2001 Translation

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-may-SEH-teh

Translations: you will build, you will construct, you will erect, you will edify

Notes: This word is a verb meaning 'you will build' or 'you will construct'. It is often used in the context of building physical structures like houses or temples, but can also be used metaphorically to mean 'to build up' or 'to edify' someone spiritually. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Second Person, Plural, Future Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of two Greek words: οἶκος (oikos), meaning 'house', and δέμω (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-oss

Translations: what kind of, what sort of, which, what, a certain kind of, some kind of

Notes: This word is an interrogative adjective or pronoun, used to ask about the nature, quality, or kind of something or someone. It can be translated as 'what kind of' or 'which'. It can also be used indefinitely to mean 'a certain kind of' or 'some kind of'. It inflects to agree with the noun it modifies in gender, number, and case.

Inflection: Masculine, Singular, Nominative

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

Etymology: From the root of the verb ποιέω (poieō), meaning 'to make' or 'to do', indicating a question about the 'making' or 'nature' of something.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2663

Part of Speech: Noun

Sounds like: kah-tah-PAHV-seh-ohss

Translations: of rest, of cessation, of repose, of a resting place

Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of bringing something to an end or the condition of being at peace. It is often used in a theological context to refer to God's rest or a spiritual resting place.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ

Etymology: The word κατάπαυσις (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' This verb is a compound of κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1914

Part of Speech: Verb

Sounds like: ep-ee-BLEP-soh

Translations: I will look upon, I will regard, I will pay attention to, I will consider

Notes: This is a verb meaning 'to look upon', 'to regard', or 'to pay attention to'. It is a compound word formed from 'ἐπί' (upon, over) and 'βλέπω' (to look, to see). In the future tense, as here, it indicates an action that will happen, often implying a deliberate or favorable gaze, or a careful consideration of something or someone. It can be used to describe God's attention to people or circumstances.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΒΛΕΨΩ, ΟΨΟΜΑΙ, ΘΕΑΣΟΜΑΙ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2272

Part of Speech: Adjective

Sounds like: hay-soo-KHEE-on

Translations: quiet, peaceful, tranquil, still, a quiet, a peaceful, a tranquil, a still

Notes: This word describes something or someone as quiet, peaceful, or tranquil. It can refer to a calm state of mind, a peaceful environment, or a person who is gentle and undisturbed. It is often used to describe a disposition that is free from agitation or disturbance.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΠΡΑΥΣ

Etymology: The word ἥσυχος (hēsychos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit', implying a state of being settled or at rest.

G5141

Part of Speech: Verb, Participle

Sounds like: TREH-mon-tah

Translations: trembling, quaking, shaking, a trembling one, a quaking one

Notes: This word is a present active participle, meaning 'trembling' or 'quaking'. It describes something or someone that is in a state of shaking or vibrating, often due to fear, cold, or instability. It can be used to describe mountains shaking, people trembling with fear, or anything that is in a state of agitation.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΣΕΙΟΜΕΝΑ, ΦΟΒΟΥΜΕΝΑ, ΤΑΡΑΣΣΟΜΕΝΑ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, unrighteous, wicked, a lawless one, an unrighteous one

Notes: This word describes someone or something that is without law, disobedient to law, or acting contrary to law. It is a compound word formed from 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It can be used as an adjective to describe a person or action, or as a noun to refer to a 'lawless person' or 'one who disregards the law'.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is derived from the prefix 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.

G2380

Part of Speech: Verb, Participle

Sounds like: THOO-ohn

Translations: sacrificing, offering, slaughtering, feasting, celebrating, a sacrificing, a slaughtering

Notes: This word is a present active participle of the verb 'θύω' (thýō). It describes someone who is in the act of sacrificing, offering, or slaughtering. It can also refer to someone who is feasting or celebrating, as sacrifices often accompanied feasts. It is used to describe an ongoing action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΣΦΕΡΩΝ, ΣΦΑΖΩΝ, ΕΥΩΧΟΥΜΕΝΟΣ

Etymology: The word θύω (thýō) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It originally referred to the burning of sacrifices, and later extended to the act of sacrificing or slaughtering itself.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0615

Part of Speech: Verb (Participle)

Sounds like: ah-pok-TEN-nohn

Translations: killing, slaying, murdering, putting to death

Notes: This word is a present active participle of the verb 'ἀποκτείνω', meaning 'to kill' or 'to slay'. It describes an action that is ongoing or habitual. It can function adjectivally, describing someone who is in the act of killing, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The verb κτείνω comes from a Proto-Indo-European root meaning 'to kill'.

G0399

Part of Speech: Participle

Sounds like: ah-nah-FEH-ron

Translations: offering up, bringing up, leading up, bearing up, carrying up, ascending

Notes: This word is a compound participle derived from 'ana' (up) and 'phero' (to bear, carry, bring). It describes the action of bringing something up, often in the context of offering sacrifices or ascending to a higher place. It can also mean to refer or attribute something to someone.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΟΣΦΕΡΩΝ, ἈΝΕΝΕΓΚΩΝ, ἈΝΑΒΑΙΝΩΝ

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G0989

Part of Speech: Adjective

Sounds like: blas-FEE-mos

Translations: blasphemous, a blasphemer, reviling, abusive

Notes: This word describes someone or something that is blasphemous, meaning it speaks impiously or irreverently about God or sacred things. It can also refer to someone who is abusive or reviling in their speech. It is often used to describe a person who commits blasphemy.

Inflection: Masculine, Nominative, Singular

Synonyms: ΥΒΡΙΣΤΗΣ, ΚΑΚΟΛΟΓΟΣ

Etymology: The word "ΒΛΑΣΦΗΜΟΣ" is a compound word derived from "βλάπτω" (blaptō, meaning 'to injure, to harm') and "φήμη" (phēmē, meaning 'a report, a saying, a reputation'). Thus, it literally means 'harming reputation' or 'injuring by speech', which evolved to mean 'speaking evil' or 'blaspheming'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DOH-soh

Translations: I will repay, I will recompense, I will render back

Notes: This word is a compound verb meaning 'to give back in return' or 'to repay'. It is often used in the context of retribution, whether positive (reward) or negative (punishment). It implies a reciprocal action, where something is given back in response to a previous action or state. It can be used to describe God's repayment to people for their deeds, or people's repayment to others.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ, ΑΜΕΙΒΟΜΑΙ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti), meaning 'in return for' or 'opposite to'; ἀπό (apo), meaning 'from' or 'away from'; and δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give back from in return'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5219

Part of Speech: Verb

Sounds like: hoo-pay-KOO-san

Translations: they obeyed, they listened, they submitted, they hearkened

Notes: This word means to obey, to listen to, or to submit to someone or something. It is a compound word formed from the preposition ὙΠΌ (HYPO), meaning 'under' or 'in submission to', and the verb ἈΚΟΎΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe an action of compliance or attentiveness to authority or instruction.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: ay-PAH-teh

Translations: you said, you spoke, say, speak

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G948

Part of Speech: Verb

Sounds like: bdeh-loo-SOH-meh-noys

Translations: to those who are abominating, to those who are detesting, to those who are abhorring

Notes: This word is a present middle/passive participle, dative plural, referring to those who are in the process of abominating, detesting, or abhorring something. It describes an ongoing state or action of finding something utterly repulsive or detestable. It is often used in a religious or moral context to describe a strong aversion to something considered unclean or evil.

Inflection: Present, Middle/Passive Voice, Participle, Dative Case, Plural Number, Masculine or Neuter Gender

Synonyms: ΜΙΣΟΥΣΙΝ, ΑΠΟΣΤΥΓΟΥΣΙΝ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

Part of Speech: Verb

Sounds like: oph-THEE

Translations: he was seen, she was seen, it was seen, he appeared, she appeared, it appeared

Notes: This is the third person singular, aorist passive indicative form of the verb 'horao', meaning 'to see'. Therefore, 'ophthē' means 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that happened in the past, where the subject was the recipient of the action of seeing.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΦΑΊΝΩ, ΔΕΊΚΝΥΜΙ

Etymology: The word Ὁράω (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to watch'. It is related to words in other Indo-European languages with similar meanings.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, a joy, a gladness, a mirth

Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2896

Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G467

Part of Speech: Noun

Sounds like: an-ta-PO-do-sin

Translations: recompense, a recompense, repayment, a repayment, retribution, a retribution, reward, a reward

Notes: This word refers to a recompense, repayment, or retribution, often implying a return for something given or done. It is a compound word formed from 'ἀντί' (anti, meaning 'in return for' or 'opposite') and 'ἀπόδοσις' (apodosis, meaning 'a giving back' or 'repayment'). It is used to describe the act of giving back what is due, whether good or bad.

Inflection: Singular, Accusative, Feminine

Synonyms: ἈΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5605

Part of Speech: Verb

Sounds like: oh-dee-NOO-san

Translations: being in labor, travailing, suffering birth pangs, giving birth

Notes: This word describes the act of being in labor or experiencing the pains of childbirth. It can also be used metaphorically to describe intense suffering or the process of bringing something new into existence with great effort. It is the present active participle, indicating an ongoing action.

