2001 Translation

Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G1125

Part of Speech: Verb, Participle

Sounds like: gra-FON-tes

Translations: writing, a writing, those who write, by writing

Notes: This word is a present active participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the writing ones') or adverbially (describing how an action is performed, e.g., 'by writing'). It refers to multiple individuals performing the action of writing.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΣΥΓΓΡΑΦΟΝΤΕΣ, ΑΝΑΓΡΑΦΟΝΤΕΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-non-tes

Translations: turning aside, turning away, avoiding, shunning, deviating, departing

Notes: This word describes the action of turning away or deviating from a path, a standard, or a person. It can imply avoiding something, shunning it, or departing from a particular course of action or belief. It is often used in a moral or ethical sense, referring to a deviation from righteousness or truth.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΦΙΣΤΑΜΑΙ

Etymology: The word ἐκκλίνω is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb κλίνω (klino), meaning 'to bend,' 'to incline,' or 'to turn.' Thus, it literally means 'to bend out' or 'to turn away from.'

G0726

Part of Speech: Verb

Sounds like: ar-PAH-zon-tes

Translations: snatching, seizing, plundering, carrying off, taking by force, robbing

Notes: This word is a present active participle, meaning 'snatching' or 'seizing'. It describes an action of taking something quickly, forcefully, or violently, often implying robbery or plunder. It can be used to describe people who are actively engaged in such an act, as in 'the ones snatching' or 'those who seize'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G3993

Part of Speech: Noun

Sounds like: peh-NAY-tohn

Translations: of the poor, of poor people

Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ

Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3737

Part of Speech: Noun, Adjective

Sounds like: or-PHA-non

Translations: orphan, an orphan, fatherless, bereaved, desolate

Notes: This word refers to someone who has lost their parents, particularly their father, or is otherwise without protection or support. It can be used as a noun to mean 'an orphan' or as an adjective to describe someone as 'fatherless' or 'bereaved'. It is often used in contexts referring to vulnerable individuals.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word ΟΡΦΑΝΟΣ comes from the Proto-Indo-European root *orbʰ-, meaning 'to change ownership, to be separated from'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PES

Translations: of visitation, of oversight, of superintendence, of a bishopric, of an office of overseer

Notes: This word refers to an act of visiting, especially a divine visitation or inspection. It can also denote the act of overseeing, supervising, or superintending, implying care and attention. Furthermore, it can refer to the office or position of an overseer or bishop, often translated as 'bishopric' or 'office of overseer'. It is used to describe a period of divine intervention or a role of leadership and supervision.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΕΠΙΣΚΟΠΕΩ

Etymology: The word ΕΠΙΣΚΟΠΗ is derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which itself comes from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2347

Part of Speech: Noun

Sounds like: THLIP-sis

Translations: tribulation, affliction, distress, trouble, anguish, a tribulation, an affliction

Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in the context of persecution or severe trials.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

Etymology: From the verb θλίβω (thlibō), meaning 'to press, to squeeze, to oppress'. It describes the act or state of being pressed or afflicted.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1706

Part of Speech: Verb

Sounds like: em-pe-SEIN

Translations: to fall into, to fall upon, to fall among, to come upon, to encounter, to happen upon, to befall, to rush in, to be cast into

Notes: This word is an aorist active infinitive form of the verb 'empíptō', meaning 'to fall into' or 'to fall upon'. It is a compound word formed from 'en' (in, into) and 'piptō' (to fall). It describes the action of entering or encountering something, often suddenly or unexpectedly, or being cast into a situation or place.

Inflection: Infinitive, Aorist, Active

Synonyms: ΠΙΠΤΩ, ΕΙΣΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΕΜΠΙΠΤΩ is a compound of the preposition ΕΝ (en, 'in, into') and the verb ΠΙΠΤΩ (piptō, 'to fall'). It literally means 'to fall in'.

