2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G4016

Part of Speech: Verb

Sounds like: peh-ree-eh-BAH-leh-toh

Translations: put on, clothed oneself with, surrounded, wrapped around

Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

Inflection: Third Person Singular, Aorist, Middle Voice, Indicative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3623

Part of Speech: Noun

Sounds like: oy-ko-NO-mon

Translations: steward, manager, administrator, a steward, a manager, an administrator

Notes: This word refers to a manager of a household or estate, or more broadly, an administrator or steward. It is a compound word derived from 'οἶκος' (oikos), meaning 'house' or 'household', and 'νέμω' (nemō), meaning 'to distribute' or 'to manage'. It describes someone entrusted with the management of affairs, resources, or property, often on behalf of another.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΚΟΝΟΣ

Etymology: The word ΟΙΚΟΝΟΜΟΣ is a compound of two Greek words: οἶκος (oikos), meaning 'house' or 'household', and νέμω (nemō), meaning 'to manage' or 'to distribute'. It literally means 'one who manages a household'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-lee-MEH-noos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'clothed'. It describes someone who has put on clothing or something similar. It is often used to describe people who are dressed in a particular way, such as in sackcloth or fine garments. It can also be used metaphorically to describe being surrounded or enveloped by something.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΕΝΔΕΔΥΜΕΝΟΥΣ, ΗΜΦΙΕΣΜΕΝΟΥΣ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'to throw around' or 'to cast about', which evolved to mean 'to put on clothing' or 'to clothe'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3681

Part of Speech: Noun

Sounds like: oh-nay-dis-MOO

Translations: of reproach, of disgrace, of insult, of shame, of reviling, of scorn

Notes: This word refers to the state or act of being reproached, disgraced, or insulted. It signifies the shame or scorn that comes from being criticized or condemned. It is often used in contexts where someone is subjected to public humiliation or verbal abuse.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑἸΣΧΥΝΗ, Υ̓ΒΡΙΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5604

Part of Speech: Noun

Sounds like: oh-DEEN

Translations: pain, a pain, anguish, birth pangs, travail, distress

Notes: This word refers to intense physical or emotional pain, often specifically the pains of childbirth or labor. It can also be used metaphorically to describe any severe distress, anguish, or the struggles associated with a difficult process or transition. It is typically used in the singular for a specific pain, or in the plural (ὨΔΙΝΕΣ) for a series of pains or the collective experience of labor.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΟΝΟΣ, ΑΛΓΟΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The etymology of ὨΔΙΝ is uncertain, but it is thought to be related to the concept of swelling or a painful contraction.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5088

Part of Speech: Verb (Participle)

Sounds like: TIK-too-see

Translations: of one giving birth, of a woman in labor, of a mother, of one bearing, of one bringing forth

Notes: This word is a present active participle of the verb 'ΤΙΚΤΩ', meaning 'to give birth' or 'to bear'. It is used to describe someone who is in the act of giving birth or bringing something forth. In the genitive case, as seen here, it often functions substantively, referring to 'of a woman giving birth' or 'of one in labor'. It describes the state or action of childbirth.

Inflection: Present, Active, Participle, Feminine, Singular, Genitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5088

Part of Speech: Verb

Sounds like: teh-KANE

Translations: to give birth, to bear, to bring forth, to beget

Notes: This word is an infinitive verb meaning 'to give birth' or 'to bear'. It is used to describe the act of bringing forth offspring, whether human or animal. It can also be used more broadly to mean 'to produce' or 'to bring into existence'. As an infinitive, it often functions like a noun or is used after verbs that indicate ability, desire, or necessity.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

Etymology: From Proto-Indo-European, meaning 'to beget' or 'to produce'. It is related to words meaning 'child' or 'offspring'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G3679

Part of Speech: Verb

Sounds like: oh-ney-DI-zeen

Translations: to reproach, to revile, to insult, to upbraid, to cast in one's teeth, to shame

Notes: This word means to reproach, revile, or insult someone, often by bringing up their faults or past mistakes. It implies a strong verbal attack intended to shame or dishonor. It can be used in contexts where someone is being criticized harshly or taunted.

Inflection: Present, Active, Infinitive

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: The word comes from ὄνειδος (oneidos), meaning 'reproach' or 'disgrace', which itself is of uncertain origin.

