Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Isaiah / Chapter 64Isaiah, Chapter 64
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xays
Translations: you open, you will open, you may open
Notes: This word is a verb meaning 'to open'. It can be used in various contexts, such as opening a mouth, a door, or even the heavens. Depending on the context, it can convey a present action ('you open'), a future action ('you will open'), or a potential/hypothetical action ('you may open' or 'if you open').
Inflection: Second Person, Singular, Aorist, Subjunctive or Future, Indicative, Active Voice
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G5156
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Part of Speech: Noun
Sounds like: TRO-mos
Translations: trembling, a trembling, terror, a terror, fear, a fear
Notes: This word refers to a trembling or quaking, often due to fear, terror, or awe. It can describe a physical shaking or an emotional state of dread. It is typically used to convey a strong sense of apprehension or alarm.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΟΒΟΣ, ΔΕΙΛΙΑ
Etymology: From the verb τρέμω (tremō), meaning 'to tremble' or 'to quake'.
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3735
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Part of Speech: Noun
Sounds like: O-RE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote multiple such geographical features.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5080
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Part of Speech: Verb
Sounds like: tah-KAY-son-tai
Translations: will melt, will dissolve, will waste away
Notes: This word is a verb meaning 'to melt', 'to dissolve', or 'to waste away'. It is used to describe something that will undergo a process of softening, liquefaction, or decay, often implying a complete disintegration or consumption. It is typically used in a future passive sense, indicating that the subject will be acted upon and experience this melting or dissolving.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΔΙΑΛΥΘΗΣΟΝΤΑΙ, ΦΘΑΡΗΣΟΝΤΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2782
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Part of Speech: Noun
Sounds like: KAY-ross
Translations: wax, a wax
Notes: This word refers to wax, a substance produced by bees. It is often used metaphorically to describe something that melts or dissolves easily, especially in the presence of heat or fire, indicating a state of vulnerability or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΙΟΝ
Etymology: The word ΚΗΡΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G5080
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Part of Speech: Verb
Sounds like: TAY-keh-tai
Translations: melts, is melted, dissolves, is dissolved, wastes away, perishes
Notes: This word means to melt, dissolve, or waste away. It is often used in a passive sense, indicating that something is being melted or consumed, such as wax by fire. Metaphorically, it can refer to something perishing or wasting away.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΛΥΩ, ΦΘΕΙΡΩ
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KOW-see
Translations: will burn up, will consume, will burn down
Notes: This word is a verb meaning 'to burn up' or 'to consume by fire'. It is often used to describe the complete destruction of something by burning. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ
Etymology: The verb κατακαίω (katakaiō) is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The prefix intensifies the action of burning, indicating complete consumption.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-oos
Translations: adversaries, opponents, enemies
Notes: This word describes those who are in opposition or hostile. It is a compound word formed from the preposition ὑπέρ (hyper), meaning 'over' or 'above', and ἐναντίος (enantios), meaning 'opposite' or 'against'. Thus, it literally means 'over against' or 'standing opposite to'. It is used to refer to people who are hostile or adversarial.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΚΕΙΜΕΝΟΥΣ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-oys
Translations: to opponents, to adversaries, to hostile ones, to those who are opposite
Notes: This word describes someone or something that is opposite, hostile, or adversarial. It is often used substantively, meaning 'the opponents' or 'the adversaries.' In this dative plural form, it indicates the recipients of an action, such as 'to the opponents' or 'to the adversaries.'
Inflection: Dative, Plural, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΙ, ΕΧΘΡΟΙ
Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against,' and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary.' Thus, it literally means 'under or against what is opposite.'
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-theh-SOHN-tai
Translations: they will be troubled, they will be disturbed, they will be agitated, they will be stirred up
Notes: This word is a verb indicating a future state of being troubled, disturbed, or agitated. It describes a situation where a group of people will experience inner turmoil, fear, or commotion, often due to an external event or revelation. It is used to describe a state of emotional or mental disquiet.
