Clement’s First Letter Chapter 51, Interlinear version from Clement of Rome (Beta)

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3895

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Part of Speech: Verb

Sounds like: par-eh-PEH-sah-men

Translations: we fell away, we sinned, we transgressed, we stumbled

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'away from') and the verb πίπτω (piptō, meaning 'to fall'). Together, it means to fall beside, fall away from, deviate, or transgress. In this form, it indicates an action completed in the past by a group, specifically 'we' (first person plural). It is often used in a moral or spiritual sense to describe falling into sin or error.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΠΑΡΑΒΑΙΝΩ

Etymology: The word παραπίπτω (parapiptō) is formed from the prefix παρά (para), meaning 'beside, by, from,' and the verb πίπτω (piptō), meaning 'to fall.' The combination signifies a falling away or falling beside a standard.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5100

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Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G3929

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Part of Speech: Noun

Sounds like: par-emp-TOH-sees

Translations: fallings, lapses, transgressions, errors, a falling in, an incidental occurrence

Notes: This word is a compound noun, formed from 'παρά' (para, 'beside, alongside'), 'ἐν' (en, 'in'), and 'πτῶσις' (ptōsis, 'a falling'). It refers to a falling in, a lapse, or an incidental occurrence. In a moral or ethical context, it can signify a transgression or an error, a deviation from what is right. It describes something that happens alongside or in addition to the main course of events, often implying an unintended or accidental deviation.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΠΤΩΣΙΣ

Etymology: The word is derived from the prefix 'παρά' (para, 'beside, alongside'), the preposition 'ἐν' (en, 'in'), and the noun 'πτῶσις' (ptōsis, 'a falling'), which comes from the verb 'πίπτω' (piptō, 'to fall'). It literally means 'a falling in alongside'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0480

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Part of Speech: Participle, Noun, Adjective

Sounds like: an-tee-KEE-meh-noo

Translations: opponent, adversary, one who opposes, an opponent, the adversary

Notes: This word describes someone or something that stands in opposition or is an adversary. It is often used to refer to a spiritual adversary, such as Satan, or a human opponent. It is a compound word formed from ἀντί (anti), meaning 'against', and κεῖμαι (keimai), meaning 'to lie' or 'to be set'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ, ΠΟΛΕΜΙΟΣ

G0515

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Part of Speech: Verb

Sounds like: ax-ee-OH-so-men

Translations: let us deem worthy, let us consider worthy, let us demand, let us ask

Notes: This word is a verb meaning 'to deem worthy,' 'to consider worthy,' 'to demand,' or 'to ask.' It implies a sense of deserving or being entitled to something. It is often used in contexts where one is requesting or expecting something based on merit or right.

Inflection: First Person, Plural, Future, Active, Subjunctive

Synonyms: ΑΙΤΕΩ, ΑΞΙΟΩ

Etymology: The word ἈΞΙΟΩ (axioō) is derived from the adjective ἄξιος (axios), meaning 'worthy' or 'deserving.' It developed to mean 'to deem worthy' or 'to consider fitting.'

G0863

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Part of Speech: Verb

Sounds like: ah-feh-THEE-nai

Translations: to be forgiven, to be released, to be left, to be sent away, to be permitted

Notes: This word is the aorist passive infinitive form of the verb ἀφίημι (aphiēmi). It generally means 'to be forgiven' or 'to be released' from something, such as sins or debts. It can also mean 'to be left' behind or 'to be sent away'. In some contexts, it can convey the sense of 'to be permitted' or 'to be allowed'. As an infinitive, it functions like a verbal noun, often used after verbs like 'to ask' or 'to wish' to express the action of being forgiven or released.

Inflection: Aorist, Passive, Infinitive

Synonyms: ἈΠΟΛΥΩ, ΧΑΡΙΖΟΜΑΙ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0747

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Part of Speech: Noun

Sounds like: ar-KHEH-goy

Translations: leaders, princes, authors, founders, originators, pioneers

Notes: This word refers to those who are at the forefront, initiating or leading something. It is a compound word formed from 'ἀρχή' (arche), meaning 'beginning' or 'rule', and 'ἄγω' (ago), meaning 'to lead'. Therefore, it literally means 'one who leads from the beginning' or 'one who is the first leader'. It is used to describe individuals who are the source, cause, or originator of something, or those who hold a position of authority and leadership.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΗΓΕΜΟΝΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

G3784

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Part of Speech: Verb

Sounds like: oh-FEI-oo-sin

Translations: they owe, they ought, they must, they are indebted, they are obligated

Notes: This word is the third person plural present active indicative form of the verb ὀφείλω (opheilō). It means 'they owe' or 'they are obligated to'. It is used to express a duty, an obligation, or a debt, indicating what someone is bound to do or what is due from them.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: The word ὀφείλω (opheilō) comes from the Proto-Indo-European root meaning 'to owe' or 'to be indebted'. It is related to concepts of debt and obligation.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2839

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Part of Speech: Adjective, Noun

Sounds like: KOY-non

Translations: common, shared, public, a common thing, the common thing, a community, the community

Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ

Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1680

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Part of Speech: Noun

Sounds like: el-PEE-dos

Translations: of hope, of a hope

Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.

