Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Isaiah / Chapter 59Isaiah, Chapter 59
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2480
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Part of Speech: Verb
Sounds like: iss-KHOO-ee
Translations: to be strong, to be able, to prevail, to have power, to be valid, to be effective
Notes: This verb means to be strong, to have power, to be able, or to prevail. It describes the capacity or ability of a person or thing to perform an action or to withstand something. It can also refer to something being valid or effective, such as a law or an argument.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0926
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Part of Speech: Verb
Sounds like: eh-bah-ROO-nen
Translations: heavier, made heavy, burdened, oppressed, weighed down, made dull, made insensitive
Notes: This word describes the action of making something heavy, burdensome, or oppressive. It can also refer to making something dull or insensitive, especially in a metaphorical sense, like making one's heart or ears dull to understanding. It is used to describe a past action completed at a specific point in time.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΑΡΕΩ, ΚΑΤΑΒΑΡΥΝΩ
Etymology: From the adjective βαρύς (barus), meaning 'heavy'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1522
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Part of Speech: Verb
Sounds like: eis-ah-KOO-sai
Translations: to hear, to listen, to obey, to answer
Notes: This word means to hear, often with the implication of listening attentively, understanding, or responding positively, such as answering a prayer or obeying a command. It can be used in contexts where someone hears a voice, a request, or a prayer and acts upon it.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-mah-tah
Translations: sins, trespasses, offenses, misdeeds
Notes: This word is a plural noun referring to acts of sin, trespasses, or offenses. It describes actions that miss the mark, deviate from what is right, or violate a divine or moral law. It is commonly used in contexts discussing moral failings or wrongdoing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΠΑΡΑΠΤΩΜΑΤΑ, ΑΝΟΜΙΑΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1307
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Part of Speech: Verb
Sounds like: dee-is-TOH-sin
Translations: they separate, they stand apart, they divide
Notes: This word is a verb meaning to separate, to stand apart, or to divide. It is often used to describe something that causes a separation or distance between two things or people. For example, sins might be described as separating people from God.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΙΡΕΩ
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0654
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Part of Speech: Verb
Sounds like: ap-es-TREP-sen
Translations: turned away, returned, turned back, restored
Notes: This word is the aorist active indicative form of the verb 'ἀποστρέφω'. It means to turn away, to return, or to turn back. It can also mean to restore something or someone. It describes an action that was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G1653
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Part of Speech: Verb
Sounds like: eh-leh-AY-sai
Translations: to have mercy, to show pity, to be merciful
Notes: This word is an aorist active infinitive form of the verb 'ἐλεέω' (eleeō), meaning 'to have mercy' or 'to show pity'. It describes the act of extending compassion or kindness to someone in need or distress. As an infinitive, it often functions as a verbal noun, indicating the purpose or result of an action, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The verb 'ἐλεέω' (eleeō) is derived from the noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. It is related to the concept of compassion felt for another's suffering.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5495
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Part of Speech: Noun
Sounds like: KHEI-res
Translations: hands
Notes: This word refers to the hands, the terminal part of the arm beyond the forearm in humans and other primates. It is commonly used to denote physical actions, control, or power. For example, it can refer to the act of giving or receiving, or to the power or authority of a person or God.
Inflection: Plural, Nominative or Accusative, Feminine
G3435
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Part of Speech: Participle, Adjective
Sounds like: meh-moh-ly-SMEH-nai
Translations: defiled, polluted, stained
Notes: This word is a perfect passive participle, meaning 'having been defiled' or 'having been polluted'. It describes something that has been made unclean, either physically or morally. It is used to indicate a state of impurity or contamination that has already occurred.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Feminine
Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1147
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Part of Speech: Noun
Sounds like: dak-TY-loy
Translations: fingers, toes
Notes: This word refers to the digits of the hand, commonly known as fingers. It can also refer to the digits of the foot, or toes. It is used in a general sense to denote these body parts.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word originates from Proto-Indo-European, referring to a finger or toe. It is related to words for 'ten' due to the number of digits on the hands.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G3191, G3192
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Part of Speech: Verb, Noun
Sounds like: meh-leh-TAH
Translations: meditates, practices, studies, considers, cares for, a meditation, a study, a practice, a care
Notes: This word can function as both a verb and a noun. As a verb (μελετάω), it means to meditate, study, practice, or consider, often with a sense of careful thought or preparation. As a noun (μελέτη), it refers to the act of meditation, study, or careful consideration itself. It describes a focused mental activity or a diligent preparation.
Inflection: Verb: 3rd Person Singular, Present, Indicative, Active OR 2nd Person Singular, Present, Imperative, Active. Noun: Nominative Singular, Feminine OR Vocative Singular, Feminine.
Synonyms: ΜΕΛΕΤΗΜΑ, ΠΡΟΝΟΙΑ, ΣΠΟΥΔΗ
Etymology: The verb μελετάω (meletaō) and the noun μελέτη (meletē) both derive from the same root, meaning to care for, attend to, or practice. They are related to the concept of diligent application and thoughtful consideration.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-THEYS
Translations: no one, nobody, nothing, none
Notes: This word is a compound word meaning 'no one' or 'nothing'. It is used to negate a person or thing, functioning as an indefinite pronoun or an adjective. For example, it can be used in a sentence like 'no one was there' or 'there was nothing left'. It combines the negative particle 'οὐ' (not) with 'δὲ' (but, and) and 'εἷς' (one).
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2920
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Part of Speech: Noun
Sounds like: KREE-sees
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NEE
Translations: true, real, genuine, actual, a true, a real
Notes: This word describes something as true, real, or genuine, as opposed to something false, counterfeit, or merely symbolic. It emphasizes the inherent nature or quality of something. It is often used to distinguish between a copy or shadow and the original or ultimate reality.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΕΙΑ
G3982
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Part of Speech: Verb
Sounds like: peh-POY-thah-sin
Translations: they have trusted, they have been persuaded, they have obeyed, they have believed
Notes: This is a verb indicating a state of having been persuaded, convinced, or having placed trust or confidence in something or someone. It is often used to describe a settled conviction or reliance. In a sentence, it would typically be used with a subject that has come to trust or believe.
Inflection: Third Person Plural, Perfect Indicative Active
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-ee-oys
Translations: vain, empty, futile, useless, worthless, foolish
Notes: This word describes something that is empty, without substance, or lacking purpose or value. It can refer to things that are futile or ineffective, or to people who are foolish or given to empty pursuits. In this inflected form, it is used to describe multiple entities that possess these qualities.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΕΙΟΣ
Etymology: The word "ΜΑΤΑΙΟΣ" is derived from the Greek word "μάτην" (matēn), meaning "in vain" or "to no purpose." It describes something that is empty or without substance.
