2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G0997

Part of Speech: Verb

Sounds like: boh-ay-thay-THEE-say

Translations: you will be helped, you will be aided, you will be assisted

Notes: This word is an inflected form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to aid'. Specifically, 'βοηθηθήσῃ' is a future passive indicative verb, meaning 'you will be helped' or 'you will be aided'. It describes an action that will be done to the subject in the future, rather than by the subject.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0025

Part of Speech: Adjective, Noun

Sounds like: ee-gah-pee-MEH-nos

Translations: beloved, a beloved, loved one, dear one

Notes: This word is a perfect passive participle of the verb 'agapaō' (to love), meaning 'having been loved' or 'one who is loved'. It is commonly used as an adjective to describe someone who is cherished or dear, or as a noun referring to a 'beloved one' or 'dear one'. It emphasizes a state of being loved.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΙΛΟΥΜΕΝΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: The word 'agapaō' (to love) is of uncertain origin, possibly pre-Greek. It refers to a love that is unconditional, sacrificial, and volitional, distinct from other Greek words for love like 'phileō' (affectionate love) or 'erōs' (passionate love).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1372

Part of Speech: Noun

Sounds like: DIP-see

Translations: thirst, a thirst, (to) thirst

Notes: This word refers to the physical sensation of thirst, or a strong desire for something, often used metaphorically. It is typically used to describe a lack of water or a deep longing. In the provided examples, it is used in the dative case, often with the preposition 'ἐν' (en), meaning 'in thirst' or 'with thirst'.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΨΟΣ

Etymology: The word ΔΙΨΑ (dipsa) comes from the Proto-Indo-European root meaning 'to be thirsty'. It is related to the verb διψάω (dipsao), meaning 'to thirst'.

G0495

Part of Speech: Adjective

Sounds like: ah-NOO-droh

Translations: waterless, dry, without water

Notes: This adjective describes something that is without water, dry, or parched. It is often used to describe land or places that lack water, such as deserts or arid regions. It can also be used metaphorically to describe something barren or unfruitful.

Inflection: Singular, Dative, Feminine

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: The word ἈΝΥΔΡΟΣ (anoudros) is a compound word formed from the negative prefix ἀ- (a-), meaning 'not' or 'without', and ὕδωρ (hudōr), meaning 'water'. Thus, it literally means 'without water'.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEE-soh

Translations: I will lay upon, I will put upon, I will place upon, I will impose

Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Therefore, it means 'to put upon', 'to lay upon', or 'to place upon' something or someone. It is used to describe the action of physically placing something on top of another, or metaphorically imposing something like a burden, a hand, or a spirit.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G3901

Part of Speech: Verb, Participle

Sounds like: pah-rahr-REH-ohn

Translations: flowing past, drifting away, slipping away, passing by

Notes: This word is a present participle of the verb 'παραρρέω', meaning 'to flow past' or 'to drift away'. It describes something that is currently in the process of flowing or passing by. It can be used to describe water flowing or time passing, or even people or things drifting away from a path or truth.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Singular

Synonyms: ΡΕΟΝ, ΠΑΡΕΡΧΟΜΕΝΟΝ

Etymology: The word 'παραρρέω' is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'ῥέω' (rheō), meaning 'to flow'. Thus, it literally means 'to flow alongside' or 'to flow past'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G1945

Part of Speech: Verb

Sounds like: ep-ee-GRAPH-say

Translations: he will write upon, he will inscribe, he will mark, he will superscribe

Notes: This word is a compound verb formed from the preposition ἘΠΙ (upon, on) and the verb ΓΡΑΦΩ (to write). It means to write upon, inscribe, or mark something. It is used to describe the act of putting text or a mark onto a surface, such as a scroll, a stone, or a person's hand. In a sentence, it would describe someone performing this action.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΓΡΑΦΩ, ἘΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

Etymology: The word ἘΠΙΓΡΑΦΩ is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the verb ΓΡΑΦΩ (graphō), meaning 'to write'. The combination signifies the action of writing or inscribing something onto a surface.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G4506

