Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 17
Clement’s First Letter, Chapter 17
Interlinear version from Clement of Rome (Beta)
G3402
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Part of Speech: Noun
Sounds like: mee-may-TAI
Translations: imitators, followers
Notes: This word refers to those who imitate or follow someone or something. It describes individuals who adopt the behavior, actions, or characteristics of another, often with the intention of emulating them. In a religious context, it often refers to those who follow the example of Christ or God.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΙ, ΖΗΛΩΤΑΙ
G1096
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Part of Speech: Verb
Sounds like: geh-NOH-meh-tha
Translations: we may become, we may be, we may come to pass, we may happen, we may arise
Notes: This is a verb form meaning 'we may become' or 'we may be'. It is used to express a potential or desired outcome, often in a dependent clause. It can also mean 'to come into being' or 'to happen'.
Inflection: First Person Plural, Aorist, Middle/Passive, Subjunctive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΟΜΑΙ
G2532, G1565
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-keh-EE-nohn
Translations: and those, and of those, and of them
Notes: This word is a contraction (a coronis) of the conjunction "καὶ" (kai), meaning "and," and the genitive plural form "ἐκείνων" (ekeinon) of the demonstrative pronoun "ἐκεῖνος" (ekeinos), meaning "that" or "those." Therefore, it means "and of those" or "and of them." It is used to connect a phrase referring to a group of people or things previously mentioned or understood, indicating possession or origin.
Inflection: Plural, Genitive, All genders
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1194
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Part of Speech: Noun
Sounds like: DER-ma-sin
Translations: to skins, to hides, to leather
Notes: This word refers to animal skins, hides, or leather. It is used to describe materials made from the outer covering of an animal. In the provided context, it refers to clothing or coverings made from animal skins.
Inflection: Plural, Dative, Neuter
Synonyms: ΣΚΥΤΟΣ, ΔΟΡΑ
G0012
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Part of Speech: Adjective
Sounds like: ahee-GAY-oyce
Translations: goat-skin, of a goat, a goat-skin
Notes: This word is an adjective meaning 'of a goat' or 'goat-skin'. It is often used to describe something made from a goat's hide, such as clothing or coverings. In the provided context, it refers to garments made of goat-skins worn by prophets or those living in austerity.
Inflection: Plural, Dative, Masculine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3374
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Part of Speech: Noun
Sounds like: may-LOH-tays
Translations: in sheepskins, with sheepskins, sheepskin
Notes: This word refers to a sheepskin, often used as a garment or covering. In the provided context, it describes people who wore sheepskins, likely as a form of humble clothing or as a symbol of their prophetic calling, similar to how prophets like Elijah were depicted. It is a compound word, combining 'sheep' and a suffix indicating a garment.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΡΜΑ, ΣΚΕΠΑΣΜΑ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-eh-PAH-tay-san
Translations: walked, went about, lived, conducted themselves
Notes: This word is a verb in the past tense, meaning 'they walked' or 'they went about'. It can also be used metaphorically to describe how someone conducted their life or behaved. For example, it might refer to a group of people walking from one place to another, or to their manner of living.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2784
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Part of Speech: Verb, Participle
Sounds like: kay-ROOS-son-tes
Translations: proclaiming, preaching, heralding, announcing
Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. It indicates an ongoing or continuous action of proclaiming or announcing, often publicly and with authority, such as preaching the gospel or making a public declaration.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ
Etymology: The word 'κηρύσσω' (kēryssō) comes from 'κῆρυξ' (kēryx), meaning 'herald' or 'messenger'. It refers to the action of a herald, who would publicly announce messages or decrees.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1660
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Part of Speech: Noun
Sounds like: eh-LEH-oo-sin
Translations: coming, arrival, a coming, an arrival
Notes: This word refers to the act of coming or arriving. It is often used to describe the arrival of a person or an event. For example, it can refer to the coming of Christ or the arrival of a new era.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΟΥΣΙΑ, ΑΦΙΞΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-go-men
Translations: we say, we speak, we tell, we mean, we call
Notes: This word is a verb meaning 'we say' or 'we speak'. It is used to express an action of speaking or communicating by a group of people (first person plural). It can also mean 'we tell', 'we mean', or 'we call'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2243
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Part of Speech: Proper Noun
Sounds like: hay-LEE-ahn
Translations: Elijah
Notes: This is the name of the prophet Elijah, a prominent figure in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G1666
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Part of Speech: Proper Noun
Sounds like: eh-lee-SAH-yeh
Translations: Elisha
Notes: This is a proper noun referring to Elisha, a prophet in the Old Testament who succeeded Elijah. He is known for performing many miracles and for his close relationship with God. The name is of Hebrew origin.
