Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 46Clement’s First Letter, Chapter 46
Interlinear version from Clement of Rome (Beta)
G5108
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Part of Speech: Adjective, Pronoun
Sounds like: toy-OO-toys
Translations: such, such a, such as these, of such, to such
Notes: This word is a demonstrative adjective or pronoun meaning 'such' or 'of such a kind'. It is used to refer to something that has just been mentioned or is implied by the context, indicating its nature or quality. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5262
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Part of Speech: Noun
Sounds like: hoo-po-DEIG-ma-sin
Translations: (to) examples, (to) patterns, (to) copies, (to) types
Notes: This word refers to an example, pattern, or copy, often serving as a model for imitation or a warning. It can also denote a type or figure. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' examples/patterns.
Inflection: Plural, Dative, Neuter
Synonyms: ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ, ΜΙΜΗΜΑ
Etymology: The word ΥΠΟΔΕΙΓΜΑ (hypodeigma) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'by', and ΔΕΙΓΜΑ (deigma), meaning 'a sample' or 'specimen'. It literally means 'that which is shown under' or 'a sample shown forth', hence an example or pattern.
G2853
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Part of Speech: Verb
Sounds like: kol-lay-THEE-nai
Translations: to be joined, to be glued, to be united, to be attached, to be devoted, to cleave
Notes: This word is an aorist passive infinitive, meaning 'to be joined' or 'to be glued'. It describes the action of being firmly attached or united with something or someone. It can also imply a strong devotion or adherence to a person, principle, or group. For example, it might be used to describe two things becoming one, or a person becoming closely associated with another.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ, ΕΝΟΩ
Etymology: The word ΚΟΛΛΑΩ comes from κόλλα (kolla), meaning 'glue'. It refers to the act of gluing or cementing things together, and by extension, to joining or uniting.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2853
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Part of Speech: Verb
Sounds like: kol-LAH-stheh
Translations: be joined, cleave, cling, stick, associate, unite
Notes: This word means to be joined, to cleave to, or to cling to something or someone. It can also imply associating or uniting with others. It is often used in a figurative sense to describe a close relationship or strong adherence.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Plural
Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2853
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Part of Speech: Participle
Sounds like: kol-loh-MEH-noy
Translations: cleaving, joining, adhering, being joined, being united, being attached
Notes: This word describes the act of being closely joined, united, or adhering to something or someone. It implies a strong bond or attachment, whether physical or metaphorical. It is often used to describe people becoming united with others, or adhering to a principle or a group.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΕΧΟΜΕΝΟΙ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙ
Etymology: From κόλλα (kolla), meaning 'glue'. The verb κολλάω means 'to glue, cement, or join together'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0037
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Part of Speech: Verb
Sounds like: ah-gee-as-THEH-son-tai
Translations: they will be sanctified, they will be made holy, they will be consecrated
Notes: This is a verb meaning 'to be sanctified' or 'to be made holy'. It describes the act of being set apart for sacred use or being purified. It is a compound word, formed from the adjective 'holy' (ἅγιος) and the verb suffix '-άζω' which indicates 'to make' or 'to cause to be'.
Inflection: Future, Passive, Indicative, Third Person Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-roh
Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different
Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.
G5179
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Part of Speech: Verb
Sounds like: too-POH
Translations: to stamp, to strike, to form, to impress, to make an impression, to typify, to prefigure
Notes: This verb means to strike, to stamp, or to make an impression. It can refer to physically striking something, or more figuratively, to forming or shaping something, or to serving as a pattern or example for something else. It is often used in the sense of creating a 'type' or 'figure' of something to come.
