2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4863

Part of Speech: Verb

Sounds like: soon-ah-GOHN-tai

Translations: they are gathered, they assemble, they come together, they are brought together

Notes: This is a compound verb formed from the preposition σύν (syn, 'with, together') and the verb ἄγω (agō, 'to lead, to bring'). It means to gather together, to assemble, or to bring together. It is often used to describe people or things coming together in one place, either actively gathering themselves or being passively gathered by someone else.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΕΡΧΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ohn

Translations: (of) scribes, (of) a scribe, (of) secretaries, (of) a secretary

Notes: This word refers to a scribe, a secretary, or a public notary. In the context of the New Testament, it often refers to those learned in Jewish law, who were responsible for interpreting and teaching it. They were often associated with the Pharisees and were influential figures in Jewish society. It is a compound word, derived from 'gramma' (writing) and 'teus' (one who does).

Inflection: Plural, Genitive, Masculine

Synonyms: ΝΟΜΙΚΩΝ, ΔΙΔΑΣΚΑΛΩΝ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, the Jews

Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2902

Part of Speech: Verb, Participle

Sounds like: kra-TOON-tes

Translations: holding, holding fast, seizing, grasping, ruling, governing, prevailing, overcoming, being in power, those holding, those holding fast, those seizing, those grasping, those ruling, those governing, those prevailing, those overcoming, those being in power

Notes: This word is a present active participle derived from the verb 'krateō'. It describes someone who is actively holding, seizing, ruling, or prevailing. It can be used to describe people who are in a position of power or control, or who are actively maintaining a grip on something, whether literally or figuratively. It often implies strength, authority, or mastery.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΥΡΙΕΥΟΝΤΕΣ, ΕΠΙΚΡΑΤΟΥΝΤΕΣ

Etymology: From κράτος (kratos), meaning 'strength, power, might'. The verb κρατέω means 'to be strong, to rule, to prevail'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0907

Part of Speech: Verb

Sounds like: bap-TIS-ohn-tai

Translations: they may be baptized, they might be baptized, they may wash themselves, they might wash themselves

Notes: This word is a verb meaning 'to baptize' or 'to immerse'. In the context of the New Testament, it often refers to the ritual of Christian baptism, involving immersion in water. It can also refer to ceremonial washing or purification. The form 'ΒΑΠΤΙΣΩΝΤΑΙ' indicates a third-person plural, aorist, subjunctive, middle voice, meaning 'they may be baptized' or 'they may wash themselves'.

Inflection: Third Person, Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΛΟΥΩ, ΝΙΠΤΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3880

Part of Speech: Verb

Sounds like: par-EL-ah-bon

Translations: I received, they received, I took, they took, I took over, they took over, I took along, they took along

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It generally means to receive something from someone, to take something over, or to take someone along with oneself. It can be used in contexts of tradition, instruction, or physical accompaniment.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is formed from the prefix 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The prefix indicates a transfer or reception from a source.

G2902

Part of Speech: Verb

Sounds like: kra-TEH-in

Translations: to rule, to hold, to prevail, to master, to overcome, to control, to grasp, to seize

Notes: This word describes the act of exercising power, authority, or control over something or someone. It can mean to rule or govern, to hold fast or grasp firmly, or to overcome and prevail in a struggle. It is often used to indicate dominance or mastery.

Inflection: Present, Active, Infinitive

Synonyms: ΕΞΟΥΣΙΑΖΩ, ΚΥΡΙΕΥΩ, ΑΡΧΩ

Etymology: The word κρατέω (krateō) derives from κράτος (kratos), meaning 'strength, power, might, dominion'.

Part of Speech: Noun

Sounds like: KHAL-kee-ohn

Translations: bronze, copper, a bronze object, a copper object

Notes: This word is likely a misspelling or a rare variant of a word related to 'bronze' or 'copper'. The more common and attested Koine Greek words are 'χαλκός' (chalkos), meaning bronze or copper, and 'χαλκεύς' (chalkeus), meaning a coppersmith or worker in bronze. If 'ΧΑΛΚΙΩΝ' were to exist, it would likely refer to something made of bronze or copper, or perhaps a person associated with these metals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΑΛΚΟΣ, ΧΑΛΚΕΥΣ

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TOH-sin

Translations: asking, questioning, inquiring, seeking, demanding, consulting

Notes: This word is a present active participle, meaning 'asking' or 'questioning'. It is a compound verb formed from the preposition 'ἐπί' (upon, to) and the verb 'ἐρωτάω' (to ask, question). It describes the action of someone who is in the process of asking or inquiring about something, often with a sense of seeking information or making a demand.

