2001 Translation

Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5482

Part of Speech: Noun

Sounds like: kha-RA-ka

Translations: palisade, a palisade, rampart, a rampart, stake, a stake, entrenchment, an entrenchment, camp, a camp

Notes: This word refers to a pointed stake, a palisade, or a rampart, often used in military contexts to describe a fortified enclosure or a siege work. It can also refer to the entire fortified camp or entrenchment itself. It is typically used to describe a physical barrier or defensive structure.

Inflection: Singular, Accusative, Masculine

Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΟΧΥΡΩΜΑ

Etymology: The word ΧΑΡΑΞ (charax) is derived from the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'. It refers to something pointed or sharpened, hence a stake or palisade.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1416

Part of Speech: Verb

Sounds like: DYS-on-tai

Translations: they will sink, they will set, they will enter, they will put on, they will clothe themselves

Notes: This word is a future tense form of the verb 'δύω' (dyo), meaning to sink, set (as the sun), enter, or put on/clothe oneself. In the context of the provided examples, it most likely refers to the act of putting on or clothing oneself, as seen in the second example 'ἐνδύσονται' (they will clothe themselves), which is a compound of 'ἐν' (in) and 'δύω'. The form 'δύσονται' can be used to describe actions like the sun setting, someone entering a place, or someone putting on clothing.

Inflection: Future, Middle or Passive Voice, Indicative Mood, Third Person, Plural

Synonyms: ΕΙΣΕΛΕΥΣΟΝΤΑΙ, ΕΝΔΥΣΟΝΤΑΙ

Etymology: The word δύω (dyo) comes from a Proto-Indo-European root meaning 'to plunge' or 'to dive'. It is related to words in other Indo-European languages that convey similar ideas of entering, sinking, or putting on.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G5455

Part of Speech: Verb, Participle

Sounds like: foh-NOON-tes

Translations: speaking, calling, crying out, sounding, uttering, a speaker, a caller

Notes: This word is a present active participle of the verb 'φωνέω' (phōneō), meaning 'to speak,' 'to call,' or 'to cry out.' It describes someone or something that is in the act of speaking, calling, or making a sound. It can function adjectivally, describing a noun, or substantively, referring to 'those who are speaking' or 'the ones speaking.'

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΓΟΝΤΕΣ, ΚΡΑΖΟΝΤΕΣ, ΛΑΛΟΥΝΤΕΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1759

Part of Speech: Noun

Sounds like: EH-da-phos

Translations: ground, a ground, floor, a floor, base, a base, foundation, a foundation, soil, a soil

Notes: This word refers to the ground, floor, or base upon which something rests or is built. It can denote the earth's surface, the floor of a building, or the underlying support of an object. It is used in a general sense to refer to the solid surface beneath one's feet.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΓΗ, ΧΩΡΑ, ΘΕΜΕΛΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'to sit' or 'to settle'.

G0770

Part of Speech: Verb

Sounds like: as-theh-NEH-see

Translations: will be weak, will be sick, will be ill, will become weak, will become sick, will become ill

Notes: This word is the third person singular future active indicative form of the verb ἀσθενέω (astheneō). It means 'he/she/it will be weak,' 'he/she/it will be sick,' or 'he/she/it will become weak/sick.' It describes a future state of weakness, illness, or feebleness, often in a physical or spiritual sense. It can be used to indicate a decline in strength or health.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΝΟΣΕΩ

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-tos

Translations: dust, a dust, powder, a powder

Notes: This word refers to fine, dry particles of earth or other matter, often suspended in the air or lying on the ground. It is frequently used to describe the dust raised by walking or moving, or the fine powder resulting from the disintegration of something. It is a compound word formed from 'κονία' (konía), meaning 'dust' or 'ash', and 'ὄρνυμι' (órnymi), meaning 'to rouse' or 'to stir up', literally meaning 'stirred-up dust'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΝΙΑ, ΨΑΜΜΟΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound word derived from the Greek noun κονία (konía), meaning 'dust' or 'ash', and the verb ὄρνυμι (órnymi), meaning 'to rouse' or 'to stir up'. It literally means 'stirred-up dust'.

