Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Isaiah / Chapter 47Isaiah, Chapter 47
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-BEE-thee
Translations: go down, come down, descend
Notes: This is a verb meaning 'to go down' or 'to descend'. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. In this form, it is an imperative, used to give a command or instruction to someone to go down or come down.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G2523
Open in Concordance
Part of Speech: Verb
Sounds like: kah-THEE-son
Translations: sit, sit down, take a seat
Notes: This word is an imperative verb, meaning 'sit down' or 'take a seat'. It is used to give a command or instruction for someone to be seated. It can be used in various contexts where one person is telling another to sit.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΚΑΘΕΥΔΩ, ΚΑΤΑΚΛΙΝΩ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3933
Open in Concordance
Part of Speech: Noun
Sounds like: PAR-theh-nos
Translations: virgin, maiden, a virgin, a maiden
Notes: This word refers to a young, unmarried woman, typically implying virginity. It can be used to describe a girl or a young woman who has not had sexual intercourse. It is often used in a literal sense but can also be used metaphorically.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΝΥΜΦΗ
Etymology: The origin of the word is uncertain, but it is thought to be pre-Greek. It is related to the idea of purity or separation.
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-GAH-teer
Translations: daughter, a daughter
Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΠΑΙΣ
Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.
G0900
Open in Concordance
Part of Speech: Proper Noun
Sounds like: bah-by-LOH-nos
Translations: of Babylon
Notes: This word refers to the ancient city and empire of Babylon. It is used to indicate possession or origin, meaning 'belonging to Babylon' or 'from Babylon'. For example, 'king of Babylon'.
Inflection: Singular, Genitive, Feminine
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5466
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khal-DAI-ohn
Translations: of the Chaldeans
Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.
Inflection: Plural, Genitive, Masculine
Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3765
Open in Concordance
Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-te-THEH-see
Translations: you will be added, you will be gathered, you will be joined
Notes: This word is a form of the verb 'to add' or 'to put to'. It is used to describe the action of being joined or added to something or someone, often in the context of being gathered to one's ancestors or people after death, or being added to a group. It implies an increase or an inclusion.
Inflection: Future, Indicative, Passive, Second Person, Singular
Synonyms: ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΚΟΛΛΑΩ
G2564
Open in Concordance
Part of Speech: Verb
Sounds like: klee-THEE-nai
Translations: to be called, to be named, to be invited, to be summoned
Notes: This word is the aorist passive infinitive form of the verb 'καλέω' (kaleō), meaning 'to call'. It signifies the action of being called, named, invited, or summoned. As an infinitive, it often functions like a noun, expressing the purpose or result of an action, such as 'for the purpose of being called' or 'to be called'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G0526
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-pah-LEE
Translations: tender, soft, delicate, a tender one, a soft one, a delicate one
Notes: This word describes something that is soft, tender, or delicate. It can refer to physical softness, like soft ground or skin, or to a delicate nature or character. It is used to describe qualities that are gentle or easily affected.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΛΑΚΟΣ, ΤΡΥΦΕΡΟΣ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5172
Open in Concordance
Part of Speech: Adjective
Sounds like: troo-feh-RAH
Translations: delicate, tender, luxurious, soft, a delicate one
Notes: This word describes something that is soft, delicate, or tender, often implying a pampered or luxurious quality. It can refer to physical characteristics, such as tender skin, or to a lifestyle characterized by comfort and ease. It is used to describe individuals who are accustomed to a life of luxury and are not hardened by hardship.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΑΠΑΛΟΣ, ΜΑΛΑΚΟΣ
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: LAH-beh
Translations: take, receive, get
Notes: ΛΑΒΕ is the second person singular aorist active imperative form of the verb 'λαμβάνω' (lambanō). It means 'take!', 'receive!', or 'get!'. It is a command or an exhortation directed at a single person, urging them to perform the action of taking or receiving something.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3458
Open in Concordance
Part of Speech: Noun
Sounds like: MY-lon
Translations: millstone, a millstone, mill, a mill
Notes: This word refers to a mill or a millstone, which is a device used for grinding grain into flour. It is typically used in sentences to denote the object itself, often as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: From Proto-Indo-European, referring to a mill or to grind. It is related to words for grinding in other Indo-European languages.
G0257
Open in Concordance
Part of Speech: Verb
Sounds like: ah-LEH-son
Translations: grind, mill
Notes: This word is an imperative verb meaning 'grind' or 'mill'. It is used as a command or instruction to perform the action of grinding, typically grain into flour. For example, it could be used in a sentence like 'Grind the wheat!'
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Etymology: The word ἀλέω (aleō) is of uncertain origin, possibly related to words meaning 'to pound' or 'to crush'.
G25
Open in Concordance
Part of Speech: Noun
Sounds like: ah-LEH-oo-ron
Translations: flour, meal, a flour, a meal
Notes: This word refers to flour or meal, which is ground grain, typically wheat or barley. It is commonly used in contexts related to food preparation, baking, or as a staple food item. It can be used in sentences to describe the ingredient itself, such as 'they brought flour' or 'they made bread from flour'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΦΙΤΟΝ, ΣΙΤΟΣ
Etymology: The word ἈΛΕΥΡΟΝ is of uncertain origin, possibly related to the verb ἀλέω (aleō), meaning 'to grind' or 'to mill'.
