2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tohn

Translations: possessions, goods, property, resources, wealth, what one has, of existing things

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ

G1325

Part of Speech: Verb

Sounds like: doh-THEE

Translations: it was given, it might be given, let it be given

Notes: This word is a form of the verb 'δίδωμι' (didōmi), meaning 'to give' or 'to grant'. 'ΔΟΘΗ' specifically indicates an action that was given or granted in the past, or an action that might be given or granted. It is used to express that something was delivered, bestowed, or permitted to happen, often with an emphasis on the recipient or the outcome of the giving.

Inflection: Third Person, Singular, Aorist, Passive, Indicative or Subjunctive

Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΟΘΗ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient Greek verbs.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1932

Part of Speech: Noun

Sounds like: ep-ee-I-kee-ah

Translations: gentleness, clemency, forbearance, fairness, reasonableness, equity

Notes: This word refers to the quality of being gentle, fair, and reasonable, especially in the exercise of authority or in dealing with others. It implies a willingness to yield or be lenient, going beyond the strict letter of the law to show kindness and understanding. It can be used to describe a person's character or an action that demonstrates such a quality.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΧΡΗΣΤΟΤΗΣ, ΑΓΑΘΩΣΥΝΗ

Etymology: The word ἘΠΙΕΙΚΕΙΑ (epieikeia) is derived from the adjective ἐπιεικής (epieikēs), meaning 'fitting, reasonable, fair.' It is a compound word formed from ἐπί (epi), meaning 'upon' or 'in addition to,' and εἰκός (eikos), meaning 'fitting' or 'reasonable.'

G5012

Part of Speech: Noun

Sounds like: tah-pei-noh-froh-SOO-nee

Translations: humility, a humility, humbleness, lowliness of mind

Notes: This is a compound word formed from 'ταπεινός' (tapeinos), meaning 'lowly' or 'humble', and 'φρήν' (phren), meaning 'mind' or 'understanding'. It refers to the quality of having a humble mind or a lowly opinion of oneself. It is often used in a positive sense to describe a virtue, emphasizing a lack of arrogance and a recognition of one's dependence on God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΕΠΙΕΙΚΕΙΑ

Etymology: This word is a compound of two Greek terms: 'ταπεινός' (tapeinos), meaning 'lowly, humble', and 'φρήν' (phren), meaning 'mind, understanding'. It literally means 'lowliness of mind' or 'humbleness of thought'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1459

Part of Speech: Adjective

Sounds like: eng-KAR-pos

Translations: fruitful, productive, yielding fruit

Notes: This word is a compound adjective meaning 'fruitful' or 'productive.' It describes something that bears fruit, either literally (like a tree) or figuratively (like a person's actions or life). It is formed from the preposition 'ἐν' (in) and the noun 'καρπός' (fruit).

Inflection: Inflects for gender, number, and case (e.g., Nominative, Accusative, Genitive, Dative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΚΑΡΠΟΦΟΡΟΣ, ΕΥΚΑΡΠΟΣ

Etymology: The word ἘΓΚΑΡΠΟΣ is a compound of the preposition 'ἐν' (en), meaning 'in' or 'among,' and the noun 'καρπός' (karpos), meaning 'fruit' or 'produce.' It literally means 'in fruit' or 'bearing fruit.'

G5046

Part of Speech: Adjective

Sounds like: TEH-li-ah

Translations: perfect, complete, mature, full-grown, an adult

Notes: This word describes something that is complete, perfect, or has reached its full potential or maturity. It can refer to a person who is fully developed or an action that is brought to its conclusion. It is often used in a moral or spiritual sense to denote perfection or completeness in character.

Inflection: Feminine, Nominative or Vocative, Singular

Synonyms: ΑΡΤΙΟΣ, ΟΛΟΚΛΗΡΟΣ

Etymology: From τέλος (telos), meaning 'end, goal, completion'. The adjective τέλειος thus refers to something that has reached its end or goal, hence 'complete' or 'perfect'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3629

Part of Speech: Adjective, Noun

Sounds like: oyk-tir-MON

Translations: merciful, compassionate, pitiful, a merciful one, a compassionate one

Notes: This word describes someone who is full of pity, compassion, or mercy. It is often used to characterize God's nature, indicating His deep empathy and willingness to show kindness and forgiveness. It can be used to describe a person or, more commonly, God.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΛΕΗΜΩΝ

Etymology: From a derivative of the Greek word οἶκτος (oiktos), meaning 'pity' or 'compassion'.

G3417

Part of Speech: Noun

Sounds like: MNEH-yah

Translations: remembrance, mention, memory, a remembrance, a mention, a memory

Notes: This word refers to the act of remembering or bringing something to mind. It is often used in the context of making mention of someone or something, as in 'making mention of you in my prayers' or 'having remembrance of your faith'. It can also refer to the state of being remembered or kept in memory.

Inflection: Singular, Feminine, Nominative

Synonyms: ΜΝΗΜΗ, ΑΝΑΜΝΗΣΙΣ

Etymology: From the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'.

G353

Part of Speech: Verb

Sounds like: ah-nah-lah-BOH-men

Translations: let us take up, let us receive, let us assume, let us pick up

Notes: This is a compound verb formed from ἀνά (ana, 'up' or 'again') and λαμβάνω (lambanō, 'to take' or 'to receive'). In this form, it means 'let us take up' or 'let us receive'. It implies an action of lifting, picking up, or accepting something, often with the nuance of doing so for oneself or for a specific purpose. It is used to express a hortatory or deliberative action, suggesting a collective decision or encouragement to perform the action.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOY

Translations: beloved, dear, a beloved one, a dear one

Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ

Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.

G3559

Part of Speech: Noun

Sounds like: noo-theh-TEE-sis

Translations: admonition, instruction, warning, counsel, an admonition, an instruction

Notes: This word is a noun that refers to the act of admonishing, instructing, or warning someone. It implies a gentle but firm correction or guidance, often with the aim of improving behavior or understanding. It can be used in contexts where advice or counsel is given.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΙΔΕΙΑ, ΔΙΔΑΣΚΑΛΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: The word ΝΟΥΘΕΤΗΣΙΣ is derived from the verb νουθετέω (noutheteō), meaning 'to admonish' or 'to put in mind'. It is a compound word formed from νοῦς (nous), meaning 'mind' or 'intellect', and τίθημι (tithēmi), meaning 'to place' or 'to put'. Thus, it literally means 'a putting in mind'.

G5236

Part of Speech: Adverb

Sounds like: hoo-per-AH-gan

Translations: exceedingly, very much, beyond measure, excessively

Notes: This word is an adverb meaning 'exceedingly' or 'very much'. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'ἄγαν' (agan), meaning 'very much' or 'too much'. It is used to intensify the degree of an action or quality, indicating something is done or exists to an extreme extent. For example, it could describe someone being 'exceedingly joyful' or an action being 'done beyond measure'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΛΙΑΝ, ΠΕΡΙΣΣΩΣ

Etymology: This word is a compound of the Greek preposition 'ὑπέρ' (hyper), meaning 'over, beyond', and the adverb 'ἄγαν' (agan), meaning 'very much, too much'.

G5624

Part of Speech: Adjective

Sounds like: oh-FEH-lee-mos

Translations: profitable, useful, advantageous, beneficial

Notes: This word describes something that is helpful, beneficial, or advantageous. It is used to indicate that something serves a good purpose or brings a positive outcome. For example, it could describe advice that is useful, or an action that is profitable.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΣΙΜΟΣ, ΕΥ̓ΧΡΗΣΤΟΣ

Etymology: The word ὨΦΕΛΙΜΟΣ is derived from the Greek verb ὨΦΕΛΕΩ (opheleō), meaning 'to help, benefit, or profit', and the suffix -ιμος (-imos), which forms adjectives indicating capability or fitness. It is related to ὨΦΕΛΟΣ (ophelos), meaning 'help, advantage, profit'.

