2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-lon-tes

Translations: announcing, reporting, telling, declaring, bringing word, relating

Notes: This word is a present active participle, meaning 'announcing' or 'reporting'. It describes an action that is ongoing or habitual. It is often used to convey information or a message from one person or group to another, emphasizing the act of delivering a report or declaration. It is a compound word formed from 'apo' (from) and 'aggello' (to announce/report).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΓΕΛΛΩ, ΛΕΓΩ, ΦΡΑΖΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

G3982

Part of Speech: Verb

Sounds like: peh-POH-tha-sin

Translations: they have trusted, they have been persuaded, they have obeyed

Notes: This word is the third person plural perfect active indicative form of the verb 'peithō'. It describes an action that was completed in the past and whose results continue into the present, indicating that 'they' have come to a state of trust, persuasion, or obedience. It implies a settled conviction or a state of having been convinced.

Inflection: Third Person, Plural, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΠΕΠΙΣΤΕΥΚΑΣΙΝ, ΠΕΠΕΙΣΜΕΝΟΙ

Etymology: The verb 'peithō' comes from a Proto-Indo-European root meaning 'to bind, to persuade'. It is related to words signifying trust and conviction.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEI-stheh

Translations: you will be destroyed, you will perish, you will be lost

Notes: This word is a form of the verb 'apollumi', meaning to destroy, to perish, or to be lost. It is often used in the context of physical destruction, spiritual ruin, or being lost in a general sense. In this form, it indicates a future action that will happen to the subject, emphasizing a state of being utterly ruined or lost.

Inflection: Future, Middle or Passive Voice, Indicative, Second Person, Plural

Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + ὄλλυμι (ollumi, 'to destroy, to lose').

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G1968

Part of Speech: Verb

Sounds like: eh-peh-PEH-sen

Translations: fell upon, fell on, came upon, overtook, seized

Notes: This word is a compound verb, formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'πίπτω' (pipto), meaning 'to fall'. Therefore, it means 'to fall upon' or 'to fall on'. It describes an action where something or someone descends or lands on another, often with force or suddenness. It can also imply an overwhelming or seizing action, such as a spirit or fear coming upon someone.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4611

Part of Speech: Proper Noun

Sounds like: see-loh-AM

Translations: Siloam

Notes: Siloam refers to a pool and a tower in Jerusalem. The name itself means 'sent' or 'sending forth', and it is often associated with a spring or a conduit that brought water into the city. It is mentioned in the New Testament in connection with a miracle performed by Jesus.

Inflection: Singular, Nominative or Accusative

Etymology: The name Σιλωάμ (Siloam) is of Hebrew origin, derived from the Hebrew word שִׁלֹחַ (Shiloach), meaning 'sending' or 'sent'. It refers to a specific place in Jerusalem.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1380

Part of Speech: Verb

Sounds like: doh-KEI-tai

Translations: it seems, it appears, it is thought, it is supposed, it is considered, it is believed

Notes: This is a form of the verb 'dokeō', meaning 'to seem', 'to appear', 'to think', or 'to suppose'. It is used impersonally, meaning 'it seems' or 'it appears', often followed by an infinitive or a clause introduced by 'hoti' (that). It can also convey the idea of something being generally accepted or believed.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular, Impersonal

Synonyms: ΦΑΙΝΕΤΑΙ, ΝΟΜΙΖΕΤΑΙ

Etymology: The word 'dokeō' comes from the Proto-Indo-European root *dek-, meaning 'to take, accept'. In Greek, it evolved to mean 'to seem good, to think, to suppose'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3784

Part of Speech: Verb

Sounds like: oh-fei-LEH-tai

Translations: it is necessary, it is proper, it is due, it is fitting, it is right, ought, must, should, it is owed, it is indebted

Notes: This word is the third person singular present passive indicative form of the verb ΟΦΕΙΛΩ (opheilō). It means 'it is necessary,' 'it is proper,' 'it is due,' or 'it is fitting.' It is often used impersonally to express obligation, duty, or what is owed, similar to 'one ought' or 'it must be done.' It conveys a sense of moral or legal obligation.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΠΡΕΠΕΙ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEES-thai

Translations: to perish, to be destroyed, to be lost, to be ruined

Notes: This word describes the state of perishing, being destroyed, or being lost. It is often used to indicate a complete and utter ruin or destruction, rather than just a temporary loss. It can refer to physical destruction, spiritual ruin, or the loss of something valuable.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΟΛΛΥΜΑΙ, ΦΘΕΙΡΕΣΘΑΙ, ΑΦΑΝΙΖΕΣΘΑΙ

Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), from ἀπό (apó, 'from, off') + ὄλλυμι (óllumi, 'to destroy, to lose').

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5452

Part of Speech: Participle, Adjective

Sounds like: pe-foo-TEV-meh-neen

Translations: planted, having been planted, a planted (thing)

Notes: This word is a perfect passive participle, meaning 'having been planted' or simply 'planted'. It describes something that has undergone the action of being planted and is now in that state. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun). In this form, it is used to describe a feminine singular noun in the accusative case.

Inflection: Perfect Passive Participle, Accusative, Singular, Feminine

Synonyms: ΣΠΕΙΡΩ, ΦΥΩ

G0290

Part of Speech: Noun

Sounds like: am-peh-LOH-nee

Translations: to a vineyard, in a vineyard, a vineyard

Notes: This word is the dative singular form of 'ἀμπελών' (ampelōn), meaning 'vineyard'. The spelling 'ΑΝΠΕΛΩΝΙ' is a common scribal variant or misspelling of 'ΑΜΠΕΛΩΝΙ', where the 'ν' before 'π' has not assimilated to 'μ'. It indicates the location 'in' or 'at' a vineyard, or the recipient 'to' a vineyard. It is used to specify the place where an action occurs or towards which something is directed.