G601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-ka-LYP-sai
Translations: to reveal, to uncover, to disclose, to make known
Notes: This word is the aorist active infinitive form of the verb 'apokalyptō'. It means 'to reveal' or 'to uncover', often implying the disclosure of something previously hidden or unknown. It can be used in contexts where a secret is made public, or a truth is brought to light.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2665
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-KA-loo-mah
Translations: covering, a covering, veil, a veil
Notes: This word refers to something that covers, conceals, or acts as a veil. It is used to describe an object that provides a protective or concealing layer over something else.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΑΙΟΝ
Etymology: From the Greek verb κατακαλύπτω (katakalyptō), meaning 'to cover completely' or 'to veil'. It is formed from κατά (kata), meaning 'down' or 'completely', and καλύπτω (kalyptō), meaning 'to cover'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0321
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-kah-LYP-sai
Translations: to uncover, to reveal, to disclose, to unveil
Notes: This word means to uncover, reveal, or disclose something that was previously hidden or unknown. It implies the act of making something visible or known. It can be used in contexts where a physical veil is removed, or more metaphorically, where a truth or secret is brought to light.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ, ΔΗΛΟΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4174
Open in Concordance
Part of Speech: Noun
Sounds like: po-LEE-as
Translations: gray hair, old age, hoary head, a hoary head
Notes: This word refers to gray hair, often symbolizing old age or the wisdom associated with it. It is typically used to describe the physical characteristic of having gray hair, but by extension, it can also represent the state of being old or the respect due to an elder. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΗΡΑΣ, ΠΡΕΣΒΥΤΗΣ
G0395
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-SY-rah-ee
Translations: pull up, lift up, uncover, bare
Notes: This word means to pull up or lift up, often in the context of clothing or a covering, thereby uncovering or baring something. It can be used to command someone to pull up their garments or to reveal something that was previously hidden.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ἈΝΑΚΑΛΥΠΤΩ, ἈΠΟΚΑΛΥΠΤΩ
Etymology: From ἀνά (aná, 'up, again') and σύρω (sýrō, 'to drag, pull').
G2828
Open in Concordance
Part of Speech: Noun
Sounds like: KNEE-mas
Translations: shins, legs
Notes: This word refers to the shins or the lower part of the legs. It is typically used to describe the anatomical part of the body.
Inflection: Plural, Accusative, Feminine
G1224
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-BEE-thee
Translations: cross over!, pass through!, go across!
Notes: This word is an imperative verb, meaning 'cross over' or 'pass through'. It is used as a command to move from one side to another, often implying the crossing of a physical barrier such as a river, a boundary, or a region. It can also be used metaphorically to 'go through' or 'traverse' a situation.
Inflection: Aorist, Imperative, Active Voice, 2nd Person Singular
Synonyms: ΠΕΡΑΩ, ΔΙΕΡΧΟΜΑΙ
Etymology: The word ΔΙΑΒΑΙΝΩ is a compound word formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.
G4215
Open in Concordance
Part of Speech: Noun
Sounds like: poh-ta-MOOS
Translations: rivers
Notes: This word refers to rivers, which are large natural streams of water flowing in a channel to the sea, a lake, or another river. It is used to describe multiple bodies of flowing water.
Inflection: Accusative, Plural, Masculine
G0343
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-kah-lyf-THEE-seh-tai
Translations: will be revealed, will be uncovered, will be disclosed
Notes: This word describes an action where something previously hidden or concealed is brought into the open and made visible or known. It implies a process of unveiling or disclosure, often referring to truths, secrets, or conditions that become apparent. It is a compound word formed from ἀνά (ana, 'up' or 'again') and καλύπτω (kalypto, 'to cover').
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΑΠΟΚΑΛΥΦΘΗΣΕΤΑΙ, ΦΑΝΕΡΩΘΗΣΕΤΑΙ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G5316
Open in Concordance
Part of Speech: Verb
Sounds like: fah-nee-SON-tai
Translations: they will appear, they will be revealed, they will be shown, they will shine
Notes: This word is a verb meaning 'to appear,' 'to be revealed,' 'to be shown,' or 'to shine.' It describes something becoming visible or known. It is used to indicate that something will become evident or manifest in the future.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΔΗΛΟΩ, ΕΚΦΑΙΝΩ, ΑΠΟΚΑΛΥΠΤΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3680
Open in Concordance
Part of Speech: Noun
Sounds like: oh-nay-dis-MOY
Translations: reproach, a reproach, insult, a disgrace, shame
Notes: This word refers to a reproach, insult, or disgrace. It describes the act of being reviled or subjected to scorn and contempt. It can be used to speak of the shame or dishonor that someone experiences.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΙΣΧΥΝΗ
Etymology: From the verb ὈΝΕΙΔΙΖΩ (oneidizo), meaning 'to reproach' or 'to revile', which itself comes from ὈΝΕΙΔΟΣ (oneidos), meaning 'reproach' or 'blame'.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: LEEM-psoh-mai
Translations: I will take, I will receive, I will get, I will seize, I will obtain
Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.
