Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 32Clement’s First Letter, Chapter 32
Interlinear version from Clement of Rome (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1540
Open in Concordance
Part of Speech: Numeral
Sounds like: heh-KAH-ton
Translations: hundred, a hundred
Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred units of something. For example, it can be used to describe a hundred people, a hundred years, or a hundred items.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'centum' and English 'hundred'.
G1506
Open in Concordance
Part of Speech: Adverb
Sounds like: ey-li-KRI-nos
Translations: sincerely, purely, genuinely, without hypocrisy, truly
Notes: This word describes an action performed with purity of motive, without any hidden agenda, pretense, or mixed motives. It emphasizes transparency and honesty in one's actions or intentions. It can be used to describe speaking or acting in a straightforward and unadulterated manner.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΚΑΘΑΡΩΣ, ΑΠΛΩΣ
G2659
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-NOH-ay-see
Translations: understanding, comprehension, a comprehension, perception, consideration, a consideration
Notes: This word refers to the act of understanding, comprehending, or perceiving something thoroughly. It implies a careful and deliberate consideration of a matter, leading to a full grasp of its meaning or significance. It can be used to describe the mental process of gaining insight or discernment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΕΠΙΓΝΩΣΙΣ
Etymology: The word ΚΑΤΑΝΟΗΣΗ (katanoēsis) is derived from the verb κατανοέω (katanoeō), which means 'to observe fully, to understand, to consider carefully'. It is formed from the prefix κατά (kata), meaning 'down' or 'thoroughly', and νοέω (noeō), meaning 'to perceive, to think, to understand'.
G1921
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-gih-NOH-seh-tai
Translations: he will know, he will recognize, he will understand, he will perceive, he will learn, he will come to know
Notes: This word is a verb meaning to know, recognize, understand, or perceive something fully and accurately. It often implies a deeper, more complete knowledge than simply 'knowing'. It can be used to describe gaining full comprehension of a fact, recognizing someone or something, or coming to a full realization of a truth. It is a compound word formed from the preposition 'ἐπί' (upon, on) and the verb 'γινώσκω' (to know).
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
Etymology: The word ἐπιγινώσκω (epiginōskō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb γινώσκω (ginōskō), meaning 'to know'. The combination suggests a more complete or thorough knowledge, often implying recognition or full understanding.
G3172
Open in Concordance
Part of Speech: Noun
Sounds like: meh-ga-LEH-ah
Translations: great things, mighty works, wonderful works, greatness, majesty
Notes: This word refers to great or magnificent things, often implying acts of power, wonder, or majesty. It is typically used in the plural to describe God's mighty deeds or the impressive works of creation. It can also refer to the inherent greatness or majesty of something or someone.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΥΝΑΜΕΙΣ, ΘΑΥΜΑΣΙΑ, ΕΡΓΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5259
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1325
Open in Concordance
Part of Speech: Participle
Sounds like: deh-doh-MEH-nohn
Translations: of things given, of what has been given, of those who have been given, of given things
Notes: This word is a perfect passive participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a perfect passive participle, it describes something that has already been given or bestowed. In this genitive plural form, it typically translates to 'of things that have been given' or 'of those who have been given', indicating possession or origin related to something that has been provided.
Inflection: Perfect Passive Participle, Genitive, Plural, All genders
Synonyms: ΔΩΡΕΩΝ, ΔΩΡΗΜΑΤΩΝ
G1431
Open in Concordance
Part of Speech: Noun
Sounds like: doh-reh-OHN
Translations: of gifts, of a gift, of presents
Notes: This word refers to something given freely, a present, or a gratuity. It is used to denote a benefit or blessing bestowed upon someone without expectation of return. In a sentence, it would typically follow a verb or preposition that indicates possession or origin, such as 'the greatness of the gifts' or 'to partake of the promised gifts'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΩΡΟΝ, ΔΟΣΙΣ, ΧΑΡΙΣ
Etymology: The word ΔΩΡΕΑ (dōrea) comes from the verb δίδωμι (didōmi), meaning 'to give'. It refers to the act or result of giving, specifically a gift or present.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3019
Open in Concordance
Part of Speech: Proper Noun
Sounds like: le-VEE-tai
Translations: Levites, to Levites
Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and services in the Temple. They served as assistants to the priests and performed various tasks related to worship and the upkeep of the sanctuary. This particular form is the plural of the word.
Inflection: Plural, Masculine, Nominative or Dative
Etymology: The word 'Levites' is derived from the Hebrew name 'Levi', one of the twelve sons of Jacob, whose descendants formed the tribe of Levi.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3008
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: lay-too-r-GOON-tes
Translations: serving, ministering, performing public service, those who serve, those who minister
Notes: This word describes someone who is performing a public or sacred service, often in a religious or governmental capacity. It implies an active role in carrying out duties or functions, particularly those that benefit a community or deity. It is used to refer to individuals who are actively engaged in their service.
Inflection: Present, Active, Participle, Masculine, Nominative or Vocative, Plural
Synonyms: ΔΙΑΚΟΝΟΥΝΤΕΣ, ΥΠΗΡΕΤΟΥΝΤΕΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2379
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-oh
Translations: to an altar, at an altar, for an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices are offered to a deity. It is used in a dative case, indicating the recipient or location of an action, often translated as 'to an altar,' 'at an altar,' or 'for an altar.'
Inflection: Singular, Dative, Neuter
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G2233
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hee-goo-MEH-noy
Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule
Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.
Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle
Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Jude
Notes: This word refers to Judah, the fourth son of Jacob and Leah, or to the tribe and kingdom descended from him. It is used to denote the geographical region, the people, or the historical entity of Judah. In the provided context, it refers to the land or people of Judah.
Inflection: Singular, Accusative, Masculine
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3062
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: LOY-pah
Translations: remaining, the rest, the others, what is left, the things that remain
Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.
Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
G4626
Open in Concordance
Part of Speech: Noun
Sounds like: SKEP-trah
Translations: scepters, a scepter, staff, rod
Notes: This word refers to a staff or rod, especially one carried by a ruler as a symbol of authority or sovereignty. It can also refer to a royal scepter, signifying kingly power or dominion. In a broader sense, it can mean a staff used for support or as a weapon.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΡΑΒΔΟΣ, ΒΑΣΙΛΕΙΑ
Etymology: The word "ΣΚΗΠΤΡΟΝ" comes from the Greek verb "σκήπτω" (skepto), meaning "to lean on" or "to prop oneself up." It originally referred to a support or staff, and later evolved to mean a staff of authority.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0792
Open in Concordance
Part of Speech: Noun
Sounds like: as-TEH-res
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky. It is used to describe the heavenly bodies, often associated with light and guidance, or sometimes with fallen angels in a metaphorical sense.
Inflection: Plural, Nominative or Vocative, Masculine
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1392
Open in Concordance
Part of Speech: Verb
Sounds like: eh-dox-AS-thay-san
Translations: they were glorified, they were honored, they were magnified, they were praised
Notes: This word describes an action where a group of people were glorified, honored, or praised. It indicates that they received recognition, respect, or renown, often implying a divine or significant source of this honor. It is used to describe individuals or groups who have achieved a state of high esteem or recognition.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΤΙΜΑΩ, ΕΠΑΙΝΕΩ, ΜΕΓΑΛΥΝΩ
Etymology: From δόξα (doxa, 'glory, opinion') and the suffix -άζω (-azo), forming verbs of action. The verb means 'to glorify' or 'to honor'.
G3170
Open in Concordance
Part of Speech: Verb
Sounds like: eh-meh-gah-LYN-thay-sahn
Translations: they were magnified, they were made great, they boasted, they exalted themselves
Notes: This word is a verb meaning 'to magnify,' 'to make great,' or 'to exalt.' In the passive voice, as seen here, it means 'to be magnified,' 'to be made great,' or 'to be exalted.' It can also carry the sense of boasting or glorifying oneself, particularly in a negative context, implying arrogance or pride. It describes an action where a subject is made or becomes great, either literally in size or importance, or figuratively in terms of honor or self-importance.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ, ΚΑΥΧΑΟΜΑΙ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1342
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-ee-oh-pra-GHEE-as
Translations: (of) righteous deeds, (of) righteous acts, (of) just actions
Notes: This word refers to acts or deeds that are righteous, just, or in accordance with divine law. It is a compound word formed from 'δίκαιος' (dikaios), meaning 'righteous' or 'just', and 'πράσσω' (prassō), meaning 'to do' or 'to perform'. It describes actions that are morally correct and upright.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΓΩΝ ΔΙΚΑΙΟΣΥΝΗΣ, ΔΙΚΑΙΩΜΑΤΩΝ
G3588, G3739, G3778, G5101
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2716
Open in Concordance
Part of Speech: Verb
Sounds like: kah-ter-GAH-san-toh
Translations: they accomplished, they performed, they worked out, they produced, they brought about
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'thoroughly') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to do'). It means to work out, accomplish, perform, or bring about something thoroughly or completely. It often implies bringing something to completion or producing a result. It can be used in various contexts to describe the execution of a task or the production of an outcome.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: theh-LEE-mah-tos
Translations: of will, of desire, of purpose, of a will, of a desire, of a purpose
Notes: This word refers to a will, desire, or purpose. It is often used to describe God's will or a person's intention. In this form, it is the genitive case, indicating possession or origin, so it often translates as 'of will' or 'of desire'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2564
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: klee-THEN-tes
Translations: called, having been called, invited, having been invited
Notes: This word is a passive participle derived from the verb 'to call' or 'to invite'. It describes someone or something that has been called or invited. It is often used to refer to those who have been summoned or chosen for a particular purpose.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΚΕΚΛΗΜΕΝΟΙ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΙ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-kah-YOO-meh-thah
Translations: we are justified, we are declared righteous, we are made righteous
Notes: This word means to be declared or made righteous, just, or innocent. In a theological context, it often refers to God's act of declaring a person righteous, especially through faith, rather than by their own works. It is used to describe a state of being acquitted or vindicated.
Inflection: First Person, Plural, Present, Indicative, Passive
Synonyms: ΑΠΟΛΥΟΜΑΙ, ΑΘΩΟΟΜΑΙ
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G2716
Open in Concordance
Part of Speech: Verb
Sounds like: kah-ter-GAH-sah-meh-thah
Translations: we worked out, we accomplished, we produced, we brought about, we performed
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work'). It signifies to work out, accomplish, or bring about something completely or effectively. It often implies a thorough or decisive action, leading to a specific result or outcome.
Inflection: First Person Plural, Aorist, Indicative, Middle Voice
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐργάζομαι (ergazomai), meaning 'to work'. The combination emphasizes the completion or thoroughness of the action of working.
G3742
Open in Concordance
Part of Speech: Noun
Sounds like: oh-see-OH-tee-tee
Translations: (to) holiness, (to) piety, (to) sanctity, (in) holiness, (in) piety, (in) sanctity
Notes: This word refers to the quality of being holy, pious, or righteous, especially in a religious or moral sense. It describes a state of devoutness and purity in one's character and actions, often in relation to God or divine law. It can be used to describe the moral uprightness or sanctity of a person or a way of life.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΑΓΙΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3841
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: eh-dee-KAI-oh-sen
Translations: he justified, he declared righteous, he acquitted, he made righteous
Notes: This word means to declare someone righteous, just, or innocent, or to acquit them. It is often used in a legal or theological context, indicating that a person has been deemed righteous in the eyes of God or a judge. It describes an action completed in the past.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ess-TOH
Translations: let him be, let it be, be it, let her be
Notes: This word is the third person singular present active imperative form of the verb 'to be'. It is used to express a command, permission, or a wish for something to happen or for someone to be in a certain state. It can be translated as 'let him/her/it be' or simply 'be it'.
Inflection: Third Person, Singular, Present, Active, Imperative
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
Open in Concordance
Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .