Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 6
Clement’s First Letter, Chapter 6
Interlinear version from Clement of Rome (Beta)
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3560
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Part of Speech: Verb, Participle
Sounds like: noo-theh-TOO-ness
Translations: admonishing, warning, instructing, counseling, exhorting
Notes: This word is a present active participle of the verb 'νουθετέω' (noutheteō), meaning to admonish, warn, or instruct. It describes an ongoing action of giving counsel or warning, often with the aim of correcting or improving someone's behavior or understanding. It implies a gentle but firm guidance.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΔΙΔΑΣΚΟΝΤΕΣ, ΣΥΜΒΟΥΛΕΥΟΝΤΕΣ
G1989
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Part of Speech: Verb
Sounds like: ep-ee-STEL-loh-men
Translations: we write, we send a letter, we instruct by letter
Notes: This word is a compound verb meaning to send a message, especially by letter, or to give instructions through written communication. It implies a formal or official communication. It is used when a group of people (we) are performing the action of writing or sending a letter.
Inflection: First Person Plural, Present, Indicative, Active
Synonyms: ΓΡΑΦΟΜΕΝ, ΠΕΜΠΟΜΕΝ
Etymology: The word ΕΠΙΣΤΕΛΛΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'. Thus, it literally means 'to send upon' or 'to send to', specifically in the context of written communication.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5279
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Part of Speech: Participle
Sounds like: hoo-po-MIM-nays-kon-tes
Translations: reminding, recalling to mind, putting in mind of
Notes: This word is a present active participle of the verb 'ὑπομιμνήσκω', meaning 'to remind' or 'to bring to mind'. It is a compound word formed from 'ὑπό' (under, by) and 'μιμνήσκω' (to remind, to remember). It describes an action of causing someone to remember something, often gently or subtly. It can be used adverbially, meaning 'while reminding' or 'by reminding', or adjectivally, describing those who are reminding.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΑΝΑΜΙΜΝΗΣΚΟΝΤΕΣ, ΜΝΗΣΙΚΑΚΟΥΝΤΕΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G4623
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Part of Speech: Noun
Sounds like: SKAM-mah-tee
Translations: trench, pit, arena, wrestling ground, a trench, a pit, a wrestling ground, a battlefield
Notes: This word refers to a trench, pit, or an arena, especially one used for wrestling or combat. It can metaphorically refer to a battlefield or a sphere of conflict or struggle. In the provided context, 'ἐν τῷ αὐτῷ ἐσμεν σκάμματι' means 'we are in the same arena' or 'we are in the same struggle/battlefield', implying a shared challenge or conflict.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΓΩΝ, ΠΑΛΑΙΣΤΡΑ
Etymology: The word ΣΚΑΜΜΑ (skamma) comes from the verb σκάπτω (skaptō), meaning 'to dig'. It originally referred to a dug-out place, such as a trench or a pit, and later extended to mean a wrestling ground or arena, which was often a dug-out area.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0737
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Part of Speech: Noun
Sounds like: ah-GOHN
Translations: contest, struggle, fight, race, a contest, a struggle, a fight, a race
Notes: This word refers to a gathering, especially for a contest or struggle. It can denote a physical struggle, a race, a battle, or a more general conflict or struggle in life. It is often used in the context of athletic games or a spiritual struggle.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΠΑΛΗ, ΔΡΟΜΟΣ
Etymology: From the verb ἄγω (agō), meaning 'to lead, to bring, to drive'. The noun refers to a gathering or assembly, particularly for a competition or struggle.
