Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Mark / Chapter 8Mark, Chapter 8
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-nays
Translations: to those, for those, in those, with those, those
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Dative, Plural, Feminine
Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOO
Translations: (of) much, (of) many, (of) great, (of) a great deal
Notes: This word is an adjective meaning 'much,' 'many,' or 'great.' It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession or a partitive relationship, meaning 'of much' or 'of many.' It can modify both countable and uncountable nouns.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
G3793
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Part of Speech: Noun
Sounds like: OKH-loo
Translations: of a crowd, of the crowd, of a multitude, of the multitude, of a throng, of the throng
Notes: This word refers to a crowd, multitude, or throng of people. It often implies a disorderly or unorganized group. In its genitive form, as seen here, it indicates possession or origin, meaning 'of a crowd' or 'belonging to a crowd'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΛΗΘΟΣ, ΔΗΜΟΣ
G1510
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Part of Speech: Participle
Sounds like: ON-tos
Translations: (of) being, (of) existing, (of) a being, (of) an existing one
Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.
Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter
Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2192
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Part of Speech: Participle
Sounds like: ekh-ON-tone
Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5315
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Part of Speech: Verb
Sounds like: fah-GOH-sin
Translations: they may eat, they might eat, they should eat
Notes: This word means 'they may eat' or 'they might eat'. It is the third person plural, aorist active subjunctive form of the verb 'to eat'. It is used to express a potential or hypothetical action, often in clauses introduced by conjunctions like 'if' or 'when', indicating what might happen or what should happen.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G4341
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Part of Speech: Verb, Participle
Sounds like: pros-kal-eh-SAH-meh-nos
Translations: having called to oneself, having summoned, having invited, having called, having sent for
Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4697
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Part of Speech: Verb
Sounds like: splang-KHNID-zoh-my
Translations: to have compassion, to feel pity, to be moved with compassion, to have mercy
Notes: This verb describes a deep, visceral feeling of pity or compassion, often originating from the 'inward parts' or 'bowels' (σπλάγχνα). It signifies a strong emotional response to the suffering or need of others, leading to a desire to help. It is frequently used in the New Testament to describe Jesus's compassion for people.
Inflection: Present Tense, Middle/Passive Voice, Indicative Mood, First Person Singular (deponent verb, active meaning)
Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ
Etymology: Derived from the Greek word σπλάγχνα (splagchna), meaning 'inward parts' or 'bowels', which were considered the seat of emotions and affections in ancient thought.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, a crowd, multitude, a multitude, throng, a throng
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ
Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G4357
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Part of Speech: Verb
Sounds like: pros-MEH-noo-sin
Translations: they remain, they continue, they wait, they abide, they persevere, they stay, they endure
Notes: This word describes the action of remaining in a place, continuing in a state or activity, or waiting for someone or something. It implies steadfastness and perseverance. It is often used to describe a group of people who are waiting or staying together.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-sin
Translations: they have, they possess, they hold, they are holding
Notes: This word is the third person plural present active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to possess'. It is used to indicate that a group of people or things currently have or are holding something. For example, it could be used in a sentence like 'they have wisdom' or 'they hold power'.
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0630
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Part of Speech: Verb
Sounds like: ah-po-LOO-soh
Translations: I will release, I will set free, I will send away, I will dismiss, I will divorce
Notes: This word means to release, set free, send away, or dismiss. It is often used in the context of releasing someone from custody, sending someone away, or even divorcing a spouse. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb λύω (lyo), meaning 'to loose' or 'to release'.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3523
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Part of Speech: Adjective
Sounds like: NAY-stees
Translations: fasting, hungry, without food
Notes: This word describes someone who is not eating, either because they are observing a fast or because they are hungry and have no food. It can be used to describe a person's state, indicating that they are without sustenance.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΕΙΝΩΝ, ΑΣΙΤΟΣ
Etymology: The word ΝΗΣΤΙΣ (nestis) is derived from the negative prefix νη- (ne-) meaning 'not' and the root of ἐσθίω (esthio) meaning 'to eat'. Thus, it literally means 'not eating'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1590
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Part of Speech: Verb
Sounds like: ek-loo-THEH-son-tai
Translations: they will faint, they will grow weak, they will be exhausted, they will be discouraged
Notes: This word is a verb indicating a future state of becoming weak, exhausted, or discouraged. It describes a loss of strength or resolve, often due to physical or mental strain. It is used to describe people or even body parts (like hands) losing their power or ability to function.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΑΠΟΚΑΜΝΩ, ΑΠΟΛΥΩ, ΑΣΘΕΝΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3113
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Part of Speech: Adverb
Sounds like: MA-kro-THEN
Translations: from afar, from a distance, far off
Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.
Inflection: Does not inflect
Synonyms: ΠΟΡΡΩ, ΤΗΛΕ
Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.
G2240
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Part of Speech: Verb
Sounds like: HEH-kah-sin
Translations: they have come, they are present, they are here, they have arrived
Notes: This is a verb meaning 'they have come' or 'they are present'. It describes an action that has been completed and whose results are still relevant in the present. It is often used to indicate the arrival or presence of people or things.
Inflection: Third Person, Plural, Perfect, Active, Indicative
Synonyms: ΠΑΡΕΙΣΙΝ, ΕΛΗΛΥΘΑΣΙΝ
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thee-sahn
Translations: they answered, they replied
Notes: This word means 'they answered' or 'they replied'. It is used to describe a group of people giving a response to a question or statement. It is a compound word formed from 'apo' (from) and 'krino' (to judge or decide), literally meaning 'to judge from' or 'to separate oneself by judging', which evolved into 'to answer'.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAI
Translations: disciples, students, learners
Notes: This word refers to disciples, students, or learners. In the New Testament, it commonly refers to the followers of Jesus, who are learning from his teachings and example. It can also be used more broadly to describe anyone who is a pupil or adherent of a particular teacher or philosophy.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΜΑΘΗΤΕΥΟΜΕΝΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4226
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Part of Speech: Adverb
Sounds like: PO-then
Translations: from where, whence, from what source
Notes: This adverb is used to inquire about the origin, source, or place from which something comes. It can be translated as 'from where' or 'whence'. It is often used in interrogative sentences to ask about the starting point of an action or state.
Inflection: Does not inflect
Synonyms: ΠΟΙ, ΟΠΟΥ
Etymology: From the pronominal stem *po- (related to interrogative pronouns) and the suffix -θεν indicating origin or source.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-seh-tai
Translations: will be able, will be powerful, will be capable
Notes: This word is a verb indicating future ability or capability. It means 'will be able' or 'will have the power to do something'. It is often used to express potential or possibility in the future, such as 'he will be able to speak' or 'it will be able to be adorned'.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5602
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Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G5526
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Part of Speech: Verb
Sounds like: khor-TAH-sai
Translations: to feed, to satisfy, to fill, to be satisfied, to be filled
Notes: This word means to feed or to satisfy, often in the sense of providing enough food or sustenance to fill someone. It can also be used metaphorically to mean to satisfy a desire or need. In the provided examples, it is used in the context of feeding a crowd with bread.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΜΠΙΠΛΗΜΙ, ΚΟΡΕΝΝΥΜΙ
G740
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Part of Speech: Noun
Sounds like: AR-tone
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also be used more generally to mean food. In this form, it indicates possession or origin, similar to saying 'of bread' in English.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2047
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Part of Speech: Noun
Sounds like: eh-ray-MEE-as
Translations: of a desert, of a wilderness, of a desolate place, of solitude, of loneliness
Notes: This word refers to a desolate or uninhabited place, such as a desert or wilderness. It can also denote a state of solitude or loneliness. It is often used in the context of remote areas or places lacking human presence.
Inflection: Singular, Genitive, Feminine
Synonyms: ἘΡΗΜΟΣ, ἘΡΗΜΩΣΙΣ
Etymology: From the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'.
G2065
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Part of Speech: Verb
Sounds like: ee-ROH-tah
Translations: asked, was asking, questioned, was questioning, inquired, was inquiring, requested, was requesting
Notes: This is a verb meaning 'to ask', 'to question', or 'to inquire'. It is in the imperfect tense, active voice, and indicative mood, indicating an action that was ongoing, repeated, or in progress in the past. It is used for a third-person singular subject.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΑἸΤΈΩ, ΠΥΝΘΆΝΟΜΑΙ
Etymology: The word ἘΡΩΤΆΩ is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to ask' or 'to speak'.
G4214
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Part of Speech: Adjective
Sounds like: po-SOOS
Translations: how many, how great, as many as, as great as
Notes: This word is an interrogative and indefinite adjective. As an interrogative, it asks about quantity or size, meaning 'how many?' or 'how great?'. As an indefinite adjective, it refers to an unspecified quantity or size, meaning 'as many as' or 'as great as'. It agrees in gender, number, and case with the noun it modifies.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: The word 'ΠΟΣΟΣ' is derived from the interrogative pronominal stem 'πο-' (po-) combined with the suffix '-σος' (-sos), indicating quantity or measure. It is related to other interrogative and indefinite pronouns and adjectives in Greek.