G521

Part of Speech: Noun

Sounds like: ah-pah-go-GAYN

Translations: leading away, abduction, carrying away, removal, a leading away, an abduction, a carrying away, a removal

Notes: This word refers to the act of leading, carrying, or taking something or someone away. It can imply an abduction or removal, often with a sense of force or compulsion. It is used in contexts where something is being transferred from one place to another, or someone is being led away, possibly into captivity or judgment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΑΝΑΧΩΡΗΣΙΣ, ΕΚΒΑΣΙΣ

Etymology: The word Ἀπαγωγή (apagōgē) is derived from the verb ἀπάγω (apagō), meaning 'to lead away' or 'to take away'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0654

Part of Speech: Verb

Sounds like: ah-pes-tra-FEE

Translations: was turned away, was turned back, was returned, turned away, returned

Notes: This word is the third person singular aorist passive indicative form of the verb ἀποστρέφω. It means 'to be turned away' or 'to be returned'. It is a compound verb formed from the preposition ἀπό (away from) and the verb στρέφω (to turn). It describes an action that was completed in the past, where the subject was the recipient of the action of being turned away or returned.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Etymology: The verb ἀποστρέφω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Its etymology reflects the action of turning something away or back from a point of origin.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-no-mon

Translations: lawless, an outlaw, wicked, unrighteous, lawbreaker, without law, a lawless one

Notes: This word describes someone or something that is without law, or acts contrary to law. It can refer to a person who is a lawbreaker or an outlaw, or an action that is wicked or unrighteous because it disregards established law, whether divine or human. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'νόμος' (nomos, meaning 'law').

Inflection: Singular, Masculine or Neuter, Accusative

Synonyms: ΑΘΕΜΙΤΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΝΟΜΟΣ is a compound of the privative alpha (ἀ-) meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.

G0649

Part of Speech: Verb

Sounds like: ap-os-TEL-oh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something, often with a specific purpose, mission, or destination. It implies a deliberate act of dispatching. It can be used in various contexts, such as sending a messenger, sending a gift, or sending someone on a task.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From ἀπό (apo, "from, away from") and στέλλω (stellō, "to send, to set in order"). The word literally means 'to send away from'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G4369

Part of Speech: Verb

Sounds like: soon-TA-xoh

Translations: I will arrange, I will appoint, I will command, I will order

Notes: This is a verb meaning to arrange, appoint, or command. It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΑΣΣΩ (tasso), meaning 'to arrange' or 'to order'. Thus, it implies arranging or ordering things together, or giving a command to a group. It is used to indicate a future action of organizing, assigning, or giving instructions.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ

G2662

Part of Speech: Verb

Sounds like: kah-tah-pah-TEH-in

Translations: to trample, to tread down, to despise, to spurn

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΠΑΤΕΩ (PATEO), meaning 'to tread' or 'to walk'. Together, it means to tread down, to trample underfoot, or to walk all over something. It can be used literally, referring to physically stepping on something, or figuratively, meaning to treat something with contempt, to despise, or to disregard it.

Inflection: Present, Active, Infinitive

Synonyms: ΠΑΤΕΩ, ΚΑΤΑΒΑΙΝΩ

Etymology: The word ΚΑΤΑΠΑΤΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΠΑΤΕΩ (PATEO), meaning 'to tread' or 'to walk'.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-ton

Translations: dust, a dust

Notes: This word refers to dust, especially fine dust or a cloud of dust. It is a compound word formed from 'κονία' (konía), meaning 'dust' or 'ash', and 'ὄρνυμι' (órnumi), meaning 'to rouse' or 'to stir up'. It is used to describe the particulate matter that is stirred up from the ground, often by movement or wind, and can obscure vision or settle on surfaces.

Inflection: Accusative, Singular, Masculine

Synonyms: ΚΟΝΙΑ, ΨΑΜΜΟΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound noun derived from the Greek words κονία (konía), meaning 'dust' or 'ash', and ὄρνυμι (órnumi), meaning 'to stir up' or 'to rouse'. It literally means 'that which is stirred up dust'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1760

Part of Speech: Verb

Sounds like: en-eth-y-MEE-thay

Translations: he/she/it thought, he/she/it considered, he/she/it pondered, he/she/it purposed, he/she/it reflected

Notes: This is a verb meaning to think, consider, ponder, or reflect. It describes the act of turning something over in one's mind or forming a purpose. It is often used to refer to internal mental processes or deliberations.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΒΟΥΛΕΎΩ, ΛΟΓΊΖΟΜΑΙ

Etymology: The word is a compound of the preposition ἘΝ (in) and ΘΥΜΌΣ (spirit, mind, passion), indicating an action that takes place within the mind or spirit.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3049