Inflection: Future, Middle/Passive, Indicative, First Person Singular
Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-DOH
Translations: I hand over, I deliver, I betray, I entrust, I give up, I commit, I yield
Notes: This word is a verb meaning to hand over, deliver, or transmit something or someone. It can also mean to betray, to entrust, or to give up. Its meaning can vary depending on the context, ranging from a simple transfer of an object to the act of betraying someone or surrendering oneself.
Inflection: First Person, Singular, Present, Active, Subjunctive
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4506
Open in Concordance
Part of Speech: Participle
Sounds like: RHOO-sah-MEH-nos
Translations: having rescued, who rescued, rescuing, delivering, who delivered
Notes: This is an aorist middle participle derived from the verb 'ῥύομαι' (rhyomai), meaning 'to rescue' or 'to deliver'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action completed in the past, often translated as 'having rescued' or 'the one who rescued'. It is typically used to describe someone who has performed an act of deliverance.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4519
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-bah-OHTH
Translations: Sabaoth, of hosts, of armies
Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.
Inflection: Does not inflect
Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2660
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-tah-neh-NYG-meh-nee
Translations: struck, pierced, pricked, deeply moved, contrite, humbled, afflicted
Notes: This word describes someone who has been deeply affected or struck, often in a negative sense, leading to a state of being pricked in the heart, contrite, or humbled. It implies a profound emotional or spiritual impact, causing a sense of sorrow, remorse, or affliction. It is often used to describe a state of being overwhelmed by a powerful emotion or realization.
Inflection: Perfect Participle, Passive Voice, Singular, Nominative, Feminine
Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΗ, ΤΕΤΡΩΜΕΝΗ, ΠΕΠΛΗΓΜΕΝΗ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-EL-theh
Translations: enter, go in, come in, come
Notes: This word is a compound verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one, or from one state to another. It is often used to indicate movement into a place, a house, a city, or even a spiritual state.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΕΡΧΟΜΑΙ
G4655
Open in Concordance
Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G2564
Open in Concordance
Part of Speech: Verb
Sounds like: klee-THEH-see
Translations: you will be called, you will be named
Notes: This word means 'you will be called' or 'you will be named'. It is used to indicate a future state of being referred to by a particular name or title. For example, 'you will be called a prophet' or 'you will be called the city of righteousness'.
Inflection: Future, Passive, Indicative, Second Person Singular
Synonyms: ΟΝΟΜΑΣΘΗΣΗ, ΠΡΟΣΑΓΟΡΕΥΘΗΣΗ
G2479
Open in Concordance
Part of Speech: Noun
Sounds like: iss-KHOOS
Translations: strength, power, might, force, ability, a strength, a power, a might
Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G3947
Open in Concordance
Part of Speech: Verb
Sounds like: par-ox-YN-theen
Translations: I was provoked, I was exasperated, I was stirred up, I was irritated
Notes: This word is the first person singular, aorist indicative passive form of the verb 'παροξύνω' (paroxynō). It describes an action where the subject was intensely provoked, exasperated, or stirred up by something or someone. It implies a strong emotional reaction, often leading to anger or indignation.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ
Etymology: The word 'παροξύνω' (paroxynō) is a compound verb formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'ὀξύνω' (oxynō), meaning 'to sharpen' or 'to incite.' Thus, it originally conveyed the idea of sharpening or inciting someone alongside, leading to the meaning of provoking or irritating.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3392
Open in Concordance
Part of Speech: Verb
Sounds like: eh-mee-AH-nas
Translations: you defiled, you polluted, you stained
Notes: This word describes the act of making something unclean, impure, or defiled. It can refer to physical defilement, but often carries a stronger connotation of ritual or moral impurity, making something unholy or unfit for sacred use. It is used to indicate that someone has caused something to become corrupted or tainted.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΚΟΙΝΟΩ, ΡΥΠΑΙΝΩ
Etymology: The word ΜΙΑΙΝΩ is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given
Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4245
Open in Concordance
Part of Speech: Noun
Sounds like: pres-by-TEH-roo
Translations: of an elder, of an old man, of a presbyter, of a priest
Notes: This word refers to an older person, an elder, or a presbyter (an office in the early Christian church). It can also refer to a priest. In this form, it indicates possession or origin, meaning 'of an elder' or 'belonging to an elder'. It is often used to describe the age or authority of a person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ
G0926
Open in Concordance
Part of Speech: Verb
Sounds like: eh-bah-ROO-nas
Translations: you made heavy, you burdened, you oppressed
Notes: This word is a verb meaning to make heavy, to burden, or to oppress. It describes the act of placing a heavy load or burden upon someone or something, either literally or figuratively. In its figurative sense, it can refer to causing distress, hardship, or difficulty. It is used here in the past tense, indicating that the action has already occurred.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΕΠΙΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΥΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2218
Open in Concordance
Part of Speech: Noun
Sounds like: ZOO-gon
Translations: yoke, a yoke, balance, a balance, pair, a pair
Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ
Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.
