Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Isaiah / Chapter 36Isaiah, Chapter 36
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5067
Open in Concordance
Part of Speech: Adjective, Numeral
Sounds like: tes-sa-res-kai-DEK-a-too
Translations: (of) fourteenth
Notes: This word is an ordinal number meaning 'fourteenth'. It is a compound word formed from 'τέσσαρες' (four), 'καί' (and), and 'δέκατος' (tenth). It is used to indicate the position in a sequence, such as 'the fourteenth day' or 'the fourteenth year'. As an adjective, it modifies a noun, agreeing with it in gender, number, and case.
Inflection: Singular, Genitive, Masculine or Neuter
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: eh-TOOS
Translations: of a year, of the year, of year
Notes: This word refers to a year, a period of twelve months. It is used to indicate a specific year or to describe events occurring within a particular year. As a genitive form, it often functions to show possession or relationship, such as 'of the year' or 'belonging to the year'.
Inflection: Singular, Genitive, Neuter
G0936
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: bah-see-LEH-ohn-toss
Translations: of reigning, of ruling, of being king, of being a king, when he was reigning, when he was ruling, when he was king
Notes: This word is the present active participle of the verb 'βασιλεύω' (basileuō), meaning 'to reign' or 'to rule as king'. As a participle, it describes an ongoing action and functions like an adjective or adverb. In the genitive case, as seen here, it often forms a genitive absolute construction, indicating the time or circumstances during which an action occurs, typically translated as 'when [someone] was reigning' or 'during the reign of [someone]'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΑΡΧΟΝΤΟΣ, ΚΥΡΙΕΥΟΝΤΟΣ
G2420
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-oo
Translations: of Hezekiah
Notes: This is a proper noun, referring to Hezekiah, a king of Judah. It is used to indicate possession or origin, similar to saying 'belonging to Hezekiah' or 'from Hezekiah'.
Inflection: Singular, Genitive, Masculine
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G5476
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sen-na-KHE-reem
Translations: Sennacherib
Notes: This is a proper noun referring to Sennacherib, the king of Assyria from 705 to 681 BC. He is well-known for his military campaigns, particularly his siege of Jerusalem during the reign of King Hezekiah of Judah, as recorded in the Old Testament.
Inflection: Singular, Dative, Masculine
Etymology: The name 'Sennacherib' is of Akkadian origin, derived from 'Sîn-ahhī-erība', meaning 'Sîn (the moon god) has replaced the brothers'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G0784
Open in Concordance
Part of Speech: Adjective
Sounds like: ass-SYR-ee-ohn
Translations: of Assyria, of the Assyrians, Assyrian
Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.
Inflection: Plural, Genitive, Masculine
Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2449
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-ee-as
Translations: of Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. In ancient times, it was the name of the mountainous southern part of the Kingdom of Judah, and later a Roman province. It is often used to specify the origin or location of something or someone.
Inflection: Singular, Genitive, Feminine
G3735
Open in Concordance
Part of Speech: Adjective
Sounds like: okh-y-RAS
Translations: strong, fortified, a strong, a fortified
Notes: This word describes something that is strong, firm, or fortified, often referring to places like cities or walls that are well-defended. It is used to indicate a secure or impregnable quality.
Inflection: Feminine, Accusative, Plural
Synonyms: ἸΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ἈΣΦΑΛΗΣ
Etymology: The word 'Ὀχυρός' (ochyros) comes from the Greek verb 'ἔχω' (echō), meaning 'to have' or 'to hold', implying something that holds firm or is held securely.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tas
Translations: them, themselves
Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΦΑΣ, ΣΦΕΑΣ
Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.
G0649
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G4461
Open in Concordance
Part of Speech: Proper Noun
Sounds like: rab-SA-keen
Translations: Rabshakeh
Notes: This word refers to Rabshakeh, a title for a high-ranking Assyrian military official or chief cupbearer. It is used as a proper name in the biblical narrative, specifically referring to the official sent by the king of Assyria to demand Jerusalem's surrender.
Inflection: Singular, Masculine, Accusative
Etymology: The word is of Hebrew origin, derived from the title 'Rab-shaqeh', meaning 'chief cupbearer' or 'chief of the princes'. It was adopted into Greek from this Semitic source.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2975
Open in Concordance
Part of Speech: Verb
Sounds like: la-KHEIS
Translations: you have obtained, you have received, you have been allotted, you have cast lots
Notes: This word is a verb meaning 'to obtain by lot, to receive by divine allotment, to be allotted, or to cast lots'. It implies receiving something as a result of a decision made by lot or by divine providence. It is used in contexts where someone has been given a share or a portion of something, often implying a pre-determined or fated outcome.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ
Etymology: The root verb ΛΑΓΧΑΝΩ (lagchanō) is of uncertain origin, possibly related to words meaning 'to take' or 'to get'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G1655
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-an
Translations: Hezekiah
Notes: This is a proper noun referring to Hezekiah, a king of Judah mentioned in the Old Testament. It is used to identify the specific individual.
Inflection: Singular, Accusative, Masculine
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LEES
Translations: (of) much, (of) great, (of) many, (of) a great (amount)
Notes: This word is an adjective meaning 'much', 'many', or 'great'. It is used to describe the quantity or extent of something. For example, it can refer to a large amount of something or a great number of people. It is often used in phrases like 'with much peace' or 'of great supply'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: es-TAY
Translations: stood, stopped, stood still, was established, was set
Notes: This is the third person singular aorist indicative active form of the verb ἵστημι (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. In this form, it translates to 'he/she/it stood' or 'he/she/it stopped'. It can also convey the sense of something being established or set in place.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΤΗΚΩ, ΜΕΝΩ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-drah-go-GO
Translations: (to) a water-carrier, (to) an aqueduct, (to) a conduit
Notes: This word refers to something that carries or leads water. It can mean a person who carries water, or an artificial channel or structure built to convey water, such as an aqueduct or conduit. In this form, it is in the dative case, indicating the recipient or indirect object of an action, or location.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΥΔΡΕΥΣ, ΥΔΡΟΦΟΡΟΣ
Etymology: From ὕδωρ (hydōr, "water") and ἄγω (agō, "to lead"). It literally means "water-leading" or "water-carrying."
