Home / Interlinears (Beta) / Clement of Rome / Clement’s First Letter / Chapter 45Clement’s First Letter, Chapter 45
Interlinear version from Clement of Rome (Beta)
G5355
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Part of Speech: Adjective
Sounds like: fee-loh-NEH-kee-koy
Translations: contentious, quarrelsome, a contentious person, a quarrelsome person
Notes: This word describes someone who is fond of quarreling or strife. It is a compound word formed from 'philos' (loving) and 'neikos' (strife). It is used to characterize individuals or groups who are prone to disputes and arguments.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΡΙΣΤΙΚΟΣ, ΜΑΧΙΜΟΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2207
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Part of Speech: Noun
Sounds like: zay-loh-TAI
Translations: zealots, zealous ones, enthusiasts
Notes: This word refers to individuals who are zealous, ardent, or fervent in their beliefs or actions. It can describe someone who is passionately devoted to a cause, a person, or a way of life. In a historical context, it can refer to members of the Jewish sect known as the Zealots, who were fiercely devoted to Jewish independence from Roman rule.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΚΖΗΛΩΤΑΙ, ΕΠΙΖΗΛΟΙ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0433
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Part of Speech: Verb (Participle)
Sounds like: an-EE-kon-ton
Translations: of those belonging to, of things belonging to, of what is fitting, of what is proper, of what is appropriate
Notes: This word is a participle derived from the verb 'ανήκω', meaning 'to belong to', 'to be fitting', or 'to be proper'. It describes something that pertains to or is appropriate for a person or situation. In its genitive plural form, it refers to 'those things' or 'those people' that belong to or are fitting for someone or something.
Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΡΟΣΗΚΟΝΤΩΝ, ΟΦΕΙΛΟΜΕΝΩΝ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1796
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Part of Speech: Verb
Sounds like: eng-KEH-koo-fah-teh
Translations: you have bent down, you have stooped, you have looked intently, you have peered into
Notes: This word is a verb in the perfect tense, indicating a completed action with ongoing results. It means to bend down, stoop, or look intently into something, often implying a close examination or deep engagement. It suggests a sustained action of peering or delving into a subject.
Inflection: Second Person, Plural, Perfect, Active, Indicative or Imperative
Synonyms: ΠΑΡΑΚΥΠΤΩ, ΚΥΠΤΩ
Etymology: The word ἐγκύπτω (egkyptō) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into,' and the verb κύπτω (kyptō), meaning 'to stoop' or 'to bend down.'
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2413
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Part of Speech: Adjective
Sounds like: hee-EH-ras
Translations: sacred, holy, a sacred, a holy, of sacred, of holy
Notes: This word describes something as sacred, holy, or consecrated. It is used to refer to things, places, or persons that are set apart for religious purposes or are considered divine. For example, it can describe sacred objects, holy places, or even sacred writings. It is an adjective and will modify a noun.
Inflection: Singular, Genitive, Feminine; or Plural, Accusative, Feminine
Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ
G1124
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Part of Speech: Noun
Sounds like: grah-FAS
Translations: writings, scriptures, a writing, a scripture
Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.
Inflection: Plural, Accusative, Feminine
Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ
Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.
G0227
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Part of Speech: Adjective
Sounds like: ah-lay-THAYS
Translations: true, real, genuine, truthful, a true one, a real one, a genuine one, a truthful one
Notes: This word describes something as true, real, or genuine, as opposed to false, imaginary, or counterfeit. It can refer to statements, facts, people, or things that are authentic and reliable. It is often used to emphasize the veracity or authenticity of something.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ, ΕΤΥΜΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2076
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Part of Speech: Verb
Sounds like: ep-IS-tas-theh
Translations: you know, you understand, you are acquainted with, you are skilled in
Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or learning. It can also mean 'to be acquainted with' or 'to be skilled in' something. In the provided examples, it is used in the sense of 'you know' or 'do you not know'.
Inflection: Second Person Plural, Present, Indicative, Middle/Passive
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G0094
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Part of Speech: Adjective, Noun
Sounds like: ah-DI-kon
Translations: unjust, unrighteous, wrong, a wrong thing, an unjust thing
Notes: This word describes something that is not just, right, or righteous. It can refer to an action, a person, or a state of being that is contrary to justice or divine law. When used as a noun, it often refers to an unrighteous act or a wrong.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΟΜΟΣ, ἈΣΕΒΗΣ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3860
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Part of Speech: Adjective, Participle
Sounds like: pa-ra-pe-POY-ay-me-non
Translations: falsified, corrupted, distorted, altered, a falsified thing, a corrupted thing
Notes: This word describes something that has been falsified, corrupted, or distorted. It is often used to refer to texts or documents that have been altered from their original form, implying a negative change or a perversion of the truth. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the thing that has been falsified.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect, Passive, Participle
Synonyms: ΔΙΑΣΤΡΕΦΩ, ΝΟΘΕΥΩ, ΚΙΒΔΗΛΕΥΩ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G2147
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Part of Speech: Verb
Sounds like: yoo-REE-seh-teh
Translations: you will find, you will discover, you will obtain
Notes: This word means 'to find' or 'to discover'. It is used to indicate the act of locating something or someone, or coming to know something. It can also mean to obtain or acquire. In a sentence, it would be used when referring to a future action of finding or discovering by a group of people (you plural).
Inflection: Future, Active, Indicative, Second Person, Plural
Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G0654
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Part of Speech: Verb
Sounds like: ah-po-vev-blee-MEH-noos
Translations: thrown away, cast off, rejected, abandoned, discarded, lost
Notes: This word is a perfect passive participle, meaning 'having been thrown away' or 'having been cast off'. It describes something or someone that has been rejected, abandoned, or discarded. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'βάλλω' (ballō), meaning 'to throw'.
Inflection: Plural, Accusative, Masculine, Perfect, Passive, Participle
Synonyms: ΑΠΟΡΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΑΦΙΗΜΙ
Etymology: The verb ἀποβάλλω (apoballō) is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βάλλω (ballō), meaning 'to throw'. Its etymology reflects the action of throwing something away or casting it off.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G1377
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Part of Speech: Verb
Sounds like: eh-dee-OHKH-thay-san
Translations: they were persecuted, they were pursued, they were driven away
Notes: This word is the aorist passive indicative, third person plural form of the verb διώκω (diōkō). It means 'they were persecuted,' 'they were pursued,' or 'they were driven away.' It describes an action that happened in the past, where the subjects of the verb were the recipients of the action, meaning someone else was persecuting, pursuing, or driving them.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΔΙΩΚΟΜΑΙ, ΚΑΤΑΔΙΩΚΩ, ΕΚΔΙΩΚΩ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0459
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Part of Speech: Adjective
Sounds like: ah-NO-mohn
Translations: of lawless ones, of wicked ones, of unrighteous ones
Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.
G5438
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Part of Speech: Verb
Sounds like: eh-foo-la-KISS-thay-san
Translations: they were imprisoned, they were put in prison, they were jailed
Notes: This word is a verb meaning 'to imprison' or 'to put in prison'. It describes an action done to a group of people, indicating that they were confined or jailed. It is used to describe the state of being put into custody.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΔΕΣΜΕΥΩ, ΚΑΤΕΧΩ
G0462
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Part of Speech: Adjective
Sounds like: ah-NO-see-ohn
Translations: of unholy, of impious, of wicked, of profane
Notes: This word describes something or someone as unholy, impious, or wicked. It is used to denote a lack of reverence or respect for what is sacred or morally right. As an adjective, it modifies nouns, indicating that the people or things it describes are characterized by unholiness or profanity.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΣΕΒΩΝ, ΜΙΑΡΩΝ
Etymology: The word ἈΝΟΣΙΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'not' or 'without', and ὅσιος (hosios), meaning 'holy' or 'pious'. Thus, it literally means 'not holy' or 'without piety'.
