2001 Translation

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-geh-LEE-oo

Translations: of the good news, of good news, of the gospel, of a gospel

Notes: This word refers to the 'good news' or 'gospel', particularly in a religious context, signifying the message of salvation through Jesus Christ. It is a compound word formed from 'εὖ' (eu), meaning 'good', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to describe the divine message or the written accounts of Jesus' life and teachings. In a sentence, it would typically follow a preposition or another noun indicating possession, such as 'the power of the gospel' or 'according to the gospel'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G649

Part of Speech: Verb

Sounds like: ap-os-TEL-loh

Translations: send, send away, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. It means to send someone or something away, often with a specific purpose or mission. It can be used in various contexts, such as sending a messenger, sending out a decree, or dispatching a person on a journey.

Inflection: This is the present active indicative, first person singular form of the verb. As a verb, it conjugates for person, number, tense, mood, and voice.

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2090

Part of Speech: Verb

Sounds like: eh-toy-MAH-sah-teh

Translations: prepare, make ready, make preparations, get ready

Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for an event or a journey, or to make something available or suitable for a particular purpose. It can also imply establishing or making firm. In the provided examples, it is used in the imperative, commanding someone to prepare or make ready.

Inflection: Aorist, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0907

Part of Speech: Participle, Verb

Sounds like: bap-TID-zohn

Translations: baptizing, one who baptizes, he who baptizes

Notes: This word is the present active participle of the verb 'baptize'. It describes an ongoing action of baptizing or refers to the person who is performing the act of baptizing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Etymology: The word 'ΒΑΠΤΙΖΩ' (baptizō) comes from 'βάπτω' (baptō), meaning 'to dip' or 'to immerse'. It originally referred to dipping or submerging something in liquid, and later acquired the religious meaning of ritual immersion.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb (Participle)

Sounds like: kay-ROOS-sone

Translations: proclaiming, preaching, announcing, a proclaimer, a preacher

Notes: This word is a present active participle of the verb 'to proclaim' or 'to preach'. It describes someone who is actively engaged in the act of proclaiming, announcing, or preaching. It can function as an adjective modifying a noun (e.g., 'the proclaiming one') or as a verb describing an ongoing action (e.g., 'while he was proclaiming').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΔΑΣΚΩ, ΛΕΓΩ

G3341

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1607

Part of Speech: Verb

Sounds like: eks-eh-por-YOO-eh-toh

Translations: was going out, was coming out, was proceeding, was issuing forth

Notes: This word describes the action of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement from an interior to an exterior location, or the emanation of something from a specific origin. It can refer to people, things, or even abstract concepts like words or commands.

Inflection: Imperfect Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: This word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. The combination signifies 'to go out from' or 'to proceed out of'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1843

Part of Speech: Verb, Participle

Sounds like: eks-oh-moh-loh-GOO-meh-noy

Translations: confessing, acknowledging, giving thanks, praising, professing

Notes: This word is a participle derived from the verb 'exomologeo'. It describes the action of confessing, acknowledging, or giving thanks. It can be used to describe someone who is making a confession, acknowledging a truth, or expressing gratitude or praise. It often implies an open or public declaration.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ

G1746

Part of Speech: Participle, Adjective

Sounds like: en-de-DY-me-nos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle derived from the verb 'ἐνδύω' (endyō), meaning 'to put on' or 'to clothe'. As a participle, it describes someone or something that has been clothed or is wearing something. It functions adjectivally, modifying a noun, and indicates a completed state of being clothed.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΣ, ΗΜΦΙΕΣΜΕΝΟΣ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2068

Part of Speech: Participle

Sounds like: ess-THEE-ohn

Translations: eating, while eating, one who eats, he who eats

Notes: This word is a present active participle, meaning 'eating' or 'one who is eating'. It describes an ongoing action and functions like an adjective or adverb, modifying a noun or verb to indicate the subject is performing the action of eating. For example, it could be used in a phrase like 'he went, eating' to describe someone walking and eating at the same time.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΆΓΩΝ

G0066

Part of Speech: Adjective

Sounds like: AH-gree-on

Translations: wild, a wild, savage, fierce, untamed, rustic, a rustic

Notes: This word describes something as wild, untamed, or savage. It can refer to animals that are not domesticated, or to people who are uncivilized or fierce. It can also describe things that grow in the wild, like plants, or a person who lives in the countryside.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ἈΝΗΜΕΡΟΣ

Etymology: The word originates from the Greek word ἀγρός (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the fields, hence 'wild' or 'rustic'.