G2861
Open in Concordance
Part of Speech: Noun
Sounds like: koh-lym-BEE-thras
Translations: of a pool, of a pond, of a bath, of a swimming place
Notes: This word refers to a pool, pond, or a place for bathing or swimming. It is often used in the context of a reservoir or a body of water designed for specific purposes, such as collecting water or for ritual cleansing. It can be used to describe a natural or artificial basin of water.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΜΝΗ, ΔΕΞΑΜΕΝΗ
G0507
Open in Concordance
Part of Speech: Adverb
Sounds like: AN-oh
Translations: up, above, upward, up to, on high, heaven
Notes: This word is an adverb indicating direction or location. It means 'up', 'upward', or 'above', often referring to a higher place or position, including heaven. It can be used to describe movement towards a higher point or simply being located in a higher place.
Inflection: Does not inflect
Synonyms: ἈΝΩΘΕΝ, ἘΠΑΝΩ
Etymology: From Proto-Indo-European *an- 'on, upon'. It is related to other Greek words indicating upward movement or position.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G0068
Open in Concordance
Part of Speech: Noun
Sounds like: ag-ROO
Translations: of a field, of the country, of land, of the field, of the country, of the land
Notes: This word refers to a field, cultivated land, or the open country outside of a city. It is often used to denote agricultural land or a rural area. In its genitive form, as seen here, it indicates possession or origin, meaning 'of a field' or 'from the country'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΩΡΑ, ΓΗ
Etymology: From an unknown root, possibly related to Latin ager (field).
G1102
Open in Concordance
Part of Speech: Noun
Sounds like: gnah-FEH-ohss
Translations: of a fuller, of a launderer, of a cloth-dresser
Notes: This word refers to someone who cleans and dresses cloth, a fuller or launderer. It is used to describe the profession or the person performing this work. In this form, it indicates possession or origin, meaning 'belonging to a fuller' or 'from a fuller'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΛΥΝΤΗΡ
Etymology: From γναφεύω (gnapheuō, "to full, to card"), which is related to γνάπτω (gnaptō, "to card, to comb").
G1831
Open in Concordance
Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1662
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-lee-ah-KIME
Translations: Eliakim
Notes: Eliakim is a proper noun, a male personal name of Hebrew origin, meaning 'God raises up' or 'God establishes'. It refers to a specific individual, often found in historical or biblical texts.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אֶלְיָקִים (Elyaqim), meaning 'God raises up' or 'God establishes'. It is a compound of אֵל ('el, 'God') and יָקוּם (yaqum, 'he will arise' or 'he will establish').
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5517
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEL-kee-oo
Translations: of Chelkias, of Hilkiah
Notes: This is a proper noun, a masculine name, likely a Greek transliteration of the Hebrew name Hilkiah. It is used to refer to someone named Chelkias or Hilkiah, often indicating possession or origin, as in 'the daughter of Chelkias'.
Inflection: Singular, Genitive, Masculine
Etymology: This name is a Greek transliteration of the Hebrew name Hilkiah (חִלְקִיָּהוּ), meaning 'my portion is Yahweh' or 'Yahweh is my portion'.
G3623
Open in Concordance
Part of Speech: Noun
Sounds like: oy-ko-NO-mos
Translations: steward, manager, administrator, a steward, a manager, an administrator
Notes: This word refers to a household manager, administrator, or steward, someone entrusted with the management of another's property or affairs. It is a compound word derived from 'οἶκος' (oikos), meaning 'house', and 'νέμω' (nemō), meaning 'to distribute' or 'to manage'. It is typically used to describe a person in charge of a household or an estate.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'οἰκονόμος' is a compound of 'οἶκος' (oikos), meaning 'house' or 'household', and 'νέμω' (nemō), meaning 'to distribute', 'to manage', or 'to arrange'. It literally means 'one who manages a household'.
G4500
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SOB-nas
Translations: Shebna
Notes: This is a proper noun, the Greek transliteration of the Hebrew name Shebna. Shebna was a prominent official in the kingdom of Judah during the reign of King Hezekiah, mentioned in the Old Testament book of Isaiah. He held positions such as steward and scribe.
Inflection: Singular, Masculine, Nominative
Etymology: The name ΣΟΒΝΑΣ (Sobnas) is a Greek transliteration of the Hebrew name שֶׁבְנָא (Shebna), meaning 'youth' or 'vigor'.
G1122
Open in Concordance
Part of Speech: Noun
Sounds like: grah-ma-TEFS
Translations: scribe, a scribe, secretary, a secretary, clerk, a clerk
Notes: This word refers to a scribe, a person skilled in writing, especially in ancient times. Scribes often served as secretaries, clerks, or public notaries, responsible for writing, copying, and keeping records, and sometimes interpreting laws.
Inflection: Singular, Nominative, Masculine
Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΝΟΜΙΚΟΣ
Etymology: From the Greek word γράμμα (gramma), meaning 'a letter' or 'writing', combined with a suffix indicating an agent or practitioner. It refers to one who deals with writing or letters.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-AKH
Translations: Joah, Joash, Jehoahaz
Notes: This word appears to be a truncated or variant form of a proper noun, likely a name such as Joah, Joash, or Jehoahaz. It is often found in biblical texts referring to various individuals. The provided examples show related forms like 'ἸΩΑΧΑΝ' and 'ἸΩΑΧΑΣ', suggesting 'ἸΩΑΧ' might be an abbreviation, a specific case form, or potentially a scribal variation or misspelling of these names.
Inflection: Singular, Masculine, Nominative or Accusative (truncated form)
Etymology: The name is of Hebrew origin, meaning 'Yahweh is brother' or 'Yahweh has grasped'. It is a theophoric name, common in ancient Israel.
G769
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AH-sahf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite and musician, one of the three chief musicians appointed by King David. He is associated with the composition of several psalms.