Inflection: Singular, Dative, Masculine

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G2212

Part of Speech: Verb, Participle

Sounds like: ZAY-tone

Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks

Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0299

Part of Speech: Noun

Sounds like: am-peh-loor-GON

Translations: vine-dresser, vinedresser, a vine-dresser, a vinedresser

Notes: This word refers to a person who cultivates grapevines, a vineyard worker, or a gardener. It is a compound word formed from 'ampelos' (vine) and 'ergon' (work), literally meaning 'vine-worker'. It is used to describe someone whose occupation involves tending to vineyards and producing grapes.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΩΡΓΟΣ, ΕΡΓΑΤΗΣ

Etymology: The word ΑΜΠΕΛΟΥΡΓΟΣ (ampelourgos) is a compound word derived from the Koine Greek words ΑΜΠΕΛΟΣ (ampelos), meaning 'vine' or 'grapevine', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who works with vines'.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Verb

Sounds like: ER-kho-mai

Translations: come, go, arrive, proceed, appear

Notes: This is a very common verb in Koine Greek, meaning 'to come' or 'to go'. It describes movement from one place to another, often implying arrival at a destination. It can be used in various contexts, such as a person coming to a place, an event coming to pass, or a time arriving. It is often used in the middle voice, but with an active meaning.

Inflection: Present, Indicative, Middle/Passive Voice, First Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: From Proto-Indo-European. It is a deponent verb, meaning it has middle or passive forms but an active meaning. It is a very ancient and fundamental verb of motion.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-koh

Translations: find, discover, obtain, perceive, learn, devise

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2673

Part of Speech: Verb

Sounds like: kah-tar-GAY

Translations: abolishes, nullifies, makes ineffective, does away with, brings to an end, destroys, renders useless

Notes: This word is a verb meaning to render inactive, to abolish, to nullify, or to bring to an end. It implies making something powerless or ineffective. It can be used in various contexts to describe the termination or cessation of something, such as laws, customs, or even death itself. It is a compound word formed from 'κατά' (down, against) and 'ἀργέω' (to be idle, inactive).

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΑΚΥΡΟΩ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2874

Part of Speech: Noun

Sounds like: KOP-ree-ah

Translations: dung, manure, refuse, rubbish, a dung heap, a manure pile, (of) dung, (of) manure

Notes: This word refers to dung, manure, or refuse, often specifically animal excrement used as fertilizer. It can also refer to a dung heap or a place where refuse is collected. It is typically used to describe something dirty, worthless, or discarded.

Inflection: Singular, Feminine, Nominative or Genitive

Synonyms: ΣΚΥΒΑΛΑ, ΒΟΡΒΟΡΟΣ

Etymology: The word ΚΟΠΡΙΑ (kopria) derives from the Greek word κόπρος (kopros), meaning 'dung' or 'excrement'. It refers to a place where dung is collected or a pile of dung.

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3195

Part of Speech: Participle

Sounds like: MEL-lon

Translations: about to, going to, destined to, future, that which is about to be, the future

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be destined to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or will happen in the future. It can refer to a future event or a person/thing that is on the verge of doing something or experiencing something.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1579

Part of Speech: Verb

Sounds like: ek-KOP-sis

Translations: you will cut off, you will cut down, you will hew down, you will prune, you will destroy

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. Therefore, it literally means 'to cut out' or 'to cut off'. It is used to describe the action of severing something completely, like cutting down a tree, pruning a branch, or destroying something utterly. It can also be used metaphorically to mean to put an end to something or to remove an obstacle.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ

Etymology: The verb ἐκκόπτω (ekkopto) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'.

G4521

Part of Speech: Noun

Sounds like: SAH-bah-sin

Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths

Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.

Inflection: Plural, Dative, Neuter

Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.

G2192

Part of Speech: Verb, Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, being, wearing, containing, keeping, a having, a holding

Notes: This word is a present active participle derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing an action or state of the subject. It can be translated as 'having,' 'holding,' or 'possessing,' and often indicates a continuous or ongoing action. For example, it might describe someone 'having' a certain quality or 'holding' an object.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΩ, ΛΑΜΒΑΝΩ

G0769

Part of Speech: Noun

Sounds like: ahs-theh-NEE-ahs

Translations: of weakness, of sickness, of infirmity, of disease, of frailty

Notes: This word refers to a state of weakness, sickness, or infirmity, often implying a lack of strength or vigor, whether physical, mental, or moral. It can describe a general condition of feebleness or a specific illness. It is used in a genitive case, indicating possession or origin, so it would typically translate as 'of weakness' or 'of sickness'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ

Etymology: The word 'astheneia' comes from the Greek prefix 'a-' (meaning 'not' or 'without') and 'sthenos' (meaning 'strength' or 'vigor'). Thus, it literally means 'without strength'.

G4794

Part of Speech: Verb

Sounds like: soo-koo-PTOO-sah

Translations: bowing together, bending over, stooping, a woman stooping, a woman bending over

Notes: This word is a present active participle, feminine, singular, nominative form of the verb 'συγκύπτω' (synkyptō). It describes the action of bowing or bending over, often implying a state of being hunched or stooped. It can be used to describe someone who is physically bent over due to age, infirmity, or a burden. In a sentence, it would describe a female subject performing this action.

Inflection: Present, Active, Participle, Singular, Nominative, Feminine

Synonyms: ΚΥΠΤΩ, ΚΑΜΠΤΩ

Etymology: The verb 'συγκύπτω' (synkyptō) is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'κύπτω' (kyptō), meaning 'to stoop' or 'to bend down.' Thus, it literally means 'to stoop together' or 'to bend down with.'

