Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Mark / Chapter 3Mark, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3583
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Part of Speech: Participle, Adjective
Sounds like: ex-ee-RAH-mme-nane
Translations: withered, dried up, shriveled, a withered (thing)
Notes: This word is a perfect passive participle, meaning 'having been dried up' or 'withered'. It describes something that has undergone a process of drying out or becoming parched. It functions adjectivally, describing a noun that is in a state of being withered, such as a withered hand or a dried-up fig tree.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΑΥΑΙΝΩ, ΜΑΡΑΙΝΩ
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G3906
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Part of Speech: Verb
Sounds like: par-eh-tay-ROON
Translations: they were observing, they were watching, they were spying, they were lying in wait for
Notes: This word describes the act of observing someone or something very closely, often with a hidden or hostile motive, such as to find fault or to catch in a wrongdoing. It implies a careful, sometimes critical, scrutiny. It is used to describe people who are watching others intently, perhaps to accuse them later.
Inflection: 3rd Person Plural, Imperfect Tense, Active Voice, Indicative Mood
Synonyms: ΤΗΡΕΩ, ΣΚΟΠΕΩ, ΕΠΙΣΚΟΠΕΩ
Etymology: The word is a compound of the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'alongside', and the verb ΤΗΡΕΩ (TEREO), meaning 'to watch' or 'to guard'. Thus, it literally means 'to watch alongside' or 'to observe closely'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4521
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Part of Speech: Noun
Sounds like: SAH-bah-sin
Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths
Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.
Inflection: Plural, Dative, Neuter
Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.
G2323
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Part of Speech: Verb
Sounds like: theh-rah-PEH-yoo-ee
Translations: he heals, he cures, he serves, he worships
Notes: This word means to heal, cure, or restore to health. It can also mean to serve, attend to, or worship, especially in a religious context. It describes an action performed by a single person, indicating an ongoing or habitual action in the present time.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ, ΛΑΤΡΕΥΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2723
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Part of Speech: Verb
Sounds like: kah-tay-go-RAY-so-sin
Translations: they may accuse, they might accuse, they may bring a charge against, they might bring a charge against
Notes: This is a compound verb meaning 'to accuse' or 'to bring a charge against'. It is used to describe the act of formally accusing someone, often in a legal or public context. It implies making a statement that someone has done something wrong, with the intention of condemning them.
Inflection: Third Person Plural, Aorist, Subjunctive, Active
Synonyms: ΕΓΚΑΛΕΩ, ΕΠΙΤΙΘΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poh
Translations: to a man, to a human being, to a person
Notes: This word refers to a human being, a person, or mankind in general. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual man or woman, or to humanity as a whole.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ, ΤΙΣ
G3584
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Part of Speech: Adjective, Noun
Sounds like: xee-RAHN
Translations: dry land, the dry land, land, a land
Notes: This word is the feminine accusative singular form of the adjective 'ξηρός' (xēros), meaning 'dry'. When used as a noun, often with the definite article, it refers to 'dry land' or 'the land' in contrast to the sea or water. It is commonly used in phrases like 'on the dry land' or 'to the dry land', indicating movement towards or presence upon solid ground.
Inflection: Singular, Accusative, Feminine
G2192
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Part of Speech: Participle
Sounds like: EH-khon-tee
Translations: (to) having, (to) holding, (to) possessing, (to) being, (to) keeping, (to) wearing, (to) carrying
Notes: This word is the dative singular form of the present active participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having or holding. In the dative case, it often indicates the recipient or indirect object of an action, or it can denote possession or association, translating as 'to the one having' or 'to him who has'. It can also convey the idea of 'being in a state of' or 'wearing/carrying something'.
Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ
Etymology: The verb 'ἔχω' (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or action.
G1453
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Part of Speech: Verb
Sounds like: eh-GEY-reh
Translations: raise, lift up, awaken, arouse, stir up, build, restore
Notes: This verb means to raise, lift up, or awaken someone or something. It can be used literally, such as raising a person from sleep or from the dead, or figuratively, such as stirring up conflict or building something up. It is often used in the imperative mood, giving a command to 'raise!' or 'awaken!'.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ
Etymology: From Proto-Indo-European *h₁ger- ('to awaken, to rouse'). It is related to other Greek words meaning 'to wake' or 'to rise'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1832
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Part of Speech: Verb
Sounds like: ex-ES-tin
Translations: it is lawful, it is permitted, it is possible, it is proper
Notes: This is an impersonal verb, meaning 'it is lawful' or 'it is permitted'. It is often used to express what is permissible or proper according to law, custom, or divine will. It can be followed by an infinitive or a dative case to indicate who is permitted to do something.
Inflection: 3rd Person Singular, Present, Indicative, Active
Synonyms: ἘΝΔΈΧΕΤΑΙ, ΔΥΝΑΤΌΝ ἘΣΤΙΝ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2554
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Part of Speech: Verb
Sounds like: kah-koh-poy-EE-say
Translations: to do evil, to do wrong, to harm, to injure
Notes: This word is a compound verb formed from 'κακός' (kakos), meaning 'bad' or 'evil', and 'ποιέω' (poieō), meaning 'to do' or 'to make'. Therefore, it literally means 'to do evil' or 'to do bad things'. It is used to describe actions that are harmful, malicious, or morally wrong, often with an implication of causing injury or distress to others.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΔΙΚΕΩ, ΒΛΑΠΤΩ, ΚΑΚΟΥΡΓΕΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0615
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Part of Speech: Verb
Sounds like: ap-ok-TEI-nai
Translations: to kill, to slay, to put to death
Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ
Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4623
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Part of Speech: Verb
Sounds like: eh-see-OH-pohn
Translations: they were silent, they kept silent
Notes: This word means to be silent or to keep silent. It describes an action of remaining quiet, often in response to something said or done. It is used to indicate that a group of people continuously or repeatedly remained silent in the past.
Inflection: 3rd Person, Plural, Imperfect, Indicative, Active
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
G4017
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Part of Speech: Participle
Sounds like: peh-ree-BLEP-sah-meh-nos
Translations: looking around, looking about, having looked around, gazing around
Notes: This word is a compound participle formed from 'περί' (around) and 'βλέπω' (to look). It describes the action of looking all around or surveying one's surroundings. As a participle, it often functions adverbially, indicating an action that precedes or accompanies the main verb, such as 'having looked around' or 'when he had looked around'. It emphasizes a comprehensive or deliberate gaze.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΜΒΛΕΨΑΣ, ΑΝΑΒΛΕΨΑΣ
Etymology: The word is a compound of the preposition 'περί' (around, about) and the verb 'βλέπω' (to look, to see). 'Βλέπω' derives from an ancient root meaning 'to look' or 'to see'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G3709
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Part of Speech: Noun
Sounds like: or-GAYS
Translations: (of) wrath, (of) anger, (of) indignation
Notes: This word refers to a strong, often intense emotion of displeasure or indignation. It can describe human anger, but is frequently used in the New Testament to denote God's righteous anger or wrath against sin, which can lead to judgment or punishment. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΣ
Etymology: From the verb ὀργάω (orgao), meaning 'to swell, to be full of sap,' suggesting a swelling or rising of emotion.