Part of Speech: Verb

Sounds like: leh-loh-GISS-tai

Translations: it has been reckoned, it has been accounted, it has been considered, it has been thought, it has been imputed

Notes: This word is the third person singular, perfect passive indicative form of the verb λογίζομαι (logizomai). It means that something 'has been reckoned,' 'has been accounted,' or 'has been considered' by someone or something. It describes an action that was completed in the past and whose result continues into the present, with the subject being the recipient of the action.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ

Etymology: The verb λογίζομαι (logizomai) comes from the noun λόγος (logos), meaning 'word,' 'reason,' or 'account.' The suffix -ίζομαι indicates a verb of action or state, often reflexive or passive, related to the root noun.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0525

Part of Speech: Verb

Sounds like: ah-pal-LAX-ay

Translations: he will deliver, he will set free, he will release, he will rid, he will remove, he will escape

Notes: This word is the third person singular future active indicative form of the verb ἀπαλλάσσω. It means to deliver, set free, release, or remove someone or something from a situation, often from trouble or an obligation. It can also mean to escape or get rid of something. It is used to describe an action that will happen in the future.

Inflection: Singular, Third Person, Future, Active, Indicative

Synonyms: ἘΛΕΥΘΕΡΟΩ, ΛΥΩ, ΡΥΟΜΑΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3563

Part of Speech: Noun

Sounds like: NOOS

Translations: mind, a mind, understanding, a faculty of understanding, reason, intellect, thought, a thought, purpose, a purpose

Notes: This word refers to the human mind, intellect, or faculty of understanding. It can also denote one's thoughts, purpose, or way of thinking. It is often used to describe the inner capacity for perception, judgment, and moral discernment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ

Etymology: From an unstated root, likely related to the Proto-Indo-European root *sneh₁- meaning 'to think, to perceive'. It refers to the faculty of perception and understanding.

G1842

Part of Speech: Verb

Sounds like: ex-oh-loh-THREH-sai

Translations: to utterly destroy, to exterminate, to wipe out, to cut off, to root out

Notes: This word is the aorist active infinitive form of the verb 'exolothreuo'. It means to utterly destroy, to exterminate, or to wipe out completely. It conveys a strong sense of total annihilation or eradication. As an infinitive, it functions like 'to destroy' or 'to exterminate' in English, often indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΕΚΚΟΠΤΩ

Etymology: The word is a compound of the prefix 'ek' (meaning 'out of' or 'from') and 'olothreuo' (meaning 'to destroy' or 'to ruin'). The root 'olothreuo' is related to 'olethros' (destruction).

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-ee-an

Translations: Samaria

Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central highlands of the Land of Israel. It was the capital city of the northern Kingdom of Israel and later a Roman province. It is used here in the accusative case, indicating motion towards or extension over a place.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It refers to the hill on which the city of Samaria was built.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1194

Part of Speech: Noun

Sounds like: GLOOP-tah

Translations: carved images, idols, graven images

Notes: This word refers to carved or graven images, typically those used for idolatrous worship. It is often used in the plural to denote multiple idols or objects of worship that have been fashioned by human hands.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word ΓΛΥΠΤΟΝ (glypton) comes from the verb ΓΛΥΦΩ (glypho), meaning 'to carve' or 'to engrave'. It refers to something that has been carved or sculpted.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G5499

Part of Speech: Adjective

Sounds like: kheh-roh-POY-ee-toyss

Translations: (to) things made by hand, (to) man-made things, (to) handmade things

Notes: This is a compound adjective meaning 'made by hand' or 'man-made'. It is formed from the words 'χείρ' (cheir), meaning 'hand', and 'ποιητός' (poietos), meaning 'made' or 'done'. It is often used to describe idols, temples, or other objects created by human effort, contrasting them with things made by God or existing naturally.

Inflection: Dative, Plural, Masculine or Neuter

Etymology: The word ΧΕΙΡΟΠΟΙΗΤΟΣ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ποιητός (poietos), meaning 'made' or 'done'. The latter is derived from the verb ποιέω (poieō), 'to make' or 'to do'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G4579

Part of Speech: Verb

Sounds like: SAY-soh

Translations: shake, stir up, agitate, move, cause to quake

Notes: This verb means to shake, stir up, or cause to quake. It can be used literally, such as to shake the ground or a building, or metaphorically, to agitate or disturb people or a situation. It implies a forceful or violent movement.