G3034
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Part of Speech: Verb
Sounds like: eh-li-THAS-thay-san
Translations: they were stoned, they have been stoned
Notes: This word is a verb in the aorist passive indicative, third person plural. It means 'they were stoned' or 'they have been stoned'. It describes an action of being pelted with stones, often as a form of execution or punishment. It is used to indicate that a group of people suffered this specific act.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-mon
Translations: of lawless, of wicked, of unrighteous, of transgressors
Notes: This word describes something or someone that is lawless, wicked, or unrighteous, acting contrary to law or custom. It is often used to refer to people who violate divine or human laws. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being lawless or belonging to lawless individuals.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G0615
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Part of Speech: Verb
Sounds like: ap-ek-tan-THEH-san
Translations: they were killed, they were slain
Notes: This word is a verb meaning 'to be killed' or 'to be slain'. It is used to describe an action where a group of people or things were put to death. It is a compound word formed from 'ἀπό' (apo, 'from, away from') and 'κτείνω' (kteinō, 'to kill'). The passive voice indicates that the subjects are receiving the action of being killed.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G3392
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Part of Speech: Adjective
Sounds like: mee-a-RON
Translations: defiled, unclean, polluted, impure, a defiled thing, an unclean thing
Notes: This word describes something that is ritually or morally unclean, polluted, or defiled. It can refer to people, objects, or actions that are considered impure or contaminated. It is often used in a negative sense to denote something abominable or detestable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΑΝΟΣΙΟΣ, ΒΕΒΗΛΟΣ
G2205
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Part of Speech: Noun
Sounds like: ZAY-lon
Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind
Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.
Inflection: Accusative, Singular, Masculine
Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ
Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.
G0353
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Part of Speech: Verb
Sounds like: ah-nay-lee-PHO-tohn
Translations: having taken up, having received, having assumed, having taken back, having picked up
Notes: This word is a perfect active participle, meaning 'having taken up' or 'having received'. It describes an action that has been completed in the past and whose results continue into the present. It is often used to describe someone who has taken something into their possession, assumed a role, or picked something up. As a participle, it functions like an adjective or adverb, modifying a noun or verb in a sentence.
Inflection: Plural, Genitive, Masculine or Neuter, Perfect Active Participle
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
Etymology: The word ἀναλαμβάνω (analambanō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3958
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Part of Speech: Verb (Participle)
Sounds like: PAS-khon-tes
Translations: suffering, experiencing, undergoing, enduring, those who suffer, while suffering
Notes: This word is a participle derived from the verb 'πάσχω', meaning 'to suffer', 'to experience', or 'to undergo'. As a participle, it describes an action being performed by the subject of the sentence, often conveying the sense of 'those who are suffering' or 'while they are suffering'. It can refer to experiencing hardship, pain, or any kind of event, good or bad.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΑΘΩΝ, ΥΠΟΜΕΝΩΝ, ΚΑΚΟΠΑΘΩΝ
G2125
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Part of Speech: Adverb
Sounds like: yoo-KLEH-ohs
Translations: gloriously, honorably, with good repute, famously
Notes: This word is an adverb meaning 'gloriously' or 'honorably'. It describes an action performed in a way that brings good fame or reputation. For example, one might 'live gloriously' or 'die honorably'.
Inflection: Does not inflect
Synonyms: ΕΝΔΟΞΩΣ, ΕΠΙΣΗΜΩΣ
G5342
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Part of Speech: Verb
Sounds like: ayn-GKAAN
Translations: they bore, they carried, they endured, they brought
Notes: This word is an irregular past tense form of the verb 'to bear' or 'to carry'. It can refer to physically carrying something, but often in Koine Greek, it means to endure or bear up under difficulties, or to bring something to a place or person. It describes an action completed in the past.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ, ΑΓΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2036
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Part of Speech: Verb
Sounds like: ep-OH-men
Translations: we may say, let us say, we should say
Notes: This is the first person plural aorist active subjunctive form of the verb εἶπον (eipo), meaning 'to say' or 'to speak'. It is used to express a possibility, a suggestion, or a command in the first person plural, often translated as 'let us say' or 'we may say'. It can introduce a question or a statement where the speaker includes themselves and others in the action of speaking or considering something.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The verb εἶπον (eipo) is an aorist form that serves as the aorist of λέγω (legō). Its origin is complex, drawing from various Proto-Indo-European roots related to speaking and saying, which merged into this irregular but common verb in Ancient Greek.