G1189

Part of Speech: Verb

Sounds like: deh-THEE-see

Translations: you will pray, you will beg, you will entreat, you will lack, you will be in need

Notes: This word is a verb form meaning 'you will pray' or 'you will beg.' It can also mean 'you will lack' or 'you will be in need,' depending on the context. It describes a future action of making a request, supplication, or experiencing a deficiency.

Inflection: Future, Middle or Passive, Indicative, Second Person, Singular

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word ΔΕΟΜΑΙ (deomai) is thought to be related to ΔΕΩ (deō), meaning 'to bind,' perhaps implying being bound by a need or request.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-leh-lim-MEH-non

Translations: of those left behind, of those remaining, of the remnant

Notes: This word is a perfect passive participle derived from the verb 'καταλείπω' (kataleipo), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or a noun, describing someone or something that has been left behind or remains. In this form, it refers to a group of people or things that have been left behind or are still present.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΩΝ, ΛΟΙΠΩΝ

Etymology: The word καταλείπω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. The combination conveys the sense of leaving something behind, often with a nuance of abandonment or remaining.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1688

Part of Speech: Verb

Sounds like: em-BAL-loh

Translations: to cast in, to put in, to throw in, to bring in, to send in, to put on, to fall upon

Notes: This word is a compound verb formed from the preposition ἘΝ (en), meaning 'in' or 'into', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'. Therefore, it generally means 'to throw into', 'to cast in', or 'to put in'. It can be used in various contexts, such as putting something into a container, bringing someone into a place, or even metaphorically, like putting a spirit into someone.

Inflection: Present Active Indicative, 1st Person Singular

Synonyms: ΕΙΣΦΕΡΩ, ΕΙΣΠΙΠΤΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word ἘΜΒΑΛΛΩ is a compound of the preposition ἘΝ (en), meaning 'in' or 'into', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'. The verb ΒΑΛΛΩ comes from a Proto-Indo-European root meaning 'to throw'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

G4461

Part of Speech: Proper Noun

Sounds like: rab-sha-KES

Translations: Rabshakeh

Notes: Rabshakeh is a proper noun referring to a specific historical figure, a title or name of a high-ranking Assyrian official, specifically the chief cupbearer or chief of the princes. This individual was sent by the King of Assyria to deliver messages, often of defiance or intimidation, to the leaders of other nations. It is used in sentences as the subject or object, much like any other proper name.

Inflection: Singular, Nominative

Etymology: The word is of Hebrew origin (רַבְשָׁקֵה, rabshaqeh), meaning 'chief of the cupbearers' or 'chief of the princes'. It was a title for a high-ranking Assyrian official.

G2638

Part of Speech: Verb

Sounds like: kah-teh-LAH-ben

Translations: he seized, he overtook, he apprehended, he understood, he attained, she seized, she overtook, she apprehended, she understood, she attained, it seized, it overtook, it apprehended, it understood, it attained

Notes: This is the third person singular aorist indicative active form of the verb 'καταλαμβάνω' (katalambanō). It is a compound verb formed from 'κατά' (kata), meaning 'down' or 'against', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'. The verb can mean to seize, lay hold of, overtake, apprehend, or understand. Its meaning often depends on the context, ranging from physical capture to mental comprehension or attainment.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word 'καταλαμβάνω' is a compound verb derived from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'. The prefix 'κατά' intensifies or directs the action of 'λαμβάνω'.

G4131

Part of Speech: Verb, Participle

Sounds like: po-li-or-KOON-tah

Translations: besieging, one who besieges, the one besieging

Notes: This word is the present active participle of the verb 'πολιορκέω' (poliorkeō), meaning 'to besiege' or 'to blockade'. As a participle, it describes an action that is ongoing. In this form, it functions as an adjective or a noun, referring to someone or something that is actively engaged in besieging. It can be used to describe an army besieging a city, or an individual besieging a stronghold.

Inflection: Singular, Accusative, Masculine, Present, Active, Participle

Synonyms: ΠΕΡΙΚΑΘΗΜΕΝΟΣ, ΠΟΛΙΟΡΚΩΝ

Etymology: The word 'πολιορκέω' is a compound word derived from 'πόλις' (polis), meaning 'city', and 'ἕρκος' (herkos), meaning 'fence' or 'enclosure'. The combination literally means 'to fence in a city', hence 'to besiege'.