G4840
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Part of Speech: Participle
Sounds like: soon-loo-POO-meh-noss
Translations: grieving with, being grieved with, sorrowing with, being sorrowful with
Notes: This word is a compound participle, formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'λυπέω' (lupeō), meaning 'to grieve' or 'to cause pain'. Therefore, it means 'grieving with' or 'being grieved together with' someone or something. It describes a state of shared sorrow or grief.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΣΥΝΘΛΙΒΟΜΑΙ, ΣΥΝΟΔΥΝΑΟΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4456
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Part of Speech: Noun
Sounds like: poh-ROH-say
Translations: (to) hardening, (to) dullness, (to) insensitivity, hardening, dullness, insensitivity, a hardening, a dullness, an insensitivity
Notes: This word refers to a hardening, dullness, or insensitivity, often in a spiritual or mental sense. It describes a state where someone's mind or heart has become unresponsive or unperceptive, typically due to stubbornness or resistance to truth. It can be used to describe a spiritual blindness or a lack of understanding.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΚΛΗΡΟΚΑΡΔΙΑ, ΑΝΑΙΣΘΗΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1614
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Part of Speech: Verb
Sounds like: ek-TEI-non
Translations: stretch out, extend, hold out
Notes: This word means to stretch out, extend, or hold out something, often a hand or a limb. It is commonly used in commands or exhortations to perform such an action.
Inflection: Aorist Active Imperative, Second Person Singular
Synonyms: ΑΝΑΤΕΙΝΩ, ΕΠΕΚΤΕΙΝΩ
G1614
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Part of Speech: Verb
Sounds like: ex-EH-tee-nen
Translations: stretched out, extended, reached out
Notes: This verb means to stretch out, extend, or reach out. It is commonly used to describe the action of extending a hand, arm, or other body part, or to stretch something to its full length. It can also imply an action of reaching towards something or someone.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΛΟΩ, ΕΚΠΕΤΑΝΝΥΜΙ
Etymology: The word ΕΚΤΕΙΝΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΤΕΙΝΩ (teinō), meaning 'to stretch' or 'to extend'.
G600
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Part of Speech: Verb
Sounds like: ah-peh-kah-teh-STAH-thay
Translations: was restored, was re-established, was given back, was put back
Notes: This word is a verb meaning 'to restore,' 'to re-establish,' or 'to put back into a former state.' It is often used to describe something being brought back to its original condition or position, such as a limb being healed or a kingdom being re-established. In the provided context, it describes a hand being restored to health.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G1831
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Part of Speech: Participle
Sounds like: ex-EL-thon-tes
Translations: having gone out, going out, who went out, when they had gone out
Notes: This word is a participle derived from the verb 'to go out' or 'to come out'. It describes an action that has been completed or is in progress, often functioning like a subordinate clause in English. It indicates that the subject of the main verb has performed the action of going out.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-oy
Translations: Pharisees
Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.
Inflection: Plural, Nominative, Masculine
Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.
G2112
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Part of Speech: Adverb
Sounds like: YOO-thoos
Translations: immediately, at once, straightway, forthwith
Notes: This word functions as an adverb, indicating that something happens without delay or directly. It is used to express immediacy in time, meaning 'at once' or 'straightway'. It can also refer to a direct path or manner, meaning 'straight' or 'directly'.
Inflection: Does not inflect
Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ
Etymology: From the Greek word εὐθύς (euthys), meaning 'straight' or 'direct'. It developed into an adverb indicating immediacy.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2262
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Part of Speech: Proper Noun
Sounds like: hay-roh-dee-ah-NON
Translations: of the Herodians
Notes: This word refers to the Herodians, a political party or faction in Judea during the time of Jesus. They were supporters of the Herodian dynasty, which ruled under Roman authority, and often aligned with the Pharisees in opposition to Jesus. The term is used to describe members of this group.
Inflection: Genitive, Plural, Masculine
Etymology: The word ΗΡΩΔΙΑΝΟΣ (Herodianos) is derived from the name ΗΡΩΔΗΣ (Herodes), referring to the family of Herod the Great. The suffix -ιανός (-ianos) indicates adherence or belonging to a person or group.
G4824
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Part of Speech: Noun
Sounds like: soom-boo-LEE-on
Translations: council, counsel, plan, advice, a council, a plan, an advice
Notes: This word refers to a meeting or assembly for consultation, a council, or the advice or plan that results from such a meeting. It is a compound word formed from σύν (syn, meaning 'with' or 'together') and βουλή (boulē, meaning 'will' or 'counsel'). It can be used to describe a formal body of people meeting to make decisions or give advice, or the act of taking counsel itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΣΥΝΕΔΡΙΟΝ
Etymology: The word ΣΥΜΒΟΥΛΙΟΝ is derived from the verb συμβουλεύω (symbouleuō, 'to consult, advise'), which itself comes from the prefix σύν (syn, 'with, together') and the noun βουλή (boulē, 'will, counsel, plan').
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-so-sin
Translations: they may destroy, they may perish, they may lose, they may be lost
Notes: This word is a verb meaning to destroy, to perish, or to lose. It can be used transitively, meaning to destroy something or someone, or to lose something. It can also be used intransitively, meaning to perish or be lost. The form given indicates an action that may or might happen.
Inflection: Third Person Plural, Aorist, Active, Subjunctive
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: The word ἀπόλλυμι is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G0402
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Part of Speech: Verb
Sounds like: an-ekh-OH-ray-sen
Translations: withdrew, departed, went away, retired, returned
Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb χωρέω (chōreō), meaning 'to make room, go, proceed'. Together, it means to withdraw, depart, or go back from a place or person. It is often used to describe someone leaving a location, either to retreat, to go to a private place, or simply to move away.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ἈΠΟΧΩΡΕΩ, ἘΚΧΩΡΕΩ, ὙΠΟΧΩΡΕΩ
Etymology: The word ἀναχωρέω is a compound of ἀνά (ana), meaning 'up' or 'back', and χωρέω (chōreō), meaning 'to make room, go, proceed'. The root χωρέω comes from χῶρος (chōros), meaning 'space' or 'place'.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1056
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Part of Speech: Proper Noun
Sounds like: gah-li-LAI-as
Translations: of Galilee
Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in the New Testament as the primary area where Jesus lived and carried out much of his ministry. It was a diverse region, home to both Jews and Gentiles.
Inflection: Singular, Genitive, Feminine
G2449
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-ee-as
Translations: of Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. In ancient times, it was the name of the mountainous southern part of the Kingdom of Judah, and later a Roman province. It is often used to specify the origin or location of something or someone.
Inflection: Singular, Genitive, Feminine
G190
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Part of Speech: Verb
Sounds like: ee-koh-loo-THEE-san
Translations: they followed, they accompanied, they went along with
Notes: This word means to follow, accompany, or go along with someone or something. It can imply physical movement behind another, or it can be used metaphorically to mean to adhere to, obey, or become a disciple of someone's teachings or example. It is often used in the context of discipleship or adherence to a particular path.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ
G2414
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Part of Speech: Proper Noun
Sounds like: hee-eh-roh-soh-LOO-mohn
Translations: of Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as a holy city and is central to many biblical narratives.