Inflection: Does not inflect
Etymology: The name ΕΛΙΣΑΙΕ (Elisha) is a transliteration of the Hebrew name אֱלִישָׁע (ʼĔlîšāʻ), meaning 'My God is salvation' or 'God is salvation'.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-eh-zeh-KEE-ayl
Translations: Ezekiel
Notes: Ezekiel is a Hebrew proper name, referring to a major prophet of the Old Testament. He was a priest who was exiled to Babylon and received visions from God, which are recorded in the biblical book bearing his name. The name means 'God strengthens' or 'God is strong'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew יְחֶזְקֵאל (Yəḥezqēʾl), meaning 'God strengthens' or 'God is strong'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G3140
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Part of Speech: Verb
Sounds like: meh-mar-too-ray-MEH-noos
Translations: having been testified, having been witnessed, having been attested, having been borne witness to
Notes: This word is a perfect passive participle, meaning 'having been testified' or 'having been witnessed'. It describes someone or something that has received testimony or has been attested to. It is used to indicate a state resulting from a past action of witnessing or testifying, often implying a confirmed or well-attested status.
Inflection: Plural, Masculine, Accusative, Perfect, Passive, Participle
Synonyms: ΕΠΙΒΕΒΑΙΩΜΕΝΟΥΣ, ΒΕΒΑΙΩΜΕΝΟΥΣ
Etymology: The word μαρτυρέω (martyreō) comes from μάρτυς (martys), meaning 'witness'. It refers to the act of bearing witness or giving testimony.
G3140
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Part of Speech: Verb
Sounds like: eh-mar-too-RAY-thay
Translations: was testified, was borne witness to, was attested, was given a good report
Notes: This word is a verb meaning 'was testified' or 'was borne witness to'. It is the aorist passive indicative form of the verb 'μαρτυρέω' (martyreō), which means 'to bear witness' or 'to testify'. In this passive form, the subject is the one who receives the testimony or witness. It can also imply that someone received a good report or commendation.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ἘΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G3176
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Part of Speech: Adverb
Sounds like: meh-GAH-lohs
Translations: greatly, mightily, loudly, exceedingly, very much
Notes: This word is an adverb meaning 'greatly' or 'mightily'. It describes the manner in which an action is performed, indicating a large degree, intensity, or volume. For example, it can be used to say that someone rejoiced greatly or spoke loudly.
Inflection: Does not inflect
Synonyms: ΣΦΟΔΡΑ, ΛΙΑΝ, ΠΟΛΥ
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-loss
Translations: dear, beloved, friendly, a friend, a lover
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.
G4377
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Part of Speech: Verb
Sounds like: pros-ay-go-REH-thay
Translations: was called, was named, was addressed, was saluted
Notes: This word is the aorist passive indicative form of the verb 'prosagoreuō'. It means 'to be called', 'to be named', or 'to be addressed'. It indicates that the subject of the verb received a name or title, or was addressed in a particular way, by someone else. For example, 'He was called a friend'.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: From Ancient Greek 'pros' (to, toward) and 'agoreuō' (to speak, to proclaim). The combination implies speaking to or addressing someone, leading to the meaning of calling or naming.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0001
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Part of Speech: Verb
Sounds like: ah-teh-NEE-zohn
Translations: looking intently, gazing, fixing one's eyes, staring
Notes: This word describes the act of looking at something with fixed, intense attention, often implying a prolonged gaze. It suggests a focused and unwavering observation, as if one's eyes are glued to the object of sight. It is a compound word formed from the prefix 'α-' (a-, meaning 'not' or 'without', but here intensifying) and 'τείνω' (teinō, meaning 'to stretch' or 'to strain'), conveying the idea of straining one's eyes.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G5013
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Part of Speech: Participle
Sounds like: tah-pee-noh-froh-NOH-nohn
Translations: being humble-minded, thinking humbly, having a humble mind, being lowly in mind
Notes: This word is a present active participle, meaning 'being humble-minded' or 'thinking humbly'. It describes someone who possesses or exhibits humility in their thoughts and attitudes. It is a compound word formed from ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble', and ΦΡΟΝΕΩ (phroneo), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think lowly' or 'to have a humble mind'. It is often used to describe a disposition of modesty and lack of arrogance.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΡΑΥΣ, ΕΠΙΕΙΚΗΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G4700
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Part of Speech: Noun
Sounds like: SPO-doss
Translations: ash, ashes, a heap of ashes
Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remnants of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΤΕΦΡΑ
Etymology: The word ΣΠΟΔΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to scatter' or 'to sprinkle'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2492
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Part of Speech: Proper Noun
Sounds like: EE-ohb
Translations: Job
Notes: This is a proper noun, the name of a man. In the Bible, Job is a righteous man who endures great suffering but remains faithful to God. The book of Job tells his story.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Iyyob (אִיּוֹב), meaning 'persecuted' or 'hated'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G0273
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Part of Speech: Adjective
Sounds like: ah-MEMP-tos
Translations: blameless, faultless, irreproachable, without fault
Notes: This adjective describes someone or something that is without fault, blame, or reproach. It signifies a state of being morally pure or beyond criticism. It can be used to describe a person's character or conduct, indicating that they are upright and above reproach.