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΧΑΡΑΤΤΩ, ΣΦΡΑΓΙΖΩ, ΜΟΡΦΟΩ
Etymology: The word ΤΥΠΩ (typō) comes from the noun τύπος (typos), meaning 'a blow, mark, impression, form, type, pattern'. The verb is derived from this noun, indicating the action of making such a mark or impression.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G0121
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Part of Speech: Adjective
Sounds like: ah-THOH-oo
Translations: of an innocent one, of a guiltless one, of an innocent man, of a guiltless man
Notes: This word is the genitive singular form of the adjective 'ἀθῷος' (athōos), meaning 'innocent' or 'guiltless'. It describes someone who is free from fault or blame. The spelling 'ἈΘΩΜΟΥ' is likely a misspelling or a variant of 'ἈΘΩΟΥ', which is the standard genitive singular form of 'ἀθῷος'. It would typically be used to modify a noun in the genitive case, such as 'of an innocent man' or 'of a guiltless person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΝΕΓΚΛΗΤΟΣ
G0000
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Part of Speech: Adjective
Sounds like: ah-THOH-os
Translations: innocent, guiltless, unpunished, free from fault
Notes: This word describes someone who is innocent, guiltless, or free from punishment. It is used to declare that a person is not responsible for a crime or a wrong action. It can also imply being unpunished or exempt from a penalty.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΚΑΚΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'θωός' (thōos), which is related to 'θωή' (thōē) meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunished'.
G1510
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Part of Speech: Verb
Sounds like: EH-see
Translations: you will be
Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-too
Translations: of chosen, of elect, of select, of a chosen one, of an elect one
Notes: This word is an adjective meaning 'chosen,' 'elect,' or 'select.' It refers to someone or something that has been specially picked out or designated. In its genitive form, as seen in ἘΚΛΕΚΤΟΥ, it indicates possession or origin, often translated as 'of the chosen' or 'of the elect.' It can be used to describe individuals, groups, or even things that are of superior quality or specially appointed.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ἘΚΛΕΚΤΟΣ, ἘΚΛΟΓΗ
Etymology: The word ἘΚΛΕΚΤΟΣ is derived from the verb ἐκλέγω (eklegō), meaning 'to pick out, choose, select.' It combines the preposition ἐκ (ek), meaning 'out of,' with the verb λέγω (legō), meaning 'to gather, pick, say.'
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-tos
Translations: chosen, elect, choice, excellent, a chosen one, an elect one
Notes: This word describes someone or something that has been selected or picked out, often implying a special status or quality. It can refer to individuals who are chosen by God for a particular purpose, or to things that are of superior quality or excellence. It is used to describe a person or a group of people who are set apart, or to describe something as being of the highest quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ἘΚΛΕΓΟΜΑΙ, ἘΚΛΟΓΗ, ἘΚΛΕΚΤΟΣ
Etymology: From the Greek verb ἐκλέγομαι (eklegomai), meaning 'to pick out, choose, select'. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to gather, pick, say'.
G4761
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Part of Speech: Verb
Sounds like: streh-BLOO
Translations: to twist, to distort, to torture, to pervert
Notes: This word describes the action of twisting or distorting something, often with the implication of causing pain or perverting its true meaning. It can refer to physical torture or to the intellectual distortion of truth or doctrine. In a sentence, it might be used to describe someone being tortured or someone twisting the meaning of words.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive; or Genitive Singular Masculine/Neuter/Feminine Participle
Synonyms: ΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ, ΒΑΣΑΝΙΖΩ
Etymology: The word ΣΤΡΕΒΛΟΩ comes from the adjective στρεβλός (streblos), meaning 'twisted' or 'perverted'.
G1294
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Part of Speech: Verb
Sounds like: dee-ah-STREP-sis
Translations: you will pervert, you will distort, you will turn aside, you will corrupt
Notes: This word is a verb meaning to pervert, distort, or turn aside. It implies a turning away from what is right or true, often with a sense of corruption or moral deviation. It can be used to describe actions that twist justice, truth, or character.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ
G2853
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Part of Speech: Verb
Sounds like: kol-lee-THOH-men
Translations: let us join, let us cleave, let us cling, let us be united
Notes: This word means to join, cleave, or cling to something or someone. It is often used in a figurative sense to describe a strong bond or union, such as being united with God or with other believers. It can also refer to physically adhering to something. In this form, it is a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ, ΕΝΟΩ
G0121
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Part of Speech: Adjective
Sounds like: ah-THOH-oys
Translations: to the innocent, for the innocent, among the innocent, with the innocent, innocent
Notes: This word describes someone who is innocent, guiltless, or unpunished. It is used to refer to individuals or groups who are free from blame or wrongdoing. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being innocent.
