Clement’s First Letter Chapter 17, Interlinear version from Clement of Rome (Beta)

Notes: This word is a contraction (a coronis) of the conjunction "καὶ" (kai), meaning "and," and the genitive plural form "ἐκείνων" (ekeinon) of the demonstrative pronoun "ἐκεῖνος" (ekeinos), meaning "that" or "those." Therefore, it means "and of those" or "and of them." It is used to connect a phrase referring to a group of people or things previously mentioned or understood, indicating possession or origin.

Inflection: Plural, Genitive, All genders

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2784

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Part of Speech: Verb, Participle

Sounds like: kay-ROOS-son-tes

Translations: proclaiming, preaching, heralding, announcing

Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. It indicates an ongoing or continuous action of proclaiming or announcing, often publicly and with authority, such as preaching the gospel or making a public declaration.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ

Etymology: The word 'κηρύσσω' (kēryssō) comes from 'κῆρυξ' (kēryx), meaning 'herald' or 'messenger'. It refers to the action of a herald, who would publicly announce messages or decrees.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5124

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Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3140

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Part of Speech: Verb

Sounds like: meh-mar-too-ray-MEH-noos

Translations: having been testified, having been witnessed, having been attested, having been borne witness to

Notes: This word is a perfect passive participle, meaning 'having been testified' or 'having been witnessed'. It describes someone or something that has received testimony or has been attested to. It is used to indicate a state resulting from a past action of witnessing or testifying, often implying a confirmed or well-attested status.

Inflection: Plural, Masculine, Accusative, Perfect, Passive, Participle

Synonyms: ΕΠΙΒΕΒΑΙΩΜΕΝΟΥΣ, ΒΕΒΑΙΩΜΕΝΟΥΣ

Etymology: The word μαρτυρέω (martyreō) comes from μάρτυς (martys), meaning 'witness'. It refers to the act of bearing witness or giving testimony.

G3140

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Part of Speech: Verb

Sounds like: eh-mar-too-RAY-thay

Translations: was testified, was borne witness to, was attested, was given a good report

Notes: This word is a verb meaning 'was testified' or 'was borne witness to'. It is the aorist passive indicative form of the verb 'μαρτυρέω' (martyreō), which means 'to bear witness' or 'to testify'. In this passive form, the subject is the one who receives the testimony or witness. It can also imply that someone received a good report or commendation.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ἘΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

G0011

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Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G5384

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Part of Speech: Adjective, Noun

Sounds like: FEE-loss

Translations: dear, beloved, friendly, a friend, a lover

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.

G4377

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Part of Speech: Verb

Sounds like: pros-ay-go-REH-thay

Translations: was called, was named, was addressed, was saluted

Notes: This word is the aorist passive indicative form of the verb 'prosagoreuō'. It means 'to be called', 'to be named', or 'to be addressed'. It indicates that the subject of the verb received a name or title, or was addressed in a particular way, by someone else. For example, 'He was called a friend'.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: From Ancient Greek 'pros' (to, toward) and 'agoreuō' (to speak, to proclaim). The combination implies speaking to or addressing someone, leading to the meaning of calling or naming.

G0001

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Part of Speech: Verb

Sounds like: ah-teh-NEE-zohn

Translations: looking intently, gazing, fixing one's eyes, staring

Notes: This word describes the act of looking at something with fixed, intense attention, often implying a prolonged gaze. It suggests a focused and unwavering observation, as if one's eyes are glued to the object of sight. It is a compound word formed from the prefix 'α-' (a-, meaning 'not' or 'without', but here intensifying) and 'τείνω' (teinō, meaning 'to stretch' or 'to strain'), conveying the idea of straining one's eyes.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5013

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Part of Speech: Participle

Sounds like: tah-pee-noh-froh-NOH-nohn

Translations: being humble-minded, thinking humbly, having a humble mind, being lowly in mind