Inflection: Singular, Accusative, Feminine, Present Active Participle

Synonyms: ΤΙΚΤΟΥΣΑΝ, ΓΕΝΝΩΣΑΝ

Etymology: From ὠδίς (ōdís), meaning 'birth pang, travail'.

G5088

Part of Speech: Verb

Sounds like: teh-KANE

Translations: to give birth, to bear, to bring forth, to beget

Notes: This word is an infinitive verb meaning 'to give birth' or 'to bear'. It is used to describe the act of bringing forth offspring, whether human or animal. It can also be used more broadly to mean 'to produce' or 'to bring into existence'. As an infinitive, it often functions like a noun or is used after verbs that indicate ability, desire, or necessity.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

Etymology: From Proto-Indo-European, meaning 'to beget' or 'to produce'. It is related to words meaning 'child' or 'offspring'.

G5605

Part of Speech: Noun

Sounds like: oh-dee-NOHN

Translations: of birth pangs, of labor pains, of travail, of pains

Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. It can also be used metaphorically to describe any severe anguish, distress, or suffering, similar to the pains of labor. In the provided examples, it consistently refers to the pains associated with birth or a similar intense struggle.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΟΝΟΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word ὨΔΊΝ (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be full'.

G1628

Part of Speech: Verb

Sounds like: ex-EF-yoo-gen

Translations: escaped, fled, got away

Notes: This is a compound verb meaning 'to escape' or 'to flee out of'. It is formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to escape'. It describes the action of successfully getting away from a dangerous or undesirable situation.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ

Etymology: The word ΕΚΦΕΥΓΩ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. The root φεύγω is derived from a Proto-Indo-European root meaning 'to flee' or 'to run away'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Verb

Sounds like: eh-O-rah-ken

Translations: has seen, has beheld, has perceived

Notes: This is the third person singular, perfect active indicative form of the verb 'ὁράω' (horao), meaning 'to see' or 'to perceive'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'εόρακεν' means 'he/she/it has seen' or 'he/she/it has perceived'. It describes a state of having seen something, the effects of which are still relevant.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΒΛΕΠΩ, ΙΔΟΥ, ΘΕΩΡΕΩ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5605

Part of Speech: Verb

Sounds like: oh-DEE-nen

Translations: to be in labor, to travail, to suffer birth pangs, to be in anguish, to bring forth

Notes: This verb describes the act of being in labor or experiencing birth pangs, often used metaphorically for intense suffering or anguish that precedes a significant outcome. It can also mean to bring forth or give birth, implying the culmination of such a process.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ

Etymology: From ὠδίς (ōdis), meaning 'birth pangs, labor pains'.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G3403

Part of Speech: Verb

Sounds like: em-NEES-thays

Translations: you remembered, you did remember, you recalled, you did recall

Notes: This is a verb meaning 'to remember' or 'to recall'. It is used to indicate that the subject of the verb performed the action of remembering in the past. It is often used in contexts where someone brings something to mind or keeps it in memory.

Inflection: Aorist, Indicative, Passive, Second Person, Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ

Etymology: From the Proto-Indo-European root *men- meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.

G1080

Part of Speech: Verb

Sounds like: gen-NOH-san

Translations: begetting, giving birth, bearing, producing

Notes: This word is the present active participle of the verb 'γεννάω' (gennaō), meaning 'to beget,' 'to give birth,' or 'to produce.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be used to describe someone who is currently begetting, giving birth, or producing something.

Inflection: Present, Active, Participle, Accusative, Feminine, Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ

Etymology: The verb 'γεννάω' (gennaō) comes from the noun 'γένος' (genos), meaning 'race,' 'kind,' or 'family.' It signifies the act of bringing forth or producing offspring, extending the concept of lineage or origin.

G4723

Part of Speech: Adjective, Noun

Sounds like: STEE-ran

Translations: barren, sterile, unfruitful, a barren woman, barren woman

Notes: This word describes someone or something that is unable to produce offspring, fruit, or results. It is most commonly used to refer to a woman who is unable to conceive children. It can also be used metaphorically to describe land that is unproductive or a situation that yields no positive outcome.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΚΑΡΠΟΣ, ΑΓΟΝΟΣ

Etymology: The word ΣΤΕΙΡΑ comes from the Proto-Indo-European root *ster-, meaning 'stiff, rigid', which evolved to mean 'barren' in the context of inability to produce. It is related to English 'sterile'.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3835

Part of Speech: Verb

Sounds like: pan-ay-goo-REE-sah-teh

Translations: celebrate, hold a festival, assemble, keep a feast

Notes: This word is a verb meaning to celebrate, to hold a public assembly or festival, or to keep a feast. It implies a gathering for a joyous or significant occasion. It is often used in the imperative to command or exhort a group of people to celebrate or assemble.