Inflection: Present, Active, Participle, Masculine, Feminine, or Neuter, Dative, Plural

Synonyms: ΑἸΤΈΩ, ΖΗΤΈΩ

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5273

Part of Speech: Noun

Sounds like: hoo-po-kree-TON

Translations: of hypocrites, hypocrites

Notes: This word refers to hypocrites, individuals who pretend to be what they are not, especially in a moral or religious sense. It is the genitive plural form of the noun 'hypocrite', indicating possession or relationship, often translated as 'of hypocrites'. It is used to describe a group of people characterized by pretense or insincerity.

Inflection: Genitive, Plural, Masculine

Synonyms: ΑΛΑΖΟΝΩΝ, ΠΛΑΝΩΝ

Etymology: The word ΥΠΟΚΡΙΤΗΣ (hypokritēs) comes from the verb ὑποκρίνομαι (hypokrinomai), meaning 'to answer', 'to interpret', or 'to play a part on stage'. It originally referred to an actor, someone who 'answers' or 'responds' in a dialogue, and later evolved to mean someone who pretends or dissembles.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4576

Part of Speech: Verb

Sounds like: SEH-bon-tai

Translations: they worship, they revere, they honor

Notes: This word means to worship, revere, or honor, often with a sense of awe or devotion. It is typically used to describe people showing respect or adoration towards a deity, a sacred object, or someone in a position of authority. For example, 'they worship God' or 'they revere the elders'.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΣΙΝ, ΤΙΜΩΣΙΝ

Etymology: The word ΣΕΒΩ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has been used in Greek literature since ancient times to denote reverence and worship.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0863

Part of Speech: Verb, Participle

Sounds like: ah-FEN-tes

Translations: having sent away, having let go, having left, having forgiven, having allowed, having abandoned

Notes: This word is a participle derived from the verb 'aphiēmi'. It describes an action that has been completed, often translated as 'having sent away,' 'having let go,' 'having left,' 'having forgiven,' or 'having allowed.' It indicates that the subject has performed the action of sending, letting, leaving, or forgiving something or someone. For example, it could be used in a phrase like 'having left their nets,' referring to fishermen who have abandoned their equipment.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ἈΠΟΛΥΣΑΝΤΕΣ, ἘΚΒΑΛΟΝΤΕΣ, ΠΑΡΑΛΙΠΟΝΤΕΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2902

Part of Speech: Verb

Sounds like: kra-TEH-tee-teh

Translations: hold, take hold of, grasp, seize, hold fast, retain, rule, prevail, be strong, overcome

Notes: This word describes the act of holding, grasping, or seizing something, often with force or determination. It can also mean to hold fast to something, to retain it, or to rule over something, indicating power or control. In some contexts, it can mean to prevail or be strong. It is used to command or exhort someone to maintain a grip, either literally or figuratively, on a concept, tradition, or person.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΧΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G0114

Part of Speech: Verb

Sounds like: ah-theh-TEH-tee

Translations: you reject, you set aside, you nullify, you make void, you despise, you disannul

Notes: This word means to reject, set aside, or nullify something, often implying a disregard for authority or an agreement. It can also mean to despise or treat with contempt. It is used to describe the act of making something ineffective or invalid, such as a law, a command, or a covenant. In a sentence, it would describe someone actively disregarding or invalidating something.

Inflection: Present, Indicative, Active, Second Person, Plural

Synonyms: ἈΚΥΡΟΩ, ΚΑΤΑΡΓΕΩ, ἈΘΕΤΕΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2551

Part of Speech: Participle

Sounds like: kah-koh-lo-GOHN

Translations: reviling, cursing, speaking evil of, one who reviles, a reviler

Notes: This word is a compound participle formed from 'κακός' (bad, evil) and 'λέγω' (to speak). It describes the action of speaking evil against someone, reviling them, or cursing them. It can function as a verb describing the action, or as a noun referring to the person performing the action, such as 'the one who reviles'.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΒΛΑΣΦΗΜΩΝ, ΛΟΙΔΟΡΩΝ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2878

Part of Speech: Noun

Sounds like: kor-BAN

Translations: Corban, an offering, a gift

Notes: ΚΟΡΒΑΝ (Corban) is a transliteration of a Hebrew word meaning 'a gift dedicated to God' or 'an offering'. In the New Testament, it refers to a practice where a person could declare their property or resources as 'Corban', meaning dedicated to God, thereby exempting themselves from using those resources to support their parents or fulfill other obligations. It is used to denote something consecrated or devoted to God.