G2980
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Part of Speech: Verb
Sounds like: lah-LOO-sin
Translations: they speak, they say, they talk, they declare
Notes: This word is an inflected form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It refers to the act of uttering words or making sounds, often implying a more informal or general act of speaking compared to 'λέγω' (legō), which can imply a more formal or deliberate statement. It is used to describe what a group of people are doing when they are speaking.
Inflection: 3rd Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice
Synonyms: ΛΕΓΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ, ΕΙΡΟΥΣΙΝ
G2756
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Part of Speech: Adjective
Sounds like: KEH-nah
Translations: empty, vain, worthless, hollow, empty things, vain things
Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ
Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2925
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Part of Speech: Verb
Sounds like: koo-OH-sin
Translations: they conceive, they are pregnant, they become pregnant, they bear, they bring forth
Notes: This verb means 'to conceive' or 'to be pregnant'. It is used to describe the process of becoming pregnant or carrying a child. It can also extend to the idea of bringing something to fruition or developing something, much like a pregnancy leads to birth.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ
Etymology: From an uncertain root, possibly related to the idea of swelling or being hollow.
G4192
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Part of Speech: Noun
Sounds like: POH-non
Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress
Notes: This word refers to physical or mental exertion, hard work, or the resulting pain, suffering, or distress. It can describe the effort put into a task or the discomfort experienced from it. It is often used in contexts describing hardship or affliction.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ
Etymology: From the root *pen-, meaning 'to toil, labor'.
G5088
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Part of Speech: Verb
Sounds like: TIK-too-sin
Translations: they give birth, they bear, they bring forth, they produce, they yield
Notes: This word means to give birth, to bear, or to bring forth, typically referring to the act of a female producing offspring. It can also be used more broadly to mean to produce or yield something, such as fruit from a plant or results from an action.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ
G5617
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Part of Speech: Noun
Sounds like: OH-ah
Translations: egg, an egg, eggs
Notes: This word refers to an egg, typically from a bird. It is used in the plural form in the provided example, referring to multiple eggs. It can be used in various contexts where eggs are mentioned, such as for food or reproduction.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word comes from the Greek word 'ᾠόν' (ōion), meaning 'egg'.
G0778
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Part of Speech: Noun
Sounds like: as-pi-DON
Translations: of shields, of a shield
Notes: This word refers to a shield, a piece of defensive armor carried for protection. In this form, it is a genitive plural, indicating possession or origin, so it would be used in phrases like 'of shields' or 'belonging to shields'. It can also refer to a viper or asp, due to the shield-like shape of its head.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΥΡΕΟΣ, ΣΑΚΟΣ
G4486
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Part of Speech: Verb
Sounds like: er-RAYK-san
Translations: they broke, they burst, they tore, they rent
Notes: This word is a verb meaning to break, burst, or tear something apart. It is used to describe an action that was completed in the past by a group of people or things. For example, it could describe a wall being broken down or a garment being torn.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ
Etymology: From Proto-Indo-European *wreǵ- ('to break').
G2477
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Part of Speech: Noun
Sounds like: IS-ton
Translations: mast, a mast, loom, a loom, web, a web
Notes: This word refers to a ship's mast, a loom (the frame used for weaving), or a spider's web. It is used to denote these specific objects in various contexts.
Inflection: Singular, Accusative, Masculine
Etymology: The word comes from an ancient root meaning 'to stand' or 'to set up', referring to something that is erected or stands upright.
G0688
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Part of Speech: Noun
Sounds like: ah-RAKH-nays
Translations: of spider, of a spider
Notes: This word is a noun referring to a spider. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of a spider' or 'spider's'. For example, it could be used to describe a 'spider's web'.
Inflection: Singular, Genitive, Feminine
Etymology: From an unknown root, possibly pre-Greek. It refers to the arachnid, an eight-legged arthropod.
G5295
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Part of Speech: Verb
Sounds like: hoo-FAH-ee-noo-sin
Translations: they weave, they are weaving
Notes: This word is a verb meaning 'to weave' or 'to spin'. It describes the action of interlacing threads or strands to form a fabric or material. It can be used in contexts related to making clothes, nets, or other woven items.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Etymology: The word Ὑφαίνω (hyphainō) comes from the Proto-Indo-European root *webh-, meaning 'to weave'. It is related to words in other Indo-European languages that also refer to weaving or fabric.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lohn
Translations: about to, going to, destined to, future
Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5617
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Part of Speech: Noun
Sounds like: OH-ohn
Translations: of eggs, eggs
Notes: This word refers to eggs, typically those laid by birds or reptiles. It is used in a general sense to denote the reproductive bodies from which young creatures hatch. In the provided examples, it is used in contexts describing nests with eggs, the eggs of vipers, and decorative elements resembling eggs.
Inflection: Plural, Genitive, Neuter
Etymology: The word ᾠόν (ōion) comes from Proto-Indo-European. It is related to words for 'egg' in other Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G4937
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Part of Speech: Verb, Participle
Sounds like: soon-TREEP-sahs
Translations: having crushed, having broken, having shattered, having bruised
Notes: This word is an aorist active participle, meaning 'having crushed' or 'who crushed'. It describes an action that was completed in the past and has ongoing results. It is often used to describe the act of breaking something completely, such as a bone, or metaphorically, to crush an enemy or a spirit. It implies a forceful and decisive act of destruction or overcoming.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G3779
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Part of Speech: Adjective
Sounds like: OO-ree-on
Translations: favorable, fair, a favorable, a fair
Notes: This word is an adjective meaning 'favorable' or 'fair', often used in the context of winds or omens. It describes something that is propitious or advantageous. For example, it can be used to describe a 'fair wind' that helps a ship sail smoothly.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥ̓ΠΛΟΟΣ, ΕΥ̓ΔΙΟΣ
Etymology: The word οὔριος (ourios) is derived from οὖρος (ouros), meaning 'a fair wind' or 'a favorable wind'. It is related to the concept of a guiding or assisting force.
G2147
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Part of Speech: Verb
Sounds like: EW-ren
Translations: found
Notes: This word means 'he/she/it found' or 'they found'. It describes the action of discovering or locating something. It is used to indicate that an action of finding was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular or 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΝ, ΚΑΤΑΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEES-koss
Translations: basilisk, a basilisk, kinglet, a kinglet
Notes: This word is a masculine noun meaning 'basilisk' or 'kinglet'. It is a diminutive form of the word 'ΒΑΣΙΛΕΥΣ' (king), literally meaning 'little king'. In ancient times, a basilisk was a mythical serpent, often depicted with a crown or crest, believed to be deadly. It can also refer to a small king or prince.