G2852, G2853

Part of Speech: Noun, Verb

Sounds like: KOL-lah

Translations: glue, a glue, to join, to cleave, to stick, to unite, to cling

Notes: This word can refer to 'glue' as a noun. As a verb, it means 'to glue', 'to join', 'to cleave to', or 'to stick to'. It is often used to describe a close attachment or union, such as a person cleaving to their spouse or a people cleaving to God. It can also describe things physically sticking together.

Inflection: Noun: Singular, Nominative, Feminine. Verb: This is the root form, which can be inflected into various tenses, voices, and moods (e.g., present, passive, indicative).

Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ

Etymology: The word κόλλα (kolla) is of uncertain origin, possibly pre-Greek. It refers to a substance used for joining things together, and the verb form is derived from this noun.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

Part of Speech: Verb, Adjective

Sounds like: pai-DEH-oon

Translations: educating, training, disciplining, instructing, correcting, chastening, teaching, one who educates, he who trains

Notes: This word is a present active participle, meaning 'one who educates' or 'while educating'. It describes the action of training, instructing, or disciplining someone, often with the aim of moral or intellectual improvement. It can also imply correction or chastening, particularly in a context of guidance or upbringing. It is used to describe an ongoing action.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΔΙΔΑΣΚΩΝ, ΝΟΥΘΕΤΩΝ, ΚΟΛΑΖΩΝ

Etymology: The word originates from the Greek word 'παις' (pais), meaning 'child', and 'δεύω' (deuō), meaning 'to bind' or 'to put through'. It originally referred to the upbringing and training of children, evolving to encompass broader concepts of education and discipline.

Part of Speech: Verb

Sounds like: ep-ai-DEH-oo-sen

Translations: he taught, he instructed, he disciplined, he trained, he educated, he chastened

Notes: This word is a verb meaning to teach, instruct, train, or discipline. It can also carry the sense of chastening or correcting, often with the aim of moral improvement. It is used to describe the act of imparting knowledge or skills, as well as the act of bringing someone up through education and correction.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΔΙΔΑΣΚΩ, ΚΑΤΗΧΕΩ, ΝΟΥΘΕΤΕΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

Part of Speech: Verb

Sounds like: pai-DEH-oo-ee

Translations: he disciplines, he trains, he instructs, he educates, he chastises, he punishes

Notes: This word describes the act of training, instructing, or educating someone, often with the implication of discipline or correction, similar to how a parent might raise a child. It can also mean to chastise or punish, especially for the purpose of moral improvement or learning. It is used in sentences to indicate that someone is teaching or correcting another person.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3858

Part of Speech: Verb

Sounds like: pa-ra-DEKH-eh-tai

Translations: receives, accepts, welcomes, acknowledges, approves

Notes: This word means to receive, accept, or welcome someone or something. It implies an act of taking in or approving, often with a sense of hospitality or affirmation. It can be used in contexts where one person accepts another, or where an idea or teaching is accepted.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word παραδέχομαι (paradechomai) is a compound word formed from παρά (para), meaning 'beside' or 'alongside', and δέχομαι (dechomai), meaning 'to receive' or 'to accept'. The combination suggests receiving something that comes alongside or from a particular direction, often implying a welcoming or favorable reception.

Part of Speech: Verb

Sounds like: pai-DEH-oo-see

Translations: will discipline, will instruct, will educate, will train, will correct, will chastise

Notes: This word is a verb meaning to discipline, instruct, or educate. It can also carry the sense of correcting or chastising, often with the aim of moral improvement. It is used to describe the act of training or bringing up a child, or more generally, providing guidance and correction to someone.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1656

Part of Speech: Noun

Sounds like: EL-eh-ee

Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity

Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.

Inflection: Dative, Singular, Neuter

Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ

Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-xay

Translations: he will convict, he will reprove, he will expose, he will rebuke, he will convince

Notes: This word means to convict, reprove, expose, or rebuke someone, often with the aim of bringing them to a realization of their fault or guilt. It implies a process of demonstrating or proving something to be true, especially a fault or error. It can be used in contexts of legal conviction, moral correction, or intellectual refutation.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΑΚΡΙΝΩ, ΕΞΕΛΕΓΧΩ

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G3048

Part of Speech: Verb

Sounds like: li-pa-NA-toh

Translations: anoint, make fat, fatten

Notes: This word is a verb meaning to anoint, to make fat, or to fatten. It is often used in the context of applying oil or ointment, especially for ceremonial or medicinal purposes, or to describe the process of making something rich or prosperous. In the provided context, it refers to anointing the head with oil.