Part of Speech: Verb

Sounds like: eh-KAY-roos-sen

Translations: he was proclaiming, he was preaching, he was announcing, he was declaring

Notes: This word describes an action of proclaiming, preaching, or announcing something publicly and with authority. It is often used in the context of a herald or messenger delivering an important message. In a sentence, it would typically be used to describe someone actively engaged in this act of public declaration.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2478

Part of Speech: Adjective

Sounds like: is-khoo-RO-teh-ross

Translations: stronger, more powerful, mightier, more able

Notes: This word is a comparative adjective meaning 'stronger' or 'more powerful'. It is used to compare the strength or power of one thing or person to another. For example, one might say 'he is stronger than I' or 'this army is more powerful than that one'. It can also imply being more able or more effective.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Masculine or Feminine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter

Synonyms: ΚΡΕΙΤΤΩΝ, ΔΥΝΑΤΩΤΕΡΟΣ

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G3089

Part of Speech: Verb

Sounds like: LY-sai

Translations: to loose, to untie, to release, to destroy, to break, to dissolve, to set free, to abolish

Notes: This word is the aorist active infinitive form of the verb 'λύω' (lyō). It means 'to loose' or 'to untie', often referring to physical bonds or restraints. It can also mean 'to release' someone from captivity, 'to destroy' or 'to break' something, or 'to dissolve' a relationship or agreement. In a broader sense, it can mean 'to abolish' or 'to set free'. As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-noo

Translations: of John

Notes: This is the genitive form of the proper noun 'John'. It is a common name in the Bible, referring to several individuals, most notably John the Baptist and John the Apostle. It is used to indicate possession or origin, such as 'the son of John' or 'the Gospel of John'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'John' is derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Second Temple period.

G0305

Part of Speech: Participle

Sounds like: ah-nah-BAH-ee-nohn

Translations: going up, ascending, climbing, rising, coming up

Notes: This word is a present active participle of the verb ἀναβαίνω, meaning 'to go up' or 'to ascend'. It describes an ongoing action of moving upwards, whether literally climbing a physical object, ascending to a higher place, or metaphorically rising in status or position. It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ

G4977

Part of Speech: Verb

Sounds like: SKHEE-zo-me-noos

Translations: being torn, being split, being divided, being separated

Notes: This word is a present participle, middle/passive voice, indicating an ongoing action of being torn, split, or divided. It describes something that is in the process of being separated into parts. It can be used to describe the heavens opening, a garment being torn, or a group of people being divided.

Inflection: Present, Participle, Middle or Passive Voice, Masculine, Accusative, Plural

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ, ΔΙΑΧΩΡΙΖΩ

Etymology: From a primary verb meaning 'to cleave' or 'to split'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BAH-ee-non

Translations: descending, coming down, going down

Notes: This word is a present active participle, neuter singular, nominative or accusative case, of the verb 'καταβαίνω'. It means 'descending' or 'coming down'. It is a compound word formed from 'κατά' (down, against) and 'βαίνω' (to go, to step). It describes an action of moving from a higher place to a lower one.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOS

Translations: beloved, dear, only, a beloved, a dear, an only

Notes: This word describes someone or something that is greatly loved or highly esteemed. It is often used to refer to an 'only' or 'unique' child, emphasizing their special status and the affection held for them. It can be used to describe a person, an object, or even an abstract concept that is cherished.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΙΛΟΣ, ΠΡΟΣΦΙΛΗΣ

Etymology: From the Greek verb ἀγαπάω (agapaō), meaning 'to love', combined with the suffix -τος (-tos), which forms verbal adjectives indicating capability or result. Thus, it means 'capable of being loved' or 'loved'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lei

Translations: he casts out, she casts out, it casts out, he throws out, she throws out, it throws out, he drives out, she drives out, it drives out, he sends out, she sends out, it sends out, he brings out, she brings out, it brings out, he puts out, she puts out, it puts out, he expels, she expels, it expels, he divorces, she divorces, it divorces