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-nohn
Translations: fearing, those who fear, of those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.
Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0906
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Part of Speech: Verb
Sounds like: eb-LEE-thay
Translations: was thrown, was cast, was put, was laid, was placed
Notes: This word is the third person singular aorist passive indicative form of the verb 'ballo'. It means 'he/she/it was thrown', 'was cast', 'was put', 'was laid', or 'was placed'. It describes an action that happened in the past, where the subject received the action of being thrown or placed.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΚΑΤΑΒΑΛΛΩ
G2999
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Part of Speech: Noun
Sounds like: LAK-kos
Translations: pit, a pit, cistern, a cistern, reservoir, a reservoir, dungeon, a dungeon
Notes: This word refers to a pit, a cistern (an underground reservoir for water), or a dungeon. It is often used to describe a deep hole or excavation, whether natural or man-made, that can hold water or serve as a prison.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΘΥΝΟΣ, ΦΡΕΑΡ
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tohn
Translations: of lions
Notes: This word refers to multiple lions. It is used in the genitive case, indicating possession or origin, similar to saying 'belonging to lions' or 'from lions'. For example, one might speak of 'the roar of lions' or 'the den of lions'.
Inflection: Plural, Genitive, Masculine
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0367
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Part of Speech: Proper Noun
Sounds like: ah-nah-NEE-ahs
Translations: Ananias
Notes: Ananias is a proper noun, a male personal name of Hebrew origin, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It refers to several individuals in the Bible, including a member of the early Christian community in Jerusalem who, along with his wife Sapphira, died after lying to the Holy Spirit about money from a sale of property, and a high priest who presided over Paul's trial. It is used to refer to a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ananias is derived from the Hebrew name Hananiah (חֲנַנְיָה), which means 'Yahweh has been gracious' or 'the Lord is gracious'. It is a common name in the Old Testament and continued to be used in the New Testament period.
G107
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Part of Speech: Proper Noun
Sounds like: ah-zah-REE-ahs
Translations: Azariah
Notes: Azariah is a Hebrew proper name meaning 'Yahweh has helped' or 'Yahweh is my help'. It is the name of several individuals in the Old Testament, including a king of Judah, a prophet, and one of Daniel's companions (also known as Abednego). It is used to refer to a specific person.
Inflection: Singular, Nominative
Etymology: From Hebrew עֲזַרְיָה (Azaryah), meaning 'Yahweh has helped'.
G3413
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Part of Speech: Proper Noun
Sounds like: Mee-ah-AYL
Translations: Mishael
Notes: This is a proper noun, referring to a male personal name. In the Old Testament, Mishael was one of the three companions of Daniel who were thrown into the fiery furnace, also known by his Babylonian name, Meshech. It is used to identify a specific individual.
Inflection: Singular, Nominative or Accusative
Etymology: From Hebrew מִישָׁאֵל (Misha'el), meaning "who is what God is?" or "who is like God?".
G2356
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Part of Speech: Participle
Sounds like: thrays-KEV-on-tone
Translations: those who worship, those who practice religion, those who are religious
Notes: This word is a present active participle derived from the verb 'to worship' or 'to practice religion'. It describes people who are actively engaged in religious observance or worship. It is often used to refer to devout individuals or groups who are committed to their faith.
Inflection: Present, Active, Participle, Masculine, Plural, Genitive
Synonyms: ΣΕΒΟΜΕΝΩΝ, ΛΑΤΡΕΥΟΝΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3168
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Part of Speech: Adjective
Sounds like: meh-gah-loh-PREH-pay
Translations: magnificent, splendid, glorious, majestic, excellent
Notes: This word is a compound adjective meaning magnificent, splendid, or glorious. It describes something that is grand, impressive, and worthy of great respect or admiration. It can be used to describe people, things, or abstract concepts, emphasizing their greatness or majesty.
Inflection: Nominative Masculine Singular or Accusative Feminine Singular
Synonyms: ΕΝΔΟΞΟΣ, ΥΠΕΡΕΝΔΟΞΟΣ, ΛΑΜΠΡΟΣ
Etymology: The word ΜΕΓΑΛΟΠΡΕΠΗΣ is a compound word formed from ΜΕΓΑΣ (MEGAS), meaning 'great', and ΠΡΕΠΩ (PREPO), meaning 'to be fitting' or 'to be proper'. Thus, it literally means 'greatly fitting' or 'greatly becoming', conveying the sense of something that is grand and appropriate for its high status.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-on
Translations: glorious, honorable, distinguished, splendid, noble, renowned
Notes: This word describes something or someone that is glorious, honorable, or distinguished. It refers to that which possesses high esteem, renown, or splendor. It can be used to describe a person, a name, or an object that is held in high regard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ
Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in high opinion'.
G2356
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Part of Speech: Noun
Sounds like: thray-SEE-an
Translations: religion, a religion, worship, a worship, religious observance, a religious observance
Notes: This word refers to religious worship, observance, or a system of religion. It often implies the outward expression or practice of one's faith, rather than an internal spiritual state. It is used to describe the act of worship or the entire system of religious beliefs and practices.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΛΑΤΡΕΙΑ
G5310
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Part of Speech: Adjective, Noun
Sounds like: YP-see-STOO
Translations: (of) the Most High, (of) the Highest, (of) God Most High
Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.
G2606
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Part of Speech: Verb
Sounds like: kah-teerkh-THEH-san
Translations: they were imprisoned, they were shut up, they were confined
Notes: This word is a compound verb, formed from the prefix κατά (kata, meaning 'down' or 'against') and the verb εἴργω (eirgo, meaning 'to shut in' or 'to confine'). It means 'they were imprisoned' or 'they were shut up'. It describes an action of being forcibly confined or held captive, often in a prison or a restricted space. It is used to indicate that a group of people underwent the experience of being confined.
Inflection: Aorist, Passive, Indicative, Third Person Plural
Synonyms: ΔΕΣΜΕΥΩ, ΦΥΛΑΚΙΖΩ
G2574
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Part of Speech: Noun
Sounds like: kah-MEE-non
Translations: furnace, oven, a furnace, an oven
Notes: This word refers to a furnace or an oven, typically one used for heating, baking, or smelting. It is often associated with intense heat or fire, as seen in contexts like a 'furnace of fire'. It is used to describe a structure designed to produce and contain high temperatures.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ
Etymology: From an unknown root, possibly related to the idea of 'burning' or 'heating'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G3381
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Part of Speech: Adverb
Sounds like: may-tha-MOHS
Translations: by no means, never, not at all, in no wise
Notes: This is a compound adverb meaning 'by no means' or 'not at all'. It is used to express a strong negation or prohibition, emphasizing that something should absolutely not happen or is absolutely not true. It combines the negative particle 'μηδέ' (not even, nor) with 'ἀμῶς' (in any way).
Inflection: Does not inflect
Synonyms: ΟΥΔΑΜΩΣ, ΟΥΔΕΠΟΤΕ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1716
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Part of Speech: Participle
Sounds like: drah-SAN-tes
Translations: having done, having acted, having performed, those who did, when they did
Notes: This word is an aorist active participle derived from the verb 'δράω' (draō), meaning 'to do' or 'to act'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'having done' or 'having acted', often implying 'those who did' or 'when they did' depending on the context.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΟΙΗΣΑΝΤΕΣ, ΕΡΓΑΣΑΜΕΝΟΙ
G4785
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Part of Speech: Adjective
Sounds like: sty-GAY-toy
Translations: hateful, detestable, abominable
Notes: This word describes something or someone that is hateful, detestable, or abominable. It is used to characterize things that are morally repugnant or deserving of strong dislike. It can be used to describe actions, people, or qualities.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΙΣΗΤΟΣ, ΒΔΕΛΥΚΤΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, filled, complete
Notes: This word describes something that is full, complete, or filled with something. It indicates a state of abundance or being entirely occupied. It can be used to describe people, objects, or even abstract concepts as being 'full of' a particular quality or substance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΜΕΣΤΟΣ
G5118
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Part of Speech: Adjective
Sounds like: toh-SOO-toh
Translations: so great, so much, so large, so far, to such an extent, a thing so great
Notes: This word is an adjective that indicates a quantity, degree, or extent. It means 'so great' or 'so much' and is used to emphasize the magnitude of something. It can also be used adverbially to mean 'to such an extent' or 'so far'. For example, it might describe how much something has grown or how far a situation has progressed.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
Etymology: The word ΤΟΣΟΥΤΟΣ is derived from the demonstrative pronoun ΤΟΣΟΣ (meaning 'so much, so great') combined with the suffix -ΟΥΤΟΣ, which intensifies the demonstrative meaning.
G1807
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Part of Speech: Verb
Sounds like: ex-AI-ri-san
Translations: they took out, they rescued, they delivered, they plucked out
Notes: This word is the third person plural, aorist active indicative form of the verb 'exaireō'. It means 'to take out', 'to rescue', or 'to deliver'. It is a compound word formed from 'ek' (out of) and 'haireō' (to take). It describes an action of removing someone or something from a situation, often implying rescue or liberation.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ
Etymology: The word ἐξαιρέω (exaireō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Its etymology reflects the action of taking something out from somewhere.
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G5613
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Part of Speech: Adverb, Conjunction
Sounds like: HOH-teh
Translations: as, like, when, how, that, so that, about, approximately
Notes: This word is an adverb or conjunction used to introduce comparisons, indicate time, or express purpose or result. It can mean 'as' or 'like' when comparing things, 'when' or 'while' to denote a time, 'how' to ask about manner, or 'so that' to express a consequence. It can also be used to indicate an approximate quantity or time, similar to 'about' or 'approximately'.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΟΤΕ, ΗΝΙΚΑ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3741
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Part of Speech: Adjective
Sounds like: O-SEE-ah
Translations: holy, pious, righteous, devout, sacred, pure, a holy thing, sacred things
Notes: This word describes something or someone as holy, pious, or righteous, especially in the sense of fulfilling one's duties towards God or the gods. It can refer to actions that are morally right and in accordance with divine law, or to things that are sacred. As an adjective, it modifies nouns, indicating their quality of holiness or piety. It can also function as a substantive, referring to 'holy things' or 'sacred duties'.
Inflection: Feminine, Nominative, Singular; or Neuter, Nominative, Accusative, Vocative, Plural
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G0299
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Part of Speech: Adjective
Sounds like: ah-MOH-moh
Translations: blameless, faultless, without blemish, unblemished
Notes: This word describes something or someone as being without fault, blemish, or defect. It implies moral purity and integrity, often used in a religious or ethical context to describe a person's character or a sacrifice that is perfect and acceptable. It can be used to modify nouns, indicating that the noun possesses this quality of blamelessness.
Inflection: Singular, Dative, Feminine; or Plural, Genitive, Masculine or Neuter
Synonyms: ΑΚΑΚΟΣ, ΑΜΕΜΠΤΟΣ, ΑΝΕΓΚΛΗΤΟΣ
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-see
Translations: (to) purpose, (to) intention, (to) setting forth, (to) showbread
Notes: This word refers to a purpose, intention, or a setting forth. In a specific religious context, it can refer to 'showbread' or 'bread of the Presence', which was bread set before God in the Tabernacle or Temple. As a dative case, it indicates the indirect object, meaning 'to' or 'for' a purpose, intention, or showbread.
Inflection: Singular, Dative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-on-tas
Translations: serving, being a slave, obeying, submitting, working for, rendering service
Notes: This word is a present active participle, meaning 'serving' or 'being a slave'. It describes someone who is actively engaged in service, often in the sense of being a bondservant or slave, but can also refer to general service or obedience. It implies a state of subjection or devotion to a master, a cause, or a duty. It can be used to describe someone who is working for or submitting to another.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G0090
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Part of Speech: Noun
Sounds like: ai-KEE-ah
Translations: injury, an injury, outrage, an outrage, insult, an insult, abuse, an abuse, torture, a torture
Notes: This word refers to an act of injury, outrage, or abuse. It can describe physical harm, but also verbal or emotional mistreatment. It is used to denote suffering caused by another's actions, often implying a degree of violence or injustice. In a sentence, it would typically function as the object of a verb, indicating what is inflicted upon someone.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΒΡΙΣ, ΚΑΚΙΑ, ΒΙΑ
Etymology: The word Αἰκία (aikía) is derived from the verb αἰκίζω (aikízō), meaning 'to maltreat, to outrage'. Its ultimate origin is uncertain, but it is related to concepts of violence and ill-treatment.
G4016
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Part of Speech: Verb
Sounds like: peh-ree-bah-LEIN
Translations: to throw around, to put on, to clothe, to surround, to array
Notes: This is a compound verb formed from the preposition 'περί' (around) and the verb 'βάλλω' (to throw). It generally means to throw something around something else, which can extend to putting on clothing, surrounding a person or object, or arraying oneself in something. It implies an action of encompassing or covering.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ, ΚΥΚΛΟΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1492
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Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5310
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Part of Speech: Adjective, Noun
Sounds like: HYP-sis-tos
Translations: highest, most high, Most High, a Most High
Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.
G5246
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Part of Speech: Adjective
Sounds like: hoo-per-MAH-khos
Translations: champion, defender, protector, a champion, a defender, a protector
Notes: This is a compound word formed from 'hyper' (over, above, on behalf of) and 'machos' (fighter, warrior). It describes someone who fights on behalf of another, acting as a champion, defender, or protector. It is used to denote one who provides strong support or defense.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΒΟΗΘΟΣ, ΠΡΟΣΤΑΤΗΣ, ΣΩΤΗΡ
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-see
Translations: to conscience, for conscience, in conscience, with conscience
Notes: This word refers to one's conscience, the inner sense of right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions. It can describe the state of having a clear conscience or being troubled by one's conscience.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G3000
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Part of Speech: Verb, Participle
Sounds like: lah-TREH-oo-on-tohn
Translations: of those serving, of those worshipping, of those ministering
Notes: This word is a present active participle, indicating an ongoing action. It refers to individuals who are actively engaged in serving, worshipping, or ministering, often in a religious or devotional context. It describes the state or action of performing sacred service or devotion.
Inflection: Present Active Participle, Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΔΟΥΛΕΥΟΝΤΩΝ, ΥΠΗΡΕΤΟΥΝΤΩΝ
Etymology: The word ΛΑΤΡΕΥΩ (latreuo) comes from the noun ΛΑΤΡΙΣ (latris), meaning 'a hired servant' or 'worshipper'. It originally referred to service for hire, but in Koine Greek, it often took on the specialized meaning of religious service or worship.
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Part of Speech: Adjective
Sounds like: pan-ar-EH-toh
Translations: (to) all-virtuous, (to) completely virtuous, (to) perfectly virtuous
Notes: This word describes something or someone as being completely or perfectly virtuous, possessing all virtues. It is a compound word formed from 'πᾶν' (pan), meaning 'all' or 'every', and 'ἀρετή' (aretē), meaning 'virtue' or 'excellence'. It is used to describe a state or quality of supreme moral excellence. In this inflected form, it is in the dative case, indicating the indirect object of an action or the recipient of something, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΕΝΔΟΞΟΣ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5278
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Part of Speech: Participle
Sounds like: hoo-po-MEH-non-tes
Translations: enduring, persevering, waiting, remaining, a person who endures, those who endure
Notes: This word is a present active participle derived from the verb 'hypomeno'. It describes someone who is actively enduring, persevering, or remaining steadfast. It can function as an adjective, modifying a noun, or as a substantive, referring to 'those who endure' or 'the ones enduring'. It implies a patient and steadfast waiting or bearing up under difficulties.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΡΤΕΡΟΥΝΤΕΣ, ΑΝΕΧΟΜΕΝΟΙ, ΠΡΟΣΚΑΡΤΕΡΟΥΝΤΕΣ
G4006
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Part of Speech: Noun
Sounds like: peh-poy-THEH-see
Translations: (to) confidence, (to) trust, (to) assurance, (to) reliance
Notes: This word refers to a state of firm belief, reliance, or assurance. It implies a strong sense of trust or conviction in something or someone. It is often used in contexts of faith or security.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΘΑΡΣΟΣ, ΕΛΠΙΣ
Etymology: From the perfect stem of the verb πεποίθα (pepoitha), meaning 'to have trusted' or 'to be confident', which itself comes from πείθω (peithō), meaning 'to persuade' or 'to trust'.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G2816
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Part of Speech: Verb
Sounds like: ek-lay-roh-no-MAY-san
Translations: they inherited, they obtained by inheritance, they possessed
Notes: This word is a verb meaning 'to inherit' or 'to obtain by inheritance.' It describes the act of receiving something as an heir, often land or property, but can also refer to spiritual blessings or a share in something. It is a compound word formed from 'κλῆρος' (klēros), meaning 'lot' or 'inheritance,' and 'νέμω' (nemō), meaning 'to distribute' or 'to apportion.'
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΤΑΣΧΩ, ΛΑΜΒΑΝΩ, ΚΤΗΣΑΙ
G1869
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Part of Speech: Verb
Sounds like: ep-AIR-thay-san
Translations: were lifted up, were exalted, were raised, were elevated, were made high
Notes: This is a compound verb, formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. In its passive form, it means to be lifted up, exalted, or raised. It can refer to physical elevation or, more commonly, to being elevated in status, honor, or pride. It is often used to describe someone being made prominent or becoming arrogant.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ὙΨΟΩ, ἈΝΙΣΤΗΜΙ, ἈΝΕΒΗΝ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1449
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Part of Speech: Adjective
Sounds like: eng-GRAH-foy
Translations: written, inscribed, enrolled, recorded, registered
Notes: This word describes something that is written in, inscribed, or enrolled. It is often used in the context of names being written into a book or register, indicating that someone is officially recorded or registered. It can refer to things that are literally written down or to people whose names are recorded.
Inflection: Nominative or Vocative, Masculine Plural; or Nominative, Feminine Plural
Synonyms: ΓΕΓΡΑΜΜΕΝΟΙ, ΚΑΤΑΓΕΓΡΑΜΜΕΝΟΙ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to be, they happened, they arose
Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3421
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Part of Speech: Noun
Sounds like: mnee-mo-SOO-noh
Translations: (to) remembrance, (to) memory, (to) a remembrance, (to) a memory
Notes: This word refers to the act or faculty of remembering, or the state of being remembered. It can also refer to a memorial or a record that serves as a reminder. As a dative singular noun, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΝΕΙΑ, ΑΝΑΜΝΗΣΙΣ
Etymology: The word μνημοσύνη (mnēmosynē) comes from μνήμων (mnēmōn), meaning 'mindful' or 'remembering', which in turn is related to μνάομαι (mnaomai), meaning 'to remember'.
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