Inflection: Third person, Plural, Future, Passive, Indicative
Synonyms: ΘΟΡΥΒΗΘΗΣΟΝΤΑΙ, ΣΑΛΕΥΘΗΣΟΝΤΑΙ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G4160
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Part of Speech: Verb
Sounds like: poy-EES
Translations: may do, may make, may create, may perform
Notes: This word is an inflected form of the verb 'poieō', meaning 'to do', 'to make', 'to create', or 'to perform'. It is often used in contexts where an action is being carried out or brought into existence. As a subjunctive mood, it expresses possibility, desire, or purpose, often translated with 'may' or 'might', or as part of a clause indicating purpose ('in order that he may do').
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-ah
Translations: glorious, splendid, honorable, notable, a glorious, a splendid, an honorable, a notable
Notes: This word describes something or someone as glorious, splendid, or honorable. It can refer to things that are highly esteemed, magnificent, or worthy of praise. It is often used to describe divine attributes or things associated with God's glory, but can also describe people or objects that are distinguished or renowned. In the provided examples, it describes mountains as 'glorious' or 'splendid'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter; or Plural, Nominative or Vocative, Feminine
Synonyms: ἘΝΤΙΜΟΣ, ΕΥ̓ΚΛΕΗΣ, ΛΑΜΠΡΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is a verb meaning 'to hear' or 'to listen'. In this specific form, it indicates an action that was completed in the past by a group of people, specifically 'we'. It can be used to describe the act of perceiving sound or paying attention to something said.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European, meaning 'to hear'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3708
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Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sace
Translations: you will make, you will do, you will create, you will perform
Notes: This word is the future tense, second person singular form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that the singular 'you' will perform in the future. It can be used in various contexts, such as making an object, doing an action, or performing a task.
Inflection: Future, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΞΕΙΣ, ΕΡΓΑΣΕΙΣ, ΤΕΛΕΣΕΙΣ
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEH-noo-sin
Translations: they endure, they persevere, they remain, they await, they bear patiently
Notes: This word describes the act of remaining steadfast, enduring, or persevering under difficult circumstances. It implies a patient and resolute bearing of trials or waiting for something. It is used to describe a group of people who are performing this action.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΕΝΩ, ΚΑΡΤΕΡΩ, ΑΝΕΧΟΜΑΙ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-on
Translations: mercy, a mercy, compassion, pity
Notes: This word refers to mercy, compassion, or pity. It describes a feeling of deep sympathy for someone in distress, often leading to an act of kindness or help. It is frequently used in a religious context to describe God's compassion towards humanity.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The word "ἔλεος" (eleos) is of uncertain origin, possibly from an earlier form related to pity or compassion.
G4862
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Part of Speech: Verb
Sounds like: soon-an-TEE-seh-tai
Translations: will meet, will encounter, will happen to, will come upon
Notes: This word means to meet, encounter, or come upon someone or something. It often implies a chance or unexpected meeting. It is used to describe an event where two or more entities come together.
Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
G4160
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Part of Speech: Verb
Sounds like: poy-OO-sin
Translations: they make, they do, they produce, they perform
Notes: This word means 'to make', 'to do', 'to produce', or 'to perform'. It is used to describe actions or creations carried out by a group of people. For example, it can refer to people making something, doing a task, or bringing something into existence.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3598
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Part of Speech: Noun
Sounds like: OH-dohn
Translations: of ways, of roads, of paths, of journeys, of courses
Notes: This word refers to a physical path, road, or journey. It can also be used metaphorically to describe a course of conduct, a way of life, or a method of doing something. In the provided context, it is used to describe a course of action or behavior.
Inflection: Genitive, Plural, Feminine
Synonyms: ΠΑΘΟΣ, ΤΡΙΒΟΣ
Etymology: From Proto-Indo-European, meaning 'way' or 'path'.