Notes: This word is a present active participle, meaning 'being humble-minded' or 'thinking humbly'. It describes someone who possesses or exhibits humility in their thoughts and attitudes. It is a compound word formed from ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble', and ΦΡΟΝΕΩ (phroneo), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think lowly' or 'to have a humble mind'. It is often used to describe a disposition of modesty and lack of arrogance.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΑΥΣ, ΕΠΙΕΙΚΗΣ

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

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Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G4700

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Part of Speech: Noun

Sounds like: SPO-doss

Translations: ash, ashes, a heap of ashes

Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remnants of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΤΕΦΡΑ

Etymology: The word ΣΠΟΔΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to scatter' or 'to sprinkle'.

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1342

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Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G0273

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Part of Speech: Adjective

Sounds like: ah-MEMP-tos

Translations: blameless, faultless, irreproachable, without fault

Notes: This adjective describes someone or something that is without fault, blame, or reproach. It signifies a state of being morally pure or beyond criticism. It can be used to describe a person's character or conduct, indicating that they are upright and above reproach.

Inflection: Masculine, Feminine, or Neuter, Nominative, Singular

Synonyms: ἈΝΕΓΚΛΗΤΟΣ, ἈΜΩΜΟΣ, ἈΚΑΤΑΓΝΩΣΤΟΣ

Etymology: This word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'μεμπτός' (memptos), which means 'blamable' or 'reproachable'. Thus, it literally means 'not blamable' or 'without blame'.

G0228

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Part of Speech: Adjective

Sounds like: ah-lay-thee-NOS

Translations: true, real, genuine, authentic

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is used to qualify nouns, much like the English word 'true' or 'real'.

Inflection: Nominative, Singular, Masculine

Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ

Etymology: From Ancient Greek ἀληθής (alēthḗs, “true”) + -ινος (-inos, adjectival suffix).

G0568

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Part of Speech: Participle

Sounds like: ap-EKH-oh-men-os

Translations: abstaining, refraining, holding oneself off, keeping away, being far off

Notes: This word describes someone who is abstaining from something, refraining from an action, or keeping themselves away from a particular thing or person. It implies a deliberate act of separation or avoidance. It is often used in a moral or ethical context, indicating a choice to avoid certain behaviors or influences.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ἈΦΙΣΤΑΜΑΙ, ΚΩΛΥΩ, ΦΥΛΑΣΣΟΜΑΙ

G2556

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Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1438

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Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3004

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Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3762

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Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G2513

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Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G0302

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Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2222

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Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G3624

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Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G1546

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Part of Speech: Verb

Sounds like: ek-lay-THEE

Translations: he was called, she was called, it was called, he was summoned, she was summoned, it was summoned

Notes: This word is a verb meaning 'to be called' or 'to be summoned'. It is the passive voice of the verb 'to call out' or 'to summon'. It describes an action where someone or something is the recipient of a calling or summoning. For example, 'he was called' to a meeting, or 'it was called' by a certain name.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word ΕΚΚΑΛΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2919

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Part of Speech: Verb

Sounds like: eh-KREE-nen

Translations: he judged, he decided, he determined, he condemned, he ruled

Notes: This word is a verb meaning 'to judge,' 'to decide,' 'to determine,' 'to condemn,' or 'to rule.' It describes an action of making a judgment or decision, often with authority or finality. It is used to indicate that someone has made a definitive choice or rendered a verdict.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ

Etymology: From an assumed root meaning 'to separate, put asunder.'

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0235

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Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2532, G1565

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Part of Speech: Conjunction, Pronoun

Sounds like: kah-keh-EE-nos

Translations: and that one, and he, and she, and it, and those, and they

Notes: This is a compound word formed from the conjunction 'καί' (and) and the demonstrative pronoun 'ἐκεῖνος' (that one, he, she, it). It means 'and that one' or 'and he/she/it', often used to refer back to a previously mentioned person or thing, or to introduce another person or thing in a similar context. It functions as a pronoun with an added conjunctive sense.

Inflection: Singular or Plural, Nominative, Masculine

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3166

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Part of Speech: Verb

Sounds like: eh-meh-gah-loh-ray-MOH-neh-sen

Translations: he boasted, he spoke boastfully, he spoke great things, he uttered great words

Notes: This word describes the action of speaking boastfully or uttering great, often arrogant, words. It implies a sense of pride or self-importance in one's speech. It is used in the third person singular, indicating that 'he' or 'she' performed this action.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΑΥΧΑΟΜΑΙ, ΑΛΑΖΟΝΕΥΟΜΑΙ

Etymology: The word ΜΕΓΑΛΟΡΗΜΟΝΕΩ is a compound word formed from ΜΕΓΑΣ (megas), meaning 'great', and ῬΗΜΑ (rhēma), meaning 'word' or 'utterance', combined with the verbal suffix -ονέω. It literally means 'to speak great words'.

G5538

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Part of Speech: Noun

Sounds like: khray-mah-tiss-MOO

Translations: of divine communication, of an oracle, of a revelation, of a warning, of a divine response

Notes: This word refers to a divine communication, an oracle, or a revelation, often implying a warning or a divine response to a situation. It is used to describe a message or instruction given by God or a divine being. In a sentence, it would indicate the source or nature of such a communication.

Inflection: Singular, Genitive, Masculine

Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΧΡΗΜΑΤΙΣΜΟΣ (chrēmatismos) is derived from the verb χρηματίζω (chrēmatizō), which means 'to transact business,' 'to deal with,' and in a religious context, 'to receive a divine message' or 'to be divinely instructed.' The noun form thus refers to the act or result of such a divine communication.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1325

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Part of Speech: Verb (Participle)

Sounds like: di-do-MEH-noo

Translations: of being given, of one who is given, of giving, of one who gives

Notes: This is the genitive singular form of the present passive participle of the verb 'δίδωμι' (didomi), meaning 'to give'. It describes something or someone that is in the process of being given or is characterized by being given. It can also function as a substantive, meaning 'of the one who is given' or 'of the one who gives'.

Inflection: Present, Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated form, characteristic of many ancient Greek verbs.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

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Part of Speech: Adjective

Sounds like: is-KHNO-foh-nos

Translations: weak-voiced, faint-voiced, thin-voiced

Notes: This is a compound adjective meaning 'weak-voiced' or 'faint-voiced'. It describes someone who has a voice that is not strong or loud, perhaps due to physical weakness, shyness, or a natural characteristic. It is formed from the Greek words 'ἰσχνός' (iskhnos), meaning 'thin, weak, meager', and 'φωνή' (phōnē), meaning 'voice, sound'.

Inflection: Nominative, Singular, Masculine or Feminine

Etymology: This word is a compound of two Greek words: ἰσχνός (iskhnos), meaning 'thin, weak, meager', and φωνή (phōnē), meaning 'voice, sound'.

G1026

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Part of Speech: Adjective

Sounds like: brah-doo-GLOHS-sos

Translations: slow of speech, slow-tongued, stammering, halting in speech

Notes: This is a compound adjective meaning 'slow of speech' or 'slow-tongued'. It describes someone who speaks with difficulty, perhaps stammering or having a halting manner of speaking. It combines 'βραδύς' (bradys), meaning 'slow', and 'γλῶσσα' (glōssa), meaning 'tongue' or 'language'. It is used to describe a person's speaking ability.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΟΓΙΛΑΛΟΣ, ΒΑΡΥΓΛΩΣΣΟΣ

Etymology: The word is a compound of two Greek words: 'βραδύς' (bradys), meaning 'slow', and 'γλῶσσα' (glōssa), meaning 'tongue' or 'language'.

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Clement’s First Letter, Chapter 17

Interlinear version from Clement of Rome (Beta)

17:1

17:2

17:3

17:4

17:5

17:6

This interlinear database is in beta