G5109

Part of Speech: Noun

Sounds like: TOY-khoo

Translations: of a wall, of the wall

Notes: This word refers to a wall, typically one that encloses or divides a space, such as a house or a city. It is used to denote the boundary or structure of a building or enclosure. In the provided examples, it appears in contexts relating to a stone crying out from a wall, or someone looking from behind a wall.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΙΧΟΣ, ΚΥΚΛΩΜΑ

Etymology: The word ΤΟΙΧΟΣ (toichos) is of uncertain origin, possibly related to the verb τείχω (teichō), meaning 'to build a wall'.

G5515

Part of Speech: Noun

Sounds like: KHNOOS

Translations: down, lint, fluff, dust, a down, a lint, a fluff, a dust

Notes: This word refers to fine, light particles such as lint, fluff, or dust. It can also describe the soft downy hair found on plants or young birds. It is typically used to describe something insubstantial or easily dispersed, often in a metaphorical sense to represent something fleeting or easily destroyed.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΟΝΙΟΡΤΟΣ, ΨΑΚΑΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G5342

Part of Speech: Participle

Sounds like: feh-ROH-meh-nos

Translations: being carried, being borne, moving, being brought, being led

Notes: This word is a present middle/passive participle derived from the verb ΦΕΡΩ, meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being carried, borne, or moved. It can also imply being led or brought somewhere. For example, it could describe a person being carried by a vehicle or an object being moved by a force.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΑΓΟΜΕΝΟΣ, ΚΟΜΙΖΟΜΕΝΟΣ

Etymology: The verb ΦΕΡΩ comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It is a very ancient and common verb in Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2616

Part of Speech: Verb

Sounds like: kah-tah-dy-nah-stew-ON-tohn

Translations: of those who oppress, of those who exercise dominion over, of those who exploit

Notes: This word describes the act of exercising power or authority in an oppressive, tyrannical, or exploitative manner. It implies a forceful and often unjust domination over others. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'δυναστεύω' (dynasteuō), meaning 'to be powerful' or 'to rule'.

Inflection: Present, Active, Participle, Genitive, Masculine, Plural

Synonyms: ΚΑΤΑΚΥΡΙΕΥΟΝΤΩΝ, ΚΑΤΑΔΟΥΛΟΥΝΤΩΝ, ΚΑΤΑΠΟΝΟΥΝΤΩΝ

G4743

Part of Speech: Noun

Sounds like: stig-MEE

Translations: moment, an instant, a point, a mark, a spot

Notes: This word refers to a very short period of time, an instant, or a moment. It can also refer to a physical mark or point, like a puncture or a spot. In the provided examples, it is used to denote a 'moment' or 'instant' of time.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From the verb στίζω (stizō), meaning 'to prick' or 'to tattoo'. The noun refers to a 'pricking' or 'point', which then extended to mean a 'point in time' or 'moment'.

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, a visitation, oversight, supervision, an oversight, an office, an office of overseer, an inspection, an inspection, a position of authority

Notes: This word refers to an act of visiting, inspecting, or overseeing. It can denote a divine visitation, a human inspection, or the office or position of an overseer or bishop. It implies a watchful care or supervision, often with the purpose of providing help or judgment.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΕΠΙΣΚΕΨΙΣ, ΠΡΟΣΚΟΠΗ

Etymology: From the verb ἐπισκοπέω (episkopeō), meaning 'to look upon, inspect, oversee', which is itself from ἐπί (epi, 'upon, over') and σκοπέω (skopeō, 'to look, behold').

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2636

Part of Speech: Noun

Sounds like: kah-TAI-giss

Translations: storm, tempest, whirlwind, a storm, a tempest, a whirlwind

Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a powerful and destructive atmospheric disturbance, often implying a sudden and overwhelming force. It can be used metaphorically to describe any overwhelming or destructive event.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ, ΧΕΙΜΩΝ

Etymology: From κατά (kata, 'down') and αἰγίς (aigis, 'a squall, a sudden gust of wind'). It literally means 'a down-rushing wind' or 'a down-rushing storm'.