Inflection: Singular, Nominative
Etymology: The name Asaph is of Hebrew origin (אָסָף, 'Asaf), meaning 'collector' or 'gatherer'. It refers to a specific individual in the Old Testament.
G5283
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-pom-nay-ma-toh-GRAH-phos
Translations: recorder, chronicler, remembrancer, a recorder, a chronicler, a remembrancer
Notes: This is a compound word referring to an official who keeps records or chronicles events. It describes someone whose duty is to write down and preserve memorials or records, often in a governmental or administrative capacity. It can be used in a sentence to describe a person holding such a position, for example, 'the king's recorder'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΡΑΜΜΑΤΕΥΣ, ΧΡΟΝΟΓΡΑΦΟΣ
Etymology: This word is a compound of three elements: ὑπό (hypo, 'under'), μνῆμα (mnema, 'memorial, record'), and γράφω (grapho, 'to write'). It literally means 'one who writes down memorials or records'.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4461
Open in Concordance
Part of Speech: Proper Noun
Sounds like: rab-sha-KES
Translations: Rabshakeh
Notes: Rabshakeh is a proper noun referring to a specific historical figure, a title or name of a high-ranking Assyrian official, specifically the chief cupbearer or chief of the princes. This individual was sent by the King of Assyria to deliver messages, often of defiance or intimidation, to the leaders of other nations. It is used in sentences as the subject or object, much like any other proper name.
Inflection: Singular, Nominative
Etymology: The word is of Hebrew origin (רַבְשָׁקֵה, rabshaqeh), meaning 'chief of the cupbearers' or 'chief of the princes'. It was a title for a high-ranking Assyrian official.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ay-PAH-teh
Translations: you said, you spoke, say, speak
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).
Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.
G2268
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-ah
Translations: Hezekiah
Notes: Hezekiah is a proper noun referring to a king of Judah in the Old Testament. He is known for his religious reforms and for his trust in God during the Assyrian invasion.
Inflection: Singular, Dative, Masculine
Etymology: From Hebrew חִזְקִיָּהוּ (Ḥizqiyyāhū), meaning 'Yahweh strengthens'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: peh-POY-thohss
Translations: having trusted, trusting, confident, having been persuaded, persuaded
Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.
Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle
Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G3929
Open in Concordance
Part of Speech: Noun
Sounds like: pah-rah-TAH-xis
Translations: battle array, battle line, a battle, an array, a battle array
Notes: This word refers to the arrangement of troops in a line for battle, or the battle line itself. It can also denote the battle or engagement that takes place. It describes the formation or order of an army.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΑΞΙΣ, ΣΥΝΤΑΓΜΑ
Etymology: From Ancient Greek παράταξις (parátaxis), from παρατάσσω (paratássō, “to arrange side by side for battle”), from παρά (pará, “beside”) + τάσσω (tássō, “to arrange, to order”).
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: peh-POY-thas
Translations: you have trusted, you have relied, you have been confident
Notes: This word is a form of the verb 'peithō', meaning 'to persuade' or 'to trust'. In the perfect tense, it often means 'to have confidence in' or 'to rely on'. It describes a state of having been persuaded, leading to a state of trust or reliance. It is used to indicate a settled conviction or a firm reliance on someone or something.
Inflection: Perfect, Active, Indicative, 2nd Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0545
Open in Concordance
Part of Speech: Adjective, Verb
Sounds like: ah-pee-THAYS
Translations: disobedient, unbelieving, rebellious, you are disobedient, you disobey
Notes: This word can function as an adjective meaning 'disobedient' or 'unbelieving', describing someone who refuses to be persuaded or obey. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'πείθω' (peitho, meaning 'to persuade' or 'to obey'). As an adjective, it can describe people who are rebellious or unpersuadable. It can also be a verb form, meaning 'you disobey' or 'you are disobedient', indicating an action of refusing to comply.
Inflection: Nominative or Accusative, Masculine or Feminine, Plural (as an adjective); or Present, Active, Indicative, 2nd Person, Singular (as a verb)
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΙΘΕΩ, ἈΠΙΣΤΟΣ
Etymology: The word is derived from the negative prefix ἀ- (a-, 'not') and the verb πείθω (peitho, 'to persuade', 'to trust', 'to obey'). Thus, it literally means 'not persuaded' or 'not obeying'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4464
Open in Concordance
Part of Speech: Noun
Sounds like: RAHB-don
Translations: rod, a rod, staff, a staff, scepter, a scepter, club, a club
Notes: This word refers to a rod, staff, or stick, often used for support, as a weapon, or as a symbol of authority (like a scepter). It can also refer to a club or a branch. In the provided context, it appears to be used in various senses, including a literal rod or staff, and metaphorically as a symbol of authority or discipline.
Inflection: Singular, Accusative, Feminine
Synonyms: ΞΥΛΟΝ, ΒΑΚΤΗΡΙΑ
G2563
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-la-MEE-nayn
Translations: of reed, reedy, made of reed
Notes: This word is an adjective meaning 'made of reed' or 'reedy'. It describes something that is composed of or resembles a reed, often implying fragility or weakness, as reeds are easily broken. It is typically used to describe objects or structures.
Inflection: Singular, Accusative, Feminine
Etymology: The word ΚΑΛΑΜΙΝΟΣ (kalaminos) is derived from the noun ΚΑΛΑΜΟΣ (kalamos), meaning 'reed' or 'stalk'.
G2346
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: teth-las-MEH-neen
Translations: broken, crushed, a broken (thing), a crushed (thing)
Notes: This word is the perfect passive participle of the verb θλάω, meaning 'to break' or 'to crush'. As a participle, it functions like an adjective, describing something that has been broken or crushed. It indicates a completed action with a continuing result, so it refers to something that is currently in a state of being broken or crushed.
Inflection: Accusative, Singular, Feminine, Perfect Passive Participle
Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΗΝ, ΚΑΤΕΑΓΟΤΑ
Etymology: The verb θλάω is of uncertain origin, possibly related to a root meaning 'to press' or 'to squeeze'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AI-gyp-TON
Translations: Egypt
Notes: This is a proper noun referring to the country of Egypt. In the provided examples, it is used as the object of a verb or preposition, indicating a destination or location.
