Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 38Clement’s First Letter, Chapter 38
Interlinear version from Clement of Rome (Beta)
G5530
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Part of Speech: Verb
Sounds like: khoh-ZEH-sthō
Translations: let it be heaped up, let it be filled, let it be piled up
Notes: This word is a verb meaning 'to heap up', 'to pile up', or 'to fill'. In this form, it is a passive imperative, indicating a command or instruction for something to be heaped up or filled. It suggests an action being done to the subject, rather than by the subject.
Inflection: 3rd Person, Singular, Present, Passive, Imperative
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-ses-tho
Translations: let him be subject, let him obey, let him submit
Notes: This word means to place oneself under the authority of another, to be obedient, or to submit. It is often used in contexts where one person or group is expected to yield to the authority or will of another. It is a compound word formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order).
Inflection: Present, Middle/Passive Voice, Imperative Mood, 3rd Person Singular
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G5087
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Part of Speech: Verb
Sounds like: eh-TETH-ay
Translations: was placed, was laid, was set, was put, was appointed, was established
Notes: This word is the aorist passive indicative, third person singular form of the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'. It describes an action that happened in the past, where something was placed, laid, set, or appointed by an external agent. For example, it can be used to say 'it was placed' or 'he/she/it was laid'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΕΙΜΑΙ, ΒΑΛΛΩ, ΙΣΤΗΜΙ
G5486
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Part of Speech: Noun
Sounds like: kha-RIS-ma-tee
Translations: to a gift, to a grace, to a spiritual gift, to a favor, to a blessing
Notes: This word refers to a gift, often a spiritual gift or a special endowment of divine grace or favor. It is used to describe a blessing or a talent given by God. In a sentence, it would typically indicate the recipient or purpose of such a gift, as it is in the dative case.
Inflection: Singular, Dative, Neuter
Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, a strong one, a mighty one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.
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Part of Speech: Verb
Sounds like: tee-meh-LEH-toh
Translations: let him care for, let him attend to, let him look after
Notes: This word is a verb meaning 'to care for,' 'to attend to,' or 'to look after.' It is used to express a command or instruction for someone to take responsibility for or show concern for another person or thing. In this form, it is a third-person singular imperative, meaning 'let him/her/it care for.' This word is not commonly found in standard Koine Greek texts like the New Testament or Septuagint, suggesting it might be a rare or specialized term, or possibly a variant spelling.
Inflection: Present, Active, Imperative, 3rd Person, Singular
Etymology: The etymology of ΤΗΜΕΛΕΩ is uncertain, and it is not a common word in classical or Koine Greek literature. It appears to be related to the concept of care or attention.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G772
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Part of Speech: Adjective
Sounds like: as-theh-NES
Translations: weak, feeble, sick, ill, infirm, a weak one, a sick one
Notes: This word describes someone or something that is weak, feeble, or sick. It can refer to physical weakness, illness, or a lack of strength or power in a broader sense. It is often used to describe people who are physically unwell or those who are spiritually or morally weak.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ἈΔΥΝΑΤΟΣ, ἈΡΡΩΣΤΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0772
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Part of Speech: Adjective, Noun
Sounds like: as-theh-NEES
Translations: weak, feeble, sick, infirm, a weak person, a sick person
Notes: This word describes something or someone as weak, feeble, or sick. It can refer to physical weakness, illness, or a lack of strength or power in a broader sense. It can be used to describe a person's physical condition or a general state of being. When used as a noun, it refers to a weak or sick person.
Inflection: Singular, All genders, Nominative or Accusative
Synonyms: ἈΔΥΝΑΤΟΣ, ἈΡΡΩΣΤΟΣ, ἈΣΘΕΝΕΙΑ
Etymology: The word is a compound of the negative prefix ἀ- (a-, 'not') and σθένος (sthenos, 'strength, might'). Thus, it literally means 'without strength'.
G1791
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Part of Speech: Verb
Sounds like: en-TREH-pes-thoh
Translations: let him respect, let him reverence, let him be ashamed, let him feel shame
Notes: This word means to turn one's attention to something, often implying a sense of respect, reverence, or even shame. In the active voice, it can mean to put to shame or to cause someone to feel shame. In the middle or passive voice, as in this form, it means to feel shame, to be ashamed, or to show respect/reverence towards someone or something. It can be used to express a command or exhortation for someone to show deference or to feel a sense of humility.