G4970
Open in Concordance
Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pahs
Translations: you said, you spoke
Notes: This word is a form of the verb 'to say' or 'to speak'. It refers to an action of speaking or saying that was completed in the past. It is used when addressing a single person directly, indicating that 'you' (singular) performed the action of speaking.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
Etymology: From an obsolete primary verb, probably of Hebrew origin. It is related to the idea of 'to speak' or 'to say'.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EH-so-my
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be'. It signifies a future state of existence or condition for the speaker. It is used to express what someone will be or become.
Inflection: First person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕἸΜΙ comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G0757
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ar-KHOO-sah
Translations: ruling, a ruler, a female ruler, a princess, a chief woman, a leading woman
Notes: This word describes someone who is in a position of authority or leadership, specifically a female. It can function as an adjective, meaning 'ruling' or 'leading', or as a noun, referring to a 'ruler' or 'chief woman'. It implies having power, command, or preeminence over others.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΑ, ΔΕΣΠΟΙΝΑ
Etymology: The word derives from the verb ἄρχω (archō), meaning 'to begin' or 'to rule'. Its core sense relates to being first in time or rank, thus leading or governing.
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: eh-NO-ay-sas
Translations: you understood, you perceived, you considered, you thought
Notes: This word means to understand, perceive, or consider something with the mind. It refers to the act of grasping a concept or forming a thought. It is typically used to describe mental comprehension or reflection.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΝΟΕΩ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: em-NEES-thays
Translations: you remembered, you did remember, you recalled, you did recall
Notes: This is a verb meaning 'to remember' or 'to recall'. It is used to indicate that the subject of the verb performed the action of remembering in the past. It is often used in contexts where someone brings something to mind or keeps it in memory.
Inflection: Aorist, Indicative, Passive, Second Person, Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ
Etymology: From the Proto-Indo-European root *men- meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2078
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ES-kha-tah
Translations: last, final, outermost, end, a last thing, the end
Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the last in a series, the outermost boundary, or the ultimate state of something. It can be used as an adjective to modify a noun, or as a noun itself meaning 'the end' or 'the last thing'.
Inflection: Neuter Plural Nominative or Accusative, or Feminine Singular Nominative
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΣΧΑΤΟΣ
Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to the Proto-Indo-European root *eghs- meaning 'out'. It refers to the extreme or last point in space or time.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: Hear!, Listen!, Obey!
Notes: This word means to hear, to listen, or to give attention to. It can also imply understanding or obeying what is heard. As an imperative, it is a command to a single person to perform the action of hearing or listening.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΕ, ΥΠΑΚΟΥΕ
G2521
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kah-THEE-meh-nee
Translations: sitting, seated, who sits, who is sitting, a sitting one
Notes: This word is a present participle, meaning 'sitting' or 'seated'. It describes someone or something that is in the act of sitting or is in a seated position. As a participle, it functions like an adjective or adverb, modifying a noun or verb to provide more information about the action or state.
Inflection: Present, Participle, Nominative, Singular, Feminine
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ
G3982
Open in Concordance
Part of Speech: Participle
Sounds like: peh-POY-thoo-ee-ah
Translations: having trusted, trusting, confident, a woman who trusts, she who trusts
Notes: This word is a perfect active participle, meaning 'having been persuaded' or 'having come to trust'. It describes a state of confidence or reliance that has been established. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an action that has already occurred and resulted in a present state. In this form, it is feminine, singular, and nominative, typically referring to a female subject who is in a state of trust or confidence.
Inflection: Perfect Active Participle, Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΕΥΟΥΣΑ, ΘΑΡΡΟΥΣΑ
G3004
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: leh-GOO-sah
Translations: saying, speaking, telling, a woman saying
Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2087
Open in Concordance
Part of Speech: Adjective
Sounds like: EH-teh-rah
Translations: other, another, a different, a different one
Notes: This word means 'other' or 'another', emphasizing a qualitative difference, meaning 'different in kind'. It is used to distinguish one thing from another that is distinct or dissimilar. For example, 'another kind of person' or 'a different way'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-tero- (other of two), from *sem- (one, together).
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2523
Open in Concordance
Part of Speech: Verb
Sounds like: kah-thee-OH
Translations: I will sit, I will cause to sit, I will settle, I will take my seat
Notes: This word is the first person singular future active indicative form of the verb καθίζω (kathizō). It means 'I will sit' or 'I will cause to sit/settle'. It can be used transitively to mean 'I will seat someone' or 'I will establish something', or intransitively to mean 'I will take a seat' or 'I will settle down'.
Inflection: Future, Active, Indicative, First Person, Singular
Synonyms: ΚΑΘΕΔΟΥΜΑΙ, ΟΙΚΙΩ, ΙΔΡΥΣΩ
Etymology: The verb καθίζω (kathizō) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἵζω (hizō), meaning 'to sit' or 'to cause to sit'. Thus, it literally means 'to sit down'.
