Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 62Clement’s First Letter, Chapter 62
Interlinear version from Clement of Rome (Beta)
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0433
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Part of Speech: Verb (Participle)
Sounds like: an-EE-kon-ton
Translations: of those belonging to, of things belonging to, of what is fitting, of what is proper, of what is appropriate
Notes: This word is a participle derived from the verb 'ανήκω', meaning 'to belong to', 'to be fitting', or 'to be proper'. It describes something that pertains to or is appropriate for a person or situation. In its genitive plural form, it refers to 'those things' or 'those people' that belong to or are fitting for someone or something.
Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΡΟΣΗΚΟΝΤΩΝ, ΟΦΕΙΛΟΜΕΝΩΝ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2356
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Part of Speech: Noun
Sounds like: thrays-KAY-ah
Translations: religion, worship, religious observance, a religion
Notes: This word refers to religion or religious worship, specifically emphasizing the outward expression and practice of one's faith. It denotes the system of religious beliefs and practices, or the act of performing religious duties and rituals. It can be used to describe a specific religious system or the general concept of piety and devotion.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΛΑΤΡΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to be afraid' or 'to tremble', possibly referring to the awe or reverence felt in the presence of the divine. It describes the outward expression of religious devotion.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5624
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Part of Speech: Adjective
Sounds like: oh-feh-lee-MOH-tah-tohn
Translations: most profitable, most useful, most advantageous, most beneficial
Notes: This word is a superlative adjective, meaning 'most profitable' or 'most useful'. It describes something that provides the greatest benefit or advantage. It is used to qualify a noun, indicating that the noun possesses the quality of usefulness or profitability to the highest degree.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Superlative
Synonyms: ΧΡΗΣΙΜΩΤΑΤΟΣ, ΛΥΣΙΤΕΛΕΣΤΑΤΟΣ
Etymology: From ὠφέλιμος (ōphelimos, "useful, profitable"), which comes from ὠφελέω (ōpheleō, "to help, benefit").
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1771
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Part of Speech: Adjective
Sounds like: en-AR-eh-ton
Translations: virtuous, excellent, a virtuous, an excellent
Notes: This word describes something or someone as being virtuous, excellent, or morally good. It is used to characterize a life, a deed, or a person as being in accordance with virtue. It is a compound word formed from 'ἐν' (in) and 'ἀρετή' (virtue), literally meaning 'in virtue' or 'full of virtue'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΔΙΚΑΙΟΣ
G0979
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Part of Speech: Noun
Sounds like: BEE-on
Translations: life, a life, livelihood, a livelihood, property, a property
Notes: This word refers to life, especially in its physical sense, or the means by which one lives, such as one's livelihood or property. It can describe the duration of life, the manner of life, or the resources needed for life. In the provided examples, it is used to refer to one's entire life or the means of life.
Inflection: Singular, Accusative, Masculine
Synonyms: ΖΩΗ, ΨΥΧΗ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2309
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Part of Speech: Verb
Sounds like: theh-LOO-sin
Translations: they want, they wish, they desire, they will
Notes: This is a verb meaning 'to want,' 'to wish,' 'to desire,' or 'to will.' It is used to express intention, volition, or a strong inclination towards something. For example, it can be used in sentences like 'they want to go' or 'they wish for peace.'
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2156
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Part of Speech: Adverb
Sounds like: yoo-SEH-bos
Translations: piously, godly, devoutly, reverently
Notes: This word is an adverb meaning 'piously' or 'godly'. It describes an action performed in a devout or reverent manner, indicating a deep respect for God or sacred things. It is derived from the adjective 'εὐσεβής' (eusebēs), meaning 'pious' or 'godly'.
Inflection: Does not inflect (adverbial form, positive degree)
Synonyms: ΘΕΟΣΕΒΩΣ, ΕΥ̓ΛΑΒΩΣ
Etymology: The word ΕΥ̓ΣΕΒΩΣ (eusebōs) is derived from the adjective ΕΥ̓ΣΕΒΗΣ (eusebēs), which is a compound of ΕΥ̓ (eu), meaning 'well' or 'good', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'worshipping well' or 'revering properly'.