Inflection: Does not inflect (indeclinable noun, transliterated from Hebrew)

Synonyms: ΔΩΡΟΝ, ΑΝΑΘΗΜΑ, ΠΡΟΣΦΟΡΑ

Etymology: From Hebrew קָרְבָּן (qorbān), meaning 'an offering, sacrifice, gift'. It is related to the verb קָרַב (qarab), 'to draw near, approach', implying something brought near to God.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G0001

Part of Speech: Verb, Participle

Sounds like: ah-koo-ROON-tes

Translations: making void, nullifying, invalidating, setting aside

Notes: This word describes the act of rendering something ineffective, void, or without authority. It implies a deliberate action to cancel or annul a previous agreement, law, or statement. It is often used in contexts where human traditions or actions are contrasted with divine commands, showing how the former can undermine the latter.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΤΑΡΓΕΩ, ΑΘΕΤΕΩ, ΛΥΩ

G3862

Part of Speech: Noun

Sounds like: pa-ra-DO-see

Translations: tradition, a tradition, teaching, instruction, delivery, a delivery

Notes: This word refers to something handed down, whether it be a tradition, a teaching, or a physical delivery. It can describe customs or doctrines passed from one generation to the next, or the act of handing over something, such as a person or an object. In the provided examples, it appears to be used in the sense of 'delivery' or 'being handed over' (as in 'delivered into the hands of') and also 'teachings' or 'instructions'.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΔΑΧΗ, ΔΙΔΑΣΚΑΛΙΑ

G3945

Part of Speech: Adjective

Sounds like: pah-ROH-moy-ah

Translations: similar, like, such like, a similar thing, similar things

Notes: This word means 'similar' or 'like'. It is used to describe things that share characteristics or resemble something else. It can function as an adjective modifying a noun, or as a substantive meaning 'similar things' or 'things of a similar kind'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΜΟΙΟΣ, ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ

Etymology: The word ΠΑΡΟΜΟΙΑ (paromoia) comes from the preposition παρά (para), meaning 'beside' or 'alongside', and the adjective ὅμοιος (homoios), meaning 'like' or 'similar'. Thus, it literally means 'alongside like' or 'very similar'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, a crowd, multitude, a multitude, throng, a throng

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ

Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.

G4920

Part of Speech: Verb

Sounds like: soon-EE-teh

Translations: you understand, you comprehend, you perceive, you discern, you consider

Notes: This word is a verb meaning 'to understand' or 'to comprehend'. It implies a deep understanding or discernment, often of a spiritual or intellectual nature. It is used to ask if someone has grasped the meaning of something or to state that they do understand. It is a compound word formed from 'σύν' (together with) and 'ἵημι' (to send, to set in motion), implying a 'sending together' of thoughts or ideas to form understanding.

Inflection: Second Person, Plural, Aorist, Active, Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root verb ΣΥΝΙΗΜΙ (syniēmi) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἵημι (hiēmi), meaning 'to send' or 'to put in motion'. The combination suggests 'sending together' or 'bringing together' in the mind, leading to comprehension.

Part of Speech: Verb (Participle)

Sounds like: eis-por-YOO-oh-men-on

Translations: entering, going in, coming in

Notes: This word is a present middle/passive participle of the verb 'eisporeuomai', meaning 'to enter' or 'to go in'. It describes an action of moving into a place or situation. It is often used to describe something that is going into a person or a location.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Singular, Neuter

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: From the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΎΟΜΑΙ (poreuomai), meaning 'to go' or 'to travel'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2840

Part of Speech: Verb

Sounds like: koy-NOH-sahy

Translations: to make common, to make unclean, to defile, to share, to have fellowship, to communicate

Notes: This word is an aorist active infinitive form of the verb 'κοινόω'. It generally means 'to make common' or 'to share'. In a religious or ritualistic context, it can mean 'to make unclean' or 'to defile'. It can also refer to having fellowship or communicating with someone or something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΙΑΙΝΩ, ΒΕΒΗΛΟΩ, ΜΕΤΕΧΩ

Etymology: From the adjective κοινός (koinós), meaning 'common, shared'. The verb κοινόω means to make something common or to treat it as common.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-oh-men-ah

Translations: going out, coming out, proceeding, issuing, emerging

Notes: This word describes something that is in the process of going out, coming forth, or proceeding from a place or source. It can refer to physical movement, such as people or objects leaving a location, or to abstract concepts, like words or spirits issuing from someone. It is often used to indicate origin or emanation.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Neuter, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G2840