Inflection: Third Person, Singular, Aorist, Imperative, Active

Synonyms: ΧΡΙΩ, ΑΛΕΙΦΩ

Etymology: The word λιπαίνω (lipainō) is derived from the Greek word λίπος (lipos), meaning 'fat' or 'oil'. It is related to the concept of richness or anointing with oil.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1651

Part of Speech: Verb

Sounds like: EE-leng-xen

Translations: he convicted, he rebuked, he exposed, he reproved, he corrected, he showed, he proved

Notes: This word describes the act of bringing something to light, often with the implication of conviction, rebuke, or exposure. It can mean to prove someone wrong, to correct them, or to show them their fault. It is used in sentences where one person confronts another about their actions or beliefs, leading to a demonstration of truth or error.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΕΛΕΓΜΟΣ, ΕΠΙΠΛΗΤΤΩ

G0550

Part of Speech: Verb

Sounds like: ah-pah-NAI-noh

Translations: refuse, reject, decline, spurn

Notes: This verb means to refuse, reject, or decline something. It implies a strong disinclination or an act of turning away from an offer, advice, or a person. It is often used in a prohibitive sense, as in 'do not refuse' or 'do not reject'.

Inflection: Present, Middle/Passive, Imperative, Second Person Singular

Synonyms: ἈΠΟΔΟΚΙΜΑΖΩ, ἈΡΝΕΟΜΑΙ, ἈΘΕΤΕΩ

Etymology: The word is a compound of ἀπό (apo, 'from, away from') and ἀναίνομαι (anainomai, 'to refuse, deny'). The root ἀναίνομαι is of uncertain origin.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G0254

Part of Speech: Verb

Sounds like: al-GEH-een

Translations: to suffer, to feel pain, to be in pain, to be distressed, to grieve

Notes: This word is a verb meaning 'to suffer' or 'to feel pain'. It can refer to physical pain or emotional distress and grief. It is often used to describe experiencing hardship or affliction. In a sentence, it would describe the action of someone or something undergoing pain or suffering.

Inflection: Present, Active, Infinitive

Synonyms: ΠΑΘΩ, ΚΑΚΟΠΑΘΕΩ, ΛΥΠΕΩ

Etymology: From the root word ἄλγος (algos), meaning 'pain' or 'grief'.

G600

Part of Speech: Verb

Sounds like: ah-poh-kah-THEE-stee-sin

Translations: to restore, to put back, to return, to reestablish

Notes: This word means to restore something to its former state, to put it back in its original place, or to reestablish it. It can also imply a return to a previous condition or position. It is often used in contexts of healing, reconciliation, or the re-establishment of order.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ

Etymology: From ἀπό (apo, 'from, away from') and καθίστημι (kathistēmi, 'to set down, appoint, establish'). The combination implies setting something back or restoring it to its original state.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G318

Part of Speech: Noun

Sounds like: ah-nang-KOHN

Translations: of necessities, of distresses, of constraints, of troubles, of compulsions

Notes: This word is a noun referring to a state of necessity, compulsion, distress, or trouble. It denotes something that is unavoidable or a situation that causes hardship. As a genitive plural, it indicates possession or origin, often translated as 'of necessities' or 'of distresses'. It can be used to describe the source or nature of a difficult situation.

Inflection: Genitive, Plural, Feminine

Synonyms: ΘΛΙΨΕΩΝ, ΣΤΕΝΟΧΩΡΙΩΝ, ΔΥΣΚΟΛΙΩΝ

Etymology: The word ἀνάγκη (anankē) comes from ἀνά (ana, 'up, back') and ἄγκη (ankē, 'a bend, a curve, a constraint'), suggesting a bending or forcing back, hence 'compulsion' or 'necessity'.