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: you have, you hold, you possess, you keep
Notes: This is a common verb meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to indicate possession, a state of being, or to describe an action of holding onto something. It can be used in various contexts, such as having a physical object, possessing a quality, or holding a position.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G740
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Part of Speech: Noun
Sounds like: AR-toos
Translations: bread, loaves
Notes: This word refers to bread or a loaf of bread. It is commonly used to describe food in general, or specifically the staple food made from grain. In the provided examples, it appears to be used in the context of offerings or provisions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ
Etymology: The word ἄρτος (artos) is of uncertain origin, possibly from an Indo-European root meaning 'to fit together' or 'to prepare'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G3853
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Part of Speech: Verb
Sounds like: pa-rang-GEL-lei
Translations: he commands, he instructs, he orders, he charges, he gives orders, he gives instructions
Notes: This word means to command, instruct, or give orders. It is used to describe someone issuing a directive or a charge to another person or group. For example, a leader might command their followers, or a teacher might instruct their students.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3793
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Part of Speech: Noun
Sounds like: OKH-loh
Translations: to the crowd, to a crowd, to the multitude, to a multitude, to the throng, to a throng
Notes: This word refers to a crowd, multitude, or throng of people. It can also refer to the common people or the rabble. In its dative singular form, as presented, it indicates the indirect object of an action, meaning "to the crowd" or "for the crowd."
Inflection: Dative, Singular, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ, ΔΗΜΟΣ
Etymology: From an unknown root, possibly related to ὄχος (ochos, 'anything that holds or carries').
G0377
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Part of Speech: Verb
Sounds like: ah-nah-peh-SEIN
Translations: to recline, to lie down, to sit down, to lean back
Notes: This word is an infinitive form of the verb 'ἀναπίπτω' (anapiptō), meaning 'to recline' or 'to lie down'. It is often used in the context of people reclining at a meal, which was a common practice in ancient times, or simply sitting down to rest. It can also imply leaning back or falling back.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΚΛΙΝΩ, ἈΝΑΚΛΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G2168
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Part of Speech: Verb (Participle)
Sounds like: yoo-khah-ris-TAY-sas
Translations: having given thanks, having been thankful, having blessed
Notes: This word is an aorist active participle, meaning 'having given thanks' or 'having been thankful'. It describes an action completed in the past, often indicating the cause or circumstance of the main verb. It is used to express gratitude or to give thanks, often to God.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΥ̓ΛΟΓΗΣΑΣ, ΑἸΝΕΣΑΣ
G2806
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Part of Speech: Verb
Sounds like: ek-LAH-sen
Translations: broke, he broke, she broke, it broke, shattered, he shattered, she shattered, it shattered
Notes: This word is the third person singular aorist active indicative form of the verb 'κλάω' (klaō), meaning 'to break' or 'to shatter'. It describes a completed action in the past, indicating that 'he', 'she', or 'it' broke something. It is commonly used in contexts involving the breaking of objects, such as bread or other materials.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΡΗΓΝΥΜΙ, ΣΥΝΤΡΙΒΩ
G1325
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Part of Speech: Verb
Sounds like: eh-DIH-doo
Translations: he was giving, she was giving, it was giving, they were giving, he gave, she gave, it gave, they gave
Notes: This word is the imperfect active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted or in progress. It can be translated as 'was giving' or simply 'gave' depending on the context, emphasizing the continuous or habitual nature of the action.
Inflection: Third Person, Singular or Plural, Imperfect, Active, Indicative
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAIS
Translations: (to) disciples, (to) students, (to) learners
Notes: This word refers to a learner, pupil, or disciple. It is used to describe someone who follows and learns from a teacher or master. In the provided context, it is in the dative plural form, indicating the recipients of an action or the persons to whom something is directed.
Inflection: Dative, Plural, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3908
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Part of Speech: Verb
Sounds like: pa-ra-ti-THOH-sin
Translations: they set before, they present, they offer, they entrust, they commit
Notes: This word describes the action of placing something before someone, such as food, or presenting an idea. It can also mean to entrust or commit something to someone's care, like a responsibility or a deposit. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τίθημι' (tithemi), meaning 'to place' or 'to put'.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ, ΕΠΙΤΡΕΠΩ
G3908
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Part of Speech: Verb
Sounds like: par-EH-thay-kan
Translations: they set before, they laid before, they presented, they committed, they entrusted
Notes: This word is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb τίθημι (tithēmi, 'to put, to place'). It means 'to set before' or 'to place alongside', often in the context of food or offerings. It can also mean 'to commit' or 'to entrust' something to someone, implying placing it in their care or charge. It is used to describe an action completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΤΙΘΗΜΙ, ΠΡΟΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word παρά (para) comes from Proto-Indo-European *per-, meaning 'forward, through'. The word τίθημι (tithēmi) comes from Proto-Indo-European *dʰeh₁-, meaning 'to put, to place'.
G2192
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Part of Speech: Verb
Sounds like: EE-khan
Translations: they had, they were holding, they possessed
Notes: This word is the third person plural imperfect active indicative form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, indicating that 'they were having' or 'they used to have' something. It can also imply possession or a state of being in the past.
Inflection: Imperfect, Indicative, Active, 3rd Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ
G2486
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Part of Speech: Noun
Sounds like: ikh-THOO-dee-ah
Translations: small fish, little fish
Notes: This word refers to small fish or little fish. It is the plural form of the diminutive noun "ἰχθύδιον" (ichthydion), which itself is derived from "ἰχθύς" (ichthys), meaning "fish." It is typically used to denote fish that are small in size, often in contrast to larger fish, or simply to emphasize their smallness. It is used in contexts where a small quantity or size of fish is being discussed.
Inflection: Plural, Nominative or Accusative, Neuter
G3641
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Part of Speech: Adjective
Sounds like: o-LEE-gah
Translations: few, a few, little, a little
Notes: This word describes a small quantity or number of something. It is used to indicate that there is not much of something, or that there are not many of a group. It can be used to modify nouns, indicating a limited amount.
Inflection: Neuter, Nominative or Accusative, Plural
Synonyms: ΒΡΑΧΥΣ, ΜΙΚΡΟΣ
G2127
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Part of Speech: Verb, Participle
Sounds like: yoo-loh-GAY-sas
Translations: having blessed, blessed, having praised, praised
Notes: This word is an aorist active participle of the verb 'eulogeō', meaning 'to bless' or 'to praise'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates that the subject has performed the action of blessing or praising. For example, it could be used in a phrase like 'he, having blessed them, sent them away'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G3908
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Part of Speech: Verb
Sounds like: par-eh-THEE-ken
Translations: he set before, he placed before, he presented, he served, he committed, he entrusted
Notes: This word is the third person singular aorist active indicative form of the verb 'παρατίθημι' (paratithēmi). It means 'he set before' or 'he placed before', often in the context of food or objects. It can also mean 'to commit' or 'to entrust' something to someone, implying a placing alongside or depositing for safekeeping. In the provided examples, it is used in the sense of setting food before someone.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΤΙΘΗΜΙ, ΤΙΘΗΜΙ, ΠΑΡΑΔΙΔΩΜΙ
G2068
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Part of Speech: Verb
Sounds like: eh-PHA-gon
Translations: ate, did eat, have eaten
Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ
Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.
G5526
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Part of Speech: Verb
Sounds like: ek-hor-TAS-thay-san
Translations: they were fed, they were satisfied, they were filled
Notes: This word describes the state of being fed, satisfied, or filled, typically with food, but it can also be used metaphorically for being abundantly supplied or content. It is used here in the passive voice, indicating that the subjects of the verb received the action of being fed or satisfied.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΕΜΠΙΠΛΗΜΙ, ΚΟΡΕΝΝΥΜΙ
G0142
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Part of Speech: Verb
Sounds like: EE-ran
Translations: they took up, they lifted, they carried, they took away, they removed
Notes: This word is the third person plural aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past, specifically that 'they' (a group of people) lifted, took up, carried, or removed something. It can be used in various contexts where an object is being physically moved from one place to another, or even metaphorically removed.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ
G4016
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Part of Speech: Noun
Sounds like: peh-ris-SEV-mah-tah
Translations: what is left over, residue, surplus, abundance
Notes: This word refers to that which is left over or remains, often after a supply has been used or consumed. It can denote a surplus, an abundance, or simply the residue of something. It is typically used to describe physical remnants, such as leftover food.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΕΡΙΣΣΟΣ
G2801
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Part of Speech: Noun
Sounds like: KLAHS-mah-tohn
Translations: of fragments, of pieces, of broken pieces
Notes: This word refers to broken pieces or fragments, most commonly used in the context of broken bread, such as the leftovers from a meal. It signifies small, separated parts of something larger.