Part of Speech: Verb, Participle

Sounds like: koy-NOON-tah

Translations: defiling, making common, making unclean, polluting

Notes: This word is a present active participle, meaning 'defiling' or 'making common/unclean'. It describes something that is in the process of defiling or polluting. It is often used in the context of ritual purity, referring to actions or things that make a person or object ritually impure or common, as opposed to sacred or clean. For example, 'things that are defiling the person'.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΜΙΑΙΝΟΝΤΑ, ΡΥΠΑΙΝΟΝΤΑ

Etymology: From κοινός (koinos), meaning 'common' or 'shared'. The verb κοινόω means 'to make common' or 'to share', and in a religious context, it can mean 'to make unclean' or 'to defile' by making something sacred common.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Verb

Sounds like: ice-por-YOO-eh-tai

Translations: enters, goes in, comes in

Notes: This is a compound verb meaning 'to go into' or 'to enter'. It is formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'. It describes the action of moving from an outside location to an inside one, often implying a deliberate or purposeful entry. It is used in contexts where someone or something is entering a place, such as a house, a city, or a specific area.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΒΑΙΝΩ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-eh-tai

Translations: goes out, comes out, proceeds, issues forth

Notes: This word describes the action of moving out from a place or source, or of something issuing forth. It can refer to a person physically leaving a location, or to something abstract, like words or thoughts, coming out from within. It is often used to describe a procession or an emanation.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐκ (ek, "out of") and πορεύομαι (poreuomai, "to go, to proceed").

G2511

Part of Speech: Verb, Adjective

Sounds like: kah-thah-REE-zohn

Translations: cleansing, purifying, making clean, one who cleanses, he who cleanses

Notes: This word is a present active participle, meaning 'cleansing' or 'purifying'. It describes an ongoing action of making something clean, pure, or free from defilement. It can function both as a verb, indicating an action performed by the subject, and as an adjective, describing a person or thing that is in the process of cleansing or purifying.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΝΙΖΩΝ, ΕΚΚΑΘΑΙΡΩΝ

Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. The suffix -ιζω indicates a verb of making or causing something to be clean.

G1607

Part of Speech: Verb, Participle

Sounds like: ek-por-yoo-O-men-on

Translations: going out, proceeding, coming forth, issuing, a going out, a proceeding

Notes: This word is a present middle/passive participle, meaning 'going out' or 'proceeding'. It describes something that is in the process of moving out from a place, source, or origin. It is often used to describe things that emanate or issue forth, such as words from the mouth, or spirits from a person. It is a compound word formed from 'ΕΚ' (out of) and 'ΠΟΡΕΥΟΜΑΙ' (to go, to journey).

Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to journey'. The root ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (poros), meaning 'a passage' or 'a way'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: that, that one, that thing, the former

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.

G2839, G2840

Part of Speech: Adjective, Verb

Sounds like: Koy-NOY

Translations: common, shared, public, unclean, defile, make common, make unclean

Notes: This word has two primary meanings depending on its grammatical form. As an adjective (ΚΟΙΝΟΙ), it means 'common,' 'shared,' or 'public,' referring to something that belongs to or is accessible to everyone. It can also refer to something that is 'unclean' or 'profane' in a ritual or religious sense. As a verb (ΚΟΙΝΟΙ), it means 'to make common,' 'to defile,' or 'to make unclean,' often in a religious or ceremonial context, indicating the act of rendering something impure or profane. The context of the sentence determines which meaning is intended.

Inflection: Nominative Plural Masculine or Feminine (Adjective), Present Indicative Active Third Person Singular (Verb)

Synonyms: ΚΟΙΝΩΝΟΣ, ΒΕΒΗΛΟΩ, ΜΙΑΙΝΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOY

Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes

Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ

G1388

Part of Speech: Noun

Sounds like: DO-los

Translations: guile, deceit, craft, treachery, a guile, a deceit

Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.

G0766

Part of Speech: Noun

Sounds like: ah-sel-GEY-ah

Translations: licentiousness, sensuality, debauchery, wantonness, lewdness, unbridled lust, a licentiousness

Notes: This word refers to unbridled lust, wantonness, or debauchery, often implying a lack of moral restraint and public indecency. It describes a shameless and excessive indulgence in sensual pleasures, without regard for public opinion or moral standards. It is used to denote a state of moral depravity or a specific act of outrageous conduct.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: The etymology of ἈΣΕΛΓΕΙΑ is uncertain, but it is often thought to be derived from a- (negative prefix) and a root related to 'to be wanton' or 'to be insolent'. It describes a lack of restraint and a disregard for decency.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G0988

Part of Speech: Noun

Sounds like: blas-fay-MEE-ah

Translations: blasphemy, slander, reviling, evil speaking, a blasphemy, a slander

