Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 21Clement’s First Letter, Chapter 21
Interlinear version from Clement of Rome (Beta)
G3708
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Part of Speech: Verb
Sounds like: oh-RAH-teh
Translations: see, look, beware, take heed, perceive, observe
Notes: This is a verb meaning 'to see' or 'to look'. It is often used in the imperative to tell someone to 'look!' or 'behold!', or to 'beware' or 'take heed' of something. It can also mean to perceive or observe something with the mind.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
Etymology: From an ancient root meaning 'to see'.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2108
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Part of Speech: Noun
Sounds like: yoo-er-geh-SEE-ah-ee
Translations: benefits, good deeds, acts of kindness, favors
Notes: This word refers to acts of kindness, good deeds, or benefits conferred upon someone. It describes positive actions that result in advantage or well-being for others. It is often used in contexts where someone is receiving help or a favor.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΧΑΡΙΣ, ΔΩΡΕΑ, ΑΓΑΘΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4183
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Part of Speech: Adjective
Sounds like: POL-lahee
Translations: many, much, numerous, great
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of things, people, or concepts. It can be used attributively (e.g., 'many people') or substantively (e.g., 'the many').
Inflection: Feminine, Nominative or Vocative, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
G1096
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Part of Speech: Verb
Sounds like: geh-NOHN-tai
Translations: they may become, they may be, they may come to pass, they may happen, they may arise
Notes: This word is a form of the verb 'to become' or 'to be'. It signifies coming into existence, happening, or turning into something. It is often used to describe events unfolding or states being achieved.
Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0516
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Part of Speech: Adverb
Sounds like: ax-EE-ohs
Translations: worthily, appropriately, suitably, justly, in a manner worthy of
Notes: This word is an adverb derived from the adjective 'ἈΞΙΟΣ' (axios), meaning 'worthy'. It describes an action performed in a manner that is fitting, appropriate, or deserving. It indicates that something is done in a way that corresponds to its true value or importance.
Inflection: Does not inflect (adverbial form)
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΕΥ̓ΛΟΓΩΣ
G4176
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Part of Speech: Verb, Participle
Sounds like: po-li-TEV-oh-men-oy
Translations: living as citizens, conducting oneself, behaving, governing, administering, managing affairs
Notes: This word is a present middle/passive participle, meaning 'living as a citizen,' 'conducting oneself,' or 'behaving.' It describes someone who is actively engaged in the affairs of a community or who is living according to certain principles or laws. It can also refer to administering or managing affairs. In the provided examples, it describes people who are conducting themselves according to God's law or their ancestral law.
Inflection: Present, Middle/Passive, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΠΡΑΤΤΩ, ΔΙΑΓΩ, ΖΑΩ
Etymology: The word comes from the Greek word 'πόλις' (polis), meaning 'city' or 'state,' and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold.' It originally referred to the act of being a citizen or participating in the life of a city-state.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2570
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Part of Speech: Adjective, Adverb
Sounds like: kah-LAH
Translations: good, well, beautiful, excellent, right, proper, good things
Notes: This word is the neuter plural form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. It can be used to describe things that are morally good, excellent in quality, or aesthetically pleasing. When used adverbially, it means 'well' or 'rightly'. It can function as a noun meaning 'good things' or 'benefits'.
Inflection: Neuter, Nominative, Accusative, Vocative, Plural
Synonyms: ΑΓΑΘΑ, ΕΥ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2101
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Part of Speech: Adjective
Sounds like: yoo-ah-RES-tah
Translations: pleasing, acceptable, well-pleasing, pleasing things, acceptable things
Notes: This word describes something that is pleasing or acceptable, especially in the sight of God. It is often used to denote actions, sacrifices, or conduct that are agreeable or satisfactory to a higher authority or to God. It can be used to describe things that are done in a way that brings favor or approval.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G4160
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Part of Speech: Verb
Sounds like: poy-OH-men
Translations: let us make, let us do, we may make, we may do
Notes: This word means to make, do, create, produce, or perform. It is a very common verb in Koine Greek, used in a wide range of contexts to describe actions and accomplishments. It can refer to physical creation, the performance of deeds, or the bringing about of events. The form "ΠΟΙΩΜΕΝ" specifically indicates a first person plural action in the subjunctive mood, often expressing a suggestion, exhortation, or possibility, such as "let us make" or "we may do."
