Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Isaiah / Chapter 56Isaiah, Chapter 56
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-ses-theh
Translations: guard, keep, observe, beware, watch, protect, preserve, obey
Notes: This word means to guard, keep, or observe. It can refer to guarding something physically, keeping a command or law, or being on guard against something. It is often used in the imperative to tell someone to beware or to observe something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΠΡΟΣΕΧΩ
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-teh
Translations: do, make, create, perform, you all do, you all make, you all create, you all perform
Notes: This word is a verb meaning to do, make, create, or perform. It is used to command or instruct a group of people to carry out an action. For example, it could be used in a sentence like 'Do this!' or 'Make peace!'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1448
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Part of Speech: Verb
Sounds like: eng-GHEE-ken
Translations: has drawn near, is at hand, has come near, has approached
Notes: This word describes something that has come close in space or time, or is imminent. It is often used to indicate that an event or period is about to happen or has arrived.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ἘΦΘΑΣΕΝ, ΠΑΡΕΣΤΙΝ, ΗΚΕΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3854
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Part of Speech: Verb
Sounds like: pa-ra-GI-nes-thai
Translations: to come, to arrive, to be present, to appear, to come alongside
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb γίνομαι (ginomai), meaning 'to become' or 'to come into being'. As a whole, it means to come to a place, to arrive, or to be present. It can describe someone arriving at a location or an event coming to pass.
Inflection: Present Infinitive, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΠΡΟΣΕΡΧΟΜΑΙ
Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, alongside', and the verb γίνομαι (ginomai), meaning 'to become, to come into being'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0601
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Part of Speech: Verb
Sounds like: ah-po-ka-lyf-THEE-nai
Translations: to be revealed, to be uncovered, to be disclosed, to be made known
Notes: This word is the aorist passive infinitive form of the verb 'apokalypto'. It means 'to be revealed', 'to be uncovered', or 'to be disclosed'. It describes the action of something previously hidden or unknown becoming visible or known, with the subject of the verb being the one receiving the revelation or uncovering. It is often used in contexts where divine truth or a secret is made manifest.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G0472
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Part of Speech: Participle
Sounds like: an-TEH-kho-meh-nos
Translations: holding fast, holding to, holding on, clinging to, devoted to, supporting, assisting, a supporter, an assistant
Notes: This word is a compound participle derived from the verb 'ἀντέχομαι' (antéchomai), meaning to hold oneself against, to hold fast to, or to cling to. It implies a strong adherence or devotion to something or someone, often with the nuance of support or assistance. It can describe someone who is steadfast in their beliefs or loyal to a person, or someone who provides help.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΕΧΟΜΕΝΟΣ, ΚΡΑΤΩΝ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5442
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Part of Speech: Verb, Participle
Sounds like: foo-LAS-sone
Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard
Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4521
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Part of Speech: Noun
Sounds like: sah-BBAH-tah
Translations: Sabbaths, a Sabbath, the Sabbath, week
Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0953
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Part of Speech: Verb
Sounds like: beh-bee-LOO-n
Translations: to profane, to defile, to desecrate
Notes: This word means to treat something sacred or holy as common, impure, or unholy. It implies a deliberate act of disrespect or pollution towards something that is considered consecrated or set apart. It can be used in contexts where religious laws or sacred spaces are violated.
Inflection: Present, Active, Infinitive
Synonyms: ΚΟΙΝΟΩ, ΜΙΑΙΝΩ, ἈΚΑΘΑΡΙΖΩ
Etymology: The word ΒΕΒΗΛΟΩ comes from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common.' This adjective is thought to be derived from a combination of βῆλος (bēlos), meaning 'threshold,' suggesting something that is outside the sacred enclosure or temple, thus common or accessible to all.
G1301
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Part of Speech: Verb, Participle
Sounds like: dee-ah-tee-ROHN
Translations: keeping, preserving, maintaining, observing, holding fast
Notes: This word is a present active participle, meaning 'keeping' or 'preserving'. It describes an ongoing action of holding onto something, maintaining a state, or observing a command. It can be used to describe someone who is actively engaged in the act of preserving or guarding something.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G0094
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Part of Speech: Adjective, Adverb
Sounds like: ah-DIH-kah
Translations: unjust things, unrighteous things, wrong things, unjustly, wrongly
Notes: This word can function as an adjective meaning 'unjust' or 'unrighteous', or as an adverb meaning 'unjustly' or 'wrongly'. When used as an adjective, it describes things that are not right or fair. When used as an adverb, it describes an action performed in an unjust or wrong manner. For example, 'doing unjust things' or 'acting unjustly'.