Inflection: Plural, Genitive, Neuter
Synonyms: ΣΥΝΤΡΙΜΜΑΤΑ, ΘΡΑΥΣΜΑΤΑ
G4711
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Part of Speech: Noun
Sounds like: spy-REE-das
Translations: baskets, a basket
Notes: This word refers to a large basket, often made of wicker or rope, used for carrying provisions, especially food. In the New Testament, it is notably used to describe the baskets in which the leftover fragments of bread were collected after the feeding of the four thousand, distinguishing it from the smaller 'κοφίνος' (kophinos) used in the feeding of the five thousand.
Inflection: Plural, Accusative, Feminine
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5070
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Part of Speech: Numeral
Sounds like: tet-ra-KISS-khee-lee-oy
Translations: four thousand
Notes: This word is a compound numeral meaning 'four thousand'. It is used to denote a quantity of four thousand units of something. For example, it could describe 'four thousand men' or 'four thousand years'.
Inflection: Plural, Masculine or Feminine or Neuter, Nominative or Accusative
G630
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Part of Speech: Verb
Sounds like: ah-peh-LYOO-sen
Translations: he released, he sent away, he dismissed, he set free
Notes: This word means to release, dismiss, send away, or set free. It is often used in contexts of letting someone go, whether from custody, a gathering, or a position. It can also refer to divorcing a spouse or sending a message.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ
G2112
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Part of Speech: Adverb
Sounds like: YOO-thoos
Translations: immediately, at once, straightway, forthwith
Notes: This word functions as an adverb, indicating that something happens without delay or directly. It is used to express immediacy in time, meaning 'at once' or 'straightway'. It can also refer to a direct path or manner, meaning 'straight' or 'directly'.
Inflection: Does not inflect
Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ
Etymology: From the Greek word εὐθύς (euthys), meaning 'straight' or 'direct'. It developed into an adverb indicating immediacy.
G1684
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Part of Speech: Verb, Participle
Sounds like: em-BAS
Translations: having entered, having stepped in, having gone into, having embarked
Notes: This word is the masculine nominative singular, aorist active participle of the verb 'ἐμβαίνω' (embainō), meaning 'to step in, to go into, to embark'. As a participle, it describes an action that has been completed before the main verb, often translated as 'having entered' or 'having gone into'. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances of the main verb's action.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΠΟΡΕΥΟΜΑΙ
Etymology: The word 'ἐμβαίνω' is a compound word formed from the preposition 'ἐν' (en), meaning 'in' or 'into', and the verb 'βαίνω' (bainō), meaning 'to step' or 'to go'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4143
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Part of Speech: Noun
Sounds like: PLOY-on
Translations: boat, a boat, ship, a ship, vessel, a vessel
Notes: This word refers to a watercraft, such as a boat, ship, or vessel, used for travel or transport on water. It is commonly used in narratives describing sea voyages or fishing activities, indicating any size of water-going craft.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΝΑΥΣ, ΣΚΑΦΟΣ
Etymology: From the Greek verb πλέω (pleō), meaning 'to sail' or 'to go by sea'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3313
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Part of Speech: Noun
Sounds like: MEH-ree
Translations: parts, regions, divisions, shares
Notes: This word refers to a part, portion, or division of something. It can also denote a region, a share, or a party/faction. In the provided examples, it is used to mean 'parts' or 'regions'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΤΜΗΜΑ, ΚΛΗΡΟΣ
G1148
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Part of Speech: Proper Noun
Sounds like: dal-ma-NOO-tha
Translations: Dalmanutha
Notes: Dalmanutha is a proper noun referring to a specific place, a town or region located on the western shore of the Sea of Galilee. It is mentioned in the New Testament as a location Jesus visited. As a proper noun, it functions as the name of a unique entity.
Inflection: Singular, Nominative or Accusative
Etymology: The origin of the name 'Dalmanutha' is uncertain, but it is believed to be of Aramaic or Hebrew derivation, possibly meaning 'place of the widow' or 'place of the net'. It is often associated with Magdala or Tarichaea.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-thon
Translations: they went out, they came out, they departed, they went forth, they came forth
Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-oy
Translations: Pharisees
Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.
Inflection: Plural, Nominative, Masculine
Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.
G0756
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Part of Speech: Verb
Sounds like: heer-XAHN-toh
Translations: they began, they started
Notes: This word is a verb meaning 'to begin' or 'to rule'. In this specific form, it indicates that a group of people 'began' or 'started' an action. It is often followed by an infinitive verb, indicating what they began to do.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Plural
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΩ
G4802
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Part of Speech: Verb
Sounds like: soo-zay-TEIN
Translations: to discuss, to dispute, to question, to debate
Notes: This word is the present active infinitive form of the verb 'συζητέω'. It means to discuss, dispute, or question together. It implies an interaction where people are seeking to understand or resolve something through conversation or argument. It can be used in contexts where people are debating a topic, questioning each other, or engaging in a formal discussion.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ
Etymology: The word 'συζητέω' is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ζητέω' (zēteō), meaning 'to seek' or 'to inquire'. Thus, it literally means 'to seek together' or 'to inquire together'.
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G3985
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Part of Speech: Verb, Participle
Sounds like: pei-RAH-zon-tes
Translations: tempting, testing, trying, putting to the test, those who tempt, those who test
Notes: This word is a participle derived from the verb 'peirazo', meaning to test, try, or tempt. It describes an action of putting someone or something to the test, often with the intention of discovering their character, ability, or loyalty, or to entice them into wrongdoing. As a participle, it functions like an adjective or adverb, describing the subject or the manner of an action.
Inflection: Present, Active, Participle, Masculine, Nominative or Accusative, Plural
Synonyms: ΔΟΚΙΜΑΖΩ, ΕΚΠΕΙΡΑΖΩ
Etymology: The word 'peirazo' comes from 'peira', meaning 'a trial, an attempt'. It is related to the verb 'perao', meaning 'to pass through, to cross over'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0389
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Part of Speech: Verb, Participle
Sounds like: ah-nah-steh-NAX-as
Translations: having sighed deeply, having groaned, sighing deeply, groaning
Notes: This word is an aorist active participle derived from the verb 'ἈΝΑΣΤΕΝΑΖΩ'. It is a compound word formed from 'ἈΝΑ' (up, again) and 'ΣΤΕΝΑΖΩ' (to groan, to sigh). It describes the action of sighing or groaning deeply, often indicating a strong emotional reaction such as sorrow, frustration, or distress. As a participle, it functions like an adjective or adverb, describing the subject's action or state, often indicating a completed action that occurred prior to the main verb.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΣΤΕΝΑΖΩ, ΣΤΕΝΑΓΜΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AH
Translations: generation, an age, a race, a kind, a generation, an age
Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ
Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2212
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Part of Speech: Verb
Sounds like: ZAY-tay
Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates
Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ
Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G0863
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Part of Speech: Verb
Sounds like: ah-FEIS
Translations: you may let go, you may send away, you may forgive, you may permit, you may abandon, you may leave
Notes: This is a form of the verb 'aphiēmi', meaning to send away, let go, forgive, permit, or abandon. It is used to express an action that the subject might do or is permitted to do, often implying a condition or a wish. For example, it can be used in a sentence like 'If you forgive their sin...' or 'You may let go of the rope.'
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
G0565
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Part of Speech: Verb
Sounds like: ap-EEL-then
Translations: he went away, he departed, he left
Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
G4008
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Part of Speech: Adverb, Preposition
Sounds like: peh-RAN
Translations: beyond, over, on the other side, across
Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.
Inflection: Does not inflect
Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ
Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'
G1950
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Part of Speech: Verb
Sounds like: eh-peh-LA-thon-toh
Translations: they forgot, they had forgotten
Notes: This word means "they forgot" or "they had forgotten." It is a compound verb formed from "ἐπί" (upon, over) and "λανθάνομαι" (to forget). It describes the action of someone losing memory of something or someone, often implying a complete or deliberate act of forgetting. It is typically used with a genitive object (of the thing forgotten) or an accusative object (of the person forgotten).
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΛΑΝΘΑΝΩ, ΕΚΛΑΝΘΑΝΟΜΑΙ
G2983
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Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a loaf, or more generally, food. It is a common term used to describe sustenance. In a sentence, it would typically function as the direct object of a verb, indicating what is being eaten or provided.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ
G2192
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Part of Speech: Verb
Sounds like: EE-khon
Translations: had, were having, possessed, held
Notes: This word is the imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past. It can be used to indicate possession, a state of being, or to describe an action that was happening over a period of time in the past. For example, 'they had' or 'they were holding'.