Notes: This word means to cast out, throw out, drive out, or send out. It can also mean to bring out, put out, or expel. In some contexts, it can specifically refer to divorcing someone. It is used to describe the action of removing something or someone from a place or situation, often with force or authority.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΕΡΧΟΜΑΙ, ΕΞΩΘΕΩ

G3985

Part of Speech: Participle, Adjective

Sounds like: pei-RAH-zo-me-nos

Translations: being tempted, being tested, being tried, a tempted one, a tested one

Notes: This word is a present passive participle, meaning 'being tempted' or 'being tested'. It describes someone who is currently undergoing a trial or temptation. It can function adjectivally to describe a person or thing, or substantively as a noun referring to 'the one being tempted/tested'. It implies an experience of trial, often with the potential for failure or success.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΔΟΚΙΜΑΖΟΜΕΝΟΣ, ΒΑΣΑΝΙΖΟΜΕΝΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1247

Part of Speech: Verb

Sounds like: dee-ay-ko-NOO-n

Translations: were serving, were ministering, were waiting on, served, ministered, waited on

Notes: This word is a verb meaning 'to serve,' 'to minister,' or 'to wait on.' It describes the act of providing service or assistance to someone. The form 'ΔΙΗΚΟΝΟΥΝ' is the third person plural imperfect active indicative, indicating an ongoing or repeated action in the past, such as 'they were serving' or 'they used to serve.' It can be used in contexts where people are attending to the needs of others, whether by providing food, financial support, or general assistance.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΕΙΤΟΥΡΓΕΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3860

Part of Speech: Verb

Sounds like: pa-ra-doh-THEE-nai

Translations: to be handed over, to be delivered, to be betrayed, to be committed, to be entrusted

Notes: This word is the aorist passive infinitive form of the verb 'παραδίδωμι' (paradidomi). It signifies the action of being handed over, delivered, or betrayed. It is used to express the purpose or result of an action, indicating that someone or something is subjected to being given up or committed to another.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΙΔΟΝΑΙ, ΕΓΧΕΙΡΙΖΕΙΝ, ΠΡΟΔΙΔΟΝΑΙ

Etymology: The word παραδίδωμι (paradidomi) is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb δίδωμι (didomi), meaning 'to give.' Thus, it literally means 'to give alongside' or 'to hand over.'

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, the good news

Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ

Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4137

Part of Speech: Verb

Sounds like: pep-lay-ROH-tai

Translations: it has been fulfilled, it has been completed, it has been filled, it has been made full

Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. It means 'it has been fulfilled,' 'it has been completed,' or 'it has been filled.' It is often used to describe prophecies being fulfilled or a measure being brought to its full extent.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full,' which is related to the root *pleh₁- meaning 'to fill.'

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-teh

Translations: Repent, you repent, change your mind

Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often in a moral or spiritual sense. It is frequently used as a command or exhortation, urging a group of people to turn away from past actions or beliefs.

Inflection: Second Person, Plural, Present Tense, Active Voice, Imperative Mood

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, after, or indicating change', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind or perception'.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-eh-teh

Translations: you believe, you trust, believe!, trust!

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It can be used in the present indicative mood, meaning 'you (plural) believe' or 'you (plural) trust'. It can also be used as a present imperative, meaning 'believe!' or 'trust!' (addressed to multiple people). It often takes a dative object, indicating the person or thing in whom one believes or trusts.

Inflection: Present, Active, Indicative (2nd Person Plural) or Present, Active, Imperative (2nd Person Plural)

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

G2097

Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-zoh

Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news

Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.

G3855

Part of Speech: Verb (Participle)

Sounds like: pa-ra-GOHN

Translations: passing by, going by, passing along, leading forth, producing

Notes: This word is the present active participle of the verb 'παράγω' (parago). It means 'passing by' or 'going along', often indicating movement past a place or person. It can also mean 'leading forth' or 'producing'. In context, it frequently describes someone moving past a location or encountering someone while in motion.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΑΓΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0021

Part of Speech: Noun

Sounds like: ah-lee-EES

Translations: fishermen

Notes: This word refers to people who catch fish, typically as a profession or for sustenance. It is used to describe those who engage in the act of fishing, often with nets or hooks. In the provided context, it appears in plural form, referring to multiple individuals who are fishermen.

Inflection: Plural, Nominative, Masculine

Synonyms: ΙΧΘΥΟΠΩΛΗΣ, ΑΓΚΙΣΤΡΕΥΣ

Etymology: The word ἀλιεύς (halieus) comes from ἅλς (hals), meaning 'sea' or 'salt'. It literally means 'one who is of the sea' or 'one who works in the sea'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0863

Part of Speech: Verb, Participle

Sounds like: ah-FEN-tes

Translations: having sent away, having let go, having left, having forgiven, having allowed, having abandoned

Notes: This word is a participle derived from the verb 'aphiēmi'. It describes an action that has been completed, often translated as 'having sent away,' 'having let go,' 'having left,' 'having forgiven,' or 'having allowed.' It indicates that the subject has performed the action of sending, letting, leaving, or forgiving something or someone. For example, it could be used in a phrase like 'having left their nets,' referring to fishermen who have abandoned their equipment.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ἈΠΟΛΥΣΑΝΤΕΣ, ἘΚΒΑΛΟΝΤΕΣ, ΠΑΡΑΛΙΠΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3641

Part of Speech: Adjective, Adverb

Sounds like: o-LI-gon

Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly

Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.

G2675

Part of Speech: Verb

Sounds like: kah-tar-TEE-zon-tas

Translations: mending, preparing, equipping, restoring, perfecting, completing, fitting, training

Notes: This word describes the action of putting something in order, making it fit for its purpose, or bringing it to a state of readiness or perfection. It can refer to mending something that is broken, preparing something for use, or training someone to be proficient. It implies a process of adjustment or completion.

Inflection: Present Participle, Active Voice, Masculine, Accusative Plural

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ, ΣΥΝΙΣΤΗΜΙ

G1525

Part of Speech: Verb

Sounds like: eis-por-YOO-on-tai

Translations: enter, go in, come in

Notes: This word means to enter, go in, or come into a place. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to proceed into'. It is often used to describe movement into a building, a region, or even a state or condition.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself derives from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

G2584

Part of Speech: Proper Noun

Sounds like: kah-far-NAH-oom

Translations: Capernaum

Notes: Capernaum was a significant city located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a center of Jesus' ministry, where he performed many miracles and taught extensively. It was also the home of several of his apostles.

Inflection: Singular, Does not inflect (as a proper noun)

Etymology: The name 'Capernaum' is derived from the Hebrew 'Kfar Nahum', meaning 'village of Nahum'. It is believed to be named after the prophet Nahum, though this is not definitively established.

G4521

Part of Speech: Noun

Sounds like: SAH-bah-sin

Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths

Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.

Inflection: Plural, Dative, Neuter

Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1322

Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-sai

Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost

Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.

Inflection: Aorist, Active, Infinitive

Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: unclean, impure, defiled, an unclean thing, an impure thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use. It can refer to things that are ceremonially unclean according to Jewish law, or to spiritual impurity. It is often used to describe animals, food, or spirits that are considered unholy.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΚΟΙΝΩΣ, ΜΙΑΣΜΑ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρτός' (kathartos), which means 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2284

Part of Speech: Verb

Sounds like: eh-tham-BEE-thay-san

Translations: they were amazed, they were astonished, they were astounded, they were awestruck

Notes: This is a verb indicating a state of being amazed, astonished, or awestruck. It describes a strong emotional reaction to something surprising or overwhelming. It is often used to describe a reaction of wonder or fear in response to a miraculous event or a powerful display.

Inflection: 3rd Person Plural, Aorist, Indicative, Passive

Synonyms: ἘΚΠΛΉΣΣΩ, ἘΚΣΤΆΣΙΣ

Etymology: From a root related to 'thambos' (astonishment, awe). It describes a state of being struck with wonder or fear.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tes

Translations: all, everyone, the whole, every

Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.

Inflection: Nominative, Masculine, Plural

Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ

Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G4802

Part of Speech: Verb

Sounds like: soo-zay-TEIN

Translations: to discuss, to dispute, to question, to debate

Notes: This word is the present active infinitive form of the verb 'συζητέω'. It means to discuss, dispute, or question together. It implies an interaction where people are seeking to understand or resolve something through conversation or argument. It can be used in contexts where people are debating a topic, questioning each other, or engaging in a formal discussion.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ

Etymology: The word 'συζητέω' is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ζητέω' (zēteō), meaning 'to seek' or 'to inquire'. Thus, it literally means 'to seek together' or 'to inquire together'.