Notes: This word refers to impious or irreverent speech concerning God or sacred things, or more generally, to abusive or defamatory speech against anyone. It describes the act of speaking evil, whether against divine beings or against people, often implying a malicious intent to harm reputation through words. It is typically used in the singular form.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative; Feminine

Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ, ΥΒΡΙΣ

Etymology: The word ΒΛΑΣΦΗΜΙΑ (blasphemia) is derived from the verb ΒΛΑΣΦΗΜΕΩ (blasphemeō), which means 'to blaspheme' or 'to speak evil of'. This verb is a compound of ΒΛΑΠΤΩ (blaptō), meaning 'to harm' or 'to injure', and ΦΗΜΗ (phēmē), meaning 'speech' or 'report'. Thus, it literally means 'harmful speech'.

G5243

Part of Speech: Noun

Sounds like: hoo-per-ee-fah-NEE-ah

Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness

Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ

Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.

G0877

Part of Speech: Noun

Sounds like: ah-fro-SOO-nay

Translations: foolishness, folly, senselessness, a foolishness, a folly, a senselessness

Notes: This word refers to the state or quality of being foolish or senseless. It describes a lack of good sense, prudence, or understanding, often leading to unwise actions or decisions. It is a compound word formed from the privative alpha (ἀ-) meaning 'not' and φρόνησις (phronesis) meaning 'prudence' or 'understanding'.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΙΑ, ΜΩΡΙΑ, ἈΣΥΝΕΣΙΑ

Etymology: From ἀ- (a-, 'not') and φρόνησις (phronēsis, 'prudence, understanding'), thus literally meaning 'lack of prudence' or 'lack of understanding'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

Part of Speech: Verb

Sounds like: ice-EL-thone

Translations: having entered, having gone in, having come in, entering, going in, coming in

Notes: This word is an aorist active participle of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence, and it functions like an adjective, modifying a noun or pronoun. It indicates someone who has performed the action of entering.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nah

Translations: no one, nobody, none, nothing

Notes: This word is the accusative singular form of the negative pronoun/adjective "οὐδείς" (oudeis), meaning "no one," "nobody," or "nothing." It is a compound word formed from "οὐ" (ou, "not") and "εἷς" (heis, "one"). It is used to negate a person or thing, functioning as the direct object in a sentence. For example, it could mean "(I saw) no one" or "(I have) nothing."

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G1410

Part of Speech: Verb

Sounds like: ee-dy-NAS-thee

Translations: he was able, she was able, it was able, he could, she could, it could

Notes: This is the aorist indicative passive form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. In the aorist passive, it often takes on a middle or active sense, indicating that someone 'was enabled' or 'was able' to do something. It describes a past action where the subject gained the ability or power to perform an action.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

G2990

Part of Speech: Verb

Sounds like: la-THEIN

Translations: to escape notice, to be hidden, to be unknown, to forget

Notes: This word is the aorist active infinitive of the verb 'λανθάνω' (lanthanō). It means 'to escape notice' or 'to be hidden from'. It is often used to describe an action that is done without someone else knowing about it, or to describe something that remains unknown or forgotten. For example, one might 'escape notice' while doing something, or a fact might 'be hidden' from someone.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΡΥΠΤΩ, ΑΓΝΟΕΩ

G0191

G3588, G3739, G3778, G5101

Part of Speech: Verb (Participle)

Sounds like: ah-koo-SAH-sah

Translations: having heard, hearing, a hearing, a having heard

Notes: This word is a feminine singular aorist active participle of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. It describes an action that has been completed before the main action of the sentence, and it refers to a female subject. It can be translated as 'having heard' or simply 'hearing' in context.

Inflection: Singular, Aorist, Active, Participle, Feminine, Nominative

Synonyms: ΠΡΟΣΕΧΟΥΣΑ, ΕΝΩΤΙΖΟΜΕΝΗ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: unclean, impure, defiled, an unclean thing, an impure thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use. It can refer to things that are ceremonially unclean according to Jewish law, or to spiritual impurity. It is often used to describe animals, food, or spirits that are considered unholy.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΚΟΙΝΩΣ, ΜΙΑΣΜΑ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρτός' (kathartos), which means 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.