Inflection: Aorist, Imperative, Active, 2nd Person Plural

Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ

Etymology: The word is a compound of πᾶν (pan), meaning 'all', and ἀγορά (agora), meaning 'assembly' or 'market-place'. It originally referred to a general assembly of the people, especially for a festival or public gathering.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G0025

Part of Speech: Verb, Participle

Sounds like: ah-gah-PON-tes

Translations: loving, those who love, a lover, the ones loving

Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ

Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G3996

Part of Speech: Verb

Sounds like: pen-THEY-teh

Translations: Mourn!, Lament!, Grieve!

Notes: This word means to mourn, lament, or grieve. It is used to express deep sorrow or sadness, often with outward signs of distress. As an imperative, it functions as a command or exhortation to mourn.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

Etymology: The word ΠΕΝΘΕΩ (pentheō) is derived from the noun πένθος (penthos), meaning 'grief' or 'mourning'. Its origin is uncertain, but it is an ancient Greek word related to expressing sorrow.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1626

Part of Speech: Verb, Participle

Sounds like: ek-thay-LA-san-tes

Translations: having sucked dry, having drained, having drawn out

Notes: This word is an aorist active participle meaning 'having sucked dry' or 'having drained'. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'θηλάζω' (thēlazo), meaning 'to suck' or 'to nurse'. Thus, it conveys the idea of completely drawing out or exhausting something by sucking.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΚΠΙΝΩ, ΕΚΣΠΑΩ

G5171

Part of Speech: Verb

Sounds like: troo-FEE-see-teh

Translations: live luxuriously, live sumptuously, live delicately, revel, enjoy oneself

Notes: This word describes the act of living in luxury, indulging in pleasures, or enjoying oneself sumptuously. It implies a lifestyle of ease and abundance, often with a connotation of self-indulgence or revelry. It is used in a sentence to describe someone experiencing or engaging in such a lifestyle.

Inflection: Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΣΠΑΤΑΛΑΩ, ΚΩΜΑΖΩ

Etymology: From τρυφή (tryphē), meaning 'softness, delicacy, luxury'.

G1529

Part of Speech: Noun

Sounds like: EYE-so-DOO

Translations: (of) entrance, (of) an entrance, (of) coming in, (of) a coming in, (of) way in, (of) a way in, (of) access, (of) an access

Notes: This word refers to the act of entering or coming in, or the place or means by which one enters, such as an entrance or a way in. It can also refer to the right or opportunity to enter, or access. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ὁδός' (hodos), meaning 'way' or 'road'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕἸΣΕΛΕΥΣΙΣ, ΠΡΟΣΑΓΩΓΗ

Etymology: The word ΕἸΣΟΔΟΣ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ὉΔΌΣ (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-noh

Translations: to turn aside, to turn away, to avoid, to deviate, to decline, to shun

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb κλίνω (klinō), meaning 'to bend' or 'to incline.' It means to turn or bend away from something, often implying a deviation from a path, a turning away from evil, or shunning something. It can be used to describe physically turning away or morally deviating.

Inflection: Present, Active, Indicative, First Person Singular (or Infinitive)

Synonyms: ἈΠΟΚΛΙΝΩ, ἘΚΤΡΕΠΩ, ἈΦΙΣΤΗΜΙ

Etymology: From ἐκ (ek), meaning 'out of' or 'from,' and κλίνω (klinō), meaning 'to bend' or 'to incline.'

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G5494

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: torrent, winter stream, brook, a torrent, a winter stream, a brook

Notes: This word is a compound noun referring to a stream or river that flows only during the winter or rainy season, often with great force, like a torrent. It implies a temporary, often violent, flow of water, as opposed to a perennial river. It is used to describe a rushing stream or a wadi that fills up during heavy rains.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΡΕΥΜΑ

Etymology: The word "χειμάρρους" is a compound of two Greek words: "χείμα" (cheima), meaning "winter" or "storm," and "ῥέω" (rheō), meaning "to flow." Thus, it literally means "winter-flowing" or "storm-flowing."

G1944

Part of Speech: Verb

Sounds like: eh-pee-KLOO-zohn

Translations: overflowing, flooding, inundating

Notes: This word is a present participle of the verb 'ἐπικλύζω' (epiklyzō), meaning 'to overflow' or 'to inundate'. It describes something that is actively overflowing or flooding, often with a sense of covering or submerging. It is a compound word formed from 'ἐπί' (epi, meaning 'upon' or 'over') and 'κλύζω' (klyzō, meaning 'to wash' or 'to dash').