Part of Speech: Participle

Sounds like: RHOO-sah-MEH-nos

Translations: having rescued, who rescued, rescuing, delivering, who delivered

Notes: This is an aorist middle participle derived from the verb 'ῥύομαι' (rhyomai), meaning 'to rescue' or 'to deliver'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action completed in the past, often translated as 'having rescued' or 'the one who rescued'. It is typically used to describe someone who has performed an act of deliverance.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Verb

Sounds like: STAY-toh

Translations: let him stand, let it stand, let him be appointed, let it be appointed

Notes: This word is a command or an exhortation, meaning 'let him stand' or 'let it stand'. It can also imply 'let him be appointed' or 'let it be appointed' in certain contexts. It is used to give a direct order or to express a strong wish for someone or something to take a standing position, or to be established in a particular role or place.

Inflection: Third Person Singular, Perfect Active Imperative

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1904

Part of Speech: Participle

Sounds like: ep-ER-kho-men-ah

Translations: coming upon, approaching, impending, future, things to come, a coming, an approaching

Notes: This word is a present middle/passive participle of the verb 'ἐπέρχομαι' (eperchomai), meaning 'to come upon' or 'to approach'. It describes something that is in the process of coming or is about to happen. It can refer to events, times, or circumstances that are imminent or future. When used as a substantive, it can mean 'things to come' or 'the future'.

Inflection: Plural, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΕΡΧΟΜΕΝΑ, ΜΕΛΛΟΝΤΑ, ΠΑΡΟΥΣΑ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G0312

Part of Speech: Verb

Sounds like: ah-nah-gheh-LAH-toh-sahn

Translations: let them declare, let them announce, let them report, let them tell

Notes: This word is a command or instruction directed at a group of people, meaning 'let them declare' or 'let them announce'. It is used to instruct others to make something known, to report information, or to proclaim a message. It implies a formal or important declaration.

Inflection: Aorist, Active, Imperative, 3rd Person Plural

Synonyms: ἈΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἘΞΑΓΓΕΛΛΩ

Etymology: The word is a compound of the prefix ἀνά (ana), meaning 'up' or 'again', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.

G3871

Part of Speech: Verb

Sounds like: pa-ra-ka-LYP-tes-the

Translations: be covered up, be hidden, be concealed, conceal yourselves

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλύπτω (kalypto), meaning 'to cover' or 'to hide'. Together, it means to cover up, hide, or conceal something completely. In this inflected form, it is a command for a group of people to cover themselves or to be covered.

Inflection: Present, Middle or Passive Voice, Imperative Mood, 2nd Person Plural

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0518

Part of Speech: Verb

Sounds like: ap-ang-GEL-lah

Translations: I reported, I announced, I told, I declared, I brought word

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning "from" or "away from," and the verb ἀγγέλλω (angellō), meaning "to announce" or "to report." Therefore, it literally means "to announce from" or "to report back." It is used to describe the act of bringing a message, news, or a report from one place or person to another. It implies a formal or official communication of information.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and ἀγγέλλω (angellō, "to announce, to report").

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1193

Part of Speech: Verb, Participle

Sounds like: gly-FON-tes

Translations: carving, engraving, sculpturing, chiseling

Notes: This word is a present active participle derived from the verb 'γλύφω', meaning 'to carve' or 'to engrave'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It refers to those who are in the act of carving, engraving, or sculpturing, often in the context of creating images or idols.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΞΕΩ, ΤΥΠΤΩ, ΤΕΜΝΩ

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2688

Part of Speech: Noun

Sounds like: kah-tah-thoo-MEE-ah

Translations: desire, lust, craving, a desire, a lust, a craving

Notes: This word refers to a strong desire, craving, or lust. It often carries a negative connotation, implying an unbridled or worldly desire. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'according to', and 'θυμός' (thymos), meaning 'passion' or 'spirit'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΠΙΘΥΜΙΑ, ΟΡΕΞΙΣ

Etymology: The word ΚΑΤΑΘΥΜΙΑ is a compound formed from the preposition κατά (kata), meaning 'down' or 'according to', and the noun θυμός (thymos), meaning 'passion, spirit, mind'. It refers to something that is 'according to the passion' or 'down in the heart'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0462