Inflection: First Person Singular, Future Indicative, Active

Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ, ΣΑΛΕΥΩ

Etymology: From an imitative root, possibly related to the sound of shaking. It is connected to the idea of a rapid back-and-forth motion.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nen

Translations: the inhabited earth, the world, the Roman Empire

Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G2638

Part of Speech: Verb

Sounds like: kah-tah-LEEM-psoh-mai

Translations: I will overtake, I will seize, I will apprehend, I will grasp, I will comprehend, I will lay hold of

Notes: This is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). In its future tense form, it signifies the action of taking hold of something or someone, often with the nuance of catching up to, seizing, or understanding fully. It can be used in contexts of physical pursuit and capture, or mental apprehension and comprehension.

Inflection: Future, Middle Voice, First Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2641

Part of Speech: Participle, Adjective

Sounds like: kah-tah-leh-LIM-meh-nah

Translations: left behind, remaining, abandoned, the things left behind, those left behind

Notes: This word is a perfect passive participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective, describing something that has been left behind or remains. It is often used to refer to people or things that are survivors, remnants, or those who have been forsaken.

Inflection: Perfect Passive Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΟΙΠΟΙ

G0142

Part of Speech: Verb

Sounds like: ah-ROH

Translations: I will take up, I will lift, I will carry, I will remove, I will take away

Notes: This word is the future active indicative first person singular form of the verb 'αἴρω' (airō). It means 'I will take up,' 'I will lift,' 'I will carry,' 'I will remove,' or 'I will take away.' It describes a future action of lifting, carrying, or removing something. For example, 'I will lift my hand' or 'I will take away the burden.'

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΙΡΩ, ΑΠΑΙΡΩ, ΕΞΑΙΡΩ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0001

Part of Speech: Verb

Sounds like: an-TEI-peh

Translations: contradict, gainsay, speak against, oppose, resist

Notes: This word means to speak against, contradict, or oppose someone or something. It implies a verbal resistance or disagreement. It is often used in contexts where one person challenges or refutes the statement or authority of another.

Inflection: Aorist, Active, Subjunctive, Third Person, Singular

Synonyms: ἈΝΤΙΛΕΓΩ, ἈΝΤΙΤΆΣΣΩ, ἈΝΘΊΣΤΑΜΑΙ

Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb λέγω (legō), meaning 'to say' or 'to speak'.

G0427

Part of Speech: Preposition

Sounds like: ah-NEH-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ

Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.

G2875

Part of Speech: Verb, Participle

Sounds like: KOP-ton-tos

Translations: (of) cutting, (of) striking, (of) mourning, (of) beating

Notes: This word is a participle derived from the verb 'κόπτω' (koptō), meaning 'to cut,' 'to strike,' or 'to beat.' As a participle, it functions like an adjective or adverb, describing an action. In this genitive form, it often indicates the agent of the action or a possessive relationship, such as 'of the one cutting' or 'of him who cuts.' It can also refer to the act of mourning or lamenting, as in 'beating one's breast' in grief.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΕΤΟΣ

Etymology: The word 'κόπτω' (koptō) comes from a Proto-Indo-European root meaning 'to strike' or 'to cut.' It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5312

Part of Speech: Verb

Sounds like: hyp-so-THEH-seh-tai

Translations: will be exalted, will be lifted up, will be raised high

Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.

G1670

Part of Speech: Verb, Participle

Sounds like: EL-kon-tos

Translations: of one dragging, of one drawing, of one pulling, of one leading, of one attracting

Notes: ΕΛΚΟΝΤΟΣ is the genitive singular masculine or neuter form of the present active participle of the verb ΕΛΚΩ. It describes someone or something that is in the process of dragging, drawing, pulling, or attracting. It functions like a noun or an adjective in a sentence, indicating possession or association with the action of dragging.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΣΥΡΩ, ΑΓΩ, ΕΦΕΛΚΩ

Etymology: From a prolonged form of a primary verb ἕλκω (helkō), which means 'to draw, drag'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G0649

Part of Speech: Verb

Sounds like: ah-pos-teh-LEI

Translations: he sends, she sends, it sends, he will send, she will send, it will send

Notes: This word is a verb meaning 'to send' or 'to send away'. It can refer to sending a person on a mission, sending a message, or sending something away. It is often used in the context of commissioning someone or dispatching something. The form 'ἈΠΟΣΤΕΛΕΙ' can be either the present indicative active third person singular (he/she/it sends) or the future indicative active third person singular (he/she/it will send).