Part of Speech: Participle

Sounds like: ice-el-THOO-sah

Translations: having entered, entering, went in, came in, she having entered

Notes: This word is an aorist active participle, meaning 'having entered' or 'entering'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. As a compound word, it combines 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, it literally means 'to come into' or 'to go into'. It is used to indicate movement into a place or state.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

G4363

Part of Speech: Verb

Sounds like: pros-EP-eh-sen

Translations: fell upon, fell down before, happened, occurred, approached, attacked

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb πίπτω (piptō), meaning 'to fall.' In its aorist form, it describes an action that happened at a specific point in the past. It can mean to fall upon someone or something, often in supplication or attack, or to happen or occur, especially in reference to events or news. It can also imply approaching or encountering.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΠΙΠΙΠΤΩ, ΣΥΜΒΑΙΝΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word προσπίπτω is a compound of the preposition πρός (pros), meaning 'to, towards, with,' and the verb πίπτω (piptō), meaning 'to fall.' The combination signifies 'to fall towards' or 'to fall upon.'

G4949

Part of Speech: Noun

Sounds like: soo-roh-foy-NEE-kis-sah

Translations: Syrophoenician woman, a Syrophoenician woman

Notes: This is a compound noun referring to a woman of Syrophoenician descent. It combines 'Syrian' and 'Phoenician' to describe someone from the region of Syria and Phoenicia, specifically a female inhabitant. It is used to denote a person's ethnic or regional origin.

Inflection: Singular, Nominative, Feminine

Etymology: This word is a compound of ΣΥΡΟΣ (Syros), meaning 'Syrian', and ΦΟΙΝΙΚΙΣΣΑ (Phoinikissa), meaning 'Phoenician woman'. It describes a woman from the region of Syrophoenicia.

G2065

Part of Speech: Verb

Sounds like: ee-ROH-tah

Translations: asked, was asking, questioned, was questioning, inquired, was inquiring, requested, was requesting

Notes: This is a verb meaning 'to ask', 'to question', or 'to inquire'. It is in the imperfect tense, active voice, and indicative mood, indicating an action that was ongoing, repeated, or in progress in the past. It is used for a third-person singular subject.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΑἸΤΈΩ, ΠΥΝΘΆΝΟΜΑΙ

Etymology: The word ἘΡΩΤΆΩ is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to ask' or 'to speak'.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G5526

Part of Speech: Verb

Sounds like: khor-tas-THEE-nai

Translations: to be satisfied, to be filled, to be fed, to be sated

Notes: This word is a verb meaning to be satisfied or filled, often in the context of food or sustenance. It implies having enough to eat or being completely sated. It can be used to describe someone who has eaten their fill or has had their needs met.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΜΠΙΠΛΗΜΙ, ΚΟΡΕΝΝΥΜΙ

Etymology: The word ΧΟΡΤΑΖΩ is derived from χόρτος (chortos), meaning 'fodder, grass, hay', originally referring to feeding animals, and then extended to humans.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G0906

Part of Speech: Verb

Sounds like: bah-LEIN

Translations: to throw, to cast, to put, to lay, to place

Notes: ΒΑΛΕΙΝ is the aorist active infinitive form of the verb ΒΑΛΛΩ. It means 'to throw,' 'to cast,' 'to put,' or 'to place.' It describes the action of causing something to move through the air or to be set down in a particular location. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container.

Inflection: Aorist, Active, Infinitive

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΒΑΛΛΩ comes from the Proto-Indo-European root meaning 'to throw' or 'to strike.' It has cognates in various Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1831

Part of Speech: Verb

Sounds like: ex-eh-LEE-loo-then

Translations: has gone out, went out, has come out, came out

Notes: This word is the third person singular perfect active indicative form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. It describes someone or something having departed from a place or having emerged from a situation.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G0906

Part of Speech: Participle, Verb

Sounds like: beh-BLEH-meh-non

Translations: thrown, cast, laid, put, a thrown thing, a cast thing

Notes: This word is the perfect passive participle of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective or adverb, describing something that has been thrown, cast, laid, or put. It can refer to an object that has been placed somewhere, or a person who has been cast into a certain state or location, such as being thrown into prison.

Inflection: Neuter, Singular, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΡΙΦΘΕΝ, ΕΚΒΕΒΛΗΜΕΝΟΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1831

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G1179

Part of Speech: Proper Noun

Sounds like: deh-ka-POH-leh-ohss

Translations: of Decapolis

Notes: Decapolis refers to a region of ten cities, primarily located east of the Jordan River in ancient times. It is a compound word formed from 'δέκα' (deka), meaning 'ten', and 'πόλις' (polis), meaning 'city'. The term is used to denote the region associated with these ten cities.

Inflection: Singular, Genitive, Feminine

Etymology: The word is a compound of the Koine Greek words 'δέκα' (deka), meaning 'ten', and 'πόλις' (polis), meaning 'city'. It literally means 'ten cities'.