Inflection: Plural, Genitive
G2489
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Part of Speech: Proper Noun
Sounds like: ee-doo-MAH-ee-as
Translations: (of) Idumaea
Notes: Idumaea was a historical region located south of Judea, corresponding to the biblical land of Edom. It was inhabited by the Edomites, who were descendants of Esau. The word is used to refer to this specific geographical area.
Inflection: Singular, Genitive, Feminine
Etymology: From the Hebrew word 'Edom', referring to the land and descendants of Esau.
G4008
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Part of Speech: Adverb, Preposition
Sounds like: peh-RAN
Translations: beyond, over, on the other side, across
Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.
Inflection: Does not inflect
Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ
Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2446
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Part of Speech: Proper Noun
Sounds like: ee-or-DAH-noo
Translations: of Jordan
Notes: This is the genitive singular form of 'Jordan', referring to the Jordan River. It is used to indicate possession or origin, such as 'the other side of the Jordan' or 'from the Jordan'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew 'Yarden', meaning 'the descender', referring to the river's rapid descent.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5180
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Part of Speech: Noun
Sounds like: TOO-ron
Translations: cheese, a cheese
Notes: This word refers to cheese. It is a common food item mentioned in ancient texts. In a sentence, it would function as a direct object or subject, for example, 'they ate cheese' or 'the cheese was good'.
Inflection: Singular, Accusative, Masculine
Etymology: From an unknown root, possibly pre-Greek.
G4605
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Part of Speech: Proper Noun
Sounds like: see-DOH-nah
Translations: Sidon
Notes: Sidon is an ancient Phoenician city located on the coast of modern-day Lebanon. It was a significant port city and commercial center in biblical times, known for its maritime trade and purple dye production. The word refers to the city itself.
Inflection: Singular, Accusative, Feminine
G0191
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Part of Speech: Participle
Sounds like: ah-KOO-on-tes
Translations: hearing, listening, those who hear, those who listen
Notes: This word is a present active participle, meaning 'hearing' or 'listening'. As a participle, it functions like both a verb and an adjective, describing an action while also modifying a noun or pronoun. It can be translated as 'those who hear' or 'the ones hearing' when used substantively.
Inflection: Present Active Participle, Masculine or Neuter, Nominative Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ἘΝΩΤΙΖΟΜΕΝΟΙ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4160
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Part of Speech: Verb
Sounds like: eh-POI-ei
Translations: he was doing, he was making, he was performing, he was producing
Notes: This word describes an action that was ongoing or habitual in the past. It means 'to do', 'to make', 'to perform', or 'to produce'. It is often used to describe someone's continuous activity or a repeated action in a past context.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAIS
Translations: (to) disciples, (to) students, (to) learners
Notes: This word refers to a learner, pupil, or disciple. It is used to describe someone who follows and learns from a teacher or master. In the provided context, it is in the dative plural form, indicating the recipients of an action or the persons to whom something is directed.
Inflection: Dative, Plural, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
G4143
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Part of Speech: Noun
Sounds like: ploy-A-ree-on
Translations: boat, a boat, little boat, a little boat, small boat, a small boat
Notes: This word refers to a small vessel used for water travel, such as a boat or a skiff. It is a diminutive form of the word 'πλοῖον' (ploion), meaning 'ship' or 'large boat', emphasizing its smaller size. It is typically used to describe a vessel that can be rowed or sailed by a few people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΚΑΦΗ, ΝΑΥΣ
G4342
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Part of Speech: Verb
Sounds like: pros-kar-te-REH
Translations: to wait on, to continue, to persevere, to be devoted to, to attend constantly, to give oneself to, to be steadfast, to be diligent
Notes: This word describes the act of continuing steadfastly in a course of action, remaining devoted to something or someone, or persevering through challenges. It implies a strong commitment and consistent effort. It can be used to describe someone who constantly attends to a duty, or who is devoted to a particular group or teaching.
Inflection: Third Person, Singular, Present, Subjunctive, Active
Synonyms: ΕΠΙΜΕΝΩ, ΠΡΟΣΜΕΝΩ, ΕΓΚΑΡΤΕΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, a crowd, multitude, a multitude, throng, a throng
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ
Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2347
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Part of Speech: Noun
Sounds like: thli-BOH-sin
Translations: tribulation, an affliction, distress, trouble, pressure
Notes: This word refers to pressure, oppression, or affliction, often implying a state of distress or suffering. It can describe physical or emotional hardship and is frequently used in a spiritual context to denote trials or persecutions.
Inflection: Accusative, Singular, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΣΥΝΟΧΗ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2322
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Part of Speech: Verb
Sounds like: eh-theh-rap-EHV-sen
Translations: he healed, he cured, he served, he ministered to
Notes: This verb describes the act of healing, curing, or providing care and service. It is often used in the context of restoring health or well-being, but can also refer to serving or attending to someone's needs. It is typically used with a direct object indicating the person or thing being healed or served.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G1964
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Part of Speech: Verb
Sounds like: ep-ee-PIP-tine
Translations: to fall upon, to fall on, to fall down before, to embrace
Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, on) and the verb 'πίπτω' (to fall). It means to fall upon or to fall on something or someone, often with the implication of impact, prostration, or even embracing. It can describe someone falling down before another in reverence or supplication, or falling on someone in an embrace.
Inflection: Infinitive, Present, Active
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΙΠΤΩ
G0680
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Part of Speech: Verb
Sounds like: AP-sohn-tai
Translations: they may touch, they might touch, they may cling to, they might cling to
Notes: This word is a verb meaning 'to touch' or 'to cling to'. It is often used in the context of physical contact, sometimes implying a gentle or deliberate touch, or even a clinging action. It can also be used metaphorically.
Inflection: Present, Subjunctive, Middle/Passive, 3rd Person, Plural
Synonyms: ΕΦΑΠΤΩ, ΨΗΛΑΦΑΩ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G2192
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Part of Speech: Verb
Sounds like: EE-khon
Translations: had, were having, possessed, held
Notes: This word is the imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past. It can be used to indicate possession, a state of being, or to describe an action that was happening over a period of time in the past. For example, 'they had' or 'they were holding'.
Inflection: Imperfect, Active, Indicative, Third Person, Plural
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G3148
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Part of Speech: Noun
Sounds like: mas-TEE-gas
Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases
Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.
Inflection: Plural, Genitive or Accusative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-ma-ta
Translations: spirits, winds, breaths
Notes: This word is a noun referring to spirits, winds, or breaths. It is the plural form of the word 'πνεῦμα'. It can be used in various contexts, such as referring to the Holy Spirit, human spirits, or even literal wind or breath.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΨΥΧΑΙ, ΑΝΕΜΟΙ
G169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-tah
Translations: unclean, impure, defiled, unclean things, impure things, defiled things
Notes: This word describes something as ritually or morally unclean or impure. It is a compound word formed from the negative prefix 'α-' (not) and 'καθαρός' (clean, pure). It is often used in a religious or ceremonial context to refer to things that are forbidden or defiled, such as certain foods or practices. It can also refer to moral impurity.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative
Synonyms: ἈΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G2334
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Part of Speech: Verb
Sounds like: eh-theh-OH-roon
Translations: I was observing, I was looking at, I was beholding, they were observing, they were looking at, they were beholding
Notes: This word is the imperfect active indicative form of the verb 'θεωρέω' (theōreō). It describes an action of observing, looking at, or beholding that was ongoing or repeated in the past. It can be translated as 'I was observing' (first person singular) or 'they were observing' (third person plural), depending on the context. It implies a sustained or continuous gaze, often with a sense of contemplation or careful consideration.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ
G4363
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Part of Speech: Verb
Sounds like: pros-EP-ip-ton
Translations: were falling upon, kept falling down before, were prostrating themselves, kept prostrating themselves
Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward, in addition to') and the verb ΠΙΠΤΩ (piptō, meaning 'to fall'). It means to fall upon, fall down before, or prostrate oneself, often in supplication or reverence. The imperfect tense indicates a continuous or repeated action in the past.