Inflection: Singular, Nominative, Masculine
G2476
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Part of Speech: Noun
Sounds like: IS-tos
Translations: mast, a mast, loom, a loom
Notes: This word refers to a mast, such as the mast of a ship, or a loom, which is a frame or machine for weaving thread or yarn into cloth. It is used to describe these specific objects.
Inflection: Singular, Nominative, Masculine
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to set up'. The noun refers to something that is set up or stands upright.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-on
Translations: garment, a garment, cloak, a cloak, clothes, clothing
Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.
G4016
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Part of Speech: Verb
Sounds like: peh-ree-bal-LON-tai
Translations: they may clothe themselves, they may put on, they may surround, they may array themselves
Notes: This is a verb meaning 'to throw around,' 'to put on,' 'to clothe,' or 'to surround.' It is often used in the middle voice to mean 'to clothe oneself' or 'to array oneself.' It is a compound word formed from the preposition περί (peri), meaning 'around' or 'about,' and the verb βάλλω (ballō), meaning 'to throw' or 'to cast.'
Inflection: Aorist, Middle Voice, Subjunctive, Third Person, Plural
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G4228
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Part of Speech: Noun
Sounds like: PO-des
Translations: feet
Notes: This word is the plural form of 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the anatomical structures at the end of the leg, used for standing and walking. It is commonly used in various contexts to describe movement, position, or a part of the body.
Inflection: Plural, Nominative or Accusative, Masculine
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-an
Translations: wickedness, evil, malice, mischief, a wickedness, an evil
Notes: This word refers to the state or quality of being wicked or evil. It denotes moral depravity, malice, or mischievousness. It can be used to describe actions, intentions, or a general disposition towards evil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G5143
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Part of Speech: Verb
Sounds like: TRE-khoo-sin
Translations: they run, they are running, they rush, they are rushing
Notes: This word means 'they run' or 'they are running'. It describes the action of moving quickly on foot. It can also imply a sense of rushing or hastening. It is used to describe multiple subjects performing the action of running.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΔΡΑΜΩ, ΘΕΩ
G5036
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Part of Speech: Adjective
Sounds like: tah-khee-NOY
Translations: swift, quick, fast
Notes: This word describes something that is swift, quick, or fast. It is used to indicate speed or promptness in action or movement. For example, it can describe swift feet or a quick response.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΟΞΥΣ, ΤΑΧΥΣ, ΕΠΙΤΑΧΥΣ
G1632
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Part of Speech: Verb
Sounds like: ek-KHEH-ah-ee
Translations: to pour out, to shed, to spill, to lavish
Notes: This word means 'to pour out' or 'to shed'. It is often used in contexts of pouring out liquids like water or blood, but can also be used metaphorically for pouring out emotions like wrath or blessings. It describes an action of releasing or dispensing something in abundance.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΚΧΥΝΩ, ΕΚΧΕΩ
Etymology: From Ancient Greek ἐκ (ek, 'out of') and χέω (cheō, 'to pour').
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOY
Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes
Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ
G5408
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Part of Speech: Noun
Sounds like: foh-NOHN
Translations: of murder, of murders, of slaughter, of slaughters
Notes: This word refers to murder or slaughter. It is used to describe acts of killing, often violent or bloody. In a sentence, it would typically appear in the genitive case, indicating possession or origin, such as 'the shedding of blood from murders' or 'the consequences of slaughter'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΜΑ, ΣΦΑΓΗ, ΘΑΝΑΤΟΣ
G4938
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Part of Speech: Noun
Sounds like: soon-TREEM-mah
Translations: destruction, breaking, crushing, ruin, a destruction, a breaking
Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ
Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."
G5004
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Part of Speech: Noun
Sounds like: tah-lah-ee-po-REE-ah
Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction
Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ
Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G3598
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Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G1515
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Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G1492
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Part of Speech: Verb
Sounds like: OY-dah-sin
Translations: they know, they have known, they understand
Notes: This word is a verb meaning 'to know' or 'to understand'. It is a perfect tense form, but in Koine Greek, it often carries a present meaning, indicating a state of knowing that results from a past act of learning. It is used to describe what a group of people knows or understands.
Inflection: 3rd Person, Plural, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G5147
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Part of Speech: Noun
Sounds like: TREE-boy
Translations: paths, ways, roads
Notes: This word refers to a beaten path, track, or road. It can be used literally for a physical path, or metaphorically to describe a course of life, conduct, or a way of doing things. It is often used in the plural.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΟΔΟΙ, ΠΟΡΕΙΑΙ
Etymology: The word ΤΡΙΒΟΣ (tribos) comes from the verb τρίβω (tribō), meaning 'to rub, wear away, or tread'. It refers to a path that has been worn smooth by repeated treading.
G1294
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Part of Speech: Adjective
Sounds like: dee-ess-trah-MMEH-nye
Translations: perverted, crooked, twisted, distorted
Notes: This word is a perfect passive participle of the verb 'diastrephō', meaning 'to twist through, distort, pervert'. As an adjective, it describes something that has been turned aside from the right path, made crooked, or morally corrupted. It is often used to describe ways, paths, or generations that are morally depraved or rebellious.
Inflection: Plural, Nominative, Feminine, Perfect Passive Participle
Synonyms: ΣΚΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΑΝΟΜΟΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G1359
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Part of Speech: Verb
Sounds like: dee-oh-DEH-oo-sin
Translations: they travel through, they pass through, they go through
Notes: This word describes the action of traveling or passing through a place. It implies movement from one point to another, often across a specific area or along a path. It is used to indicate that a group of people is traversing a particular route or region.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word ΔΙΟΔΕΥΩ is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΟΔΕΥΩ (HODEYO), meaning 'to travel' or 'to journey'. Thus, it literally means 'to travel through'.
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G0868
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Part of Speech: Verb
Sounds like: ap-es-TEE
Translations: he departed, he withdrew, he stood away, he apostatized, he rebelled
Notes: This word describes an action of departing, withdrawing, or standing away from something or someone. It can also carry the stronger sense of apostatizing or rebelling, indicating a defection or abandonment of a previous allegiance or belief. It is used to describe a completed action in the past.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΛΕΙΠΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2638
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Part of Speech: Verb
Sounds like: kah-tah-lah-BEE
Translations: overtake, seize, grasp, comprehend, apprehend, attain, find, lay hold of, come upon
Notes: This word means to take hold of, seize, or grasp, often implying an act of overtaking or apprehending. It can refer to physically catching someone or something, or mentally comprehending a concept. In some contexts, it can mean to attain or achieve something. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive').