G1807

Part of Speech: Verb

Sounds like: ex-ahee-REH-tahy

Translations: he will deliver, he will rescue, he will take out, he will pluck out

Notes: This word means to deliver, rescue, or take out, often implying removal from danger or a difficult situation. It is used to describe an action where someone or something is removed from a harmful or undesirable state. For example, it can be used in the sense of God delivering people from their enemies.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and αἱρέω (hairéō, 'to take, to seize'). It literally means 'to take out' or 'to take away from'.

G0680

Part of Speech: Verb

Sounds like: AP-seh-tai

Translations: will touch, will grasp, will light, will kindle, will take hold of

Notes: This word is the third person singular future indicative middle or passive voice of the verb ἅπτω (haptō). It means 'will touch', 'will grasp', 'will take hold of', or 'will light/kindle'. In the middle voice, it can mean 'to attach oneself to' or 'to light for oneself'. In the passive voice, it means 'to be touched' or 'to be kindled'. The specific meaning often depends on the context, especially whether it refers to physical contact or the act of lighting a fire.

Inflection: Future, Indicative, Middle or Passive, 3rd Person, Singular

Synonyms: ΕΦΑΨΟΜΑΙ, ΚΑΤΑΨΑΥΩ, ΑΝΑΠΤΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3089

Part of Speech: Verb

Sounds like: LY-say

Translations: he will loose, he will untie, he will destroy, he will release, he will solve, (to) a loosening, (to) a release, (to) a solution

Notes: This word is an inflected form of the verb 'λύω' (lyō), meaning to loose, untie, destroy, or release. It can also be the dative singular form of the noun 'λύσις' (lysis), meaning a loosening or release. As a verb, it typically describes an action of setting free, dissolving, or bringing an end to something. As a noun, it refers to the act or result of loosening or solving.

Inflection: Third Person Singular, Future Active Indicative (Verb) OR Singular, Dative, Feminine (Noun)

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

G3148

Part of Speech: Noun

Sounds like: MAS-tee-gos

Translations: of a scourge, of a whip, of a plague, of a calamity

Notes: This word refers to a whip or a scourge, an instrument used for punishment. It can also metaphorically refer to a plague, calamity, or severe affliction, something that causes great suffering or distress. It is used to describe a physical instrument of punishment as well as a divine or natural affliction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΟΔΥΝΗ

Etymology: The root word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to the verb μαστίζω (mastizō, 'to whip').

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G2186

Part of Speech: Participle

Sounds like: ep-ER-kho-men-OHN

Translations: of those coming upon, of those approaching, of impending things, of things that are coming, of things that are about to happen

Notes: This word is a participle derived from the verb 'eperchomai', meaning 'to come upon', 'to approach', or 'to happen to'. As a participle, it describes an action that is ongoing or impending. In this genitive plural form, it refers to 'those who are coming upon' or 'things that are impending/about to happen'. It can be used to describe events, people, or circumstances that are approaching or threatening.

Inflection: Genitive, Plural, Present, Middle/Passive, Participle, Masculine, Feminine, or Neuter

Synonyms: ΕΡΧΟΜΕΝΩΝ, ΠΡΟΣΕΡΧΟΜΕΝΩΝ, ΠΑΡΟΥΣΙΑΖΟΜΕΝΩΝ

Etymology: The word ΕΠΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0459

Part of Speech: Adjective

Sounds like: ah-NO-mohn

Translations: of lawless ones, of wicked ones, of unrighteous ones

Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ

Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.

G2691

Part of Speech: Verb

Sounds like: kah-tah-geh-LAH-see

Translations: you will laugh at, you will mock, you will deride

Notes: This verb means to laugh at, mock, or deride someone or something. It implies scorn or contempt. It is often used with the genitive case to indicate the object of ridicule. In the provided context, it suggests that one will laugh at or mock the unrighteous and lawless.

Inflection: Future, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΕΚΓΕΛΑΩ

Etymology: The word ΚΑΤΑΓΕΛΑΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γελάω (gelao), meaning 'to laugh'. The combination intensifies the action of laughing, giving it the sense of laughing down upon or deriding.

G0066

Part of Speech: Adjective

Sounds like: AG-ree-oy

Translations: wild, savage, fierce, untamed, rustic, rude, wild ones, savage ones

Notes: This word is an adjective meaning 'wild,' 'savage,' or 'fierce.' It describes something that is untamed, uncultivated, or not domesticated, often referring to animals or people with a wild or uncivilized nature. It can also describe things that are rough or unrefined. In a sentence, it would modify a noun, indicating its wild or fierce quality.

Inflection: Plural, Nominative, Masculine or Neuter; or Accusative, Neuter

Synonyms: ἈΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ἈΝΗΜΕΡΟΣ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G3754

Part of Speech: Conjunction

Sounds like: HO-tee

Translations: that, because, for, how, what

Notes: This word functions as a conjunction, introducing various types of clauses. It can introduce a declarative clause, meaning 'that' or 'what'. It can also introduce a causal clause, meaning 'because' or 'for'. In some contexts, it can introduce an indirect question, meaning 'how' or 'what'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ὈΤΙ is derived from the neuter accusative singular of the relative pronoun ὅς (hos), meaning 'who, which, what'. Over time, it developed into a conjunction.

G1514

Part of Speech: Verb

Sounds like: ee-ray-NYOO-see

Translations: will be at peace, will live in peace, will make peace

Notes: This word is a verb that means to be at peace, to live in peace, or to make peace. It describes a state of tranquility or the act of establishing peace. It can be used to describe an individual, a household, or a group that is in a state of peace or is actively pursuing it.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ἩΣΥΧΑΖΩ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word Εἰρηνεύω (eirēneuō) is derived from the Greek word εἰρήνη (eirēnē), meaning 'peace'. The suffix -εύω indicates a verb of action, meaning 'to be at peace' or 'to make peace'.

G1252

Part of Speech: Noun

Sounds like: dee-AH-ee-tah

Translations: way of living, a way of living, dwelling, a dwelling, habitation, a habitation, mode of life, a mode of life, diet, a diet, lodging, a lodging

Notes: This word refers to a way of living, a mode of life, or a dwelling place. It can also refer to one's diet or lodging. It describes the manner in which one lives or the place where one resides.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΚΑΤΟΙΚΙΑ, ΟΙΚΗΣΙΣ

Etymology: From the verb διαιτάω (diaitaō), meaning 'to live, to dwell'. It originally referred to a way of life or a mode of living, and later extended to include a dwelling place or a specific diet.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G3820

Part of Speech: Noun

Sounds like: pam-bo-TA-non

Translations: all-plant, all-herb, a plant, an herb, vegetation

Notes: This is a compound word formed from 'πᾶν' (pan), meaning 'all' or 'every', and 'βοτάνη' (botanē), meaning 'plant' or 'herb'. It refers to all kinds of plants or vegetation collectively, often implying a lush or abundant growth of plants. It is used to describe the general plant life of a place, such as a field.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΟΤΑΝΗ, ΧΛΟΗ

Etymology: The word is a compound of the Greek prefix πᾶν (pan), meaning 'all' or 'every', and βοτάνη (botanē), meaning 'plant' or 'herb'.

G2064

Part of Speech: Verb

Sounds like: eh-LEF-see

Translations: you will come, you shall come, you will go, you shall go

Notes: This word is a form of the verb 'to come' or 'to go'. Specifically, it is the future tense, second person singular, indicating an action that 'you' (singular) will perform in the future. It is used to express a future arrival or departure.

Inflection: Future, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΗΞΕΙΣ, ΠΟΡΕΥΣΗ

Etymology: The word ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁ergh- meaning 'to move, to go'. It is a common verb in Greek for movement.

G5610

Part of Speech: Adjective

Sounds like: OH-ree-mos

Translations: ripe, mature, seasonable, a ripe one, a mature one

Notes: This word describes something that is ripe, mature, or seasonable. It refers to something that has reached its full development, is ready for use, or is appropriate for a particular time or occasion. It can be used to describe fruits that are ready to be picked, or people who have reached a certain age or level of wisdom.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural. It inflects for gender, number, and case.