G5342

Part of Speech: Verb

Sounds like: FAIR-oo-sin

Translations: they bear, they carry, they bring, they lead, they endure

Notes: This is a common Koine Greek verb meaning 'to bear,' 'to carry,' 'to bring,' 'to lead,' or 'to endure.' It is used to describe the action of moving something from one place to another, or to signify the act of sustaining or tolerating something. The form ΦΕΡΟΥΣΙΝ specifically indicates an action performed by 'they' (a group of people or things) in the present tense. While the user inquired about a potential future tense, this form is definitively present indicative active.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G2974

Part of Speech: Adjective

Sounds like: KOH-fon

Translations: deaf, mute, dumb, blind, a deaf person, a mute person, a blind person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). In some contexts, it can also refer to someone who is dull of understanding or even blind, particularly in a spiritual sense. It is used to describe a state of sensory impairment or a lack of perception.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to describe a lack of hearing or speech.

G3425

Part of Speech: Adjective

Sounds like: moh-gi-LA-lon

Translations: speech-impaired, speaking with difficulty, mute, stammering, a speech-impaired person

Notes: This word describes someone who speaks with difficulty, is mute, or has a speech impediment. It is a compound word formed from 'μόγις' (MOGIS), meaning 'with difficulty' or 'hardly', and 'λαλέω' (LALEO), meaning 'to speak'. It is used to describe a person who struggles to articulate words clearly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΩΦΟΣ, ΑΛΑΛΟΣ

Etymology: The word ΜΟΓΙΛΑΛΟΣ is a compound of two Greek words: μόγις (mógis), meaning 'with difficulty' or 'hardly', and λαλέω (laléō), meaning 'to speak'. It describes someone who speaks with difficulty.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LOO-sin

Translations: they call to one's side, they summon, they entreat, they exhort, they comfort, they encourage, they appeal to, they beseech

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleo), meaning 'to call'. Together, it means to call someone to one's side, often for help, comfort, or instruction. It can be used in various contexts, such as to appeal to someone, to urge or exhort them, to comfort or encourage them, or to invite them.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΡΩΤΑΩ

G2007

Part of Speech: Verb

Sounds like: eh-pi-THEE

Translations: put upon, lay upon, place upon, add, impose, inflict

Notes: This word is an inflected form of the compound verb ΕΠΙΤΙΘΗΜΙ, which means to put, lay, or place something upon something else. It is formed from the preposition ΕΠΙ (upon, on) and the verb ΤΙΘΗΜΙ (to put, place). It can be used in various contexts, such as laying hands on someone, placing an object on a surface, or imposing a burden or command.

Inflection: Aorist Active Subjunctive, 3rd Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G0618

Part of Speech: Verb, Participle

Sounds like: ah-po-lah-BO-meh-nos

Translations: receiving, having received, taking aside, taking back, recovering

Notes: This word is a compound verb participle, formed from 'ἀπό' (away from) and 'λαμβάνω' (to take, receive). It generally means 'to receive' or 'to take back'. In some contexts, especially when referring to a person, it can mean 'to take aside' or 'to take apart', implying a private conversation or separation from a crowd. It can also mean 'to recover' something previously lost or given.

Inflection: Aorist, Middle Voice, Nominative, Singular, Masculine

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4429

Part of Speech: Verb, Participle

Sounds like: PTOO-sas

Translations: spitting, having spit, to spit

Notes: This word is an aorist active participle derived from the verb 'πτύω' (ptyō), meaning 'to spit'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'spitting' or 'having spit', indicating the completion of the action of spitting.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Etymology: The verb πτύω (ptyō) comes from an imitative root, reflecting the sound of spitting.

G0308

Part of Speech: Verb, Participle

Sounds like: ah-nah-BLEP-sas

Translations: looking up, having looked up, regaining sight, having regained sight

Notes: This word is an aorist active participle derived from the verb 'anablepō'. It describes an action that has been completed in the past. It can mean 'looking up' in a physical sense, or 'regaining sight' for someone who was previously blind. It is often used to describe someone who has lifted their eyes to look at something or someone, or to describe the restoration of vision.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΒΛΕΠΩ, ἈΝΑΚΥΠΤΩ, ἈΝΟΙΓΩ

G2188

Part of Speech: Verb, Imperative

Sounds like: EF-fa-tha

Translations: Be opened, Open up

Notes: This word is a direct transliteration from Aramaic into Koine Greek. It is an imperative verb, meaning 'Be opened' or 'Open up'. It is famously used in the New Testament by Jesus when healing a deaf and mute man, commanding his ears and mouth to be opened.