G3403
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Part of Speech: Verb
Sounds like: mnays-THAY-son-tai
Translations: they will remember, they will recall, they will be mindful
Notes: This word is a future passive indicative form of the verb 'μιμνήσκω' (mimnēskō), meaning 'to remind' or 'to remember'. In the passive voice, it means 'to be reminded' or 'to remember'. It indicates an action that will happen in the future, specifically that a group of people will remember or be reminded of something. It is often used in contexts where people are called to recall past events, covenants, or God's name.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΜΕΛΕΤΑΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3710
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Part of Speech: Verb
Sounds like: or-GISS-thays
Translations: you were angry, you became angry, you were enraged
Notes: This word describes the action of becoming angry or being enraged. It is used to indicate that the subject of the verb experienced or underwent the emotion of anger. For example, 'you were angry' or 'you became angry'.
Inflection: Second Person, Singular, Aorist, Indicative, Passive
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
Etymology: The word ὀργίζομαι (orgizomai) is derived from ὀργή (orgē), meaning 'anger' or 'passion'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4105
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Part of Speech: Verb
Sounds like: ep-lah-nee-THEE-men
Translations: we were led astray, we went astray, we were deceived, we erred, we wandered
Notes: This word describes the action of being led astray, wandering, or erring. It implies a deviation from a correct path, truth, or proper behavior, often suggesting a state of being deceived or misled. It is used to indicate that a group of people (we) have gone off course or made a mistake.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ἈΠΟΠΛΑΝΑΩ, ΠΛΑΝΗΤΗΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee-men
Translations: we became, we were made, we were born, we came into being, we happened
Notes: This word is a verb meaning 'to become,' 'to be made,' 'to be born,' or 'to come into being.' It describes a state of transition or a new existence. It can also mean 'to happen' or 'to occur.' In this form, it indicates that a group of people (we) underwent this change or experience.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-toy
Translations: unclean, impure, unholy, defiled, unclean ones, impure ones
Notes: This word describes something or someone that is ritually or morally impure, defiled, or unholy. It can refer to things that are ceremonially unfit for use or consumption, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to what is pure or holy.
Inflection: Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΑΝΟΣΙΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4470
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Part of Speech: Noun
Sounds like: RA-koss
Translations: rag, a rag, piece of cloth, a piece of cloth
Notes: This word refers to a piece of cloth, often one that is old, torn, or worn out, hence a 'rag'. It is typically used to describe something of little value or something that is tattered. For example, it might be used to describe old clothing or a patch made from such material.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an uncertain root, possibly related to 'ῥήγνυμι' (rhēgnumi), meaning 'to tear' or 'to break'.
G0618
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Part of Speech: Participle
Sounds like: ah-po-ka-THEE-me-nes
Translations: of one menstruating, of a menstruating woman, of one sitting apart, of one set apart
Notes: This word is a participle derived from the verb ἀποκάθημαι, meaning 'to sit apart' or 'to be set apart'. In the context of the provided usage, it specifically refers to a woman who is menstruating, as she would be considered ritually unclean and thus 'set apart' or 'sitting apart' from others according to ancient customs. It describes a state of ritual impurity.
Inflection: Singular, Genitive, Feminine, Present, Middle/Passive
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΡΥΣΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1859
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Part of Speech: Verb
Sounds like: eks-eh-REH-oo-men
Translations: we have been poured out, we have been belched forth, we have withered, we have faded
Notes: This is a verb form, specifically the first person plural perfect passive indicative of the verb ἐξερεύγομαι (exereugomai). The verb generally means 'to belch forth, to pour out, to utter'. In a passive sense, it means 'to be poured out' or 'to be belched forth'. In some contexts, particularly when referring to things like leaves, it can take on the meaning of 'to wither' or 'to fade away', implying a state of being cast off or dried up.
Inflection: First Person, Plural, Perfect, Passive, Indicative
Etymology: From Ancient Greek ἐκ (ek, 'out of') and ἐρεύγομαι (ereugomai, 'to belch, to vomit').
G5444
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Part of Speech: Noun
Sounds like: FOOL-lah
Translations: leaves
Notes: This word refers to the leaves of a plant or tree. It is used in the plural form to denote multiple leaves. In a sentence, it would typically function as the subject or object, describing the foliage of vegetation.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word ΦΥΛΛΟΝ (phyllon) comes from Proto-Indo-European *bʰol-yo-, meaning 'leaf'. It is related to words for 'leaf' in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0417
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Part of Speech: Noun
Sounds like: AH-neh-moss
Translations: wind, a wind, spirit, a spirit
Notes: This word refers to wind, a natural movement of air. It can also metaphorically refer to a spirit or breath, though its primary meaning is atmospheric wind. It is a masculine noun and is used in sentences to describe the force or presence of wind.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European, referring to breath or wind. It is related to words for 'blow' or 'breathe'.