G0521

Part of Speech: Verb

Sounds like: ah-PAI-ren

Translations: he took away, he carried away, he departed, he removed, he lifted up

Notes: This word is the third person singular aorist active indicative form of the verb 'apairō'. It means 'he took away', 'he carried away', 'he departed', or 'he removed'. It describes an action that was completed in the past, often implying a movement away from a place or a removal of something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΧΩΡΕΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and αἴρω (airō, "I lift, I take up").

G2975

Part of Speech: Verb

Sounds like: la-KHEIS

Translations: you have obtained, you have received, you have been allotted, you have cast lots

Notes: This word is a verb meaning 'to obtain by lot, to receive by divine allotment, to be allotted, or to cast lots'. It implies receiving something as a result of a decision made by lot or by divine providence. It is used in contexts where someone has been given a share or a portion of something, often implying a pre-determined or fated outcome.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ

Etymology: The root verb ΛΑΓΧΑΝΩ (lagchanō) is of uncertain origin, possibly related to words meaning 'to take' or 'to get'.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G5488

Part of Speech: Proper Noun

Sounds like: KHAR-ran

Translations: Haran, Charran

Notes: This is a proper noun referring to Haran, an ancient city in Mesopotamia, located in modern-day Turkey. It is significant in biblical history as a place where Abraham settled for a time after leaving Ur of the Chaldees, before continuing his journey to Canaan. It is also the name of a person, a son of Caleb and a descendant of Seir.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin (חָרָן, Charan), meaning 'parched' or 'mountainous country'. It refers to both a geographical location and a personal name in the Old Testament.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1703

Part of Speech: Proper Noun

Sounds like: eh-MATH

Translations: Emath, Hamath

Notes: Emath is a proper noun, referring to the ancient city of Hamath, located in modern-day Syria. It was a significant city in biblical times, often mentioned in geographical descriptions and historical accounts, particularly concerning the northern borders of Israel. It is used in sentences as a geographical location, often preceded by prepositions indicating movement to or presence in the city.

Inflection: Singular, Feminine, Does not inflect

Etymology: The word is of Hebrew origin (H2574, חֲמָת - Chamath), referring to the ancient city of Hamath. It was transliterated into Greek.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the Roman Empire, of the inhabited land

Notes: This word refers to the inhabited earth, the world, or more specifically, the Roman Empire during the time of the New Testament. It is often used to denote the entire civilized world as known to the ancients, particularly the Roman Empire. It is a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' and came to refer to the known world.

G2827

Part of Speech: Verb

Sounds like: KLEE-non

Translations: to incline, to bend, to turn away, to cause to lean, to lay down, to recline, to lie down

Notes: This word describes the action of inclining, bending, or causing something to lean. It can also mean to turn away from something or someone, or to lay oneself down, as in reclining or lying down to rest. It is often used to describe a physical posture or movement, but can also refer to a metaphorical turning away.

Inflection: Present, Active, Participle, Accusative, Singular, Neuter OR Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2049

Part of Speech: Verb

Sounds like: ee-ray-MOH-san

Translations: they desolated, they laid waste, they made desolate, they made empty

Notes: This verb means to make desolate, lay waste, or make empty. It describes the act of causing a place or people to become deserted, ruined, or uninhabited. It can be used to speak of the destruction of cities, lands, or even the abandonment of individuals.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

Etymology: The word Ἐρημόω comes from the Greek adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'. The verb form means to make something desolate or empty.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nen

Translations: the inhabited earth, the world, the Roman Empire

Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G1688

Part of Speech: Verb

Sounds like: eh-neh-BAH-lon

Translations: they cast in, they threw in, they put in, they inserted

Notes: This word is the third person plural aorist active indicative form of the verb 'ΕΜΒΑΛΛΩ', meaning 'to cast in' or 'to throw in'. It describes an action that happened in the past, completed at a specific point, and performed by a group of people ('they'). It is often used to describe putting something into a container or a place.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΙΣΒΑΛΛΩ, ΒΑΛΛΩ, ΕΜΠΙΠΤΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0683