G5342

Part of Speech: Participle

Sounds like: feh-ROH-meh-nee

Translations: being carried, being borne, being brought, being led, a woman being carried, a woman being borne, a woman being brought, a woman being led

Notes: This word is a present passive participle derived from the verb ΦΕΡΩ (pherō), meaning 'to carry' or 'to bear'. As a passive participle, ΦΕΡΟΜΕΝΗ describes something or someone that is being carried, borne, brought, or led. It functions adjectivally, modifying a feminine noun, indicating an ongoing action being done to the subject.

Inflection: Present, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΑΓΟΜΕΝΗ, ΒΑΣΤΑΖΟΜΕΝΗ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G4863

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-noy

Translations: gathered, assembled, collected, brought together, convened

Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2346

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tes

Translations: those who afflict, those who trouble, oppressors, persecutors

Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.

Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5258

Part of Speech: Noun

Sounds like: HYP-noh

Translations: (to) sleep, (to) a sleep, (of) sleep

Notes: This word refers to the state of sleep or slumber. It is often used in a literal sense to describe the act of sleeping, but can also be used metaphorically to refer to a state of spiritual unawareness or even death. In the provided examples, it is used in the dative case to mean 'to sleep' or 'for sleep', and in the genitive case to mean 'of sleep'.

Inflection: Singular, Dative or Genitive, Masculine

Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ

Etymology: From Proto-Indo-European *sup-no- (sleep), from root *swep- (to sleep).

G1817

Part of Speech: Verb, Participle

Sounds like: ex-an-as-TAN-ton

Translations: of those who rose up, of those who have risen up, of those who stood up, of those who have stood up

Notes: This word is a compound participle, meaning 'of those who rose up' or 'of those who have risen up'. It combines the prefix 'ἐξ' (ex), meaning 'out of' or 'from', with 'ἀνίστημι' (anistēmi), meaning 'to make to stand up' or 'to raise up'. The participle form indicates an action performed by a group, and in this genitive case, it often denotes possession or the subject of a genitive absolute construction.

Inflection: Aorist, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΝΑΣΤΑΝΤΩΝ, ΕΓΕΡΘΕΝΤΩΝ

Etymology: The word ΕΞΑΝΙΣΤΗΜΙ (exanistēmi) is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and ἀνίστημι (anistēmi), meaning 'to raise up' or 'to stand up'. The root ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'.

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ee-on

Translations: vain, empty, useless, worthless, futile, a vain thing, an empty thing

Notes: This word describes something that is without substance, purpose, or value. It refers to things that are futile, ineffective, or morally empty. It can be used to describe actions, words, or even people that lack true significance or lasting benefit.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΚΕΝΟΣ, ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΜΑΤΑΙΟΣ (mataios) is derived from the Greek root μάτη (matē), meaning 'folly, error, failure'. It describes something characterized by or leading to such a state.

G1372

Part of Speech: Verb, Adjective

Sounds like: DIP-sone

Translations: thirsting, thirsty, a thirsty one

Notes: This word is the present active participle of the verb 'to thirst'. It describes someone who is currently experiencing thirst or has a strong desire for something, often used metaphorically for a spiritual longing. It can function as a verb (thirsting) or as an adjective (thirsty).

Inflection: Singular, Masculine, Nominative, Present Active Participle

Synonyms: ΠΕΙΝΩΝ, ΕΠΙΘΥΜΩΝ

Etymology: The verb ΔΙΨΑΩ (dipsaō) comes from the noun ΔΙΨΑ (dipsa), meaning 'thirst'. Its origin is uncertain, but it is related to the idea of being dry or parched.

G1817

Part of Speech: Participle

Sounds like: eks-an-AS-tas

Translations: having risen up, having stood up, rising up, standing up

Notes: This word is an aorist active participle, meaning 'having risen up' or 'having stood up'. It describes an action that has been completed before the main verb of the sentence. It can function adverbially, indicating the manner or time of an action, or adjectivally, describing a noun.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ἈΝΑΣΤΑΣ, ἘΓΕΡΘΕΙΣ

Etymology: The word ἐξανίστημι (exanistēmi) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀνίστημι (anistēmi), meaning 'to make to stand up' or 'to raise up'. The prefix ἐξ- (ex-) intensifies the action, giving the sense of 'rising up out of' or 'standing forth'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2756

Part of Speech: Adjective, Noun

Sounds like: KEH-non

Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing

Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an uncertain primary word. It refers to something that is empty or void.