Inflection: Dative, Plural, Masculine, Feminine or Neuter
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΚΑΚΟΣ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oys
Translations: to the righteous, for the righteous, by the righteous, with the righteous, righteous
Notes: This word describes someone or something as being righteous, just, or upright. It is used to refer to those who act in accordance with divine or moral law. In the provided examples, it is used in the dative case, indicating 'to' or 'for' the righteous ones, or in the plural, referring to 'the righteous' people.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΑΓΙΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-toy
Translations: chosen, elect, select, chosen ones, the elect
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or purpose. In a religious context, it frequently refers to those chosen by God for salvation or a particular role. It can be used to describe individuals or a group.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, over against, before, in the presence of, in opposition to
Notes: The word 'ΙΝΑΝΤΙ' appears to be a misspelling or a variant of the Koine Greek word 'ΕΝΑΝΤΙ' (enanti). 'ΕΝΑΝΤΙ' functions as an adverb meaning 'opposite' or 'over against', and also as a preposition taking the genitive case, meaning 'before', 'in the presence of', or 'in opposition to'. It describes a position or direction relative to something else, often implying confrontation or direct placement.
Inflection: Does not inflect (as an adverb or preposition)
Synonyms: ΚΑΤΕΝΑΝΤΙ, ΑΝΤΙ
Etymology: The word ΕΝΑΝΤΙ (enanti) is derived from the Greek preposition ἐν (en, 'in') and the adjective ἄντα (anta, 'opposite, face to face'). It describes a position of being in front of or against something.
G2046
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Part of Speech: Verb
Sounds like: eh-REIS
Translations: you will say, you shall say, you will speak, you shall speak
Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ
Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.
G2372
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Part of Speech: Noun
Sounds like: THOO-moy
Translations: passions, angers, rages, furies, spirits, souls
Notes: This word refers to strong emotions, particularly anger, rage, or passionate indignation. It can also denote the seat of emotions, such as the spirit or soul. In the provided examples, it is used in the context of being 'inflamed with rage' or 'breathing fire with anger'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΡΓΑΙ, ΖΗΛΟΙ, ΠΑΘΗ
G1370
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Part of Speech: Noun
Sounds like: dee-kho-sta-SEE-ai
Translations: dissensions, divisions, disagreements, a dissension, a division, a disagreement
Notes: This word, ΔΙΧΟΣΑΤΣΙΑΙ, appears to be a misspelling or a variant of the Koine Greek word διχοστασίαι (dichostasiai), which means 'dissensions' or 'divisions'. It refers to a state of standing apart or being divided, often implying disagreement, discord, or internal strife within a group or community. It is typically used to describe conflicts or factions that disrupt unity.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΧΙΣΜΑΤΑ, ΕΡΙΔΕΣ, ΔΙΑΙΡΕΣΕΙΣ
Etymology: The word διχοστασία (dichostasia) is a compound word derived from δίχα (dicha), meaning 'in two, asunder', and στάσις (stasis), meaning 'a standing, a party, a division'. It literally means 'a standing apart in two'.
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma-ta
Translations: divisions, schisms, rents, tears
Notes: This word refers to a division, a split, or a tear. It can be used literally to describe a physical tear in fabric or a crack in the ground. Metaphorically, it is often used to describe a division or dissension within a group, such as a church or community, indicating a separation of opinion or allegiance.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΧΟΣΤΑΣΙΑΙ, ΕΡΙΔΕΣ, ΣΤΑΣΕΙΣ
Etymology: The word ΣΧΙΣΜΑ (schisma) comes from the Greek verb σχίζω (schizō), meaning 'to split' or 'to cleave'. It refers to the result of an action of splitting.
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5531
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Part of Speech: Verb
Sounds like: ekh-YOO-then
Translations: was poured out, poured out, having been poured out
Notes: This word is the third person singular aorist passive indicative or a neuter singular aorist passive participle of the verb 'χέω' (cheō), meaning 'to pour'. In the indicative mood, it describes an action that was completed in the past, specifically 'it was poured out'. As a participle, it describes something that 'having been poured out'. It is used to indicate that something has been spilled or distributed in a flowing manner.
Inflection: Third Person Singular, Aorist, Passive, Indicative or Neuter Singular, Aorist, Passive, Participle
Synonyms: ΕΚΧΕΩ, ΕΚΧΥΝΝΩ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G2821
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Part of Speech: Noun
Sounds like: KLEE-sis
Translations: calling, a calling, invitation, a summons, a divine invitation
Notes: This word refers to a calling or an invitation, often with the implication of a divine summons or a specific purpose. It can be used to describe a general invitation or a specific call to a task or destiny, particularly in a religious or spiritual context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΛΗΤΟΣ, ΠΡΟΣΚΛΗΣΙΣ
Etymology: From the verb καλέω (kaleō), meaning 'to call'. It refers to the act or result of calling.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
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Part of Speech: Verb
Sounds like: dee-EL-koh-men
Translations: drag through, pull apart, tear asunder, draw out, protract
Notes: This word describes the action of dragging something through or pulling it apart, often implying a forceful or violent separation. It can also mean to draw something out or protract it. It is used to describe the act of dividing or tearing something into pieces.
Inflection: Present, Active, Indicative, First Person Plural
Synonyms: ΔΙΑΣΠΩ, ΔΙΑΙΡΩ, ΣΧΙΖΩ
Etymology: The word ΔΙΕΛΚΩ is a compound verb formed from the prefix διά (dia), meaning "through" or "apart," and the verb ἕλκω (helkō), meaning "to drag" or "to draw."
G1288
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Part of Speech: Verb
Sounds like: dee-as-POH-men
Translations: we tear apart, we rend asunder, we divide, we separate
Notes: This word means to tear apart, rend asunder, or divide. It implies a forceful separation or breaking into pieces. It is often used in a figurative sense to describe division or discord among people, or the breaking up of unity. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σπάω (spaō), meaning 'to draw' or 'to tear'.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΧΩΡΙΖΩ, ΣΧΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3196
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: members, limbs, parts
Notes: This word refers to the individual parts or components of a body, whether human or animal, such as limbs or organs. It can also be used metaphorically to refer to members of a group or community, or components of a larger whole. It is the plural form of the noun 'ΜΕΛΟΣ'.
Inflection: Plural, Nominative or Accusative, Neuter
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G4714
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Part of Speech: Verb
Sounds like: stah-see-AH-zoh-men
Translations: we cause to revolt, we rebel, we are in rebellion, we are at variance, we are divided, we are in dissension
Notes: This word describes the act of causing a revolt, rebelling, or being in a state of dissension or division. It implies a conflict or disagreement within a group, leading to a split or opposition. In the provided context, it suggests a state of being divided or in conflict with oneself or others.