Part of Speech: Verb

Sounds like: ah-po-SAHN-toh

Translations: they rejected, they cast off, they thrust away, they pushed away

Notes: This word is a verb meaning to thrust away, cast off, or reject. It is often used in the context of rejecting God's commands, laws, or people. It describes an action of pushing something or someone away, often with a sense of disdain or refusal.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ἈΡΝΕΟΜΑΙ, ἈΘΕΤΕΩ, ἈΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ἀπωθέω (apotheō) is a compound verb formed from the prefix ἀπό (apo), meaning 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1097

Part of Speech: Verb

Sounds like: GNO

Translations: know, perceive, understand, learn, recognize

Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'

Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0649

Part of Speech: Verb

Sounds like: ah-pes-tah-LEE

Translations: was sent, he was sent, she was sent, it was sent

Notes: This word means 'was sent' and is the third person singular aorist passive indicative form of the verb 'ἀποστέλλω' (apostellō), meaning 'to send away' or 'to dispatch'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'στέλλω' (stellō), meaning 'to send' or 'to prepare'. It describes an action that was completed in the past, where the subject was the recipient of the sending action.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΕΜΦΘΗ

Etymology: The word ἀποστέλλω (apostellō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and στέλλω (stellō), meaning 'to send' or 'to prepare'. The root στέλλω is related to the idea of setting in order or preparing for a journey.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G4336

Part of Speech: Verb

Sounds like: pros-AY-oo-xoh

Translations: you prayed, you did pray

Notes: This word means 'you prayed' or 'you did pray'. It is a compound verb formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. It describes the action of directing a prayer towards someone or something, typically God. It is used to indicate a completed action of praying in the past.

Inflection: Second Person, Singular, Aorist, Middle, Indicative

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G5354

Part of Speech: Verb

Sounds like: eh-FOW-lee-sen

Translations: despised, scorned, treated with contempt, made light of

Notes: This word means to despise, scorn, or treat with contempt. It implies a strong negative regard or a lack of respect for something or someone, often to the point of making light of it or considering it worthless. It is used to describe an action where someone actively shows disdain.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΘΕΤΕΩ, ΕΞΟΥΘΕΝΕΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The word ΦΑΥΛΙΖΩ (phaulizō) is derived from the adjective ΦΑΥΛΟΣ (phaulos), meaning 'worthless, bad, base, common'. The verb form thus means to make something worthless or to treat it as such.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G3679

Part of Speech: Verb

Sounds like: oh-NEH-dee-sas

Translations: you reproached, you reviled, you insulted, you upbraided, you scorned

Notes: This word means to reproach, revile, insult, or upbraid someone. It implies a strong verbal attack or criticism, often with the intent to shame or dishonor. It is used to describe the act of casting blame or scorn upon someone.

Inflection: Aorist, Active, Indicative, 2nd Person, Singular

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΥΒΡΙΖΩ

Etymology: The word ὀνειδίζω (oneidizō) comes from ὄνειδος (oneidos), meaning 'reproach, blame, disgrace'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G5312

Part of Speech: Verb

Sounds like: hyp-SO-sas

Translations: you lifted up, you exalted, you raised, you elevated

Notes: This word is the second person singular aorist active indicative form of the verb 'hypsóō'. It means to lift up, raise, exalt, or elevate. It is used to describe the act of raising something or someone to a higher position, either literally or figuratively, such as raising one's voice or exalting a person.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos, 'height') and the suffix '-όω' (-óō, forming verbs). It literally means 'to make high'.

G2038, G685

Part of Speech: Verb

Sounds like: ay-RAHS

Translations: you loved, you desired, you cursed, you prayed against, you destroyed

Notes: This word is an inflected form that can come from two different verbs, depending on context. It can be the second person singular aorist active indicative of the verb ἐράω (eraō), meaning 'to love' or 'to desire'. In this sense, it describes someone expressing affection or longing. Alternatively, it can be the second person singular aorist active indicative of the verb ἀράομαι (araomai), meaning 'to curse' or 'to pray against', often implying a wish for harm or destruction upon someone or something. It can also mean 'to destroy' in some contexts.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΈΩ, ἈΓΑΠΆΩ, ΚΑΤΑΡΆΟΜΑΙ

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, final, outermost, end, a last thing, the end

Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the last in a series, the outermost boundary, or the ultimate state of something. It can be used as an adjective to modify a noun, or as a noun itself meaning 'the end' or 'the last thing'.