G1839

Part of Speech: Verb

Sounds like: ek-STAY-teh

Translations: be amazed, be astonished, be beside oneself, be out of one's mind, stand out, depart

Notes: This word is an imperative form of the verb ἐκίστημι (ekistēmi), meaning to stand out, to be amazed, or to be beside oneself. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἵστημι (histēmi), meaning 'to stand'. It is used to command someone to be astonished, to be overwhelmed, or to be in a state of ecstasy or mental departure.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

Etymology: The verb ἐκίστημι (ekistēmi) is derived from the preposition ἐκ (ek), meaning 'out of', and the verb ἵστημι (histēmi), meaning 'to stand'. It literally means 'to stand out from' or 'to displace', and developed the figurative sense of being 'out of one's normal state' or 'amazed'.

G2892

Part of Speech: Verb

Sounds like: krai-pa-LEE-sa-teh

Translations: be drunk, get drunk, be intoxicated, be overcome by a hangover

Notes: This verb means to be drunk or to suffer from a hangover. It describes the state of being intoxicated by alcohol or the physical effects that follow excessive drinking. It can be used to command or urge a group of people to become drunk.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΜΕΘΥΣΚΟΜΑΙ, ΜΕΘΥΩ

Etymology: The word is derived from κραιπάλη (kraipalē), meaning 'drunkenness' or 'hangover', which itself is of uncertain origin, possibly related to κάρα (kara, 'head') and πάλλω (pallō, 'to swing, to shake'), referring to a headache from drinking.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G4608

Part of Speech: Noun

Sounds like: see-KEH-rah

Translations: strong drink, intoxicating drink, a strong drink

Notes: This word refers to any intoxicating drink other than wine. It typically denotes a fermented beverage made from grains (like barley beer), dates, or other fruits, capable of causing intoxication. It is often mentioned alongside wine, particularly in contexts where abstinence from intoxicating beverages is commanded or observed.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: This word is of Hebrew origin, derived from the Hebrew word 'shekar' (שֵׁכָר), which also refers to intoxicating drink. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4095

Part of Speech: Verb

Sounds like: peh-POH-tee-ken

Translations: has drunk, has caused to drink, has given to drink

Notes: ΠΕΠΟΤΙΚΕΝ is the third person singular, perfect active indicative form of the verb ΠΙΝΩ, meaning 'to drink'. This form indicates an action completed in the past with continuing results in the present. It can mean that someone 'has drunk' something, or, in a causative sense, 'has caused someone to drink' or 'has given someone to drink'. It is used to describe a completed action of drinking or providing drink.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Etymology: The verb ΠΙΝΩ comes from the Proto-Indo-European root meaning 'to drink'. It is related to words for drinking in various Indo-European languages.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G2661

Part of Speech: Noun

Sounds like: kah-tah-NYX-eh-ohs

Translations: of stupor, of deep sleep, of insensibility, of compunction, of remorse

Notes: This word refers to a state of spiritual stupor, insensibility, or deep sleep, often implying a lack of spiritual perception or responsiveness. In some contexts, it can also carry the meaning of a piercing grief, compunction, or remorse, a sharp pain of conscience. It is a compound word derived from 'κατά' (down) and 'νύσσω' (to prick or pierce).