G5503
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-rah
Translations: widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. In ancient societies, widows often faced significant social and economic vulnerability, and they are frequently mentioned in biblical texts as a group deserving of special care and protection. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΧΗΡΑ (chēra) is of uncertain origin, but it is thought to be related to a root meaning 'empty' or 'bereft'.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-SOH-mai
Translations: I will know, I shall know, I will come to know, I will understand
Notes: This word is a verb in the future tense, middle voice, first person singular. It means 'I will know' or 'I shall know'. It refers to the act of acquiring knowledge or coming to an understanding in the future. It can also imply a personal or experiential knowledge, not just intellectual understanding.
Inflection: Future, Middle Voice, Indicative, First Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to English 'know' and Latin 'gnoscere'.
G3737
Open in Concordance
Part of Speech: Noun
Sounds like: or-fah-NEH-ee-an
Translations: orphanhood, destitution, a state of being an orphan, a state of being destitute
Notes: This word refers to the state or condition of being an orphan, or more broadly, a state of destitution or abandonment. It describes the lack of parental care or support, often implying vulnerability and need. It is used to describe the condition of those who are without help or protection.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΡΟΣΤΑΣΙΑ, ΕΡΗΜΙΑ
G2240
Open in Concordance
Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G1810
Open in Concordance
Part of Speech: Adverb
Sounds like: ex-A-if-nes
Translations: suddenly, unexpectedly, all at once
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. The form 'ἘΞΕΦΝΗΣ' is likely a variant or misspelling of 'ἘΞΑΙΦΝΗΣ' (exaiphnes), which is the more common and standard Koine Greek form. It is used to describe an action that happens without warning or preparation, emphasizing the abruptness of an event. For example, 'he came suddenly' or 'it happened unexpectedly'.
Inflection: Does not inflect
Synonyms: ἈΦΝΩ, ἈΠΡΟΣΔΟΚΗΤΩΣ
Etymology: The word ἘΞΑΙΦΝΗΣ (exaiphnes) is a compound word formed from the preposition ἐκ (ek, meaning 'out of') and ἄιφνης (aiphnes), which means 'suddenly'. The latter part is related to ἄφνω (aphno), also meaning 'suddenly'.
G5331
Open in Concordance
Part of Speech: Noun
Sounds like: phar-ma-KEE-ah
Translations: sorcery, witchcraft, magic arts, enchantment, poisoning, a sorcery, a witchcraft
Notes: This word refers to the practice of magic, sorcery, or witchcraft, often involving the use of drugs, potions, or spells. It can also refer to the use of poisons. In ancient contexts, it often carried negative connotations, implying deception or harmful practices.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΓΟΗΤΕΙΑ, ΜΑΓΕΙΑ, ΕΠΑΟΙΔΗ
Etymology: From φάρμακον (pharmakon), meaning 'drug,' 'medicine,' or 'poison.' The word evolved to describe the use of such substances, often in a magical or harmful context.
G2479
Open in Concordance
Part of Speech: Noun
Sounds like: is-KHOO-ee
Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability
Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2035
Open in Concordance
Part of Speech: Noun
Sounds like: ep-oy-DON
Translations: of enchantments, of charms, of incantations, of spells
Notes: This word refers to the practice of using charms, incantations, or spells, often for magical or ritualistic purposes. It can also refer to the person who performs such acts, an enchanter or charmer. In the provided context, it refers to the 'of' or 'belonging to' such practices or practitioners.
Inflection: Plural, Genitive, Masculine
Synonyms: ΦΑΡΜΑΚΩΝ, ΜΑΓΩΝ
G1680
Open in Concordance
Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: (to) hope, (in) hope, (with) hope, (to) expectation, (in) expectation, (with) expectation
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It is often used in a spiritual or theological context, referring to a confident expectation or trust, particularly in God's promises. In the dative case, as seen here, it often indicates the means, instrument, or location, thus translating as 'in hope' or 'with hope'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4189
Open in Concordance
Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: GNO-thee
Translations: know, understand, perceive, recognize
Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.
G4907
Open in Concordance
Part of Speech: Noun
Sounds like: SOON-eh-sis
Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight
Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G4202
Open in Concordance
Part of Speech: Noun
Sounds like: por-NEE-ah
Translations: fornication, a fornication, prostitution, a prostitution, sexual immorality, a sexual immorality
Notes: This word refers to illicit sexual intercourse, often used broadly to encompass any form of sexual immorality. It can also specifically denote prostitution or harlotry. It is used in sentences to describe acts or states of sexual impurity.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word "ΠΟΡΝΙΑ" derives from the Greek word "πόρνη" (pornē), meaning "prostitute" or "harlot". It is related to the verb "πέρνημι" (pernēmi), meaning "to sell", implying the selling of oneself.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0684
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G1108
Open in Concordance
Part of Speech: Noun, Verb
Sounds like: GNOHS
Translations: knowledge, a knowledge, understanding, a knowing, to know, to understand
Notes: This word functions as a root or stem from which various forms of the verb 'to know' and the noun 'knowledge' are derived. It refers to the act of knowing, understanding, or perceiving something, and also to the state of having knowledge or understanding. It is often used in contexts of intellectual or spiritual comprehension.
Inflection: This is a root/stem form and does not inflect on its own. It forms the basis for various inflected verbs and nouns.
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is related to the English word 'know' and Latin 'gnoscere'.
G995
Open in Concordance
Part of Speech: Noun
Sounds like: boh-THOO-noss
Translations: pit, a pit, ditch, a ditch
Notes: This word refers to a pit, a hole in the ground, or a ditch. It is often used metaphorically to describe a trap, a snare, or a place of ruin or destruction. It can also refer to a cistern or a well.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΛΑΚΚΟΣ, ΦΡΕΑΡ
Etymology: The origin of this word is uncertain, but it is thought to be related to words meaning 'depth' or 'bottom'.
G1706
Open in Concordance
Part of Speech: Verb
Sounds like: em-PEH-see
Translations: fall into, fall upon, fall among, rush upon, befall
Notes: This word describes the action of falling into, upon, or among something or someone. It can also mean to rush upon or to befall someone, often implying an unexpected or forceful encounter. It is a compound word formed from the preposition 'ἐν' (in, into) and the verb 'πίπτω' (to fall).
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΠΙΠΤΩ, ΕΙΣΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5004
Open in Concordance
Part of Speech: Noun
Sounds like: tah-lah-ee-po-REE-ah
Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction
Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ
Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: dy-NEE-see
Translations: you will be able, you can, you are able
Notes: This word is a verb meaning 'to be able' or 'to have power'. It is used to express capability or possibility, indicating that someone will have the capacity to do something. For example, it can be used in sentences like 'you will be able to see' or 'you can do this'.
Inflection: Second Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G1810
Open in Concordance
Part of Speech: Adverb
Sounds like: ex-AP-ee-nays
Translations: suddenly, unexpectedly, all of a sudden
Notes: This word is an adverb used to describe an action or event that happens without warning or preparation. It emphasizes the abruptness and unexpected nature of something occurring. It can be used to modify verbs, indicating that the action took place suddenly.
Inflection: Does not inflect
Synonyms: ΑΙΦΝΙΔΙΩΣ, ΑΘΡΟΩΣ, ΕΞΑΙΦΝΗΣ
Etymology: This word is derived from the preposition ἐκ (ek, 'out of') and ἄφνω (aphnō, 'suddenly'), with the suffix -ης. It conveys the idea of something coming 'out of nowhere' or 'out of the blue'.
G0684
Open in Concordance
Part of Speech: Noun
Sounds like: ap-oh-LEE-ah
Translations: destruction, ruin, perishing, waste, loss, a destruction, a ruin, a perishing, a waste, a loss
Notes: This word refers to the state of being destroyed, ruined, or lost. It can also denote the act of causing destruction or the process of perishing. It is often used in contexts referring to physical or spiritual ruin, or the squandering of resources.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From the verb ἀπόλλυμι (apollymi), meaning 'to destroy, to lose'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the root ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'.
G1108
Open in Concordance
Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, recognition
Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: STAY-thee
Translations: stand, stand up, take a stand, stop, halt
Notes: This word is an aorist imperative form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It is used as a command, instructing someone to stand up, take a stand, or to stop moving. It can also imply a firm position or a halt.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΕΓΕΙΡΟΥ, ΑΝΑΣΤΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ah-oy-DAIS
Translations: to incantations, by incantations, with incantations, to charms, by charms, with charms, to spells, by spells, with spells
Notes: This word refers to incantations, charms, or spells, often with a magical or superstitious connotation. It is used to describe the practice of using words or rituals to produce a supernatural effect.
Inflection: Dative, Plural, Feminine
Synonyms: ΦΑΡΜΑΚΙΑ, ΓΟΗΤΕΙΑ
Etymology: The word ΕΠΑΟΙΔΗ (epaoidē) comes from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and ἀοιδή (aoidē), meaning 'song' or 'chant'. Thus, it literally means 'a song or chant upon something', referring to a magical incantation.
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3129
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MAN-tha-nes
Translations: you were learning, you learned
Notes: This word is an inflected form of the verb 'μανθάνω' (manthanō), meaning 'to learn' or 'to understand'. The form 'ἐμάνθανες' indicates an action that was ongoing or repeated in the past, specifically performed by 'you' (singular). It describes the process of acquiring knowledge or skill over a period of time.