Inflection: Neuter Plural Nominative or Accusative, or Feminine Singular Nominative

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to the Proto-Indo-European root *eghs- meaning 'out'. It refers to the extreme or last point in space or time.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G2747

Part of Speech: Noun

Sounds like: KEH-droo

Translations: of cedar, of a cedar, of cedar wood

Notes: This word refers to the cedar tree or its wood. It is often used to describe the material from which something is made or to indicate possession or origin related to cedar. For example, it might be used in phrases like 'the height of a cedar' or 'made of cedar wood'.

Inflection: Singular, Genitive, Feminine

Etymology: From an unknown pre-Greek source, possibly Semitic. It refers to the cedar tree, particularly the Cedar of Lebanon, known for its durable and fragrant wood.

G2570

Part of Speech: Noun

Sounds like: KAL-los

Translations: beauty, a beauty, splendor, glory

Notes: This word refers to beauty, splendor, or glory. It is often used to describe physical attractiveness or the magnificent appearance of something. It can also refer to the inherent excellence or glory of a person or thing. In the provided examples, it is used to describe the beauty of gold, the splendor of God's glory, and the beauty of Jerusalem.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ, ΔΟΞΑ

Etymology: The word ΚΑΛΛΟΣ derives from the adjective καλός (kalos), meaning 'beautiful, good'. It refers to the quality or state of being beautiful.

G1525

Part of Speech: Verb

Sounds like: eis-EL-thon

Translations: they entered, they came in, they went in

Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G2049

Part of Speech: Verb

Sounds like: ee-ray-MOH-sah

Translations: I made desolate, I laid waste, I desolated

Notes: This word is the first person singular aorist active indicative form of the verb 'ερημόω' (erēmoō), meaning 'to make desolate' or 'to lay waste'. It describes an action completed in the past by the speaker, indicating that 'I' caused something to become empty, deserted, or ruined. It is often used in contexts of destruction, abandonment, or devastation.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1925

Part of Speech: Verb

Sounds like: eh-peh-DEIK-sah

Translations: showed, demonstrated, exhibited, displayed, pointed out

Notes: This word is a compound verb meaning to show, demonstrate, or exhibit something. It implies making something visible or clear to others, often with an intention to prove or display. It can be used in contexts where someone presents evidence, performs an action to illustrate a point, or simply makes something apparent.

Inflection: Aorist Indicative Active, 1st Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ

Etymology: The word ΕΠΙΔΕΙΚΝΥΜΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'.

G1849

Part of Speech: Verb

Sounds like: ex-eh-ray-MOH-sai

Translations: to make desolate, to lay waste, to devastate, to destroy, to depopulate

Notes: This word is a verb meaning 'to make desolate' or 'to lay waste'. It implies a complete destruction or abandonment, leaving a place empty or uninhabited. It is often used in contexts of judgment or destruction, indicating that something has been utterly ruined or made barren.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

Etymology: The word ΕΡΗΜΟΩ (erēmoō) is derived from the Greek adjective ἔρημος (erēmos), meaning 'desolate, uninhabited, solitary'. The prefix ἐξ- (ex-) intensifies the meaning, indicating a complete or thorough action.

G3735

Part of Speech: Adjective

Sounds like: okh-y-ROYS

Translations: (to) strong, (to) fortified, (to) secure, (to) firm, (to) a strong (place), (to) a fortified (place)

Notes: This word describes something that is strong, firm, or fortified, often referring to places like cities, walls, or towers that are well-defended or secure. It can also describe something that is difficult to overcome or capture. As an adjective, it modifies nouns, indicating their quality of being strong or fortified.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ἸΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ἈΣΦΑΛΗΣ

Etymology: From ὀχύρω (ochyrō, "to make firm, strengthen, fortify"), which comes from ὀχύς (ochys, "firm, strong").

G3611

Part of Speech: Verb

Sounds like: oy-KOON-tas

Translations: dwelling, inhabiting, living, those who dwell, those who inhabit, those who live

Notes: This word is a present active participle, masculine plural, accusative case, derived from the verb 'to dwell' or 'to inhabit'. It refers to people who are currently dwelling or inhabiting a place. It is often translated as 'those who dwell' or 'the inhabitants' and functions like a noun or an adjective describing people.

Inflection: Present Active Participle, Masculine, Plural, Accusative

Synonyms: ΚΑΤΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ

G3735

Part of Speech: Adjective

Sounds like: okh-y-RAIS

Translations: strong, fortified, a strong, a fortified

Notes: This word describes something that is strong, firm, or fortified, often referring to places like cities or walls that are made secure against attack. It is used to indicate a place that is well-defended or difficult to overcome.

Inflection: Plural, Dative, Feminine

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΑΣΦΑΛΗΣ

Etymology: The word ὀχυρός (ochyros) comes from the Greek verb ἔχω (echō), meaning 'to have, hold, possess', implying something that holds firm or is held securely.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G685

Part of Speech: Noun

Sounds like: ag-ROH-stis

Translations: grass, a grass, weed, a weed

Notes: This word refers to a type of grass or weed, often specifically couch-grass or dog-grass, which is known for its rapid growth and ability to spread. It is typically used to describe wild, uncultivated vegetation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΡΤΟΣ, ΒΟΤΑΝΗ

Etymology: The word "ἈΓΡΩΣΤΙΣ" is derived from the Greek word "ἀγρός" (agros), meaning "field" or "countryside," combined with a suffix indicating a plant. It literally means "field-plant" or "that which grows in the field."

G1841

Part of Speech: Noun

Sounds like: EX-oh-don

Translations: exit, an exit, departure, a departure, exodus, an exodus, way out, a way out

Notes: This word refers to a going out, a departure, or an exit. It can be used for a physical exit from a place, or metaphorically for a departure from life, such as death. It is a compound word formed from 'ἐκ' (out of) and 'ὁδός' (way, road).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΔΗΜΙΑ, ΕΚΒΑΣΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word ΕΞΟΔΟΣ is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the noun 'ὁδός' (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.

G1529

Part of Speech: Noun

Sounds like: ICE-oh-don

Translations: entrance, an entrance, entry, way in, access

Notes: This word refers to the act of entering or a place through which one enters. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It is used to describe a physical point of entry or a means of access.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕἸΣΟΔΕΥΣΙΣ, ἘΠΙΒΑΣΙΣ

Etymology: The word ΕἸΣΟΔΟΣ is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G1987

Part of Speech: Verb

Sounds like: ep-ee-STA-mahee

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It often implies a deep or practical knowledge, a skill, or an understanding gained through experience. It can be used to express knowing facts, understanding concepts, or being skilled in a particular area.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΙΔΩ

Etymology: From Ancient Greek ἐπίσταμαι (epístamai), a compound of ἐπί (epí, 'upon, over') and ἵστημι (hístēmi, 'to stand'). The original sense was 'to stand upon, to be set over', which evolved to 'to be skilled in, to understand, to know'.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G2371

Part of Speech: Verb

Sounds like: eh-thoo-MOH-thays

Translations: you were angry, you became angry, you were enraged, you became enraged

Notes: This word means 'you were angry' or 'you became angry'. It describes a state of intense emotion, specifically anger or rage, that was experienced by the person being addressed. It is often used to describe a strong emotional reaction to a situation or another person's actions.

Inflection: Aorist, Indicative, Passive, 2nd Person Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit'. The verb θυμόω means 'to make angry' or, in the passive voice, 'to become angry'.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, acrimony, animosity, rancor

Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ

Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.

G1717

Part of Speech: Verb

Sounds like: em-BAH-loh

Translations: to cast in, to throw in, to put in, to insert, to put on, to attack

Notes: This verb means to cast, throw, or put something into something else. It can be used literally, such as throwing a net into the sea, or metaphorically, such as putting a bridle on an animal or attacking someone. It implies an action of placing or inserting one thing into another, often with force or intention.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΕΙΣΒΑΛΛΩ, ΕΜΠΙΠΤΩ, ΕΠΙΒΑΛΛΩ

Etymology: The word ΕΜΒΑΛΛΩ is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.