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G3671
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Part of Speech: Noun
Sounds like: ho-mo-NOY-ahs
Translations: of one mind, of agreement, of concord, of harmony, of unity
Notes: This word refers to a state of being of one mind, agreement, or harmony. It describes a condition where individuals share a common purpose, thought, or feeling, leading to unity and concord. It is often used in contexts emphasizing peace and collective understanding within a group or community.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3088
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Part of Speech: Noun
Sounds like: LOO-khnos
Translations: lamp, a lamp, light, a light
Notes: A lamp, typically an oil lamp, used as a source of light. It can refer to the physical device itself or metaphorically to the light it provides, often symbolizing guidance, truth, or spiritual illumination. It is used in sentences to denote a source of light or a guiding principle.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
Etymology: From an assumed root meaning 'to shine'.
G2045
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Part of Speech: Verb, Participle
Sounds like: eh-rev-NOAN
Translations: searching, examining, investigating, one who searches, while searching
Notes: This word is the present active participle of the verb 'ἐρευνάω' (ereunao), meaning 'to search, examine, or investigate thoroughly'. It describes an ongoing action of diligent inquiry. It can be used to describe someone who is actively searching for something, or the act of searching itself.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΖΗΤΕΩ, ἘΞΕΡΕΥΝΑΩ, ἈΝΙΧΝΕΥΩ
Etymology: The word 'ἐρευνάω' is of uncertain origin, possibly related to 'ἐρέω' (ereō, to ask) or 'ἐρευνάω' (ereunao, to dig). It denotes a deep and thorough search.
G5009
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Part of Speech: Noun
Sounds like: tah-mee-EH-yah
Translations: storehouses, storerooms, chambers, inner rooms, treasuries
Notes: This word refers to a place where things are stored, such as a storehouse, storeroom, or treasury. It can also denote a private chamber or inner room within a house, often used for storage or privacy. It is typically used to describe a physical space.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΗΣΑΥΡΟΙ, ΑΠΟΘΗΚΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1064
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Part of Speech: Noun
Sounds like: gas-TROS
Translations: (of) belly, (of) womb, (of) stomach, (of) appetite, (of) gluttony
Notes: This word refers to the belly, stomach, or womb. It can also be used metaphorically to denote appetite or gluttony, emphasizing the desires of the flesh. It is often used in contexts relating to physical sustenance or the origin of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ
G1492
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Part of Speech: Verb
Sounds like: ee-DOH-men
Translations: let us see, that we may see, we may see
Notes: This word is a form of the verb meaning 'to see' or 'to perceive'. As an aorist active subjunctive, first person plural, it expresses a hortatory (encouraging) or deliberative action, often translated as 'let us see' or 'may we see'. It can also indicate purpose, meaning 'in order that we may see'.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΛΈΠΩ, ὉΡΆΩ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1451
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Part of Speech: Adverb, Adjective, Preposition
Sounds like: eng-GYS
Translations: near, close, at hand, nigh
Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.
Inflection: Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ
Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G2990
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Part of Speech: Verb
Sounds like: leh-LEE-then
Translations: has escaped notice, is hidden, has been hidden, is unknown
Notes: This word is the third person singular, perfect active indicative form of the verb λανθάνω (lanthanō). It means 'to escape notice,' 'to be hidden,' or 'to be unknown.' In the perfect tense, it describes a state of being hidden or having escaped notice that continues into the present. It can be used to indicate that something is not perceived or is kept secret.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1771
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Part of Speech: Noun
Sounds like: en-NOY-ohn
Translations: of thoughts, of intentions, of ideas, of conceptions
Notes: This word refers to inner thoughts, intentions, or conceptions of the mind. It describes the mental processes or ideas that one holds. It is often used in contexts discussing the inner workings of a person's mind or their underlying purposes.