Inflection: Third Person Singular, Present or Future Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2545

Part of Speech: Participle

Sounds like: kah-ee-OH-meh-noh

Translations: (to) burning, (to) being burned, (to) blazing, (to) glowing

Notes: This word is a present passive participle derived from the verb 'ΚΑΙΩ' (kaio), meaning 'to burn' or 'to be burned'. As a participle, it describes an ongoing action of something being burned or burning. In this dative singular form, it typically functions as an adjective modifying a noun in the dative case, indicating 'to/for the one burning' or 'to/for the one being burned'. It can also function adverbially, describing the manner of an action.

Inflection: Singular, Dative, Masculine or Neuter, Present, Passive

Synonyms: ΠΥΡΦΟΡΩ, ΦΛΕΓΩ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G626

Part of Speech: Verb

Sounds like: ah-pos-bes-THEE-seh-tai

Translations: will be extinguished, will be quenched, will be put out

Notes: This is a compound verb, formed from the prefix ἀπό (apo, meaning 'from' or 'away from') and the verb σβέννυμι (sbennymi, meaning 'to quench' or 'to extinguish'). It means to be completely extinguished or quenched. It is used to describe something that will cease to exist or be active, often referring to fire, light, or even hope or life.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΛΥΩ

Etymology: The verb ἀποσβέννυμι is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5343

Part of Speech: Participle

Sounds like: PHEV-gohn

Translations: fleeing, running away, escaping, a fugitive, one who flees

Notes: This word is a present active participle of the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to run away'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the fleeing man') or substantively (acting as a noun, e.g., 'the one who is fleeing' or 'a fugitive'). It indicates someone currently in the act of fleeing or escaping.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΔΙΔΡΑΣΚΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G2545

Part of Speech: Verb, Participle

Sounds like: kah-ee-oh-MEH-nays

Translations: of burning, of being burned, of blazing, of being kindled

Notes: This word is a present middle/passive participle, meaning 'of burning' or 'of being burned'. It describes something that is currently in the process of burning or being consumed by fire. It is used to modify a feminine singular noun in the genitive case, indicating possession or origin related to the act of burning.

Inflection: Singular, Genitive, Feminine, Present, Middle or Passive Voice, Participle

Synonyms: ΦΛΕΓΟΜΕΝΗΣ, ΠΥΡΟΥΜΕΝΗΣ

G2641

Part of Speech: Participle

Sounds like: kah-tah-leef-THEN-tes

Translations: those who were left, those who remained, the ones left behind

Notes: This word is a compound participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It refers to individuals who have been left behind, remained, or survived, often in a context where others have departed or perished. It describes a state of being left or remaining.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΕΣ, ΛΕΙΦΘΕΝΤΕΣ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G0706

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G2641

Part of Speech: Verb, Participle

Sounds like: kah-tah-leef-THEN

Translations: left behind, remaining, a remnant

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing something or someone that has been left behind or remains. It can refer to a group of people or things that survived or were not taken away.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΠΩ, ΛΕΙΠΩ

G4982

Part of Speech: Participle

Sounds like: so-THEN-tes

Translations: saved, delivered, healed, preserved, made whole, those who were saved, the ones saved

Notes: This word is an aorist passive participle derived from the verb 'to save' or 'to deliver'. It describes individuals who have undergone the action of being saved, delivered, or preserved. It can refer to physical healing, rescue from danger, or spiritual salvation. In a sentence, it functions like an adjective or a noun, describing 'the ones who were saved' or 'those who were delivered'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΣΩΖΩ comes from an ancient root meaning 'to save' or 'to make safe'. It is related to the concept of wholeness and well-being.

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tes

Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G91

Part of Speech: Participle

Sounds like: ah-dee-KAY-san-tas

Translations: those who wronged, those who acted unjustly, those who injured

Notes: This word is a participle derived from the verb 'to wrong' or 'to act unjustly'. As a participle, it functions like an adjective or a noun, describing individuals who have committed an act of injustice or wrongdoing. In this form, it refers to multiple masculine individuals who have performed such an action in the past.