Inflection: Imperfect, Active, Indicative, Third Person, Plural
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G4143
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Part of Speech: Noun
Sounds like: PLOI-oh
Translations: (to) a boat, (to) a ship, (in) a boat, (in) a ship, (on) a boat, (on) a ship, a boat, a ship, boat, ship
Notes: This word refers to a boat or a ship. As a dative case noun, it often indicates the indirect object of an action, meaning 'to a boat/ship', 'for a boat/ship', or 'in/on a boat/ship' when used to denote location or instrument. It is commonly used to describe vessels used for travel or fishing on water.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΚΑΦΟΣ, ΝΑΥΣ
G1291
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Part of Speech: Verb
Sounds like: dee-ess-TEL-leh-toh
Translations: he was giving orders, he was commanding, he was warning, he was charging
Notes: This is a verb meaning to give orders, to command, or to warn. It is often used in the context of issuing a strict instruction or prohibition. The word implies a separation or distinction in the command, emphasizing its clarity and force. It is used to describe someone giving a directive to others.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΑΡΑΓΓΕΛΛΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3708
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Part of Speech: Verb
Sounds like: oh-RAH-teh
Translations: see, look, beware, take heed, perceive, observe
Notes: This is a verb meaning 'to see' or 'to look'. It is often used in the imperative to tell someone to 'look!' or 'behold!', or to 'beware' or 'take heed' of something. It can also mean to perceive or observe something with the mind.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
Etymology: From an ancient root meaning 'to see'.
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G2219
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Part of Speech: Noun
Sounds like: zoo-MACE
Translations: of leaven, of yeast, of a leaven, of a yeast
Notes: This word refers to leaven or yeast, a substance used to make bread rise. It is often used metaphorically in the New Testament to describe a pervasive influence, whether good or bad, that spreads throughout a larger body, much like yeast spreads through dough.
Inflection: Singular, Genitive, Feminine
Etymology: From an assumed base related to boiling or fermenting, referring to the process of leavening.
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-ohn
Translations: (of) Pharisees
Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the Second Temple period. They were known for their strict adherence to the Mosaic Law and their interpretations of it. In the New Testament, they are often depicted as opponents of Jesus.
Inflection: Plural, Genitive, Masculine
G2264
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Part of Speech: Proper Noun
Sounds like: hay-RO-doo
Translations: of Herod
Notes: This is the genitive singular form of the proper noun Herod. It refers to various rulers of Judea mentioned in the New Testament, most notably Herod the Great, who was king at the time of Jesus' birth, and his son Herod Antipas, who ruled during Jesus' ministry and ordered the execution of John the Baptist. It is used to indicate possession or origin, such as 'the house of Herod' or 'the time of Herod'.
Inflection: Singular, Genitive, Masculine
G1260
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Part of Speech: Verb
Sounds like: dee-eh-loh-GHEE-zon-toh
Translations: they were reasoning, they were discussing, they were considering, they were deliberating
Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λογίζομαι (logizomai), meaning 'to reckon' or 'to consider'. It describes the act of reasoning, discussing, or deliberating thoroughly, often internally or among a small group. It implies a process of careful thought or debate.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΣΥΝΖΗΤΕΩ, ΣΥΛΛΟΓΙΖΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G1097
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Part of Speech: Participle
Sounds like: GNOOS
Translations: knowing, having known, understanding, perceiving, recognizing
Notes: This word is an aorist active participle, meaning 'having known' or 'knowing' in a completed sense. It describes someone who has gained knowledge or understanding. It functions like an adjective, modifying a noun or pronoun, and can also be used substantively (as a noun) to refer to 'the one who knows' or 'the one who has known'.
Inflection: Singular, Nominative, Masculine, Aorist, Active
Synonyms: ΕΙΔΩΣ, ΕΠΙΓΝΟΥΣ
G1260
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Part of Speech: Verb
Sounds like: dee-ah-loh-GHEE-zes-theh
Translations: to reason, to consider, to ponder, to discuss, to dispute
Notes: This word means to reason, deliberate, or consider, often internally within one's mind, or sometimes in discussion or dispute with others. It implies a process of weighing thoughts or arguments. It is a compound word formed from διά (dia, meaning 'through' or 'apart') and λογίζομαι (logizomai, meaning 'to reckon' or 'to consider').
Inflection: Present, Middle/Passive, Indicative, Second Person, Plural
Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΝΙΗΜΙ, ΕΝΘΥΜΕΟΜΑΙ
G3768
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Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet
Notes: This word is an adverb meaning 'not yet'. It indicates that an action or state has not occurred up to the present moment, but implies that it may happen in the future. It is often used to express a delay or an unfulfilled expectation.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥ̓ (ou), meaning 'not', and the enclitic particle ΠΩ (pō), meaning 'yet' or 'at all'.
G3539
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Part of Speech: Verb
Sounds like: noh-EH-ee-teh
Translations: understand, perceive, consider, think
Notes: This word means to understand, perceive, or consider with the mind. It implies a mental grasp or comprehension of something. It is often used as an imperative, urging someone or a group to pay attention and comprehend a matter.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EH-teh
Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!
Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.
Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural
Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G4456
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Part of Speech: Adjective
Sounds like: peh-po-ROH-meh-neen
Translations: hardened, a hardened, calloused, dull, insensitive
Notes: This word describes something that has become hardened, calloused, or made dull. It is often used metaphorically to refer to a heart or mind that has become insensitive, unperceptive, or resistant to understanding, especially in a spiritual sense. It implies a state of being unyielding or unfeeling.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΣΚΛΗΡΥΝΩ, ΑΜΑΥΡΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey
Notes: This word means to hear, to listen, or to obey. It is used as a command or instruction directed at multiple people, telling them to pay attention or to follow instructions. It can also imply understanding or perceiving something through sound.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G4002
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Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G2806
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Part of Speech: Verb
Sounds like: ek-LA-sa
Translations: I broke, I broke off, I broke in pieces
Notes: This is the first person singular, aorist active indicative form of the verb 'ΚΛΑΩ' (klaō), meaning 'to break' or 'to break off'. It describes a completed action in the past, performed by the speaker. It is commonly used in contexts of breaking bread or other objects.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΡΗΓΝΥΜΙ, ΣΥΝΤΡΙΒΩ
G4000
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Part of Speech: Numeral, Adjective
Sounds like: pen-tah-KISS-khee-lee-OOS
Translations: five thousand
Notes: This word means 'five thousand'. It is a compound word formed from 'πεντάκις' (pentakis), meaning 'five times', and 'χίλιοι' (chilioi), meaning 'a thousand'. It is used to describe a quantity of five thousand of something.
Inflection: Accusative, Masculine or Feminine or Neuter, Plural
G2894
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Part of Speech: Noun
Sounds like: koh-fee-NOOS
Translations: baskets, a basket
Notes: This word refers to a basket, specifically a large, wicker basket, often used for carrying provisions or refuse. In the New Testament, it is notably used to describe the baskets in which the leftover fragments of bread were collected after Jesus fed the multitudes.
Inflection: Plural, Accusative, Masculine
Synonyms: ΣΠΥΡΙΔΑΣ, ΠΛΕΓΜΑΤΑ
Etymology: The word "κοφίνος" is of uncertain origin, possibly pre-Greek or from a Semitic source, referring to a type of basket.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, filled, complete
Notes: This word describes something that is full, complete, or filled with something. It indicates a state of abundance or being entirely occupied. It can be used to describe people, objects, or even abstract concepts as being 'full of' a particular quality or substance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΜΕΣΤΟΣ
G0142
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Part of Speech: Verb
Sounds like: ee-RAH-teh
Translations: you took away, you took up, you carried, you lifted, you bore, you picked up
Notes: This is a verb in the aorist active indicative, second person plural. It means 'you (plural) took away,' 'you lifted,' 'you carried,' or 'you picked up.' It describes an action completed in the past. For example, it can be used to describe picking up fragments of food or taking away a key.
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G5070
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Part of Speech: Numeral, Adjective
Sounds like: tet-ra-KIS-khee-lee-oos
Translations: four thousand
Notes: This word is a compound numeral adjective meaning 'four thousand'. It is used to describe a quantity of four thousand units of something. As an adjective, it will agree in gender, number, and case with the noun it modifies.
Inflection: Masculine, Accusative, Plural
G4214
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Part of Speech: Adjective
Sounds like: PO-sohn
Translations: (of) how many, (of) how much
Notes: This word is an interrogative and indefinite adjective, meaning 'how many' or 'how much'. It is used to inquire about or state the quantity of something. As a genitive plural, it often translates to 'of how many' or 'of how much', indicating possession or relationship.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΟΣΟΣ, ΟΠΟΣΟΣ
Etymology: The word 'ΠΟΣΟΣ' comes from the Proto-Indo-European root meaning 'how much, how great'. It is related to other Greek words indicating quantity or measure.