G2919

Part of Speech: Verb

Sounds like: KREE-nah

Translations: to judge, to decide, to distinguish, to condemn, to determine

Notes: This word is an inflected form of the verb 'κρίνω' (krinō), which means 'to judge', 'to decide', or 'to distinguish'. It is used in contexts where a judgment, decision, or discernment is being made, often with implications of condemnation or determination. The form 'ΡΙΝΑ' itself is not a standard or common inflection of 'κρίνω' in Koine Greek. It appears to be a misspelling or a very rare/non-standard variant of forms like 'κρίναι' (krinai), which is an aorist active infinitive, or potentially a misreading of another word. Given the provided examples, the context clearly points to the meaning of 'to judge' or 'to decide'.

Inflection: Unknown or non-standard inflection; likely a misspelling of a form related to 'κρίνω', such as an Aorist Active Infinitive or Aorist Imperative.

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ

Etymology: The word 'κρίνω' (krinō) comes from the Proto-Indo-European root meaning 'to separate', 'to cut', or 'to distinguish'. It developed in Greek to refer to the act of separating, distinguishing, and subsequently judging or deciding.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G2068

Part of Speech: Verb

Sounds like: PHA-geh

Translations: Eat!, Devour!

Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2640

Part of Speech: Noun

Sounds like: kah-TAH-lim-mah

Translations: remnant, a remnant, remainder, what is left

Notes: This word refers to that which is left over or remains after a larger part has been removed, destroyed, or passed away. It can denote a surviving group of people, a portion of something, or simply what is left behind. It is often used in a theological context to refer to a faithful remnant of a people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: From the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon', combined with the suffix -μα (-ma) which forms nouns of result or object.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-noy

Translations: being saved, those who are being saved, delivered, preserved

Notes: This word is a present middle/passive participle, meaning 'being saved' or 'those who are being saved'. It describes an ongoing action of being rescued, delivered, or preserved. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to the people who are in the process of being saved.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G2205

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0906

Part of Speech: Verb

Sounds like: BAH-lee

Translations: may throw, may cast, may put, may lay, may place

Notes: This word is a verb form derived from the root 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. It is used to express an action that might happen or is desired to happen, often in a dependent clause. It can refer to physically throwing an object, casting something down, or metaphorically putting or placing something in a certain state or location.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΕΜΒΑΛΛΩ

Etymology: The word 'βάλλω' (ballō) comes from Proto-Indo-European *gʷelh₁-, meaning 'to throw' or 'to reach'. It is a very ancient and fundamental verb in Greek, with cognates in many other Indo-European languages.

G1949

Part of Speech: Verb

Sounds like: ep-ee-BAH-lee

Translations: to cast upon, to lay upon, to put on, to throw over, to apply, to attack, to fall upon

Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, over) and the verb 'βάλλω' (to throw, cast). It generally means to throw or cast something upon something else, or to lay hands on. It can be used in various contexts, such as to apply oneself to a task, to attack someone, or to lay hands on someone or something, often with the implication of taking possession or inflicting harm.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΠΡΟΣΒΑΛΛΩ, ΕΠΙΤΙΘΗΜΙ

G2944

Part of Speech: Verb

Sounds like: koo-KLO-see

Translations: he may encircle, he may surround, he may encompass, he may besiege

Notes: This word is the third person singular aorist active subjunctive form of the verb κυκλόω, meaning 'to encircle' or 'to surround'. It describes an action of surrounding something, often with hostile intent like besieging a city. It is used to express a potential or desired action.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΟΛΙΟΡΚΕΩ

Etymology: The verb κυκλόω comes from the noun κύκλος (kyklos), meaning 'circle' or 'ring'. It describes the action of forming a circle around something.

G5482

Part of Speech: Noun

Sounds like: kha-RA-ka

Translations: palisade, a palisade, rampart, a rampart, stake, a stake, entrenchment, an entrenchment, camp, a camp

Notes: This word refers to a pointed stake, a palisade, or a rampart, often used in military contexts to describe a fortified enclosure or a siege work. It can also refer to the entire fortified camp or entrenchment itself. It is typically used to describe a physical barrier or defensive structure.

Inflection: Singular, Accusative, Masculine

Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΟΧΥΡΩΜΑ

Etymology: The word ΧΑΡΑΞ (charax) is derived from the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'. It refers to something pointed or sharpened, hence a stake or palisade.