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΚΑΤΑΚΛΥΖΩ, ΠΛΗΜΜΥΡΩ

G0142

Part of Speech: Verb

Sounds like: ar-THEH-son-tai

Translations: they will be taken up, they will be lifted, they will be carried away, they will be removed

Notes: This word is a verb meaning 'they will be taken up' or 'they will be lifted'. It describes an action that will happen to a group of people or things, indicating that they will be removed from a place, lifted into the air, or carried away.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΑΝΑΛΗΦΘΗΣΟΝΤΑΙ, ΑΠΟΚΟΜΙΣΘΗΣΟΝΤΑΙ

Etymology: The word αἴρω (airō) comes from Proto-Indo-European, meaning 'to lift, raise'.

Part of Speech: Verb

Sounds like: pah-rah-klee-theh-SOHN-tie

Translations: they will be comforted, they will be encouraged, they will be exhorted

Notes: This is a verb in the future passive indicative, third person plural. It means 'they will be comforted' or 'they will be encouraged/exhorted'. The verb implies a call to one's side, often for help, comfort, or instruction. In the passive voice, it means to receive comfort or encouragement.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΠΑΡΗΓΟΡΗΘΗΣΟΝΤΑΙ, ΑΝΕΠΑΥΘΗΣΟΝΤΑΙ

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-see

Translations: he will call to his side, he will summon, he will invite, he will exhort, he will encourage, he will comfort, he will console, he will entreat, he will appeal to

Notes: This word is a form of the verb 'parakaleo', meaning 'to call to one's side'. It is a compound word formed from 'para' (beside, alongside) and 'kaleo' (to call). Depending on the context, it can mean to summon, invite, exhort, encourage, comfort, console, or entreat someone. In this specific form, it indicates a future action performed by a singular subject.

Inflection: Future Active Indicative, Third Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-soh

Translations: I will call to one's side, I will appeal, I will comfort, I will exhort, I will encourage, I will beseech, I will console, I will entreat

Notes: This word is the first person singular, future active indicative form of the verb ΠΑΡΑΚΑΛΕΩ. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. Thus, its core meaning is 'to call to one's side'. Depending on the context, it can mean to appeal to someone, to comfort or console them, to exhort or encourage them, or to entreat or beseech them. It is used when someone intends to perform one of these actions in the future.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΡΟΣΚΑΛΕΩ

Part of Speech: Verb

Sounds like: pah-rah-klee-THEH-seh-stheh

Translations: you will be comforted, you will be encouraged, you will be exhorted, you will be entreated

Notes: This word is a verb meaning 'to be comforted,' 'to be encouraged,' 'to be exhorted,' or 'to be entreated.' It is a compound word formed from 'para' (beside, alongside) and 'kaleō' (to call). In this form, it indicates a future action where the subject will receive comfort, encouragement, or a similar form of support. It is often used in contexts of divine or spiritual comfort.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΠΑΡΗΓΟΡΗΘΗΣΕΣΘΕ, ΑΝΕΠΑΥΣΕΣΘΕ, ΕΥΦΡΑΝΘΗΣΕΣΘΕ

Part of Speech: Verb

Sounds like: op-SEH-stheh

Translations: you will see, you shall see

Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.

Inflection: Future, Indicative, Middle/Passive, Second Person, Plural

Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ

Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.

G5463

Part of Speech: Verb

Sounds like: kha-ree-SEH-tai

Translations: he will rejoice, she will rejoice, it will rejoice, he will be glad, she will be glad, it will be glad

Notes: This word means 'he/she/it will rejoice' or 'he/she/it will be glad'. It is used to express future joy or happiness. For example, 'The heart will rejoice' or 'He will be glad'.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΥΦΡΑΝΘΗΣΕΤΑΙ, ΑΓΑΛΛΙΑΣΕΤΑΙ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European. It is related to concepts of joy and grace.

G1097

Part of Speech: Verb

Sounds like: gnos-THEE-seh-tai

Translations: it will be known, he will be known, she will be known, it will be recognized, he will be recognized, she will be recognized, it will be understood, he will be understood, she will be understood

Notes: This word is a verb meaning 'to be known,' 'to be recognized,' or 'to be understood.' It is used to describe something that will become clear or evident in the future, or someone who will be identified. It is the future passive form of the verb 'to know' or 'to come to know.'

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-noys

Translations: fearing, those who fear, to those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ

G0544

Part of Speech: Verb

Sounds like: ah-pay-THEH-oo-sin

Translations: they are disobedient, they disobey, they refuse to believe, they are unbelieving

Notes: This word describes the act of being disobedient, refusing to be persuaded, or being unbelieving. It implies a deliberate refusal to comply with authority or to accept truth. It is often used to describe people who resist God's will or message.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ἈΠΙΣΤΕΩ, ἈΝΥΠΟΤΑΚΤΟΣ

Etymology: From ἀ- (a-, 'not') and πείθω (peithō, 'to persuade, to obey'). It literally means 'not persuaded' or 'unwilling to obey'.