Inflection: Imperfect, Active, Indicative, 2nd Person, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ, ΕΚΜΑΝΘΑΝΩ
G3503
Open in Concordance
Part of Speech: Noun
Sounds like: neh-OH-tay-toss
Translations: of youth, youth
Notes: This word refers to the state or period of being young, or the time of life between childhood and adulthood. It is used to describe the early stage of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΑ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: dy-NEE-say
Translations: you will be able, he will be able, she will be able, it will be able
Notes: This is a form of the verb 'to be able' or 'to have power'. It indicates a future ability or capability. It is used to express that someone or something will possess the power or capacity to do something.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular or Second Person Singular
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ, ΕΝΕΡΓΕΩ
G5623
Open in Concordance
Part of Speech: Verb
Sounds like: oh-feh-lay-THEE-nai
Translations: to be benefited, to be profited, to be helped, to be advantaged
Notes: This word is the aorist passive infinitive form of the verb 'ὠφελέω' (ōpheleō), meaning 'to benefit' or 'to help'. As an infinitive, it functions like a verbal noun, often translated as 'to be benefited' or 'to be helped'. It indicates the action of receiving benefit or help from something or someone, rather than giving it. It can be used in various constructions, often after verbs that express ability, desire, or necessity.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΤΕΛΕΩ
Etymology: The root word ὠφελέω (ōpheleō) is derived from ὄφελος (ophelos), meaning 'advantage' or 'profit'. It signifies the act of providing or receiving benefit or aid.
G2872
Open in Concordance
Part of Speech: Verb
Sounds like: keh-koh-pee-AH-kas
Translations: you have toiled, you have labored, you have grown weary, you have worked hard
Notes: This word is a verb meaning 'to toil,' 'to labor,' 'to work hard,' or 'to grow weary.' It describes the act of expending significant effort, often to the point of exhaustion. It can be used in contexts of physical work, mental effort, or even spiritual striving.
Inflection: Perfect Active Indicative, 2nd Person Singular
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ, ΠΟΝΕΩ
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-lais
Translations: (to) counsels, (to) plans, (to) purposes, (to) advice
Notes: This word refers to a counsel, plan, purpose, or advice. It is often used in the context of decisions, intentions, or deliberations, whether human or divine. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' counsels/plans.
Inflection: Dative, Plural, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΟΝ, ΣΚΟΠΟΣ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: STAY-toh-san
Translations: let them stand, they should stand, let them be set, they should be set, let them be established, they should be established
Notes: This word is a verb meaning 'to stand', 'to set', or 'to establish'. It is in the imperative mood, third person plural, indicating a command or strong suggestion for a group of people to perform the action. It can be used in contexts where one is commanding or urging others to take a stand, to be placed in a certain position, or to be firmly established.
Inflection: Third Person, Plural, Aorist, Imperative, Active
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΙΘΗΜΙ
Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to Latin 'stare' and English 'stand'.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: soh-SAH-toh-sahn
Translations: let them save, may they save, they should save
Notes: This is a verb meaning 'to save' or 'to deliver'. It is in the aorist active imperative mood, third person plural. This form is used to give a command or instruction to a group of people, specifically 'let them save' or 'they should save'. It implies a direct order or a strong suggestion for a completed action.
Inflection: Aorist, Active, Imperative, Third Person, Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G795
Open in Concordance
Part of Speech: Noun
Sounds like: as-tro-LO-goi
Translations: astrologers, a diviner of the stars, a stargazer
Notes: This word refers to those who study the stars to predict future events or divine hidden knowledge. It is a compound word derived from 'ἄστρον' (astron, meaning 'star') and 'λόγος' (logos, meaning 'word' or 'reason'). In ancient contexts, it often carried the connotation of someone who practiced divination or magic through celestial observation, rather than a modern scientific astronomer.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΓΟΙ, ΓΟΗΤΕΣ
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G3708
Open in Concordance
Part of Speech: Participle
Sounds like: oh-RON-tes
Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing
Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0792
Open in Concordance
Part of Speech: Noun
Sounds like: as-teh-RAS
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky. It is used to describe the heavenly bodies, often in a literal sense, but can also be used metaphorically to refer to prominent or shining figures.
Inflection: Accusative, Plural, Masculine
Synonyms: ἈΣΤΡΑ
G0312
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-gheh-LAH-toh-sahn
Translations: let them declare, let them announce, let them report, let them tell
Notes: This word is a command or instruction directed at a group of people, meaning 'let them declare' or 'let them announce'. It is used to instruct others to make something known, to report information, or to proclaim a message. It implies a formal or important declaration.
Inflection: Aorist, Active, Imperative, 3rd Person Plural
Synonyms: ἈΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἘΞΑΓΓΕΛΛΩ
Etymology: The word is a compound of the prefix ἀνά (ana), meaning 'up' or 'again', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3195
Open in Concordance
Part of Speech: Verb
Sounds like: MEL-lee
Translations: is about to, intends to, will, shall, is going to, delays
Notes: This word indicates an action that is imminent or intended to happen. It often conveys the sense of 'to be about to' or 'to be on the point of'. It can also imply a delay or hesitation, depending on the context. It is frequently used with an infinitive to express future action or purpose.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-khes-thai
Translations: to come, to go, to arrive, to proceed
Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι', meaning 'to come' or 'to go'. It describes the act of moving from one place to another, or transitioning from one state to another. It can be used in various contexts to indicate arrival, departure, or progression.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ἘΛΘΕΙΝ, ὙΠΑΓΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5434
Open in Concordance
Part of Speech: Noun
Sounds like: froo-GAH-nah
Translations: dry sticks, brushwood, firewood, kindling
Notes: This word refers to dry, brittle plant material such as twigs, branches, or brushwood. It is typically used to describe fuel for a fire, like kindling or firewood. It is often found in contexts related to burning or gathering fuel.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: The word φρύγανον (phryganon) is derived from the verb φρύγω (phrygo), meaning 'to roast' or 'to dry up'. It refers to something that is dried up or withered, hence dry wood.