G4727
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Part of Speech: Proper Noun
Sounds like: SPOO-ree-dohn
Translations: Spyridon
Notes: Spyridon is a masculine proper noun, referring to a person's name. It is used to identify an individual, similar to how names are used in English sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Spyridon is of Greek origin, possibly derived from the word 'σπυρίς' (spyris), meaning 'basket' or 'wicker-basket'. It is a common name in Orthodox Christian tradition, notably associated with Saint Spyridon.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah-tah
Translations: fullness, a fullness, completion, that which fills, contents, a full complement, a filling, a supply
Notes: This word refers to that which fills or completes something, or the state of being full. It can denote the contents of something, a full complement of people or things, or the act of filling. It is often used to describe a state of abundance or completion.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΓΕΜΙΣΜΑ, ΠΛΗΘΟΣ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gen
Translations: he was saying, he said, he spoke, he was speaking
Notes: This word is the third person singular imperfect active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, 'ἐλεγεν' indicates that 'he was saying' or 'he used to say' something, rather than a single completed action.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕἸΠΩ
G2064
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Part of Speech: Verb
Sounds like: ER-khon-tai
Translations: they come, they are coming, they go, they are going
Notes: This word is a verb of motion, meaning 'to come' or 'to go'. It describes the action of moving from one place to another, often implying arrival or departure. It is used to indicate that a group of people or things are in the process of moving or arriving.
Inflection: Third person plural, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΡΧΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to move' or 'to go'. It has cognates in many other Indo-European languages.
G0966
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Part of Speech: Proper Noun
Sounds like: beth-sa-ee-DAN
Translations: Bethsaida, to Bethsaida, into Bethsaida
Notes: Bethsaida was a town located on the eastern shore of the Sea of Galilee, in the region of Galilee. It is mentioned in the New Testament as the home of several of Jesus' apostles and a place where Jesus performed miracles. It is typically used in sentences to refer to the town itself or as the destination of movement.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Bethsaida' is a compound word derived from Aramaic, meaning 'house of fishing' or 'house of the fisherman'.
G5342
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Part of Speech: Verb
Sounds like: FAIR-oo-sin
Translations: they bear, they carry, they bring, they lead, they endure
Notes: This is a common Koine Greek verb meaning 'to bear,' 'to carry,' 'to bring,' 'to lead,' or 'to endure.' It is used to describe the action of moving something from one place to another, or to signify the act of sustaining or tolerating something. The form ΦΕΡΟΥΣΙΝ specifically indicates an action performed by 'they' (a group of people or things) in the present tense. While the user inquired about a potential future tense, this form is definitively present indicative active.
Inflection: 3rd Person, Plural, Present, Indicative, Active
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ
G5185
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Part of Speech: Adjective
Sounds like: too-FLON
Translations: blind, a blind person, a blind thing
Notes: This word describes something or someone that is unable to see. It can be used as an adjective modifying a noun, or it can be used substantively to refer to a blind person or a blind thing.
Inflection: Singular, Neuter, Nominative or Accusative
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LOO-sin
Translations: they call to one's side, they summon, they entreat, they exhort, they comfort, they encourage, they appeal to, they beseech
Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleo), meaning 'to call'. Together, it means to call someone to one's side, often for help, comfort, or instruction. It can be used in various contexts, such as to appeal to someone, to urge or exhort them, to comfort or encourage them, or to invite them.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΡΩΤΑΩ
G0680
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Part of Speech: Verb
Sounds like: ap-SEE-tai
Translations: touch, take hold of, handle
Notes: This word means to touch, lay hold of, or handle something. It implies making physical contact. It is often used in contexts where something is touched, whether literally or figuratively, and can sometimes carry the connotation of defilement or influence through contact, as seen in the provided examples.
Inflection: Aorist, Middle Voice, Subjunctive Mood, 3rd Person Singular
Synonyms: ΘΙΓΓΑΝΩ, ΕΦΑΠΤΟΜΑΙ
G1949
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Part of Speech: Participle
Sounds like: eh-pee-lah-BOH-meh-nos
Translations: taking hold of, seizing, laying hold of, grasping, catching
Notes: This word is an aorist middle participle derived from the verb ἐπιλαμβάνω (epilambanō), which means 'to take hold of' or 'to seize'. As a participle, it describes an action that has occurred, often functioning adverbially to describe how the main verb's action is performed, or adjectivally to describe a noun. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
Inflection: Aorist, Middle Voice, Nominative, Singular, Masculine
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G5185
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Part of Speech: Adjective
Sounds like: ty-FLOO
Translations: blind, a blind person, the blind
Notes: This word describes someone who is unable to see. It can be used as an adjective to modify a noun, or it can function as a substantive noun itself, referring to a blind person or people. In the provided context, it refers to 'the blind' as a group.
Inflection: Masculine, Plural, Accusative
Etymology: The word ΤΥΦΛΟΣ is of uncertain origin, possibly related to a root meaning 'to smoke' or 'to make dim'.
G1627
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Part of Speech: Verb
Sounds like: eks-AY-nen-ken
Translations: brought out, produced, yielded, bore, carried out
Notes: This is a compound verb, formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'φέρω' (phero), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out', 'to bring forth', 'to produce', or 'to yield'. It is used to describe the action of bringing something from an inside location to an outside one, or of a plant producing fruit.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΞΑΓΩ, ΠΡΟΑΓΩ, ΦΕΡΩ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G2968
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Part of Speech: Noun
Sounds like: KOH-mays
Translations: of a village, of a town, of a country town
Notes: This word refers to a village, a small town, or a country town. It is used to describe a settlement that is smaller than a city but larger than a mere collection of houses. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of a village'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΩΜΟΠΟΛΙΣ
Etymology: From Proto-Indo-European *kom- (meaning 'village, settlement'). It is related to the Latin 'vicus' (village) and the English 'home'.
G4429
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Part of Speech: Verb, Participle
Sounds like: PTOO-sas
Translations: spitting, having spit, to spit
Notes: This word is an aorist active participle derived from the verb 'πτύω' (ptyō), meaning 'to spit'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'spitting' or 'having spit', indicating the completion of the action of spitting.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Etymology: The verb πτύω (ptyō) comes from an imitative root, reflecting the sound of spitting.
G3708
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Part of Speech: Noun
Sounds like: OM-ma-tah
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in a literal sense to denote the physical eyes of a person or animal. It can also be used metaphorically to refer to one's perception or understanding.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΦΘΑΛΜΟΙ, ΒΛΕΦΑΡΑ
Etymology: The word ὌΜΜΑ (omma) comes from the Greek verb ὄπτομαι (optomai), meaning 'to see' or 'to appear'. It is related to other words concerning sight and vision.
G2007
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Part of Speech: Verb
Sounds like: eh-pi-THEYS
Translations: to lay upon, to place upon, to put upon, to impose, to inflict
Notes: This word is a compound verb formed from the preposition ἘΠΙ (upon, over) and the verb ΤΙΘΗΜΙ (to place, to put). It generally means to lay something upon something else, to place or put upon, or to impose. It can be used in various contexts, such as laying hands on someone, placing a burden, or inflicting a punishment.
Inflection: Aorist, Active, Optative, Third Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΕΠΙΦΕΡΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1905
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Part of Speech: Verb
Sounds like: ep-ay-ROH-tah
Translations: he was asking, he asked, he questioned, he inquired
Notes: This word means to ask, question, or inquire. It is often used when someone is seeking information or clarification from another person. It can be used in a general sense of asking a question, or more specifically, to interrogate or demand an answer.
Inflection: Imperfect, Indicative, Active, 3rd Person Singular
Synonyms: ἘΡΩΤΑΩ, ΑἸΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ
G0991
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Part of Speech: Verb
Sounds like: BLEH-pei
Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives
Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G0308
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Part of Speech: Verb, Participle
Sounds like: ah-nah-BLEP-sas
Translations: looking up, having looked up, regaining sight, having regained sight
Notes: This word is an aorist active participle derived from the verb 'anablepō'. It describes an action that has been completed in the past. It can mean 'looking up' in a physical sense, or 'regaining sight' for someone who was previously blind. It is often used to describe someone who has lifted their eyes to look at something or someone, or to describe the restoration of vision.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΕΠΩ, ἈΝΑΚΥΠΤΩ, ἈΝΟΙΓΩ
G0991
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Part of Speech: Verb
Sounds like: BLEH-poh
Translations: see, look, perceive, behold, beware, consider, discern, take heed
Notes: This verb means to see, look, or perceive, often with an emphasis on the act of looking or the mental perception of something. It can be used to describe physical sight, but also to understand, discern, or pay attention to something. It is frequently used in the imperative to mean 'beware' or 'take heed'.
Inflection: Present, Active, Indicative, 1st Person Singular. As a verb, it inflects for person, number, tense, mood, and voice.
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
Etymology: From an unstated root, possibly related to the idea of 'to look' or 'to see'. It is an ancient Greek word with a long history of usage.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G1186
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Part of Speech: Noun
Sounds like: DEN-drah
Translations: trees
Notes: This word refers to trees. It is the plural form of the noun 'δένδρον' (dendron), meaning 'tree'. It is used to refer to multiple trees, such as 'all the trees' or 'the trees of the earth'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΞΥΛΑ, ΦΥΤΑ
G3708
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Part of Speech: Verb
Sounds like: o-ROH
Translations: I see, I look, I perceive, I behold, I experience
Notes: This word means to see, look at, perceive, or behold. It can refer to physical sight, but also to mental perception, understanding, or experiencing something. It is used to describe the act of observing or taking notice of something or someone.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
Etymology: From a prolonged form of a primary verb, probably of Hebrew origin. It is related to the concept of seeing or perceiving.