Part of Speech: Adjective

Sounds like: an-oh-feh-LEH

Translations: useless, unprofitable, worthless, a useless thing, an unprofitable thing

Notes: This word describes something that is without benefit, advantage, or profit. It is a compound word formed from the negative prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'ὠφελής' (ōphelēs, meaning 'useful' or 'beneficial'). It is used to describe things, actions, or even people that are ineffective, futile, or of no value.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ΑΧΡΗΣΤΟΣ, ΚΕΝΟΣ, ΜΑΤΑΙΟΣ

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G4863

Part of Speech: Verb

Sounds like: soon-akh-thay-TOH-san

Translations: let them be gathered together, let them assemble, let them be collected

Notes: This is a compound verb meaning 'to gather together' or 'to assemble'. It is used here as an imperative, commanding a group of people or things to come together in one place. The prefix 'συν-' (syn-) means 'with' or 'together', and the root 'αγω' (ago) means 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

Inflection: Aorist, Passive, Imperative, 3rd Person, Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: STAY-toh-san

Translations: let them stand, they should stand, let them be set, they should be set, let them be established, they should be established

Notes: This word is a verb meaning 'to stand', 'to set', or 'to establish'. It is in the imperative mood, third person plural, indicating a command or strong suggestion for a group of people to perform the action. It can be used in contexts where one is commanding or urging others to take a stand, to be placed in a certain position, or to be firmly established.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to Latin 'stare' and English 'stand'.

G1788

Part of Speech: Verb

Sounds like: en-tra-PEE-toh-san

Translations: let them be ashamed, let them be put to shame, let them be confounded

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to express a command or wish that a group of people should experience shame or disgrace. It implies a sense of being confounded or humiliated.

Inflection: Third Person Plural, Aorist, Passive, Imperative

Synonyms: ΑΙΣΧΥΝΘΗΤΩΣΑΝ, ΚΑΤΑΙΣΧΥΝΘΗΤΩΣΑΝ

Etymology: The word ΕΝΤΡΕΠΩ is a compound of the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn in upon oneself', leading to the sense of shame or respect.

G5079

Part of Speech: Noun

Sounds like: TEK-tone

Translations: carpenter, craftsman, artisan, builder, a carpenter, a craftsman, an artisan, a builder

Notes: This word refers to a craftsman or artisan, particularly one who works with wood, such as a carpenter or builder. It can also refer more broadly to any skilled worker or artisan, including those who work with other materials like metal. It is used to describe someone who constructs or creates things.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΕΡΓΑΤΗΣ

Etymology: The word ΤΕΚΤΩΝ comes from an ancient root meaning 'to build' or 'to fabricate'. It is related to words in other Indo-European languages that refer to construction or craftsmanship.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nee

Translations: (to) arm, (to) strength, (to) power, (to) a strong arm

Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.

Inflection: Singular, Dative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3983

Part of Speech: Verb

Sounds like: pay-NAH-see

Translations: will hunger, will be hungry

Notes: This word means 'will hunger' or 'will be hungry'. It describes a future state of experiencing hunger or a strong desire for food. It is the third person singular future active indicative form of the verb 'peinaō', meaning 'to hunger'. It would be used in a sentence to indicate that someone or something will experience hunger at a future point in time.

Inflection: Future, Indicative, Active, Third Person Singular

Etymology: The word 'peinaō' comes from the Greek word 'peina', meaning 'hunger'. It is related to the concept of scarcity and need.

G0770

Part of Speech: Verb

Sounds like: as-theh-NEH-see

Translations: will be weak, will be sick, will be ill, will become weak, will become sick, will become ill

Notes: This word is the third person singular future active indicative form of the verb ἀσθενέω (astheneō). It means 'he/she/it will be weak,' 'he/she/it will be sick,' or 'he/she/it will become weak/sick.' It describes a future state of weakness, illness, or feebleness, often in a physical or spiritual sense. It can be used to indicate a decline in strength or health.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΝΟΣΕΩ

G1586

Part of Speech: Verb, Participle

Sounds like: ek-LEK-sa-me-nos

Translations: having chosen, having selected, who chose, the one who chose

Notes: This word is an aorist middle participle, meaning 'having chosen' or 'having selected'. It describes an action completed in the past by the subject, often functioning adjectivally to describe someone who has performed the act of choosing or selecting. It implies that the subject chose something for themselves or on their own initiative.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G3354, G3358