Inflection: Imperfect, Indicative, Active, 3rd Person Plural
Synonyms: ΠΙΠΤΩ, ΠΡΟΣΚΥΝΕΩ
G2896
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Part of Speech: Verb
Sounds like: ek-RAH-zon
Translations: they were crying out, they cried out, they shouted, they screamed
Notes: This word describes the action of crying out, shouting, or screaming, often with intensity, urgency, or distress. It is used to convey a loud vocalization, whether from fear, excitement, pain, or to make an announcement. It is a past tense form, indicating an ongoing or repeated action in the past.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2008
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Part of Speech: Verb
Sounds like: eh-peh-TEE-ma
Translations: rebuked, warned, charged, admonished
Notes: This word means to rebuke, warn, or admonish someone, often with a sense of authority or strong disapproval. It describes an action of correcting or forbidding. For example, one might use it to describe someone who strongly tells another person not to do something.
Inflection: Imperfect, Indicative, Active, 3rd Person Singular
Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SOH-seen
Translations: they may do, they may make, they may produce, they may perform
Notes: This word is a form of the verb 'ποιέω' (poieō), which means 'to do', 'to make', 'to produce', or 'to perform'. It is a very common verb used in a wide range of contexts, from creating something to carrying out an action or fulfilling a command. In this specific form, it indicates a potential or hypothetical action performed by a group.
Inflection: Third Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0305
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Part of Speech: Verb
Sounds like: ah-na-BAH-ee-nay
Translations: goes up, ascends, comes up, climbs, rises
Notes: This word is a compound verb formed from the preposition 'ἀνά' (ana), meaning 'up' or 'upwards', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to step up'. It is used to describe movement upwards, such as ascending a mountain, going up to a city, or rising from the dead. It can also refer to things that grow or spring up, like plants.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G3735
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Part of Speech: Noun
Sounds like: OH-ros
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is commonly used to describe a natural elevation of the earth's surface, often a significant landmark or a place of refuge or religious significance in ancient texts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- meaning 'to rise, to ascend'.
G4341
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Part of Speech: Verb
Sounds like: pros-ka-LEE-tai
Translations: is called, is summoned, is invited, is called to oneself
Notes: This word is a verb meaning 'to call to oneself,' 'to summon,' or 'to invite.' It is often used in the passive voice, indicating that someone is being called or summoned by another. It can refer to a formal summons, an invitation, or simply the act of calling someone to one's side.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΠΡΟΣΦΩΝΕΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2309
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Part of Speech: Verb
Sounds like: EE-theh-len
Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired
Notes: This word is a verb meaning 'to want,' 'to wish,' or 'to desire.' It describes an action of willing or intending something. It is used to express someone's preference or aim.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G0565
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Part of Speech: Verb
Sounds like: ap-AYL-thon
Translations: went away, departed, left
Notes: This is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Therefore, it means 'to go away' or 'to depart'. It is used to describe someone or something moving from one place to another, specifically leaving a location.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G3775, G1510
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Part of Speech: Noun, Verb
Sounds like: OH-sin
Translations: ears, (in) ears, they may be, they should be, they are
Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.
Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')
Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
G0649
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Part of Speech: Verb
Sounds like: ah-pos-TEL-lee
Translations: send, send forth, dispatch, commission
Notes: This word means to send someone or something forth, to dispatch, or to commission. It implies sending with a specific purpose or authority, often for a mission or task. It is frequently used in the context of sending messengers, apostles, or divine agents.
Inflection: Present, Active, Subjunctive, Third Person, Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-sane
Translations: to preach, to proclaim, to herald, to announce
Notes: This word means to act as a herald, to proclaim or announce publicly, often with authority or a divine message. It is frequently used in the context of proclaiming the Gospel or a message from God. It describes the act of making something known openly and widely.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: From κῆρυξ (kēryx, "herald"), which is of uncertain origin, possibly from Proto-Indo-European *ker- ("to cry out, to shout").
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty
Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.
Inflection: Singular, Feminine, Accusative
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.
G1544
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Part of Speech: Verb
Sounds like: ek-BAL-lain
Translations: to cast out, to throw out, to drive out, to send out, to expel, to bring forth, to put away, to divorce
Notes: This word means to cast, throw, or drive out, often with force or authority. It can be used in various contexts, such as expelling demons, driving out people from a place, sending out workers, or even bringing forth fruit or divorcing a spouse. It implies an action of removal or expulsion from a previous state or location.
Inflection: Present, Active, Infinitive
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ
Etymology: From Ancient Greek ἐκ (ek, "out of") and βάλλω (ballō, "to throw"). It literally means "to throw out."
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ah
Translations: demons, evil spirits, deities, gods
Notes: This word refers to demons or evil spirits, often understood as malevolent supernatural beings. In some contexts, particularly in ancient Greek literature outside of the New Testament, it can also refer to lesser deities or divine beings, or even the spirits of deceased humans. It is a plural form of the word 'daimonion'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2007
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Part of Speech: Verb
Sounds like: eh-peh-THEE-ken
Translations: he put on, he laid upon, he added, he imposed
Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΤΙΘΗΜΙ (to put, place). It means to put or lay something upon or over something else, to add something, or to impose something. It is often used in contexts where an action is directed towards a surface or a person, such as laying hands on someone, placing a burden, or adding a name.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nee
Translations: (to) Simon
Notes: This is the dative singular form of the proper noun 'Simon'. Simon was a very common name in the ancient world, particularly among Jews, and is borne by several significant figures in the Bible, including Simon Peter, Simon the Zealot, and Simon of Cyrene. It is used to indicate the indirect object of a verb, meaning 'to Simon' or 'for Simon'.
Inflection: Singular, Dative, Masculine
Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews during the Hellenistic and Roman periods.
G4074
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Part of Speech: Proper Noun, Noun
Sounds like: PEH-tron
Translations: Peter, a stone, a rock
Notes: This word is the accusative singular form of 'ΠΕΤΡΟΣ'. It can refer to the apostle Peter, a prominent figure in the New Testament. It can also mean 'stone' or 'rock' in a general sense. When used as a proper noun, it refers to the person Peter. When used as a common noun, it refers to a piece of rock or a large stone.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ, ΒΡΑΧΟΣ
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KO-bon
Translations: Jacob
Notes: This is a proper noun, referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used in the accusative case, indicating that Jacob is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G2199
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Part of Speech: Proper Noun
Sounds like: zeh-beh-DAI-oo
Translations: of Zebedee
Notes: This is the genitive singular form of the proper noun "Zebedee." Zebedee was the father of the apostles James and John, as mentioned in the New Testament. The word is used to indicate possession or origin, meaning "belonging to Zebedee" or "of Zebedee."