G1945
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Part of Speech: Verb
Sounds like: eh-pee-KEE-tai
Translations: it lies upon, it is laid upon, it is imposed, it is pressing upon, it is urgent, it is at hand
Notes: This word describes something that is laid upon, rests upon, or is imposed on something else. It can also refer to something that is pressing, urgent, or imminent, such as a burden, a task, or a time. It is often used impersonally, meaning 'it lies upon' or 'it is laid upon'.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΕΙΤΑΙ, ΕΠΙΤΙΘΕΜΑΙ, ΠΡΟΣΚΕΙΜΑΙ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G0620
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Part of Speech: Verb
Sounds like: ah-po-LEE-poh-men
Translations: let us leave behind, let us abandon, let us forsake, let us depart from
Notes: This word is a compound verb meaning to leave behind, abandon, or forsake. It is used to express the action of departing from something or someone, or leaving something in a particular state. In this form, it functions as a hortatory subjunctive, suggesting an exhortation or a call to action for a group, meaning 'let us leave behind' or 'let us abandon'.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΚΑΤΑΛΕΙΠΩ, ἘΚΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2756
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Part of Speech: Adjective
Sounds like: KEH-nas
Translations: empty, vain, worthless
Notes: This word describes something that is empty, hollow, or devoid of content. It can refer to physical emptiness, like an empty vessel, or to something that is futile, vain, or without purpose or value. It is often used to describe things that are useless or ineffective.
Inflection: Feminine, Nominative Plural or Accusative Plural
Synonyms: ΜΑΤΑΙΟΣ, ΑΔΕΙΟΣ, ΑΝΟΦΕΛΗΣ
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-ee-ahs
Translations: vain, empty, futile, worthless, useless, idle
Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are ineffective, worthless, or that lead to no good outcome. It is often used to describe thoughts, actions, or beliefs that are without substance or truth.
Inflection: Feminine, Plural, Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G5430
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Part of Speech: Noun
Sounds like: phron-TEE-das
Translations: cares, anxieties, concerns, worries
Notes: This word refers to concerns, anxieties, or worries that occupy one's mind. It is often used in the plural to denote a multitude of such thoughts or burdens. It can describe the mental effort or attention given to something, often implying a burden or preoccupation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΜΕΡΙΜΝΑΣ, ΑΓΩΝΙΑΣ, ΑΝΙΑΣ
G2064
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Part of Speech: Verb
Sounds like: el-THOH-men
Translations: let us come, let us go
Notes: This word is a verb form meaning 'let us come' or 'let us go'. It is used to express a hortatory or deliberative action, suggesting a joint action or proposal. It implies a movement towards a place or a state, often used in contexts where a group is deciding to proceed together.
Inflection: First Person Plural, Aorist, Subjunctive, Active Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2125
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Part of Speech: Adjective
Sounds like: yoo-KLEH
Translations: glorious, famous, renowned, honorable, illustrious
Notes: This word is an adjective used to describe something or someone as glorious, famous, or renowned. It indicates a state of being well-regarded or having a good reputation. It can be used to describe people, actions, or objects that possess a quality of honor or distinction.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΕΝΔΟΞΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ, ΛΑΜΠΡΟΣ
Etymology: The word Εὐκλεής (eukleēs) is a compound word derived from two Greek elements: εὖ (eu), meaning 'well' or 'good', and κλέος (kleos), meaning 'fame' or 'glory'. Thus, it literally means 'having good fame' or 'well-famed'.
G4586
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Part of Speech: Adjective
Sounds like: SEM-non
Translations: reverent, serious, honorable, respectable, venerable, noble, a reverent thing, a serious thing, an honorable thing, a respectable thing, a venerable thing, a noble thing
Notes: This word describes something or someone as worthy of respect, honorable, or serious in character. It implies dignity and a sense of gravity or solemnity. It can be used to describe a person's conduct, a place, or an object that commands respect due to its nature or purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΣΕΒΑΣΤΟΣ, ΑΞΙΟΠΡΕΠΗΣ
Etymology: The word ΣΕΜΝΟΣ (semnos) is derived from the verb σέβομαι (sebomai), meaning 'to revere, to worship'. Thus, it inherently carries the meaning of something that is revered or worthy of reverence.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3862
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Part of Speech: Noun
Sounds like: pah-rah-DOH-seh-ohs
Translations: of tradition, of a tradition, of teaching, of a teaching, of instruction, of an instruction
Notes: This word refers to a tradition, teaching, or instruction that is handed down from one generation to another. It can refer to both religious and secular traditions or teachings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΧΗ, ΔΙΔΑΣΚΑΛΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2583
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Part of Speech: Noun
Sounds like: ka-NO-na
Translations: rule, a rule, standard, a standard, measure, a measure, canon, a canon
Notes: This word refers to a straight rod, a measuring line, or a ruler. Metaphorically, it signifies a rule, standard, or principle by which something is judged or guided. It can also refer to a list or a fixed collection, such as a canon of scripture.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΤΡΟΝ, ΣΤΑΘΜΟΣ, ΟΡΟΣ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4160
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Part of Speech: Participle
Sounds like: poy-ay-SAN-tos
Translations: of having made, of having done, of having produced, of having created
Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0000
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Part of Speech: Verb
Sounds like: ah-teh-NEE-soh-men
Translations: let us fix our gaze, let us look intently, let us stare, let us gaze earnestly
Notes: This word is a verb meaning to fix one's gaze, to look intently, or to stare earnestly at something. It implies a focused and sustained attention. It is often used with a preposition like 'εἰς' (eis) followed by an accusative case, meaning 'into' or 'at', indicating the object of the intense gaze. It is a compound word formed from 'ἀ-' (a-, intensive prefix) and 'τείνω' (teinō, to stretch).
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΜΒΛΕΠΩ
Etymology: The word ἀτενίζω (atenizō) is derived from the intensive prefix ἀ- (a-) and the verb τείνω (teinō), meaning 'to stretch'. Thus, it literally means 'to stretch one's gaze' or 'to strain one's sight'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1106
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Part of Speech: Noun
Sounds like: GNO-men
Translations: opinion, a purpose, a mind, a judgment, a decision, a will, a counsel
Notes: This word refers to a person's opinion, judgment, or purpose. It can also denote a decision or a will. It is used to express what someone thinks or intends, often in the context of a resolution or a plan. For example, one might ask for someone's 'γνώμη' to understand their viewpoint on a matter.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΔΟΞΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5093
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Part of Speech: Adjective
Sounds like: TI-mee-on
Translations: precious, valuable, costly, honorable, a precious thing
Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ
Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2251
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Part of Speech: Adjective
Sounds like: hay-meh-TEH-ran
Translations: our, our own
Notes: This word is a possessive adjective meaning 'our' or 'our own'. It indicates that something belongs to or is associated with the speaker or a group including the speaker. It is used to modify a noun, agreeing with it in gender, number, and case.
Inflection: Accusative, Singular, Feminine
Synonyms: ΗΜΩΝ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1632
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Part of Speech: Verb
Sounds like: ek-KHY-then
Translations: poured out, shed, spilled, diffused, scattered
Notes: This word is a form of the verb 'ekcheō', meaning 'to pour out', 'to shed', or 'to spill'. It is often used in contexts where something, like blood or water, is poured out or shed. It can also refer to something being diffused or scattered, like a crowd dispersing.
Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΧΥΝΝΩ, ΕΚΧΕΩ
Etymology: From Ancient Greek ἐκ (ek, "out of") and χέω (cheō, "to pour").
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3341
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Part of Speech: Noun
Sounds like: meh-tah-NOY-ahs
Translations: of repentance, of a change of mind, of a change of heart
Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G5342
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Part of Speech: Verb
Sounds like: EE-nen-ken
Translations: brought, bore, carried, endured, produced
Notes: This word appears to be a misspelling of ἤνεγκεν (ēnenken), which is the aorist active indicative third person singular form of the verb φέρω (pherō). It means 'he/she/it brought,' 'bore,' 'carried,' 'endured,' or 'produced.' It describes an action completed in the past.
Inflection: Aorist, Active, Indicative, Third Person Singular
Synonyms: ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ, ΑΓΩ
G1330
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Part of Speech: Verb
Sounds like: dee-el-THOH-men
Translations: let us go through, let us pass through, let us cross over, let us traverse
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It means to go or pass through a place, a crowd, or a period of time. It can also refer to traversing or crossing over something. In the given form, it is used as a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.
Inflection: Aorist, Subjunctive, Active, 1st Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2626
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Part of Speech: Verb
Sounds like: kah-tah-mah-THOH-men
Translations: let us learn thoroughly, let us understand fully, let us consider carefully
Notes: This is a compound verb formed from the prefix κατά (kata), meaning 'down' or 'thoroughly,' and the verb μανθάνω (manthano), meaning 'to learn.' Therefore, it signifies to learn or understand something thoroughly, to grasp it completely, or to consider it carefully. It implies a deep and comprehensive acquisition of knowledge or understanding.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΜΑΝΘΑΝΩ, ΓΙΝΩΣΚΩ, ΚΑΤΑΝΟΕΩ
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AH
Translations: generation, an age, a race, a kind, a generation, an age
Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ
Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G1203
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Part of Speech: Noun
Sounds like: des-PO-tays
Translations: master, lord, owner, a master, a lord
Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ
Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1014
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Part of Speech: Verb, Participle
Sounds like: boo-LOH-meh-noys
Translations: to those wishing, to those desiring, to those intending, for those wishing, for those desiring, for those intending
Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of wishing or desiring. In this form, it refers to 'those who are wishing' or 'those who are desiring', often implying a purpose or intention. It is used to indicate the recipients or beneficiaries of an action, or the group to whom something applies, because they possess the characteristic of wishing or desiring.
Inflection: Present, Middle/Passive Voice, Dative Case, Plural Number, Masculine or Neuter Gender
Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ
Etymology: From the root *bol-, meaning 'to throw, to cast', related to the idea of 'casting one's mind' or 'deliberating'. It is connected to the concept of deliberate intention or purpose.
G1994
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Part of Speech: Verb
Sounds like: ep-is-traf-NAI
Translations: to turn back, to return, to turn around, to convert, to be converted
Notes: This word is the aorist passive infinitive form of the verb 'epistrephō'. It means to turn back, return, or convert. It is often used in a literal sense of physical turning or returning, but also frequently in a spiritual sense of turning back to God or converting from one way of life to another. As an infinitive, it functions like a 'to + verb' construction in English, indicating purpose or result.
Inflection: Aorist, Passive, Infinitive
Synonyms: ἈΠΟΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3575
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Part of Speech: Proper Noun
Sounds like: NO-eh
Translations: Noah
Notes: This is the name of the biblical patriarch Noah, known for building the ark and surviving the great flood. It is used as a proper name for a male individual.
Inflection: Singular, Nominative
Etymology: From Hebrew נֹחַ (Noach), meaning 'rest' or 'comfort'.
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-en
Translations: he proclaimed, he preached, he announced, he heralded
Notes: This word means 'he proclaimed' or 'he preached'. It describes the action of making something known publicly, often with authority or as a messenger. It is used to refer to someone who has delivered a message or made an announcement.
Inflection: 3rd Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5219
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Part of Speech: Verb, Participle
Sounds like: hoo-pah-koo-SAN-tes
Translations: having obeyed, those who obeyed, obedient ones
Notes: This word is an aorist active participle, meaning 'having obeyed' or 'those who obeyed'. It describes an action of obedience that has been completed. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'in submission to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear' or 'to listen'. Therefore, it literally means 'to hear under' or 'to listen in submission', conveying the idea of heeding and complying with authority.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ, ΥΠΟΤΑΣΣΩ
Etymology: The word ΥΠΑΚΟΥΩ (HYPAKOUO) is a compound of the preposition ΥΠΟ (HYPO), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (AKOUO), meaning 'to hear' or 'to listen'. Its meaning evolved from simply 'to hear' to 'to listen attentively' and then 'to obey' due to the implication of hearing and acting upon what is heard, especially in a context of authority.
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-thay-sahn
Translations: they were saved, they were delivered, they were made whole, they were healed
Notes: This word is a verb indicating that a group of people (they) were saved, delivered, made whole, or healed. It is often used in a spiritual sense to refer to salvation, but can also refer to physical healing or deliverance from danger. It describes an action that was completed in the past.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G2495
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Part of Speech: Proper Noun
Sounds like: ee-oh-NAS
Translations: Jonah
Notes: This is the Greek form of the Hebrew name Jonah, a prominent prophet in the Old Testament. It refers to the individual person and is used as a subject in sentences, such as 'Jonah went to Joppa'.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew יוֹנָה (Yonah), meaning 'dove'. It is the name of a biblical prophet.
G3568
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Part of Speech: Noun
Sounds like: NIN-eh-vee-TAIS
Translations: (to) Ninevites
Notes: This word refers to the inhabitants of Nineveh, an ancient Assyrian city. It is used to describe people from that city, often in a historical or biblical context. As a dative plural, it indicates that something is being given to, or done for, the Ninevites.
Inflection: Plural, Dative, Masculine
G2692
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Part of Speech: Noun
Sounds like: kah-tah-stroh-FANE
Translations: destruction, overthrow, ruin, a destruction, an overthrow, a ruin
Notes: This word refers to a complete overturning, demolition, or ruin. It describes a state of utter destruction or devastation, often implying a violent or catastrophic end. It can be used to speak of the destruction of cities, systems, or even moral character.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ, ΕΡΗΜΩΣΙΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3340
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Part of Speech: Participle
Sounds like: meh-tah-noh-EE-sahn-tes
Translations: having repented, those who repented
Notes: This word is an aorist active participle, meaning it describes an action of repenting that has been completed. It refers to individuals who have undergone a change of mind, a turning away from sin, or a transformation of purpose. It is often used to describe people who have turned to God or changed their ways.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-mah-sin
Translations: (to) sins, (to) a sin, (to) trespasses, (to) a trespass
Notes: This word refers to a sin, a trespass, or an act of wrongdoing. It is used to describe specific instances of falling short of a moral or divine standard. In the provided context, it is in the dative plural, indicating the indirect object of an action, often translated with 'to' or 'for' or simply implied by context.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2433
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Part of Speech: Verb
Sounds like: eks-ee-LA-san-toh
Translations: they atoned, they made propitiation, they reconciled, they appeased
Notes: This word is the aorist active indicative, third person plural form of the verb ἘΞΙΛΑΣΚΟΜΑΙ. It means to atone for, to make propitiation, or to reconcile. It is often used in a religious context, referring to actions taken to appease a deity or to make amends for sin.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ἹΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2428
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Part of Speech: Participle
Sounds like: ee-ke-TEV-san-tes
Translations: imploring, entreating, supplicating, begging
Notes: This word is a participle derived from the verb 'hiketeuō', meaning to implore or supplicate. It describes someone who is in the act of making an earnest appeal or humble request, often to a deity or a person in authority. It is used to show that the subject of the sentence is begging or pleading for something.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΟΜΕΝΟΙ, ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΑΙΤΟΥΝΤΕΣ
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G2539
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-per
Translations: although, though, even though, even if, notwithstanding
Notes: This word is a compound particle used to introduce a concessive clause, meaning 'although' or 'even though'. It indicates that something is true despite a contrary condition or circumstance. It often appears with a participle, expressing a concession.
Inflection: Does not inflect
Synonyms: ΕΙ ΚΑΙ, ΚΑΙ
Etymology: ΚΑΙΠΕΡ is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the particle ΠΕΡ (per), which is an intensive particle. Together, they form a strong concessive meaning.
G0245
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Part of Speech: Adjective, Noun
Sounds like: al-LO-tree-oy
Translations: strangers, foreigners, aliens, another's, belonging to another
Notes: This word describes something or someone that belongs to another person or is foreign. It can refer to people who are not part of one's family, community, or nation, thus 'strangers' or 'foreigners'. It can also describe things that are 'alien' or 'belonging to another'. In the provided examples, it is used substantively to refer to 'strangers' or 'foreigners' who are acting against or consuming the strength of others.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΞΕΝΟΙ, ἈΛΛΟΓΕΝΕΙΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
This interlinear database is in beta
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