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G5278
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Part of Speech: Participle
Sounds like: hoo-po-MEH-nan-TON
Translations: of those who endured, of those who persevered, of those who remained, of those who waited patiently
Notes: This word is the genitive plural masculine/neuter aorist active participle of the verb ὙΠΟΜΕΝΩ (hypomenō). It is a compound word formed from the preposition ὙΠΟ (hypo), meaning 'under' or 'from under', and ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. Together, it signifies to remain under, to endure, to persevere, or to bear up under trials or difficulties. It describes the action of someone who has endured or persevered.
Inflection: Aorist Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ
Etymology: The verb ὙΠΟΜΕΝΩ (hypomenō) is a compound of the preposition ὙΠΟ (hypo), meaning 'under' or 'from under', and the verb ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. The combination suggests remaining steadfast or enduring beneath a burden or circumstance.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3306
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Part of Speech: Verb, Participle
Sounds like: MEH-nan-tes
Translations: remaining, having remained, abiding, enduring, staying, waiting
Notes: This word is a participle derived from the verb 'μένω' (menō), meaning 'to remain' or 'to abide'. As a participle, it functions like an adjective while retaining verbal characteristics, describing someone or something that has remained or is remaining. It can be used to indicate a state of continuing existence, endurance, or steadfastness.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΤΑΜΕΝΩ
G0827
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Part of Speech: Noun
Sounds like: ow-GAYN
Translations: dawn, daybreak, morning light, a ray of light
Notes: This word refers to the first light of day, the dawn or daybreak. It can also denote a ray or beam of light. It is used to describe the beginning of the day or the appearance of light.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΩΣ, ΟΡΘΡΟΣ, ΦΩΣ
G0002
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Part of Speech: Noun
Sounds like: ah-oh-REE-ah
Translations: untimeliness, prematureness, untimely death, a premature death, unseasonableness
Notes: This word refers to the state of being untimely or premature. It can describe something happening before its proper time, such as an untimely death or an unseasonable event. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and 'ὥρα' (hora) meaning 'time' or 'season'.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative, Vocative
Synonyms: ἈΚΑΙΡΙΑ, ἈΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'ὥρα' (hora) meaning 'time' or 'season'. It denotes the absence or lack of proper timing.
G4043
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Part of Speech: Verb
Sounds like: peh-ree-eh-PAH-tay-san
Translations: walked, went about, lived, conducted themselves
Notes: This word is a verb in the past tense, meaning 'they walked' or 'they went about'. It can also be used metaphorically to describe how someone conducted their life or behaved. For example, it might refer to a group of people walking from one place to another, or to their manner of living.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G5584
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Part of Speech: Verb
Sounds like: psay-lah-FEE-soo-sin
Translations: they will touch, they will feel, they will grope
Notes: This word is a verb meaning to touch, feel, or grope. It often implies a searching or uncertain touch, similar to how a blind person might feel their way. It can be used to describe physical contact or a more metaphorical sense of trying to understand or perceive something by 'feeling it out'.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΤΟΜΑΙ, ΕΦΑΠΤΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5185
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Part of Speech: Adjective
Sounds like: TY-floy
Translations: blind, the blind
Notes: This word describes someone who is unable to see. It is used to refer to individuals who are visually impaired or, metaphorically, to those who lack spiritual or intellectual understanding. In the provided examples, it refers to people who are literally blind.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ
G5109
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Part of Speech: Noun
Sounds like: TOY-khon
Translations: wall, a wall
Notes: This word refers to a wall, typically a physical barrier or structure. It can be used to describe the wall of a house, a city wall, or any other dividing or enclosing wall. In the provided examples, it refers to a wall that can be pulled down or slept beside.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΙΧΟΣ, ΦΡΑΓΜΟΣ
Etymology: The word 'τοῖχος' (toikhos) is of uncertain origin, possibly pre-Greek. It refers to a wall, especially one of a house or enclosure.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5225
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Part of Speech: Participle
Sounds like: hoo-PAR-khon-tohn
Translations: possessions, goods, property, resources, wealth, what one has, of existing things
Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.
Inflection: Present, Active, Participle, Genitive, Plural, Neuter
Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MON
Translations: of eyes, eyes
Notes: This word refers to the eyes, the organs of sight. It can be used literally to describe physical eyes or metaphorically to represent understanding, perception, or presence. The form ὈΦΘΑΛΜΩΝ is the genitive plural, indicating possession or origin, often translated as 'of eyes' or 'belonging to eyes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΜΜΑΤΑ, ΒΛΕΦΑΡΑ
G4098
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Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G3313
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Part of Speech: Noun
Sounds like: meh-seem-BREE-ah
Translations: midday, a midday, noon, a noon, south, the south
Notes: This word is a compound noun meaning 'midday' or 'noon'. It literally refers to the middle of the day. Because the sun is at its highest point at midday, and in the Northern Hemisphere this is generally to the south, the word can also refer to the 'south' or 'southern region'. It is formed from the words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ
Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of two Greek words: ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'. It literally translates to 'middle of the day'.
G3317
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Part of Speech: Adverb
Sounds like: meh-soh-NYK-tee-oh
Translations: at midnight, in the middle of the night
Notes: This word is a compound word formed from 'μέσος' (middle) and 'νύξ' (night). It is used adverbially to indicate the time when something occurs, specifically at the midpoint of the night. It describes an event happening during the deepest part of the night.
Inflection: Singular, Dative, Neuter (used adverbially)
Etymology: The word ΜΕΣΟΝΥΚΤΙΟΝ is a compound derived from the Greek words ΜΕΣΟΣ (mesos), meaning 'middle', and ΝΥΞ (nyx), meaning 'night'. It literally refers to the middle of the night.
G599
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Part of Speech: Participle
Sounds like: ah-poth-NEES-kon-tes
Translations: dying, those dying, being dead
Notes: This word is a present active participle, indicating an ongoing action of dying or being in the process of dying. It describes individuals who are in a state of death or are actively dying. It is often used to refer to people who are perishing or have died.