Inflection: Singular, Genitive, Masculine
Etymology: The name "Zebedee" is of Hebrew origin, derived from the Hebrew name "Zabdi" or "Zebadiah," meaning "my gift" or "Yahweh has bestowed."
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-neen
Translations: John
Notes: This is a common proper name, equivalent to the English name John. It is used to refer to various individuals in the Bible, such as John the Baptist or the Apostle John. As an accusative case, it typically functions as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
G80
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Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellowman, countryman, kinsman
Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KO-boo
Translations: of Jacob
Notes: This is the genitive form of the proper noun 'Jacob'. Jacob is a significant figure in the Old Testament, one of the patriarchs of Israel, whose name was later changed to Israel. The word is used to indicate possession or origin, meaning 'belonging to Jacob' or 'from Jacob'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Jacob' is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he grasps the heel'. It is a common name in biblical texts.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-ta
Translations: names, a name
Notes: This word refers to a name, a designation, or a reputation. It is used to identify individuals, places, or concepts. In a broader sense, it can also signify character, authority, or renown. For example, it can be used in sentences like 'They wrote down the names' or 'His name was great among the people.'
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G0993
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Part of Speech: Proper Noun
Sounds like: boh-ah-nair-GES
Translations: Sons of Thunder
Notes: This is a compound Aramaic phrase transliterated into Greek, meaning 'Sons of Thunder'. It was a surname given by Jesus to James and John, likely reflecting their zealous or impetuous nature. It functions as a descriptive title or nickname.
Inflection: Does not inflect
Etymology: This word is a transliteration of an Aramaic phrase, composed of two parts: 'boane' (sons of) and 'rges' (thunder). It is not derived from a Greek root.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G1027
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Part of Speech: Noun
Sounds like: bron-TEES
Translations: of thunder, thunder, a thunder
Notes: This word refers to the loud noise that accompanies lightning during a thunderstorm. It is used to describe the sound itself, often associated with divine power or a powerful, booming sound. In the provided context, it describes the sound made by the Lord.
Inflection: Singular, Genitive, Feminine
G0269
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Part of Speech: Proper Noun
Sounds like: an-DREH-an
Translations: Andrew
Notes: This is a proper name, specifically the Greek form of 'Andrew'. It refers to a male individual. In the provided context, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: The name Andreas is derived from the Greek word 'ἀνήρ' (anēr), meaning 'man' or 'manly'. It signifies strength and courage.
G5376
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Part of Speech: Proper Noun
Sounds like: fee-LIP-pon
Translations: Philip
Notes: This is a proper name, referring to various individuals named Philip. In ancient Greek texts, it can refer to several historical figures, including apostles, kings, and other notable persons. It is used to directly refer to a male individual.
Inflection: Singular, Accusative, Masculine
G0918
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Part of Speech: Proper Noun
Sounds like: bar-tho-lo-MAI-on
Translations: Bartholomew
Notes: Bartholomew is a proper noun, referring to one of the twelve apostles of Jesus Christ. The name is of Aramaic origin, meaning 'son of Talmai' or 'son of the furrows'. It is used in the New Testament to identify the apostle.
Inflection: Singular, Masculine, Accusative
Etymology: The name Bartholomew is derived from the Aramaic Bar-Talmai (בר-תלמי), meaning 'son of Talmai'. Talmai itself is an Aramaic name, possibly meaning 'furrow' or 'abounding in furrows'.
G3152
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Part of Speech: Proper Noun
Sounds like: mat-THAH-ee-on
Translations: Matthew
Notes: This is the name of Matthew, one of the twelve apostles of Jesus Christ and the traditional author of the Gospel of Matthew. He was a tax collector before becoming a disciple. The word is used here in the accusative case, indicating that Matthew is the direct object of a verb or the object of a preposition.
Inflection: Singular, Masculine, Accusative
Etymology: From Hebrew Mattithyah (gift of Yahweh).
G2381
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Part of Speech: Proper Noun
Sounds like: tho-MAN
Translations: Thomas
Notes: This is the name of one of the twelve apostles of Jesus Christ, often referred to as 'Doubting Thomas' due to his initial skepticism about Jesus's resurrection. As a proper noun, it refers specifically to this individual.
Inflection: Singular, Accusative, Masculine
G0025
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Part of Speech: Proper Noun
Sounds like: al-FEY-oo
Translations: of Alphaeus
Notes: Alphaeus is a proper noun, referring to a person. In the New Testament, Alphaeus is the name of the father of James, one of Jesus' apostles, and also the father of Levi (Matthew), the tax collector. It is used to identify these individuals, often in the genitive case to indicate 'son of Alphaeus'.
Inflection: Singular, Genitive, Masculine
Etymology: The origin of the name Alphaeus is Aramaic, likely meaning 'changing' or 'succeeding'. It was a common name in the ancient Near East.
G2280
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Part of Speech: Proper Noun
Sounds like: THAD-dah-ee-on
Translations: Thaddaeus
Notes: This is the name of one of the twelve apostles of Jesus Christ. It is used to refer to the individual named Thaddaeus.
Inflection: Singular, Accusative, Masculine
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nah
Translations: Simon
Notes: This is a proper noun, referring to the personal name Simon. It is used to identify individuals named Simon, such as Simon Peter, Simon the Zealot, or Simon of Cyrene, and functions as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G2581
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Part of Speech: Adjective
Sounds like: kah-nah-NAI-on
Translations: Canaanite, a Canaanite
Notes: This word refers to a person from Canaan, a region mentioned in the Bible. It can also refer to a member of a specific Jewish sect, often associated with zealotry. It is used to describe someone's origin or affiliation.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter
Etymology: The word ΚΑΝΑΝΑΙΟΣ is derived from the Hebrew word for Canaan (כְּנַעַן, Kena'an), referring to the land and its inhabitants. It entered Greek through transliteration.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Jude
Notes: This word refers to Judah, the fourth son of Jacob and Leah, or to the tribe and kingdom descended from him. It is used to denote the geographical region, the people, or the historical entity of Judah. In the provided context, it refers to the land or people of Judah.
Inflection: Singular, Accusative, Masculine
G2469
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Part of Speech: Proper Noun
Sounds like: Iss-kah-ree-OTH
Translations: Iscariot
Notes: This is a surname or epithet, most famously associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus. It is believed to refer to his place of origin, Kerioth, a town in Judea. It is used to distinguish him from other individuals named Judas.