G3004

Part of Speech: Participle

Sounds like: leh-GON-tas

Translations: saying, speaking, telling, relating

Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. For example, it could be used in phrases like 'the one saying' or 'while saying'.

Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Genitive Singular

Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-OO-sin

Translations: they obey, they hearken, they submit

Notes: This word means to obey, to hearken to, or to submit to. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe the act of complying with commands or authority.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'.

G0189

Part of Speech: Noun

Sounds like: ah-KO-ay

Translations: hearing, a hearing, report, a report, fame, a fame, rumor, a rumor, (of) hearing, (to) hearing

Notes: This word refers to the faculty of hearing, the act of hearing, or what is heard, such as a report, rumor, or news. It can also refer to the message or teaching that is heard. For example, one might speak of 'the hearing of faith' or 'a report of what happened'.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ

Etymology: From the Greek verb ἀκούω (akouō), meaning 'to hear'.

G3841

Part of Speech: Adverb

Sounds like: PAN-tah-KHOO

Translations: everywhere, on every side, in all places

Notes: This word is an adverb meaning 'everywhere' or 'in all places'. It indicates that something is present or occurring in all locations or directions. It is used to describe the widespread nature of an action or state.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΗ, ΠΑΝΤΟΘΕΝ

Etymology: The word 'πανταχοῦ' (pantachou) is an adverb formed from the stem 'παντ-' (pant-), meaning 'all' or 'every', combined with the adverbial suffix '-αχου' (-achou), which denotes 'where' or 'in what place'.

G4066

Part of Speech: Adjective, Noun

Sounds like: peh-ree-KHO-ron

Translations: surrounding, neighboring, surrounding region, neighboring country, a surrounding region, a neighboring country

Notes: This word refers to the area or region immediately surrounding a particular place. It can be used as an adjective meaning 'surrounding' or 'neighboring', or as a noun referring to the 'surrounding region' or 'neighboring country'. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'χώρα' (chōra), meaning 'land' or 'region'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΜΟΡΟΣ, ΓΕΙΤΩΝ

Etymology: The word ΠΕΡΙΧΩΡΟΣ is derived from the preposition περί (peri), meaning 'around' or 'about', and the noun χώρα (chōra), meaning 'land' or 'region'. It describes something that is geographically situated around another area.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-boo

Translations: of Jacob

Notes: This is the genitive form of the proper noun 'Jacob'. Jacob is a significant figure in the Old Testament, one of the patriarchs of Israel, whose name was later changed to Israel. The word is used to indicate possession or origin, meaning 'belonging to Jacob' or 'from Jacob'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Jacob' is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he grasps the heel'. It is a common name in biblical texts.

G4334

Part of Speech: Participle, Verb

Sounds like: pros-EL-thohn

Translations: having come to, approaching, having approached, coming near

Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G1453

Part of Speech: Verb

Sounds like: ee-GAY-ren

Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up

Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, he let go, he left, he forgave, he permitted

Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to permit.' It describes an action of releasing, abandoning, or granting permission. Its specific meaning often depends on the context in which it is used.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The word ἀφίημι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw.' Thus, its core meaning is 'to send away' or 'to let go from.'

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1416

Part of Speech: Verb

Sounds like: EH-doo

Translations: sank, set, entered

Notes: This word is the third person singular aorist indicative active form of the verb δύω (dyō). It describes a completed action in the past, meaning 'he/she/it sank,' 'he/she/it set' (as in the sun setting), or 'he/she/it entered.' It is often used to describe something going down or into something else.

Inflection: 3rd Person Singular, Aorist, Indicative, Active

Synonyms: ΒΑΠΤΙΖΩ, ΚΑΤΑΔΥΩ

Etymology: The verb δύω (dyō) comes from a Proto-Indo-European root meaning 'to plunge, sink, set'. It is related to words in other Indo-European languages that also convey the idea of entering or going down.

G2192

Part of Speech: Participle

Sounds like: EKH-on-tas

Translations: having, holding, possessing, those having, the ones holding

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. In this form, it describes individuals or things that are in the process of having or holding something.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1997

Part of Speech: Participle

Sounds like: eh-pee-soon-ayg-MEH-nay

Translations: gathered together, assembled, a gathered (one), an assembled (one)

Notes: This word is a perfect passive participle, meaning 'having been gathered together' or 'assembled'. It describes something or someone that has been brought together from various places into one location. It is a compound word formed from 'ἐπί' (upon, in addition), 'σύν' (with, together), and 'ἄγω' (to lead, to bring).

Inflection: Perfect, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΝΕΡΧΟΜΑΙ

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1544

Part of Speech: Verb

Sounds like: ex-EH-bah-len

Translations: he cast out, he threw out, he drove out, he sent out, he expelled

Notes: This word is an inflected form of the verb ἐκβάλλω (ekballō), which means to cast out, throw out, drive out, or send out. It describes the action of forcefully removing someone or something from a place, position, or state. It can be used in various contexts, such as expelling demons, sending out workers, or throwing something away.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΡΙΠΤΩ, ΕΞΑΓΩ, ΕΚΠΕΜΠΩ

G0863

Part of Speech: Verb

Sounds like: AY-fee-en

Translations: was allowing, was permitting, was sending away, was forgiving, was leaving, was letting go, was dismissing

Notes: This is the imperfect active indicative form of the verb ἀφίημι (aphiēmi). It describes an ongoing or repeated action in the past. Depending on the context, it can mean 'to allow' or 'to permit,' 'to send away' or 'to dismiss,' 'to forgive,' or 'to leave' something behind. For example, it could be used in a sentence like 'He was not allowing them to speak' or 'He was forgiving their sins.'

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ, ΑΠΟΛΥΩ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G1492

Part of Speech: Verb

Sounds like: ee-DAY-san

Translations: they knew, they had known

Notes: This word is the third person plural aorist active indicative form of the verb 'oida', meaning 'to know' or 'to perceive'. It describes an action of knowing that occurred in the past, often with an emphasis on the completion of the action. It can be used in sentences like 'They knew the truth' or 'They had known the way'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΟΙΔΑ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'wisdom'.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1773

Part of Speech: Adverb, Adjective

Sounds like: EN-noo-kha

Translations: in the night, by night, at night, during the night

Notes: This word is an adjective meaning 'in the night' or 'nocturnal'. When used in the neuter plural form, as it is here, it functions adverbially to mean 'by night' or 'during the night'. It describes an action that takes place while it is still dark or during the nighttime hours.

Inflection: Neuter, Plural, Nominative or Accusative (used adverbially)

Synonyms: ΝΥΚΤΟΣ, ΝΥΚΤΙ

Etymology: The word ἔννυχος (ennuchos) is a compound word formed from the preposition ἐν (en), meaning 'in', and νύξ (nyx), meaning 'night'. It literally means 'in night' or 'belonging to the night'.

G3029

Part of Speech: Adverb

Sounds like: LEE-ahn

Translations: very, exceedingly, greatly, much, extremely

Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

G4336

Part of Speech: Verb

Sounds like: pros-AY-kheh-toh

Translations: he was praying, she was praying, it was praying

Notes: This word is an inflected form of the verb "to pray" or "to make a prayer." It describes an action of praying that was ongoing or repeated in the past. It can be used to describe an individual (he, she, or it) engaged in prayer.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ (proseuchomai) is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning "to" or "towards," and the verb ΕΥΧΟΜΑΙ (euchomai), meaning "to pray" or "to wish." The combination emphasizes directing one's prayer or wish towards a specific entity, typically God.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0071

Part of Speech: Verb

Sounds like: ah-GOH-men

Translations: let us go, we go, we lead, let us lead

Notes: This word is the first person plural present active subjunctive form of the verb ἄγω (agō), meaning 'to lead' or 'to go'. In the subjunctive mood, especially in the first person plural, it is often used hortatively, expressing an exhortation or suggestion, similar to 'let us go' or 'let us lead'. It can also simply indicate 'we go' or 'we lead' depending on the context.

Inflection: First Person Plural, Present, Active, Subjunctive

Synonyms: ΕΡΧΩΜΕΝ, ΒΑΙΝΩΜΕΝ

Etymology: The word ἄγω (agō) comes from Proto-Indo-European *h₂eǵ- meaning 'to drive, to lead, to pull'.

G2192

Part of Speech: Participle

Sounds like: ekh-OH-men-as

Translations: next to, adjoining, neighboring, holding, having

Notes: This word is a present middle/passive participle derived from the verb ἔχω (echō), meaning 'to have' or 'to hold'. In this inflected form, it often conveys the sense of being 'next to', 'adjoining', or 'neighboring'. It describes something that is in close proximity or contact with something else, or something that is being held or possessed. It is used to describe nouns that are feminine, plural, and in the accusative case.

Inflection: Present, Middle/Passive, Participle, Accusative, Feminine, Plural

Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ

Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have'). It is related to the English word 'scheme' through a different root, but its core meaning in Greek relates to possession and proximity.

G2969

Part of Speech: Noun

Sounds like: koh-moh-POH-leess

Translations: towns, villages, country towns

Notes: This word refers to towns or villages, often implying a settlement larger than a mere village but smaller than a major city. It is a compound word formed from 'κώμη' (village) and 'πόλις' (city), literally meaning 'village-city' or 'country town'. It is used to describe places where people live, often in contrast to larger urban centers.

Inflection: Plural, Accusative, Feminine

Synonyms: ΚΩΜΑΙ, ΠΟΛΕΙΣ

Etymology: The word 'κωμόπολις' is a compound of 'κώμη' (kōmē), meaning 'village', and 'πόλις' (polis), meaning 'city' or 'town'. It describes a settlement that combines characteristics of both a village and a city.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Verb

Sounds like: kay-ROO-xoh

Translations: I will preach, I will proclaim, I will announce, I will herald

Notes: This word means to preach, proclaim, or announce, often publicly and with authority. It is used to describe the act of making a declaration or spreading a message. In the provided examples, it is used in the future tense, indicating an action that will be performed, such as 'I will preach' or 'they will preach'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΚΗΡΥΣΣΩ (kēryssō) comes from κῆρυξ (kēryx), meaning 'herald' or 'messenger'. It describes the action performed by a herald.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-thon

Translations: they went out, they came out, they departed, they went forth, they came forth

Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."

G3014

Part of Speech: Adjective, Noun

Sounds like: LEP-ross

Translations: leprous, a leper, a leprous person

Notes: This word describes someone afflicted with leprosy, a skin disease. It can function as an adjective, meaning 'leprous,' or as a noun, referring to 'a leper' or 'a leprous person.' In sentences, it would typically describe the condition of a person or directly refer to the person themselves.

Inflection: Masculine, Nominative, Singular (as a noun); can also be Feminine or Neuter, and inflect for other cases and numbers as an adjective.

Etymology: From the Greek word λέπω (lepō), meaning 'to peel' or 'to scale,' referring to the scaling of the skin characteristic of the disease.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G1120

Part of Speech: Participle

Sounds like: go-noo-pe-TON

Translations: kneeling down, falling on one's knees, prostrating oneself

Notes: This word is a compound participle meaning 'kneeling down' or 'falling on one's knees'. It describes the action of someone humbling themselves or showing reverence by kneeling. It is formed from 'γόνυ' (gonu), meaning 'knee', and 'πίπτω' (piptō), meaning 'to fall'. It is often used to describe an act of supplication, worship, or respect.

Inflection: Present Active Participle, Masculine or Neuter, Genitive Plural

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΠΙΠΤΩ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G2511

Part of Speech: Verb

Sounds like: kah-thah-REE-sai

Translations: to cleanse, to purify, to make clean, to purge

Notes: This verb means to make something clean or pure, either physically or ceremonially. It can refer to cleansing from dirt, disease, or sin. It is often used in a religious context to describe purification rituals or spiritual cleansing. As an infinitive, it functions like 'to cleanse' or 'to purify' in English, indicating the purpose or result of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ, ΚΑΘΑΙΡΩ

Etymology: The word καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G4697

Part of Speech: Verb (Participle)

Sounds like: splang-khni-STHAYS

Translations: having been moved with compassion, having felt pity, having had mercy

Notes: This word is a participle derived from the verb 'splagchnizomai', meaning to be moved with compassion or to feel pity. It describes someone who has experienced a deep, visceral feeling of empathy or mercy, often leading to an action of help or relief. It is frequently used in the New Testament to describe Jesus's emotional response to suffering.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: The verb 'splagchnizomai' is derived from 'splagchnon', which refers to the inward parts or intestines, considered the seat of emotions and affections. Thus, to be moved with compassion implies a deep, gut-level feeling.

G1614

Part of Speech: Participle

Sounds like: ek-TEI-nas

Translations: having stretched out, stretching out, extending, having extended

Notes: This word is an aorist active participle derived from the verb 'ekteinō', meaning 'to stretch out' or 'to extend'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or adverb in a sentence. It typically refers to the stretching out of a limb, such as a hand or arm, or the extension of something else, like a thought or a line.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΚΤΕΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word 'ekteinō' is a compound word formed from the prefix 'ek-' (meaning 'out of' or 'from') and the verb 'teinō' (meaning 'to stretch' or 'to extend').

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3014

Part of Speech: Noun

Sounds like: LEP-rah

Translations: leprosy, a leprosy

Notes: This word refers to leprosy, a chronic infectious disease affecting the skin, nerves, and mucous membranes. In ancient contexts, it was a general term for various skin conditions, not necessarily limited to what is medically known as Hansen's disease today. It is typically used to describe the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: From the Greek adjective λεπρός (lepros), meaning 'scaly' or 'leprous', which is related to λέπω (lepo), meaning 'to peel' or 'to scale'.

G1690

Part of Speech: Participle

Sounds like: em-bree-MAH-sah-me-nos

Translations: having sternly warned, having rebuked, having snorted with anger, having raged

Notes: This word is a participle derived from the verb 'embrimaomai'. It describes an action that has been completed, conveying a strong emotional reaction such as indignation, anger, or a stern warning. It implies a forceful and often audible expression of displeasure, like a snort or a growl, indicating a deep internal agitation.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ἘΠΙΤΙΜΆΩ, ἘΠΙΠΛΉΣΣΩ, ὈΡΓΊΖΟΜΑΙ

Etymology: The word 'embrimaomai' is a compound word formed from the prefix 'en' (in, within) and 'brimaomai' (to be angry, to roar). It originally referred to the snorting of horses, then extended to human expressions of anger or indignation.

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3142

Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G1831

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

Part of Speech: Verb

Sounds like: kay-ROOS-sane

Translations: to preach, to proclaim, to herald, to announce

Notes: This word means to act as a herald, to proclaim or announce publicly, often with authority or a divine message. It is frequently used in the context of proclaiming the Gospel or a message from God. It describes the act of making something known openly and widely.

Inflection: Present, Active, Infinitive

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From κῆρυξ (kēryx, "herald"), which is of uncertain origin, possibly from Proto-Indo-European *ker- ("to cry out, to shout").

G1310

Part of Speech: Verb

Sounds like: dee-ah-fee-MI-zane

Translations: to spread abroad, to make known, to proclaim, to publish

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb φημίζω (phēmizō), meaning 'to report' or 'to make famous'. It signifies the act of widely disseminating information, making something generally known, or proclaiming a message publicly. It implies a thorough and extensive spreading of news or a report.

Inflection: Present, Active, Infinitive

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ

Etymology: The verb ΔΙΑΦΗΜΙΖΩ is a compound of διά (dia), meaning 'through' or 'throughout', and φημίζω (phēmizō), meaning 'to report' or 'to make famous'. The root φημίζω comes from φήμη (phēmē), meaning 'a report' or 'fame', which is related to φημί (phēmi), 'to say' or 'to speak'.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thain

Translations: to enter, to go in, to come in

Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2048

Part of Speech: Adjective, Noun

Sounds like: eh-REH-moys

Translations: desolate, deserted, solitary, wilderness, desert, a wilderness, a desert

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun, meaning 'deserted' or 'lonely'. As a noun, it often refers to a 'wilderness' or 'desert' area, a place that is uninhabited by people. It is frequently used in the plural to refer to 'desert places' or 'wildernesses'.

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΙΚΗΤΟΣ, ΕΡΗΜΙΑ

G2064

Part of Speech: Verb

Sounds like: EHR-khon-toh

Translations: they were coming, they came, they were going, they went

Notes: This is an inflected form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that was ongoing or repeated in the past. It is often used to indicate movement towards or away from a place or person, or the arrival or departure of individuals or groups.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Plural

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek and has cognates in many other Indo-European languages.

G3841