Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 49Clement’s First Letter, Chapter 49
Interlinear version from Clement of Rome (Beta)
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-toh
Translations: let him do, let him make, let him produce, let him create
Notes: This word is a verb meaning 'to do,' 'to make,' 'to produce,' or 'to create.' It is used to express an action or a command for someone else to perform an action. In this form, it is a command directed at a third person singular subject, meaning 'let him/her/it do/make.'
Inflection: Aorist, Active, Imperative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3852
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Part of Speech: Noun
Sounds like: pa-rang-GEL-ma-ta
Translations: commandments, instructions, precepts, orders
Notes: This word refers to commands, instructions, or precepts given by an authority. It is a compound word formed from παρά (para, "beside, from") and ἀγγέλλω (angellō, "to announce, report"), literally meaning something announced alongside or given as a directive. It is used to denote authoritative directives or rules that are to be followed.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1199
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Part of Speech: Noun
Sounds like: DES-mon
Translations: bond, chain, fetter, prison, a bond, a chain, a fetter, a prison
Notes: This word refers to a bond, chain, or fetter, something that binds or holds a person or thing. It can also refer to a prison or a place of confinement. It is often used in the context of physical restraints or imprisonment, but can also metaphorically refer to spiritual or emotional bonds.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΑΛΥΣΙΣ, ΣΥΝΔΕΣΜΟΣ, ΠΕΔΗ
Etymology: From the verb δέω (deō), meaning 'to bind'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1415
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Part of Speech: Adjective
Sounds like: doo-na-TEE-ah
Translations: able, capable, powerful, mighty, possible
Notes: This word is an adjective meaning 'able' or 'capable'. It is often used to describe someone who has the power or ability to do something, or something that is possible. In the provided examples, it functions as a predicate adjective with the verb 'to be' (implied), indicating 'who is able' or 'what is possible'. It is related to the noun 'δύναμις' (dynamis), meaning 'power' or 'ability'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΣΧΥΡΟΣ, ΔΥΝΑΜΕΝΟΣ, ΙΚΑΝΟΣ
Etymology: The word ΔΥΝΑΤΟΣ (dynatos) comes from the verb δύναμαι (dynamai), meaning 'to be able' or 'to have power'. It is related to the noun δύναμις (dynamis), meaning 'power' or 'ability'.
G1834
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Part of Speech: Verb
Sounds like: eks-ay-GAY-sas-thai
Translations: to explain, to interpret, to declare, to expound, to recount
Notes: This word is an infinitive verb meaning to lead out, explain, interpret, or recount. It describes the act of making something clear or understandable, often by providing a detailed account or interpretation. It can be used in contexts where one is explaining a concept, narrating an event, or interpreting a text.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ
Etymology: The word ΕΞΗΓΕΟΜΑΙ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, its literal meaning is 'to lead out' or 'to guide out', which evolved into the sense of explaining or interpreting something by leading it out into clarity.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3168
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Part of Speech: Noun
Sounds like: meh-gah-LAY-on
Translations: greatness, majesty, splendor, a great deed, a mighty work
Notes: This word refers to greatness, majesty, or splendor, often in a divine context, indicating the magnificent power or glory of God. It can also refer to a great or mighty deed, an act demonstrating power or significance. It is used to describe something awe-inspiring or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΟΞΑ, ΜΕΓΑΛΩΣΥΝΗ, ΔΥΝΑΜΙΣ
Etymology: From the adjective μέγας (megas), meaning 'great'. It describes the quality or state of being great.
G2570
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Part of Speech: Noun
Sounds like: kal-LO-nays
Translations: of beauty, of fairness, of comeliness
Notes: This word refers to beauty, fairness, or comeliness. It describes the quality of being aesthetically pleasing or attractive. In the provided examples, it is used to describe the beauty of creation, the value of a faithful friend, and the testimony of something good.
Inflection: Singular, Genitive, Feminine
Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0714
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Part of Speech: Adjective
Sounds like: AR-keh-tos
Translations: sufficient, enough, adequate
Notes: This word describes something that is sufficient, enough, or adequate for a particular purpose or situation. It indicates that a quantity, quality, or condition meets the required standard or need, often implying that nothing more is needed. It can be used to describe resources, time, or even a person's capability.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter
Synonyms: ΙΚΑΝΟΣ
Etymology: From the verb ἀρκέω (arkeō), meaning 'to be sufficient, to suffice'.
G1804
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Part of Speech: Verb
Sounds like: ex-AY-pine
Translations: to speak out, to declare, to tell, to express, to relate
Notes: This verb means to speak out, declare, or express something fully and clearly. It implies a complete and thorough articulation of a message or idea. It is often used in contexts where one is trying to convey something in detail or with great emphasis.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΕΙΠΕΙΝ, ΦΡΑΖΕΙΝ
Etymology: From Ancient Greek ἐξ (ex, “out of”) + εἶπον (eîpon, “to say, speak”).
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0321
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Part of Speech: Verb
Sounds like: ah-NAH-geh
Translations: brings up, leads up, restores, brings back, sails away, puts to sea
Notes: This word is a verb meaning to bring up, lead up, or restore. It can also mean to put to sea or sail away, depending on the context. It is often used in contrast with 'κατάγω' (katago), which means to bring down or lead down. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
Inflection: Present, Active, Imperative, Second Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΑΙΝΟ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G0411
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Part of Speech: Adjective
Sounds like: ah-nek-dee-EE-gay-toh-n
Translations: inexpressible, indescribable, unspeakable
Notes: This word describes something that is so great, profound, or wonderful that it cannot be fully expressed or described in words. It is used to convey the idea of something beyond human comprehension or articulation, often referring to divine or spiritual realities.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΛΑΛΗΤΟΣ, ΑΡΡΗΤΟΣ
Etymology: The word is a compound of three parts: the negative prefix ἀν- (an-), meaning 'not'; the preposition ἐκ (ek), meaning 'out of' or 'from'; and διηγητός (diēgētos), meaning 'narratable' or 'explainable'. Thus, it literally means 'not able to be narrated out of' or 'not able to be fully explained'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2852, G2853
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Part of Speech: Noun, Verb
Sounds like: KOL-lah
Translations: glue, a glue, to join, to cleave, to stick, to unite, to cling
Notes: This word can refer to 'glue' as a noun. As a verb, it means 'to glue', 'to join', 'to cleave to', or 'to stick to'. It is often used to describe a close attachment or union, such as a person cleaving to their spouse or a people cleaving to God. It can also describe things physically sticking together.
Inflection: Noun: Singular, Nominative, Feminine. Verb: This is the root form, which can be inflected into various tenses, voices, and moods (e.g., present, passive, indicative).
Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ
Etymology: The word κόλλα (kolla) is of uncertain origin, possibly pre-Greek. It refers to a substance used for joining things together, and the verb form is derived from this noun.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2572
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Part of Speech: Verb
Sounds like: ka-LYP-teh
Translations: cover, hide, conceal, veil
Notes: This word means to cover, hide, or conceal something. It can refer to physically covering an object or person, or to metaphorically hiding or keeping something secret. It is often used in contexts where something is being obscured from view or knowledge.
Inflection: Present Active Imperative, Second Person Plural
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0430
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Part of Speech: Verb
Sounds like: ah-NEH-kheh-tai
Translations: endures, bears, suffers, puts up with, tolerates, holds up, holds out
Notes: This word means to endure, bear, or tolerate something. It implies a willingness to put up with difficulties, hardships, or even people. It is often used in contexts where patience or forbearance is required.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΥΠΟΜΕΝΩ, ΜΑΚΡΟΘΥΜΕΩ
G3114
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Part of Speech: Verb
Sounds like: mah-kroh-thoo-MEI
Translations: is patient, endures patiently, shows forbearance, suffers long
Notes: This word is a verb meaning to be patient, to endure patiently, or to show forbearance. It describes the act of having a long temper or spirit, implying a willingness to wait or to bear with difficulties without giving up or becoming angry. It is a compound word formed from ΜΑΚΡΟΣ (long) and ΘΥΜΟΣ (temper, passion, spirit). It is often used in contexts of divine patience or the patience required in Christian living.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΑΝΕΧΩ, ΥΠΟΜΕΝΩ
Etymology: The word ΜΑΚΡΟΘΥΜΕΩ is a compound verb derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'large', and the noun ΘΥΜΟΣ (thymos), meaning 'spirit', 'temper', or 'passion'. Thus, it literally means 'to be long-spirited' or 'to have a long temper', signifying patience and forbearance.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G0902
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Part of Speech: Adjective
Sounds like: bah-NAH-oo-sahn
Translations: vulgar, common, mechanical, illiberal, base, a vulgar, a common, a mechanical, an illiberal, a base
Notes: This word describes something that is vulgar, common, or mechanical, often implying a lack of refinement or a focus on manual labor rather than intellectual pursuits. It can also refer to something illiberal or base. It is used to describe qualities or actions that are considered crude or beneath a certain standard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΟΙΝΟΣ, ΦΑΥΛΟΣ, ΑΓΕΝΝΗΣ
G5244
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Part of Speech: Adjective
Sounds like: hoo-per-AY-fah-non
Translations: proud, arrogant, haughty, a proud one, an arrogant one
Notes: This word describes someone who is excessively proud, arrogant, or haughty. It implies a sense of superiority and disdain for others. It is often used in a negative sense to describe a person's character or attitude. In the provided context, it is used in the neuter singular accusative form, modifying a noun like 'λογισμον' (reasoning) to describe an arrogant way of thinking.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΛΑΖΩΝ, ΚΟΜΠΑΣΤΗΣ, ΥΒΡΙΣΤΗΣ
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma
Translations: schism, a schism, division, a division, rent, a rent, tear, a tear, split, a split
Notes: This word refers to a division, a split, or a tear. It can describe a physical tearing, like a rent in a garment, or a metaphorical division, such as a disagreement or a faction within a group. It is often used to denote a separation or disunity.
Inflection: Singular, Nominative or Accusative; Plural, Nominative or Accusative
Synonyms: ΔΙΑΣΠΑΣΜΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΙΡΕΣΙΣ
Etymology: From the Greek verb σχίζω (schizō), meaning "to split" or "to cleave."
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4714
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Part of Speech: Verb
Sounds like: stah-see-AH-zei
Translations: to revolt, to rebel, to be at variance, to cause dissension, to stir up sedition
Notes: This verb means to be in a state of rebellion or to cause a revolt. It can also describe a situation where people are at odds with each other, creating dissension or strife. It implies a breaking away from established order or unity.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΑΦΙΣΤΑΜΑΙ, ΑΠΟΣΤΑΤΕΩ, ΔΙΧΟΣΤΑΤΕΩ
Etymology: From the Greek word στάσις (stasis), meaning 'a standing, a party, a faction, dissension, sedition'.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee
Translations: makes, does, creates, performs, produces, brings about, carries out
Notes: This verb signifies to make, do, or create something. It is used broadly to describe actions, accomplishments, or the bringing into existence of something. It can refer to physical creation, the performance of an action, or the production of a result.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G3671
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Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, unity, a concord, an agreement, a unanimity, a unity
Notes: This word refers to a state of agreement, harmony, or unity among people. It describes a shared mindset or purpose, often implying a lack of conflict or division. It is a compound word derived from 'ὁμός' (homos), meaning 'same' or 'common', and 'νοῦς' (nous), meaning 'mind' or 'understanding'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
Etymology: From the Greek adjective ὁμόνοος (homonoos), meaning 'of one mind' or 'agreeing'. It is formed from ὁμός (homos, 'same') and νοῦς (nous, 'mind').
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5055
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Part of Speech: Verb
Sounds like: eh-teh-LEI-oh-thay-san
Translations: they were completed, they were perfected, they were finished, they were brought to an end
Notes: This word is a verb meaning to complete, perfect, or bring to an end. In this form, it indicates that a group of subjects (they) were themselves completed, perfected, or brought to an end by an external agent. It describes an action that was finished in the past.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΠΕΡΑΙΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-toy
Translations: chosen, elect, select, chosen ones, the elect
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or purpose. In a religious context, it frequently refers to those chosen by God for salvation or a particular role. It can be used to describe individuals or a group.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ
G1362
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Part of Speech: Adverb, Preposition
Sounds like: DI-kha
Translations: apart, separately, without, besides, by oneself, in two
Notes: This word functions as an adverb meaning 'apart' or 'separately'. It can also be used as a preposition, typically taking the genitive case, to mean 'without' or 'besides'. It emphasizes separation or exclusion from something.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΑΝΕΥ
Etymology: From the root of ΔΥΟ (duo), meaning 'two', indicating a division into two parts or separation.
G2101
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Part of Speech: Adjective
Sounds like: yoo-AR-es-ton
Translations: well-pleasing, acceptable, pleasing, a well-pleasing thing, an acceptable thing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It is frequently used to describe actions or attitudes that are agreeable to God or to others. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'that which is pleasing' or 'a pleasing thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G4355
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Part of Speech: Verb
Sounds like: pros-e-LA-be-toh
Translations: received, accepted, welcomed, took to himself, took along
Notes: This word describes the act of taking someone or something to oneself, receiving them, or welcoming them. It often implies an act of acceptance, hospitality, or taking into fellowship. It can also mean to take along or to assume something. The middle voice, as used here, emphasizes that the action is done for oneself or to oneself.
Inflection: Aorist, Indicative, Middle, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G1203
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Part of Speech: Noun
Sounds like: des-PO-tays
Translations: master, lord, owner, a master, a lord
Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ
Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2192
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Part of Speech: Verb
Sounds like: ES-khen
Translations: he had, she had, it had, he held, she held, it held, he possessed, she possessed, it possessed
Notes: This word is the third person singular aorist active indicative form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to indicate possession, a state of being, or to describe someone holding or keeping something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΕΚΤΗΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The word ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
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