Inflection: Masculine, Feminine, or Neuter, Nominative, Singular
Synonyms: ἈΝΕΓΚΛΗΤΟΣ, ἈΜΩΜΟΣ, ἈΚΑΤΑΓΝΩΣΤΟΣ
Etymology: This word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'μεμπτός' (memptos), which means 'blamable' or 'reproachable'. Thus, it literally means 'not blamable' or 'without blame'.
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NOS
Translations: true, real, genuine, authentic
Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is used to qualify nouns, much like the English word 'true' or 'real'.
Inflection: Nominative, Singular, Masculine
Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ
Etymology: From Ancient Greek ἀληθής (alēthḗs, “true”) + -ινος (-inos, adjectival suffix).
G2318
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Part of Speech: Adjective
Sounds like: theh-oh-SEH-bays
Translations: God-fearing, devout, pious, religious
Notes: This is a compound adjective formed from the words for 'God' (ΘΕΟΣ) and 'to worship' or 'to revere' (ΣΕΒΟΜΑΙ). It describes someone who reveres or worships God, indicating a deep respect for divine things and a life lived in accordance with religious principles. It is used to characterize individuals as devout or pious.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ
G0568
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Part of Speech: Participle
Sounds like: ap-EKH-oh-men-os
Translations: abstaining, refraining, holding oneself off, keeping away, being far off
Notes: This word describes someone who is abstaining from something, refraining from an action, or keeping themselves away from a particular thing or person. It implies a deliberate act of separation or avoidance. It is often used in a moral or ethical context, indicating a choice to avoid certain behaviors or influences.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ἈΦΙΣΤΑΜΑΙ, ΚΩΛΥΩ, ΦΥΛΑΣΣΟΜΑΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2556
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Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G2723
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Part of Speech: Verb
Sounds like: kah-tay-go-REH-ee
Translations: accuses, he accuses, she accuses, it accuses
Notes: This word means 'to accuse' or 'to bring a charge against someone'. It is used to describe the act of formally or informally blaming someone for a wrongdoing. For example, one might say 'he accuses' or 'she accuses' someone of a crime or a fault.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΕΓΚΑΛΕΩ, ΕΠΙΤΙΜΑΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G4509
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Part of Speech: Noun
Sounds like: RHOO-poo
Translations: of filth, of dirt, of defilement, of uncleanness, of a stain, of a spot
Notes: This word refers to filth, dirt, defilement, or moral impurity. It is often used in a literal sense for physical dirt or grime, but can also be used metaphorically to describe moral or spiritual uncleanness. In the provided context, it is used with the preposition 'ἀπό' (from), indicating a separation from or removal of impurity.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΙΑΣΜΑ, ΜΟΛΥΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: OOD
Translations: not, no, nor, neither, not even
Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AHS
Translations: (of) one, (of) a
Notes: This word is the genitive singular feminine form of the numeral and adjective 'one'. It is used to indicate possession, origin, or relationship, meaning 'of one' or 'of a single' feminine entity. For example, it could refer to 'of one day' or 'of a certain woman'.
Inflection: Genitive, Singular, Feminine
Synonyms: ΜΟΝΗΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G4103
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Part of Speech: Adjective
Sounds like: pis-TAS
Translations: faithful, trustworthy, reliable, believing, a faithful one, a trustworthy one
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can also refer to someone who is believing or a believer. It is often used to describe a person who is true to their word or to God. It can also describe things that are reliable or certain.
Inflection: Masculine, Accusative, Plural
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G0622
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Part of Speech: Verb
Sounds like: oh-LOH
Translations: I will destroy, I will perish
Notes: This is an inflected form of the verb 'ἀπόλλυμι' (apollymi), which means 'to destroy' or 'to perish'. In this specific form, it indicates a future action, either 'I will destroy' (active voice) or 'I will perish' (middle/passive voice). The meaning depends on the context of the sentence.