G2636

Part of Speech: Noun

Sounds like: kah-TAI-giss

Translations: storm, tempest, whirlwind, a storm, a tempest, a whirlwind

Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a powerful and destructive atmospheric disturbance, often implying a sudden and overwhelming force. It can be used metaphorically to describe any overwhelming or destructive event.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ, ΧΕΙΜΩΝ

Etymology: From κατά (kata, 'down') and αἰγίς (aigis, 'a squall, a sudden gust of wind'). It literally means 'a down-rushing wind' or 'a down-rushing storm'.

G0591

Part of Speech: Verb

Sounds like: ah-po-doo-NAI

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb ἀποδίδωμι (apodidōmi). It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. Therefore, it literally means 'to give back' or 'to give away from oneself'. It is used to express the action of returning something, paying a debt, rendering what is due, or restoring something to its original state or owner. It can be used in contexts of financial transactions, fulfilling obligations, or divine retribution.

Inflection: Infinitive, Aorist, Active

Synonyms: ἈΠΟΔΙΔΟΝΑΙ, ἈΠΟΤΙΝΕΙΝ, ἈΠΟΚΑΘΙΣΤΑΝ

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication

Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δίκη (dikē), meaning 'justice' or 'right'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ

G0658

Part of Speech: Noun

Sounds like: ah-pos-koh-rah-KISS-mon

Translations: rejection, a rejection, scorn, contempt

Notes: This word refers to the act of rejecting someone or something with scorn or contempt. It implies a strong dismissal or casting away, often with a sense of disdain. It is used to describe a complete and utter repudiation.

Inflection: Singular, Accusative, Masculine

Synonyms: ἈΠΟΒΟΛΗ, ἈΠΟΡΡΙΨΙΣ, ΚΑΤΑΦΡΟΝΗΣΙΣ

Etymology: The word ἀποσκορακισμός (aposkorakismos) is derived from the verb ἀποσκορακίζω (aposkorakizo), which means 'to drive away like crows' or 'to reject with scorn'. It combines the prefix ἀπό (apo), meaning 'away from', with a root related to 'crow' (κόραξ, korax), suggesting the act of shooing away something undesirable.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G5134

Part of Speech: Noun

Sounds like: trow-ma-TEE-ai

Translations: wounded men, wounded people, injured men, injured people

Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0048

Part of Speech: Verb, Participle

Sounds like: ag-NEE-zo-men-oy

Translations: purifying, being purified, consecrating, being consecrated, cleansing, being cleansed

Notes: This word is a participle, indicating an ongoing action of purifying or consecrating oneself or being purified/consecrated. It often refers to ritual or ceremonial cleansing, making something holy or clean. It describes those who are in the process of performing such an action or having it done to them.

Inflection: Present, Middle or Passive Voice, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

Etymology: From the Greek word ἁγνός (hagnos), meaning 'pure' or 'holy'.

G2511

Part of Speech: Participle

Sounds like: kah-thah-ri-ZOH-meh-noy

Translations: being cleansed, being purified, being made clean

Notes: This word is a present middle/passive participle, meaning 'being cleansed' or 'being purified'. It describes someone or something that is in the process of being made clean, either by their own action (middle voice) or by an external agent (passive voice). It is often used in contexts of ritual purity or moral cleansing.

Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΝΙΖΟΜΕΝΟΙ, ΕΚΚΑΘΑΡΙΖΟΜΕΝΟΙ

G4259

Part of Speech: Noun

Sounds like: pro-THOO-roys

Translations: (to) vestibules, (to) porches, (to) doorways, (to) gates

Notes: This word refers to the area just inside or outside the entrance of a building, such as a vestibule, porch, or doorway. It is a compound word formed from πρό (before) and θύρα (door). It is used to describe a threshold or an entrance area. In the provided examples, it is used in the context of placing something in or eating in these entrance areas.

Inflection: Plural, Dative, Neuter

Synonyms: ΠΥΛΩΝ, ΘΥΡΑ

Etymology: The word ΠΡΟΘΥΡΟΝ is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the noun θύρα (thyra), meaning 'door' or 'gate'. It literally means 'that which is before the door'.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G292

Part of Speech: Verb

Sounds like: a-MOO-no

Translations: defend, ward off, assist, avenge

Notes: This word is the stem of the verb 'ἀμύνω' (amynō), meaning 'to defend', 'to ward off', 'to assist', or 'to avenge'. It is not a complete word on its own but forms part of various inflected forms of the verb. For example, in the provided context, 'ἀμύνασθαι' is an aorist infinitive meaning 'to defend oneself' or 'to ward off', and 'ἠμύναντο' is an aorist indicative meaning 'they defended' or 'they warded off'.

