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G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3939
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Part of Speech: Verb, Participle
Sounds like: pah-roi-KOO-sah
Translations: sojourning, dwelling as a stranger, residing, a sojourning one, a resident alien
Notes: This word is a present active participle, feminine, singular, nominative, meaning 'sojourning' or 'dwelling as a stranger'. It describes someone who lives in a place but is not a native or permanent resident, often implying a temporary stay or a status as an alien. It can be used to describe a community or an individual who resides in a foreign land.
Inflection: Present, Active, Participle, Singular, Feminine, Nominative
Synonyms: ΠΑΡΟΙΚΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ
G4516
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Part of Speech: Proper Noun
Sounds like: ROH-main
Translations: Rome, to Rome, into Rome
Notes: This word refers to the city of Rome, the capital of the Roman Empire. In Koine Greek texts, it is often used to denote the destination of travel or the location of significant events.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'Ρώμη' (Rhōmē) is of Greek origin, referring to the city that became the capital of the Roman Empire. Its etymology is debated, but it is generally believed to be derived from an ancient Italic root.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3939
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Part of Speech: Verb (Participle)
Sounds like: pah-roy-KOO-see
Translations: (to) sojourning, (to) residing, (to) dwelling as a stranger, (to) living as a foreigner
Notes: This word is a present active participle of the verb 'παροικέω' (paroikeō), meaning 'to dwell as a stranger,' 'to sojourn,' or 'to reside temporarily.' It describes someone who is living in a place that is not their native home, often implying a temporary or foreign residence. In the provided context, it refers to a church 'sojourning' or 'residing' in a particular city, highlighting their status as temporary residents or pilgrims in the world.
Inflection: Singular, Dative, Feminine, Present Active Participle
Synonyms: ΟΙΚΟΥΣΗ, ΚΑΤΟΙΚΟΥΣΗ
Etymology: The word 'παροικέω' (paroikeō) is a compound word formed from 'παρά' (para), meaning 'beside' or 'with,' and 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit.' Thus, it literally means 'to dwell beside' or 'to dwell with,' implying a temporary or foreign residence.
G2882
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Part of Speech: Proper Noun
Sounds like: koh-RIN-thon
Translations: Corinth, to Corinth
Notes: This word refers to Corinth, an ancient and important city in Greece, located on the Isthmus of Corinth. It was a prominent center of trade and culture in the ancient world and is significant in early Christian history, particularly due to the Apostle Paul's ministry there and the two epistles he wrote to the church in Corinth. As a proper noun, it is used to name the city.
Inflection: Singular, Masculine, Accusative
G2822
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Part of Speech: Adjective
Sounds like: KLEE-toyss
Translations: called, invited, chosen, a called one, an invited one, a chosen one
Notes: This word describes someone who has been called or invited, often with a divine or special purpose. It implies a selection or designation by a higher authority. It is frequently used in a religious context to refer to those who are called by God.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΕΚΛΕΚΤΟΣ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΣ
G0037
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Part of Speech: Adjective
Sounds like: hee-gee-as-MEH-noys
Translations: sanctified, holy, consecrated, set apart
Notes: This word describes something or someone that has been made holy, consecrated, or set apart for a sacred purpose. It is often used in a religious context to refer to individuals or objects dedicated to God.
Inflection: Plural, Dative, Masculine, Perfect Participle, Passive
Synonyms: ΑΓΙΟΙ, ΚΕΚΑΘΑΡΜΕΝΟΙ, ΑΦΩΡΙΣΜΕΝΟΙ
Etymology: From ἅγιος (hagios, "holy"), which is of uncertain origin, possibly related to ἅζω (hazō, "to stand in awe of").
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3841
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Part of Speech: Noun
Sounds like: pan-to-KRA-to-ros
Translations: of the Almighty, of the Omnipotent, of the Ruler of all
Notes: This is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all creation. It describes someone who holds absolute power and dominion.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΑΝΤΟΔΥΝΑΜΟΣ, ΚΥΡΙΟΣ
G4129
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Part of Speech: Verb
Sounds like: play-thoon-THEY-ee
Translations: may it be multiplied, may it be increased, may it abound
Notes: This word is a verb meaning to multiply, increase, or abound. It is used to express a wish or a prayer that something might be multiplied or increased, often in a passive sense, meaning 'may it be caused to multiply'. It implies a state of growing in number or quantity.
Inflection: Third Person Singular, Aorist, Passive, Optative
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ
Etymology: From πλῆθος (plēthos), meaning 'a great number, multitude'. The verb means to make numerous or to increase.
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