Inflection: Neuter, Plural, Nominative or Accusative (when used as an adjective); Does not inflect (when used as an adverb)
Synonyms: ἈΝΟΜΑ, ΠΟΝΗΡΑ, ΚΑΚΑ
Etymology: The word ἈΔΙΚΟΣ (adikos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and ΔΙΚΗ (dikē) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-toh
Translations: let him say, let her say, let it say, he must say, she must say, it must say
Notes: This word is a verb meaning 'to say' or 'to speak'. It is in the imperative mood, third person singular, indicating a command, instruction, or permission for someone or something to speak or say something. It can be translated as 'let him/her/it say' or 'he/she/it must say'.
Inflection: Third Person, Singular, Present, Imperative, Active
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ
G0241
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Part of Speech: Adjective, Noun
Sounds like: al-lo-geh-NES
Translations: foreign, a foreigner, alien, a stranger, a different race
Notes: This is a compound word formed from 'ἄλλος' (allos), meaning 'other' or 'another,' and 'γένος' (genos), meaning 'race,' 'kind,' or 'family.' It refers to someone of another race or nation, a foreigner, or an alien. It is used to describe someone who is not part of a particular group or people, often in a religious or national context.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ
Etymology: The word is derived from the Greek words ἄλλος (allos, 'other') and γένος (genos, 'race, kind'). It describes someone belonging to a different race or nation.
G4363
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Part of Speech: Participle, Adjective
Sounds like: pros-KEE-meh-nos
Translations: lying near, attached to, devoted to, a proselyte, a sojourner, a stranger
Notes: This word is a present middle/passive participle derived from the verb 'πρόσκειμαι' (proskeimai), meaning 'to lie near' or 'to be attached to'. It describes someone or something that is closely associated with, devoted to, or belonging to a particular group or place. In the provided context, it refers to a 'proselyte' or 'sojourner' – a foreigner who has joined or is attached to the community of Israel.
Inflection: Masculine, Singular, Nominative, Present, Middle/Passive
Synonyms: ΠΡΟΣΗΛΥΤΟΣ, ΠΑΡΟΙΚΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0873
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Part of Speech: Verb
Sounds like: ah-fo-ree-EH-ee
Translations: he will separate, he will set apart, he will exclude, he will put away
Notes: This word describes the action of separating or setting something or someone apart from others. It can imply exclusion, dedication, or distinction. In a religious context, it often refers to setting someone apart for a specific purpose or excluding them due to impurity. The form ἈΦΟΡΙΕΙ indicates a future action, meaning 'he will separate' or 'he will set apart'.
Inflection: Future, Indicative, Active, 3rd Person, Singular
Synonyms: ΔΙΑΧΩΡΙΖΩ, ΕΚΒΑΛΛΩ, ΑΦΑΙΡΕΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G2135
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Part of Speech: Noun
Sounds like: yoo-NOO-khos
Translations: eunuch, a eunuch, chamberlain, an officer
Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as a chamberlain or guardian of a harem. It can also refer to an officer of the court, regardless of whether they were literally castrated, as the term became associated with high-ranking officials in royal households. In a broader sense, it can refer to someone who has renounced marriage for the sake of the kingdom of God.