Inflection: Aorist Active Participle, Accusative, Masculine, Plural

Synonyms: ἈΝΟΜΟΥΣ, ἈΣΕΒΕΙΣ, ΠΟΝΗΡΟΥΣ

Etymology: The word ἈΔΙΚΕΩ (adikeō) comes from the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G2480

Part of Speech: Verb, Participle

Sounds like: is-KHYOO-on-tah

Translations: being strong, being able, having power, prevailing, a strong one, an able one

Notes: This word is a present active participle derived from the verb 'ἰσχύω', meaning 'to be strong' or 'to be able'. It describes someone or something that is currently possessing strength, power, or ability, or is in the process of prevailing. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who is strong' or 'one who is able'.

Inflection: Present, Active, Participle, Accusative, Masculine, Singular

Synonyms: ΔΥΝΑΜΕΝΟΝ, ΚΡΑΤΟΥΝΤΑ, ΕΞΟΥΣΙΑΖΟΝΤΑ

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2640

Part of Speech: Noun

Sounds like: kah-TAH-lim-mah

Translations: remnant, a remnant, remainder, what is left

Notes: This word refers to that which is left over or remains after a larger part has been removed, destroyed, or passed away. It can denote a surviving group of people, a portion of something, or simply what is left behind. It is often used in a theological context to refer to a faithful remnant of a people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: From the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon', combined with the suffix -μα (-ma) which forms nouns of result or object.

G4931

Part of Speech: Verb, Participle

Sounds like: soon-teh-LOHN

Translations: completing, finishing, accomplishing, fulfilling, concluding, performing, executing, paying taxes, one who completes

Notes: ΣΥΝΤΕΛΩΝ is the present active participle of the verb ΣΥΝΤΕΛΕΩ. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. Therefore, it means 'to bring to an end together' or 'to complete fully'. It describes an action that is ongoing or in the process of being completed. It can be used to describe someone who is completing a task, fulfilling a prophecy, or paying taxes.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to bring to an end'. The root ΤΕΛΕΩ comes from ΤΕΛΟΣ (telos), meaning 'end' or 'purpose'.

G4932

Part of Speech: Participle

Sounds like: soon-TEM-non

Translations: cutting short, shortening, finishing quickly, accomplishing quickly

Notes: This word is a compound participle formed from the preposition σύν (together with) and the verb τέμνω (to cut). It means to cut short, to shorten, or to bring to a swift conclusion. It describes an action of making something brief or concise, or of completing a task rapidly. It is often used in the context of God's work, indicating a swift and decisive action.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΣΥΝΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΜΝΩ is a compound verb derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb τέμνω (temnō), meaning 'to cut'. The combination implies cutting together or cutting short.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4932

Part of Speech: Adjective, Noun

Sounds like: soon-tet-MEE-meh-non

Translations: cut short, abbreviated, finished, accomplished, a thing cut short, a thing abbreviated

Notes: This word is the perfect passive participle (neuter singular) of the verb 'συντέμνω', meaning 'to cut short' or 'to abbreviate'. It describes something that has been brought to a concise or complete end, often implying a swift or decisive action. It can function as an adjective modifying a neuter noun, or as a substantive (a noun) meaning 'that which has been cut short' or 'a finished thing'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΣΥΝΤΕΛΕΩ, ΤΕΛΕΩ

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited earth, the inhabited earth, a world, the world, universe, the universe

Notes: This word refers to the inhabited earth or the known world. In some contexts, particularly within the Roman Empire, it can specifically refer to the Roman Empire itself, as it was considered the 'inhabited world' by its citizens. It is a substantive participle, meaning it's a participle used as a noun.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word οἰκουμένη (oikoumenē) is the feminine singular present passive participle of the verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'that which is inhabited'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G1863

Part of Speech: Verb

Sounds like: ep-AH-goh

Translations: bring upon, bring in, lead on, inflict, bring

Notes: This verb means to bring something upon someone or something, often with the connotation of inflicting or imposing. It can also mean to lead or bring someone or something into a place or situation. It is commonly used in contexts of bringing judgment, punishment, or a state of being upon others.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ἘΠΙΦΕΡΩ, ἘΠΙΤΙΘΗΜΙ

Etymology: From Ancient Greek ἐπί (epi, "upon, to") and ἄγω (agō, "to lead, to bring").