Inflection: First Person Plural, Present, Indicative, Active or Middle/Passive
Synonyms: ΔΙΧΟΝΟΕΩ, ΔΙΑΣΤΑΖΩ, ΑΠΟΣΤΑΤΕΩ
Etymology: The word ΣΤΑΣΙΑΖΩ is derived from the Greek word στάσις (stasis), meaning 'a standing, a party, a revolt, dissension'. It refers to a state of standing apart or taking a stand, which can lead to division or rebellion.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-on
Translations: own, its own, private, peculiar, a private thing
Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5118
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Part of Speech: Adjective
Sounds like: toh-SAW-teen
Translations: so great, so much, such, so large, so many
Notes: This word is an adjective meaning 'so great' or 'so much', indicating a large quantity, size, or degree. It is used to emphasize the extent or magnitude of something, often in a way that suggests a surprising or remarkable amount. For example, it could be used to describe 'so great a faith' or 'so many people'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΜΕΓΑΣ
G657
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Part of Speech: Noun
Sounds like: ah-po-NOY-ah
Translations: despair, recklessness, a despair, a recklessness, madness, a madness
Notes: This word refers to a state of despair, recklessness, or madness. It describes a complete loss of hope or a heedless disregard for consequences, often leading to irrational or extreme behavior. It is used to indicate a state of mind where one acts without reason or self-control.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΕΛΠΙΣΙΑ, ἈΦΡΟΣΥΝΗ, ΜΑΝΙΑ
G2064
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Part of Speech: Verb
Sounds like: ER-kho-me-tha
Translations: we come, we are coming, we go, we are going
Notes: This word is the first person plural present indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It indicates an action of moving towards or away from a place, performed by 'we' (the speaker and others). It can be used in sentences like 'We are coming to the city' or 'We are going with you'.
Inflection: First Person, Plural, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΩ, ΒΑΙΝΩ, ΥΠΑΓΩ
Etymology: From Proto-Indo-European, meaning 'to go, to come'. It is a very common verb in Koine Greek.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G1950
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Part of Speech: Verb
Sounds like: eh-pee-lah-THEH-sthai
Translations: to forget, to neglect, to overlook
Notes: This is a compound verb, formed from the preposition 'ἐπί' (upon, over) and the verb 'λανθάνω' (to escape notice, to be hidden). It means to forget, to neglect, or to overlook something. It often implies a complete or deliberate act of forgetting, or a failure to remember due to neglect. It can be used in sentences like 'He forgot the law' or 'They neglected their duties'.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ἘΚΛΑΝΘΑΝΟΜΑΙ, ἈΜΝΗΜΟΝΕΥΩ
Etymology: The word is derived from the prefix 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'λανθάνω' (lanthanō), meaning 'to escape notice' or 'to be hidden'. The combination suggests something that 'falls out of mind' or 'is hidden from memory'.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-lone
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.
Inflection: Genitive, Plural, All genders
Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.
G3403
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Part of Speech: Verb
Sounds like: MNEES-thay-teh
Translations: remember, call to mind, be mindful of, think of
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is often used in the imperative mood, commanding someone or a group of people to recall something. It can also mean to be mindful of or to think of something or someone.
Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΜΕΛΕΤΑΩ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to be mindful of'. It is related to the concept of memory and recollection.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3759
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Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poh
Translations: to a man, to a human being, to a person
Notes: This word refers to a human being, a person, or mankind in general. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual man or woman, or to humanity as a whole.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ, ΤΙΣ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1080
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Part of Speech: Verb
Sounds like: eh-gen-NEE-thay
Translations: was born, was begotten, was produced
Notes: This word is the third person singular aorist passive indicative form of the verb 'γεννάω' (gennaō). It means 'he/she/it was born' or 'he/she/it was begotten'. It describes the act of being brought into existence or being given birth to, emphasizing the recipient of the action rather than the one performing it.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Etymology: From the Greek word γένος (genos), meaning 'race, stock, family', which itself comes from a Proto-Indo-European root meaning 'to produce, to beget'.
G1588
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Part of Speech: Adjective
Sounds like: ek-lek-TON
Translations: (of) chosen, (of) elect, (of) selected
Notes: This word describes something or someone that has been chosen or selected, often implying a special status or purpose. It is used to refer to a group of people who are set apart or favored. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΓΩ
Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) comes from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out, choose, select'. It is formed from the prefix ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to gather, pick, say'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4624
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Part of Speech: Verb
Sounds like: skan-da-LI-sai
Translations: to cause to stumble, to cause to fall, to cause to sin, to offend, to entice to sin, to ensnare
Notes: This word is an aorist active infinitive of the verb 'σκανδαλίζω'. It means to cause someone to stumble, to fall away from faith, or to commit a sin. It can also mean to offend or to be a stumbling block to someone. It implies leading someone into moral or spiritual error.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΚΟΠΤΩ, ΠΑΡΑΠΙΠΤΩ
G2909
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Part of Speech: Adjective
Sounds like: KRAY-it-ton
Translations: better, superior, more excellent
Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to compare two things, indicating that one is of higher quality, more advantageous, or more desirable than the other. It often appears with the conjunction 'ἢ' (ē), meaning 'than', to form a comparison.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative
Synonyms: ΑΜΕΙΝΩΝ, ΚΑΛΛΙΩΝ
Etymology: The word ΚΡΕΙΤΤΩΝ (kreittōn) is the irregular comparative form of ἀγαθός (agathos, 'good') or καλός (kalos, 'good, beautiful'). Its origin is uncertain, but it is thought to be related to κράτος (kratos, 'strength, power').
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G4060
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Part of Speech: Verb
Sounds like: peh-ree-teh-THEE-nai
Translations: to put around, to place around, to put on, to lay around, to surround
Notes: This word is the aorist passive infinitive form of the verb 'περιτίθημι' (peritithēmi), which means 'to put around' or 'to place around'. It is a compound word formed from the preposition 'περί' (peri), meaning 'around', and the verb 'τίθημι' (tithēmi), meaning 'to put' or 'to place'. In its infinitive form, it expresses the action of being placed or put around something, often implying a surrounding or encircling action.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΕΡΙΚΑΛΥΠΤΩ, ΠΕΡΙΚΥΚΛΟΩ
G3458
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Part of Speech: Noun
Sounds like: MY-lon
Translations: millstone, a millstone, mill, a mill
Notes: This word refers to a mill or a millstone, which is a device used for grinding grain into flour. It is typically used in sentences to denote the object itself, often as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: From Proto-Indo-European, referring to a mill or to grind. It is related to words for grinding in other Indo-European languages.
G2669
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Part of Speech: Verb
Sounds like: kah-tah-pon-TIS-thee-nai
Translations: to be drowned, to be sunk, to be submerged
Notes: This word is a compound verb, formed from κατά (kata, 'down') and ποντίζω (pontizō, 'to sink'). It means to be completely submerged or drowned, often implying a violent or forceful sinking. It is used to describe someone or something being cast into the depths of the sea or a body of water and sinking.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΒΑΠΤΙΖΩ, ΒΥΘΙΖΩ
Etymology: The verb καταποντίζω (katapontizō) is derived from κατά (kata), meaning 'down' or 'against', and ποντίζω (pontizō), meaning 'to sink', which itself comes from πόντος (pontos), meaning 'sea' or 'deep sea'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G1294
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Part of Speech: Verb
Sounds like: dee-as-TREP-sai
Translations: to pervert, to distort, to turn aside, to turn away, to corrupt
Notes: This word describes the action of turning something away from its proper course or nature, often implying a negative or corrupting influence. It can mean to twist, distort, or pervert something, such as truth, justice, or a person's mind. It is used to describe leading someone astray or corrupting their beliefs or actions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ, ΕΚΤΡΕΠΩ
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma
Translations: schism, a schism, division, a division, rent, a rent, tear, a tear, split, a split
Notes: This word refers to a division, a split, or a tear. It can describe a physical tearing, like a rent in a garment, or a metaphorical division, such as a disagreement or a faction within a group. It is often used to denote a separation or disunity.
Inflection: Singular, Nominative or Accusative; Plural, Nominative or Accusative
Synonyms: ΔΙΑΣΠΑΣΜΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΙΡΕΣΙΣ
Etymology: From the Greek verb σχίζω (schizō), meaning "to split" or "to cleave."
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G1294
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Part of Speech: Verb
Sounds like: dee-es-TREP-sen
Translations: distorted, perverted, corrupted, turned aside, twisted, led astray
Notes: This is a compound verb meaning to distort, pervert, or corrupt. It implies turning something from its proper or original state, often with a negative connotation of moral or intellectual deviation. It can be used to describe actions that lead people astray or twist the truth.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΣΤΡΕΦΩ, ΔΙΑΦΘΕΙΡΩ, ΕΚΤΡΕΠΩ
G0002
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Part of Speech: Noun
Sounds like: ah-thoo-MEE-ahn
Translations: despondency, discouragement, faint-heartedness, a despondency, a discouragement, a faint-heartedness
Notes: This word refers to a state of being without courage or spirit, often leading to sadness, despair, or a lack of enthusiasm. It describes a feeling of being disheartened or dispirited.
Inflection: Accusative, Singular, Feminine
Synonyms: ΛΥΠΗ, ΑΠΟΓΝΩΣΙΣ
Etymology: The word ἈΘΥΜΙΑ (athymia) is a compound word derived from the negative prefix ἀ- (a-), meaning 'not' or 'without', and θυμός (thymos), meaning 'spirit', 'courage', or 'passion'. Thus, it literally means 'without spirit' or 'lack of courage'.
G0906
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Part of Speech: Verb
Sounds like: eh-BAH-len
Translations: threw, cast, put, laid
Notes: This word is the third person singular aorist active indicative form of the verb 'βάλλω' (ballō), meaning 'to throw', 'to cast', 'to put', or 'to lay'. It describes an action that happened in the past, completed at a specific point in time. It is often used to describe someone throwing an object, casting lots, or placing something down.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ
G1362
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Part of Speech: Noun
Sounds like: dis-TAG-mon
Translations: doubt, a doubt, wavering, hesitation
Notes: This word refers to a state of doubt, hesitation, or wavering. It describes a lack of firm conviction or a state of being undecided, often implying a mental struggle or uncertainty. It is typically used to describe a person's inner state when they are not fully persuaded or are experiencing misgivings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΠΙΣΤΙΑ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3077
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Part of Speech: Noun
Sounds like: LY-peen
Translations: sorrow, grief, pain, distress, a sorrow, a grief, a pain, a distress
Notes: This word refers to a feeling of deep distress, sadness, or pain, whether emotional or sometimes physical. It is used to describe sorrow, grief, or affliction, often indicating a state of emotional suffering. It can be used in contexts describing the experience of profound sadness or the cause of such sadness.
Inflection: Feminine, Singular, Accusative
Synonyms: ΟΔΥΝΗ, ΠΕΝΘΟΣ
Etymology: From Proto-Indo-European, meaning 'to be sick, to suffer'.
G1961
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Part of Speech: Noun
Sounds like: ep-ee-mo-NAY
Translations: perseverance, endurance, persistence, steadfastness, a perseverance, an endurance
Notes: This word appears to be a misspelling or an incomplete form of 'ἐπιμονή' (epimonē), which is a noun meaning 'perseverance', 'endurance', or 'persistence'. It refers to the act of continuing in a course of action, belief, or state despite difficulties or opposition. It can be used to describe steadfastness in faith or persistence in a task.
Inflection: Singular, Nominative, Feminine
Synonyms: ὙΠΟΜΟΝΗ, ΚΑΡΤΕΡΙΑ
Etymology: From the verb 'ἐπιμένω' (epimenō), meaning 'to remain', 'to persist', 'to continue'. It is formed from 'ἐπί' (epi, 'upon, in addition to') and 'μένω' (menō, 'to remain, to stay').
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4714
Open in Concordance
Part of Speech: Noun
Sounds like: STA-sis
Translations: standing, a standing, dissension, a dissension, insurrection, an insurrection, uprising, a uprising, sedition, a sedition
Notes: This word refers to a standing, a position, or a state of being. It can also denote a state of dissension, disagreement, or conflict, often leading to an uprising or insurrection. In a physical sense, it means the act of standing still or taking a stand. In a social or political context, it refers to a revolt or civil strife.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΠΟΣΤΑΣΙΑ, ΔΙΧΟΣΤΑΣΙΑ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand, to make to stand'. It refers to the act or state of standing.
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