Inflection: Masculine, Nominative, Plural, Present, Active Participle
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ
G4726
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Part of Speech: Verb
Sounds like: steh-NAX-oo-sin
Translations: they will groan, they will sigh, they will lament, they will mourn
Notes: This word describes the act of groaning, sighing, or lamenting, often due to pain, sorrow, or distress. It implies a deep, audible expression of inner suffering. It is used to indicate a future action, specifically that a group of people will perform this action.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΚΛΑΥΣΟΝΤΑΙ, ΠΕΝΘΗΣΟΥΣΙΝ
G715
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Part of Speech: Noun
Sounds like: AR-koss
Translations: bear, a bear
Notes: This word refers to a bear, the large, furry mammal. It is used in sentences to denote the animal itself, often in contexts describing its behavior or presence.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: From an unknown root, possibly pre-Greek. It refers to the animal known as a bear.
G4058
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Part of Speech: Noun
Sounds like: peh-ris-teh-RAH
Translations: dove, a dove, pigeon, a pigeon
Notes: This word refers to a dove or pigeon. In ancient contexts, doves were often associated with purity, peace, and the Holy Spirit. They are frequently mentioned in biblical texts, sometimes as sacrificial offerings or as symbols. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Etymology: The word "περιστερά" (peristera) is of uncertain origin, possibly pre-Greek or from a Semitic source, referring to the bird.
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-son-tai
Translations: they will go, they will depart, they will travel, they will proceed
Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G0333
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Part of Speech: Verb
Sounds like: ah-neh-MEH-nah-men
Translations: we waited for, we expected, we awaited
Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb μένω (menō), meaning 'to remain' or 'to wait'. Together, ἀναμένω means 'to wait for', 'to await', or 'to expect'. The form ἀνεμείναμεν indicates an action that was completed in the past by a group of people, specifically 'we'. It describes the act of patiently waiting or looking forward to something.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ
Etymology: The word ἀναμένω is a compound of the preposition ἀνά (ana), meaning 'up' or 'again', and the verb μένω (menō), meaning 'to remain' or 'to wait'. The prefix ἀνά often intensifies the meaning or indicates a return or upward movement.
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G0868
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Part of Speech: Verb
Sounds like: ah-fes-TEE-ken
Translations: has departed, has stood away, has withdrawn, has revolted, has apostatized
Notes: This word is the third person singular perfect active indicative form of the verb ἀφίστημι. It describes an action that was completed in the past and has ongoing results in the present. It means to stand off, depart, withdraw, or revolt. It can be used to describe physical separation or a metaphorical separation, such as a departure from faith or loyalty (apostasy).
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ἈΠΟΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ, ἈΠΟΠΗΔΑΩ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0266
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Part of Speech: Noun
Sounds like: hah-mar-TEE-ai
Translations: sins, a sin
Notes: This word refers to sins or wrongdoings. It is used to describe actions or states that miss the mark of God's standard or moral righteousness. It often implies a deviation from what is right or a transgression against divine law. In a sentence, it would typically be used to refer to multiple instances of sin.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΠΤΩΜΑ
G0436
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Part of Speech: Verb
Sounds like: an-tes-TAY-san
Translations: they resisted, they opposed, they stood against
Notes: This word is the third person plural aorist active indicative form of the verb 'anthistēmi'. It means that a group of people 'resisted' or 'stood against' someone or something in the past. It describes an act of active opposition or defiance.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, wickedness, a lawless deed
Notes: This word refers to a state of being without law, or a disregard for law, especially divine law. It signifies a violation of God's will or a condition of moral corruption. It can also refer to specific acts of lawlessness or iniquity. It is often used in contexts describing sin or rebellion against God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ἉΜΑΡΤΙΑ, ἈΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
G93
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Part of Speech: Noun
Sounds like: ah-dee-KAY-mah-tah
Translations: wrongdoings, misdeeds, injustices, unrighteous acts, a wrongdoing, an injustice
Notes: This word refers to acts of injustice, unrighteousness, or wrongdoing. It describes actions that are contrary to what is right or just. It is typically used in a plural sense to refer to multiple such acts.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΝΟΜΙΑΙ, ΠΑΡΑΠΤΩΜΑΤΑ
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-men
Translations: we knew, we have known, we came to know, we perceived, we understood
Notes: This is a verb meaning 'to know', 'to come to know', 'to perceive', or 'to understand'. It describes an action of gaining knowledge or becoming aware of something. It is used to indicate that a group of people (specifically, 'we') acquired knowledge or understanding in the past.
Inflection: Aorist Active Indicative, 1st Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G0764
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Part of Speech: Verb
Sounds like: ay-seh-BEH-sah-men
Translations: we acted impiously, we were ungodly, we committed ungodliness
Notes: This word is the first person plural aorist indicative active form of the verb 'ἀσεβέω' (asebeō), meaning 'to be ungodly' or 'to act impiously'. It describes the act of showing irreverence or disrespect towards God or sacred things, or living a life contrary to divine principles. It is often used in contexts of sin and rebellion against God's commands.
Inflection: First Person, Plural, Aorist, Indicative, Active
Synonyms: ΗΜΑΡΤΟΜΕΝ, ἨΔΙΚΗΣΑΜΕΝ
Etymology: The word ἀσεβέω (asebeō) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the word σεβάζομαι (sebázomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'to not worship' or 'to be without reverence'.
G5574
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Part of Speech: Verb
Sounds like: ep-SEV-sa-me-tha
Translations: we lied, we deceived, we spoke falsely
Notes: This word means 'we lied' or 'we deceived'. It describes the act of speaking falsely or misleading someone. It is used to indicate that a group of people (the speaker and others) committed the act of lying in the past.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TEE-men
Translations: we have departed, we have turned away, we have revolted, we have withdrawn
Notes: This is a compound verb formed from the preposition 'ἀπό' (away from) and the verb 'ἵστημι' (to stand). It means to stand away from, to depart, to withdraw, or to revolt. In the provided context, it signifies a turning away or rebellion from God's commands or presence.
Inflection: Perfect, Active, Indicative, 1st Person, Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΑΝΟΜΕΩ, ΠΑΡΑΒΑΙΝΩ
G3694
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Part of Speech: Adverb
Sounds like: oh-PIS-then
Translations: behind, after, back, backward
Notes: This word is an adverb indicating position or direction. It means 'behind' in terms of location, or 'after' in terms of time or sequence. It can also refer to moving 'backward' or 'to the rear'. It is often used to describe something that follows or is located at the back of something else.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΝ
Etymology: From an assumed derivative of the preposition 'ὀπίσω' (opisō), meaning 'behind' or 'backwards'. It is related to the concept of 'seeing' or 'looking back'.