Inflection: Singular, Accusative, Feminine
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1991
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-stee-REE-sthay
Translations: to be strengthened, to be confirmed, to be supported, to be established, to be leaned upon
Notes: This is a verb meaning to strengthen, confirm, or support. In its passive form, as seen here, it means to be strengthened, to be confirmed, or to be supported. It can also imply leaning or resting upon something for support or stability.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΣΤΗΡΙΖΩ, ΒΕΒΑΙΟΩ, ΕΝΔΥΝΑΜΟΩ
Etymology: The word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to fix', 'to make firm', or 'to support'. Thus, it literally means 'to fix upon' or 'to lean upon for support'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EU-seh-tie
Translations: will enter, will come in, will go in, will come
Notes: This word means to go or come into a place, often implying arrival or beginning. It describes the action of moving from an outside position to an inside one. It can be used in various contexts, such as entering a house, a city, or even a state of being.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΕἸΣΠΟΡΕΥΟΜΑΙ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5328
Open in Concordance
Part of Speech: Proper Noun
Sounds like: fah-rah-OH
Translations: Pharaoh
Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.
Inflection: Singular, Indeclinable
Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.
G0125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3982
Open in Concordance
Part of Speech: Participle
Sounds like: peh-poy-THOH-tes
Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded
Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: peh-POY-tha-men
Translations: we have trusted, we have relied, we are confident, we have been persuaded
Notes: This word is the first person plural perfect active indicative form of the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. In the perfect tense, it indicates a completed action with ongoing results, signifying a state of having been persuaded or having come to trust, and thus being confident or reliant. It is often used to express a firm belief or reliance on someone or something.
Inflection: Perfect, Active, Indicative, 1st Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G3396
Open in Concordance
Part of Speech: Verb
Sounds like: MICKH-thay-teh
Translations: be mixed, be mingled, associate yourselves, join yourselves
Notes: This word is a verb meaning 'to mix' or 'to mingle'. In this form, it is an imperative, giving a command for a group of people to be mixed, mingled, or to associate themselves with someone or something. It implies joining or forming a connection.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΣΥΜΜΙΓΝΥΜΙ, ΣΥΝΑΝΑΜΙΓΝΥΜΙ
Etymology: The word μίγνυμι comes from the Proto-Indo-European root *meiḱ-, meaning 'to mix'. It is related to other words in various Indo-European languages that also convey the idea of mixing or mingling.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1364
Open in Concordance
Part of Speech: Numeral, Adjective
Sounds like: dis-KHEE-lee-ahn
Translations: two thousand
Notes: This word means 'two thousand'. It is a compound word formed from 'δις' (dis), meaning 'twice', and 'χίλιοι' (chilioi), meaning 'thousand'. It is used to describe a quantity of two thousand of something, functioning as an adjective.
Inflection: Singular, Accusative, Feminine
G2462
Open in Concordance
Part of Speech: Noun
Sounds like: IP-pon
Translations: horse, a horse
Notes: This word refers to a horse, a large, four-legged mammal often used for riding, pulling carts, or in warfare. In Koine Greek, it is a masculine noun. The form 'ΙΠΠΟΝ' is the accusative singular case, meaning it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NEE-ses-theh
Translations: you will be able, you will be powerful, you will have power
Notes: This is a verb meaning 'to be able' or 'to have power'. It is used to express capability or potential, indicating that the subject will possess the ability to do something in the future. It is often followed by an infinitive verb.
Inflection: Second Person Plural, Future, Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G0304
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-BAH-tas
Translations: rider, a rider, horseman, a horseman, (of) riders, (of) horsemen
Notes: This word refers to a person who rides, typically on a horse, and can be translated as 'rider' or 'horseman'. It is often used in contexts describing military forces or travel. The form 'ἈΝΑΒΑΤΑΣ' is the masculine plural accusative case, meaning it functions as the direct object of a verb, or the masculine plural genitive case, indicating possession or origin.
Inflection: Masculine, Plural, Accusative or Genitive
Synonyms: ΙΠΠΕΥΣ, ΕΦΙΠΠΟΣ
Etymology: The word ἀναβάτης (anabatēs) is derived from the Greek verb ἀναβαίνω (anabainō), meaning 'to go up' or 'to ascend'. It combines the prefix ἀνά (ana), meaning 'up' or 'again', with the root of βαίνω (bainō), meaning 'to go' or 'to step'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREP-sai
Translations: to turn away, to turn back, to return, to avert, to pervert
Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5115
Open in Concordance
Part of Speech: Noun
Sounds like: toh-PAR-khon
Translations: toparch, governor, ruler of a district, a governor
Notes: This is a compound word formed from 'topos' (place) and 'archon' (ruler). It refers to a ruler or governor of a specific place or district, often a smaller administrative region. It describes someone who holds authority over a particular locality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΠΑΡΧΟΣ, ΗΓΕΜΩΝ
G3610
Open in Concordance
Part of Speech: Noun
Sounds like: oy-KEH-tai
Translations: servants, slaves, household servants, domestics
Notes: This word refers to household servants or slaves, individuals who live within a household and are subject to the authority of its master. It describes those who perform duties and services for the household.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΘΕΡΑΠΟΝΤΕΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0306
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-BAH-tayn
Translations: rider, a rider, horseman, a horseman
Notes: This word refers to a person who rides, typically on a horse, hence a rider or horseman. It is often used in contexts involving cavalry or military actions where horses are involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΠΠΕΥΣ
G0427
Open in Concordance
Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-neh-BEE-men
Translations: we went up, we ascended, we climbed, we came up
Notes: This is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Therefore, it means 'to go up' or 'to ascend'. It is used to describe the action of moving from a lower place to a higher one, whether literally climbing a hill or metaphorically ascending to a position.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G5561
Open in Concordance
Part of Speech: Noun
Sounds like: KHO-ran
Translations: country, a country, land, a land, region, a region, field, a field
Notes: This word refers to a country, land, region, or territory. It can also denote a specific field or piece of ground. It is used to describe a geographical area or a specific plot of land.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
G4170
Open in Concordance
Part of Speech: Verb
Sounds like: po-le-ME-say
Translations: to wage war, to fight, to make war
Notes: This word is the aorist active infinitive form of the verb 'polemeō', meaning 'to wage war' or 'to fight'. It describes the action of engaging in combat or conflict. It can be used in contexts where someone is preparing to fight, or has the intention to fight.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΑΧΕΣΘΑΙ, ΑΓΩΝΙΖΕΣΘΑΙ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-na-BEE-thee
Translations: Go up, ascend, climb, come up, mount
Notes: This word is an imperative verb meaning 'go up' or 'ascend'. It is used as a command or instruction to someone to move upwards, whether physically climbing, ascending a hill, or coming up to a higher place. It can also refer to mounting a horse or going up into a boat.