Inflection: Does not inflect
Etymology: The name is of Hebrew origin, likely meaning 'man of Kerioth' or 'from Kerioth'. Kerioth was a town in southern Judea.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2064
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Part of Speech: Verb
Sounds like: ER-kheh-tai
Translations: he comes, she comes, it comes, he is coming, she is coming, it is coming
Notes: This word means 'he/she/it comes' or 'he/she/it is coming'. It is a very common verb used to describe movement towards a speaker or a specified point. It can also mean 'to go' in certain contexts, especially when the destination is implied or clear from the context.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G4905
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Part of Speech: Verb
Sounds like: soon-ER-kheh-tai
Translations: comes together, gathers, assembles, meets, goes with, accompanies
Notes: This word means to come or go together, to assemble, or to meet. It is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. It describes an action where multiple individuals or things converge or unite.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΩ, ΣΥΝΕΛΘΕΙΝ
G3793
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Part of Speech: Noun
Sounds like: OCH-los
Translations: crowd, a crowd, multitude, a multitude, mob, a mob
Notes: This word refers to a large gathering of people, a multitude, or a crowd. It can sometimes carry the connotation of a common or unorganized group, or even a disorderly mob. It is typically used to describe a large number of people gathered together, often in a public space.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The etymology of ὈΧΛΟΣ is uncertain, but it is thought to be of pre-Greek origin or possibly related to words meaning 'to press' or 'to throng'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G3383
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Part of Speech: Conjunction
Sounds like: MAY-teh
Translations: neither, nor
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a series, meaning 'neither...nor' or 'not even'. It emphasizes the exclusion of all listed possibilities.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ, ΟΥΤΕ
Etymology: From the negative particle ΜΗ (mē) and the enclitic particle ΤΕ (te), which means 'and'. It is used to connect negative clauses.
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a loaf, or more generally, food. It is a common term used to describe sustenance. In a sentence, it would typically function as the direct object of a verb, indicating what is being eaten or provided.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G0191
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Part of Speech: Verb, Participle
Sounds like: ah-koo-SAN-tes
Translations: having heard, hearing, listening, having listened
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing or listening that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can indicate a cause or a preceding action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ἘΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-thon
Translations: they went out, they came out, they departed, they went forth, they came forth
Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."
G2902
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Part of Speech: Verb
Sounds like: kra-TAY-sai
Translations: to seize, to grasp, to hold, to take hold of, to prevail, to rule, to master
Notes: This word is the aorist active infinitive form of the verb 'krateō'. It generally means to take hold of, to grasp, to hold fast, or to prevail over something or someone. It can also imply exercising power or authority, or mastering a situation. It is often followed by a genitive case to indicate what is being seized or held.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΧΩ, ΚΑΤΕΧΩ, ΚΥΡΙΕΥΩ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they used to say
Notes: This is an inflected form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action in the past. It is used to indicate that a group of people were in the process of speaking or had a habit of saying something.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G1839
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Part of Speech: Verb
Sounds like: ex-ES-tay
Translations: he was amazed, he was astonished, he was beside himself, he was out of his mind
Notes: This word describes a state of being overwhelmed by emotion, such as astonishment, amazement, or even being out of one's senses. It literally means to 'stand out' or 'be put out of place,' implying a departure from one's normal state of mind due to a powerful experience. It is often used to describe someone who is so shocked or surprised that they are beside themselves.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΥΜΑΖΩ
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TAYSS
Translations: scribes, secretaries, clerks
Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ
Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."
G2597
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Part of Speech: Participle
Sounds like: kah-tah-BAN-tes
Translations: having gone down, descending, coming down
Notes: This word is an aorist active participle, meaning 'having gone down' or 'descending'. It describes an action that occurred prior to the main verb of the sentence. It is often used to indicate the manner or circumstance of an action, functioning similarly to an adverbial clause in English.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G0954
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Part of Speech: Proper Noun
Sounds like: beh-el-ZEH-bool
Translations: Beelzebul, Beelzebub
Notes: Beelzebul is a name for a prominent demon or the prince of demons, often identified with Satan. It is used in the New Testament to refer to the ruler of the demons, particularly in accusations against Jesus that he casts out demons by the power of Beelzebul. It functions as a proper noun in sentences.
Inflection: Does not inflect
Synonyms: ΣΑΤΑΝΑΣ, ΔΙΑΒΟΛΟΣ
Etymology: The name Beelzebul is derived from the Hebrew Ba'al Zevuv, meaning 'Lord of Flies'. It was a derogatory alteration of Ba'al Zebul, 'Ba'al the Prince' or 'Ba'al the Exalted One', a Philistine deity worshipped in Ekron.
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tee
Translations: to a ruler, to the ruler, to a chief, to the chief, to a leader, to the leader, to a prince, to the prince, to a magistrate, to the magistrate
Notes: This word refers to a ruler, chief, leader, prince, or magistrate. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for' someone. It signifies a person in a position of authority or power.
Inflection: Singular, Dative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ἈΡΧΩΝ comes from the verb ἄρχω (archo), meaning 'to rule' or 'to begin'. It refers to one who rules or is first in rank.
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ohn
Translations: of demons, of evil spirits
Notes: This word refers to the spirits or supernatural beings, often with negative connotations, such as evil spirits or demons. It is used to describe something belonging to or associated with these entities.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΔΑΙΜΟΝΩΝ
G1544
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Part of Speech: Verb
Sounds like: ek-BAL-lei
Translations: he casts out, she casts out, it casts out, he throws out, she throws out, it throws out, he drives out, she drives out, it drives out, he sends out, she sends out, it sends out, he brings out, she brings out, it brings out, he puts out, she puts out, it puts out, he expels, she expels, it expels, he divorces, she divorces, it divorces
Notes: This word means to cast out, throw out, drive out, or send out. It can also mean to bring out, put out, or expel. In some contexts, it can specifically refer to divorcing someone. It is used to describe the action of removing something or someone from a place or situation, often with force or authority.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΕΡΧΟΜΑΙ, ΕΞΩΘΕΩ
G4341
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Part of Speech: Verb, Participle
Sounds like: pros-kal-eh-SAH-meh-nos
Translations: having called to oneself, having summoned, having invited, having called, having sent for
Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ
G3850
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Part of Speech: Noun
Sounds like: pa-ra-bo-LAIS
Translations: (to) parables, (by) parables, (in) parables, (to) proverbs, (by) proverbs, (in) proverbs, (to) allegories, (by) allegories, (in) allegories
Notes: This word refers to a parable, proverb, or allegory. It is a compound word formed from 'para' (beside, alongside) and 'ballo' (to throw, to cast), literally meaning 'a placing alongside' or 'a comparison'. In usage, it often refers to a short, illustrative story that teaches a moral or spiritual lesson, or a saying that expresses a general truth. It can also denote a riddle or a figure of speech.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΑΡΟΙΜΙΑΙΣ, ΑΙΝΙΓΜΑΤΩΝ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gen
Translations: he was saying, he said, he spoke, he was speaking
Notes: This word is the third person singular imperfect active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, 'ἐλεγεν' indicates that 'he was saying' or 'he used to say' something, rather than a single completed action.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕἸΠΩ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAS
Translations: Satan, the Adversary
Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ
Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAN
Translations: Satan
Notes: This word refers to Satan, the adversary or accuser. It is used to denote the chief evil spirit, often depicted as the enemy of God and humanity. In sentences, it typically functions as the object of a verb or preposition.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΒΕΕΛΖΕΒΟΥΛ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TEEN
Translations: herself
Notes: This word is a reflexive pronoun, meaning 'herself'. It is used to refer back to a feminine subject in the sentence, indicating that the action of the verb is directed back towards that subject. For example, 'she saw herself'.
Inflection: Singular, Accusative, Feminine
G3307
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Part of Speech: Verb
Sounds like: meh-ris-THEE
Translations: it will be divided, it will be distributed, it will be apportioned
Notes: This word is a form of the verb 'merizō', meaning 'to divide' or 'to distribute'. In this specific form, it indicates a future action that will happen to the subject, meaning 'it will be divided' or 'it will be distributed'. It is used to describe something being split into parts or shared among individuals.