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΠΝΟΣ, ΝΑΡΚΗ, ΑΝΑΙΣΘΗΣΙΑ

G2576

Part of Speech: Verb

Sounds like: kahm-MY-see

Translations: to close, to shut, to shut up, to close the eyes

Notes: This word means to close or shut, often specifically referring to closing the eyes. It is used to describe the action of shutting something completely, implying a finality or completeness to the action. In the context of eyes, it can mean to close them in sleep or to shut them against seeing something.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΚΛΕΙΩ, ΣΥΓΚΛΕΙΩ

Etymology: The word ΚΑΜΜΥΩ is a compound verb formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb μύω (myō), meaning 'to shut' or 'to close'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3708

Part of Speech: Participle

Sounds like: oh-RON-tes

Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing

Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ

Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4972

Part of Speech: Participle, Adjective

Sounds like: ess-fra-gees-MEH-noo

Translations: (of) sealed, (of) a sealed one, (of) a sealed thing

Notes: This word is the perfect passive participle, genitive singular, of the verb 'σφραγίζω' (sphragizō), meaning 'to seal'. It describes something that has been sealed, marked, authenticated, or protected. In context, it often refers to something that is closed up, confirmed, or kept secret by means of a seal. It functions adjectivally, modifying a noun in the genitive case.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter, Perfect, Passive, Participle

Synonyms: ΚΕΚΛΕΙΣΜΕΝΟΥ, ἘΣΦΡΑΓΙΣΜΕΝΟΣ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1987

Part of Speech: Participle

Sounds like: ep-is-TA-me-noh

Translations: knowing, understanding, being acquainted with, a knowing one, a knowledgeable one

Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge or understanding, or is skilled in something. It can function adjectivally, modifying a noun, or substantively, referring to a person who knows or understands.

Inflection: Singular, Dative, Masculine or Neuter, Present, Middle/Passive

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G1410

Part of Speech: Verb

Sounds like: DOO-na-mahee

Translations: I am able, I can, I have power, I am strong enough

Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It can be followed by an infinitive to show what one is able to do.

Inflection: First person singular, Present, Indicative, Middle/Passive

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1987

Part of Speech: Participle

Sounds like: ep-is-ta-MEH-noo

Translations: knowing, understanding, being skilled, being acquainted with, being experienced, being knowledgeable

Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge, skill, or understanding in a particular area. It can be used to describe a person who is knowledgeable, experienced, or skilled in something, often implying a deep or practical understanding rather than just theoretical knowledge.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΙΔΩΣ, ΣΥΝΙΩΝ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1987

Part of Speech: Verb

Sounds like: ep-ee-STA-mahee

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It often implies a deep or practical knowledge, a skill, or an understanding gained through experience. It can be used to express knowing facts, understanding concepts, or being skilled in a particular area.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΙΔΩ

Etymology: From Ancient Greek ἐπίσταμαι (epístamai), a compound of ἐπί (epí, 'upon, over') and ἵστημι (hístēmi, 'to stand'). The original sense was 'to stand upon, to be set over', which evolved to 'to be skilled in, to understand, to know'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4576

Part of Speech: Verb

Sounds like: SEH-bon-tai

Translations: they worship, they revere, they honor

Notes: This word means to worship, revere, or honor, often with a sense of awe or devotion. It is typically used to describe people showing respect or adoration towards a deity, a sacred object, or someone in a position of authority. For example, 'they worship God' or 'they revere the elders'.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΣΙΝ, ΤΙΜΩΣΙΝ

Etymology: The word ΣΕΒΩ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has been used in Greek literature since ancient times to denote reverence and worship.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3346

Part of Speech: Verb

Sounds like: meh-tah-THAY-nai

Translations: to change, to remove, to transfer, to transpose, to alter, to transform, to turn

Notes: This word is a compound verb formed from 'μετά' (meta, meaning 'with' or 'after' or 'change') and 'τίθημι' (tithēmi, meaning 'to put' or 'to place'). It generally means to change the position or state of something, to remove it from one place to another, or to alter its nature. It can be used in contexts of moving physical objects, changing laws or customs, or transforming a person's character.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The word is derived from the preposition 'μετά' (meta), meaning 'with, among, after, or indicating change', and the verb 'τίθημι' (tithēmi), meaning 'to put, place, set'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4908

Part of Speech: Adjective

Sounds like: soon-eh-TON

Translations: of understanding, of wise, of intelligent, of prudent

Notes: This word describes someone who is understanding, intelligent, or wise. It refers to a person who possesses good judgment and discernment, capable of comprehending complex matters. It is used to characterize individuals who are insightful and thoughtful in their actions and decisions.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ

Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'. Thus, it implies putting things together mentally to achieve understanding.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3708

Part of Speech: Verb

Sounds like: eh-O-rah-ken

Translations: has seen, has beheld, has perceived

Notes: This is the third person singular, perfect active indicative form of the verb 'ὁράω' (horao), meaning 'to see' or 'to perceive'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'εόρακεν' means 'he/she/it has seen' or 'he/she/it has perceived'. It describes a state of having seen something, the effects of which are still relevant.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΒΛΕΠΩ, ΙΔΟΥ, ΘΕΩΡΕΩ

G1097

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3049

Part of Speech: Verb

Sounds like: loh-gee-STHAY-ses-theh

Translations: you will be reckoned, you will be counted, you will be considered, you will be imputed

Notes: This is a verb in the future passive indicative mood. It means 'to be reckoned,' 'to be counted,' 'to be considered,' or 'to be imputed.' It describes an action that will be done to the subject, rather than by the subject, in the future. For example, 'you will be counted as righteous' or 'they will be considered guilty.'

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

Etymology: The word λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word,' 'reason,' or 'account.' It originally meant to 'reckon with words' or 'to reason,' and evolved to mean 'to calculate,' 'to consider,' or 'to impute.'

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G4111

Part of Speech: Verb

Sounds like: plah-SAN-tee

Translations: to the one who formed, to the one who molded, to the one who shaped, to the one who created

Notes: This word is the dative singular masculine or neuter form of the aorist active participle of the verb 'πλάσσω' (plassō). It refers to the action of forming, molding, or shaping something, often from a soft or pliable material like clay. In context, it typically refers to the one who performs the act of creation or formation, as in 'the one who formed' or 'the creator'. It is used to indicate the recipient or beneficiary of an action, or the indirect object.

Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle

Synonyms: ΠΟΙΗΣΑΝΤΙ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΙ

Etymology: The word 'πλάσσω' (plassō) comes from the Proto-Indo-European root *pelh₂- meaning 'to spread, flat'. It refers to the act of shaping or molding something, often by hand.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-ay-SAN-tee

Translations: (to) the one who made, (to) the one who did, (to) the one who produced

Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.

Inflection: Singular, Dative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3346

Part of Speech: Verb

Sounds like: meh-tah-teh-THEE-seh-tai

Translations: will be removed, will be transferred, will be changed, will be translated

Notes: This is a compound verb, formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to place' or 'to put'. Together, it means to change the position of something, to transfer, or to remove. In its passive form, as here, it means to be moved, transferred, or removed from one place or state to another.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΜΕΤΑΒΑΙΝΩ, ΜΕΤΑΚΙΝΕΩ, ΜΕΤΑΛΛΑΣΣΩ

G5492

Part of Speech: Proper Noun

Sounds like: kher-MEL

Translations: Carmel, Mount Carmel

Notes: This is a proper noun referring to Mount Carmel, a significant mountain range in ancient Israel. It is often mentioned in biblical texts as a prominent geographical feature. In the provided examples, it appears both as a possessive (of Carmel) and as a direct reference to the mountain itself.

Inflection: Singular, Nominative or Genitive, Masculine

Etymology: The word is of Hebrew origin, from the Hebrew word 'Karmel' (כַּרְמֶל), meaning 'garden land' or 'fruitful land'. It refers to the fertile mountain range in ancient Israel.

G1407

Part of Speech: Noun

Sounds like: droo-MON

Translations: forest, a forest, woodland, a woodland, thicket, a thicket

Notes: This word refers to a forest, woodland, or thicket. It is a masculine noun and is used to describe an area covered with trees or dense vegetation. It can be used in contexts referring to a place where animals graze or where people might hide or gather.

Inflection: Singular, Accusative, Masculine

Synonyms: ΥΛΗ, ΔΑΣΟΣ

Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3708

Part of Speech: Verb

Sounds like: op-SON-tai

Translations: they will see, they shall see, they will look, they shall look

Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.

Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, a joy, a gladness, a mirth

Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.