Inflection: Singular, Nominative, Masculine
Etymology: From Ancient Greek εὐνοῦχος (eunoûkhos), from εὐνή (eunḗ, “bed”) + ἔχω (ékhō, “to have, to keep”). Literally meaning 'bed-keeper' or 'guardian of the bedchamber'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G3586
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Part of Speech: Noun
Sounds like: KSEE-lon
Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross
Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G3584
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Part of Speech: Adjective
Sounds like: ksee-RON
Translations: dry, withered, parched, a dry thing, a dry place
Notes: This word describes something that is dry, withered, or parched. It can refer to land that lacks water, plants that have died and dried up, or even a part of the body that has become shriveled or useless, such as a withered hand. It is often used to contrast with something that is green, living, or moist.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΧΜΗΡΟΣ, ΑΝΥΔΡΟΣ
Etymology: The word ΞΗΡΟΣ (xēros) comes from a Proto-Indo-European root meaning 'to dry'. It is related to words in other Indo-European languages that also refer to dryness or parched conditions.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2135
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Part of Speech: Noun
Sounds like: yoo-NOO-khoys
Translations: to eunuchs, for eunuchs
Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as an attendant, chamberlain, or guardian of a harem. It can also refer to someone who is celibate or abstains from marriage for religious or spiritual reasons. In this inflected form, it indicates the dative case, meaning 'to' or 'for' eunuchs.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΠΑΔΩΝ
Etymology: The word Εὐνοῦχος (eunouchos) comes from two Greek words: εὐνή (eunē), meaning 'bed', and ἔχω (echō), meaning 'to have' or 'to keep'. Thus, it literally means 'bed-keeper' or 'guardian of the bedchamber', referring to their role in royal households.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-son-tai
Translations: guard, keep, observe, protect, preserve, watch
Notes: This verb means to guard, keep, observe, or protect something or someone. It implies a careful watching or adherence to a command or law. It can be used in contexts of safeguarding physical objects, maintaining a state, or obeying instructions.
Inflection: Aorist, Middle or Passive Voice, Subjunctive Mood, 3rd Person Plural
Synonyms: ΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ
G1586
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Part of Speech: Verb
Sounds like: ek-LEK-sone-tai
Translations: they will choose, they will pick out, they will select
Notes: This is a verb meaning 'to choose', 'to pick out', or 'to select'. It implies a deliberate act of selection from a larger group. It is often used in contexts of divine or human choice. The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'λέγω' (legō), meaning 'to say' or 'to gather'.
Inflection: Future, Middle Voice, Indicative, Third Person Plural
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G0472
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Part of Speech: Verb
Sounds like: an-TEKH-ohn-tai
Translations: hold fast, hold to, cling to, adhere to, be devoted to, give attention to, support, resist
Notes: This word is a compound verb meaning to hold oneself against something, to hold fast to something, or to cling to it. It implies a strong adherence or devotion, often in the face of opposition or difficulty. It can also mean to support or resist. It is often used with the genitive case to indicate what is being held onto.
Inflection: Present, Middle/Passive, Subjunctive, Third Person, Plural
Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΠΡΟΣΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G5038
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Part of Speech: Noun
Sounds like: TIGH-khei
Translations: wall, a wall, (to) a wall, (in) a wall, (on) a wall
Notes: This word refers to a wall, typically a defensive wall around a city or fortress. It is used here in the dative case, indicating location or indirect object, often translated as 'to the wall,' 'in the wall,' or 'on the wall' depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΤΕΙΧΙΟΝ, ΤΕΙΧΙΣΜΑ
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G3686
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Part of Speech: Adjective
Sounds like: o-no-MAS-ton
Translations: famous, renowned, notable, celebrated
Notes: This word describes something or someone that is well-known, prominent, or highly regarded. It is used to indicate that a person, place, or thing has achieved a level of recognition or distinction, often implying honor or importance.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΟΞΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ, ΕΠΙΣΗΜΟΣ
G2909
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Part of Speech: Adjective
Sounds like: KRAY-toh
Translations: better, superior, more excellent, stronger, more powerful
Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to indicate that one thing or person is of higher quality, greater strength, or more advantageous than another. It often appears with a genitive case or the particle 'ἢ' (ē) meaning 'than' to make a comparison.
Inflection: Nominative or Accusative, Singular, Neuter; or Nominative, Singular, Masculine or Feminine (contracted form of ΚΡΕΙΤΤΩΝ)
Synonyms: ΑΜΕΙΝΩΝ, ΥΠΕΡΕΧΩΝ, ΙΣΧΥΡΟΤΕΡΟΣ
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2364
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Part of Speech: Noun
Sounds like: thoo-gah-TEH-ron
Translations: of daughters, daughters
Notes: This word refers to female offspring. As a genitive plural, it indicates possession or origin, meaning 'of daughters' or 'belonging to daughters'. It can also be translated simply as 'daughters' when the genitive relationship is implied by context.