G3708

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to behold, to look, to know, to understand

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3973

Part of Speech: Verb

Sounds like: pow-SEH-tai

Translations: he will cease, she will cease, it will cease, he will stop, she will stop, it will stop, he will rest, she will rest, it will rest

Notes: This word is an inflected form of the verb 'παύω' (paúō), meaning 'to cease', 'to stop', or 'to rest'. It indicates a future action, specifically that someone or something will come to a halt or find rest. It is often used to describe an end to an activity, a state, or a period of time.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G1453

Part of Speech: Verb

Sounds like: eh-GEH-ree

Translations: he will raise, he will awaken, he will stand up, he will cause to rise, he will lift up

Notes: This word is a verb meaning 'to raise,' 'to awaken,' or 'to cause to stand up.' It can be used literally, such as raising someone from sleep or from a prone position, or figuratively, such as raising up a nation or a leader. It implies an action of bringing something or someone from a lower or inactive state to a higher or active one.

Inflection: Future Active Indicative, 3rd Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0851

Part of Speech: Verb

Sounds like: ah-fai-re-THEH-seh-tai

Translations: it will be taken away, it will be removed, it will be cut off, it will be taken off

Notes: This word describes an action that will happen in the future, indicating that something will be taken away or removed. It is used to express the future passive voice, meaning the subject of the verb will be the recipient of the action of being taken away.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΑΠΟΛΗΦΘΗΣΕΤΑΙ, ΑΠΟΚΟΠΗΣΕΤΑΙ, ΑΡΘΗΣΕΤΑΙ

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and αἱρέω (haireō), meaning 'to take' or 'to seize'. The compound verb thus means 'to take away'.

G2218

Part of Speech: Noun

Sounds like: zoo-GOS

Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales

Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G2704

Part of Speech: Verb

Sounds like: kah-tah-fthar-EE-seh-tai

Translations: will be utterly destroyed, will be corrupted, will be ruined, will be wasted away

Notes: This is a compound verb formed from the preposition κατά (kata, 'down, completely') and the verb φθείρω (phtheiro, 'to corrupt, destroy'). It means to be utterly destroyed, completely corrupted, or ruined. It is used to describe something that will be brought to a state of complete decay or destruction, often in a future context.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΑΠΟΛΛΥΜΑΙ, ΔΙΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3172

Part of Speech: Proper Noun

Sounds like: mah-geh-DOH

Translations: Megiddo

Notes: Megiddo is a proper noun referring to an ancient city in Israel, located in the Jezreel Valley. It was a strategically important site due to its location on the Via Maris, an ancient trade route connecting Egypt and Mesopotamia. The city is known for numerous historical battles and is famously associated with the biblical site of Armageddon.

Inflection: Singular, Nominative

Etymology: The name Megiddo is of Hebrew origin, meaning 'place of troops' or 'place of fruit'. It refers to an ancient city in the Jezreel Valley of Israel, known for its strategic importance and numerous historical battles.

G3180

Part of Speech: Proper Noun

Sounds like: MAKH-mas

Translations: Michmash

Notes: This is a proper noun referring to Michmash, an ancient town in Benjamin, located northeast of Jerusalem. It is mentioned in the Old Testament as a significant location, particularly in relation to battles and settlements. In the provided examples, it appears as a place where people are buried, a location associated with a number of men, and a place where Jonathan resided and began to judge the people.

Inflection: Singular, Nominative or Accusative

Etymology: The word is of Hebrew origin (מִכְמָשׂ, Mikhmash), meaning 'hidden' or 'storehouse'. It refers to an ancient town in the territory of Benjamin.

G5087

Part of Speech: Verb

Sounds like: thay-SEH

Translations: he will put, he will place, he will lay, he will set, he will appoint, he will make

Notes: This word is a future tense form of the verb 'τίθημι', meaning 'to put', 'to place', or 'to set'. It indicates an action that will happen in the future, performed by a singular subject (he, she, or it). It can be used in various contexts, such as placing an object somewhere, setting a rule, or appointing someone to a position.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to put' or 'to place'. It is related to Latin 'facere' (to make) and Sanskrit 'dádhāti' (he puts).