Inflection: First Person, Singular, Future, Indicative, Active or Middle
Synonyms: ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G1546
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Part of Speech: Verb
Sounds like: ek-lay-THEE
Translations: he was called, she was called, it was called, he was summoned, she was summoned, it was summoned
Notes: This word is a verb meaning 'to be called' or 'to be summoned'. It is the passive voice of the verb 'to call out' or 'to summon'. It describes an action where someone or something is the recipient of a calling or summoning. For example, 'he was called' to a meeting, or 'it was called' by a certain name.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word ΕΚΚΑΛΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5247
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Part of Speech: Noun
Sounds like: hoo-pee-reh-SEE-as
Translations: of service, of ministry, of attendance, of ministration, of office
Notes: This word refers to the act of serving, ministering, or attending to someone or something. It can denote a public or private service, an official duty, or a religious ministry. It is often used in contexts related to assistance or support.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΚΟΝΙΑΣ, ΛΕΙΤΟΥΡΓΙΑΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2919
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Part of Speech: Verb
Sounds like: eh-KREE-nen
Translations: he judged, he decided, he determined, he condemned, he ruled
Notes: This word is a verb meaning 'to judge,' 'to decide,' 'to determine,' 'to condemn,' or 'to rule.' It describes an action of making a judgment or decision, often with authority or finality. It is used to indicate that someone has made a definitive choice or rendered a verdict.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ
Etymology: From an assumed root meaning 'to separate, put asunder.'
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G125
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Part of Speech: Proper Noun
Sounds like: AI-gyp-TON
Translations: Egypt
Notes: This is a proper noun referring to the country of Egypt. In the provided examples, it is used as the object of a verb or preposition, indicating a destination or location.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3148
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Part of Speech: Noun
Sounds like: mas-tee-GOHN
Translations: of scourges, of whips, of plagues, of diseases
Notes: This word refers to a whip, scourge, or lash, often used for punishment or torture. It can also metaphorically refer to a plague, calamity, or severe disease, as if it were a 'scourge' from God. In the provided context, it appears in the genitive plural, indicating possession or origin, such as 'the sound of scourges' or 'the day of judgment of the scourges'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ
G0159
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Part of Speech: Noun
Sounds like: ai-KIS-ma-ton
Translations: of tortures, of torments, of abuses, of sufferings
Notes: This word refers to acts of torture, torment, or abuse, often involving physical suffering or ill-treatment. It is used to describe the severe pain or distress inflicted upon someone. In this form, it indicates possession or origin, meaning 'of tortures' or 'belonging to torments'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΒΑΣΑΝΩΝ, ΚΟΛΑΣΕΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2532, G1565
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-keh-EE-nos
Translations: and that one, and he, and she, and it, and those, and they
Notes: This is a compound word formed from the conjunction 'καί' (and) and the demonstrative pronoun 'ἐκεῖνος' (that one, he, she, it). It means 'and that one' or 'and he/she/it', often used to refer back to a previously mentioned person or thing, or to introduce another person or thing in a similar context. It functions as a pronoun with an added conjunctive sense.
Inflection: Singular or Plural, Nominative, Masculine
G1392
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Part of Speech: Verb, Participle
Sounds like: dox-as-THAYS
Translations: having been glorified, having been honored, having been made glorious
Notes: This word is a participle derived from the verb 'doxazo', meaning 'to glorify' or 'to honor'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates someone or something that has received glory or honor, or has been made glorious.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΤΙΜΑΩ, ΕΠΑΙΝΕΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3166
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Part of Speech: Verb
Sounds like: eh-meh-gah-loh-ray-MOH-neh-sen
Translations: he boasted, he spoke boastfully, he spoke great things, he uttered great words
Notes: This word describes the action of speaking boastfully or uttering great, often arrogant, words. It implies a sense of pride or self-importance in one's speech. It is used in the third person singular, indicating that 'he' or 'she' performed this action.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΚΑΥΧΑΟΜΑΙ, ΑΛΑΖΟΝΕΥΟΜΑΙ
Etymology: The word ΜΕΓΑΛΟΡΗΜΟΝΕΩ is a compound word formed from ΜΕΓΑΣ (megas), meaning 'great', and ῬΗΜΑ (rhēma), meaning 'word' or 'utterance', combined with the verbal suffix -ονέω. It literally means 'to speak great words'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G0942
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Part of Speech: Noun
Sounds like: BAH-too
Translations: of a bush, of the bush, of a bramble, of the bramble
Notes: This word refers to a bush or a bramble, often specifically a thorny one. It is used in the genitive case, indicating possession or origin, similar to saying 'of a bush' or 'belonging to a bush'. It can refer to any type of shrub or thorny plant.