Inflection: Genitive, Plural, Feminine
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1578
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Part of Speech: Verb
Sounds like: ek-LI-pseh
Translations: will fail, will cease, will vanish, will be lacking, will be eclipsed
Notes: This word describes something coming to an end, failing, or ceasing to exist. It can refer to a physical object disappearing, a supply running out, or a light being obscured (like an eclipse). It is often used to indicate a future state of absence or termination.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΠΑΥΣΩ, ΛΗΓΩ, ἈΠΟΛΛΥΜΙ
G0246
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Part of Speech: Adjective
Sounds like: al-loh-geh-NEH-see
Translations: foreign, alien, of another race, (to) foreigners, (to) aliens, (to) those of another race
Notes: This word describes someone or something that is foreign, alien, or of another race or nation. It is often used to distinguish between Israelites and non-Israelites. In the provided context, it is used in the dative plural, indicating 'to foreigners' or 'to alien women'. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'γένος' (genos), meaning 'race' or 'kind'.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΞΕΝΟΣ, ΕΘΝΙΚΟΣ
G4351
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Part of Speech: Participle, Adjective
Sounds like: pros-KEE-meh-noys
Translations: those attached, those joined, those devoted, those belonging, those adhering, those lying near, those lying by
Notes: This word describes individuals who are attached, joined, or devoted to something or someone. It implies a close association or adherence. In the provided examples, it refers to proselytes or foreigners who have joined or are attached to the sons of Israel or to the Lord.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΗΜΜΕΝΟΙΣ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙΣ, ΠΡΟΣΕΧΟΝΤΕΣ
Etymology: The word προσκείμαι (proskeimai) is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. Thus, it literally means 'to lie towards' or 'to be laid near', evolving to mean 'to be attached to' or 'to belong to'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-een
Translations: to serve, to be a slave, to obey, to be subject
Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.
Inflection: Present, Active, Infinitive
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAN
Translations: to love, to like, to cherish, to be fond of
Notes: This word is a verb meaning 'to love' or 'to cherish'. It expresses a deep affection, often a selfless and unconditional love, distinct from other forms of love like 'eros' (romantic love) or 'philia' (friendship love). It can be used to describe love for God, for one's neighbor, or for good deeds.
Inflection: Present Active Infinitive
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
Etymology: The origin of ἀγαπάω is uncertain, but it is a common word in Koine Greek, particularly in the Septuagint and New Testament, where it often translates the Hebrew word 'ahav' (love).
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1401
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Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1399
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Part of Speech: Noun
Sounds like: DOO-las
Translations: female slave, bondwoman, handmaiden, servant, a female slave, a bondwoman, a handmaiden, a servant
Notes: This word refers to a female slave or bondwoman. In ancient contexts, a 'slave' was often a person in servitude, not necessarily implying harsh treatment, but rather a position of being owned or obligated to another. It can also be used metaphorically to describe someone who is devoted or subservient to a cause or person, acting as a 'servant' or 'handmaiden'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5442
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Part of Speech: Participle
Sounds like: foo-LAS-so-meh-noos
Translations: guarded, kept, preserved, watched over, observed, those who are guarded, those who are kept
Notes: This word describes someone or something that is being guarded, kept, or preserved. It implies an ongoing action of protection or careful observation. It can be used to refer to individuals or things that are under watch or being maintained.
Inflection: Present, Middle or Passive Voice, Accusative, Plural, Masculine or Neuter
Synonyms: ΤΗΡΟΥΜΕΝΟΥΣ, ΠΡΟΣΕΧΟΜΕΝΟΥΣ
G0472
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Part of Speech: Participle
Sounds like: an-TEKH-oh-meh-noos
Translations: holding fast, clinging to, supporting, attending to, those holding fast, those clinging to, those supporting
Notes: This word is a compound verb formed from 'ἀντί' (anti), meaning 'against' or 'in return for', and 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it describes someone who is actively holding fast to, clinging to, or supporting something or someone. It implies a firm and steadfast adherence or commitment. It is often used with a genitive object, meaning 'to hold fast to' or 'to cling to' something.
