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Clement’s First Letter, Chapter 3
Interlinear version from Clement of Rome (Beta)
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4116
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Part of Speech: Noun
Sounds like: plah-ty-SMOSS
Translations: enlargement, broadening, expansion, an enlargement
Notes: This word refers to the act or result of becoming wide, broad, or expanded. It can be used literally to describe physical expansion, or metaphorically to describe an increase in scope, influence, or prosperity. It is often used in contexts of abundance or blessing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΡΥΣΜΟΣ, ΔΙΑΠΛΑΤΥΝΣΙΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2005
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Part of Speech: Verb
Sounds like: eh-peh-teh-LESTH-ee
Translations: it was completed, it was finished, it was accomplished, it was performed, it was carried out
Notes: This word describes something that was brought to completion or fully accomplished. It is used to indicate that a task, event, or process has reached its end or desired outcome. It implies a successful and thorough execution of an action.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1125
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Part of Speech: Participle, Adjective, Noun
Sounds like: ge-GRA-mme-non
Translations: written, a written thing, what is written, scripture
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ
Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.
G2068
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Part of Speech: Verb
Sounds like: eh-PHA-gen
Translations: ate, did eat, consumed
Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.
G4095
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Part of Speech: Verb
Sounds like: eh-PEE-en
Translations: drank, did drink
Notes: This word is an inflected form of the verb 'to drink'. It describes an action that was completed in the past, specifically that 'he, she, or it drank' something. It is commonly used to refer to the consumption of liquids.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
G4115
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Part of Speech: Verb
Sounds like: ep-lah-TOON-thay
Translations: was broadened, was enlarged, was made wide, was expanded, grew fat, became arrogant, became proud
Notes: This word describes something that has been made wide, broadened, or expanded. It can refer to physical enlargement, such as growing fat, or metaphorically to an expansion of one's heart or spirit, often implying a sense of pride or arrogance. It is used to describe a state of being made wider or more spacious, or metaphorically, to become haughty or unfeeling.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
G3975
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Part of Speech: Verb
Sounds like: eh-pa-KHOON-thay
Translations: grew fat, became dull, became calloused, became hardened
Notes: This verb describes the process of becoming thick, fat, or dull. It can be used literally to refer to a physical increase in size or weight, such as growing fat. Metaphorically, it is often used to describe the hardening or dulling of one's heart, mind, or senses, implying a lack of spiritual perception or responsiveness. It suggests a state of insensitivity or spiritual blindness.
Inflection: Aorist, Passive, Indicative, 3rd Person Singular
Synonyms: ἘΛΙΠΑΝΘΗ, ἘΠΛΑΤΥΝΘΗ
Etymology: The word ΠΑΧΥΝΩ comes from the Greek adjective παχύς (pachys), meaning 'thick' or 'fat'. The verb form means 'to make thick' or 'to grow thick'.
G0660
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Part of Speech: Verb
Sounds like: ap-eh-LAK-tee-sen
Translations: kicked off, kicked away, spurned, rejected
Notes: This verb describes the action of kicking something away or kicking off, often implying a forceful rejection or spurning. It can be used to describe someone who has grown prosperous and then turns away from or rejects the source of their prosperity, like kicking away the hand that fed them.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΠΟΡΡΙΠΤΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0025
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Part of Speech: Adjective, Noun
Sounds like: ee-gah-pee-MEH-nos
Translations: beloved, a beloved, loved one, dear one
Notes: This word is a perfect passive participle of the verb 'agapaō' (to love), meaning 'having been loved' or 'one who is loved'. It is commonly used as an adjective to describe someone who is cherished or dear, or as a noun referring to a 'beloved one' or 'dear one'. It emphasizes a state of being loved.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΙΛΟΥΜΕΝΟΣ, ΑΓΑΠΗΤΟΣ
Etymology: The word 'agapaō' (to love) is of uncertain origin, possibly pre-Greek. It refers to a love that is unconditional, sacrificial, and volitional, distinct from other Greek words for love like 'phileō' (affectionate love) or 'erōs' (passionate love).
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G5355
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Part of Speech: Noun
Sounds like: FTHO-nos
Translations: envy, jealousy, a grudge, ill-will
Notes: This word refers to the feeling of envy or jealousy, often accompanied by ill-will or a grudge towards another person's possessions, advantages, or success. It describes a negative emotion that can lead to harmful actions or attitudes.
Inflection: Singular, Nominative, Masculine
Synonyms: ΖΗΛΟΣ, ΒΑΣΚΑΝΙΑ
Etymology: The word 'φθόνος' is of uncertain origin, possibly related to 'φθάνω' (to anticipate, to be before), implying a sense of being outdone or surpassed.
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G0005
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Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-ah
Translations: captivity, a captivity, exile, a state of being captive
Notes: This word refers to the state of being held captive, often in war, or the condition of exile. It describes the act of being taken prisoner or the period of time spent in such a state. It is a compound word derived from 'αἰχμή' (spear) and 'ἁλίσκομαι' (to be captured), literally meaning 'captured by the spear'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ΔΟΥΛΕΙΑ, ἈΠΟΙΚΙΑ
Etymology: The word ΑἸΧΜΑΛΩΣΙΑ is a compound noun formed from αἰχμή (aichmē), meaning 'spear' or 'point of a spear', and the verbal root ἁλίσκομαι (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in war'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1892
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Part of Speech: Verb
Sounds like: ep-ay-GER-thay-san
Translations: they were raised up, they were stirred up, they rose up, they were aroused
Notes: This word describes an action where a group of people were roused, stirred up, or caused to rise, often implying an awakening, an incitement to action, or a rising in opposition. It is used to indicate that they were acted upon, rather than acting themselves, as it is in the passive voice.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ἈΝΙΣΤΗΜΙ, ἘΓΕΙΡΩ, ΚΙΝΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0820
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Part of Speech: Adjective
Sounds like: ah-TEE-moy
Translations: dishonored, without honor, despised, contemptible, ignoble, dishonored ones
Notes: This word describes someone or something that is without honor, dishonored, or held in low esteem. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'τιμή' (timē, meaning 'honor' or 'value'). It can be used to describe people who are despised or things that are considered worthless. For example, it might refer to individuals who have lost their social standing or objects that are deemed of no value.
Inflection: Plural, Nominative, Masculine
Synonyms: ἈΔΟΞΟΙ, ἈΦΑΝΕΙΣ, ΠΕΦΑΥΛΙΣΜΕΝΟΙ
Etymology: The word is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1784
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Part of Speech: Adjective
Sounds like: en-TEE-moos
Translations: honorable, esteemed, precious, valuable
Notes: This word describes something or someone as honorable, esteemed, or precious. It is used to refer to individuals who hold a position of respect or high regard, or to things that are considered valuable. It can be used in a sentence to describe people of high standing or objects of great worth.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΝΔΟΞΟΣ, ΤΙΜΙΟΣ, ΑΞΙΟΤΙΜΟΣ
G0008
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Part of Speech: Adjective
Sounds like: ah-DOX-oy
Translations: inglorious, without glory, dishonored, obscure, lowly, ignoble, those without glory, the inglorious ones
Notes: This word describes someone or something that is without glory, honor, or reputation. It signifies a state of being obscure, lowly, or ignoble, often in contrast to those who are esteemed or famous. It is used to characterize individuals or things that lack distinction or are held in low regard.
Inflection: Plural, Nominative, Masculine
Synonyms: ἈΤΙΜΟΙ, ἈΦΑΝΕΙΣ
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-oos
Translations: glorious, honorable, renowned, illustrious, famous, notable
Notes: This word describes something or someone as being glorious, honorable, or highly esteemed. It can refer to a person who is famous or renowned, or to things that are splendid or magnificent. It is often used to describe things that are worthy of praise or respect.
Inflection: Plural, Masculine or Feminine, Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ
G0878
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Part of Speech: Adjective
Sounds like: ah-PHRO-nes
Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones
Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.
G5429
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Part of Speech: Adjective
Sounds like: froh-NEE-moos
Translations: prudent, sensible, wise, discreet, intelligent, a prudent one, a sensible one, a wise one, a discreet one, an intelligent one
Notes: This word describes someone who is prudent, sensible, or wise, indicating practical wisdom and good judgment. It is often used to characterize individuals who act thoughtfully and with foresight. It can be used to describe people, actions, or decisions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ
G3501
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Part of Speech: Adjective, Noun
Sounds like: NEH-oy
Translations: new, young, young men, young ones
Notes: This word describes something as new or young. As an adjective, it can modify a noun, meaning 'new' or 'young'. When used as a substantive (like a noun), it refers to 'young men' or 'young people'. It is often used to distinguish between different generations or stages of life.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Neuter (as a substantive, referring to 'new things' or 'young things')
Synonyms: ΚΑΙΝΟΣ, ΝΕΩΤΕΡΟΣ
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4206
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Part of Speech: Adverb
Sounds like: POR-rho
Translations: far, far away, a long way off, at a distance
Notes: This word is an adverb meaning 'far' or 'at a distance'. It indicates a significant spatial separation from a point of reference. It can be used to describe how far away something is located or how far someone has traveled.
Inflection: Does not inflect
Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΑΝ
Etymology: From an intensive reduplication of the root of πρό (pro), meaning 'before' or 'forward'. It emphasizes distance.
G0001, G1510
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Part of Speech: Verb
Sounds like: ah-PEH-stin
Translations: is away, is absent, is distant, is far from
Notes: This is a compound verb formed from the preposition 'ἀπό' (away from) and the verb 'εἰμί' (to be). It means 'to be away from', 'to be absent', or 'to be distant'. It describes a state of separation or removal from something or someone. It is used to indicate that something or someone is not present in a particular place or situation.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ἈΠΕΧΩ, ἈΦΙΣΤΑΜΑΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0620
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Part of Speech: Verb
Sounds like: ah-po-li-PEIN
Translations: to leave, to abandon, to forsake, to desert, to remain behind
Notes: This word is an infinitive form of the verb 'apoleipo', meaning to leave, abandon, or forsake. It can also mean to be left behind or to remain. It is a compound word formed from 'apo' (from, away from) and 'leipo' (to leave).
Inflection: Aorist Active Infinitive
Synonyms: ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ, ΛΕΙΠΩ
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-ton
Translations: each, every, each one, every one, each thing, every thing
Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ
Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0262
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Part of Speech: Verb
Sounds like: am-bloo-oh-PEH-sai
Translations: to be dim-sighted, to be dull of sight, to have weak eyes
Notes: This verb describes the state of having impaired or weak eyesight, or metaphorically, a lack of clear understanding or perception. It is used to indicate a condition of being dim-sighted or having difficulty seeing clearly, either literally or figuratively.
Inflection: Aorist, Active, Infinitive
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3551
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Part of Speech: Adjective
Sounds like: NO-mee-moys
Translations: lawful, legal, customary, proper, legitimate, (to) lawful things, (to) legal things, (to) customary things, (to) proper things, (to) legitimate things
Notes: This word describes something that is lawful, legal, customary, or in accordance with established practice or law. It can refer to things that are permitted by law or tradition, or actions that are considered proper and legitimate. In the provided context, it is used in the dative plural, indicating 'to/for lawful/customary things' or 'by/with lawful/customary things'.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΕΝΝΟΜΟΣ, ΔΙΚΑΙΟΣ, ΚΑΝΟΝΙΚΟΣ
Etymology: The word 'ΝΟΜΙΜΟΣ' derives from the Greek word 'ΝΟΜΟΣ' (nomos), meaning 'law' or 'custom'. It describes something that pertains to or is in accordance with law or custom.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ton
Translations: of commands, of ordinances, of decrees, of statutes
Notes: This word refers to a command, ordinance, or decree, typically issued by a higher authority. It signifies something that has been ordered or laid down as a rule or law. In its plural form, as seen here, it refers to multiple such commands or ordinances.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΝΤΟΛΩΝ, ΔΙΑΤΑΓΜΑΤΩΝ, ΝΟΜΩΝ
G4336
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Part of Speech: Verb
Sounds like: proh-YOO-es-thai
Translations: to pray beforehand, to wish beforehand, to vow beforehand
Notes: This is a compound verb formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'εὔχομαι' (euchomai), meaning 'to pray', 'to wish', or 'to vow'. Therefore, 'προεύχεσθαι' means to pray, wish, or vow something in advance or beforehand. It describes an action of supplication or commitment made prior to an event or another action.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΕΥΧΟΜΑΙ, ΠΡΟΕΥΧΕΣΘΑΙ
G4176
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Part of Speech: Verb
Sounds like: po-li-TEV-es-thai
Translations: to live as a citizen, to conduct oneself, to behave, to live, to govern, to administer, to be a citizen
Notes: This word describes the act of living and conducting oneself according to the laws and customs of a community or state, much like a citizen. It can refer to one's general behavior or specifically to participating in civic life or governing. It is often used in the sense of living in a particular way, especially in accordance with certain principles or laws.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΖΑΩ, ΠΕΡΙΠΑΤΕΩ, ΠΡΑΤΤΩ
Etymology: The word derives from the Greek noun 'πόλις' (polis), meaning 'city' or 'state', and the verb 'πολιτεύω' (politeuō), meaning 'to be a citizen' or 'to live as a citizen'. It reflects the concept of civic life and governance within a city-state.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2520
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Part of Speech: Noun, Adjective
Sounds like: ka-THEE-kon
Translations: duty, what is fitting, proper, becoming, appropriate, a duty, what is due
Notes: This word refers to what is proper, fitting, or appropriate, often in the sense of a moral obligation or duty. It describes actions or behaviors that are suitable or incumbent upon someone. It can function as a noun meaning 'duty' or 'what is fitting', or as an adjective meaning 'fitting' or 'proper'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΕΠΟΝ, ΔΙΚΑΙΟΝ, ΟΦΕΙΛΟΜΕΝΟΝ
Etymology: The word is derived from the verb καθήκω (kathēkō), meaning 'to come down to', 'to reach', and by extension, 'to be fitting' or 'to be proper'. It is a compound of κατά (kata, 'down') and ἥκω (hēkō, 'to have come', 'to be present').
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0916
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Part of Speech: Verb
Sounds like: bah-DIH-zane
Translations: to walk, to go, to proceed
Notes: This word is the present active infinitive form of the verb 'to walk' or 'to go'. It describes the action of moving on foot, often with the sense of a deliberate journey or progression. It can be used in various contexts where physical movement from one place to another is implied.
Inflection: Infinitive, Present, Active
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAS
Translations: of evil, of wicked, of bad, of a wicked thing, of a wicked person
Notes: This word describes something that is evil, wicked, or bad in a moral sense. It can refer to a person, an action, or a quality that is harmful or morally corrupt. It is often used to describe the nature of sin or those who commit it.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G2205
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Part of Speech: Noun
Sounds like: ZAY-lon
Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind
Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.
Inflection: Accusative, Singular, Masculine
Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ
Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.
G0094
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Part of Speech: Adjective, Noun
Sounds like: ah-DI-kon
Translations: unjust, unrighteous, wrong, a wrong thing, an unjust thing
Notes: This word describes something that is not just, right, or righteous. It can refer to an action, a person, or a state of being that is contrary to justice or divine law. When used as a noun, it often refers to an unrighteous act or a wrong.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΟΜΟΣ, ἈΣΕΒΗΣ
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BEH
Translations: ungodly, impious, wicked, an ungodly one, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It refers to a person who is wicked or profane. It can be used to describe actions or individuals.
Inflection: Accusative Singular Masculine or Feminine; or Nominative, Accusative, or Vocative Plural Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G0353
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Part of Speech: Verb
Sounds like: ah-nay-LEE-foh-tas
Translations: having taken up, having received, having assumed, having taken along
Notes: This word is a perfect active participle, meaning 'having taken up' or 'having received'. It describes an action that has been completed in the past and has ongoing results. It is often used to indicate the act of picking something up, receiving something, or taking someone along with oneself. For example, it could describe someone who has taken up a task or received a message.
Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
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