G1410

Part of Speech: Participle

Sounds like: doo-NAH-meh-nee

Translations: being able, able, powerful, having power, capable, a capable one, a powerful one

Notes: This word is a present middle/passive participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes someone or something that possesses the ability or capacity to do something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'one who is able' or 'that which is able'.

Inflection: Singular, Present, Middle/Passive, Feminine, Nominative

Synonyms: ΙΣΧΥΟΥΣΑ, ΕΞΟΥΣΙΑΖΟΥΣΑ

G0340

Part of Speech: Verb

Sounds like: ah-nah-KOOP-sai

Translations: to lift up, to look up, to raise oneself, to straighten up, to stand erect

Notes: This word describes the action of lifting one's head or body, often from a bent or stooped position, to look up or stand erect. It can imply a physical act of straightening up or a more metaphorical act of looking up with expectation or hope. It is used in contexts where someone is unable to straighten themselves fully or is looking up to observe something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΟΡΘΟΩ, ΕΓΕΙΡΩ

G3838

Part of Speech: Adjective

Sounds like: pan-TEH-les

Translations: complete, perfect, utter, entire, altogether, fully, a complete one, a perfect one

Notes: This word means complete or perfect. It is often used in a neuter form, as in the provided example, to function adverbially, meaning 'utterly,' 'entirely,' or 'altogether.' It is a compound word formed from 'πᾶς' (all) and 'τέλος' (end, completion).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΤΕΛΕΙΟΣ

Etymology: The word is a compound of the Greek words πᾶς (pas), meaning 'all' or 'every,' and τέλος (telos), meaning 'end,' 'completion,' or 'purpose.' Thus, it signifies 'all-ending' or 'all-completing.'

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G4377

Part of Speech: Verb

Sounds like: pros-eh-foh-NEE-sen

Translations: called to, addressed, spoke to

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΦΩΝΕΩ (phoneo), meaning 'to call' or 'to speak'. Together, it means to call someone to oneself, to address them, or to speak to them directly. It is used to describe the action of initiating a conversation or making a statement to a specific person or group.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΛΑΛΕΩ, ΕΙΠΕΝ

G630

Part of Speech: Verb

Sounds like: ah-po-LEH-loo-sai

Translations: you have been released, you have been set free, you have been dismissed, you have been sent away

Notes: This word is the second person singular, perfect indicative, middle or passive voice of the verb 'apolyo'. It signifies a state of having been released, set free, dismissed, or sent away, with the action completed in the past but having ongoing relevance to the present state of the subject.

Inflection: Second Person, Singular, Perfect, Indicative, Middle or Passive Voice

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The verb ἀπολύω (apolyo) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb λύω (lyo), meaning 'to loose' or 'to set free'. Thus, it literally means 'to loose from' or 'to set free from'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G1392

Part of Speech: Verb

Sounds like: eh-DOX-ah-zen

Translations: he was glorifying, he was praising, he was honoring, he was exalting

Notes: This word describes the act of glorifying, praising, or honoring someone or something, typically God. It implies acknowledging and proclaiming the greatness, power, or excellence of the subject. It is used to express worship, reverence, or high esteem.

Inflection: Third Person, Singular, Imperfect Indicative, Active Voice

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΜΕΓΑΛΥΝΩ

Etymology: From 'δόξα' (doxa), meaning 'glory, opinion, praise'. The verb 'δοξάζω' means to attribute glory or praise.

G1392

Part of Speech: Verb

Sounds like: eh-DOK-sah-zon

Translations: they were glorifying, they glorified, they were praising, they praised

Notes: This word is the imperfect active indicative, third person plural form of the verb 'ΔΟΞΑΖΩ' (doxazo). It describes an ongoing or repeated action of glorifying, praising, or honoring someone or something in the past. It implies a continuous state of giving glory or recognition. For example, 'they were glorifying God' or 'they continually praised the Lord'.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ

G0750

Part of Speech: Noun

Sounds like: ar-khee-soo-na-GO-goss

Translations: ruler of the synagogue, a ruler of the synagogue, chief ruler of the synagogue, a chief ruler of the synagogue

Notes: This is a compound word formed from ΑΡΧΩΝ (archon, meaning 'ruler' or 'chief') and ΣΥΝΑΓΩΓΗ (synagoge, meaning 'synagogue' or 'assembly'). It refers to the presiding officer or chief elder of a synagogue in ancient Jewish communities. This individual was responsible for the management of the synagogue, including its services, order, and general administration. They would invite people to read from the Scriptures and lead prayers.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΠΡΟΕΔΡΟΣ

Etymology: This word is a compound of the Greek words ΑΡΧΩΝ (archon), meaning 'ruler' or 'chief', and ΣΥΝΑΓΩΓΗ (synagoge), meaning 'assembly' or 'synagogue'. It describes the leader of a Jewish congregation.

G0026

Part of Speech: Verb, Participle

Sounds like: ah-gah-NAK-tohn

Translations: being indignant, being angry, being vexed, being annoyed, being displeased

Notes: This word describes the state of being indignant, angry, or greatly displeased. It implies a strong emotional reaction, often stemming from a sense of injustice or offense. It is used to convey a feeling of vexation or annoyance.

Inflection: Present, Active, Masculine, Nominative, Singular; or Present, Active, Masculine, Genitive, Plural; or Present, Active, Neuter, Genitive, Plural

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΟΜΑΙ, ΕΜΒΡΙΜΑΟΜΑΙ

G2323

Part of Speech: Verb

Sounds like: eh-theh-rah-PEV-sen

Translations: he healed, she healed, it healed, he cured, she cured, it cured

Notes: This word is a verb meaning 'to heal' or 'to cure'. It describes the act of restoring health or making someone well. It is typically used to describe a past action performed by a singular subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

Etymology: The word ΘΕΡΑΠΕΥΩ (therapeuō) comes from the noun ΘΕΡΑΠΩΝ (therapōn), meaning 'attendant' or 'servant'. Over time, it evolved to mean 'to serve' or 'to care for', and then specifically 'to care for the sick', leading to its meaning 'to heal'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G2038

Part of Speech: Verb

Sounds like: er-GAH-zes-thai

Translations: to work, to do, to perform, to labor, to trade, to earn, to accomplish

Notes: This word is the present middle/passive infinitive form of the verb 'ergazomai'. It generally means 'to work' or 'to do' something. It can refer to physical labor, mental effort, or the performance of a task. In some contexts, it can also imply earning a living through work or accomplishing a specific goal. It is often used to describe the act of engaging in an activity or carrying out an action.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΟΙΕΙΝ, ΠΡΑΤΤΕΙΝ

Etymology: The word 'ergazomai' comes from 'ergon' (ἔργον), meaning 'work' or 'deed'. It describes the act of performing or engaging in work.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Participle

Sounds like: ER-kho-men-oy

Translations: coming, those who are coming, the ones coming, who come, when they come, as they come

Notes: This word is a present middle/passive participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb. In this form, it refers to 'those who are coming' or 'the ones coming', often implying a continuous or habitual action of coming or going. It can be used to describe people or things that are in the process of arriving or moving towards a location.

Inflection: Present, Middle/Passive Voice, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΟΝΤΕΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3089

Part of Speech: Verb

Sounds like: LOO-ee

Translations: he looses, she looses, it looses, he unties, she unties, it unties, he releases, she releases, it releases, he destroys, she destroys, it destroys, he breaks, she breaks, it breaks

Notes: This word is a verb meaning to loose, untie, release, destroy, or break. It can be used in various contexts, such as untying a rope, releasing a prisoner, dissolving a marriage, or destroying a building. It refers to the action of bringing something to an end or setting something free.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

G0520

Part of Speech: Verb

Sounds like: ah-pah-GOH

Translations: to lead away, to carry away, to bring, to take away, to lead, to bring before

Notes: This verb means to lead or carry someone or something away from a place. It can be used in various contexts, such as leading a person to a judge, taking an animal from its stall, or carrying something off.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΚΟΜΙΖΩ

Etymology: From the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'.

G0520

Part of Speech: Verb

Sounds like: ah-pah-GAH-goh

Translations: I may lead away, I may carry away, I may bring away, I may take away, I may lead to prison, I may execute

Notes: This is a compound verb formed from the preposition 'ΑΠΟ' (APO), meaning 'from' or 'away from', and the verb 'ΑΓΩ' (AGO), meaning 'to lead' or 'to bring'. Therefore, 'ΑΠΑΓΩ' means 'to lead away', 'to carry away', or 'to take away'. It can also imply leading someone to prison or to execution, depending on the context. It describes the action of moving someone or something from one place to another, specifically away from a starting point.

Inflection: First Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΞΑΓΩ

Etymology: The word 'ΑΠΑΓΩ' is a compound of the preposition 'ΑΠΟ' (APO), meaning 'from' or 'away from', and the verb 'ΑΓΩ' (AGO), meaning 'to lead' or 'to bring'.

G1210

Part of Speech: Verb

Sounds like: EH-day-sen

Translations: he bound, she bound, it bound, he tied, she tied, it tied, he fastened, she fastened, it fastened

Notes: This word is the third person singular aorist active indicative form of the verb 'δέω' (deō), meaning 'to bind,' 'to tie,' or 'to fasten.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the act of binding or tying. It is often used in contexts of physically restraining someone or something, or metaphorically in terms of obligation or prohibition.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to bind' or 'to tie.' It is related to words in other Indo-European languages with similar meanings.

G4567

Part of Speech: Proper Noun

Sounds like: sah-tah-NAS

Translations: Satan, the Adversary

Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ

Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1163

Part of Speech: Verb

Sounds like: EH-dhei

Translations: it was necessary, it ought, it had to, it behooved

Notes: This word is the imperfect active indicative form of the verb 'δεῖ' (dei), meaning 'it is necessary' or 'it ought'. In its imperfect form, 'ἔδει' (edei) indicates an ongoing or repeated necessity in the past, or a necessity that was not fulfilled. It is an impersonal verb, meaning it typically takes an infinitive or a clause as its subject, expressing what was required or proper to do.

Inflection: Impersonal, Imperfect, Active, Indicative, 3rd Person Singular

Etymology: From the Proto-Indo-European root meaning 'to bind' or 'to put'. The sense evolved to 'to be necessary' or 'to be fitting' due to the idea of being bound by obligation or fate.

G3089

Part of Speech: Verb

Sounds like: ly-THEE-nai

Translations: to be loosed, to be set free, to be released, to be destroyed, to be dissolved, to be untied

Notes: This word is the aorist passive infinitive form of the verb 'λύω' (lyō), meaning 'to loose' or 'to set free'. In this passive form, it means 'to be loosed' or 'to be set free'. It can also carry meanings like 'to be destroyed' or 'to be dissolved', depending on the context. It is used to express the action of being released or undone.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΦΙΕΝΑΙ, ΑΠΟΛΥΕΣΘΑΙ, ΚΑΤΑΛΥΕΣΘΑΙ

G1199

Part of Speech: Noun

Sounds like: des-MOO

Translations: of a bond, of a chain, of a prison, of imprisonment

Notes: This word refers to a bond, chain, or anything that binds or holds someone captive. It can denote physical restraints, such as fetters or chains, or metaphorically, the state of imprisonment or captivity. It is typically used to describe a physical restraint or the condition of being bound.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΛΥΣΙΣ, ΠΕΔΗ

Etymology: The word ΔΕΣΜΟΣ (desmos) comes from the verb ΔΕΩ (deo), meaning "to bind" or "to tie."