Inflection: Verb stem, used in various inflections of 'ἀμύνω'

Synonyms: ΒΟΗΘΕΩ, ΑΛΕΞΩ

Etymology: The word ἀμύνω (amynō) comes from Proto-Indo-European *men- 'to project, to stand out'. It is related to words meaning 'to ward off' or 'to protect'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G0355

Part of Speech: Verb

Sounds like: ah-nah-loh-THEH-son-tai

Translations: they will be consumed, they will be destroyed, they will be spent, they will be used up

Notes: This word describes an action where something will be completely used up, consumed, or destroyed. It is in the future tense, indicating an event that will happen, and in the passive voice, meaning the subject of the verb will be the one acted upon, rather than performing the action. It is often used in contexts of destruction or expenditure.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΔΑΠΑΝΑΩ

Etymology: From ἀνά (ana), meaning 'up' or 'again', and ἁλίσκω (haliskō), meaning 'to be captured' or 'to be taken'. The combination suggests being completely taken up or consumed.

G2064

Part of Speech: Verb

Sounds like: ER-kho-my

Translations: to come, to go, to arrive, to appear

Notes: This verb means 'to come' or 'to go', indicating movement from one place to another. It can also imply arrival or appearance. It is often used to describe a person or thing moving towards a speaker or a specified location.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ἘΡΧΟΜΑΙ is a deponent verb in Koine Greek, meaning it has a middle or passive form but an active meaning. It derives from an ancient Indo-European root meaning 'to move' or 'to go'.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

Part of Speech: Verb

Sounds like: op-SON-tai

Translations: they will see, they shall see, they will look, they shall look

Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.

Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-loh

Translations: send out, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἐκ (out of, from) and the verb ἀποστέλλω (to send away). It means to send someone or something out from a place, to dispatch them, or to send them forth. It implies a sending with a specific purpose or mission.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ, ΕΚΠΕΜΠΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀποστέλλω (apostellō), meaning 'to send away'. The verb ἀποστέλλω itself comes from ἀπό (apo), 'from', and στέλλω (stellō), 'to send' or 'to set in order'.

G4982

Part of Speech: Participle, Adjective

Sounds like: seh-SOHS-meh-noos

Translations: saved ones, those who have been saved

Notes: This word is a perfect passive participle derived from the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective, describing someone or something that has been saved. In this form, it refers to 'those who have been saved' or 'the saved ones'. It is used to denote a state of having been preserved or delivered from danger, destruction, or sin.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2292, G2293

Part of Speech: Proper Noun, Noun

Sounds like: thar-SEIS

Translations: Tarshish, chrysolites, beryls

Notes: The word 'ΘΑΡΣΕΙΣ' (Tharseis) has two distinct meanings in Koine Greek. It can refer to 'Tarshish', a geographical location, likely a city or region, often associated with a distant maritime trading center, possibly in Spain. In this sense, it is a proper noun and is typically used with prepositions like 'εἰς' (to) to indicate movement towards it. Alternatively, it can refer to 'chrysolites' or 'beryls', which are types of precious stones. In this sense, it is a common noun and is often found in contexts describing valuable objects or adornments.

Inflection: Does not inflect (as a Proper Noun); Plural, Nominative or Accusative, Neuter (as a common Noun)

Etymology: The origin of 'ΘΑΡΣΕΙΣ' as 'Tarshish' is Semitic, likely Phoenician, referring to a smelting or refining place. The origin of 'ΘΑΡΣΕΙΣ' as 'chrysolites' or 'beryls' is less clear, possibly from a Semitic root related to 'yellow' or 'green' stones.

G3464

Part of Speech: Proper Noun

Sounds like: MOH-sokh

Translations: Meshech, Mosoch

Notes: This is a proper noun referring to Meshech, one of the sons of Japheth mentioned in the Old Testament. It is also the name of a nation or people descended from him, often associated with a region in ancient Anatolia (modern-day Turkey). It is typically used as a singular, masculine proper noun.

Inflection: Singular, Masculine

Etymology: The name 'Meshech' is of Hebrew origin, derived from the Hebrew word מֶשֶׁךְ (Meshekh). It refers to a son of Japheth and a people or region associated with him.

G0312

Part of Speech: Verb

Sounds like: ah-nah-gheh-LOO-sin

Translations: they will announce, they will declare, they will report, they will tell, they will proclaim

Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Together, it means to announce, declare, or report something, often with the sense of bringing a message back or making something known publicly. It is used to describe the act of conveying information or news to others.