G4648

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Part of Speech: Verb

Sounds like: sko-PEH-in

Translations: to look, to observe, to consider, to examine, to watch, to take heed

Notes: This word is the present active infinitive form of the verb 'skopeō'. It means to look intently, to observe carefully, or to consider something with a specific purpose or goal in mind. It can also imply examining or taking heed of something. It is used to express the action of seeing or watching with attention.

Inflection: Infinitive, Present, Active

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΡΑΩ

Etymology: The word 'skopeō' comes from the Greek root 'skopos', meaning 'watcher' or 'aim'. It is related to the English words 'scope' and 'telescope'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pays

Translations: of love, of charity, of affection, of goodwill

Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ

Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).

G4176

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Part of Speech: Verb, Participle

Sounds like: po-li-TEV-oh-men-oy

Translations: living as citizens, conducting oneself, behaving, governing, administering, managing affairs

Notes: This word is a present middle/passive participle, meaning 'living as a citizen,' 'conducting oneself,' or 'behaving.' It describes someone who is actively engaged in the affairs of a community or who is living according to certain principles or laws. It can also refer to administering or managing affairs. In the provided examples, it describes people who are conducting themselves according to God's law or their ancestral law.

Inflection: Present, Middle/Passive, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΠΡΑΤΤΩ, ΔΙΑΓΩ, ΖΑΩ

Etymology: The word comes from the Greek word 'πόλις' (polis), meaning 'city' or 'state,' and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold.' It originally referred to the act of being a citizen or participating in the life of a city-state.

G3123

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Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G0090

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Part of Speech: Noun

Sounds like: ai-KEE-ais

Translations: to injuries, with injuries, by injuries

Notes: This word refers to an injury, outrage, or insult. In this inflected form, it indicates the means by which something is done, or the recipient of an action, in the plural. It describes physical harm or abusive treatment.

Inflection: Plural, Dative, Feminine

Synonyms: ὙΒΡΙΣ, ΚΑΚΩΣΙΣ

Etymology: From αἰκής (aikēs, 'violent, grievous'), which is related to αἶσχος (aischos, 'shame, disgrace'). It denotes an act of violence or mistreatment that brings shame or disgrace.

G4045

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Part of Speech: Verb

Sounds like: peh-ree-PIP-tin

Translations: to fall into, to fall among, to encounter, to happen upon, to incur

Notes: This is a compound verb formed from the preposition περί (peri), meaning "around" or "about," and the verb πίπτω (piptō), meaning "to fall." Together, it means "to fall around" or "to fall upon," often implying an accidental or unexpected encounter, or to incur something, such as danger or punishment. It is used to describe someone or something unexpectedly encountering or falling into a particular situation, person, or object.

Inflection: Present, Active, Infinitive

Synonyms: ΕΜΠΙΠΤΩ, ΣΥΝΤΥΓΧΑΝΩ, ΠΡΟΣΠΙΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning "around" or "about," and the verb πίπτω (piptō), meaning "to fall." The combination signifies falling into or upon something.

G5342

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Part of Speech: Verb

Sounds like: FAIR-oo-sin

Translations: they bear, they carry, they bring, they lead, they endure

Notes: This is a common Koine Greek verb meaning 'to bear,' 'to carry,' 'to bring,' 'to lead,' or 'to endure.' It is used to describe the action of moving something from one place to another, or to signify the act of sustaining or tolerating something. The form ΦΕΡΟΥΣΙΝ specifically indicates an action performed by 'they' (a group of people or things) in the present tense. While the user inquired about a potential future tense, this form is definitively present indicative active.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3860

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Part of Speech: Participle

Sounds like: pa-reh-deh-DOH-meh-nees

Translations: of that which has been handed over, of that which has been delivered, of that which has been betrayed, of that which has been committed, of that which has been entrusted

Notes: This word is a perfect passive participle derived from the verb 'paradidomi', meaning 'to hand over' or 'to deliver'. As a participle, it functions like an adjective, describing a noun. In this form, it refers to something that has been in a state of having been handed over, delivered, or even betrayed. It can be used to describe a tradition, a teaching, or even a person who has been given over to someone else.