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G2618
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-kow-theh-SOHN-tie
Translations: they will be burned up, they will be consumed by fire, they will be utterly destroyed by fire
Notes: This word is a compound verb meaning 'to burn down completely' or 'to consume by fire'. It is used to describe an action where something is entirely destroyed by burning. In the provided context, it refers to people being consumed by fire, often implying divine judgment or destruction.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ
Etymology: The word ΚΑΤΑΚΑΙΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'completely', and the verb ΚΑΙΩ (kaiō), meaning 'to burn'.
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ahee-RON-tahee
Translations: take out, rescue, deliver, pluck out, remove, draw out, choose
Notes: This word is a compound verb meaning to take out, rescue, or deliver. It implies removing something or someone from a particular state, place, or danger. It can be used in contexts of physical removal, as well as liberation or salvation from a difficult situation. It is often used with an accusative object to indicate what is being taken out or rescued.
Inflection: Third Person, Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5395
Open in Concordance
Part of Speech: Noun
Sounds like: FLOH-goss
Translations: of flame, of a flame, of fire
Notes: This word refers to a flame or a blaze of fire. It is used to describe the visible, gaseous part of a fire. In this inflected form, it indicates possession or origin, often translated as 'of flame' or 'of fire'. It can be used in contexts describing the destructive power of fire or its illuminating quality.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΥΡ
Etymology: From a primary root meaning 'to burn' or 'to shine'. It is related to words describing light and heat.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-kheis
Translations: you have, you hold, you possess, you are able, you are
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be' or 'to be able to'. It is commonly used to indicate possession, state, or capacity. For example, it can mean 'you have something' or 'you are in a certain state'.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΩ
G0440
Open in Concordance
Part of Speech: Noun
Sounds like: AN-thrah-kas
Translations: coals, a coal, live coals
Notes: This word refers to burning or glowing coals, often used in the context of fire or heat. It can also refer to charcoal. In some contexts, it can be used metaphorically to describe intense heat or burning.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΥΡ, ΦΛΟΞ
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G2523
Open in Concordance
Part of Speech: Verb
Sounds like: kah-THEE-sai
Translations: to sit, to cause to sit, to settle, to take a seat, to appoint, to establish
Notes: This word means 'to sit down' or 'to cause someone to sit down'. It can also mean 'to settle' or 'to appoint' someone to a position. It is often used to describe the act of taking a seat or establishing oneself in a place. It is a compound word formed from the preposition 'κατά' (down) and the verb 'ἵζω' (to sit).
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΤΑΚΛΙΝΩ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G0996
Open in Concordance
Part of Speech: Noun
Sounds like: boh-AY-thee-ah
Translations: help, aid, assistance, a help, an aid
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe any form of aid, whether physical, moral, or spiritual. It is often used to describe divine intervention or support.
Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine
Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
Etymology: From βοήθεια (boētheia), meaning 'help, aid', from βοήθειν (boēthein), 'to come to aid', from βοή (boē), 'a cry, shout' + θέειν (theein), 'to run'.
G2872
Open in Concordance
Part of Speech: Verb
Sounds like: eh-koh-PEE-ah-sas
Translations: you toiled, you labored, you worked hard, you grew weary, you became tired
Notes: This word describes the act of toiling or laboring with great effort, often to the point of exhaustion or weariness. It implies strenuous work that can lead to fatigue. It is used to describe someone who has put in significant physical or mental exertion.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ, ΠΟΝΕΩ
G3331
Open in Concordance
Part of Speech: Noun
Sounds like: meh-tah-boh-LEE
Translations: change, a change, alteration, reversal, transformation
Notes: This word is a feminine noun meaning 'change' or 'alteration'. It refers to a shift, transformation, or reversal in condition, state, or course. It can be used to describe a change in circumstances, a turning point, or a complete transformation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΜΟΡΦΩΣΙΣ
Etymology: From the Greek verb μεταβάλλω (metaballō), meaning 'to change, alter', which is itself formed from μετά (meta), meaning 'with, after, among, between', and βάλλω (ballō), meaning 'to throw'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G4105
Open in Concordance
Part of Speech: Verb
Sounds like: ep-lah-NEE-thay
Translations: he was led astray, he was deceived, he erred, he wandered
Notes: This word describes someone being led astray, deceived, or wandering, often in a moral or spiritual sense. It implies a deviation from truth or a correct path, either through error or intentional deception. It is a compound word, but the root is ΠΛΑΝΑΩ.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
G4991
Open in Concordance
Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .