Clement’s First Letter Chapter 65, Interlinear version from Clement of Rome (Beta)

Clement’s First Letter, Chapter 65

Interlinear version from Clement of Rome (Beta)

65:1
65:2

65:1

ΤΟΥΣ
- TOUS
- the
ΔΕ
- DE
- and
ἈΠΕΣΤΑΛΜΕΝΟΥΣ
- APESTALMENOUS
- ones-sent
ἈΦ
- APH
- from
ΗΜΩΝ
- ĒMŌN
- us
ΚΛΑΥΔΙΟΝ
- KLAUDION
- Claudius
ἘΦΗΒΟΝ
- EPHĒBON
- Ephebus
ΚΑΙ
- KAI
- and
ΟΥ̓ΑΛΕΡΙΟΝ
- OUALERION
- Valerius
ΒΙΤΩΝΑ
- BITŌNA
- Biton
ΣΥΝ
- SYN
- with
ΚΑΙ
- KAI
- and
ΦΟΡΤΟΥΝΑΤΩ
- PHORTOUNATŌ
- Fortunatus
ἘΝ
- EN
- in
ΕἸΡΗΝΗ
- EIRĒNĒ
- peace
ΜΕΤΑ
- META
- with
ΧΑΡΑΣ
- CHARAS
- joy
ἘΝ
- EN
- in
ΤΑΧΕΙ
- TACHEI
- haste
ἈΝΑΠΕΜΨΑΤΕ
- ANAPEMPSATE
- send-back
ΠΡΟΣ
- PROS
- to
ΗΜΑΣ
- ĒMAS
- us
ΟΠΩΣ
- OPŌS
- so-that
ΘΑΤΤΟΝ
- THATTON
- sooner
ΤΗΝ
- TĒN
- the
ΕΥ̓ΚΤΑΙΑΝ
- EUKTAIAN
- desired
ΚΑΙ
- KAI
- and
ἘΠΙΠΟΘΗΤΗΝ
- EPIPOTHĒTĒN
- longed-for
ΗΜΙΝ
- ĒMIN
- to-us
ΕἸΡΗΝΗΝ
- EIRĒNĒN
- peace
ΚΑΙ
- KAI
- and
ΟΜΟΝΟΙΑΝ
- OMONOIAN
- harmony
ἈΠΑΓΓΕΛΩΣΙΝ
- APAGGELŌSIN
- they-may-report
ΕἸΣ
- EIS
- into
ΤΟ
- TO
- the
ΤΑΧΙΟΝ
- TACHION
- sooner
ΚΑΙ
- KAI
- and
ΗΜΑΣ
- ĒMAS
- us
ΧΑΡΗΝΑΙ
- CHARĒNAI
- to-rejoice
ΠΕΡΙ
- PERI
- concerning
ΤΗΣ
- TĒS
- the
ΕΥ̓ΣΤΑΘΕΙΑΣ
- EUSTATHEIAS
- stability
ΥΜΩΝ
- YMŌN
- of-you

65:2

Η
- Ē
- the
ΧΑΡΙΣ
- CHARIS
- grace
ΤΟΥ
- TOU
- of-the
ΚΥΡΙΟΥ
- KYRIOU
- Lord
ΗΜΩΝ
- ĒMŌN
- of-us
ἸΗΣΟΥ
- IĒSOU
- Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
ΜΕΘ
- METH
- with
ΥΜΩΝ
- YMŌN
- you
ΚΑΙ
- KAI
- and
ΜΕΤΑ
- META
- with
ΠΑΝΤΩΝ
- PANTŌN
- all
ΠΑΝΤΑΧΗ
- PANTACHĒ
- everywhere
ΤΩΝ
- TŌN
- of-the
ΚΕΚΛΗΜΕΝΩΝ
- KEKLĒMENŌN
- called-ones
ΥΠΟ
- YPO
- by
ΤΟΥ
- TOU
- of-the
ΘΕΟΥ
- THEOU
- God
ΔΙ
- DI
- through
ΑΥ̓ΤΟΥ
- AUTOU
- him
ΔΙ
- DI
- through
ΟΥ
- OU
- whom
ΑΥ̓ΤΩ
- AUTŌ
- to-him
ΔΟΞΑ
- DOXA
- glory
ΤΙΜΗ
- TIMĒ
- honor
ΚΡΑΤΟΣ
- KRATOS
- power
ΚΑΙ
- KAI
- and
ΜΕΓΑΛΩΣΥΝΗ
- MEGALŌSYNĒ
- greatness
ΘΡΟΝΟΣ
- THRONOS
- throne
ΑἸΩΝΙΟΣ
- AIŌNIOS
- eternal
ἈΠΟ
- APO
- from
ΤΩΝ
- TŌN
- the
ΑἸΩΝΩΝ
- AIŌNŌN
- ages
ΕἸΣ
- EIS
- into
ΤΟΥΣ
- TOUS
- the
ΑἸΩΝΑΣ
- AIŌNAS
- ages
ΤΩΝ
- TŌN
- of-the
ΑΙΩΝΩΝ
- AIŌNŌN
- ages
ἈΜΗΝ
- AMĒN
- Amen

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0649

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Part of Speech: Verb

Sounds like: ah-pes-tal-MEH-noos

Translations: sent, those who have been sent, messengers, apostles

Notes: This word is the perfect passive participle of the verb 'ἀποστέλλω', meaning 'to send away' or 'to dispatch'. As a participle, it functions like an adjective or noun, describing someone or something that has been sent. In the provided examples, it refers to individuals who have been dispatched or commissioned, often translated as 'messengers' or 'those who have been sent'. It implies a completed action of being sent.