Inflection: Genitive, Plural, Feminine
Synonyms: ΔΙΑΛΟΓΙΣΜΩΝ, ΒΟΥΛΩΝ, ΓΝΩΜΩΝ
Etymology: The word ἘΝΝΟΙΑ (ennoia) comes from the prefix ἘΝ (en), meaning 'in', and ΝΟΕΩ (noeo), meaning 'to perceive, to think'. Thus, it literally means 'that which is in the mind' or 'a thought within'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOHN
Translations: of thoughts, of reasonings, of disputes, of arguments, of deliberations, of opinions
Notes: This word refers to inner thoughts, reasonings, or deliberations. It can also denote disputes, arguments, or conflicting opinions, often implying a process of weighing different ideas or a contentious discussion. It is the genitive plural form of the noun.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΝΝΟΙΩΝ, ΛΟΓΙΣΜΩΝ, ΔΙΑΚΡΙΣΕΩΝ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4160
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Part of Speech: Verb
Sounds like: poy-OO-meh-tha
Translations: we make, we do, we perform
Notes: This word is a verb meaning 'to make' or 'to do'. It is in the middle voice, which indicates that the action is performed by the subject for their own benefit or on themselves. It is used to describe actions that a group of people (specifically 'we') are currently making or doing.
Inflection: First Person Plural, Present Indicative, Middle Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3002
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Part of Speech: Verb
Sounds like: lay-poh-tak-TAYN
Translations: to desert, to abandon one's post, to fall away, to forsake
Notes: This is a compound verb meaning to desert or abandon one's assigned post or duty, especially in a military context. It implies a failure to remain in one's proper place or to fulfill an obligation. It can be used to describe someone who falls away from a commitment or a cause.
Inflection: Present Active Infinitive
Synonyms: ΑΠΟΛΕΙΠΩ, ΑΦΙΣΤΑΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2307
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Part of Speech: Noun
Sounds like: theh-LEE-mah-tos
Translations: of will, of desire, of purpose, of a will, of a desire, of a purpose
Notes: This word refers to a will, desire, or purpose. It is often used to describe God's will or a person's intention. In this form, it is the genitive case, indicating possession or origin, so it often translates as 'of will' or 'of desire'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G0878
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Part of Speech: Adjective, Noun
Sounds like: AH-froh-see
Translations: (to) foolish, (to) senseless, (to) unwise, (to) stupid, (to) thoughtless, (to) imprudent, (to) a foolish person, (to) a senseless person
Notes: This word describes someone who is foolish, senseless, or unwise. It implies a lack of understanding, prudence, or sound judgment. It can be used as an adjective to describe a person or their actions, or as a noun to refer to a foolish person. In this form, it is in the dative plural, indicating 'to/for foolish ones' or 'to/for foolish people'.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΙΣ, ΑΣΥΝΕΤΟΙΣ
Etymology: From Greek 'a' (alpha privative, meaning 'not') and 'phrēn' (mind, understanding). Thus, it literally means 'without mind' or 'mindless'.
G0453
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Part of Speech: Adjective
Sounds like: ah-NO-ee-toyce
Translations: foolish, senseless, unwise, stupid, a foolish one, a senseless one
Notes: This word describes someone or something that lacks understanding, intelligence, or good sense. It implies a failure to comprehend or reason properly, often due to a lack of attention or spiritual insight. It can be used to describe people who are thoughtless or irrational.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΦΡΩΝ, ΑΣΥΝΕΤΟΣ
G1869
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Part of Speech: Participle
Sounds like: ep-ahee-ROH-meh-noys
Translations: (to) those who are lifted up, (to) those who are exalted, (to) those who are arrogant, (to) those who are proud
Notes: This word is a present middle/passive participle of the verb ἘΠΑΊΡΩ, meaning 'to lift up, to raise, to exalt'. In the middle voice, it can mean 'to lift oneself up' or 'to be lifted up', often implying pride or arrogance. It is a compound word formed from the preposition ἘΠΊ (upon, over) and the verb ἈΊΡΩ (to lift, to take up). Therefore, it literally means 'to lift up upon' or 'to lift up over'. When used of people, it often describes someone who is puffed up with pride or acts arrogantly.
Inflection: Present, Middle/Passive Voice, Dative Case, Plural Number, Masculine, Feminine or Neuter Gender
Synonyms: ὙΠΕΡΉΦΑΝΟΙΣ, ΚΑΥΧΩΜΕΝΟΙΣ
G1741
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Part of Speech: Participle
Sounds like: eng-kow-KHO-meh-noys
Translations: boasting, glorying, exulting, priding oneself, a boasting, a glorying, an exulting, a priding oneself
Notes: This word is a compound participle derived from the verb 'ἐγκαυχάομαι', meaning to boast, glory, or exult in something. It implies taking pride or finding satisfaction in a particular thing or action. It is often used in a negative sense, referring to arrogant or self-centered boasting, but can also be used positively for legitimate pride or joy.
Inflection: Present, Middle/Passive, Masculine, Plural, Dative
Synonyms: ΚΑΥΧΆΟΜΑΙ, ἘΠΑΊΡΟΜΑΙ
Etymology: The word 'ἐγκαυχάομαι' is a compound of 'ἐν' (en), meaning 'in' or 'among', and 'καυχάομαι' (kauchaomai), meaning 'to boast' or 'to glory'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G212
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Part of Speech: Noun
Sounds like: ah-lah-zo-NEH-yah
Translations: boasting, arrogance, presumption, ostentation, pride, a boasting, an arrogance
Notes: This word refers to empty boasting, arrogance, or pretentious display. It describes the behavior of someone who makes a show of their possessions, knowledge, or status, often without genuine substance. It is generally used in a negative sense, implying a conceited and self-important attitude.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὙΠΕΡΗΦΑΝΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
Etymology: From ἀλαζών (alazōn, "boaster"), which is related to ἀλάομαι (alaomai, "to wander, to roam"), suggesting a wandering or aimless talker.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4348
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Part of Speech: Verb
Sounds like: pros-KOP-so-men
Translations: we will stumble, we may stumble, we should stumble, we might stumble, we will strike against, we may strike against, we should strike against, we might strike against
Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb κόπτω (koptō), meaning 'to strike' or 'to cut.' Together, it means 'to strike against,' 'to stumble,' or 'to cause to stumble.' It is often used metaphorically to describe encountering an obstacle or falling into sin. In this form, it indicates an action that will happen or should happen in the future, performed by a group (we).
Inflection: First Person, Plural, Future, Active, Indicative OR First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΣΚΑΝΔΑΛΙΖΩ
Etymology: The word ΠΡΟΣΚΟΠΤΩ is a compound of the preposition πρός (pros), meaning 'to, toward, against,' and the verb κόπτω (koptō), meaning 'to strike, to cut, to beat.' The combination signifies striking against something.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G1788
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Part of Speech: Verb
Sounds like: en-TRAH-poh-men
Translations: we may be ashamed, we may respect, we may reverence
Notes: This word is a verb meaning 'to turn oneself in, to be ashamed, to respect, or to reverence'. It can also mean 'to put to shame' or 'to cause to feel shame' when used transitively. In the provided context, it suggests a sense of shame or respect towards someone or something.
Inflection: First Person Plural, Aorist, Subjunctive, Passive
Synonyms: ΑΙΣΧΥΝΩ, ΣΕΒΟΜΑΙ
Etymology: The word ἐντρέπω (entrepo) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb τρέπω (trepo), meaning 'to turn'. Thus, it literally means 'to turn oneself in' or 'to turn upon oneself', leading to the sense of shame or respect.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3809
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Part of Speech: Noun
Sounds like: py-DEH-yah
Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction
Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ
Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G1357
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Part of Speech: Verb
Sounds like: dee-or-THOH-soh-meh-tha
Translations: let us correct, let us set right, let us restore, let us reform
Notes: This word means to make straight, to correct, or to set right. It implies an action of improvement or restoration, often in a moral or ethical sense. It can be used in contexts where one is urged to amend their ways or to rectify a situation.
Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΠΑΝΟΡΘΟΩ, ΑΝΑΚΑΙΝΙΖΩ
Etymology: The word ΔΙΟΡΘΟΩ is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and ΟΡΘΟΩ (ORTHOO), meaning 'to make straight' or 'to straighten'. Thus, it conveys the idea of making something thoroughly straight or right.