Inflection: Third person singular, Present, Imperative, Middle or Passive voice
Synonyms: ΑἸΔΈΟΜΑΙ, ΣΈΒΟΜΑΙ, ΦΟΒΈΟΜΑΙ
Etymology: The word ἘΝΤΡΈΠΩ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'on', and the verb ΤΡΈΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn oneself in' or 'to turn one's attention to'.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-RON
Translations: strong, mighty, powerful, a strong one, a mighty one, a powerful one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is used to describe things that are robust, firm, or able to withstand force.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oss
Translations: rich, wealthy, abounding, opulent
Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ
Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.
G2023
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Part of Speech: Verb
Sounds like: ep-ee-khor-ay-GEH-toh
Translations: let him supply, let him provide, let him furnish, let him contribute
Notes: This word means to supply, provide, furnish, or contribute, often with the sense of doing so generously or abundantly. It implies a continuous or ongoing provision. In this form, it is an imperative, meaning it is a command or instruction for someone to perform the action.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΧΟΡΗΓΕΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-kho
Translations: to the poor, to a poor person, to the beggar, to a beggar
Notes: This word describes someone who is poor, destitute, or a beggar. It is often used as an adjective to describe a person's economic status, but it can also function as a noun, referring to 'a poor person' or 'a beggar'. In this form, it is in the dative case, indicating the recipient of an action or the person to whom something is directed.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-rees-TEH-toh
Translations: let him give thanks, let him be thankful
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is used here as a command or instruction for someone to give thanks or be thankful.
Inflection: Present, Active, Imperative, Third Person, Singular
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0378
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Part of Speech: Verb
Sounds like: ah-nah-play-roh-THEE
Translations: be fulfilled, be completed, be filled up, be supplied, be made full, be accomplished
Notes: This word is a verb meaning to be filled up, completed, or fulfilled. It is often used in the context of prophecies being fulfilled, or a measure being filled to its capacity. It can also refer to supplying what is lacking or making something complete.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΠΛΗΡΟΩ, ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ
Etymology: From ἀνά (ana, 'up, again') and πληρόω (plēroō, 'to fill'). It literally means 'to fill up again' or 'to fill completely'.
G5303
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Part of Speech: Noun
Sounds like: hoos-TEH-ray-mah
Translations: lack, a lack, want, a want, deficiency, a deficiency, need, a need, poverty, a poverty
Notes: This word refers to a state of lacking something, a deficiency, or a need. It can also denote poverty or destitution. It is often used to describe what is missing or insufficient in a particular situation or person.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΕΙΑ, ΕΛΑΤΤΩΜΑ, ΠΕΝΙΑ
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G1731
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Part of Speech: Verb
Sounds like: en-DEIK-noo-sthō
Translations: let him show, let him demonstrate, let him prove, let him display, let him exhibit
Notes: This word is a compound verb formed from the preposition 'ἐν' (in, among) and the verb 'δείκνυμι' (to show, to point out). It means to show forth, demonstrate, or prove something, often with an emphasis on making it evident or clear to others. It implies an outward manifestation or display of something, such as power, love, or patience. It is used to command or exhort someone to make something evident.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 3rd Person Singular
Synonyms: ΔΕΙΚΝΥΜΙ, ΕΠΙΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AN
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, skill, or knowledge. It is often used in a broad sense to denote practical insight, intellectual understanding, or divine wisdom. It functions as a direct object in a sentence when in the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΕΠΙΣΤΗΜΗ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOYS
Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous
Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ
G5013
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Part of Speech: Participle
Sounds like: tah-pee-noh-froh-NOH-nohn
Translations: being humble-minded, thinking humbly, having a humble mind, being lowly in mind
Notes: This word is a present active participle, meaning 'being humble-minded' or 'thinking humbly'. It describes someone who possesses or exhibits humility in their thoughts and attitudes. It is a compound word formed from ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble', and ΦΡΟΝΕΩ (phroneo), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think lowly' or 'to have a humble mind'. It is often used to describe a disposition of modesty and lack of arrogance.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΡΑΥΣ, ΕΠΙΕΙΚΗΣ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ow-TOH
Translations: (to) himself, (to) herself, (to) itself, (to) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back towards the subject. For example, 'he gave to himself' or 'they spoke to themselves'. It is used to emphasize that the subject is both the doer and the receiver of the action.