Inflection: Plural, Accusative, Masculine, Perfect Passive Participle

Synonyms: ΠΕΜΦΘΕΝΤΑΣ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΥΣ

Etymology: The word ἀποστέλλω is a compound of ἀπό (apo), meaning 'from' or 'away from', and στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G0575

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Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G2117

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Part of Speech: Noun

Sounds like: EF-ee-bon

Translations: youth, a youth, young man, a young man, adolescent, an adolescent

Notes: This word refers to a young man, typically one who has reached puberty but is not yet fully adult. In ancient Greece, it specifically referred to a male citizen undergoing military training, usually between the ages of 18 and 20. It can be used to describe any young male.

Inflection: Singular, Masculine, Accusative

Synonyms: ΝΕΑΝΙΑΣ, ΝΕΟΣ

Etymology: The word ΕΦΗΒΟΣ (ephēbos) comes from the Greek prefix ἐπί (epi), meaning 'upon' or 'at', and ἥβη (hēbē), meaning 'youth' or 'prime of life'. Thus, it literally means 'one who is at the age of youth'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4862

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Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0375

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Part of Speech: Verb

Sounds like: ah-nah-PEM-psah-teh

Translations: send back, send up, refer, remit

Notes: This word means to send someone or something back, to send up, or to refer a matter to someone else. It implies a movement or delegation from one place or person to another, often with the sense of returning or entrusting. It can be used in contexts like sending a prisoner back to a ruler or referring a case for judgment.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ἈΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἈΝΑΠΕΜΠΩ is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'back', and the verb ΠΕΜΠΩ (pempō), meaning 'to send'.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0518

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Part of Speech: Verb

Sounds like: ah-pang-GEL-loh-sin

Translations: they will report, they will announce, they will declare, they will bring back word

Notes: This word is a compound verb meaning to report, announce, or declare. It is often used to convey a message or news from one person or group to another. The prefix 'ἀπό' (apo) means 'from' or 'back', and 'ἀγγέλλω' (aggellō) means 'to announce' or 'to bring a message'. Thus, it implies bringing a message back or from a source.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5035

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Part of Speech: Adverb, Adjective

Sounds like: TA-khee-on

Translations: sooner, more quickly, more swiftly, quicker, swifter

Notes: This word is the comparative form of the adjective 'ταχύς' (swift, quick) or the adverb 'ταχέως' (quickly). It means 'sooner' or 'more quickly' and is used to indicate a greater degree of speed or promptness. It can function as an adverb modifying a verb, or as an adjective modifying a noun, meaning 'quicker' or 'swifter'.

Inflection: Comparative, Neuter, Nominative or Accusative (as adjective); Comparative (as adverb)

Synonyms: ΘΑΣΣΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2151

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Part of Speech: Noun

Sounds like: yoo-sta-THEH-ee-as

Translations: of stability, of steadfastness, of firmness, of constancy

Notes: This word refers to the quality of being stable, steadfast, or firm. It implies a state of being well-established, constant, and not easily moved or changed. It is used to describe a reliable and unwavering character or condition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΕΒΑΙΟΤΗΣ, ΑΣΦΑΛΕΙΑ

Etymology: From the Greek word εὐσταθής (eustathēs), meaning 'stable' or 'steadfast', which is a compound of εὖ (eu), meaning 'well' or 'good', and ἵστημι (histēmi), meaning 'to stand' or 'to make to stand'.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5485

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Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3326

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Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1391

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Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G5092

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Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G2904

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Part of Speech: Noun

Sounds like: KRAH-toss

Translations: power, strength, might, dominion, rule, a power, a strength

Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ

Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.

G3172

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Part of Speech: Noun

Sounds like: meh-gah-loh-SOO-nee

Translations: greatness, majesty, magnificence, a greatness, a majesty, a magnificence

Notes: This word refers to the quality or state of being great, majestic, or magnificent. It is often used to describe the supreme power, dignity, and splendor of God, emphasizing His exalted nature. It can be used in sentences to express the grandeur or eminence of someone or something, particularly in a theological context.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΟΞΑ, ΔΥΝΑΜΙΣ, ΥΨΟΣ

Etymology: The word ΜΕΓΑΛΩΣΥΝΗ is derived from the adjective μέγας (megas), meaning 'great' or 'large'. It describes the quality of being great or magnificent.

G2362

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Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G0166

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Part of Speech: Adjective

Sounds like: ahee-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.

G0281

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Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

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