Synonyms: ΤΕΛΕΙΟΣ, ΠΛΗΡΗΣ

Etymology: From ὥρα (hōra), meaning 'season, time', indicating something that has come to its proper time or season.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2325

Part of Speech: Verb (Participle)

Sounds like: theh-ree-ZOH-meh-nos

Translations: being reaped, being harvested

Notes: This word is a present passive participle of the verb 'θερίζω' (therizo), meaning 'to reap' or 'to harvest'. As a participle, it functions like an adjective, describing something that is in the process of being reaped or harvested. It can be used to describe a crop, a field, or anything else that is undergoing the action of being gathered.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΣΥΛΛΕΓΩ, ΣΥΝΑΓΩ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2375

Part of Speech: Noun

Sounds like: thay-moh-NEE-ah

Translations: heap, a heap, pile, a pile, stack, a stack

Notes: This word refers to a heap or pile of something, typically grain or produce gathered from a harvest. It describes a collection of items, often agricultural, that are stacked together. It is used in contexts relating to storage or accumulation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΡΟΣ, ΒΟΥΝΟΣ

Etymology: The word 'θημωνία' (thēmōnia) is derived from 'θημών' (thēmōn), meaning 'a heap' or 'a stack'. It is related to the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put', suggesting something that has been placed or piled up.

G0257

Part of Speech: Noun

Sounds like: ah-LOH-nos

Translations: (of) a threshing floor, (of) a barn, (of) a granary

Notes: This word refers to a threshing floor, which was a hard, level piece of ground where grain was threshed to separate the edible part from the chaff. It can also refer to a barn or granary, a place where threshed grain was stored. In ancient agricultural societies, the threshing floor was a vital part of the harvest process.

Inflection: Singular, Genitive, Feminine

Etymology: From an uncertain root, possibly related to the verb 'αλίσκω' (halisko), meaning 'to capture' or 'to be caught', perhaps referring to the gathering of grain.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G5228

Part of Speech: Noun

Sounds like: hoo-per-as-PIS-mos

Translations: defense, protection, a defense, a protection

Notes: This word is a masculine noun meaning 'defense' or 'protection'. It refers to the act of shielding or guarding someone or something from harm or danger. It is often used in contexts describing divine protection or a strong safeguard.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΚΕΠΗ, ΦΥΛΑΚΗ, ΒΟΗΘΕΙΑ

Etymology: This word is derived from the verb ὑπερασπίζω (hyperaspizō), meaning 'to hold a shield over, to defend', which is itself a compound of ὑπέρ (hyper, 'over, above') and ἀσπίς (aspis, 'shield'). Thus, it literally means 'the act of holding a shield over' someone or something.

Part of Speech: Participle

Sounds like: pai-de-VO-me-nois

Translations: to those being instructed, to those being disciplined, to those being trained, to those being educated

Notes: This word is a participle derived from the verb 'paideuo', meaning to instruct, discipline, train, or educate. As a participle, it functions like an adjective or noun, describing someone who is undergoing this process. In this form, it refers to a group of people who are being instructed or disciplined.

Inflection: Plural, Dative, Masculine or Neuter, Present, Passive

Synonyms: ΔΙΔΑΣΚΟΜΕΝΟΙΣ, ΜΑΘΗΤΕΥΟΜΕΝΟΙΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1203

Part of Speech: Noun

Sounds like: des-PO-too

Translations: of a master, of the master, of a lord, of the lord, of an owner, of the owner

Notes: This word is the genitive singular form of the noun 'δεσπότης' (despotēs), which means 'master', 'lord', or 'owner'. It refers to someone who has absolute authority or control over others, such as a household master over servants, or God as the sovereign Lord. In the genitive case, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOS

Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind

Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.

G1653

Part of Speech: Verb

Sounds like: eh-leh-thay-NAI

Translations: to be shown mercy, to be pitied, to be mercifully dealt with

Notes: This word is the aorist passive infinitive form of the verb 'to have mercy' or 'to pity'. It describes the action of receiving mercy or compassion from someone else. It is often used in contexts where a person is seeking or receiving divine favor or pity.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΟΙΚΤΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: From ἔλεος (eleos), meaning 'mercy, pity'. The verb ἐλεέω means 'to show mercy'.

G1223