Inflection: Singular, Genitive, Feminine, Perfect, Passive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

G1843

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Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GEH-ee-sthahee

Translations: to confess, to acknowledge, to praise, to give thanks

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ὁμολογέω' (to agree, to confess). It means to confess or acknowledge something, often publicly or openly. It can also carry the sense of giving thanks or praising, especially God, by acknowledging His works or character. It is used to express agreement, admission of guilt, or open declaration of faith or praise.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek ἐκ (ek, "out of, from") and ὁμολογέω (homologeō, "to agree, to confess").

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2531

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Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4714

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Part of Speech: Verb (Participle)

Sounds like: stah-see-AH-zon-ton

Translations: of those who are in dissension, of those who are in rebellion, of those who are in conflict, of those who are at variance

Notes: This word is a participle derived from the verb 'stasiazo,' meaning 'to be in dissension, to rebel, to be at variance.' As a genitive plural participle, it describes the state or action of multiple individuals who are engaged in conflict or disagreement. It is often used to indicate the cause or circumstance of an event, such as 'because they were in conflict' or 'while they were rebelling.'

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΔΙΧΟΣΤΑΤΟΥΝΤΩΝ, ΑΝΤΙΛΕΓΟΝΤΩΝ, ΕΡΙΖΟΝΤΩΝ

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2324

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Part of Speech: Noun

Sounds like: theh-RAH-pon-tah

Translations: servant, a servant, attendant, an attendant, minister, a minister, worshipper, a worshipper

Notes: This word refers to a servant, attendant, or minister, often implying a sense of devoted service or worship. It can describe someone who serves a master, a king, or even God. It is used to denote a person who performs duties or renders service, often with a sense of honor or dedication.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΔΙΑΚΟΝΟΣ

Etymology: The word ΘΕΡΑΠΩΝ (therapōn) is of uncertain origin, possibly pre-Greek. It refers to an attendant, servant, or worshipper.

G2917

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Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G4267

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Part of Speech: Adjective

Sounds like: pro-DEE-lon

Translations: evident, clear, manifest, obvious, plain, a clear thing, an obvious thing

Notes: This word describes something that is clearly visible, apparent, or easily understood. It is a compound word formed from the prefix 'πρό' (pro), meaning 'before' or 'forth', and 'δῆλος' (delos), meaning 'clear' or 'visible'. It is often used to indicate that something is openly displayed or made known, leaving no doubt as to its nature or truth. In the provided examples, it functions to describe something that became evident or was made manifest to observers.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ, ΔΗΛΟΣ

Etymology: The word ΠΡΟΔΗΛΟΣ is a compound of the preposition πρό (pro), meaning 'before' or 'forth', and the adjective δῆλος (delos), meaning 'clear' or 'visible'. It signifies something that is 'clear before' or 'made manifest'.

G1096

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Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2198

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Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5328

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Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G4756

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Part of Speech: Noun

Sounds like: strah-TEE-ah

Translations: army, host, a host

Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.

G2233

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Part of Speech: Participle, Noun

Sounds like: hee-goo-MEH-noy

Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule

Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.

Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle

Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5037

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Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G5100

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Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G0103

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Part of Speech: Verb

Sounds like: eh-by-THEE-sthee-san

Translations: they were submerged, they were sunk, they were plunged, they were overwhelmed

Notes: This word describes an action where a group of people or things were caused to go deep into water or another fluid, or were completely covered or overwhelmed by it. It is in the passive voice, meaning the subjects of the verb were acted upon, rather than performing the action themselves. It refers to an action that happened in the past.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΚΑΤΑΠΟΝΤΙΖΩ, ΚΑΤΑΔΥΩ

G2281

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Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G0235

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Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2588

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Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1096

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Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G5059

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Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2324

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Part of Speech: Noun

Sounds like: theh-RAH-pon-tos

Translations: of a servant, of an attendant, of a minister

Notes: The word refers to a servant, attendant, or minister, often implying a free person who renders service, rather than a slave. It can denote someone who serves a king, a god, or a master. In the provided form, it is in the genitive case, indicating possession or relationship, such as 'belonging to a servant' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'θεράπων' is of uncertain origin, possibly pre-Greek or from a root meaning 'to attend' or 'to serve'.

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Clement’s First Letter, Chapter 51

Interlinear version from Clement of Rome (Beta)

51:1

51:2

51:3

51:4

51:5

This interlinear database is in beta