Inflection: Future Indicative, Active Voice, Third Person Plural

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

Part of Speech: Noun

Sounds like: lam-PEE-nays

Translations: litter, covered carriage, sedan chair, a litter, a covered carriage, a sedan chair

Notes: This word refers to a type of covered litter or carriage, often used for transport, especially by women or for luxurious travel. It was typically drawn by mules or horses. In the provided context, it describes a mode of transport alongside horses and chariots.

Inflection: Plural, Dative, Feminine

Etymology: The word "ΛΑΜΠΗΝΗ" (lampenē) is of uncertain origin, possibly related to "λάμπω" (lampō, to shine) due to the ornate or shining appearance of such carriages, or perhaps from a foreign source.

G2252

Part of Speech: Noun

Sounds like: hay-mee-O-non

Translations: of mules, of a mule

Notes: This word refers to a mule, which is the offspring of a donkey and a horse. It is a compound word, combining 'half' (ἡμι-) and 'donkey' (ὄνος). In ancient times, mules were commonly used as pack animals or for riding due to their strength and endurance. This form indicates possession or origin, similar to saying 'belonging to mules' or 'from mules'.

Inflection: Plural, Genitive, Masculine or Feminine

Synonyms: ΟΝΟΣ, ΙΠΠΟΣ

Etymology: The word ἡμίονος (hēmionos) is a compound of the Greek prefix ἡμι- (hēmi-), meaning 'half', and ὄνος (onos), meaning 'donkey'. This reflects the nature of a mule as a hybrid animal, often considered 'half-donkey' or 'half-breed'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4635

Part of Speech: Noun

Sounds like: skee-ah-DEE-ohn

Translations: of parasols, of sunshades, of umbrellas

Notes: This word is the genitive plural form of the noun 'σκιάδιον' (skiadion), which refers to a parasol, sunshade, or umbrella. It is used to indicate possession or origin, often translated with 'of' in English. In a sentence, it would describe something belonging to or associated with multiple parasols.

Inflection: Plural, Genitive, Neuter

Synonyms: ΣΚΙΑ, ΣΚΕΠΗ

Etymology: The word 'σκιάδιον' is a diminutive of 'σκιά' (skia), meaning 'shadow' or 'shade'. It refers to a small object that provides shade.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G2537

Part of Speech: Adjective

Sounds like: KAI-nos

Translations: new, fresh, a new, an new

Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of age (for which a different Greek word, ΝΕΟΣ, is used). It often implies something superior or different from what came before. It can be used to describe things like a new covenant, a new creation, or new teachings.

Inflection: Masculine, Nominative, Singular

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΑΚΑΙΝΟΤΟΜΗΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'freshness' or 'newness'.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2476

Part of Speech: Verb

Sounds like: STAY-seh-tai

Translations: will stand, will be set, will be established, will be appointed, will be placed, will be made to stand

Notes: This word is the third person singular future passive or middle indicative form of the verb ἵστημι (histēmi). It describes an action that will happen in the future, indicating that someone or something will stand, be set, be established, or be appointed. It can be used in contexts where a person will take a stand, or an object will be placed in a certain position, or a rule will be established.

Inflection: Third Person, Singular, Future, Passive or Middle, Indicative

Synonyms: ΕΓΕΡΘΗΣΕΤΑΙ, ΟΡΘΩΘΗΣΕΤΑΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that also convey the idea of standing or placing.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-son-tai

Translations: they will go out, they will come out, they will proceed, they will emerge

Notes: This word is the future tense of the verb 'to go out' or 'to come out'. It describes an action where multiple subjects will move from an inside location to an outside one, or from a state of being contained to being revealed. It signifies an emergence or a departure.

Inflection: Future Indicative, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3845

Part of Speech: Verb

Sounds like: pa-ra-be-bee-KO-tohn

Translations: (of) those who have transgressed, (of) those who have gone astray, (of) those who have violated, (of) those who have overstepped

Notes: This word is the genitive plural, perfect active participle of the verb 'parabainō'. It refers to those who have committed a transgression, gone astray, or violated a command or law. It describes a state of having overstepped boundaries or deviated from what is right. In a sentence, it would function as a possessive or descriptive phrase, indicating 'of those who have transgressed'.

Inflection: Perfect Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΝΟΜΩΝ, ΑΜΑΡΤΩΛΩΝ, ΠΑΡΑΝΟΜΩΝ

Etymology: The verb 'parabainō' is a compound word formed from 'para' (παρά), meaning 'beside' or 'beyond', and 'bainō' (βαίνω), meaning 'to go' or 'to step'. Thus, it literally means 'to step beyond' or 'to go beside', leading to the sense of transgressing or violating.

G3956