Inflection: Dative, Singular (Masculine, Feminine, Neuter) or Dative, Plural (Masculine, Feminine, Neuter)
G3140
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Part of Speech: Verb
Sounds like: mar-too-REH-toh
Translations: let him testify, he must testify, he should bear witness, let him bear witness
Notes: This word is a verb meaning to bear witness, to testify, or to give evidence. It is used to command or instruct someone to provide testimony or confirm a fact. For example, it could be used in a sentence like 'Let him testify concerning what he saw.'
Inflection: Third person, Singular, Present, Active, Imperative
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ
G1439
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Part of Speech: Verb
Sounds like: eh-AH-toh
Translations: let him allow, let him permit, let him suffer, let him endure
Notes: This word is a verb meaning to allow, permit, suffer, or let go. It is used to express a command or permission for someone to do something or for something to happen.
Inflection: 3rd Person, Singular, Present, Active, Imperative
Synonyms: ἈΦΊΗΜΙ, ΣΥΓΧΩΡΈΩ
Etymology: The word ἘΆΩ is of uncertain origin, possibly related to the concept of letting go or sending forth.
G5259
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Part of Speech: Preposition
Sounds like: OOF
Translations: under, by, with, from, at the hand of, by means of, through
Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.
Inflection: Does not inflect; governs the genitive and accusative cases.
Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.
G2087
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Part of Speech: Adjective, Pronoun
Sounds like: eh-TEH-roo
Translations: (of) another, (of) other, (of) a different one
Notes: This word means 'another' or 'other', often implying a difference in kind or quality, distinguishing it from something else. It is used to refer to a second or different entity from one already mentioned or implied. For example, 'the other man' or 'a different way'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΛΛΟΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G3140
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Part of Speech: Verb
Sounds like: mar-too-REH-sthai
Translations: to be testified, to be borne witness to, to be attested, to be given a good report
Notes: This word appears to be a misspelling of 'μαρτυρεῖσθαι' (martyreisthai), which is the present passive infinitive form of the verb 'μαρτυρέω' (martyreō). It means 'to be testified' or 'to be borne witness to'. In a broader sense, it can mean to receive a good report or to be well-attested. It is used to describe someone or something that has received testimony or commendation.
Inflection: Present, Passive, Infinitive
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ
G0053
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Part of Speech: Adjective
Sounds like: AG-nos
Translations: pure, holy, chaste, innocent, undefiled
Notes: This word describes something or someone as pure, holy, or chaste. It refers to moral purity, freedom from defilement, or innocence. It can be used to describe a person's character, actions, or even thoughts as being clean and uncorrupted.
Inflection: Nominative, Singular, Masculine. This word can also be inflected for Feminine (ΑΓΝΗ) and Neuter (ΑΓΝΟΝ) genders, and for other cases and numbers.
Synonyms: ΚΑΘΑΡΟΣ, ΟΣΙΟΣ, ΑΜΙΑΝΤΟΣ
Etymology: The etymology of ΑΓΝΟΣ is uncertain, but it is believed to be related to the concept of reverence or awe, possibly stemming from a Proto-Indo-European root meaning 'sacred' or 'pure'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G213
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Part of Speech: Verb
Sounds like: ah-lah-zo-NEH-oo-es-thoh
Translations: boast, brag, be arrogant, act arrogantly
Notes: This verb describes the act of boasting, bragging, or acting arrogantly. It implies a sense of self-importance or pride that is often excessive or unfounded. It can be used in contexts where someone is showing off their achievements, wealth, or status in an unseemly manner.
Inflection: Third Person, Singular, Present, Imperative, Middle Voice
Synonyms: ΚΑΥΧΑΟΜΑΙ, ὙΠΕΡΕΧΩ
G1097
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Part of Speech: Participle, Verb
Sounds like: gih-NOH-skohn
Translations: knowing, understanding, perceiving, one who knows, he who knows
Notes: This word is a present active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of knowing or understanding. It can be translated as 'knowing' or 'one who knows', depending on the context. It implies a continuous or ongoing state of knowledge or recognition.