Inflection: Second Person, Singular, Aorist, Active, Imperative
Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1311
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dee-ah-FTHAY-ron
Translations: destroying, corrupting, ruining, spoiling, wasting, perishing, defiling, decaying, a destroying, a corrupting
Notes: This word describes the act of destroying, corrupting, or ruining something. It can refer to physical destruction, moral corruption, or the spoiling of goods. As a present active participle, it indicates an ongoing action of 'destroying' or 'corrupting' and can function adjectivally (e.g., 'the destroying one') or adverbially.
Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΑΠΟΛΛΥΩ, ΛΥΜΑΙΝΟΜΑΙ, ΚΑΤΑΦΘΕΙΡΩ
Etymology: The word is a compound of διά (dia), meaning 'through' or 'completely,' and φθείρω (phtheiro), meaning 'to corrupt' or 'to destroy.' Thus, it means 'to destroy thoroughly' or 'to corrupt completely.'
G4480
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SOM-nas
Translations: Shebna
Notes: This is a proper noun, referring to a specific individual named Shebna. In the provided context, Shebna is identified as a scribe or secretary, serving in a prominent role alongside other officials.
Inflection: Singular, Nominative, Masculine
Etymology: The name ΣΟΜΝΑΣ (Somnas) is a Greek transliteration of the Hebrew name שֶׁבְנָא (Shebna), meaning 'youth' or 'vigor'. It appears in the Old Testament as the name of a royal steward and scribe.
G2498
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-AS
Translations: Joash, Jehoash
Notes: This is a proper noun, referring to a male individual. It is the Greek transliteration of the Hebrew name Jehoash or Joash, which means 'given by Yahweh' or 'Yahweh has given'. It appears in the Old Testament as the name of several kings and other figures.
Inflection: Singular, Nominative, Masculine
Etymology: This name is a transliteration of the Hebrew name יְהוֹאָשׁ (Yeho'ash) or יוֹאָשׁ (Yo'ash), meaning 'Yahweh has given'.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-son
Translations: speak, say, tell
Notes: This word is a command form of the verb 'to speak'. It is used to instruct someone to speak, say something, or tell a message. It implies an action of uttering words or communicating verbally.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: PAI-das
Translations: children, boys, servants, slaves
Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ
Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4945
Open in Concordance
Part of Speech: Adverb
Sounds like: SY-ris-TEE
Translations: in Aramaic, in Syriac, Syriacally
Notes: This word is an adverb meaning 'in the Aramaic language' or 'in Syriac'. It indicates the language in which something is spoken or written. For example, one might say 'they spoke Syriacally' to mean 'they spoke in Aramaic'.
Inflection: Does not inflect
Etymology: Derived from the Greek word ΣΥΡΟΣ (SYROS), meaning 'Syrian', indicating the language spoken by the Syrians, which was Aramaic.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-oh-men
Translations: we hear, we are hearing, we listen, we are listening
Notes: This word means 'we hear' or 'we are hearing'. It describes the action of perceiving sound with the ears. It is used to indicate that a group of people (the speaker and others) are currently engaged in the act of hearing or listening to something.
Inflection: Present, Active, Indicative, First Person, Plural
Synonyms: ΠΡΟΣΕΧΟΜΕΝ, ΕΝΩΤΙΖΟΜΕΝ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2452
Open in Concordance
Part of Speech: Adverb
Sounds like: ee-oo-DAH-ee-stee
Translations: in Jewish, in the Jewish language, in Hebrew
Notes: This word is an adverb meaning 'in the Jewish language' or 'in the manner of the Jews'. It describes how something is spoken or done, indicating that it is in the language or style characteristic of Jewish people.
Inflection: Does not inflect
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEHSS
Translations: you speak, you are speaking, you say, you are saying
Notes: This word is the second person singular present active indicative form of the verb ΛΑΛΕΩ. It means 'to speak', 'to talk', or 'to say'. It often refers to the act of uttering sounds or words, sometimes implying a more informal or chattering kind of speech, or simply to communicate verbally. It can be used in sentences like 'You speak the truth' or 'You are talking loudly'.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G5038
Open in Concordance
Part of Speech: Noun
Sounds like: TIGH-khei
Translations: wall, a wall, (to) a wall, (in) a wall, (on) a wall
Notes: This word refers to a wall, typically a defensive wall around a city or fortress. It is used here in the dative case, indicating location or indirect object, often translated as 'to the wall,' 'in the wall,' or 'on the wall' depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΤΕΙΧΙΟΝ, ΤΕΙΧΙΣΜΑ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G649
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TAL-ken
Translations: has sent, sent
Notes: This word means 'has sent' or 'sent'. It describes an action of sending someone or something away, often with a specific purpose or mission. It is the perfect active indicative form of the verb 'apostellō', indicating a completed action with continuing results.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G3780
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G2521
Open in Concordance
Part of Speech: Participle
Sounds like: kah-thay-MEH-noos
Translations: sitting, those sitting, a sitting one
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to refer to people who are seated, or to describe the state of being seated.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
Etymology: From Ancient Greek κατά (katá, "down") + ἧμαι (hēmai, "to sit").