G4043
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Part of Speech: Participle
Sounds like: peh-ree-pah-TOON-tahs
Translations: walking, a walking one, those walking, going about, living, conducting oneself
Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ
Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.
G1899
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Part of Speech: Adverb
Sounds like: EYE-tah
Translations: then, next, afterward, moreover, besides, also
Notes: This word is an adverb used to indicate sequence in time or logic. It can mean 'then' or 'next' when referring to a subsequent event or action. It can also be used to introduce an additional point, meaning 'furthermore' or 'besides'.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΤΑ, ἘΠΕΙ
Etymology: From the Koine Greek word ἘΠΕΙ (epei), meaning 'when, since'.
G2007
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Part of Speech: Verb
Sounds like: eh-peh-THEE-ken
Translations: he put on, he laid upon, he added, he imposed
Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΤΙΘΗΜΙ (to put, place). It means to put or lay something upon or over something else, to add something, or to impose something. It is often used in contexts where an action is directed towards a surface or a person, such as laying hands on someone, placing a burden, or adding a name.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
G1227
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Part of Speech: Verb
Sounds like: dee-eh-BLEP-sen
Translations: saw clearly, looked intently, discerned, perceived
Notes: This verb describes the act of seeing clearly or looking intently, often implying a restoration of sight or a deep understanding. It can be used to describe physical vision becoming clear, or metaphorically, to discern or perceive something with clarity. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb βλέπω (blepō), meaning 'to see'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΝΒΛΕΠΩ
G0600
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Part of Speech: Verb
Sounds like: ah-peh-kah-TES-tee
Translations: restored, returned, re-established
Notes: This word means to restore, return, or re-establish something or someone to a former state or position. It is often used in contexts of healing, bringing back, or setting things right again. It is a compound word formed from 'ἀπό' (apo, meaning 'from' or 'back') and 'καθίστημι' (kathistemi, meaning 'to set down' or 'to appoint').
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ
G1722
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Part of Speech: Verb
Sounds like: en-E-ble-pen
Translations: he was looking at, he looked at, he saw, he was seeing
Notes: This word is the third person singular imperfect active indicative form of the verb 'ἐνβλέπω' (enblepō), meaning 'to look at', 'to behold', or 'to perceive'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. It can also describe the beginning of an action or a customary action in the past. It is often used to describe someone fixing their gaze upon something or someone.
Inflection: Singular, 3rd Person, Imperfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΘΕΑΟΜΑΙ
G1212
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Part of Speech: Adverb
Sounds like: day-lah-OO-gohs
Translations: clearly, distinctly, plainly
Notes: This word is an adverb meaning 'clearly' or 'distinctly'. It describes an action performed with clarity or a state of being clearly perceived. It is a compound word formed from 'δηλος' (dēlos), meaning 'clear' or 'evident', and 'αυγη' (augē), meaning 'light' or 'radiance'.
Inflection: Does not inflect
Synonyms: ΣΑΦΩΣ, ΕΝΑΡΓΩΣ
Etymology: The word ΔΗΛΑΥΓΩΣ is derived from the adjective ΔΗΛΑΥΓΗΣ (dēlaugēs), which is a compound of ΔΗΛΟΣ (dēlos, 'clear, evident') and ΑΥΓΗ (augē, 'light, radiance'). It literally means 'shining clearly' or 'clearly visible'.
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tah
Translations: all, every, the whole, all things, everything
Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.
Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.
G0649
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Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2968
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Part of Speech: Noun
Sounds like: KOH-main
Translations: village, a village
Notes: This word refers to a village or a small town, typically an unfortified settlement smaller than a city. It is used to denote a rural community or a collection of dwellings outside of a major urban center. In a sentence, it would often be used to indicate a destination or location, such as 'they went to the village' or 'he lived in a village'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΣ, ΧΩΡΑ
Etymology: From Proto-Indo-European, meaning 'settlement' or 'unfortified dwelling'. It is related to Latin 'pagus' (country district, village) and English 'home'.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thees
Translations: you may enter, you should enter, you go in, you come in
Notes: This word is a compound verb meaning 'to go into' or 'to come into', hence 'to enter'. It is used to describe the action of moving from an outside location to an inside one. As a subjunctive verb, it often expresses a possibility, a command, a purpose, or a condition, such as 'that you may enter' or 'if you enter'.
Inflection: Aorist, Active, Subjunctive, 2nd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G2968
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Part of Speech: Noun
Sounds like: KOH-mas
Translations: villages, a village
Notes: This word refers to villages or small towns, typically unfortified settlements in the countryside, distinct from larger cities. It is used to describe places where people live outside of major urban centers.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΟΛΕΙΣ, ΧΩΡΑΙ
G2542
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Part of Speech: Proper Noun
Sounds like: kai-sa-REH-ee-as
Translations: of Caesarea
Notes: This is the genitive singular form of the proper noun "Caesarea." Caesarea was the name of several ancient cities, most notably Caesarea Maritima, a major port city built by Herod the Great in Judea, and Caesarea Philippi, located near Mount Hermon. It is used to indicate possession or origin, such as "the city of Caesarea" or "from Caesarea."
Inflection: Singular, Genitive, Feminine
G5376
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Part of Speech: Proper Noun
Sounds like: fee-LIP-poo
Translations: (of) Philip
Notes: This is the genitive singular form of the proper noun 'Philip'. It refers to a person named Philip and is used to indicate possession or origin, meaning 'of Philip' or 'Philip's'. It is a common name found in ancient Greek texts, including the New Testament and historical writings.
Inflection: Singular, Genitive, Masculine
Etymology: From Greek Φίλιππος (Philippos), meaning 'lover of horses' or 'fond of horses', derived from φίλος (philos, 'dear, beloved, loving') and ἵππος (hippos, 'horse').
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-neen
Translations: John
Notes: This is a common proper name, equivalent to the English name John. It is used to refer to various individuals in the Bible, such as John the Baptist or the Apostle John. As an accusative case, it typically functions as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
G0907
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Part of Speech: Noun
Sounds like: bap-tis-TEEN
Translations: Baptist, a Baptist, baptizer, a baptizer
Notes: This word refers to someone who baptizes, or performs the ritual of baptism. It is most famously used to refer to John the Baptist. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΑΠΤΙΖΩΝ
Etymology: The word ΒΑΠΤΙΣΤΗΣ is derived from the Greek verb βαπτίζω (baptizō), meaning 'to dip, immerse, or baptize'.
G0243
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Part of Speech: Adjective
Sounds like: AL-loy
Translations: others, some others, different ones
Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2338
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Part of Speech: Adjective
Sounds like: thay-LI-an
Translations: female, a female
Notes: This word, ΗΛΕΙΑΝ, is almost certainly a misspelling or a variant of ΘΗΛΕΙΑΝ (thēleian). It is the accusative singular feminine form of the adjective ΘΗΛΥΣ (thēlys), meaning 'female' or 'feminine'. It is used to describe a female animal or person, often in contexts referring to gender.
Inflection: Singular, Accusative, Feminine
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEIS
Translations: having answered, answering, replied, having replied
Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G2008
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Part of Speech: Verb
Sounds like: eh-peh-TEE-may-sen
Translations: rebuked, warned, charged, admonished
Notes: This word means to rebuke, warn, or admonish someone. It implies a strong disapproval or a command to stop an action, often with authority. It can be used in various contexts, such as a parent rebuking a child, a prophet warning a king, or Jesus rebuking a demon.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G3004
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Part of Speech: Verb
Sounds like: leh-GOH-sin
Translations: they say, they speak, they tell, they mean, they call
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to describe an action performed by a group of people (they) in a hypothetical or potential situation. It can also mean 'to tell', 'to mean', or 'to call'.
Inflection: Third Person Plural, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0756
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Part of Speech: Verb
Sounds like: eer-XAH-toh
Translations: began, started
Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.
G1321
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Part of Speech: Verb
Sounds like: dee-DAS-kane
Translations: to teach, to instruct, to explain
Notes: This word means to teach, instruct, or explain. It is used to describe the act of imparting knowledge, skill, or doctrine to others. It can refer to formal teaching in a classroom setting or more general instruction and guidance.
Inflection: Present, Active, Infinitive
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
Etymology: From an iterative form of δάω (daō, "to learn").
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3958
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Part of Speech: Verb
Sounds like: pa-THAYN
Translations: to suffer, to experience, to undergo, to endure
Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.