Inflection: Singular, Masculine, Nominative, Present, Active, Participle
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ross
Translations: other, another, different, a different
Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2023
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Part of Speech: Verb, Participle
Sounds like: ep-ee-khor-ay-GOHN
Translations: supplying, providing, furnishing, ministering, giving, the one who supplies, he who supplies
Notes: This word is a present active participle, meaning 'supplying' or 'providing'. It describes someone who is actively engaged in furnishing or ministering something. It is a compound word formed from 'ἐπί' (upon, in addition to) and 'χορηγέω' (to lead a chorus, to supply funds for a chorus, to provide). Thus, it implies a generous or abundant provision, often with the sense of adding to or completing something.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΧΟΡΗΓΕΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
G1466
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Part of Speech: Noun
Sounds like: eng-KRAH-ti-an
Translations: self-control, temperance, self-restraint, a self-control, a temperance, a self-restraint
Notes: This word refers to the virtue of self-control, particularly in regard to one's desires and passions. It implies a mastery over one's impulses and appetites, leading to a disciplined and moderate lifestyle. It is often used in contexts relating to moral discipline and ethical conduct.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΕΙΑ
Etymology: The word ἘΓΚΡΑΤΕΙΑ (enkrateia) comes from the Greek prefix ἐν (en), meaning 'in' or 'within', and κράτος (kratos), meaning 'strength' or 'power'. Thus, it literally means 'power over oneself' or 'mastery within'.
G0357
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Part of Speech: Verb
Sounds like: ah-nah-loh-ghee-SOH-meh-thah
Translations: consider, reflect, think over, reckon up
Notes: This is a compound verb meaning to consider, reflect upon, or think over something carefully. It implies a process of reasoning or calculating in one's mind. It is often used in exhortations to encourage deep thought or contemplation.
Inflection: First Person Plural, Aorist, Middle Voice, Subjunctive
Synonyms: ΣΥΛΛΟΓΙΖΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4169
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Part of Speech: Interrogative Adjective, Interrogative Pronoun
Sounds like: POY-ahs
Translations: of what kind, of what sort, of what, what kind of, what sort of, what
Notes: ΠΟΙΑΣ is an inflected form of the interrogative adjective/pronoun ΠΟΙΟΣ, meaning 'of what kind' or 'of what sort'. It is used to ask about the nature or quality of something, often appearing before a noun to modify it. For example, it might be used in a phrase like 'of what kind of house' or 'from what sort of country'.
Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine
Synonyms: ΤΙΝΟΣ, ΟΠΟΙΟΣ
G5207
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Part of Speech: Noun
Sounds like: HOO-lays
Translations: of wood, of forest, of material, of matter, a forest, a wood, a material, a matter
Notes: This word refers to wood, a forest, or more broadly, to material or matter. It can be used to describe the substance from which something is made, or a collection of trees. In a philosophical context, it can refer to the raw material of the universe.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΝΔΡΟΝ, ΞΥΛΟΝ, ΥΠΟΚΕΙΜΕΝΟΝ
Etymology: The word ὕλη (hylē) is of uncertain origin, possibly pre-Greek. It originally referred to a forest or wood, and later extended to mean 'material' or 'matter' in a more general sense, especially in philosophical contexts.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee-men
Translations: we became, we were made, we were born, we came into being, we happened
Notes: This word is a verb meaning 'to become,' 'to be made,' 'to be born,' or 'to come into being.' It describes a state of transition or a new existence. It can also mean 'to happen' or 'to occur.' In this form, it indicates that a group of people (we) underwent this change or experience.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G4169, G4160
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Part of Speech: Adjective, Pronoun, Participle
Sounds like: poy-OO
Translations: of what kind, of what sort, of what, of which, (of) doing, (of) making, (of) creating
Notes: This word has two primary interpretations in Koine Greek. It can be the genitive masculine or neuter singular form of the interrogative/indefinite adjective or pronoun "ΠΟΙΟΣ" (poios), meaning "of what kind," "of what sort," "of what," or "of which." In this usage, it asks about the nature or quality of something, often appearing with a noun it modifies, such as "of what kind of people." Alternatively, it can be the genitive masculine or neuter singular present active participle of the verb "ΠΟΙΕΩ" (poieō), meaning "to do," "to make," or "to create." In this verbal sense, it refers to the action of doing or making, often translated as "of doing" or "of making."
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΤΙΝΟΣ, ΟΠΟΙΟΥ
G5028
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Part of Speech: Noun
Sounds like: tah-FOO
Translations: of a tomb, of a grave, of a sepulchre, a tomb, a grave, a sepulchre
Notes: This word refers to a tomb, grave, or sepulchre, which is a place where a dead body is buried. It is typically used to denote possession or origin, as in 'the stone of the tomb' or 'the entrance of the grave'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΝΗΜΑ, ΜΝΗΜΕΙΟΝ, ΛΑΚΚΟΣ
Etymology: From the Greek verb θάπτω (thaptō), meaning 'to bury'.