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: fah-GOH-sin
Translations: they may eat, they might eat, they should eat
Notes: This word means 'they may eat' or 'they might eat'. It is the third person plural, aorist active subjunctive form of the verb 'to eat'. It is used to express a potential or hypothetical action, often in clauses introduced by conjunctions like 'if' or 'when', indicating what might happen or what should happen.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G2874
Open in Concordance
Part of Speech: Noun
Sounds like: KOP-ron
Translations: dung, manure, refuse, filth, a dung, a manure
Notes: This word refers to dung, manure, or refuse, typically animal excrement or any kind of filth. It is used to describe waste material, often with a connotation of worthlessness or impurity. It can be used in a literal sense for animal waste or metaphorically for something vile or worthless.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΥΒΑΛΑ, ΒΟΡΒΟΡΟΣ, ΡΥΠΟΣ
Etymology: The word ΚΟΠΡΟΣ (kopros) is of uncertain origin, possibly pre-Greek. It has been used in Greek literature since ancient times to refer to excrement or refuse.
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: pee-OH-sin
Translations: they will drink, they may drink
Notes: This word is an inflected form of the verb 'πίνω' (pinō), meaning 'to drink'. 'ΠΙΩΣΙΝ' specifically refers to the action of 'they' drinking, indicating a future action or a potential action in a subjunctive context. It is used to describe the act of consuming a liquid.
Inflection: Third Person, Plural, Future, Active, Indicative or Subjunctive
Etymology: From Proto-Indo-European *peh₃- (to drink).
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: OO-ron
Translations: urine
Notes: This word refers to urine, the liquid waste product excreted by the kidneys. It is used in a straightforward manner to denote this bodily fluid.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "οὖρον" (ouron) comes from the Proto-Indo-European root *h₁ewr- meaning 'urine'. It is related to similar words in other Indo-European languages.
G3326
Open in Concordance
Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G0260
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G4461
Open in Concordance
Part of Speech: Proper Noun
Sounds like: rap-SAH-kays
Translations: Rabshakeh
Notes: Rabshakeh was the title of a high-ranking Assyrian official, often translated as 'chief cupbearer' or 'chief of the princes'. In the biblical narrative, particularly in the books of Kings and Isaiah, Rabshakeh is depicted as a military commander and envoy of the Assyrian king Sennacherib, sent to demand the surrender of Jerusalem from King Hezekiah. He is known for his defiant speeches delivered in Hebrew to undermine the morale of the Judeans.
Inflection: Singular, Nominative, Masculine
Etymology: The word is of Hebrew origin, from the title רַבְשָׁקֵה (ravshaqeh), which is a compound of רַב (rav, meaning 'chief' or 'great') and שָׁקֵה (shaqeh, meaning 'cupbearer'). It was adopted into Greek from the Hebrew.
G0327
Open in Concordance
Part of Speech: Verb
Sounds like: ah-neh-BO-eh-sen
Translations: cried out, shouted, exclaimed
Notes: This word is a verb meaning 'to cry out' or 'to shout aloud'. It is often used to describe a loud, emphatic utterance, whether in distress, joy, or to make a declaration. It implies a strong, vocal expression.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ΦΩΝΕΩ
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G0538
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pah-TAH-toh
Translations: let him deceive, he should deceive, deceive
Notes: This word is a verb meaning 'to deceive', 'to mislead', or 'to beguile'. It is used to command or instruct someone not to be deceived, or to warn against someone else deceiving. In the provided context, it is used in a prohibitive sense, often translated as 'let no one deceive you' or 'do not let him deceive you'.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΠΛΑΝΆΩ, ΕΞΑΠΑΤΆΩ
G2298
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-as
Translations: Hezekiah
Notes: This is a proper noun referring to Hezekiah, a king of Judah mentioned in the Old Testament. He is known for his religious reforms and for resisting the Assyrian Empire.
Inflection: Singular, Masculine
Etymology: From Hebrew חִזְקִיָּהוּ (Ḥizqiyyāhū), meaning 'Yahweh strengthens' or 'Yahweh is my strength'.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NEE-tai
Translations: be able, can, may, be powerful
Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used with an infinitive to express capability or possibility, indicating that someone or something has the capacity to do something. It can also imply permission or potential.
Inflection: Present, Subjunctive, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: RHOO-sas-thai
Translations: to rescue, to deliver, to save, to set free
Notes: This word is an aorist middle infinitive form of the verb 'ῥύομαι' (rhyomai) or 'ῥύω' (rhyo), meaning 'to draw, to drag, to pull'. In the middle voice, it takes on the meaning of 'to draw to oneself', which then evolved to 'to rescue, deliver, or save' someone or something from danger or harm. It is often used in contexts of divine intervention or protection.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΕΛΕΥΘΕΡΟΩ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-geh-toh
Translations: let him say, let her say, let it say, he must say, she must say, it must say
Notes: This word is a verb meaning 'to say' or 'to speak'. It is in the imperative mood, third person singular, indicating a command, instruction, or permission for someone or something to speak or say something. It can be translated as 'let him/her/it say' or 'he/she/it must say'.
Inflection: Third Person, Singular, Present, Imperative, Active
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: roo-SEH-tai
Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save
Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ
Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-doh-THEE
Translations: be delivered, be handed over, be betrayed, be given up
Notes: This word is an inflected form of the verb 'paradidōmi', meaning 'to hand over', 'to deliver', or 'to betray'. In this form, it indicates that something or someone is being delivered, handed over, or betrayed by another. It is often used in contexts of legal proceedings, surrender, or the passing on of traditions.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey
Notes: This word means to hear, to listen, or to obey. It is used as a command or instruction directed at multiple people, telling them to pay attention or to follow instructions. It can also imply understanding or perceiving something through sound.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1014
Open in Concordance
Part of Speech: Verb
Sounds like: boo-LEH-stheh
Translations: you wish, you desire, you want, you intend, you purpose
Notes: This word is a verb meaning 'to wish', 'to desire', 'to want', or 'to intend'. It is often used to express a deliberate choice or a strong inclination. It can be used in contexts where someone is making a decision or expressing their will.