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G1245
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Part of Speech: Verb
Sounds like: dee-yoo-THOO-neen
Translations: to direct, to guide, to make straight, to lead
Notes: This word is a compound verb meaning to direct, guide, or make straight. It is often used in the sense of guiding someone's path or actions, or making something straightforward and orderly. It combines the prefix διά (dia), meaning 'through' or 'thoroughly', with the verb εὐθύνω (euthyno), meaning 'to make straight' or 'to guide'.
Inflection: Infinitive, Present, Active
Synonyms: ΟΔΗΓΕΩ, ΚΑΤΕΥΘΥΝΩ
Etymology: The word διευθύνω (dieuthynō) is a compound of διά (dia), meaning 'through' or 'thoroughly', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.
G2425
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Part of Speech: Adverb
Sounds like: ee-kah-NOHS
Translations: sufficiently, adequately, enough, well, greatly, abundantly
Notes: This word is an adverb meaning 'sufficiently' or 'adequately'. It indicates that something is done to a satisfactory or ample degree. It can also mean 'well' or 'greatly', emphasizing the extent or quality of an action. It is often used to describe the measure or amount of something.
Inflection: Does not inflect
Synonyms: ΑΡΚΟΥΝΤΩΣ, ΕΥ
G1989
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Part of Speech: Verb
Sounds like: eh-peh-STEI-lah-men
Translations: we sent, we wrote, we instructed
Notes: This word is the first person plural, aorist active indicative form of the verb ἘΠΙΣΤΕΛΛΩ. It means 'to send a message', 'to write', or 'to instruct by letter'. It describes an action of sending or writing that was completed in the past by a group of people (we).
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΓΡΑΦΩ, ΠΕΜΠΩ
Etymology: From Ancient Greek ἐπιστέλλω (epistéllō), from ἐπί (epí, “upon, to”) + στέλλω (stéllō, “to send, to dispatch”).
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3341
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Part of Speech: Noun
Sounds like: meh-tah-NOY-ahs
Translations: of repentance, repentance
Notes: This word refers to a change of mind, a turning around, or a deep regret that leads to a change in behavior. It signifies a transformation of one's inner disposition and outward actions. It is a compound word formed from 'meta' (change) and 'noia' (mind).
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: The word ΜΕΤΑΝΟΙΑ is derived from the Greek prefix 'meta-' meaning 'after' or 'change', and the verb 'noeo' meaning 'to perceive, to think, to understand'. Thus, it literally means 'a change of mind' or 'a change of understanding'.
G1103
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Part of Speech: Adjective
Sounds like: gne-SEE-ahs
Translations: of genuine, of true, of legitimate, of sincere, of a genuine, of a true, of a legitimate, of a sincere
Notes: This word is an adjective meaning genuine, true, legitimate, or sincere. It describes something or someone as being authentic and not counterfeit or false. It can be used to describe a person's character, a relationship, or the origin of something. For example, it might describe a 'genuine love' or a 'legitimate child'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΙΝΟΣ, ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G1466
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Part of Speech: Noun
Sounds like: eng-KRAH-ti-ahs
Translations: of self-control, of temperance, of continence, of self-restraint
Notes: This word refers to the virtue of self-control, temperance, or continence. It describes the ability to exercise restraint over one's desires, passions, and appetites. It is often used in a moral or ethical context, emphasizing discipline over one's actions and thoughts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΥΣΕΒΕΙΑ
Etymology: From the Greek word ἐγκρατής (enkratēs), meaning 'master of oneself, strong in command,' which is a compound of ἐν (en, 'in') and κράτος (kratos, 'strength, power, dominion'). It refers to having power or control over oneself.
G4997
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Part of Speech: Noun
Sounds like: soh-froh-SOO-nays
Translations: of self-control, of temperance, of soundness of mind, of prudence, of moderation, of discretion
Notes: This word refers to the quality of self-control, temperance, or soundness of mind. It describes a state of being moderate, prudent, and discreet in one's thoughts and actions, often implying a balanced and disciplined approach to life. It is used to describe the virtue of being in control of one's passions and desires.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΚΡΑΤΕΙΑ, ΝΗΦΑΛΙΟΤΗΣ, ΦΡΟΝΗΣΙΣ
Etymology: The word ΣΩΦΡΟΣΥΝΗ (sōphrosynē) is derived from the Greek words σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'soundness of mind' or 'safety of mind', evolving to signify self-control and prudence.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-MO-ays
Translations: (of) patience, (of) endurance, (of) steadfastness
Notes: This word refers to the act or characteristic of enduring, persevering, or patiently waiting through difficult circumstances. It implies a steadfastness of spirit that does not give up under pressure or adversity. It is often used in contexts of faith and trials, signifying a resolute continuance in a course of action or belief despite opposition or delay.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΕΙΑ, ΕΓΚΑΡΤΕΡΗΣΙΣ
Etymology: The word ΥΠΟΜΟΝΗ (hypomonē) is a compound word derived from the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. Thus, it literally means 'to remain under' or 'to abide under' (a burden or trial).
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
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Part of Speech: Noun
Sounds like: ep-see-la-FEE-soo-nay
Translations: touching, a touching, feeling, a feeling, handling, a handling
Notes: This word appears to be a misspelling or a very rare variant of the Koine Greek word "ψηλαφησις" (pselaphesis) or "ψηλάφημα" (pselaphema), both derived from the verb "ψηλαφάω" (pselaphaō). It refers to the act of touching, feeling, or handling something, often with the hands, to ascertain its nature or presence. It describes the physical sensation or action of tactile exploration.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΗΛΑΦΗΣΙΣ, ΨΗΛΑΦΗΜΑ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3841
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Part of Speech: Noun
Sounds like: pan-to-KRA-tor-ee
Translations: (to) Almighty, (to) All-Ruler, (to) Omnipotent
Notes: This word refers to one who holds all power or is sovereign over all things. It is often used as an epithet for God, emphasizing His absolute authority and control over the universe. In this dative case, it indicates the recipient of an action or the one to whom something is directed.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΘΕΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3742
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Part of Speech: Adverb
Sounds like: OH-see-ohs
Translations: piously, holily, righteously, devoutly
Notes: This word describes an action performed in a holy, pious, or righteous manner. It indicates that something is done in accordance with divine law or moral duty, often implying reverence and devotion. For example, one might act 'piously' towards God or fulfill duties 'righteously'.
Inflection: Does not inflect
Synonyms: ΕΥΣΕΒΩΣ, ΔΙΚΑΙΩΣ
G2100
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Part of Speech: Verb
Sounds like: yoo-ah-res-TEIN
Translations: to please, to be well-pleasing, to be acceptable
Notes: This word is an infinitive verb meaning "to please" or "to be well-pleasing." It describes an action or state of being agreeable or acceptable, often in a moral or spiritual context, indicating that something is pleasing in the sight of God or others. It can be used to express the idea of living in a way that is pleasing to someone.
Inflection: Present, Active, Infinitive
Synonyms: ΑΡΕΣΚΩ, ΕΥ̓ΔΟΚΕΩ
Etymology: The word Εὐαρεστέω (euarestéō) is a compound word formed from two Greek elements: εὖ (eu), meaning "well" or "good," and ἀρεστός (arestós), meaning "pleasing" or "acceptable." The verb thus means "to be well-pleasing" or "to please well."