G560

Part of Speech: Adjective, Noun

Sounds like: ah-peel-pees-MEH-noi

Translations: despairing, hopeless, those who have despaired, the hopeless

Notes: This word is the perfect passive participle of the verb 'ἀπελπίζω' (apelpizō), meaning 'to despair' or 'to give up hope'. As a participle, it describes someone who has despaired or is in a state of hopelessness. It can function as an adjective, modifying a noun, or as a substantive (noun), referring to 'those who have despaired' or 'the hopeless ones'.

Inflection: Plural, Nominative, Masculine, Perfect Passive Participle

Synonyms: ἈΘΥΜΟΙ, ἈΠΟΡΟΥΜΕΝΟΙ

G1705

Part of Speech: Verb

Sounds like: em-plees-THEE-son-tai

Translations: they will be filled, they will be filled up, they will be satisfied

Notes: This word means 'they will be filled' or 'they will be satisfied'. It is used to describe a future state where a group of people will experience being filled or satisfied, often in a spiritual or metaphorical sense, such as being filled with joy, the Holy Spirit, or the law. It is a compound word formed from the prefix 'ἐν-' (en-), meaning 'in' or 'into', and the verb 'πιμπλάω' (pimplaō), meaning 'to fill'.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΠΛΗΡΟΩ, ΚΟΡΕΝΝΥΜΙ

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nays

Translations: of joy, of gladness, of merriment, of cheerfulness

Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.

G1578

Part of Speech: Verb

Sounds like: eks-EH-lee-pen

Translations: failed, ceased, came to an end, fainted, died, vanished, was wanting

Notes: This word describes something that has failed, ceased to exist, come to an end, or vanished. It can also mean to faint or die. It implies a complete cessation or disappearance of something, often due to a lack or exhaustion.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word ΕΚΛΕΙΠΩ (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, unrighteous, wicked, a lawless one, an unrighteous one

Notes: This word describes someone or something that is without law, disobedient to law, or acting contrary to law. It is a compound word formed from 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It can be used as an adjective to describe a person or action, or as a noun to refer to a 'lawless person' or 'one who disregards the law'.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is derived from the prefix 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.

G5244

Part of Speech: Adjective

Sounds like: hoo-per-AY-fah-nos

Translations: proud, arrogant, haughty, a proud person, an arrogant person

Notes: This adjective describes someone who is excessively proud, arrogant, or haughty. It implies a sense of superiority and disdain for others, often leading to a refusal to submit or acknowledge authority. It can be used to describe a person's character or their actions.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: From Ancient Greek ὑπέρ (hyper, “over, above”) and φαίνω (phainō, “to show, appear”). It literally means 'showing oneself above others' or 'appearing above'.

G1842

Part of Speech: Verb

Sounds like: eks-oh-leth-REH-theh-san

Translations: they were utterly destroyed, they were completely destroyed, they were annihilated, they were exterminated

Notes: This word describes an action of complete and utter destruction or annihilation. It implies that something or someone was entirely wiped out, leaving nothing behind. It is often used in contexts of divine judgment or military defeat, indicating a thorough and decisive end.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ

G0264

Part of Speech: Verb

Sounds like: hah-mar-TEIN

Translations: to sin, to miss the mark, to err, to do wrong

Notes: This word is the aorist active infinitive form of the verb 'hamartanō'. It means 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard, whether moral, ethical, or a target. It is often used in a religious context to refer to transgressions against God's law or will. It can be used in sentences like 'He desired to sin' or 'It is better not to sin'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΑΡΑΒΑΙΝΩ, ΑΣΕΒΕΩ, ΠΛΑΝΑΩ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1651

Part of Speech: Participle

Sounds like: eh-LENG-khon-tas

Translations: convicting, reproving, exposing, rebuking, those who convict, those who reprove, those who expose, those who rebuke

Notes: This word is a present active participle derived from the verb 'ἘΛΕΓΧΩ'. It describes the action of convicting, reproving, exposing, or rebuking. As a participle, it functions like an adjective or adverb, often translated as 'those who are convicting' or 'while convicting', depending on the context. It implies bringing someone to a realization of their fault or error, often through a process of examination or proof.