Inflection: Present, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-loh-geh-THEE-nai
Translations: to be blessed, to be praised, to be spoken well of
Notes: This word is the aorist passive infinitive form of the verb 'eulogeō'. It means 'to be blessed' or 'to be praised'. As an infinitive, it functions like a verbal noun, expressing the action of being blessed or praised without specifying a subject or tense, often used after verbs like 'to wish' or 'to desire'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑἸΝΕΩ, ΕΠΑΙΝΕΩ
G1607
Open in Concordance
Part of Speech: Verb
Sounds like: ek-por-YOO-es-theh
Translations: go out, come out, proceed, depart
Notes: This verb means to go out, come out, or proceed from a place. It can refer to a physical movement of exiting a location or a more figurative sense of something originating or issuing forth from a source. It is often used to describe a group of people leaving a place or an action that is initiated.
Inflection: Present, Middle or Passive Voice, Indicative or Imperative Mood, 2nd Person, Plural
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: fah-GESS-theh
Translations: you will eat, you shall eat
Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.
Inflection: Second person, Plural, Future, Indicative, Middle Voice
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.
G1538
Open in Concordance
Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0288
Open in Concordance
Part of Speech: Noun
Sounds like: am-PEH-lon
Translations: vineyard, a vineyard, vine, a vine
Notes: This word refers to a vineyard, which is a plantation of grapevines, or to the vine itself. It is commonly used in agricultural contexts and often appears in parables and allegories in the New Testament to represent spiritual concepts, such as the kingdom of God or the people of God.
Inflection: Singular, Accusative, Feminine
Etymology: The word ἈΜΠΕΛΟΣ (ampelos) is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to a vine or vineyard.
G4808
Open in Concordance
Part of Speech: Noun
Sounds like: soo-KAS
Translations: fig tree, a fig tree, fig, a fig
Notes: This word refers to a fig tree or, by extension, its fruit, a fig. It is commonly used in agricultural contexts or parables involving trees and their produce.
Inflection: Feminine, Accusative, Plural
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: pee-ES-theh
Translations: you will drink, you shall drink
Notes: This is a verb meaning 'to drink'. It is in the future tense, middle or passive voice, and indicates an action that will be performed by the subject, or an action performed on the subject. In this form, it specifically refers to 'you' (plural) who will drink.
Inflection: Second Person Plural, Future, Middle or Passive, Indicative
Synonyms: ΠΩΜΑ, ΠΟΤΟΣ
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G5475
Open in Concordance
Part of Speech: Noun
Sounds like: KHAL-koo
Translations: of bronze, of copper, of brass
Notes: This word refers to the metal bronze, copper, or brass. It is often used to describe objects made from these metals, such as tools, weapons, or vessels. In a sentence, it would typically indicate possession or material, for example, 'a vessel of bronze' or 'made of copper'.
Inflection: Singular, Genitive, Masculine
Etymology: From an unknown root, possibly pre-Greek. It refers to the metal copper, bronze, or brass.
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: EL-thoh
Translations: come, go
Notes: This word is a common verb of motion, meaning 'to come' or 'to go'. It is used to describe movement towards or away from a place or state. It can be used in various contexts, such as 'to come into being', 'to go away', or 'to arrive'.
Inflection: Aorist Active Subjunctive, 1st Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: lah-BOH
Translations: I may take, I may receive, I may get, I may seize, I may grasp
Notes: This word is a verb meaning to take, receive, or grasp. It can be used in various contexts, such as taking an object, receiving a gift, or grasping an idea. It often implies an active acquisition or acceptance.
Inflection: Aorist, Active, Subjunctive, 1st person, Singular
Synonyms: ΑΙΡΕΩ, ΔΕΧΟΜΑΙ, ΚΡΑΤΕΩ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G4621
Open in Concordance
Part of Speech: Noun
Sounds like: see-TOO
Translations: of grain, of wheat, of corn, grain, wheat, corn
Notes: This word refers to grain, especially wheat or corn. It is commonly used to denote the staple crop used for food. In its genitive form, as seen in 'ΣΙΤΟΥ', it often indicates possession or material, such as 'of grain' or 'of wheat'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΙΟΝ, ΣΙΤΕΥΤΟΣ
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-noo
Translations: of wine, wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ
Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.
G740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-tone
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also be used more generally to mean food. In this form, it indicates possession or origin, similar to saying 'of bread' in English.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G0290
Open in Concordance
Part of Speech: Noun
Sounds like: am-peh-LOH-non
Translations: of vineyards
Notes: This word refers to a piece of land planted with grapevines, used for producing grapes, especially for wine. It is the genitive plural form of the noun 'vineyard', indicating possession or origin, often translated as 'of vineyards'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟἸΝΩΝ
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: er-RHOO-san-toh
Translations: they rescued, they delivered, they saved, they snatched away
Notes: This word is a verb meaning 'they rescued' or 'they delivered'. It describes an action where a group of people saved or snatched someone or something from danger or an undesirable situation. It is used in contexts where protection or liberation is provided.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive Voice
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ, ΕΞΑΙΡΕΩ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G4226
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G1703
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-MATH
Translations: Emath, Hamath
Notes: Emath is a proper noun, referring to the ancient city of Hamath, located in modern-day Syria. It was a significant city in biblical times, often mentioned in geographical descriptions and historical accounts, particularly concerning the northern borders of Israel. It is used in sentences as a geographical location, often preceded by prepositions indicating movement to or presence in the city.
Inflection: Singular, Feminine, Does not inflect
Etymology: The word is of Hebrew origin (H2574, חֲמָת - Chamath), referring to the ancient city of Hamath. It was transliterated into Greek.
G0727
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ar-FAX-ath
Translations: Arphaxad
Notes: This is a proper noun, referring to Arphaxad, a biblical figure. He is mentioned in the Old Testament as one of the sons of Shem and an ancestor of Abraham. The name is transliterated from Hebrew and appears in genealogies.
Inflection: Singular, Nominative
Etymology: The name Arphaxad is of Hebrew origin (אַ רְפַּ כְשַׁ ד֙). It is a personal name found in the biblical genealogies.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G4625
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sep-pha-ROO-aim
Translations: Sepharvaim
Notes: Sepharvaim is a proper noun referring to an ancient city in Mesopotamia, likely located in Babylonia. It was one of the cities from which the king of Assyria brought people to settle in Samaria after the Israelites were exiled. The inhabitants of Sepharvaim worshipped their own gods, Adrammelech and Anammelech.