Part of Speech: Verb, Noun

Sounds like: MEH-troh

Translations: to measure, to mete out, to apportion, (to) measure, (by) measure, (in) measure, a measure

Notes: This word can function as a verb meaning 'to measure' or 'to mete out', indicating the act of determining size, quantity, or distributing something according to a standard. As a noun, it refers to a 'measure' or 'standard', often used to denote a specific quantity or limit. In the provided context, 'ἐν μέτρῳ' (en metrō) means 'in/by measure', indicating a limited or specific quantity.

Inflection: First Person Singular, Present, Active, Indicative (Verb); Singular, Dative, Neuter (Noun)

Synonyms: ΜΕΤΡΕΩ, ΜΕΤΡΟΝ

Etymology: From Proto-Indo-European *meh₁- 'to measure'. It is related to Latin metior and English 'meter'.

G2853

Part of Speech: Noun

Sounds like: KOL-lay

Translations: glue, paste, a glue, a paste

Notes: This word refers to glue or paste, a substance used for sticking things together. It can also refer to the act of adhesion or joining. In a broader sense, it can describe the act of cleaving or adhering to someone or something, often in a figurative sense of being devoted or attached.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΚΟΛΛΗΣΙΣ, ΣΥΝΔΕΣΜΟΣ

Etymology: The word κολλάω (kollaō) is derived from κόλλα (kolla), meaning 'glue'. It refers to the act of gluing or sticking together, and by extension, to cleave or join.

G3444

Part of Speech: Noun

Sounds like: mor-FEN

Translations: form, a form, shape, a shape, appearance, an appearance, nature, a nature

Notes: This word refers to the external appearance or outward shape of something. It can also denote the inherent nature or character of a person or thing, emphasizing what makes it distinct. It is used to describe both physical attributes and essential qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ

Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin.

G5611

Part of Speech: Noun

Sounds like: oh-rahy-OH-tay-tah

Translations: beauty, a beauty, loveliness, comeliness

Notes: This word refers to the quality of being beautiful, lovely, or comely. It denotes an abstract concept of beauty, often in a physical sense, but can also refer to the beauty of a season or time. It is used to describe the pleasing appearance or attractiveness of something or someone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΛΛΟΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: This word is derived from the adjective ΩΡΑΙΟΣ (horaios), meaning 'timely, seasonable, beautiful', and the suffix -ΟΤΗΣ (-otēs), which forms abstract nouns. The root ΩΡΑΙΟΣ comes from ΩΡΑ (hora), meaning 'hour, season, proper time'.

Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G2875

Part of Speech: Verb

Sounds like: eh-KOP-sen

Translations: he cut, he struck, he chopped, he smote, he hewed

Notes: This word describes the action of cutting, striking, or chopping something. It is used to indicate a decisive action of severing or hitting with force, often with an instrument. It can refer to felling trees, striking an enemy, or even beating one's breast in grief.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΛΑΦΙΖΩ

Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, to cut'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G2328

Part of Speech: Verb

Sounds like: eh-ther-MAHN-thay

Translations: was warmed, became warm, was heated

Notes: This word is a verb meaning 'to warm' or 'to heat'. In this specific form, it is in the aorist passive indicative, meaning the subject 'was warmed' or 'became warm' by an external agent or process. It describes an action that was completed in the past, where the subject received the action of warming.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Etymology: From the Greek word 'θέρμη' (thermē), meaning 'heat', which is related to the concept of warmth and fire.