Inflection: Present Active Participle, Masculine, Accusative, Plural

Synonyms: ἘΠΙΤΙΜΩ, ΚΑΤΗΓΟΡΕΩ

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah

Translations: stumbling block, an offense, an obstacle, a cause of stumbling, a cause of offense

Notes: This word refers to an obstacle or impediment that causes someone to stumble, either literally or figuratively. In a moral or spiritual sense, it signifies something that leads a person to sin, fall away from faith, or experience a moral failure. It can be a temptation, a hindrance, or an occasion for offense.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΕΜΠΟΔΙΟΝ, ΠΑΓΙΣ

Etymology: The word πρόσκομμα (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.

G4109

Part of Speech: Verb

Sounds like: ep-plah-GHEE-ah-sahn

Translations: they turned aside, they went astray, they deviated

Notes: This verb describes the action of turning aside, deviating from a straight path, or going astray. It can be used literally to describe physical movement or figuratively to describe moral or spiritual deviation from what is right or expected. In this form, it indicates that a group of people performed this action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΑΩ

Etymology: The word πλαγιάζω (plagiazō) is derived from the Greek word πλάγιος (plagios), meaning 'oblique' or 'at an angle'. It conveys the sense of moving or being positioned indirectly or sideways.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G0873

Part of Speech: Verb

Sounds like: ah-foh-REE-sen

Translations: he separated, he set apart, he divided, he marked off, he excluded, he put away

Notes: This verb means to separate, set apart, or divide something or someone from a group or a particular purpose. It can also mean to exclude or put away. It is often used to describe the act of designating something for a specific use or to distinguish one thing from another. For example, one might separate land, or set apart a person for a special task.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΑΦΑΙΡΕΩ

Etymology: The word ἀφορίζω is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁρίζω (horizō), meaning 'to mark out boundaries' or 'to define'. Thus, it literally means 'to mark off from' or 'to set boundaries away from'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1492

Part of Speech: Verb

Sounds like: ee-DOH-sin

Translations: they may see, they might see, they may perceive, they might perceive, they may know, they might know

Notes: This word is a verb meaning 'to see', 'to perceive', or 'to know'. It is often used in a literal sense of physical sight, but can also be used figuratively to mean understanding or coming to know something. As a subjunctive form, it often expresses possibility, desire, or purpose, translating as 'they may see' or 'they might see'.

Inflection: Aorist, Active, Subjunctive, Third Person Plural

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ

Etymology: The root ΕἸΔΩ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'idea'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

G1111

Part of Speech: Verb, Participle

Sounds like: gong-GY-zon-tes

Translations: grumbling, murmuring, complaining

Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies a sense of discontent or dissatisfaction, and is frequently used to describe people expressing their displeasure, often against authority or divine will. It functions as an adjective or adverb in a sentence, describing the action of those who are grumbling.

Inflection: Present, Active, Nominative, Masculine, Plural

Synonyms: ΜΟΡΜΥΡΩ, ΣΤΕΝΑΖΩ

G3129

Part of Speech: Verb

Sounds like: mah-THAY-son-tai

Translations: they will learn, they will be taught, they will understand

Notes: This is a verb meaning 'to learn' or 'to be taught'. It is used to describe the action of acquiring knowledge or skill. In a sentence, it would typically follow the subject and indicate what the subject will come to know or understand.

Inflection: Future Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ

Etymology: The word μανθάνω (manthanō) comes from Proto-Indo-European, meaning 'to learn'.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-EIN

Translations: to obey, to listen, to hearken, to give ear, to submit

Notes: This word means to obey, to listen attentively, or to submit to someone or something. It implies a willingness to hear and act upon what is heard, often in the context of authority or instruction. It can be used to describe someone who follows commands or pays close attention to a message.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΙΘΩ, ΕΠΗΚΟΟΣ, ΥΠΟΤΑΣΣΩ

Etymology: From the Greek preposition ὑπό (hypo), meaning 'under', and the verb ἀκούω (akouō), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to listen from below', implying submission or obedience.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2980