Inflection: Present, Middle/Passive, Accusative, Masculine, Plural
Synonyms: ΚΡΑΤΕΩ, ἘΠΙΛΑΜΒΑΝΟΜΑΙ
G1521
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Part of Speech: Verb
Sounds like: ice-AX-oh
Translations: I will bring in, I will lead in, I will introduce
Notes: This word is a future tense verb meaning 'I will bring in' or 'I will lead in'. It describes the action of causing someone or something to enter a place or situation. It is often used with an accusative object to indicate what is being brought in, and a prepositional phrase (like εἰς + accusative) to indicate where it is being brought.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ἈΞΩ, ἘΙΣΦΕΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3735
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Part of Speech: Noun
Sounds like: OH-ros
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is commonly used to describe a natural elevation of the earth's surface, often a significant landmark or a place of refuge or religious significance in ancient texts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- meaning 'to rise, to ascend'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-noh
Translations: I will gladden, I will make joyful, I will rejoice
Notes: This verb means to make someone happy or joyful, or to cause them to celebrate or be merry. It is often used in contexts of bringing delight or cheer to individuals or groups. In this specific form, it indicates a future action of gladdening or causing joy.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: From εὖ (eu, "well") and φραίνω (phrainō, "to make glad"), related to φρήν (phrēn, "mind, heart"). It literally means "to make well-minded" or "to make glad in heart."
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-ai
Translations: sacrifices, offerings
Notes: This word refers to acts of offering something, often an animal or other valuable item, to a deity as an act of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic presentation of gifts to God or gods.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G1184
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Part of Speech: Adjective
Sounds like: DEK-tai
Translations: acceptable, pleasing, welcome, a welcome
Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, prayers, or actions that are considered good or approved.
Inflection: Plural, Nominative, Feminine
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΠΡΟΣΔΕΚΤΟΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G2564
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Part of Speech: Verb
Sounds like: klee-THEE-seh-tai
Translations: will be called, shall be called
Notes: This word means 'will be called' or 'shall be called'. It describes an action that will happen in the future, where someone or something is designated or named by others. It is used when the subject of the verb is receiving the action of being called, rather than performing the action of calling.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G4863
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Part of Speech: Participle
Sounds like: soo-na-GOHN
Translations: gathering together, collecting, assembling, bringing together
Notes: This word is a present active participle, meaning 'gathering together' or 'collecting'. It describes an action that is currently happening or ongoing. It is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It can be used to describe someone who is collecting things, assembling people, or bringing various elements into one place.
Inflection: Present Active Participle, Nominative, Singular, Masculine
Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΑΘΡΟΙΖΩ
G1287
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Part of Speech: Participle, Adjective
Sounds like: dee-ess-par-MEH-noos
Translations: scattered, dispersed, scattered ones, dispersed ones
Notes: This word is a perfect passive participle, meaning "having been scattered" or "having been dispersed." It describes a state of being spread out or separated from a central point. It is often used to refer to people who have been scattered or dispersed, such as a flock without a shepherd or a population exiled from their homeland. It is a compound word formed from διά (dia), meaning "through" or "apart," and σπείρω (speirō), meaning "to sow" or "to scatter."
Inflection: Accusative, Masculine, Plural, Perfect Passive Participle
Synonyms: ΣΚΟΡΠΙΣΜΕΝΟΥΣ, ΔΙΑΣΚΟΡΠΙΣΜΕΝΟΥΣ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G4863
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Part of Speech: Verb
Sounds like: soo-NAX-oh
Translations: I will gather, I will collect, I will assemble
Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ
Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ah
Translations: beasts, wild animals, animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or other predatory animals. It can also be used more broadly to refer to any animal, especially in contrast to humans.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΑ, ΚΤΗΝΗ
G0066
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Part of Speech: Adjective
Sounds like: ah-GREE-ah
Translations: wild, savage, fierce, untamed, a wild (thing)
Notes: This word describes something that is wild, untamed, or savage, often referring to animals or plants that are not domesticated or cultivated. It can also describe a person's fierce or uncivilized nature. It is typically used to qualify a noun, such as 'wild beasts' or 'wild plants'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΚΡΑΤΗΣ
Etymology: This word comes from the Greek word 'ἀγρός' (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the wild, uncultivated land.