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G2617

Part of Speech: Verb

Sounds like: kah-tays-KHOO-non-toh

Translations: they were put to shame, they were disgraced, they were confounded

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἰσχύνω (aischynō, meaning 'to shame' or 'to disgrace'). The word means to put to shame, to disgrace, or to confound. In this form, it describes an action that was ongoing or repeated in the past, indicating that a group of people were being shamed or disgraced.

Inflection: Imperfect, Indicative, Passive, Third Person, Plural

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

Etymology: The word ΚΑΤΑΣΧΥΝΩ is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The root αἰσχύνω comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3004

Part of Speech: Participle

Sounds like: leh-go-MEH-noys

Translations: spoken, said, told, things spoken, things said, things told

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It refers to something that is being said or spoken. In context, it often functions as a substantive, meaning 'the things being said' or 'those who are being spoken of'. It describes actions or words that are currently in the process of being uttered or communicated.

Inflection: Present, Passive, Participle, Masculine, Plural, Dative

Synonyms: ΡΗΘΕΙΣΙΝ, ΕΙΡΗΜΕΝΟΙΣ

Etymology: The word ΛΕΓΩ (legō) comes from Proto-Indo-European, meaning 'to gather, collect, pick out', which evolved to mean 'to speak' or 'to say' in Greek, implying the gathering of words.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-noys

Translations: (to) those becoming, (to) those being born, (to) those happening, (to) those coming into being, (to) those being made

Notes: This word is a present middle/passive participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to be born,' 'to happen,' or 'to come into being.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing or in progress. In this specific form, it refers to multiple individuals who are in the process of becoming, being born, or happening, and it is in the dative case, indicating the indirect object or recipient of an action.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΦΥΟΜΕΝΟΙΣ, ΤΙΚΤΟΜΕΝΟΙΣ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2847

Part of Speech: Noun

Sounds like: KOK-koh

Translations: grain, a grain, seed, a seed, berry, a berry, scarlet, crimson, (with) scarlet, (with) crimson

Notes: This word refers to a grain, seed, or berry. It can also refer to the scarlet or crimson dye obtained from the kermes insect, which was historically used to color fabrics. In the provided examples, it appears to be used in the dative case, indicating 'with' or 'by means of' grain/seed/berry, or 'with' scarlet/crimson.

Inflection: Singular, Dative, Masculine

Synonyms: ΣΠΕΡΜΑ, ΒΑΦΗ

Etymology: The word ΚΟΚΚΟΣ (kokkos) comes from the Proto-Indo-European root *kokko-, meaning 'berry' or 'grain'. It is related to words for berries or seeds in other Indo-European languages.

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1525

Part of Speech: Verb

Sounds like: eis-BAH-le

Translations: throw into, cast into, invade, attack, enter, flow into, fall into, rush into, burst into, cause to fall into

Notes: This word is a verb meaning to throw or cast into, often with the implication of force or suddenness. It can describe entering a place, such as invading a country or a river flowing into the sea. It can also mean to attack or to cause something to fall into a certain state. In the given form, it is likely an aorist imperative, commanding someone to 'throw in' or 'invade', or an aorist indicative, stating that someone 'threw in' or 'invaded'.

Inflection: Second Aorist Active Imperative, 2nd Person Singular OR Second Aorist Active Indicative, 3rd Person Singular

Synonyms: ΕΜΒΑΛΛΩ, ΕΠΙΤΙΘΗΜΙ, ΕΠΙΧΕΙΡΕΩ

Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΒΑΛΛΩ (BALLO), meaning 'to throw' or 'to cast'. The compound verb thus literally means 'to throw into'.

G0906

Part of Speech: Verb

Sounds like: EH-bah-leh

Translations: he threw, she threw, it threw, he cast, she cast, it cast, he put, she put, it put

Notes: This word is the third person singular aorist active indicative form of the verb 'βάλλω' (ballō), meaning 'to throw,' 'to cast,' or 'to put.' It describes a completed action in the past, performed by a single subject (he, she, or it). It is commonly used to describe the act of throwing an object, casting something down, or placing something in a particular location.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

G0837

Part of Speech: Verb

Sounds like: HOO-xay-sen

Translations: he increased, he grew, he made to grow, he made to increase, he enlarged, he promoted

Notes: This word is the third person singular, aorist active indicative form of the verb 'αὐξάνω' (auxanō). It describes an action that happened in the past, indicating that 'he' or 'it' caused something to increase, grow, or become larger. It can also mean to grow oneself, to be promoted, or to advance.

Inflection: Singular, 3rd Person, Aorist, Active, Indicative

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ, ΠΡΟΚΟΠΤΩ

Etymology: The root verb 'αὐξάνω' (auxanō) is derived from the Proto-Indo-European root *h₂ewg- meaning 'to increase, to enlarge'. It is related to words in other Indo-European languages with similar meanings of growth and augmentation.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2983

Part of Speech: Participle

Sounds like: lah-BOO-sah

Translations: taking, having taken, receiving, having received, a woman taking, she taking

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action that has been completed in the past relative to the main verb, and it refers to a feminine singular subject.

Inflection: Aorist Active Participle, Feminine, Singular, Nominative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2219

Part of Speech: Verb

Sounds like: eh-zy-MOH-thay

Translations: was leavened, was fermented

Notes: This word is the aorist passive indicative form of the verb 'zymoo', meaning 'to leaven' or 'to ferment'. It describes the process by which dough rises due to the action of yeast or leaven. In ancient contexts, it often refers to the preparation of bread. The passive voice indicates that the subject of the verb is the one being leavened or fermented, rather than performing the action.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Etymology: The verb ΖΥΜΟΩ (zymoo) is derived from the noun ΖΥΜΗ (zyme), meaning 'leaven' or 'yeast'. This noun itself is of uncertain origin, possibly related to a root meaning 'to boil' or 'to foam'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1321

Part of Speech: Verb

Sounds like: dee-DAS-koh

Translations: teach, instruct, a teacher, an instructor

Notes: This word means to teach, instruct, or impart knowledge. It is used to describe the act of conveying information, skills, or principles to others. It can refer to formal teaching in a classroom setting or informal instruction in daily life. It often implies a relationship where one person guides or educates another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Etymology: The word διδάσκω is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *dens-, meaning 'to learn' or 'to teach'. It is an ancient Greek word that has been in continuous use since classical times.

G4197

Part of Speech: Noun

Sounds like: por-EE-an

Translations: journey, a journey, travel, a travel, passage, a passage, way, a way, course, a course

Notes: This word refers to a journey, a passage, or a course. It describes the act of traveling or the path taken. In the provided context, it is used in the accusative case, indicating the direct object of an action, such as 'making a journey' or 'taking a course'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΠΕΡΙΠΑΤΟΣ

Etymology: The word 'πορεία' (poreia) comes from the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes the act or result of going.

G4160

Part of Speech: Participle

Sounds like: poy-oo-MEH-nos

Translations: making, doing, performing, creating, producing, causing

Notes: This word is a present middle or passive participle derived from the verb 'to make' or 'to do'. It describes an action that is ongoing or continuous. In the middle voice, it means 'making for oneself' or 'doing for oneself', emphasizing the subject's involvement in the action. In the passive voice, it means 'being made' or 'being done'. It often functions adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative Case

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-noy

Translations: being saved, those who are being saved, delivered, preserved

Notes: This word is a present middle/passive participle, meaning 'being saved' or 'those who are being saved'. It describes an ongoing action of being rescued, delivered, or preserved. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to the people who are in the process of being saved.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G0075

Part of Speech: Verb

Sounds like: ah-goh-NEE-zeh-sthai

Translations: to contend, to strive, to fight, to struggle, to compete

Notes: This verb describes the act of engaging in a contest, struggle, or conflict, often with great effort and determination. It implies a strenuous exertion, whether in a physical competition, a moral struggle, or a spiritual battle. It is often used in the context of athletic contests or intense personal efforts.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: Derived from the noun ΑΓΩΝ (AGON), meaning 'a gathering, an assembly, a contest, a struggle'. The verb form implies participating in such a contest or struggle.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1453

Part of Speech: Verb

Sounds like: eh-GER-thay

Translations: he was raised, it was raised, he was awakened, it was awakened, he arose, it arose

Notes: This word is an inflected form of the verb 'ΕΓΕΙΡΩ' (egeiro), meaning 'to raise,' 'to awaken,' or 'to arise.' In this specific form, it indicates that someone or something was raised, awakened, or caused to arise by an external agent (passive voice) in the past (aorist tense). It is often used in contexts of resurrection, waking from sleep, or rising up from a state of inactivity.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

G3617

Part of Speech: Noun

Sounds like: oy-ko-DES-po-tays

Translations: master of a house, householder, head of a household, a master of a house, a householder, a head of a household

Notes: This is a compound word formed from 'οἶκος' (oikos), meaning 'house' or 'household', and 'δεσπότης' (despotes), meaning 'master' or 'lord'. It refers to the head of a household, the master of a house, or a householder. It signifies the person in charge of a domestic establishment, responsible for its management and affairs.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word is a compound of ancient Greek 'οἶκος' (oikos), meaning 'house' or 'household', and 'δεσπότης' (despotes), meaning 'master' or 'lord'. It literally means 'master of a house'.

Part of Speech: Noun

Sounds like: ah-po-KLEE-see

Translations: deviation, declination, variation, turning away

Notes: This word refers to a turning away, a deviation, or a declination from a straight path or a norm. It implies a departure or a variation. It is a compound word formed from 'από' (from, away from) and 'κλίσις' (a bending, inclination). While 'κλίσις' is found in ancient Greek, 'απόκλισις' (the more common ancient form) or 'απόκλιση' (the modern form) is less common in classical Koine Greek texts like the New Testament, but its meaning can be inferred from its components.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΚΚΛΙΣΙΣ, ΠΑΡΕΚΒΑΣΙΣ

Etymology: The word 'ΑΠΟΚΛΙΣΗ' (apoklisis) is derived from the prefix 'από-' (apo-), meaning 'from' or 'away from', and the noun 'κλίσις' (klisis), meaning 'a bending', 'inclination', or 'declination'. The root verb is 'κλίνω' (klino), meaning 'to bend' or 'to incline'.

G0757

Part of Speech: Verb

Sounds like: AR-khes-theh

Translations: you will begin, you will rule, you will be ruled, you will be governed

Notes: This word is a form of the verb 'archo' or 'archomai', meaning 'to begin' or 'to rule/govern'. In this specific form, it indicates a future action performed by 'you' (plural), either in the middle voice (you will begin/rule yourselves) or passive voice (you will be ruled/governed). The context would determine the precise meaning.