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G4111
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Part of Speech: Verb
Sounds like: PLAH-sas
Translations: having formed, having molded, having fashioned, the one who formed, the one who molded
Notes: This word is a participle derived from the verb 'πλάσσω', meaning 'to form', 'to mold', or 'to fashion'. It describes someone who has completed the action of forming or molding something. It is often used to refer to a creator or one who shapes something into existence.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΚΤΙΣΤΗΣ, ΠΟΙΗΤΗΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1216
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Part of Speech: Participle
Sounds like: dee-mee-oor-GAY-sas
Translations: having created, having made, having formed, having fashioned
Notes: This word is an aorist active participle derived from the verb 'ΔΗΜΙΟΥΡΓΕΩ', meaning 'to create' or 'to make'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It indicates that the subject performed the act of creating or making.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΠΛΑΣΣΩ
G1521
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Part of Speech: Verb
Sounds like: eis-AY-pag-en
Translations: brought in, led in, introduced, brought, led
Notes: This word is a compound verb, formed from the preposition εἰς (eis, 'into') and the verb ἄγω (agō, 'to lead' or 'to bring'). It means to bring or lead someone or something into a place or situation. It is used to describe the action of introducing or bringing something inside, often with the implication of entry or admission.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΦΕΡΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΙΣΑΓΩ is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It has been in use since ancient Greek times.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G4282
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Part of Speech: Verb
Sounds like: proh-eh-toy-MAH-sas
Translations: you prepared beforehand, you predestined, you made ready in advance
Notes: This word means to prepare or make ready in advance, or to predestine. It describes an action completed in the past by a single person, emphasizing that the preparation or destiny was established ahead of time. It is a compound word formed from 'πρό' (before) and 'ἑτοιμάζω' (to prepare).
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΡΟΟΡΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2108
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Part of Speech: Noun
Sounds like: yoo-er-geh-SEE-as
Translations: (of) beneficence, (of) kindness, (of) a good deed, (of) a benefit
Notes: This word refers to an act of kindness, a good deed, or a benefit received. It describes the positive action or its result, often implying a favor or charitable act.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΙΣ, ΑΓΑΘΟΣΥΝΗ, ΔΩΡΕΑ
Etymology: The word is a compound of two parts: εὖ (eu), meaning 'well' or 'good', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'good work' or 'good deed'.
G4250
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Part of Speech: Adverb, Conjunction
Sounds like: PRIN
Translations: before, sooner, until, ere
Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ
Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).
G1080
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Part of Speech: Verb
Sounds like: gen-nee-THEE-nai
Translations: to be born, to be begotten, to be produced
Notes: This word is the aorist passive infinitive of the verb 'γεννάω' (gennaō), meaning 'to be born' or 'to be begotten'. It describes the action of coming into existence or being brought forth, often referring to physical birth or spiritual regeneration. It is used to express the state of being born or generated by someone or something.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΦΥΟΜΑΙ
Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3784
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Part of Speech: Verb
Sounds like: oh-FEY-loh-men
Translations: we ought, we must, we owe, we are indebted
Notes: This word signifies a moral obligation or a debt. It is used to express what one ought to do, what is necessary, or what is due, whether in terms of duty, obligation, or financial debt. It can be used in contexts where one is bound by law, custom, or moral imperative.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΔΕΙ, ΧΡΗ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-rees-TEH-in
Translations: to give thanks, to be thankful, to thank
Notes: This word is a verb in the infinitive form, meaning 'to give thanks' or 'to be thankful'. It is used to express gratitude or appreciation towards someone or for something. It can be used in various contexts where an action of thanking is implied, often followed by a dative case indicating the recipient of the thanks.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΑἸΝΕΩ
Etymology: The word Εὐχαριστέω (eucharisteō) is a compound word derived from two Greek terms: εὖ (eu), meaning 'well' or 'good', and χαρίζομαι (charizomai), meaning 'to show favor' or 'to give freely'. Thus, it literally means 'to show good favor' or 'to give good grace', which evolved into the meaning 'to give thanks'.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
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