G2980
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Part of Speech: Verb
Sounds like: eh-la-LEE-sa-men
Translations: we spoke, we said, we talked, we declared
Notes: This word is a verb meaning 'we spoke' or 'we said'. It refers to the act of speaking, talking, or declaring something, specifically in the past tense by a group of people (we). It is often used to describe the act of communicating verbally.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G0094
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Part of Speech: Adjective, Adverb
Sounds like: ah-DIH-kah
Translations: unjust things, unrighteous things, wrong things, unjustly, wrongly
Notes: This word can function as an adjective meaning 'unjust' or 'unrighteous', or as an adverb meaning 'unjustly' or 'wrongly'. When used as an adjective, it describes things that are not right or fair. When used as an adverb, it describes an action performed in an unjust or wrong manner. For example, 'doing unjust things' or 'acting unjustly'.
Inflection: Neuter, Plural, Nominative or Accusative (when used as an adjective); Does not inflect (when used as an adverb)
Synonyms: ἈΝΟΜΑ, ΠΟΝΗΡΑ, ΚΑΚΑ
Etymology: The word ἈΔΙΚΟΣ (adikos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and ΔΙΚΗ (dikē) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.
G0543
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Part of Speech: Verb
Sounds like: ay-pee-THAY-sah-men
Translations: we disobeyed, we were disobedient, we refused to believe
Notes: This word means 'we disobeyed' or 'we were disobedient'. It describes an action of refusing to comply with authority, commands, or persuasion. It is often used in contexts of moral or spiritual disobedience.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΑΠΙΣΤΕΩ, ΠΑΡΑΚΟΥΩ
G2943
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Part of Speech: Verb
Sounds like: eh-KYOO-oh-men
Translations: we conceived, we became pregnant, we brought forth, we were pregnant
Notes: This word is a verb meaning 'to conceive,' 'to be pregnant,' or 'to bring forth.' It is used to describe the act of becoming pregnant or giving birth, often in a figurative sense in the New Testament, referring to the conception or bringing forth of spiritual or moral qualities. For example, it can describe the 'conception' of evil thoughts or plans.
Inflection: First Person, Plural, Indicative, Aorist, Active
Etymology: The word κυέω (kyoeō) comes from the Proto-Indo-European root *ḱewh₁- meaning 'to swell, to be pregnant'.
G3191
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Part of Speech: Verb
Sounds like: eh-meh-leh-TEH-sah-men
Translations: we practiced, we meditated, we studied, we took thought, we cared for
Notes: This word is a verb indicating an action performed by 'we' (first person plural). It means to practice, meditate, study, or take thought. It can also imply caring for something or someone. It is used to describe a deliberate and often repeated mental or physical activity.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΜΕΛΕΤΑΩ, ΜΑΝΘΑΝΩ, ΕΠΙΜΕΛΕΟΜΑΙ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G0094
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Part of Speech: Adjective
Sounds like: ah-DI-koos
Translations: unjust, unrighteous, wicked, unjust ones, unrighteous ones, wicked ones
Notes: This word describes something or someone as being unjust, unrighteous, or wicked. It is used to characterize individuals or actions that deviate from what is right or fair, often implying a lack of adherence to divine or moral law. It can be applied to people who act unjustly or to things that are inherently unfair.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ἈΝΟΜΟΣ, ἈΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TAY-sah-men
Translations: we withdrew, we departed, we revolted, we stood away from, we fell away
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Therefore, it literally means 'to stand away from'. In practice, it signifies to withdraw, depart, or revolt from someone or something. It can also mean to fall away from a belief or allegiance.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2654
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Part of Speech: Verb
Sounds like: kah-tah-nah-LOH-thee
Translations: be consumed, be destroyed, be used up, be spent
Notes: This word describes the action of being completely consumed, destroyed, or used up, often by fire or some other destructive force. It is a compound word, combining 'κατά' (kata), meaning 'down' or 'completely', and 'ἀναλίσκω' (analiskō), meaning 'to consume' or 'to spend'. It is typically used in a passive sense, indicating that the subject is undergoing the consumption or destruction.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G2117
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Part of Speech: Adjective
Sounds like: yoo-THY-ahs
Translations: straight, right, direct, true, of straight things
Notes: This word describes something that is straight, direct, or right, in a physical or moral sense. It can refer to a straight path, a direct route, or a morally upright action or judgment. It is often used to describe paths or ways that are correct or righteous.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ
G1410
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Part of Speech: Verb
Sounds like: eh-DY-nan-toh
Translations: they were able, they could
Notes: This word is the third person plural imperfect indicative form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. For example, it could be used in a sentence like 'they were able to do it' or 'they could not understand'.
Inflection: Third person plural, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G1330
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Part of Speech: Verb
Sounds like: dee-el-THAYN
Translations: to go through, to pass through, to travel through, to cross, to traverse, to go about, to spread
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement from one point to another, often implying a journey or passage through a space, region, or crowd. It can also refer to the spreading of something, like a report or a message, throughout an area.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ
Etymology: The word ΔΙΕΡΧΟΜΑΙ is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'.
G0142
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Part of Speech: Verb
Sounds like: AIR-tai
Translations: it has been taken away, it has been lifted up, it has been carried away, it has been removed, it has been borne
Notes: This is the third person singular, perfect passive indicative form of the verb 'αἴρω' (airō). It describes an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action. It means 'it has been taken away,' 'it has been lifted up,' or 'it has been removed.' It is often used to describe something being removed from a place or a state.
Inflection: Third Person, Singular, Perfect, Passive, Indicative
Synonyms: ἈΦΑΙΡΕΩ, ἈΝΑΙΡΕΩ, ἈΠΟΦΕΡΩ
G3179
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Part of Speech: Verb
Sounds like: meh-teh-STEH-san
Translations: they removed, they transferred, they turned away, they changed, they perverted
Notes: This is a verb meaning to remove, transfer, or change something from one place or state to another. It can also mean to turn someone away or pervert their mind or heart. It is used to describe an action completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΒΑΛΛΩ, ΑΦΙΣΤΗΜΙ
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ahn
Translations: mind, understanding, a mind, an understanding, thought, purpose, a thought, a purpose
Notes: This word refers to the faculty of understanding, the intellect, or the mind. It can also denote a thought, purpose, or intention. It describes the inner working of one's mental processes and can be used to speak of one's way of thinking or disposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΟΥΣ, ΣΥΝΕΣΙΣ, ΕΝΘΥΜΗΣΙΣ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EH-nai
Translations: to understand, to comprehend, to perceive, to discern, to grasp
Notes: This is a compound verb formed from the preposition σύν (together with) and the verb ἵημι (to send, to throw). It means to bring things together in one's mind, leading to understanding or comprehension. It is used to describe the act of mentally grasping a concept or situation.