Inflection: Future, Middle or Passive, Indicative, Second Person, Plural

Synonyms: ΑΡΧΟΜΑΙ, ΒΑΣΙΛΕΥΩ

Etymology: The word derives from the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, to rule'. It is related to words signifying leadership and origin.

G2476

Part of Speech: Verb

Sounds like: ess-TAH-nai

Translations: to stand, to have stood, to be set, to be appointed, to be established

Notes: This word is the perfect active infinitive form of the verb ἵστημι (histēmi). It generally means 'to stand' or 'to have stood', indicating a state of having taken a stand or being in a standing position. It can also convey the sense of being set, appointed, or established in a particular place or role. For example, it might be used in a sentence like 'he desired to stand firm' or 'they were appointed to a position'.

Inflection: Perfect, Active, Infinitive

Synonyms: ΕΝΙΣΤΑΝΑΙ, ΚΑΘΙΣΤΑΝΑΙ, ΠΑΡΙΣΤΑΝΑΙ

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0756

Part of Speech: Verb

Sounds like: ar-KHEH-sthai

Translations: to begin, to rule, to lead, to be first

Notes: This word is an aorist middle/passive infinitive form of the verb 'αρχω' (archō). It generally means 'to begin' or 'to take the lead'. In the middle voice, it often implies 'to begin for oneself' or 'to take the initiative'. In the passive voice, it could mean 'to be begun' or 'to be ruled'. Its meaning can vary slightly depending on the context, often indicating the start of an action or the exercise of authority.

Inflection: Infinitive, Aorist, Middle or Passive Voice

Synonyms: ΕΝΑΡΧΕΣΘΑΙ, ΚΑΤΑΡΧΕΣΘΑΙ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G4095

Part of Speech: Verb

Sounds like: eh-pee-OH-men

Translations: we drank, we will drink, we may drink

Notes: This word is an inflected form of the verb 'πίνω' (pinō), meaning 'to drink'. It indicates an action of drinking performed by a group ('we'). Depending on context, it can refer to past, future, or potential actions of drinking. The prefix 'ἐπι-' (epi-) can intensify the action or indicate 'upon' or 'in addition to', but in this context, it often serves as a simple prefix without significantly altering the core meaning of 'drinking'.

Inflection: First Person Plural, Aorist Indicative Active or Future Indicative Active or Aorist Subjunctive Active

Synonyms: ΔΕΥΩ, ΠΟΤΙΖΩ

G0868

Part of Speech: Verb

Sounds like: ah-pos-TAY-tai

Translations: he may depart, he may withdraw, he may revolt, he may fall away, he may stand away

Notes: This word is a form of the verb 'aphistēmi', meaning 'to stand away from', 'to depart', 'to withdraw', or 'to revolt'. It describes an action of separation, either physically or ideologically, often implying a defection or abandonment of a previous position, belief, or allegiance. It can be used to describe someone leaving a place, or more significantly, someone abandoning their faith or rebelling against authority.

Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΠΙΠΤΩ

Etymology: From 'apo' (away from) and 'histēmi' (to stand). It literally means 'to stand away from'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2040

Part of Speech: Noun

Sounds like: er-GAH-tai

Translations: workers, laborers

Notes: This word refers to people who work or perform labor. It is the plural form of the noun 'ΕΡΓΑΤΗΣ' (ergatēs), meaning 'worker' or 'laborer'. It is used to describe individuals engaged in a task or profession, often implying manual labor but can also refer to those who carry out a specific activity, whether good or bad.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ

Etymology: The word 'ΕΡΓΑΤΗΣ' (ergatēs) comes from the Greek word 'ἔργον' (ergon), meaning 'work' or 'deed'. It refers to one who performs work.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1492

Part of Speech: Verb

Sounds like: ee-DEH-teh

Translations: you may see, you may know, you may perceive, you may understand, you may behold

Notes: This word is an inflected form of the verb 'to see' or 'to know'. It is a compound form, combining elements of the verbs ΟΡΑΩ (to see) and ΕΙΔΩ (to know/see). It is used to express the idea of seeing, perceiving, or understanding something, often with an implication of mental apprehension rather than just physical sight. It is frequently used in contexts where knowledge or understanding is gained through observation or experience.

Inflection: Second Person Plural, Aorist, Subjunctive, Active

Synonyms: ΒΛΕΠΕΤΕ, ΓΙΝΩΣΚΕΤΕ

G2464

Part of Speech: Proper Noun

Sounds like: EE-sak

Translations: Isaac

Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.

Inflection: Does not inflect

Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G4413

Part of Speech: Adjective

Sounds like: PRO-toy

Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief

Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, from this place, on this side

Notes: This adverb indicates movement or origin from a specific place or point in time. It can be used to mean 'from this place' or 'from this time forward,' often implying a departure or a new beginning. It can also refer to a direction, meaning 'on this side' or 'on the one hand'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΚΕΙΘΕΝ

Etymology: This word is formed from the preposition 'en' (in) and the demonstrative pronoun 'houtos' (this), combined with the suffix '-then' which indicates origin or direction from a place.

G4198

Part of Speech: Verb

Sounds like: por-yoo-THEN-tes

Translations: having gone, going, went, departed

Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G1544

Part of Speech: Verb

Sounds like: ek-BAL-loh

Translations: cast out, throw out, drive out, send out, bring forth, expel, put forth, divorce

Notes: This is a compound verb formed from the preposition ΕΚ (out of) and the verb ΒΑΛΛΩ (to throw). It means to throw or cast something out from a place, often with force or expulsion. It can be used literally for casting out objects or people, or metaphorically for driving out evil spirits, expelling from a community, or even divorcing a spouse.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ

Etymology: From the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. The compound verb thus signifies 'to throw out' or 'to cast forth'.

G0658

Part of Speech: Verb

Sounds like: ah-poh-teh-LOH

Translations: to accomplish, to complete, to perform, to bring to an end, to bring about, to make, to produce

Notes: This is a compound verb formed from the preposition 'ΑΠΟ' (apo, meaning 'from' or 'away from') and the verb 'ΤΕΛΩ' (telō, meaning 'to bring to an end' or 'to accomplish'). It signifies the act of bringing something to a full and complete end, accomplishing a task, or bringing about a specific result. It implies a sense of completion or successful execution of an action.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΕΚΤΕΛΕΩ, ΤΕΛΕΩ, ΠΟΙΕΩ

Etymology: From 'ΑΠΟ' (apo, 'from, away from') and 'ΤΕΛΩ' (telō, 'to bring to an end, accomplish'). The combination emphasizes the completion or bringing to a full conclusion.

G5048

Part of Speech: Verb

Sounds like: teh-lei-OO-mai

Translations: I am perfected, I am completed, I am finished, I am brought to an end, I am made perfect

Notes: This verb means to be brought to an end, to be completed, or to be made perfect. It is used in the passive voice, indicating that the subject is the one being perfected or completed by an external agent or process. It can refer to the completion of a task, the fulfillment of a prophecy, or the spiritual perfection of an individual.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

Part of Speech: Verb, Adjective

Sounds like: er-KHO-meh-nee

Translations: coming, that which is coming, future, next, approaching

Notes: This word is the present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing something that is in the process of coming or is about to come. It can refer to a person, an event, or a period of time that is approaching or is in the future.

Inflection: Present Participle, Nominative, Singular, Feminine

Synonyms: ΜΕΛΛΟΥΣΑ, ΕΠΕΡΧΟΜΕΝΗ

G1732

Part of Speech: Verb

Sounds like: en-DEH-kheh-tai

Translations: it is possible, it is permitted, it is allowed, it is proper

Notes: This word is an impersonal verb, meaning 'it is possible' or 'it is permitted'. It is often used to express possibility or allowance, indicating that something can or may happen. It is typically followed by an infinitive or a clause.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular, Impersonal

Synonyms: ΔΥΝΑΤΟΝ ΕΣΤΙΝ, ΕΞΕΣΤΙΝ

Etymology: From Ancient Greek ἐν (en, 'in') and δέχομαι (dechomai, 'to receive, accept'). It literally means 'to receive in' or 'to admit', evolving to 'to be admissible' or 'to be possible'.

G615

Part of Speech: Participle

Sounds like: ah-pok-TEI-noo-sah

Translations: killing, slaying, murdering, destroying

Notes: This word is a present active participle derived from the verb 'apokteinō', meaning 'to kill' or 'to slay'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can describe someone or something that is in the act of killing or has the characteristic of killing. It is often used to describe a person or entity that causes death or destruction.

Inflection: Singular, Nominative, Feminine, Present, Active

Synonyms: ΦΟΝΕΥΟΥΣΑ, ΑΝΑΙΡΟΥΣΑ

G3034

Part of Speech: Verb, Participle

Sounds like: lee-tho-bo-LOO-sa

Translations: stoning, pelting with stones, a stoning woman, the one stoning

Notes: This word is a present active participle, meaning 'stoning' or 'pelting with stones'. It describes an action of throwing stones at someone or something. It is a compound word formed from 'λίθος' (lithos), meaning 'stone', and 'βολέω' (boleō), meaning 'to throw'. It is used to describe someone who is actively engaged in the act of stoning.

Inflection: Present, Active, Participle, Feminine, Singular, Nominative or Accusative

Synonyms: ΠΕΤΡΟΒΟΛΟΥΣΑ

G649

Part of Speech: Participle

Sounds like: ah-pes-tal-MEH-noos

Translations: sent, having been sent, those who have been sent

Notes: This word is the perfect passive participle of the verb 'ΑΠΟΣΤΕΛΛΩ' (apostello), meaning 'to send away' or 'to dispatch'. As a perfect passive participle, it describes a state resulting from a past action, indicating someone or something that has been sent and remains in that state. It functions adjectivally, modifying a noun, or substantively, referring to 'those who have been sent'.

Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΠΕΜΦΘΕΝΤΑΣ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΥΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2309

Part of Speech: Verb

Sounds like: ee-the-LEE-sa-tai

Translations: they have been willed, they have been desired, they have been wished, they have been purposed

Notes: This is a verb form derived from the root word 'ΘΕΛΩ' (thelo), meaning 'to wish,' 'to will,' or 'to desire.' The form 'ΗΘΕΛΗΣΑΤΑΙ' specifically indicates a perfect middle or passive indicative, third person plural. This means it describes an action that was completed in the past and whose results continue into the present, affecting the subjects (they) either as the recipients of the action (passive) or as performing the action for themselves (middle). It signifies that 'they have been willed' or 'they have been desired/wished for.'

Inflection: Perfect, Middle or Passive, Indicative, Third Person, Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

G0863

Part of Speech: Verb

Sounds like: ah-fee-EH-tai

Translations: is forgiven, is sent away, is let go, is left, is permitted, is allowed

Notes: This word is the third person singular present passive indicative form of the verb ἀφίημι (aphiēmi). It describes an action being done to the subject, such as being forgiven, being sent away, or being left behind. It can also imply permission or allowance. Its meaning is highly dependent on context, often referring to the forgiveness of sins, the dismissal of a person, or the abandonment of a place or thing.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΑΠΟΛΥΕΤΑΙ, ΣΥΓΧΩΡΕΙΤΑΙ, ΕΑΤΑΙ

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.