G1205
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Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G5315
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Part of Speech: Verb
Sounds like: FAH-geh-teh
Translations: eat, consume, devour
Notes: This word is a verb meaning 'to eat' or 'to consume'. It is used here in the imperative mood, commanding or urging a group of people to eat. For example, it could be used in a sentence like 'You all eat the bread.'
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΣΘΙΩ
Etymology: The verb ΦΑΓΩ serves as the aorist stem for the verb ΕΣΘΙΩ, meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.
G1403
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Part of Speech: Noun
Sounds like: droo-MOO
Translations: of a forest, of a wood, of a thicket
Notes: This word refers to a forest, wood, or thicket. It is used to describe a dense area of trees or shrubs. In the provided examples, it appears in contexts related to wild animals or natural landscapes.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΛΗ, ΔΑΣΟΣ, ΑΛΣΟΣ
Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow densely.
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: See!, Behold!, Look!
Notes: This word is an imperative verb, meaning 'see!' or 'behold!' It is used to command or urge a group of people to observe or pay attention to something. It functions as an exclamation to draw focus to a particular object or situation.
Inflection: Second person plural, Aorist Active Imperative
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΑΣΑΣΘΕ
G1621
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Part of Speech: Verb
Sounds like: ek-te-TY-phloh-n-tai
Translations: they have been blinded, they are blinded
Notes: This word is a verb meaning 'to blind completely' or 'to make utterly blind'. It is in the perfect tense, indicating a completed action with ongoing results, and in the passive voice, meaning the subject is receiving the action. It describes a state of being completely blinded, either literally or figuratively, as a result of a past action.
Inflection: Third person plural, Perfect, Passive, Indicative
Synonyms: ΤΥΦΛΟΩ, ΑΠΟΤΥΦΛΟΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they understood, they recognized, they learned, they perceived
Notes: This word is the third person plural, aorist active indicative form of the verb 'to know' or 'to come to know'. It describes a past action where a group of people gained knowledge, understanding, or recognition. It signifies a completed act of knowing or perceiving.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ἘΠΙΓΙΝΩΣΚΩ, ΓΝΩΡΙΖΩ
G2965
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Part of Speech: Noun
Sounds like: KOO-nes
Translations: dogs
Notes: ΚΥΝΕΣ is the plural form of the noun ΚΥΩΝ, meaning 'dog'. It refers to multiple dogs and can be used in various contexts where animals are mentioned, often literally, but sometimes metaphorically to describe people with dog-like characteristics.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: The word ΚΥΩΝ comes from an ancient Proto-Indo-European root, referring to a dog.
G1763
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Part of Speech: Adjective
Sounds like: eh-NEH-oy
Translations: dumb, speechless, mute, silent
Notes: This word describes someone who is unable to speak, either due to a physical impediment or because they are struck silent by astonishment or fear. It can refer to a person who is literally mute, or to someone who is temporarily speechless. It is used to describe a state of being without speech.
Inflection: Nominative, Plural, Masculine
Synonyms: ΑΛΑΛΟΣ, ΚΩΦΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-son-tai
Translations: they will be able, they will be powerful, they will have power, they will be strong
Notes: This is a verb meaning 'to be able', 'to have power', or 'to be strong'. It is used to express capability or potential, indicating that a group of people will possess the ability to do something in the future. It often implies a capacity for action or influence.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G5246
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Part of Speech: Verb
Sounds like: hoo-lak-TEIN
Translations: to bark, to howl
Notes: This is the present active infinitive form of the verb 'ΥΛΑΚΤΕΩ', meaning 'to bark' or 'to howl'. It describes the sound made by a dog or similar animal. As an infinitive, it functions like the English 'to bark' or 'to howl', often used after verbs like 'can' or 'able to'.