Inflection: Singular, Genitive, Masculine or Feminine
Etymology: From an unknown root, possibly pre-Greek. It refers to a thorny shrub or bramble.
G5538
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Part of Speech: Noun
Sounds like: khray-mah-tiss-MOO
Translations: of divine communication, of an oracle, of a revelation, of a warning, of a divine response
Notes: This word refers to a divine communication, an oracle, or a revelation, often implying a warning or a divine response to a situation. It is used to describe a message or instruction given by God or a divine being. In a sentence, it would indicate the source or nature of such a communication.
Inflection: Singular, Genitive, Masculine
Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΧΡΗΜΑΤΙΣΜΟΣ (chrēmatismos) is derived from the verb χρηματίζω (chrēmatizō), which means 'to transact business,' 'to deal with,' and in a religious context, 'to receive a divine message' or 'to be divinely instructed.' The noun form thus refers to the act or result of such a divine communication.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1325
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Part of Speech: Verb (Participle)
Sounds like: di-do-MEH-noo
Translations: of being given, of one who is given, of giving, of one who gives
Notes: This is the genitive singular form of the present passive participle of the verb 'δίδωμι' (didomi), meaning 'to give'. It describes something or someone that is in the process of being given or is characterized by being given. It can also function as a substantive, meaning 'of the one who is given' or 'of the one who gives'.
Inflection: Present, Passive, Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated form, characteristic of many ancient Greek verbs.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3992
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Part of Speech: Verb
Sounds like: PEM-pees
Translations: you send, you are sending, you dispatch, you are dispatching
Notes: This word means 'you send' or 'you are sending'. It refers to the act of causing someone or something to go to a particular place or in a particular direction. It can be used in various contexts, such as sending a person on a mission, sending a message, or sending an object.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ
Open in Concordance
Part of Speech: Adjective
Sounds like: is-KHNO-foh-nos
Translations: weak-voiced, faint-voiced, thin-voiced
Notes: This is a compound adjective meaning 'weak-voiced' or 'faint-voiced'. It describes someone who has a voice that is not strong or loud, perhaps due to physical weakness, shyness, or a natural characteristic. It is formed from the Greek words 'ἰσχνός' (iskhnos), meaning 'thin, weak, meager', and 'φωνή' (phōnē), meaning 'voice, sound'.
Inflection: Nominative, Singular, Masculine or Feminine
Etymology: This word is a compound of two Greek words: ἰσχνός (iskhnos), meaning 'thin, weak, meager', and φωνή (phōnē), meaning 'voice, sound'.
G1026
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Part of Speech: Adjective
Sounds like: brah-doo-GLOHS-sos
Translations: slow of speech, slow-tongued, stammering, halting in speech
Notes: This is a compound adjective meaning 'slow of speech' or 'slow-tongued'. It describes someone who speaks with difficulty, perhaps stammering or having a halting manner of speaking. It combines 'βραδύς' (bradys), meaning 'slow', and 'γλῶσσα' (glōssa), meaning 'tongue' or 'language'. It is used to describe a person's speaking ability.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΟΓΙΛΑΛΟΣ, ΒΑΡΥΓΛΩΣΣΟΣ
Etymology: The word is a compound of two Greek words: 'βραδύς' (bradys), meaning 'slow', and 'γλῶσσα' (glōssa), meaning 'tongue' or 'language'.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0822
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Part of Speech: Noun
Sounds like: AHT-mees
Translations: vapor, a vapor, mist, a mist, smoke, a smoke
Notes: This word refers to vapor, mist, or smoke, often something that rises or emanates from a source. It can describe the visible exhalation from a body of water, a cloud of incense, or even a metaphorical emanation of power or glory.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΠΝΟΣ, ΝΕΦΕΛΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to words signifying 'breath' or 'steam'.
G2943
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Part of Speech: Noun
Sounds like: KOO-thras
Translations: (of) a pot, (of) a kettle, (of) a cooking pot
Notes: This word refers to a pot or kettle, typically used for cooking. It is a common household item and can be used in various contexts where a container for boiling or stewing is implied.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΕΒΗΣ, ΧΥΤΡΑ
Etymology: The word ΚΥΘΡΑ (kythra) is of uncertain origin, possibly pre-Greek or related to other words for vessels.
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