G5228

Part of Speech: Verb

Sounds like: hoo-per-as-PEE-oh

Translations: I will defend, I will protect, I will shield

Notes: This word is a compound verb formed from the preposition 'ὑπέρ' (hyper), meaning 'over' or 'on behalf of', and the verb 'ἀσπίζω' (aspizo), meaning 'to shield' or 'to defend'. It means to defend or protect someone or something, often implying a strong, active defense. It is used in sentences where one person or entity is providing protection or defense for another.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΑΜΥΝΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G0337

Part of Speech: Verb

Sounds like: an-EI-len

Translations: he took up, he took away, he destroyed, he killed, he slew

Notes: The word ἀναιρέω generally means 'to take up' or 'to take away'. Depending on the context, it can also mean 'to destroy' or 'to kill'. ἈΝΕΙΛΕΝ is the third person singular aorist active indicative form of this verb, indicating a completed action in the past by a single subject (he, she, or it). For example, it could be used in a sentence like 'He killed him' or 'He took him away'.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ἈΦΑΙΡΕΩ

Etymology: The word ἀναιρέω is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb αἱρέω (hairéō), meaning 'to take' or 'to seize'. Thus, its core meaning is 'to take up' or 'to take away'.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G0450

Part of Speech: Participle

Sounds like: ah-nah-STAN-tes

Translations: having risen, having stood up, rising, standing up

Notes: This word is an aorist active participle, meaning 'having risen' or 'having stood up'. It describes an action that occurred prior to the main verb of the sentence. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of 'when' or 'because' the action happened. It is a compound word formed from ἀνά (ana, 'up') and ἵστημι (histēmi, 'to stand').

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ἘΓΕΙΡΟΜΕΝΟΙ, ὈΡΘΩΘΕΝΤΕΣ

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G3498

Part of Speech: Adjective

Sounds like: NEK-rah

Translations: dead, a dead (woman), a dead (thing)

Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ

Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

G0654

Part of Speech: Participle

Sounds like: ah-pos-trah-FEIS

Translations: having turned away, turning back, having returned, turning away, returning

Notes: This word is a participle derived from the verb 'apostrephō', meaning 'to turn away' or 'to return'. It describes an action of turning back or away from something or someone. It is often used to indicate a change of direction, a departure, or a physical turning around. In a sentence, it functions like an adjective or adverb, modifying a noun or verb to describe the subject's action of turning.

Inflection: Aorist, Passive, Masculine, Nominative, Singular

Synonyms: ἘΠΙΣΤΡΕΦΩ, ἈΝΑΚΑΜΠΤΩ

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G0008

Part of Speech: Proper Noun

Sounds like: ah-drah-MEH-lekh

Translations: Adrammelech

Notes: Adrammelech is a proper noun, referring to a specific deity worshipped by the Sepharvites, or to a son of Sennacherib, king of Assyria. It is used as a name for a person or a god. In the provided context, it appears as a name of a deity to whom children were sacrificed, and also as the name of one of Sennacherib's sons.

Inflection: Singular, Nominative or Accusative

Etymology: This word is of Hebrew origin (H0220), meaning 'Adar is prince' or 'glory of the king'. It is a compound name.

G1295

Part of Speech: Verb

Sounds like: dee-eh-SOH-thay-san

Translations: they were saved, they were rescued, they escaped safely

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb σῴζω (sōizō), meaning 'to save' or 'to preserve'. Therefore, διασῴζω means 'to save through', 'to bring safely through', or 'to rescue completely'. In this form, it indicates that a group of people were saved or rescued, often implying a difficult or dangerous situation from which they emerged safely.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ

Part of Speech: Adjective, Proper Noun

Sounds like: ar-me-NEE-an

Translations: Armenian, an Armenian, (of) Armenia, (to) Armenia

Notes: This word refers to something or someone from Armenia, or it can refer to the country of Armenia itself. As an adjective, it describes a person or thing as being Armenian. As a proper noun, it can refer to an Armenian person or the land of Armenia. It is often used in contexts describing people, places, or things associated with the region of Armenia.

Inflection: Singular, Accusative, Feminine or Neuter

Etymology: The word is derived from the geographical name 'Armenia', referring to the ancient kingdom and region in Western Asia.