G3674
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Part of Speech: Verb, Participle
Sounds like: oh-moh-noh-OON-tas
Translations: agreeing, being of one mind, being in harmony, those who agree, those who are of one mind
Notes: This word is a participle derived from the verb 'homonoeō', meaning 'to be of one mind' or 'to agree'. As a participle, it describes someone or something that is in the state of agreeing or being in harmony. It is often used to refer to a group of people who share the same thoughts or intentions.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΣΥΜΦΩΝΟΥΝΤΑΣ, ΣΥΝΟΜΟΛΟΓΟΥΝΤΑΣ
G0280
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Part of Speech: Adverb
Sounds like: am-nay-see-KAH-koss
Translations: unresentfully, without remembering evil, forgivingly, without malice
Notes: This word is an adverb meaning to act in a way that does not remember past wrongs or evil deeds. It describes an action done with a forgiving spirit, without holding a grudge or malice. For example, one might act 'unresentfully' towards someone who has wronged them.
Inflection: Does not inflect
Etymology: The word is a compound of three parts: the privative alpha (ἀ-) meaning 'not' or 'without', μνήμη (mnēmē) meaning 'memory' or 'remembrance', and κακός (kakos) meaning 'evil' or 'bad'. Thus, it literally means 'without memory of evil'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1618
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Part of Speech: Adjective
Sounds like: ek-te-NOOS
Translations: earnest, fervent, intense, stretched out, of earnestness, of fervency, of intensity
Notes: This word describes something that is stretched out, intense, or earnest. It is used to convey a sense of zealousness, diligence, or unremitting effort. For example, it can describe fervent prayer or intense love.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΣΠΟΥΔΑΙΟΣ, ΘΕΡΜΟΣ, ΠΡΟΘΥΜΟΣ
G1932
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Part of Speech: Noun
Sounds like: eh-pee-I-kee-as
Translations: of gentleness, of fairness, of equity, of forbearance, of clemency, of reasonableness
Notes: This word refers to the quality of being gentle, fair, equitable, or forbearing. It describes a disposition that is reasonable and mild, often in contrast to strict justice or rigid adherence to rules. It can be used to describe a person's character or an action that demonstrates such qualities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ
Etymology: From the adjective ἐπιεικής (epieikēs), meaning 'fitting, reasonable, fair', which is derived from ἐπί (epi, 'upon') and εἰκός (eikos, 'fitting, reasonable').
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4267
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Part of Speech: Participle, Adjective
Sounds like: proh-deh-dee-LOH-meh-noy
Translations: made manifest beforehand, shown beforehand, previously declared, those made manifest beforehand, those shown beforehand
Notes: This word is a perfect passive participle, meaning 'having been made manifest beforehand' or 'having been shown beforehand'. It is a compound word formed from 'πρό' (before), 'δηλόω' (to make clear, to show), and the passive participle ending. It describes something or someone that has already been revealed or made evident prior to the current moment. It can function adjectivally to describe nouns or substantively to refer to 'those who have been shown beforehand'.
Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural
Synonyms: ΠΡΟΦΑΝΗΣ, ΠΡΟΓΝΩΣΤΟΣ
Etymology: The word 'ΠΡΟΔΗΛΟΩ' is a compound verb formed from the preposition 'πρό' (meaning 'before' or 'in front of') and the verb 'δηλόω' (meaning 'to make clear' or 'to show'). The verb 'δηλόω' itself comes from 'δῆλος' (meaning 'clear' or 'evident').
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2100
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Part of Speech: Verb
Sounds like: yoo-ay-res-TAY-san
Translations: they were well-pleased, they pleased, they were acceptable, they were pleasing
Notes: This word describes an action where someone or something is well-pleasing, acceptable, or agreeable to another. It implies a state of being satisfied or approved. In a sentence, it would be used to indicate that a group of people (the 'they' in the translation) found favor or gave satisfaction.