G2545

Part of Speech: Verb, Participle

Sounds like: kow-SAN-tes

Translations: having burned, burning, they burned

Notes: ΚΑΥΣΑΝΤΕΣ is an aorist active participle, masculine plural, nominative case, derived from the verb 'καίω' (kaio), meaning 'to burn' or 'to set on fire'. As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often translated as 'having burned' or 'burning'. It can also function adverbially, indicating the manner or cause of an action, or substantively, referring to 'those who burned'.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΠΥΡΦΟΡΟΥΝΤΕΣ, ΕΜΠΡΗΣΑΝΤΕΣ, ΦΛΕΓΟΝΤΕΣ

Etymology: The verb καίω (kaio) comes from Proto-Indo-European, meaning 'to burn' or 'to shine'. It is related to words in other Indo-European languages with similar meanings.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NOO-sin

Translations: they worship, they prostrate themselves, they bow down, they do obeisance

Notes: This word is the third person plural present active indicative form of the verb 'προσκυνέω'. It means 'they worship' or 'they prostrate themselves'. It describes the act of showing reverence or homage, often by bowing down or falling to one's knees, typically before a deity, a king, or a person of high authority. It can imply both physical action and an attitude of submission or adoration.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskynéō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kynéō), meaning 'to kiss'. The original meaning was to kiss towards someone, as a sign of reverence or submission, which evolved to mean bowing or prostrating oneself in worship or homage.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G3700

Part of Speech: Participle, Verb

Sounds like: op-TAY-sas

Translations: having roasted, having broiled, having cooked, having prepared by fire

Notes: This word is an aorist active participle, meaning 'having roasted' or 'having broiled'. It describes an action that was completed in the past, and the subject of the participle is the one who performed the roasting. It is often used to describe the preparation of food over a fire.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΨΗΣΑΣ, ΠΕΨΑΣ

Etymology: The word ὀπτάω (optáō) is derived from the root ὀπ- (op-), which is related to seeing or appearing, but in this context, it has shifted to mean 'to roast' or 'to cook by fire'. This semantic shift is not fully clear but is attested in ancient Greek.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G4130

Part of Speech: Verb

Sounds like: eh-nem-PLEES-thay

Translations: was filled, was fulfilled, was completed

Notes: This word is the 3rd person singular, aorist, indicative, passive form of the verb 'πίμπλημι' (pimplēmi). It means 'to be filled' or 'to be fulfilled/completed'. It describes a state of being filled, either literally with a substance or figuratively with a feeling or a prophecy being brought to completion. For example, 'he/she/it was filled with joy' or 'the prophecy was fulfilled'.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: The verb πίμπλημι (pimplēmi) comes from the Proto-Indo-European root *pleh₁- meaning 'to fill'. It is a reduplicated form, indicating an iterative or intensive action.

G2328

Part of Speech: Verb

Sounds like: ther-man-THEIS

Translations: having been warmed, having been heated, having been made warm

Notes: This word is a participle derived from the verb 'thermaino', meaning 'to warm' or 'to heat'. As a participle, it describes an action that has already occurred, indicating that the subject has undergone the process of being warmed or heated. It functions adjectivally, modifying a noun or pronoun, and can be used to describe someone or something that has become warm or hot.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

G2237

Part of Speech: Adjective

Sounds like: HAY-doo

Translations: sweet, pleasant, agreeable, delightful

Notes: This word is an adjective meaning 'sweet,' 'pleasant,' 'agreeable,' or 'delightful.' It is used to describe something that is pleasing to the senses, such as taste or smell, or something that is generally enjoyable or agreeable to the mind or emotions. It can be used to describe food, experiences, or even people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΤΟΣ, ΚΑΛΟΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is related to English 'sweet' and Latin 'suavis'.

G1194

Part of Speech: Noun, Adjective

Sounds like: GLOOP-ton

Translations: graven image, carved image, idol, a graven image, a carved image, a idol

Notes: This word refers to something that has been carved or engraved, typically an image or idol. It is often used in a religious context to denote an object of worship that has been fashioned by human hands, such as a statue or a relief. It can function as a noun meaning 'graven image' or as an adjective meaning 'carved' or 'sculpted'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ

Etymology: The word ΓΛΥΠΤΟΣ (glyptos) is derived from the verb ΓΛΥΦΩ (glyphō), meaning 'to carve' or 'to engrave'. It refers to something that has been shaped by carving.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-ee

Translations: worship, bow down, prostrate oneself, do obeisance

Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe an act of worship towards God or a deity, or an act of respect or submission towards a king or a person of authority. It implies a physical act of bowing or kneeling, often touching the ground with the forehead.