Inflection: Infinitive, Present, Active
G1797
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Part of Speech: Verb
Sounds like: en-yoop-nee-AH-zoh-men-oy
Translations: dreaming, having dreams, being dreamers
Notes: This word describes the act of dreaming or having visions, often in a literal sense of experiencing dreams while asleep. It can also imply a state of being a 'dreamer' or one who is given to dreams, sometimes with a negative connotation of being deluded or living in a fantasy. In a sentence, it would describe individuals who are in the process of dreaming.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΟΝΕΙΡΕΥΟΜΑΙ, ΟΝΕΙΡΟΠΟΛΕΩ
G2845
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Part of Speech: Noun
Sounds like: KOY-teen
Translations: bed, a bed, marriage bed, sexual intercourse, a place of rest
Notes: This word refers to a bed or a place of rest. In some contexts, it can also refer to the marriage bed, implying sexual intercourse or the act of lying with someone. It is used to describe a physical object for sleeping or resting, but can also be used metaphorically for intimate relations.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ
G5368
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Part of Speech: Verb (Participle)
Sounds like: phi-LOON-tes
Translations: loving, a loving one, those loving, fond of, those fond of, kissing, those kissing
Notes: This is a present active participle of the verb 'phileō', meaning 'to love' or 'to be fond of'. It describes an ongoing action of loving or being fond of something or someone. It can function as an adjective, describing a noun, or as a substantive, referring to 'those who are loving' or 'those who are fond of'. It can also mean 'to kiss'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΓΑΠΩΝΤΕΣ, ΕΡΩΝΤΕΣ
G3573
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Part of Speech: Verb
Sounds like: noo-STAK-sai
Translations: to nod off, to fall asleep, to slumber, to be drowsy
Notes: This word is the aorist active infinitive form of the verb 'νυστάζω'. It describes the action of becoming drowsy, nodding off, or falling into a light sleep. It can be used in contexts where someone is struggling to stay awake or is beginning to drift into sleep.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0331
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Part of Speech: Adjective
Sounds like: ah-NAI-dees
Translations: shameless, impudent, audacious, shameless ones, impudent ones, audacious ones
Notes: This word describes someone or something as being without shame, impudent, or audacious. It implies a lack of modesty or respect for others, often in a negative sense. It can be used to characterize individuals who act boldly or without regard for social norms.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΥΘΑΔΗΣ, ΑΣΕΛΓΗΣ, ΑΝΕΠΙΣΧΥΝΤΟΣ
Etymology: The word ἈΝΑΙΔΗΣ (anaidēs) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and αἰδώς (aidōs), meaning 'shame', 'modesty', or 'reverence'. Thus, it literally means 'without shame' or 'shameless'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1492
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Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G4138
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Part of Speech: Noun
Sounds like: play-smo-NEE
Translations: fullness, satiety, abundance, a filling, satisfaction
Notes: This word refers to the state of being full or satisfied, often in the sense of having had enough to eat or drink, or having an abundance of something. It can also denote a state of being filled to the point of excess or surfeit. It is typically used to describe a state of completion or satisfaction regarding a need or desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΟΣ, ΕΜΠΛΗΣΙΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROY
Translations: evil, wicked, bad, mischievous, worthless
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or general worthlessness. It is often used to describe actions, people, or things that are detrimental or morally corrupt.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine
Synonyms: ΚΑΚΟΙ, ΦΑΥΛΟΙ, ΑΝΟΜΟΙ
G4907
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Part of Speech: Noun
Sounds like: soo-NEH-sin
Translations: understanding, intelligence, discernment, an understanding, an intelligence, a discernment
Notes: This word refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, perceive, and make sense of information or situations. It is often used in contexts related to wisdom, insight, and the capacity for sound judgment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G3598
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Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G1811
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Part of Speech: Verb
Sounds like: eks-ah-koh-loo-THEH-sahn
Translations: they followed, they accompanied, they obeyed, they conformed to
Notes: This word is a compound verb meaning "to follow out, follow up, or follow closely." It implies a close adherence or obedience, often in a moral or spiritual sense, to a person, teaching, or course of action. It can also mean to accompany someone. It is formed from the preposition ἐκ (ek, "out of") and the verb ἀκολουθέω (akoloutheō, "to follow").
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ἈΚΟΛΟΥΘΈΩ, ἝΠΟΜΑΙ, ΔΙΏΚΩ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
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