Inflection: Third Person Plural, Aorist, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΕΥ̓ΔΟΚΈΩ
G5013
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Part of Speech: Participle
Sounds like: tah-pee-noh-froh-NOON-tes
Translations: being humble-minded, being lowly in mind, humbling oneself
Notes: This word is a compound participle, meaning 'being humble-minded' or 'having a lowly mind'. It combines the concepts of 'lowliness' or 'humility' (from ΤΑΠΕΙΝΟΣ) and 'mind' or 'thought' (from ΦΡΟΝΕΩ). It describes someone who possesses or exhibits humility in their thoughts and attitudes. It is often used to encourage a modest and unassuming disposition.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine or Neuter
Synonyms: ΠΡΑΥΝΟΜΕΝΟΙ, ΕΥΛΑΒΟΥΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G2939
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Part of Speech: Noun
Sounds like: ktis-TEEN
Translations: creator, a creator
Notes: This word refers to a creator or founder. It is used to describe someone who brings something into existence or establishes something. In a theological context, it often refers to God as the Creator of all things. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΠΟΙΗΤΗΣ
Etymology: The word ΚΤΙΣΤΗΣ (Ktistēs) comes from the verb κτίζω (ktizō), meaning 'to create, build, found'.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5118
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Part of Speech: Adjective
Sounds like: toh-SOO-toh
Translations: to/for so much, to/for so great, to/for so many, by so much, by so great, by so many
Notes: This word is an adjective that indicates quantity or degree, meaning 'so much,' 'so great,' or 'so many.' It is used to emphasize the extent or magnitude of something. In this dative singular form, it often conveys 'to/for so much/great/many' or 'by so much/great/many,' indicating the measure or degree by which something is affected or compared.
Inflection: Dative, Singular, Masculine or Neuter
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
G2235
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Part of Speech: Adjective, Adverb
Sounds like: HEE-dee-on
Translations: sweeter, more pleasant, more gladly, more willingly, more agreeable
Notes: This word is the comparative form of the adjective 'sweet' or 'pleasant'. As an adjective, it means 'sweeter' or 'more pleasant'. As an adverb, it means 'more gladly' or 'more willingly', indicating a greater degree of pleasure or readiness in an action. It is used to compare two things or actions, suggesting one is more desirable or agreeable than the other.
Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial
Synonyms: ΜΑΣΣΟΝ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European *sweh₂d- (sweet). Cognate with Latin suāvis (sweet, pleasant) and English sweet.
G5279
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Part of Speech: Verb
Sounds like: hoo-pem-NEE-sah-men
Translations: we reminded, we brought to mind, we caused to remember
Notes: This is a compound verb formed from the preposition ὑπό (hypo, "under" or "from below") and the verb μιμνῄσκω (mimnēskō, "to remind" or "to remember"). It means to remind someone, to bring something to someone's mind, or to cause someone to remember. It is used to describe the action of recalling or prompting a memory in another person or group.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
Etymology: The verb ὑπομιμνῄσκω (hypomimnēskō) is formed from the preposition ὑπό (hypo), meaning 'under' or 'from below,' and the verb μιμνῄσκω (mimnēskō), meaning 'to remind' or 'to remember.' The prefix ὑπό often implies a subtle or gentle action, or an action from within or beneath.
G1893
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Part of Speech: Conjunction
Sounds like: ep-AY-day
Translations: since, because, for, inasmuch as, seeing that
Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.
G4680
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Part of Speech: Adverb
Sounds like: SAH-fohs
Translations: clearly, plainly, distinctly, evidently, certainly
Notes: This word is an adverb that describes an action or state as being done or existing in a clear, plain, or distinct manner. It emphasizes the lack of ambiguity or obscurity in something. It can be used to indicate that something is easily understood or perceived.
Inflection: Does not inflect
Synonyms: ΔΗΛΩΣ, ΕΝΑΡΓΩΣ, ΦΑΝΕΡΩΣ
G1492
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Part of Speech: Verb
Sounds like: AY-day-men
Translations: we knew, we had known
Notes: This word is a form of the verb 'oida', meaning 'to know'. It specifically indicates an action of knowing that was completed in the past and whose results continue into the present, or simply a past state of knowing. It is used when referring to knowledge or understanding that a group of people possessed.