Inflection: 3rd Person Singular, Present Active Indicative

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1807

Part of Speech: Verb

Sounds like: ex-ahee-REH-loo

Translations: deliver, rescue, take out, remove

Notes: This word means to take out, remove, deliver, or rescue. It is often used in the context of delivering someone from danger, evil, or a difficult situation. It can also mean to choose or select someone for a specific purpose.

Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ

Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its core meaning is 'to take out' or 'to take from'.

G0262

Part of Speech: Verb

Sounds like: ap-ee-ma-oo-ROH-thay-san

Translations: they were darkened, they were made dim, they were obscured, they were made obscure

Notes: This word describes the action of being made dim, darkened, or obscured. It implies a loss of clarity or brightness, often in a figurative sense, such as understanding or perception. It is a compound word, formed from the root 'amauroō' (to darken) and the prefix 'apo-' (from, away), which here intensifies the action.

Inflection: 3rd Person Plural, Aorist, Indicative, Passive

Synonyms: ΣΚΟΤΙΖΩ, ΣΥΣΚΟΤΑΖΩ

Etymology: The word ἀμαυρόω (amauroō) comes from ἀμαυρός (amauros), meaning 'dim, obscure, dark'. The prefix ἀπ- (ap-) is an intensified form of ἀπό (apo), meaning 'from' or 'away from'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G4700

Part of Speech: Noun

Sounds like: SPO-doss

Translations: ash, ashes, a heap of ashes

Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remnants of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΤΕΦΡΑ

Etymology: The word ΣΠΟΔΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to scatter' or 'to sprinkle'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4105

Part of Speech: Verb

Sounds like: plah-NOHN-tai

Translations: they wander, they are led astray, they are deceived, they go astray, they err

Notes: This word describes the act of wandering, going astray, or being led into error or deception. It can refer to physical wandering without a fixed destination, or more commonly, to spiritual or intellectual deviation from truth or righteousness. In the middle or passive voice, as here, it often means to be deceived or to be led astray by others.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗΤΗΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G1807

Part of Speech: Verb

Sounds like: ex-eh-LES-thai

Translations: to deliver, to rescue, to take out, to pluck out

Notes: This word is an infinitive form of the verb meaning to take out, to rescue, or to deliver. It is used to describe the act of removing someone or something from a dangerous, difficult, or undesirable situation. It implies an action of extraction or liberation.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take out from'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G4111

Part of Speech: Verb

Sounds like: EP-lah-sah

Translations: I formed, I molded, I fashioned, I created

Notes: This verb means to form, mold, or fashion something, often out of soft material like clay. It can also mean to create or invent. In a sentence, it describes the action of shaping or bringing something into existence.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ

Etymology: From an assumed root *πλαθ- (plath-), related to Latin 'planta' (sole of the foot, plant) and 'planus' (flat), suggesting a sense of spreading or flattening out material to form something.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1813

Part of Speech: Verb

Sounds like: ah-peh-LI-psah

Translations: I wiped away, I blotted out, I erased

Notes: This verb means to wipe away, blot out, or erase completely. It is often used in the context of removing sins, debts, or records, implying a complete cancellation or obliteration. It describes an action that fully removes something from existence or memory.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΕΞΑΛΕΙΦΩ, ΑΦΑΝΙΖΩ

Etymology: The word ἀπαλείφω (apaleiphō) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to wipe'. The combination suggests the action of wiping something away completely.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAHN-thay-teh

Translations: rejoice, be glad, make merry

Notes: This word is a command, meaning 'rejoice!' or 'be glad!'. It is used to express a strong exhortation to experience joy or happiness. It can be used in various contexts to encourage celebration or delight.

Inflection: Aorist, Passive, Imperative, 2nd Person Plural

Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word ΕΥ̓ΦΡΑΙΝΩ comes from the Greek prefix εὐ- (eu-), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it originally meant 'to put in a good state of mind' or 'to cheer up'.

G1653

Part of Speech: Verb

Sounds like: ee-LEH-eh-sen

Translations: had mercy, showed mercy, had pity, showed pity

Notes: This word is a verb meaning 'to have mercy' or 'to show pity'. It describes an act of compassion or clemency towards someone in need or distress. In this form, it indicates that someone 'had mercy' or 'showed pity' in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ

Etymology: The word ἘΛΕΈΩ (eleeō) is derived from the noun ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3084

Part of Speech: Verb, Participle

Sounds like: loo-TROO-meh-nos

Translations: redeeming, delivering, ransoming, the one who redeems, a redeemer, the one who delivers, a deliverer

Notes: This word is a present participle, meaning 'redeeming' or 'delivering'. It describes an ongoing action of setting free by paying a price or ransom. It can function adjectivally, describing someone who is performing this action, or substantively, referring to 'the one who redeems' or 'a redeemer'.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ

G4111

Part of Speech: Verb (Participle)

Sounds like: PLAS-sone

Translations: forming, shaping, molding, creating, fashioning, the one who forms, he who forms

Notes: This word is the present active participle of the verb 'πλάσσω' (plassō), meaning 'to form,' 'to shape,' 'to mold,' or 'to create.' As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the forming one') or adverbially (e.g., 'while forming'). It often refers to the act of a creator shaping something from raw material, such as God forming humanity or the earth.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ

G4931

Part of Speech: Verb, Participle

Sounds like: soon-teh-LOHN

Translations: completing, finishing, accomplishing, fulfilling, concluding, performing, executing, paying taxes, one who completes

Notes: ΣΥΝΤΕΛΩΝ is the present active participle of the verb ΣΥΝΤΕΛΕΩ. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. Therefore, it means 'to bring to an end together' or 'to complete fully'. It describes an action that is ongoing or in the process of being completed. It can be used to describe someone who is completing a task, fulfilling a prophecy, or paying taxes.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to bring to an end'. The root ΤΕΛΕΩ comes from ΤΕΛΟΣ (telos), meaning 'end' or 'purpose'.

G1614

Part of Speech: Verb

Sounds like: eks-EH-tee-nah

Translations: I stretched out, I extended, I put forth

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'τείνω' (to stretch). It means to stretch out, extend, or put forth, often referring to a hand, arm, or other body part. It can also be used metaphorically to extend something like a line or a boundary. In the provided examples, it describes the action of stretching out or extending something.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΑΝΑΤΕΙΝΩ, ΕΠΕΚΤΕΙΝΩ

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G4732

Part of Speech: Verb

Sounds like: es-teh-REH-oh-sa

Translations: I strengthened, I made firm, I established, I confirmed

Notes: This word is the first person singular, aorist active indicative form of the verb 'stereoo'. It describes a completed action in the past, meaning 'I strengthened' or 'I made firm'. It is used to express the act of making something solid, stable, or secure, or to confirm something. For example, one might say 'I strengthened the foundations' or 'I established the covenant'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΗΓΝΥΜΙ, ΘΕΜΕΛΙΟΩ, ΒΕΒΑΙΟΩ

Etymology: The verb ΣΤΕΡΕΟΩ comes from the adjective ΣΤΕΡΕΟΣ (stereos), meaning 'firm, solid, hard'. It is related to the concept of something being unyielding or stable.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-seh

Translations: scatter, disperse, rout, break up, frustrate, confound

Notes: This word means to scatter, disperse, or rout, often implying the breaking up of a group or the frustration of a plan. It can be used to describe the scattering of people, the dispersal of an army, or the confounding of an enemy's counsel or intentions. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σκεδάζω (skedazō), meaning 'to scatter'.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΘΡΥΠΤΩ

G1409

Part of Speech: Noun

Sounds like: eng-gas-TREE-moo-thohn

Translations: of ventriloquists, of soothsayers, of necromancers

Notes: This word refers to those who speak from the belly, often associated with ventriloquism, soothsaying, or necromancy, as it was believed that spirits or deities spoke through such individuals. It describes someone who claims to have a spirit speaking through them, often for divination or prophecy.

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΓΓΑΣΤΡΙΜΥΘΟΙ, ΜΑΝΤΕΙΣ, ΝΕΚΡΟΜΑΝΤΕΙΣ

Etymology: From Ancient Greek ἐγγαστρίμυθος (engastrímythos), a compound of ἐν (en, "in") and γαστήρ (gastḗr, "belly") + μῦθος (mŷthos, "speech, word"). It literally means "one who speaks from the belly."

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREH-fon

Translations: turning away, turning back, turning aside, averting, perverting, returning, restoring

Notes: This word describes the action of turning something or someone away from a particular direction or course. It can imply a physical turning, a moral turning (such as perverting justice), or a returning action. It is often used to describe someone who turns their face away in disapproval or rejection, or to describe a turning back to a previous state or location.

Inflection: Present Active Participle, Nominative Masculine Singular

Synonyms: STREPHO, EKSTREPHO, APOSTREPHOMAI

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and στρέφω (strephō, "to turn"). It literally means 'to turn away from'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G3471

Part of Speech: Verb, Participle

Sounds like: moh-REH-oon

Translations: making foolish, rendering foolish, fooling, acting foolishly

Notes: This word is a present active participle derived from the verb 'μωραίνω'. It describes the action of making someone or something foolish, or rendering them ineffective and senseless. It can also describe someone who is acting foolishly or becoming foolish. As a participle, it functions like an adjective or adverb, describing the subject performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΦΡΟΝΙΖΩ, ΑΝΟΗΤΑΙΝΩ

Etymology: The word μωραίνω comes from the Greek word μωρός (moros), meaning 'foolish' or 'dull'. The verb form means to make foolish or to become foolish.

Part of Speech: Verb, Participle

Sounds like: IS-tohn

Translations: standing, setting, causing to stand, establishing, appointing, weighing

Notes: This word is a participle derived from the verb 'histēmi', meaning 'to stand', 'to set', 'to cause to stand', or 'to establish'. It describes someone or something that is in the process of standing, setting, or establishing. It can also refer to the act of weighing, as in weighing something on a scale.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural

Synonyms: ΕΦΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G0227

Part of Speech: Verb, Participle

Sounds like: ah-lay-THEH-oo-ohn

Translations: speaking the truth, being truthful, telling the truth, a truth-speaker

Notes: This word is a present active participle of the verb 'to speak the truth'. It describes someone who is actively engaged in speaking or living truthfully. It can function adjectivally, describing a person who is truthful, or adverbially, indicating the manner in which something is done (truthfully).

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΛΕΓΩΝ ΤΗΝ ἈΛΗΘΕΙΑΝ, ὈΡΘΟΤΟΜΩΝ

Etymology: From ἀληθής (alēthēs, 'true') and the verbal suffix -εύω (-euō), meaning 'to be' or 'to do'. Thus, it means 'to be true' or 'to speak truly'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-THEH-see

Translations: will be inhabited, shall be inhabited

Notes: This is a verb in the future passive indicative tense. It means 'to be inhabited' or 'to be dwelt in'. It describes a state where a place will become populated or lived in by others.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΟΙΚΗΘΗΣΗ, ΕΝΟΙΚΗΘΗΣΗ

Etymology: From κατά (kata), meaning 'down' or 'according to', and οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The combination implies settling down in a place.

G2049

Part of Speech: Verb

Sounds like: eh-ray-moh-THEH-see

Translations: you will be made desolate, you will be laid waste, you will be deserted

Notes: This word is a verb meaning "to be made desolate" or "to be laid waste." It describes a state of being emptied, abandoned, or left in ruins. It is often used in prophetic contexts to describe the destruction or desolation of a place or people.

Inflection: Second Person, Singular, Future, Indicative, Passive

Synonyms: ΑΦΑΝΙΣΘΗΣΗ, ΚΑΤΑΣΤΡΑΦΗΣΗ

Etymology: From ἔρημος (erēmos), meaning "desert, desolate." The verb ἐρημόω means "to make desolate."

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2964

Part of Speech: Verb

Sounds like: koo-ROH

Translations: to confirm, to ratify, to make valid, to make authoritative, to establish

Notes: This verb means to confirm, ratify, or make something valid and authoritative. It is used to describe the act of giving legal force or approval to an agreement, law, or decision, thereby establishing its validity. It can also refer to making something firm or secure.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΓΚΥΡΩ

Etymology: From κύριος (kyrios), meaning 'lord' or 'master', implying authority or power. The verb form means to exercise that authority to make something valid.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2311