G5342
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Part of Speech: Verb
Sounds like: OY-say
Translations: will bear, will carry, will bring, will lead, will endure
Notes: This word is the future tense form of the verb 'pherō' (φέρω), meaning 'to bear,' 'to carry,' or 'to bring.' It indicates an action that will happen in the future, such as someone or something carrying, bringing, or enduring something. It can also imply leading or guiding.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΞΩ, ΚΟΜΙΩ, ΑΓΩ
Etymology: The word φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear.' It is a very ancient and widely attested verb in Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1941
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Part of Speech: Verb, Participle
Sounds like: eh-pee-kah-LOO-meh-noss
Translations: calling upon, calling, being called, appealing to, appealing, invoking, being invoked, surnamed, who is called
Notes: This word is a present middle/passive participle of the verb 'epikaleō'. It describes an action that is ongoing or habitual. In the middle voice, it means 'calling upon' or 'appealing to' someone or something for help, support, or as a witness. In the passive voice, it means 'being called' or 'being surnamed', indicating a name or title given to someone. It can also refer to someone who is 'invoking' or 'being invoked'.
Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
G3403
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Part of Speech: Participle
Sounds like: mnays-THAYS
Translations: having remembered, remembering, being reminded, when he remembered, to remember
Notes: This word is an aorist passive participle, meaning 'having remembered' or 'being reminded'. It describes an action that has already occurred and often functions adverbially, indicating the time or cause of the main verb's action. It can be translated in various ways depending on context, such as 'when he remembered' or 'after he was reminded'.
Inflection: Singular, Aorist, Passive, Masculine, Nominative
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word μιμνήσκω (mimnēskō) comes from the Proto-Indo-European root *men- (to think, remember). It is a reduplicated form, emphasizing the action of remembering.
G0482
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Part of Speech: Verb
Sounds like: an-tee-la-BES-thai
Translations: to help, to assist, to take hold of, to support, to receive
Notes: This word is the aorist middle infinitive form of the verb ἀντιλαμβάνω. It means to take hold of something, to help, or to assist someone. It often implies giving aid or support, or receiving something. When used with the genitive case, it means to take hold of or to help someone or something.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἀντιλαμβάνω is a compound word formed from ἀντί (anti), meaning 'opposite to, in place of, for', and λαμβάνω (lambanō), meaning 'to take, to receive'. Thus, it literally means 'to take in return' or 'to take hold of in opposition/support'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0654
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Part of Speech: Verb
Sounds like: ah-pes-TREP-sas
Translations: turned away, turned back, averted, rejected
Notes: This is a compound verb formed from the preposition 'ἀπό' (away from) and the verb 'στρέφω' (to turn). It means to turn away or turn back, often implying a rejection or a change of direction. It can be used transitively, meaning to turn something or someone away, or intransitively, meaning to turn oneself away.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΤΡΕΠΩ, ἈΠΟΒΑΛΛΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-kass
Translations: you delivered, you handed over, you betrayed, you committed, you entrusted
Notes: This is a compound verb meaning to deliver, hand over, or betray. It is often used in the context of handing someone over to an authority or an enemy, or entrusting something to someone. It can also imply betrayal, especially when referring to handing someone over to their adversaries.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4081
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Part of Speech: Noun
Sounds like: PAY-los
Translations: clay, mud, mire, a clay, a mud
Notes: This word refers to clay or mud, often used in ancient contexts for pottery, building materials, or as a symbol of human frailty or the earth from which humans were formed. It is a singular noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΡΒΟΡΟΣ, ΙΛΥΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3710
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Part of Speech: Verb
Sounds like: or-GHEE-zoh
Translations: be angry, become angry, be enraged
Notes: This word means to be or become angry, to be enraged. It is often used in the imperative to command someone not to be angry, or in the indicative to describe a state of anger. It can refer to human anger or divine wrath.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G3403
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Part of Speech: Verb
Sounds like: MNEES-thees
Translations: you may remember, you might remember, you should remember, remember, be remembered, be called to mind
Notes: This is a verb meaning 'to remember' or 'to call to mind'. It is in the aorist passive voice, but in Koine Greek, the aorist passive forms of this verb often take on an active meaning, especially in the subjunctive or imperative moods. Therefore, it can mean 'you may remember' (subjunctive) or 'remember!' (imperative). It is used to express a command, exhortation, or possibility related to recalling something to mind.