Inflection: First Person Plural, Pluperfect, Indicative, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G1125
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Part of Speech: Verb
Sounds like: grah-FEIN
Translations: to write, to draw, to engrave, to record
Notes: This is the present active infinitive form of the verb 'graphō'. It means 'to write' or 'to draw'. It can be used in various contexts, such as writing letters, recording events, or even drawing pictures. It often implies the act of producing text or images on a surface.
Inflection: Present, Active, Infinitive
Synonyms: ΕΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0435
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Part of Speech: Noun
Sounds like: AHN-drah-sin
Translations: to men, for men, to husbands, for husbands, men, husbands
Notes: This word is a noun referring to a man, a male human being, or a husband. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' multiple men or husbands. It can also simply be translated as 'men' or 'husbands' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ, ΑΡΡΕΣΙΝ
G4103
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Part of Speech: Adjective
Sounds like: pis-TOYS
Translations: to faithful, to believers, to trustworthy, to reliable
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can refer to people who believe in something (believers) or those who are dependable and true. In the provided context, it refers to people who are faithful or believers.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
Etymology: From the Greek verb πείθω (peithō), meaning 'to persuade, to trust'. It describes someone who has been persuaded or has come to trust, and by extension, is trustworthy.
G1678
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Part of Speech: Adjective
Sounds like: el-lo-ghee-MO-tah-toiss
Translations: most esteemed, most honorable, most excellent, to the most esteemed, to the most honorable, to the most excellent
Notes: This word is the dative plural masculine form of the adjective 'ellogimos', meaning 'esteemed' or 'honorable'. The suffix '-otatois' indicates the superlative degree, meaning 'most' or 'very'. Therefore, it refers to a group of people who are considered 'most esteemed' or 'most honorable'. It is used to describe individuals of high standing or reputation.
Inflection: Plural, Dative, Masculine, Superlative
Synonyms: ΕΝΔΟΞΟΙΣ, ΤΙΜΙΩΤΑΤΟΙΣ, ΣΕΒΑΣΤΟΙΣ
Etymology: The word ἔλλογιμος (ellogimos) comes from the prefix ἐν (en), meaning 'in', and λόγος (logos), meaning 'word' or 'account'. It originally referred to someone 'in the account' or 'reckoned', thus 'esteemed' or 'of repute'.
G1467
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Part of Speech: Verb, Participle
Sounds like: eng-keh-KOO-fo-sin
Translations: (to) having bent over, (to) having stooped down, (to) having peered into, (to) having looked intently
Notes: This word is a perfect active participle, meaning 'having bent over' or 'having stooped down'. It describes an action that has been completed in the past and whose results are still relevant. It often implies a close, intense examination or looking into something, as if one is bending over to get a closer look. It is a compound word formed from the preposition 'ἐν' (in) and the verb 'κύπτω' (to bend or stoop).
Inflection: Perfect, Active, Participle, Dative, Plural, Masculine
Synonyms: ΚΥΠΤΩ, ΠΑΡΑΚΥΠΤΩ
Etymology: The verb 'ἐγκύπτω' is formed from the prefix 'ἐν' (en), meaning 'in' or 'into', and the verb 'κύπτω' (kyptō), meaning 'to stoop' or 'to bend'.
G3056
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Part of Speech: Noun
Sounds like: loh-GEE-ah
Translations: words, sayings, utterances, messages
Notes: This word refers to spoken or written words, sayings, or messages. It is the plural form of 'λόγος' (logos), which can mean word, reason, or account. In a religious context, it often refers to divine utterances or the words of God.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΦΩΝΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3809
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Part of Speech: Noun
Sounds like: py-DEH-yahs
Translations: of training, of instruction, of discipline, of correction, of education, of nurture
Notes: This word refers to the process of training, instruction, and discipline, often with the aim of moral and spiritual development. It encompasses education, correction, and the upbringing of children, emphasizing the guidance and teaching necessary for proper conduct.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑΣ, ΝΟΥΘΕΣΙΑΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
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