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΔΙΑΜΕΡΙΖΩ, ΚΑΤΑΜΕΡΙΖΩ
Etymology: From μέρις (meris), meaning 'a part' or 'a share'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2476
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Part of Speech: Verb
Sounds like: stah-THEE-nai
Translations: to stand, to be established, to be set, to be appointed, to be placed, to be made to stand
Notes: This word is an aorist passive infinitive form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As an infinitive, it functions like a verbal noun, often translated with 'to' + verb. In the passive voice, it means 'to be stood' or 'to be established/set/appointed'. It can be used in contexts where something is set in place, established, or appointed to a position.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΓΙΝΕΣΘΑΙ, ΚΑΘΙΣΤΑΣΘΑΙ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-ah
Translations: house, a house, home, a home, household, a household, family, a family
Notes: This word refers to a house, a dwelling place, or a home. It can also refer to the people living in a house, meaning a household or family. It is a feminine noun and is commonly used in various contexts to denote a physical structure or the inhabitants within it.
Inflection: Nominative, Singular, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
Etymology: From the root word οἶκος (oikos), meaning 'house'.
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-seh-tai
Translations: will be able, will be powerful, will be capable
Notes: This word is a verb indicating future ability or capability. It means 'will be able' or 'will have the power to do something'. It is often used to express potential or possibility in the future, such as 'he will be able to speak' or 'it will be able to be adorned'.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G0450
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Part of Speech: Verb
Sounds like: ah-nes-TAY
Translations: arose, stood up, rose up, got up
Notes: This word means 'he/she/it arose' or 'he/she/it stood up'. It describes the action of rising from a sitting or lying position, or standing up. It can also refer to rising from the dead, or simply beginning an action or journey.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G3307
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Part of Speech: Verb
Sounds like: eh-meh-RIS-thay
Translations: was divided, was distributed, was shared
Notes: This word is the aorist indicative passive third person singular form of the verb 'μερίζω' (merizō). It means 'to be divided', 'to be distributed', or 'to be shared'. It describes an action that happened in the past, where something was split into parts or given out among people or groups.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΔΙΑΙΡΕΩ, ΚΑΤΑΜΕΡΙΖΩ
G2476
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Part of Speech: Verb
Sounds like: STAY-nai
Translations: to stand, to set, to establish, to appoint, to stop, to stand still, to stand firm
Notes: This word is the aorist infinitive form of the verb 'ἵστημι' (histēmi). It means 'to stand' or 'to set'. It can be used in various contexts, such as to stand upright, to stand firm in belief, to set something in place, or to establish a rule or person in authority. It can also mean to stop or to cause something to stand still.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΑΤΤΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, home, a home
Notes: This word refers to a dwelling place, a house, or a building. It can also refer to the people living in a house, meaning a household or family. It is used to describe a physical structure or the inhabitants within it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ
Etymology: The word ΟΙΚΙΑ (oikia) comes from the word ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'. It refers to a building or a household.
G2478
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Part of Speech: Adjective, Noun
Sounds like: iss-khoo-ROO
Translations: (of) strong, (of) mighty, (of) powerful, (of) a strong one, (of) a mighty one
Notes: This word describes something or someone as strong, mighty, or powerful. As an adjective, it modifies a noun, indicating its strength. It can also be used substantively as a noun, referring to 'a strong one' or 'the strong one', often in a genitive context meaning 'of the strong one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thone
Translations: having entered, having gone in, having come in, entering, going in, coming in
Notes: This word is an aorist active participle of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence, and it functions like an adjective, modifying a noun or pronoun. It indicates someone who has performed the action of entering.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G4632
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Part of Speech: Noun
Sounds like: SKEV-ee
Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture
Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ
Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.
G1283
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Part of Speech: Verb
Sounds like: dee-ar-PAH-sai
Translations: to plunder, to seize, to carry off, to rob, to spoil
Notes: This word means to plunder, seize, or carry off something by force. It implies a violent or forceful taking of possessions or people. It can be used in contexts where someone is robbed or spoils are taken in war.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΡΠΑΖΩ, ΣΚΥΛΕΥΩ, ΛΗΙΖΟΜΑΙ
Etymology: From διά (dia, 'through, thoroughly') and ἁρπάζω (harpazō, 'to seize, snatch'). It literally means 'to seize thoroughly' or 'to carry off completely'.
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-RON
Translations: strong, mighty, powerful, a strong one, a mighty one, a powerful one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is used to describe things that are robust, firm, or able to withstand force.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G1210
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Part of Speech: Verb
Sounds like: DEH-see
Translations: to bind, to tie, to imprison, to put in chains, to forbid, to declare unlawful
Notes: This word is likely an inflected form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. It can refer to physically binding someone or something, or metaphorically to forbidding or declaring something unlawful. The ending '-ση' suggests a future tense or a subjunctive mood, but without more context, its precise inflection is ambiguous. It is possible that 'ΔΗΣΗ' is a misspelling or a less common variant of a more standard inflected form.
Inflection: Uncertain (possibly Future Indicative or Aorist Subjunctive, 3rd Person Singular)
Synonyms: ΑΛΥΣΙΣ, ΔΕΣΜΟΣ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1283
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Part of Speech: Verb
Sounds like: dee-ar-PAH-see
Translations: plunder, pillage, carry off, seize as spoil, rob
Notes: This word means to plunder, pillage, or carry off as spoil. It describes the act of forcefully taking possessions or goods, often in the context of war or robbery. It can be used to describe an army plundering a city or an individual robbing someone.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΑΡΠΑΖΩ, ΣΥΛΑΩ, ΛΗΙΖΩ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0863
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Part of Speech: Verb
Sounds like: ah-feh-THEE-seh-tai
Translations: it will be forgiven, it will be released, it will be let go, it will be allowed
Notes: This word is a verb indicating a future action of being forgiven, released, or let go. It is often used in contexts of sin being forgiven or debts being cancelled. It can also mean to permit or allow something to happen.
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΣΥΓΧΩΡΕΩ, ΑΠΟΛΥΩ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-mah-tah
Translations: sins, trespasses, offenses, misdeeds
Notes: This word is a plural noun referring to acts of sin, trespasses, or offenses. It describes actions that miss the mark, deviate from what is right, or violate a divine or moral law. It is commonly used in contexts discussing moral failings or wrongdoing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΠΑΡΑΠΤΩΜΑΤΑ, ΑΝΟΜΙΑΙ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0988
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Part of Speech: Noun
Sounds like: blas-fay-MEE-ai
Translations: blasphemies, slanders, evil reports
Notes: This word refers to blasphemies, slanders, or evil reports. It describes speech that is irreverent towards God or sacred things, or speech that is defamatory and injurious to a person's reputation. It is the plural form of the noun.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑΙ, ΛΟΙΔΟΡΙΑΙ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MAY-soh-sin
Translations: they may blaspheme, they may revile, they may slander, they may speak evil of
Notes: This word describes the act of speaking impiously or irreverently about God or sacred things, or speaking evil of someone. It can also mean to slander or revile. It is used here in the context of actions that can be forgiven.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ
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Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G0988
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Part of Speech: Noun
Sounds like: blas-fay-MAY-see
Translations: blasphemy, slander, reviling, a blasphemy, a slander
Notes: This word refers to blasphemy, which is the act of speaking impiously or irreverently about God or sacred things. It can also mean slander or reviling, which is speaking evil of someone, whether human or divine. It is used to describe speech that is abusive, defamatory, or disrespectful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ
Etymology: The word ΒΛΑΣΦΗΜΙΑ (blasphēmia) is a compound word derived from βλάπτω (blaptō), meaning 'to injure' or 'to harm', and φήμη (phēmē), meaning 'speech' or 'report'. Thus, it literally means 'injurious speech' or 'harmful speech'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G859
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Part of Speech: Noun
Sounds like: ah-FEH-sin
Translations: remission, a remission, forgiveness, a forgiveness, release, a release, deliverance, a deliverance, liberty, a liberty
Notes: This word refers to the act of sending away, letting go, or releasing. It is commonly used to denote the forgiveness of sins, the release from debt, or general freedom and deliverance. It is the accusative singular form of the noun 'ἈΦΕΣΙΣ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἘΛΕΥΘΕΡΙΑ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G1777
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Part of Speech: Adjective
Sounds like: EN-okh-os
Translations: guilty, liable, subject to, worthy of, deserving of
Notes: This adjective describes someone or something as being held in, bound by, or subject to something, often with a negative connotation. It is frequently used to indicate guilt or liability for a crime, sin, or penalty, meaning 'guilty of' or 'liable to'. It can also mean 'deserving of' or 'worthy of' a particular fate or consequence. It is often followed by a genitive case indicating what one is guilty or deserving of.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural
Synonyms: ΥΠΟΔΙΚΟΣ, ΥΠΟΚΕΙΜΕΝΟΣ, ΟΦΕΙΛΕΤΗΣ
Etymology: From the Greek preposition ἐν (en, 'in') and the root of ἔχω (echō, 'to have, to hold'). It literally means 'held in' or 'bound in', referring to being held by a charge or obligation.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oo
Translations: of eternal, of everlasting, of age-long, of perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-mah-tos
Translations: of sin, of a sin, of an offense, of a trespass
Notes: This word refers to the result or consequence of sinning, an act of sin, an offense, or a trespass. It describes a specific sinful deed or a concrete instance of wrongdoing, rather than the abstract concept of sin itself. It is often used in contexts discussing specific transgressions against divine or moral law.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΜΑΡΤΙΑΣ, ΠΑΡΑΠΤΩΜΑΤΟΣ, ΑΔΙΚΗΜΑΤΟΣ
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-ton
Translations: unclean, impure, defiled, an unclean thing, an impure thing
Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use. It can refer to things that are ceremonially unclean according to Jewish law, or to spiritual impurity. It is often used to describe animals, food, or spirits that are considered unholy.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΑΚΟΙΝΩΣ, ΜΙΑΣΜΑ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρτός' (kathartos), which means 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G2476
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Part of Speech: Participle
Sounds like: STAY-kon-tes
Translations: standing, those standing
Notes: This word is a present active participle, meaning 'standing'. It describes an ongoing action of standing. As a participle, it functions like an adjective, modifying a noun or pronoun, or it can act substantively, meaning 'those who are standing' or 'the ones standing'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΙΣΤΑΜΕΝΟΙ, ΕΣΤΩΤΕΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand, to set'. ΣΤΗΚΩ is a later form of ἵστημι, particularly common in Koine Greek, often used intransitively to mean 'to stand firm' or 'to be standing'.
G0649
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Part of Speech: Verb
Sounds like: ap-es-TEI-lan
Translations: they sent, they dispatched, they commissioned
Notes: This word is a verb meaning 'to send away' or 'to dispatch'. It is often used in the context of sending a person on a mission or sending a message. It implies a purposeful sending, often with authority or a specific task in mind.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΈΜΠΩ, ΕΞΑΠΟΣΤΈΛΛΩ
G2564
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Part of Speech: Participle
Sounds like: kah-LOON-tes
Translations: calling, inviting, summoning, naming, those calling, they who call
Notes: This word is a present active participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a participle, it functions like both a verb and an adjective, describing an action that is ongoing or habitual. It can be translated as 'calling' or 'those who are calling', often referring to people who are in the act of calling, inviting, or summoning someone or something.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΠΡΟΣΚΑΛΟΥΝΤΕΣ, ΟΝΟΜΑΖΟΝΤΕΣ
Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin calo ('to call out') and English 'hail'.
G2521
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Part of Speech: Verb
Sounds like: eh-KAH-thay-toh
Translations: was sitting, sat, was seated
Notes: This verb describes the action of being seated or sitting. The imperfect tense indicates an ongoing or repeated action in the past, or a state of being in the past. It conveys that someone was in the process of sitting or was continuously in a seated position.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΚΑΘΙΖΩ, ΚΑΘΕΖΟΜΑΙ
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0080
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Part of Speech: Noun
Sounds like: ah-del-FAI
Translations: sisters
Notes: This word refers to female siblings or, more broadly, to female members of a community or group who share a common bond, such as fellow believers in a religious context. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is used in sentences to refer to multiple women who are sisters by birth or by association.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ἈΔΕΛΦΟΤΗΤΕΣ
Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings. It is related to the concept of shared origin or community.
G2212
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Part of Speech: Verb
Sounds like: zay-TOO-sin
Translations: they seek, they are seeking, they look for, they demand
Notes: This word is a verb meaning 'to seek,' 'to look for,' 'to search for,' or 'to demand.' It describes the action of actively trying to find something or someone, or to require something. It is often used in contexts of inquiry, investigation, or pursuit.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEIS
Translations: having answered, answering, replied, having replied
Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2944
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Part of Speech: Adverb
Sounds like: KOO-kloh
Translations: around, round about, in a circle
Notes: This word is an adverb meaning 'around' or 'round about'. It is used to describe something that encompasses or surrounds another object or location, or movement in a circular path. It can indicate position or direction.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΞ, ΠΕΡΙ
Etymology: The word ΚΥΚΛΩ is derived from the noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes something related to a circular shape or movement.
G2521
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Part of Speech: Participle
Sounds like: kah-thay-MEH-noos
Translations: sitting, those sitting, a sitting one
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to refer to people who are seated, or to describe the state of being seated.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
Etymology: From Ancient Greek κατά (katá, "down") + ἧμαι (hēmai, "to sit").
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-say
Translations: he may do, he may make, he will do, he will make
Notes: This is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It indicates an action that someone (he/she/it) may or will perform. It is often used to describe the carrying out of an action or the creation of something.
Inflection: Third Person Singular, Aorist Subjunctive, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEE
Translations: sister, a sister
Notes: ἈΔΕΛΦΗ is a feminine noun meaning 'sister'. It refers to a female sibling or, more broadly, a close female associate or fellow believer, especially in a religious context. It is often used in the New Testament to refer to Christian women.
Inflection: Singular, Nominative, Feminine
Etymology: From the prefix ἀ- (a-, 'together') and δελφύς (delphys, 'womb'), literally meaning 'from the same womb'.
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