Inflection: Does not inflect
Etymology: The word is a transliteration of the Hebrew name סְפַרְוַיִם (Səp̄arwayim), which refers to an ancient city.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DY-nan-toh
Translations: they were able, they could
Notes: This word is the third person plural imperfect indicative form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. For example, it could be used in a sentence like 'they were able to do it' or 'they could not understand'.
Inflection: Third person plural, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G4540
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-mah-REH-ee-an
Translations: Samaria
Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central highlands of the Land of Israel. It was the capital city of the northern Kingdom of Israel and later a Roman province. It is used here in the accusative case, indicating motion towards or extension over a place.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It refers to the hill on which the city of Samaria was built.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: thay-OHN
Translations: of God, of gods
Notes: This word is the genitive plural form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It is used to indicate possession or origin, often translated as 'of God' or 'of the gods', depending on the context. For example, it might be used in phrases like 'the temple of the gods' or 'the will of God'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΑΙΜΩΝ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: HOS-tis
Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which
Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΣ, ΟΣΠΕΡ
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: er-RHOO-sah-toh
Translations: he rescued, he delivered, he saved
Notes: This word is a verb in the aorist middle indicative, meaning 'he rescued' or 'he delivered'. It describes an action completed in the past, where the subject acted to save or deliver someone or something, often from danger or harm. It implies an active intervention to bring about safety or freedom.
Inflection: Aorist, Middle, Indicative, 3rd Person, Singular
Synonyms: ΣΏΖΩ, ἘΞΑΙΡΈΩ
G4623
Open in Concordance
Part of Speech: Verb
Sounds like: eh-see-OH-pay-san
Translations: they were silent, they became silent, they kept silent
Notes: This word is an inflected form of the verb 'σιωπάω', meaning 'to be silent' or 'to keep silent'. It describes a state of quietness or a deliberate act of refraining from speaking. It is used to indicate that a group of people became or remained silent.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G611
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word means 'he/she/it answered' or 'he/she/it replied'. It is used to indicate a response given by a person or entity to a question, statement, or situation. It is a common verb in narratives where dialogue or reactions are described.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΙΠΕΝ, ΛΕΓΩ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4367
Open in Concordance
Part of Speech: Verb
Sounds like: pros-TAKS-ai
Translations: to command, to order, to instruct, to appoint
Notes: This word is an infinitive verb meaning 'to command' or 'to order'. It indicates the action of giving a directive or instruction. It is often used in contexts where authority is being exercised, such as a ruler commanding subjects or a master instructing servants.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΕΠΙΤΑΤΤΩ
Etymology: The word ΠΡΟΣΤΑΣΣΩ is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τάσσω (tassō), meaning 'to arrange' or 'to appoint'. Thus, it literally means 'to arrange towards' or 'to appoint to', leading to the sense of commanding or ordering.
G3367
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: may-THEH-nah
Translations: no one, nobody, nothing, any, not any, none
Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.
Inflection: Singular, Masculine or Feminine, Accusative
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G0611
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-kri-THEE-nai
Translations: to answer, to reply, to respond
Notes: This word is the aorist passive infinitive form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is used to express the action of giving a response to a question or statement. It often implies a definitive or formal answer.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΦΘΕΓΓΟΜΑΙ, ΛΕΓΩ, ΕΙΠΩ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G5486
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khel-KEE-oo
Translations: of Hilkiah
Notes: This is a proper noun, referring to the name Hilkiah. It is a common name in the Old Testament, often associated with high priests or other significant figures. In the provided examples, it is used to denote parentage or lineage, such as 'son of Hilkiah' or 'daughter of Hilkiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew H2518 (Chilqiyah), meaning 'my portion is Yahweh' or 'Yahweh is my portion'.
G4977
Open in Concordance
Part of Speech: Verb
Sounds like: es-KHEES-meh-noy
Translations: torn, divided, split, separated
Notes: This word is a perfect passive participle, meaning 'having been torn' or 'having been divided'. It describes something that has undergone the action of being torn or split and remains in that state. It can be used to describe people or things that are divided or separated, often in a figurative sense, such as a group of people being divided in opinion.
Inflection: Perfect, Passive, Participle, Plural, Masculine, Nominative
Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ
G5509
Open in Concordance
Part of Speech: Noun
Sounds like: khee-TOH-nas
Translations: tunics, coats, garments
Notes: This word refers to an undergarment or tunic, typically worn next to the skin, similar to a shirt or a long robe. It was a common piece of clothing in ancient times, worn by both men and women. In the provided context, it is used in its plural form, referring to multiple tunics or garments.
Inflection: Accusative, Plural, Masculine
Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ
Etymology: The word "χιτών" (chitōn) is of Semitic origin, likely borrowed into Greek from a word similar to the Hebrew "kuttoneth" or Aramaic "kittuna", referring to a tunic or shirt.
G0312
Open in Concordance
Part of Speech: Verb
Sounds like: an-ang-GEL-lan
Translations: they reported, they announced, they told, they declared
Notes: This word means to report, announce, declare, or tell. It is used to convey information or news, often implying a formal or official communication. It describes the action of making something known to others.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ἈΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ
Etymology: The word ἀναγγέλλω (anangellō) is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.
G4461
Open in Concordance
Part of Speech: Proper Noun
Sounds like: rab-SA-koo
Translations: of Rabshakeh
Notes: Rabshakeh is the title of a high-ranking Assyrian military official, often translated as 'chief cupbearer' or 'chief of the princes'. It is not a personal name but a designation of office. In the provided context, it refers to the specific official sent by the king of Assyria.
Inflection: Singular, Genitive, Masculine
Etymology: The word is a transliteration of the Hebrew title 'Rab-shaqeh' (רַבְשָׁקֵה), which is derived from 'rab' (chief) and 'shaqeh' (cupbearer).
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .