Clement’s First Letter Chapter 14, Interlinear version from Clement of Rome (Beta)

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5218

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Part of Speech: Adjective

Sounds like: hoo-pee-KO-oos

Translations: obedient, subject, submissive

Notes: This word describes someone who is obedient, submissive, or subject to another's authority. It implies a willingness to listen and comply with commands or instructions. It is often used to describe people who are under the rule or authority of a leader, a law, or even God.

Inflection: Plural, Accusative, Masculine

Synonyms: ΥΠΟΤΑΚΤΙΚΟΣ, ΠΕΙΘΑΡΧΙΚΟΣ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. Thus, it literally means 'hearing under' or 'listening under', implying submission to what is heard.

G3123

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Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G1096

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Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G212

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Part of Speech: Noun

Sounds like: ah-lah-zo-NEH-yah

Translations: boasting, arrogance, presumption, ostentation, pride, a boasting, an arrogance

Notes: This word refers to empty boasting, arrogance, or pretentious display. It describes the behavior of someone who makes a show of their possessions, knowledge, or status, often without genuine substance. It is generally used in a negative sense, implying a conceited and self-important attitude.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ὙΠΕΡΗΦΑΝΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ

Etymology: From ἀλαζών (alazōn, "boaster"), which is related to ἀλάομαι (alaomai, "to wander, to roam"), suggesting a wandering or aimless talker.

G0181

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Part of Speech: Noun

Sounds like: ah-kah-tah-STA-see-ah

Translations: disorder, a disorder, instability, a disturbance, confusion, a confusion, tumult, a tumult

Notes: This word refers to a state of disorder, instability, or confusion. It describes a lack of settled order or a condition of unrest and disturbance. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not'), 'κατά' (kata, meaning 'down' or 'against'), and 'στάσις' (stasis, meaning 'standing' or 'state'). It can be used to describe social unrest, political instability, or even a state of mental or spiritual confusion.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΤΑΡΑΧΗ, ΑΣΤΑΘΕΙΑ, ΑΤΑΞΙΑ

Etymology: The word ἈΚΑΤΑΣΤΑΣΙΑ is derived from the negative prefix 'α-' (not), combined with 'κατά' (down, against) and 'στάσις' (a standing, a state). It literally means 'not standing down' or 'not being in a settled state', thus conveying the idea of instability or disorder.

G3400

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Part of Speech: Adjective

Sounds like: moo-SAH-roo

Translations: (of) abominable, (of) detestable, (of) defiling, (of) unclean

Notes: This word describes something that is abominable, detestable, or defiling. It is used to characterize things that are morally or ritually impure, often in a religious context. It can refer to actions, objects, or people that are considered repugnant or unclean.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΒΔΕΛΥΚΤΟΣ

Etymology: The word ΜΥΣΑΡΟΣ (mysaros) is derived from the verb μύσσω (myssō), meaning 'to defile' or 'to pollute'.

G1811

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Part of Speech: Verb

Sounds like: eks-ah-koh-loo-THEIN

Translations: to follow, to follow after, to imitate, to obey, to comply with

Notes: This word is an infinitive form of the verb ἐξακολουθέω. It means to follow out, to follow after, or to imitate, often implying adherence to a course of action, a teaching, or a person. It can also mean to obey or comply with something. It is used to express the idea of consistently following or adhering to something.

Inflection: Present, Active, Infinitive

Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΤΑΙ

Etymology: The word ἐξακολουθέω is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and ἀκολουθέω (akoloutheō), meaning 'to follow'. The prefix intensifies the action of following, suggesting a complete or thorough following.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G5177

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Part of Speech: Article, Participle

Sounds like: TANE-ty-KHOO-san

Translations: the one that happens, the one that occurs, the one that befalls, the one that obtains, the one that meets, the one that chances

Notes: This is a compound expression formed by the definite article 'the' (ΤΗΝ) and the accusative feminine singular present active participle of the verb 'τυγχάνω' (tynchanō), meaning 'to happen, to occur, to obtain'. Together, it refers to 'the one that happens' or 'the one that occurs'. It is used to specify a particular instance or outcome that comes about by chance or circumstance.

Inflection: Accusative, Singular, Feminine, Present Active Participle

Synonyms: ΓΙΝΟΜΕΝΗΝ, ΣΥΜΒΑΙΝΟΥΣΑΝ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5297

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Part of Speech: Verb

Sounds like: hoo-poy-SOH-men

Translations: we will bear, we will endure, we will carry, we will suffer

Notes: This word is the first person plural future active indicative form of the verb ὑποφέρω (hupopherō). It is a compound verb formed from ὑπό (hypo, meaning 'under' or 'from under') and φέρω (pherō, meaning 'to bear' or 'to carry'). Therefore, it means 'we will bear up under,' 'we will endure,' or 'we will carry' something, often implying a burden, difficulty, or suffering. It describes an action that will take place in the future, performed by 'we' (the speaker and others).

Inflection: First Person Plural, Future, Active, Indicative

Synonyms: ΑΝΕΞΟΜΕΘΑ, ΚΑΡΤΕΡΗΣΟΜΕΝ

Etymology: The verb ὑποφέρω (hupopherō) is a compound of the preposition ὑπό (hypo), meaning 'under' or 'from under,' and the verb φέρω (pherō), meaning 'to bear,' 'to carry,' or 'to bring.' The combination suggests bearing something from underneath or enduring something that is placed upon one.

G1437

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Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1929

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Part of Speech: Verb

Sounds like: eh-pi-DOH-men

Translations: let us give over, let us commit, let us surrender, let us give up

Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, to, over) and the verb 'δίδωμι' (to give). It means to give over, commit, or surrender something or oneself to another. It implies an act of entrusting or yielding. For example, it can be used in a sentence like 'let us give ourselves over to God'.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2054

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Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, discord, rivalry, a strife, a contention, a discord, a rivalry

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often due to jealousy or competition. It can be used to describe disputes, quarrels, or contention among individuals or groups.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΖΗΛΟΣ

Etymology: The word ἔρις (eris) is of uncertain origin, possibly pre-Greek. It is related to the Greek goddess of discord, Eris.

G4714

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Part of Speech: Noun

Sounds like: STA-sees

Translations: sedition, a sedition, insurrection, an insurrection, riot, a riot, dissension, a dissension, division, a division, revolt, a revolt, standing, a standing, position, a position, party, a party, faction, a faction

Notes: This word refers to a standing, a position, or a state of standing. More commonly, it denotes a state of division, dissension, or conflict, often leading to sedition, insurrection, or riot. It can also refer to a party or faction that takes a stand.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΣ, ΤΑΡΑΧΗ

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2192

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Part of Speech: Participle

Sounds like: EH-khon-tos

Translations: of having, of possessing, of holding, of being, of having a, of possessing a, of holding a, of being a

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having, holding, or being. In this genitive form, it often indicates possession or a characteristic of something, similar to 'of one who has' or 'of that which has'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΡΑΤΟΥΝΤΟΣ

G5541

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Part of Speech: Verb

Sounds like: khray-STEV-so-meh-tha

Translations: let us be kind, let us show ourselves kind, let us act kindly

Notes: This word means to be kind, to show oneself kind, or to act kindly. It is used to describe the act of demonstrating goodness or benevolence towards others. In this form, it is a hortatory subjunctive, suggesting an exhortation or encouragement to perform the action.

Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΑΓΑΘΕΥΩ, ΕΥΕΡΓΕΤΕΩ

Etymology: The word ΧΡΗΣΤΕΥΩ (chrēsteuō) is derived from the adjective χρηστός (chrēstos), meaning 'useful, good, kind'. It signifies the act of being or becoming useful or kind.

G1438

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Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2151

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Part of Speech: Noun

Sounds like: yoos-PLANGKH-nee-ah

Translations: compassion, a compassion, mercy, a mercy, tender mercy, a tender mercy

Notes: This word refers to a deep, heartfelt compassion or tender mercy. It describes a profound feeling of sympathy and pity that often leads to action. It is a compound word, formed from 'εὖ' (eu), meaning 'well' or 'good', and 'σπλάγχνα' (splagchna), referring to the inward parts or bowels, which were considered the seat of emotions. Thus, it literally means 'good inward parts' or 'good affections'. It is often used to describe God's merciful nature or the compassion shown by individuals.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ

G4160

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Part of Speech: Participle

Sounds like: poy-ay-SAN-tos

Translations: of having made, of having done, of having produced, of having created

Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ

G1510

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Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1909

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Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3891

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Part of Speech: Participle

Sounds like: pa-ra-no-MOON-tes

Translations: those who act unlawfully, those who transgress, those who violate the law, lawbreakers

Notes: This word is a present active participle, meaning 'those who are acting unlawfully' or 'those who are transgressing the law.' It describes individuals who are in the process of violating legal or moral statutes. It is often used to refer to people who are disobedient to God's law or human laws.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ

G1842

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Part of Speech: Verb

Sounds like: eks-ol-eth-REH-thay-son-tai

Translations: they will be utterly destroyed, they will be completely cut off, they will be annihilated

Notes: This word is a compound verb meaning 'to utterly destroy' or 'to completely cut off'. It is used to describe a complete and decisive destruction or removal, often with a sense of divine judgment or consequence. It implies that something or someone will be entirely eliminated or brought to an end. In a sentence, it would typically be used as the predicate for a plural subject that is destined for complete destruction.

Inflection: Third Person, Plural, Future, Indicative, Passive

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ἈΦΑΝΙΖΩ

G0575

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Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G5251

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Part of Speech: Participle

Sounds like: hoo-per-yp-soo-MEH-non

Translations: exalted, highly exalted, lifted up, a highly exalted one

Notes: This word is a perfect passive participle, meaning 'having been highly exalted' or 'being in a state of high exaltation'. It describes something or someone that has been lifted up to a very high position or status, often implying honor, power, or divine elevation. It can function adjectivally to describe a noun, or substantively as 'the one who is highly exalted' or 'that which is highly exalted'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΥΨΩΜΕΝΟΝ, ΕΠΑΙΡΟΜΕΝΟΝ

Etymology: The word ΥΠΕΡΥΨΟΩ is a compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the verb ΥΨΟΩ (hypsoo), meaning 'to lift up, exalt'. Thus, it literally means 'to lift up exceedingly' or 'to exalt beyond measure'.

G1869

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Part of Speech: Verb, Participle

Sounds like: ep-AI-roh-men-on

Translations: lifted up, exalted, raised up, a lifted up, an exalted, a raised up

Notes: This word is a participle derived from the verb 'epairō', meaning 'to lift up' or 'to raise'. As a participle, it functions like an adjective or adverb, describing something that is in the state of being lifted up, exalted, or raised. It can refer to physical elevation or, more commonly in a figurative sense, to being arrogant, proud, or highly esteemed.

Inflection: Present, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ὙΨΌΩ, ἈΝΑΒΑΊΝΩ

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2747

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Part of Speech: Noun

Sounds like: KEH-droos

Translations: cedar, cedar tree, cedars, cedar trees

Notes: This word refers to the cedar tree, a large coniferous tree known for its durable and aromatic wood. It is often mentioned in ancient texts in the context of building materials, especially for temples or palaces, and sometimes for its symbolic significance. It is typically used in the plural to refer to multiple cedar trees or cedar wood in general.

Inflection: Plural, Accusative, Feminine

Etymology: From an unknown Semitic source, likely related to the Hebrew word 'erez' (עֶרֶז) for cedar. It entered Greek through ancient trade and cultural exchange.

G3030

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Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G3928

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Part of Speech: Verb

Sounds like: par-EEL-thon

Translations: I passed by, they passed by, it passed away, I went by, they went by, it went away, I came by, they came by, it came away, I passed away, they passed away, it passed away, I disappeared, they disappeared, it disappeared

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The combined meaning is 'to pass by', 'to go past', 'to come alongside', or 'to pass away' in the sense of ceasing to exist or disappearing. It is used to describe movement past something or the cessation of something.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1567

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Part of Speech: Verb

Sounds like: ex-ay-ZAY-tay-sah

Translations: I sought out, I searched for, I diligently sought, I inquired after

Notes: This word is the first person singular aorist active indicative form of the verb "ekzēteō." It means to seek out, search for, or inquire after something with diligence and persistence. It implies a thorough and earnest investigation or pursuit. It can be used in contexts where someone is searching for a person, an object, or even a concept like truth or God.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G2118

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Part of Speech: Noun

Sounds like: yoo-THOO-tay-tah

Translations: uprightness, rectitude, straightness, an uprightness, a rectitude, a straightness

Notes: This word refers to the quality of being straight, upright, or righteous. It can describe physical straightness, but more commonly, it denotes moral integrity, rectitude, or justice. It is used to describe a state of moral correctness or adherence to what is right.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΟΡΘΟΤΗΣ, ΑΛΗΘΕΙΑ

Etymology: The word εὐθύτης (euthytēs) is derived from the adjective εὐθύς (euthys), meaning 'straight' or 'right'. It describes the quality or state of being straight or right.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1426

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Part of Speech: Noun

Sounds like: eng-ka-TAH-lee-mah

Translations: remnant, a remnant

Notes: This word refers to that which is left over or remains after a larger part has been removed or destroyed. In a theological context, it often denotes a small group of people who have survived or remained faithful, especially in times of judgment or apostasy. It is a compound word formed from 'ἐν' (in), 'κατά' (down), and 'λείπω' (to leave).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: The word ἘΓΚΑΤΑΛΕΙΜΜΑ is derived from the verb ἘΓΚΑΤΑΛΕΙΠΩ (enkata-leipo), meaning 'to leave behind' or 'to abandon'. It combines the prepositions 'ἐν' (in) and 'κατά' (down) with the root verb 'λείπω' (to leave).

G1516

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Part of Speech: Adjective

Sounds like: ee-ray-nee-KOH

Translations: peaceful, peaceable, pacific, peace-loving, relating to peace, peace offering, a peace offering

Notes: This word is an adjective meaning 'peaceful' or 'peaceable'. It describes something characterized by peace or promoting peace. In the provided context, it is used in the dative singular form, likely modifying an implied noun or referring to 'peace offerings' as a noun itself, indicating something 'for peace' or 'to peace'. It can also be used to describe someone who is a peacemaker.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΙΡΗΝΟΠΟΙΟΣ, ΗΣΥΧΙΟΣ

Etymology: The word ΕΙΡΗΝΙΚΟΣ (eirēnikos) is derived from the Koine Greek word ΕΙΡΗΝΗ (eirēnē), meaning 'peace'. The suffix -ικός (-ikos) is used to form adjectives indicating 'pertaining to' or 'of the nature of'.

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Clement’s First Letter, Chapter 14

Interlinear version from Clement of Rome (Beta)

14:1

14:2

14:3

14:4

14:5

This interlinear database is in beta