Inflection: 2nd Person, Singular, Imperative, Aramaic loanword

Etymology: ἘΦΦΑΘΑ is a transliteration of the Aramaic word 'ethpattah' (אֶתְפַּתַּח), which is the passive imperative form of the verb 'pataḥ' (פָּתַח), meaning 'to open'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3089

Part of Speech: Verb

Sounds like: eh-LYOO-thay

Translations: was loosed, was released, was untied, was dissolved, was destroyed

Notes: This word is the third person singular, aorist passive indicative form of the verb λύω (lyō). It means 'he/she/it was loosed,' 'was released,' 'was untied,' 'was dissolved,' or 'was destroyed.' It describes an action that happened in the past, where the subject underwent the action of being freed, undone, or brought to an end by an external force.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ἈΦΙΗΜΙ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ

G1291

Part of Speech: Verb

Sounds like: dee-ess-TEH-lah-toh

Translations: he commanded, he charged, he gave orders, he warned

Notes: This word means to command, charge, or give orders, often with the implication of a warning or strict instruction. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and στέλλω (stellō), meaning 'to send' or 'to arrange'. In this form, it describes an action completed in the past by a single male subject, emphasizing the definitive nature of the command or warning given.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΑΡΑΓΓΕΛΛΩ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G1291

Part of Speech: Verb

Sounds like: dee-ess-TEL-leh-toh

Translations: he was giving orders, he was commanding, he was warning, he was charging

Notes: This is a verb meaning to give orders, to command, or to warn. It is often used in the context of issuing a strict instruction or prohibition. The word implies a separation or distinction in the command, emphasizing its clarity and force. It is used to describe someone giving a directive to others.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΑΡΑΓΓΕΛΛΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G4053

Part of Speech: Adjective, Adverb

Sounds like: peh-ris-SO-teh-ron

Translations: more, more abundant, more exceedingly, more than enough, more than

Notes: This word functions as a comparative adjective or adverb, meaning 'more' or 'more abundant'. As an adjective, it describes something as being in greater quantity or degree. As an adverb, it modifies a verb or another adjective, indicating a higher degree of an action or quality. It is often used to emphasize an increase or surplus beyond what is expected or necessary.

Inflection: Singular, Neuter, Nominative or Accusative (Adjective); Does not inflect (Adverb)

Synonyms: ΠΛΕΙΩΝ, ΜΑΛΛΟΝ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ

Etymology: The word derives from the Greek adjective περίσσος (perissos), meaning 'exceeding, abundant, superfluous'. It is formed with the comparative suffix -τερος (-teros).

G2784

Part of Speech: Verb

Sounds like: eh-KEE-roos-son

Translations: they were proclaiming, they were preaching, they were announcing

Notes: This word is the third person plural imperfect active indicative form of the verb κηρύσσω (kēryssō). It means 'they were proclaiming,' 'they were preaching,' or 'they were announcing.' The imperfect tense indicates an ongoing, repeated, or continuous action in the past. It describes an action that was happening over a period of time, rather than a single completed event.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ

Etymology: The word κηρύσσω (kēryssō) comes from κῆρυξ (kēryx), meaning 'herald' or 'messenger.' It refers to the act of a herald making a public proclamation.

G5236

Part of Speech: Adverb

Sounds like: hoo-per-pe-RIS-sohs

Translations: exceedingly, beyond measure, preeminently, superabundantly

Notes: This word is an adverb meaning 'exceedingly' or 'beyond measure'. It is used to emphasize the degree or extent of an action or quality, indicating something is done or exists to an extraordinary or overwhelming extent. It is a compound word formed from 'hyper' (over, beyond) and 'perissos' (exceeding, abundant).

Inflection: Does not inflect

Synonyms: ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ, ΠΕΡΙΣΣΟΤΕΡΩΣ, ΠΕΡΙΣΣΩΣ

Etymology: The word is a compound of the Greek preposition ΥΠΕΡ (hyper), meaning 'over, beyond', and the adjective ΠΕΡΙΣΣΟΣ (perissos), meaning 'exceeding, abundant'. The adverbial ending -ΩΣ is added to form 'ΥΠΕΡΠΕΡΙΣΣΩΣ'.

G4160

Part of Speech: Verb

Sounds like: peh-POY-ee-ken

Translations: he has made, he has done, he has produced, he has performed

Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2974

Part of Speech: Adjective

Sounds like: KOH-foos

Translations: deaf, mute, dumb, dull, blind

Notes: This word describes someone who is unable to hear, or by extension, unable to speak (mute or dumb). It can also metaphorically refer to someone who is dull of understanding or spiritually blind. In the provided context, it refers to those who are deaf, as it is contrasted with 'making them hear'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΛΑΛΟΣ, ΒΟΥΒΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the sound of a dull thud or a muffled sound.

G2980