Inflection: Infinitive, Aorist, Active
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G0579
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Part of Speech: Verb
Sounds like: ah-po-doh-kee-MAS-thay-nye
Translations: to be rejected, to be disapproved, to be cast aside
Notes: This word means 'to be rejected' or 'to be disapproved'. It is the aorist passive infinitive form of the verb ἀποδοκιμάζω (apodokimazo), which means 'to reject' or 'to disapprove'. It is a compound word formed from ἀπό (apo, 'from, away from') and δοκιμάζω (dokimazo, 'to test, to approve'). In this passive infinitive form, it describes the action of being tested and subsequently found unworthy or rejected. It is often used in contexts where someone or something is deemed unfit or unacceptable.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ
Etymology: The word ἀποδοκιμάζω (apodokimazo) is a compound verb derived from ἀπό (apo), meaning 'from' or 'away from', and δοκιμάζω (dokimazo), meaning 'to test', 'to prove', or 'to approve'. The prefix ἀπό intensifies the sense of rejection, indicating a definitive turning away after testing.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4245
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Part of Speech: Noun, Adjective
Sounds like: pres-by-TEH-ron
Translations: of elders, of older men, of presbyters, of older, of older ones
Notes: This word refers to older men, elders, or presbyters. It is often used in a religious or administrative context to denote leaders or respected individuals within a community, such as church elders or members of a council. It can also simply mean 'older' when used as an adjective.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΡΟΝΤΩΝ, ΠΡΟΕΣΤΩΤΩΝ
G0749
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Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ohn
Translations: of high priests, of chief priests
Notes: This word refers to those who hold the highest priestly office. In ancient Israel, this was the head of the priesthood, responsible for leading religious ceremonies and sacrifices. In the New Testament, it often refers to the leading members of the Jewish priestly class, including the high priest and other prominent priests.
Inflection: Plural, Genitive, Masculine
Synonyms: ΙΕΡΕΙΣ, ΠΡΕΣΒΥΤΕΡΟΙ
Etymology: The word is a compound of two Greek words: ἀρχή (archē), meaning 'first' or 'chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest'.
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TEH-ohn
Translations: (of) scribes, (of) a scribe, (of) secretaries, (of) a secretary
Notes: This word refers to a scribe, a secretary, or a public notary. In the context of the New Testament, it often refers to those learned in Jewish law, who were responsible for interpreting and teaching it. They were often associated with the Pharisees and were influential figures in Jewish society. It is a compound word, derived from 'gramma' (writing) and 'teus' (one who does).
Inflection: Plural, Genitive, Masculine
Synonyms: ΝΟΜΙΚΩΝ, ΔΙΔΑΣΚΑΛΩΝ
G0615
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Part of Speech: Verb
Sounds like: ah-pok-tan-THEE-nai
Translations: to be killed, to be slain, to be put to death
Notes: This word is the aorist passive infinitive form of the verb 'apokteinō', meaning 'to kill' or 'to slay'. As an infinitive, it functions like the English 'to kill' or 'to be killed', often used after verbs like 'it is necessary' or 'he wants'. The passive voice indicates that the subject is receiving the action, meaning 'to be killed' rather than 'to kill'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΝΑΙΡΕΙΝ, ΦΟΝΕΥΕΙΝ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0450
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Part of Speech: Verb
Sounds like: ah-nas-TAY-nai
Translations: to rise, to stand up, to raise, to be raised, to appear, to come forth
Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can also mean 'to be raised' or 'to cause to rise', especially in the context of resurrection. In some contexts, it can mean 'to appear' or 'to come forth'.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΙΣΤΑΝΩ
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-ah
Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage
Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ
Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, she was speaking, it was speaking, he spoke, she spoke, it spoke
Notes: This word is a verb meaning 'to speak' or 'to talk'. It describes an ongoing action of speaking in the past. It can be used to refer to a person or thing that was uttering words or sounds.
Inflection: Third person singular, Imperfect, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G4355
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Part of Speech: Verb, Participle
Sounds like: pros-la-bo-MEH-nos
Translations: taking, taking to oneself, receiving, associating with, taking along, helping, assuming, admitting
Notes: This word is a compound verb formed from the preposition πρός (pros, meaning 'to, toward') and the verb λαμβάνω (lambanō, meaning 'to take, receive'). As a participle, it describes an action of taking or receiving, often with the nuance of taking something or someone to oneself, or associating with them. It can imply taking someone along as a companion, receiving someone into one's company, or even assuming a role or responsibility. It is used to describe an ongoing or completed action that functions adjectivally or adverbially in a sentence.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΣΥΝΛΑΜΒΑΝΩ
Etymology: The word προσλαμβάνω is a compound of the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb λαμβάνω (lambanō), meaning 'to take, receive'. The combination signifies taking something or someone to oneself or in addition to what one already has.
G2008
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Part of Speech: Verb
Sounds like: ep-ee-tee-MAN
Translations: to rebuke, to warn, to censure, to admonish, to charge, to command
Notes: This word, in its infinitive form, means to rebuke, warn, or censure someone. It implies a strong disapproval or a command given with authority, often with the intent to prevent further action or to correct behavior. It can be used in contexts where someone is being told off, forbidden from doing something, or given a strict instruction.
Inflection: Infinitive, Present, Active
Synonyms: ἘΛΈΓΧΩ, ΝΟΥΘΕΤΈΩ, ΚΩΛΎΩ
Etymology: The word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and the verb ΤΙΜΆΩ (timao), meaning 'to honor' or 'to value'. The combination suggests an action of placing a value or judgment upon someone, leading to the sense of rebuking or censuring.
G1994
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Part of Speech: Participle, Verb
Sounds like: ep-is-traf-EES
Translations: having turned back, having returned, having been converted, having been restored
Notes: This word is an aorist passive participle, meaning 'having turned back' or 'having returned'. It describes an action that has been completed prior to the main verb of the sentence. It can also carry the sense of being converted or restored, especially in a spiritual context. It is often used to describe someone changing direction, either physically or metaphorically.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ἈΠΟΣΤΡΕΦΩ, ἘΠΙΣΤΡΕΦΩ
G1492
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Part of Speech: Participle, Verb
Sounds like: ee-DON
Translations: seeing, having seen, when he saw, after seeing, when he had seen
Notes: This is an aorist active participle, meaning 'having seen' or 'when one saw'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It can function adverbially, indicating the circumstances or time of the main action, or adjectivally, modifying a noun.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΈΠΩΝ, ὉΡΩ͂Ν
G4073
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Part of Speech: Noun
Sounds like: PEH-tron
Translations: of rocks, of the rocks
Notes: This word refers to rocks or stones. It is the genitive plural form of the noun 'petra', meaning 'rock' or 'stone'. As a genitive plural, it indicates possession or origin, often translated as 'of rocks' or 'belonging to rocks'. It can be used in contexts describing the material of something, the location, or the source.
Inflection: Genitive, Plural, Feminine
Synonyms: ΛΙΘΩΝ, ΒΡΑΧΩΝ
G5217
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Part of Speech: Verb
Sounds like: hoo-PAH-geh
Translations: go, depart, get away, withdraw, go away
Notes: This word means to go away, depart, or withdraw. It is often used as a command or instruction to leave a place or situation. It can also imply a movement from one state or condition to another.
Inflection: Imperative, Aorist, Active, 2nd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAH
Translations: Satan, the Adversary
Notes: This word refers to Satan, the chief evil spirit and adversary of God and humanity. It is used as a proper name for the devil. It can also refer to any adversary or opponent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΒΕΕΛΖΕΒΟΥΛ, ΒΕΛΙΑΡ
Etymology: This word is a transliteration of the Hebrew word 'śāṭān', meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and was adopted into Koine Greek.
G5426
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Part of Speech: Verb
Sounds like: phro-NEH-ees
Translations: you think, you understand, you set your mind on, you are minded, you are wise, you are prudent
Notes: This word means to think, to have understanding, or to set one's mind on something. It can also imply being wise or prudent. It is used to describe the mental attitude or disposition of a person, indicating what they are focused on or how they perceive things. For example, it can be used in a sentence like 'you think about these things' or 'you are minded to do good'.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HOS-tis
Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which
Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΣ, ΟΣΠΕΡ
G2309
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Part of Speech: Verb
Sounds like: THEH-lee
Translations: he wants, she wants, it wants, he wills, she wills, it wills, he wishes, she wishes, it wishes
Notes: This is a verb meaning 'to want', 'to wish', or 'to will'. It is used to express desire, intention, or purpose. For example, it can be used in sentences like 'he wants to go' or 'she wills it to happen'.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G190
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Part of Speech: Verb
Sounds like: ah-koh-loo-THEIN
Translations: to follow, to accompany, to attend, to conform to
Notes: This word is a verb meaning 'to follow' or 'to accompany'. It is often used to describe physically following someone or something, but can also refer to following a teaching, a command, or a way of life, implying adherence or conformity. It typically takes a dative object.