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Part of Speech: Adjective
Sounds like: ah-kee-ah-gah-PEE-ton
Translations: unloved, unlovable, not beloved
Notes: This word appears to be a compound adjective, likely meaning 'unloved' or 'unlovable'. It seems to be formed from the alpha privative (ἀ-) indicating negation, and a form of 'ἀγαπητός' (agapetos), meaning 'beloved' or 'lovable'. The 'ΚΙΑ' part is highly unusual and suggests that the word might be a misspelling or a rare, non-standard formation. If it is a valid word, it would describe something or someone that is not loved or cannot be loved.
Inflection: Singular, Neuter, Nominative or Accusative
G1933
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Part of Speech: Adjective
Sounds like: eh-pee-ee-KES
Translations: equitable, fair, reasonable, gentle, kind, mild, an equitable thing, a fair thing
Notes: This word describes something or someone as equitable, fair, reasonable, gentle, or kind. It refers to a disposition that is mild and forbearing, often going beyond strict justice to show leniency or consideration. It can be used to describe a person's character or an action that demonstrates such qualities.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΡΗΣΤΟΣ, ΗΜΕΡΟΣ, ΠΡΑΥΣ
Etymology: The word ΕΠΙΕΙΚΗΣ is a compound word derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and ΕΙΚΩ (eiko), meaning 'to yield' or 'to give way'. It suggests a disposition that is yielding or accommodating, leading to fairness and gentleness.
G1100
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Part of Speech: Noun
Sounds like: gloce-SEHS
Translations: (of) a tongue, (of) a language, (of) a nation
Notes: This word refers to the physical organ of the tongue, but it can also refer to a language spoken by people, or by extension, a people group or nation that speaks a particular language. It is used to indicate possession or origin, such as 'of a tongue' or 'belonging to a language'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4602
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Part of Speech: Noun
Sounds like: see-GAYS
Translations: of silence, of a silence
Notes: This word refers to the state of silence or quietness. As a noun in the genitive case, it often indicates possession or a relationship, meaning 'of silence' or 'belonging to silence'. It can be used to describe the absence of sound or speech.
Inflection: Singular, Genitive, Feminine
Synonyms: ἨΣΥΧΙΑ, ΣΙΩΠΗ
Etymology: From the verb σιγάω (sigaō), meaning 'to be silent'. The noun form denotes the state or act of being silent.
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
G4160
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Part of Speech: Verb
Sounds like: poy-ay-SAH-toh-sahn
Translations: let them make, let them do, let them produce, let them perform
Notes: This is a verb meaning 'to make', 'to do', 'to produce', or 'to perform'. It is used to command or exhort a group of people to carry out an action. For example, it could be used in a sentence like 'Let them do this' or 'They should make that'.
Inflection: Third Person, Plural, Aorist, Imperative, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4346
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Part of Speech: Noun
Sounds like: pros-KLEE-sees
Translations: inclination, partiality, prejudice, bias
Notes: This word refers to an inclination, a leaning towards something or someone, often implying a bias or partiality. It can describe a predisposition or a preference that might lead to unfairness or favoritism. It is used to denote a tendency or a leaning in a particular direction, especially in a moral or ethical sense.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΜΕΡΟΣ, ΠΡΟΚΡΙΜΑ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noys
Translations: fearing, those who fear, to those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3742
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Part of Speech: Adverb
Sounds like: OH-see-ohs
Translations: piously, holily, righteously, devoutly
Notes: This word describes an action performed in a holy, pious, or righteous manner. It indicates that something is done in accordance with divine law or moral duty, often implying reverence and devotion. For example, one might act 'piously' towards God or fulfill duties 'righteously'.
Inflection: Does not inflect
Synonyms: ΕΥΣΕΒΩΣ, ΔΙΚΑΙΩΣ
G2470
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Part of Speech: Adjective
Sounds like: EE-sen
Translations: equal, like, fair, an equal, a like thing
Notes: This word describes something as being equal, like, or fair. It is used to indicate a state of equivalence or similarity between two or more things. For example, it can describe things that are of the same size, quality, or value.
Inflection: Accusative, Singular, Feminine
Synonyms: ὉΜΟΙΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ
G3930
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Part of Speech: Verb
Sounds like: par-EKH-eh-toh-san
Translations: let them provide, let them offer, let them show, let them present, let them grant
Notes: This word is a compound verb formed from the preposition παρά (para), meaning "beside" or "from," and the verb ἔχω (echō), meaning "to have" or "to hold." In this imperative form, it means "let them provide," "let them offer," or "let them show." It is used to command or exhort a group of people to give, present, or make something available.
Inflection: Third Person, Plural, Imperative, Active Voice
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΠΟΙΕΩ
Etymology: The word ΠΑΡΕΧΩ is a compound of the preposition παρά (para), meaning "from beside" or "alongside," and the verb ἔχω (echō), meaning "to have" or "to hold." Its meaning evolved to signify providing or supplying something from one's possession.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G3809
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Part of Speech: Noun
Sounds like: py-DEH-yahs
Translations: of training, of instruction, of discipline, of correction, of education, of nurture
Notes: This word refers to the process of training, instruction, and discipline, often with the aim of moral and spiritual development. It encompasses education, correction, and the upbringing of children, emphasizing the guidance and teaching necessary for proper conduct.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑΣ, ΝΟΥΘΕΣΙΑΣ
G3335
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Part of Speech: Verb
Sounds like: meh-tah-lam-BAH-neh-toh-san
Translations: let them partake, let them share, let them receive, they should partake, they should share, they should receive
Notes: This is a compound verb formed from the preposition μετά (meta), meaning 'with' or 'after', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Together, it means to take a share of something, to partake in, or to receive a portion. It is used to express a command or exhortation for a group of people to share in or receive something.
Inflection: Third Person, Plural, Imperative, Active Voice
Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΤΕΧΩ
G3129
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Part of Speech: Verb
Sounds like: mah-theh-TOH-sahn
Translations: let them learn, they should learn, let them be taught
Notes: This word is a verb in the imperative mood, meaning it expresses a command or instruction. Specifically, it is a command directed at a group of people (third person plural), telling them to learn or to be taught something. It implies a directive for them to acquire knowledge or understanding.
Inflection: Third Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΜΑΝΘΑΝΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5012
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Part of Speech: Noun
Sounds like: tah-pei-noh-froh-SOO-nee
Translations: humility, a humility, humbleness, lowliness of mind
Notes: This is a compound word formed from 'ταπεινός' (tapeinos), meaning 'lowly' or 'humble', and 'φρήν' (phren), meaning 'mind' or 'understanding'. It refers to the quality of having a humble mind or a lowly opinion of oneself. It is often used in a positive sense to describe a virtue, emphasizing a lack of arrogance and a recognition of one's dependence on God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΠΙΕΙΚΕΙΑ
Etymology: This word is a compound of two Greek terms: 'ταπεινός' (tapeinos), meaning 'lowly, humble', and 'φρήν' (phren), meaning 'mind, understanding'. It literally means 'lowliness of mind' or 'humbleness of thought'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2480
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Part of Speech: Verb
Sounds like: is-KHOO-eh
Translations: he is strong, she is strong, it is strong, he prevails, she prevails, it prevails, he is able, she is able, it is able, he has power, she has power, it has power
Notes: This word is a verb that means to be strong, to have power, or to prevail. It describes the state of possessing strength, capability, or influence. It can be used to indicate that someone or something is effective, valid, or has authority.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
Etymology: From ἰσχύς (ischys, "strength, might").
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G0053
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Part of Speech: Adjective
Sounds like: ag-NEE
Translations: pure, chaste, holy, innocent, a pure one, a chaste one
Notes: This word is an adjective meaning pure, chaste, or holy. It describes something or someone free from defilement, whether physical, moral, or spiritual. It can be used to describe a person's character, actions, or even objects that are ritually clean.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΟΣΙΟΣ, ΑΜΩΜΟΣ
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Part of Speech: Unknown
Sounds like: DOO-nah-tee
Translations: unknown, ability, power
Notes: The word "ΔΥΝΑΤΙ" is not a standard Koine Greek word. Based on the context provided in the examples, it appears to be a misspelling or an unusual form related to the Greek root ΔΥΝΑ-, which signifies power or ability. It might be an attempt to write a form of "δύναμαι" (to be able) or "δυνατός" (able, powerful). In the examples, "ΔΥΝΑΤΙΑ" appears to function as a noun meaning "ability" or "power." The form "ΔΥΝΑΤΙ" itself is likely a garbled or misspelled word.
Inflection: Unknown
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G2570
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Part of Speech: Adjective
Sounds like: KAH-los
Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper
Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.
Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G4982
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Part of Speech: Verb, Participle, Adjective
Sounds like: SOH-zohn
Translations: saving, delivering, preserving, a savior, a deliverer
Notes: This word is a present active participle of the verb 'to save' or 'to deliver'. It describes someone or something that is currently in the act of saving, delivering, or preserving. It can function as a verb, an adjective modifying a noun, or even as a noun itself, meaning 'the one who saves' or 'a savior'. For example, it could be used in a sentence like 'the saving one' or 'he is saving'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΛΥΤΡΟΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-foh-meh-noos
Translations: turning around, returning, conducting oneself, living, behaving, associating, dwelling, residing
Notes: This word is a participle derived from the verb 'anastrephō', meaning 'to turn around', 'to return', or 'to conduct oneself'. In its participle form, it describes someone who is in the process of turning around, returning, or, more commonly, conducting themselves or living in a particular way. It is often used to describe one's manner of life or behavior.
Inflection: Plural, Accusative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ, ΔΙΑΓΩ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G2045
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Part of Speech: Noun
Sounds like: eh-rew-NEE-tays
Translations: investigator, examiner, searcher, a searcher
Notes: This word refers to someone who investigates, examines, or searches thoroughly. It describes a person who diligently seeks out information or truth, often in a judicial or investigative context. It is a compound word, derived from the verb ἐρευνάω (ereunao), meaning 'to search' or 'to examine'.
Inflection: Singular, Nominative, Masculine
Synonyms: ἘΞΕΤΑΣΤΗΣ, ἘΠΙΣΚΟΠΟΣ
Etymology: From the verb ἐρευνάω (ereunao), meaning 'to search, examine, investigate', which itself is of uncertain origin, possibly related to ἐρέω (ereo), 'to ask'. The suffix -της (-tes) indicates an agent or doer.
G1761
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Part of Speech: Noun
Sounds like: en-thoo-MEE-seh-ohn
Translations: of thoughts, of considerations, of reflections, of reasonings, of purposes, of intentions
Notes: This word refers to the act of thinking, considering, or reflecting, often implying a deep or inward thought process. It can also denote the resulting thought, purpose, or intention. It is used to describe the inner workings of the mind, such as plans or reasonings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΕΝΝΟΙΑ, ΔΙΑΛΟΓΙΣΜΟΣ, ΒΟΥΛΗ
Etymology: From Ancient Greek ἐνθύμησις (enthúmēsis, “a thought, consideration”), from ἐνθυμέομαι (enthuméomai, “to ponder, consider”), from ἐν (en, “in”) + θυμός (thumós, “soul, spirit, mind”).
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4157
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Part of Speech: Noun
Sounds like: pno-EE
Translations: breath, a breath, spirit, a spirit, wind, a wind
Notes: This word refers to breath, the vital breath of life, or a gust of wind. It can be used to describe the act of breathing, the air inhaled and exhaled, or a powerful current of air. In some contexts, it can also refer to the spirit or life force.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΑΝΕΜΟΣ
Etymology: From the verb πνέω (pneō), meaning 'to breathe' or 'to blow'.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G2309, G2307
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Part of Speech: Verb, Noun
Sounds like: THEH-lee
Translations: to wish, to desire, to will, to want, will, desire, purpose
Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.
Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ
G0337
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Part of Speech: Verb
Sounds like: ah-neh-LEH-ee
Translations: take up, take away, kill, destroy, put to death, remove, abolish
Notes: This word is a verb meaning to take up, take away, or remove. In many contexts, especially when referring to people, it means to kill, destroy, or put to death. It can also be used to signify the abolition or removal of something. It is a compound word formed from ἀνά (ana, 'up' or 'again') and αἱρέω (haireō, 'to take').
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ἈΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ἈΝΑΛΙΣΚΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
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