Inflection: Infinitive, Present, Active
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G3708
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0700
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Part of Speech: Verb
Sounds like: EE-reh-sen
Translations: it pleased, it was pleasing, it seemed good
Notes: This word is the third person singular aorist active indicative form of the verb 'areskō'. It means 'it pleased' or 'it was pleasing'. It describes an action that occurred in the past and was completed, indicating that something was agreeable or satisfactory to someone. It is often used impersonally, as in 'it pleased [someone] to do [something]'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΕΥΔΟΚΕΩ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G2657
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Part of Speech: Verb
Sounds like: kah-tah-no-EH-sen
Translations: he observed, he considered, he perceived, he understood, he noticed, he discerned
Notes: This word describes the act of observing something carefully, considering it deeply, or perceiving it with understanding. It implies a thorough mental process of taking something in and comprehending its nature or significance. It is often used to indicate a careful and thoughtful consideration of a situation or object.
Inflection: Third Person Singular, Aorist Active Indicative
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΓΙΝΩΣΚΩ
G0482
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Part of Speech: Participle
Sounds like: an-tee-LEEM-psoh-meh-nos
Translations: one who helps, one who takes hold of, one who assists, one who supports, one who receives
Notes: This word is a participle derived from the verb 'to take hold of' or 'to help'. It describes someone who is about to help, assist, or support another person or thing. It can also imply someone who receives or takes a share in something. It is used to describe an individual who is a helper or supporter.
Inflection: Singular, Nominative, Masculine, Future, Middle Voice
Synonyms: ΒΟΗΘΟΣ, ΣΥΝΕΡΓΟΣ, ΕΠΙΛΗΜΨΟΜΕΝΟΣ
G0292
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Part of Speech: Verb
Sounds like: ee-MOO-nah-toh
Translations: defended, warded off, helped, avenged
Notes: This word is a verb meaning to ward off, defend, or help. In the middle voice, as it appears here, it often means to defend oneself, to help oneself, or to help others. It describes an action of protection or assistance against an external threat or need.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular
Synonyms: ΒΟΗΘΕΩ, ἈΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΡΥΟΜΑΙ
Etymology: The word ἀμύνω (amynō) is thought to be derived from the prefix ἀ- (a-) meaning 'together' or 'very' and a root related to μύνη (mynē), meaning 'defense' or 'protection'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nee
Translations: (to) arm, (to) strength, (to) power, (to) a strong arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1654
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Part of Speech: Noun
Sounds like: eh-leh-ay-mo-SOO-nay
Translations: mercy, compassion, pity, alms, a charitable deed
Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ
Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.
G4741
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Part of Speech: Verb
Sounds like: es-TAY-ree-sah-toh
Translations: he established, he strengthened, he fixed, he set, he supported, he stood firm
Notes: This word is a verb meaning to establish, strengthen, fix, or support. It describes the action of making something firm, stable, or resolute. It can be used to describe physically setting something in place or metaphorically strengthening someone's resolve or faith.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΒΕΒΑΙΟΩ, ΣΤΕΡΕΟΩ, ΕΔΡΑΖΩ
G1746
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Part of Speech: Verb
Sounds like: en-EH-doo-SAH-toh
Translations: he put on, he clothed himself, he was clothed
Notes: This word describes the action of putting on clothing or being clothed. It is often used in the context of someone dressing themselves or being dressed in a particular garment, such as sackcloth or other attire. It can also be used metaphorically for being 'clothed' with a quality or characteristic.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' clothing.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2382
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Part of Speech: Noun
Sounds like: tho-RAH-kah
Translations: breastplate, a breastplate, cuirass, a cuirass
Notes: This word refers to a breastplate or cuirass, a piece of defensive armor worn on the torso to protect the chest and back. It was commonly used by soldiers in ancient warfare. It is typically used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΣΠΙΣ, ΟΠΛΟΝ
Etymology: The word is of uncertain origin, possibly related to θορός (thoros), meaning 'leaping, impetuous', or from a root meaning 'to protect'.
G4060
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Part of Speech: Verb
Sounds like: peh-ree-EH-theh-toh
Translations: put around, place around, put on, clothe oneself with
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Thus, it means 'to put around' or 'to place around'. In the middle voice, as seen here, it often implies putting something around oneself, such as clothing, ornaments, or a crown. It describes the action of encircling or adorning.
Inflection: Aorist, Middle, Indicative, 3rd Person Singular
Synonyms: ΕΝΔΥΩ, ΦΟΡΕΩ
G4030
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Part of Speech: Noun
Sounds like: peh-ree-keh-fah-LAI-an
Translations: helmet, a helmet
Notes: This word refers to a helmet, a piece of defensive armor worn on the head. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'κεφαλή' (kephalē), meaning 'head'. It is used in contexts describing military equipment or metaphorical protection.
Inflection: Singular, Accusative, Feminine
Etymology: The word is a compound of the Greek preposition 'περί' (peri), meaning 'around' or 'about', and 'κεφαλή' (kephalē), meaning 'head'. It literally means 'that which is around the head'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G4016
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Part of Speech: Verb
Sounds like: peh-ree-eh-BAH-leh-toh
Translations: put on, clothed oneself with, surrounded, wrapped around
Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.
Inflection: Third Person Singular, Aorist, Middle Voice, Indicative
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-se-ohs
Translations: of vengeance, of punishment, of retribution, of vindication
Notes: This word refers to the act of avenging or punishing, often implying a just and righteous response to wrongdoing. It can also mean vindication, where justice is served to someone who has been wronged. It is used to describe the act of bringing about justice or retribution.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΤΑΠΟΔΟΣΙΣ, ΤΙΜΩΡΙΑ, ΔΙΚΑΙΩΣΙΣ
G4018
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Part of Speech: Noun
Sounds like: peh-ree-boh-LAI-on
Translations: covering, a covering, mantle, a mantle, veil, a veil, cloak, a cloak, garment, a garment
Notes: This word refers to something thrown around or put on, serving as a covering. It can denote a mantle, cloak, or veil, and generally signifies any kind of covering or garment. It is often used to describe clothing or an outer covering.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ
Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) is derived from the verb περιβάλλω (periballō), meaning 'to throw around, put around, clothe'. It describes something that is thrown around or put on.
G467
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Part of Speech: Participle, Verb
Sounds like: an-tah-po-DOH-son
Translations: who will repay, about to repay, to repay, who will recompense, about to recompense, to recompense
Notes: This word is the future active participle of the verb ἀνταποδίδωμι (antapodidōmi), meaning 'to repay', 'to recompense', or 'to return'. As a future active participle, it describes an action that will be performed by the subject in the future. It is a compound word formed from ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δίδωμι (didōmi, 'to give').
Inflection: Future Active Participle, Masculine, Singular, Nominative
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΣΙΣ
G467
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Part of Speech: Noun
Sounds like: an-ta-PO-do-sin
Translations: recompense, a recompense, repayment, a repayment, retribution, a retribution, reward, a reward
Notes: This word refers to a recompense, repayment, or retribution, often implying a return for something given or done. It is a compound word formed from 'ἀντί' (anti, meaning 'in return for' or 'opposite') and 'ἀπόδοσις' (apodosis, meaning 'a giving back' or 'repayment'). It is used to describe the act of giving back what is due, whether good or bad.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame
Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-oys
Translations: to opponents, to adversaries, to hostile ones, to those who are opposite
Notes: This word describes someone or something that is opposite, hostile, or adversarial. It is often used substantively, meaning 'the opponents' or 'the adversaries.' In this dative plural form, it indicates the recipients of an action, such as 'to the opponents' or 'to the adversaries.'
Inflection: Dative, Plural, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΙ, ΕΧΘΡΟΙ
Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against,' and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary.' Thus, it literally means 'under or against what is opposite.'
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1424
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Part of Speech: Noun
Sounds like: DYS-mohn
Translations: of the west, of the settings, of the sunset
Notes: This word refers to the west, or more specifically, the place where the sun sets. It is often used in a geographical sense to denote direction or location, as in 'from east to west'. It is a feminine noun.
Inflection: Genitive, Plural, Feminine
Etymology: The word δύσμη (dysme) comes from the verb δύω (dyo), meaning 'to sink' or 'to set' (referring to the sun).
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0395
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Part of Speech: Noun
Sounds like: ah-nah-toh-LOHN
Translations: of the east, of the risings, of the sunrise
Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.
Inflection: Genitive, Plural, Feminine
Synonyms: ἈΝΑΤΟΛΑΙ
Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.
G2246
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Part of Speech: Noun
Sounds like: HAY-lee-oo
Translations: of the sun, sun
Notes: This word refers to the sun, the celestial body that gives light and warmth to the Earth. It is used in contexts describing the sun's position, its light, or as a reference point for direction (e.g., east or west). As a genitive form, it often indicates possession or origin, such as 'of the sun' or 'belonging to the sun'.
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *sóh₂wl̥, meaning 'sun'. It is related to Latin sol and English 'sun'.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-on
Translations: glorious, honorable, distinguished, splendid, noble, renowned
Notes: This word describes something or someone that is glorious, honorable, or distinguished. It refers to that which possesses high esteem, renown, or splendor. It can be used to describe a person, a name, or an object that is held in high regard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ
Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in high opinion'.
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G4215
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Part of Speech: Noun
Sounds like: poh-TAH-moss
Translations: river, a river, stream, a stream, flood, a flood
Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΕΥΜΑ, ΝΑΜΑ
Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.
G0979
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Part of Speech: Adjective
Sounds like: bee-AH-yoss
Translations: violent, forceful, strong, impetuous, vehement
Notes: This word describes something characterized by force, violence, or impetuosity. It is used to describe actions, events, or even people that are powerful, intense, or done with great energy, often implying a lack of restraint or a sudden, overwhelming nature. For example, it can describe a violent wind, a forceful river, or an impetuous person.
Inflection: Masculine, Nominative, Singular (base form). This adjective inflects for all genders, numbers, and cases.
Synonyms: ΒΙΑΣΤΗΣ, ΙΣΧΥΡΟΣ, ΣΦΟΔΡΟΣ
Etymology: The word ΒΙΑΙΟΣ (biaios) is derived from the noun βία (bia), meaning 'force, violence, power'. It describes something pertaining to or characterized by force.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G4506
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Part of Speech: Verb, Participle
Sounds like: RHOO-oh-me-nos
Translations: delivering, rescuing, saving, the one who delivers, the one who rescues, the one who saves
Notes: This word is a present middle/passive participle of the verb ῥύομαι (rhyomai), meaning 'to draw to oneself, rescue, deliver, or save'. It describes an action of delivering or rescuing someone or something from danger, evil, or an undesirable situation. It can function adjectivally, describing 'the one who delivers,' or adverbially, indicating 'while delivering' or 'by delivering'.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ
G0654
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Part of Speech: Verb
Sounds like: ah-poh-STREP-see
Translations: will turn away, will turn back, will return, will avert, will cause to return
Notes: This word means to turn something away or back, or to turn oneself away or back. It can be used both transitively (to turn something) and intransitively (to turn oneself). It often implies a physical turning, but can also be used metaphorically, such as turning away from a path or turning back to a previous state or person. It can also mean to cause something to return or to avert something.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: EPISTREPHO, STREPHO, APOTREPO
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEH-ee-ahs
Translations: of ungodliness, of impiety, of irreverence, of wickedness
Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of proper respect or devotion to divine matters, often implying a disregard for religious duties or moral principles. It is used to describe actions or attitudes that are contrary to what is considered righteous or holy.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1700
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Part of Speech: Possessive Adjective
Sounds like: eh-MON
Translations: my, mine, a mine
Notes: This word is a possessive adjective meaning 'my' or 'mine'. It indicates possession or belonging to the speaker. It functions similarly to the English word 'my' and can be used to modify a noun, agreeing with it in gender, number, and case. For example, 'my house' or 'my book'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἸΔΙΟΣ, ἘΓΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G1631
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Part of Speech: Verb
Sounds like: ek-LEE-pay
Translations: fail, cease, give out, run out, come to an end, be wanting, be lacking, faint, swoon
Notes: This word describes something coming to an end, failing, or running out. It can refer to a supply of something being exhausted, a person's strength failing, or a period of time ceasing. It is often used to indicate a lack or deficiency.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4690
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Part of Speech: Noun
Sounds like: sper-MA-tos
Translations: of seed, of offspring, of descendants, of children, of sperm
Notes: This word refers to seed, offspring, or descendants. It is often used in a literal sense for biological seed, but also metaphorically for the lineage or progeny of a person or group.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΕΝΟΣ, ΤΕΚΝΟΝ, ΕΚΓΟΝΟΣ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
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