Inflection: Aorist, Passive, Subjunctive or Imperative, 2nd Person, Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-son
Translations: look upon, look at, consider, regard, have respect for, pay attention to
Notes: This word means to look upon, to consider, or to pay attention to something or someone. It implies a focused or intentional gaze, often with a sense of care, regard, or concern. It is used to command someone to direct their attention towards a particular subject.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΠΡΟΣΕΧΩ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mos
Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert
Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ
Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2671
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Part of Speech: Noun
Sounds like: kah-TAH-ran
Translations: curse, a curse
Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-san
Translations: blessed, praised, spoke well of
Notes: This word describes the act of blessing, praising, or speaking well of someone or something. It is often used in a religious context to refer to praising God or to God bestowing blessings upon people. It can also mean to invoke divine favor upon someone or something.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ, ΔΟΞΑΖΩ
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G4447
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Part of Speech: Adjective
Sounds like: py-ree-KOW-stos
Translations: burnt with fire, burned up, consumed by fire
Notes: This is a compound adjective meaning 'burnt with fire' or 'fire-burnt'. It describes something that has been destroyed or consumed by fire. The first part, ΠΥΡ, means 'fire', and the second part, ΚΑΥΣΤΟΣ, means 'burnt' or 'combustible'. It is used to indicate a state of complete destruction by fire.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΚΑΥΣΤΟΣ, ΕΜΠΥΡΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4895
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Part of Speech: Verb
Sounds like: soon-EH-peh-seh
Translations: fell, fell down, coincided, happened, met, encountered
Notes: This word is the third person singular aorist active indicative form of the verb ΣΥΜΠΙΠΤΩ (sympiptō), which is a compound word formed from ΣΥΝ (syn), meaning 'with' or 'together', and ΠΙΠΤΩ (piptō), meaning 'to fall'. It generally means 'to fall together', 'to coincide', 'to happen', or 'to meet'. In some contexts, especially when referring to a person's face, it can mean 'to fall' or 'to be cast down', indicating a change in expression due to sadness or anger.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΣΥΜΠΙΠΤΩ is a compound verb derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΠΙΠΤΩ (piptō), meaning 'to fall'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G0430
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Part of Speech: Verb
Sounds like: ah-NEH-skhoo
Translations: you endured, you tolerated, you held up, you bore, you put up with
Notes: This word is a verb meaning to endure, tolerate, or hold up. It describes the act of patiently bearing something difficult or unpleasant, or of refraining from an action. In the provided context, it suggests that the Lord endured or tolerated a situation.
Inflection: Second Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ὙΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
G4623
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Part of Speech: Verb
Sounds like: eh-see-OH-pay-sas
Translations: you were silent, you kept silent, you became silent, you were still
Notes: This word means to be silent, to keep quiet, or to be still. It refers to the act of refraining from speaking or making any noise. It can also imply a state of quietness or stillness. The form provided is a past tense, indicating that the action of being silent occurred in the past.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
Etymology: The word ΣΙΩΠΑΩ is of uncertain origin, possibly related to the root σιωπ- meaning 'silence'.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-pei-NO-sas
Translations: you humbled, you abased, you brought low
Notes: This word is a verb meaning 'to humble,' 'to abase,' or 'to bring low.' It describes the act of causing someone or something to become humble, or to be reduced in status, power, or pride. It is often used in contexts of self-humiliation or the humbling of others by divine or human action.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ
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