Inflection: Present, Active, Infinitive
Synonyms: ἙΠΟΜΑΙ, ΔΙΩΚΩ, ΠΑΡΑΚΟΛΟΥΘΕΩ
Etymology: From the prefix ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'a road, a path'). It literally means 'to be on the same road with'.
G0533
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Part of Speech: Verb
Sounds like: ah-par-NAY-sas-thoh
Translations: deny, disown, renounce
Notes: This verb means to deny, disown, or renounce something or someone. It implies a complete rejection or refusal to acknowledge. It is often used in the context of denying oneself or one's connection to something.
Inflection: Aorist, Middle Voice, Imperative, 3rd Person Singular
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΤΑΣΣΟΜΑΙ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G0142
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Part of Speech: Verb
Sounds like: ah-RAH-toh
Translations: let him take up, let him lift, let him carry
Notes: This word is a verb meaning 'to take up,' 'to lift,' or 'to carry.' It is often used in the context of taking up a burden or responsibility. In the provided example, it refers to taking up one's cross, symbolizing the acceptance of suffering or sacrifice.
Inflection: Third Person Singular, Aorist, Active, Imperative
Synonyms: ΒΑΣΤΑΖΩ, ΦΕΡΩ
Etymology: The word ΑΙΡΩ comes from Proto-Indo-European. It is related to words meaning 'to lift' or 'to raise.'
G4716
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Part of Speech: Noun
Sounds like: stow-RON
Translations: cross, a cross, stake, a stake
Notes: This word refers to an upright stake, pole, or a cross. In the New Testament, it commonly denotes the instrument of crucifixion, particularly the cross on which Jesus Christ was crucified. It can also be used metaphorically to represent the suffering or sacrifice associated with following Christ.
Inflection: Singular, Accusative, Masculine
G190
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Part of Speech: Verb
Sounds like: ah-koh-loo-THEY-toh
Translations: let him follow, he must follow, let him accompany, he must accompany
Notes: This word means to follow, accompany, or go along with someone or something. In a religious context, it often implies discipleship or adherence to a teaching or leader. It is used as a command or instruction for someone to follow.
Inflection: Third-person singular, Present, Active, Imperative
Synonyms: ἙΠΟΜΑΙ, ΔΙΑΚΟΝΕΩ, ἘΡΧΟΜΑΙ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2309, G2307
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Part of Speech: Verb, Noun
Sounds like: THEH-lee
Translations: to wish, to desire, to will, to want, will, desire, purpose
Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.
Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-see
Translations: he will destroy, she will destroy, it will destroy, he will perish, she will perish, it will perish
Notes: This is the third person singular, future active indicative form of the verb ἈΠΟΛΛΥΜΙ (apollymi). It means 'he/she/it will destroy' or 'he/she/it will perish'. The verb can be used transitively to mean 'to destroy, to ruin, to put an end to' or intransitively to mean 'to perish, to be lost, to die'. Its meaning depends on the context.
Inflection: Singular, Third Person, Future, Active, Indicative
Synonyms: ὈΛΕΘΡΕΥΣΩ, ΚΑΤΑΛΥΣΩ, ΦΘΕΙΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of the good news, of good news, of the gospel, of a gospel
Notes: This word refers to the 'good news' or 'gospel', particularly in a religious context, signifying the message of salvation through Jesus Christ. It is a compound word formed from 'εὖ' (eu), meaning 'good', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to describe the divine message or the written accounts of Jesus' life and teachings. In a sentence, it would typically follow a preposition or another noun indicating possession, such as 'the power of the gospel' or 'according to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-say
Translations: will save, will deliver, will heal, will preserve
Notes: This verb means to save, deliver, or preserve. It can refer to physical salvation from danger, healing from illness, or spiritual salvation from sin and its consequences. It is used to describe an action that will happen in the future.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G5623
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Part of Speech: Verb
Sounds like: oh-feh-LEH-ee
Translations: it profits, it benefits, it helps, it is useful
Notes: This word means to be profitable, beneficial, or helpful. It is often used impersonally, meaning 'it profits' or 'it is useful,' indicating that something is advantageous or brings a benefit. It can also mean to help or assist someone.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΣΥΜΦΕΡΕΙ, ΛΥΣΙΤΕΛΕΙ
Etymology: The word ὠφελέω (ōpheleō) comes from ὄφελος (ophelos), meaning 'advantage, profit, help'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2770
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Part of Speech: Verb
Sounds like: ker-DEH-sai
Translations: to gain, to profit, to acquire, to win
Notes: This word means to gain, profit, or acquire something. It is often used in the context of obtaining material possessions, but can also refer to gaining spiritual benefits or winning something. It is an infinitive form of the verb, meaning 'to gain' or 'to profit'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΩΦΕΛΕΩ, ΠΛΟΥΤΕΩ
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G2210
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Part of Speech: Verb
Sounds like: zay-mee-oh-THEE-nai
Translations: to suffer loss, to forfeit, to be penalized, to be damaged
Notes: This word is an infinitive form of the verb 'to suffer loss' or 'to be penalized'. It describes the action of experiencing damage, forfeiture, or a penalty. It is often used in contexts where someone loses something valuable, either materially or spiritually, or incurs a penalty as a consequence of their actions.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΛΛΥΜΙ, ΒΛΑΠΤΩ
Etymology: The word ΖΗΜΙΟΩ (zēmioō) comes from the noun ΖΗΜΙΑ (zēmia), meaning 'damage, loss, penalty'.
G3598
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Part of Speech: Noun
Sounds like: doy
Translations: roads, ways, journeys, paths
Notes: This word is the dative plural form of the noun 'οδός' (hodos), meaning 'road', 'way', or 'journey'. It indicates the location or direction 'in' or 'on' roads, or 'to' or 'for' roads/ways. It is commonly used to describe physical paths or metaphorical ways of life.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΟΡΟΙ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G0465
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Part of Speech: Noun
Sounds like: an-TAL-lag-ma
Translations: exchange, an exchange, equivalent, an equivalent, ransom, a ransom, compensation, a compensation, price, a price
Notes: This word refers to something given or received in exchange for something else, often as a substitute or equivalent. It can denote a price paid, a ransom, or compensation. It is a compound word formed from the preposition ἀντί (anti), meaning 'in place of' or 'instead of', and the verb ἀλλάσσω (allassō), meaning 'to change' or 'to exchange'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΛΥΤΡΟΝ, ἈΝΤΙΛΥΤΡΟΝ, ἈΜΟΙΒΗ
Etymology: The word ἈΝΤΑΛΛΑΓΜΑ is derived from the verb ἀνταλλάσσω (antallassō), meaning 'to exchange' or 'to give in exchange'. It is formed from the prefix ἀντί (anti), meaning 'in place of' or 'instead of', and ἀλλάσσω (allassō), meaning 'to change' or 'to exchange'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G1870
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Part of Speech: Verb
Sounds like: ep-ai-SKHOON-thay
Translations: be ashamed, be put to shame, feel shame
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb αἰσχύνομαι (aischynomai, meaning 'to be ashamed'). It means to feel shame or to be put to shame. It is often used in contexts where someone is ashamed of a person, an action, or a message, or is put to shame by circumstances or by God.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑἸΣΧΥΝΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
Etymology: The word ἐπαισχύνομαι (epaischynomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The root αἰσχύνομαι comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G1700
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Part of Speech: Adjective, Possessive Pronoun
Sounds like: eh-MOOS
Translations: my, mine, a mine, my own
Notes: This word is a possessive adjective or pronoun meaning 'my' or 'mine'. It indicates possession by the speaker. It is used to describe something that belongs to the speaker, similar to how 'my' or 'mine' is used in English. For example, 'my house' or 'this is mine'.
Inflection: Plural, Accusative, Masculine
Synonyms: ἸΔΙΟΣ, ἘΓΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3428
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Part of Speech: Noun
Sounds like: moy-KHA-lee-dee
Translations: adulteress, a woman who commits adultery, an adulteress
Notes: This word refers to a woman who commits adultery. In a broader sense, especially in biblical contexts, it can metaphorically describe a generation or people who are unfaithful to God, likening their spiritual disloyalty to marital infidelity. It is often used to describe a morally corrupt or unfaithful group.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΟΡΝΗ, ΑΣΕΒΗΣ
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1870
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Part of Speech: Verb
Sounds like: ep-ais-khoo-nthe-SE-tai
Translations: will be ashamed, will be put to shame
Notes: This word describes the act of feeling shame or being disgraced. It is often used in a context where someone will experience shame or humiliation, particularly in a future event or judgment. It is a compound word formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and αἰσχύνομαι (aischynomai, meaning 'to be ashamed').
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΕΝΤΡΕΠΟΜΑΙ
Etymology: The word ἐπαισχύνομαι (epaischynomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The root αἰσχύνομαι comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go, arrive, proceed
Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
G1391
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Part of Speech: Noun
Sounds like: DOK-say
Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity
Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ
Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0032
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Part of Speech: Noun
Sounds like: ang-GEH-lohn
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
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