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G1873

Part of Speech: Verb

Sounds like: ep-ah-KOO-seh-tai

Translations: he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will answer, she will answer, it will answer

Notes: This word is the third person singular future indicative active form of the verb 'epakouō'. It means 'to hear', 'to listen to', or 'to answer'. It implies hearing with attention or responding to a call or prayer. It can be used in sentences where someone or something will pay attention to or respond to another.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G1839

Part of Speech: Verb

Sounds like: ex-ES-tay

Translations: he was amazed, he was astonished, he was beside himself, he was out of his mind

Notes: This word describes a state of being overwhelmed by emotion, such as astonishment, amazement, or even being out of one's senses. It literally means to 'stand out' or 'be put out of place,' implying a departure from one's normal state of mind due to a powerful experience. It is often used to describe someone who is so shocked or surprised that they are beside themselves.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΥΜΑΖΩ

Part of Speech: Proper Noun

Sounds like: mah-DEH-beh-nah

Translations: Madebena

Notes: This word appears to be a proper noun, likely a place name or a personal name, given its usage in the provided context alongside 'Gibber' (ΓΙΒΒΕΙΡ), which is also a place name. It is not a standard Koine Greek word and is likely a transliteration of a foreign name into Greek script. It is not clear what this word means in its original language.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of a foreign proper noun into Greek. Its ultimate etymology is not from Greek.

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEH-tee

Translations: exhort, comfort, beseech, appeal, encourage, call alongside, implore, entreat

Notes: This is a compound verb formed from the preposition "παρά" (para), meaning "alongside" or "by the side of," and the verb "καλέω" (kaleo), meaning "to call." Therefore, the word literally means "to call alongside." Depending on the context, it can mean to call someone to one's side for help or comfort, to encourage them, to appeal to them, or to beseech them. It implies a close, personal interaction.

Inflection: Present, Active, Indicative or Imperative, 2nd Person Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ

Etymology: The word is a compound of the Greek preposition "παρά" (para), meaning 'beside, alongside', and the verb "καλέω" (kaleo), meaning 'to call'.

G3306

Part of Speech: Verb

Sounds like: MEH-nai

Translations: to remain, to abide, to stay, to endure, to wait, to last

Notes: ΜΕΙΝΑΙ is the aorist active infinitive form of the verb ΜΕΝΩ. It means 'to remain', 'to abide', 'to stay', or 'to endure'. It is used to express an action that is completed or viewed as a whole, without specific regard to its duration, and functions as a verbal noun, often dependent on another verb or expressing purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΘΗΜΑΙ, ΔΙΑΜΕΝΩ

Etymology: The word ΜΕΝΩ comes from Proto-Indo-European, meaning 'to stay, remain'. It is related to Latin 'maneo' (to remain) and Sanskrit 'manas' (mind, spirit).

G1203

Part of Speech: Noun

Sounds like: des-PO-tays

Translations: master, lord, owner, a master, a lord

Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').

G4747

Part of Speech: Verb

Sounds like: soon-ta-RAS-see

Translations: disturbs, troubles, stirs up, agitates, throws into confusion

Notes: This word means to disturb, trouble, or stir up. It implies causing agitation or confusion, often in a mental or emotional sense, but can also refer to physical disturbance. It is a compound word formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'ταράσσω' (tarassō), meaning 'to trouble' or 'to stir'.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5196

Part of Speech: Noun

Sounds like: HY-bray

Translations: (to) insolence, (to) arrogance, (to) outrage, (to) violence, (to) injury, (to) insult, (to) abuse

Notes: This word refers to insolence, arrogance, or outrage, often implying a deliberate act of disrespect or violence. It can also mean injury or abuse. In the provided examples, it is used in the dative case, indicating the means or manner by which something is done, such as 'by insolence' or 'with violence'.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΓΕΡΩΧΙΑ, ΘΡΑΣΟΣ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: From Proto-Indo-European *ud-bʰri- (meaning 'up-bearing' or 'over-bearing'), from *ud- ('up, out') and *bʰer- ('to carry, bear'). It originally conveyed the sense of 'overbearing pride' or 'presumption', leading to its meaning of insolence and outrage.

G4937

Part of Speech: Verb

Sounds like: soon-tree-BEE-son-tie

Translations: they will be broken, they will be crushed, they will be shattered, they will be bruised

Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΤΡΙΒΩ (to rub, to wear out, to break). It means to break completely, to crush, to shatter, or to bruise. It is often used to describe the destruction of objects or the defeat of people, implying a thorough and forceful breaking.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΘΡΑΥΣΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G5308