Home / Interlinears (Beta) / Codex Sinaiticus / Luke / Chapter 24Luke, Chapter 24
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G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-tohn
Translations: of Sabbaths, of the Sabbaths, of weeks, of the weeks
Notes: This word refers to the Sabbath, a day of rest and worship, or more generally, a week. In this form, it is the genitive plural, indicating possession or relationship, often translated as 'of Sabbaths' or 'of weeks'. It is used to denote things belonging to or related to multiple Sabbaths or weeks.
Inflection: Genitive, Plural, Neuter
G3716
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Part of Speech: Verb
Sounds like: or-THOO
Translations: to make straight, to set upright, to restore, to raise up, to correct, to guide rightly
Notes: ΟΡΘΟΥ is an inflected form of the Koine Greek verb ΟΡΘΟΩ (orthoō), meaning 'to make straight' or 'to set upright.' It can also convey the sense of restoring something to its proper state, raising up, correcting, or guiding rightly. This verb is often used in contexts related to physical posture, moral rectitude, or the restoration of order.
Inflection: Present, Active, Indicative, Second Person Plural; or Present, Active, Imperative, Second Person Plural; or Present, Active, Subjunctive, Second Person Plural; or Present, Active, Optative, Second Person Plural; or Present, Active, Infinitive; or Present, Middle/Passive, Indicative, Third Person Singular; or Present, Middle/Passive, Imperative, Third Person Singular; or Present, Middle/Passive, Subjunctive, Third Person Singular; or Present, Middle/Passive, Optative, Third Person Singular
Synonyms: ΑΝΟΡΘΟΩ, ΚΑΤΟΡΘΟΩ
Etymology: The verb ΟΡΘΟΩ is derived from the adjective ΟΡΘΟΣ (orthos), meaning 'straight' or 'right.' It signifies the action of making something straight or correct.
G0009
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Part of Speech: Adverb
Sounds like: ba-THEH-ohss
Translations: deeply, early, very early, profoundly, far
Notes: This word is an adverb meaning 'deeply' or 'profoundly'. It can also refer to a time of day, meaning 'early' or 'very early', often used in the context of the morning. It describes the extent or intensity of an action or state, or the earliness of an event.
Inflection: Adverb, derived from the adjective ΒΑΘΥΣ
Synonyms: ΠΡΩΙ, ΕΝΔΕΛΕΧΩΣ, ΣΦΟΔΡΑ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3419
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Part of Speech: Noun
Sounds like: MNEE-mee-on
Translations: tomb, a tomb, monument, a monument, sepulchre, a sepulchre
Notes: This word refers to a memorial, monument, or tomb. It is typically used to denote a place where a deceased person is buried or commemorated, often a cave or a constructed structure.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΑΦΟϹ, ΜΝΗΜΑ
Etymology: Derived from the Greek word μνῆμα (mnema), meaning 'memorial' or 'remembrance', which itself comes from the verb μιμνήσκω (mimnesko), 'to remind' or 'to remember'.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: I came, I went, they came, they went
Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.
G5342
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Part of Speech: Participle
Sounds like: feh-ROO-sai
Translations: carrying, bearing, bringing
Notes: This word is a present active participle, meaning 'carrying' or 'bearing'. It describes an ongoing action of bringing or conveying something. It is used to describe a group of feminine subjects who are performing the action of carrying.
Inflection: Present, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΑΓΟΥΣΑΙ, ΒΑΣΤΑΖΟΥΣΑΙ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-san
Translations: they prepared, they made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a group of people. For example, it could be used to say 'they prepared the meal' or 'they made ready the way'.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G0758
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Part of Speech: Noun
Sounds like: ah-ROH-mah-tah
Translations: spices, perfumes, aromatic substances
Notes: This word refers to fragrant substances, such as spices, perfumes, or other aromatic materials. It is often used in the context of preparing bodies for burial or for anointing, as well as for general use as a pleasant scent.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΜΥΡΑ, ΘΥΜΙΑΜΑΤΑ
Etymology: The word is derived from the Greek verb ἀρόω (aroō), meaning 'to plow' or 'to cultivate', suggesting something that is cultivated for its scent. It is related to the idea of something that is 'raised' or 'grown' for its fragrance.
G2147
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Part of Speech: Verb
Sounds like: EU-ron
Translations: I found, they found, I have found, they have found
Notes: This is a form of the verb 'to find' or 'to discover'. It can refer to the act of locating something, encountering something, or even understanding or realizing something. It is often used in narratives to describe the outcome of a search or an unexpected discovery.
Inflection: Aorist Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3037
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Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G617
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Part of Speech: Verb, Adjective
Sounds like: ah-po-keh-kyoo-LIS-meh-non
Translations: rolled away, having been rolled away
Notes: This word is the perfect passive participle of the verb 'apokyliō', meaning 'to roll away'. As a participle, it describes something that has undergone the action of being rolled away, functioning like an adjective. It indicates a completed action with a continuing result, often used to describe an object that has been moved by rolling.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle
Synonyms: ΑΠΟΚΥΛΙΩ
Etymology: The word 'apokyliō' is a compound verb formed from 'apo' (ἀπό), meaning 'from' or 'away from', and 'kylio' (κυλίω), meaning 'to roll'. Thus, it literally means 'to roll away from'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3419
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Part of Speech: Noun
Sounds like: mneh-MEE-oo
Translations: of a tomb, of a monument, of a sepulchre, of a memorial
Notes: This word refers to a place of remembrance, typically a tomb, sepulchre, or monument where a body is laid to rest. It is used to denote a burial place or a structure erected to commemorate the dead. In the provided context, it clearly refers to a tomb or burial site.
Inflection: Singular, Genitive, Neuter
Synonyms: ΤΑΦΟΣ, ΜΝΗΜΑ
G1525
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Part of Speech: Verb, Participle
Sounds like: ice-el-THOO-sye
Translations: having entered, having gone in, entering, going in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As a participle, it describes an action that has already occurred or is occurring, functioning like an adjective or adverb. In this form, it refers to multiple female subjects who have performed the action of entering or going in.
Inflection: Aorist, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΕΜΒΑΙΝΟΥΣΑΙ, ΕΙΣΠΟΡΕΥΟΜΕΝΑΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0639
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Part of Speech: Verb
Sounds like: ah-po-RIS-thai
Translations: to be at a loss, to be in doubt, to be perplexed, to be without resources, to be in despair
Notes: This word is the aorist passive infinitive form of the verb 'ἀπορέω' (aporeō). It describes a state of being without a way out, being at a loss for what to do, or being in a state of perplexity or doubt. It can also imply a lack of resources or being in despair. It is often used to describe someone who is mentally or emotionally stuck.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΡΙΑ, ΑΜΗΧΑΝΕΩ
Etymology: The word 'ἀπορέω' (aporeō) comes from 'ἄπορος' (aporos), meaning 'without passage, impassable, without resources,' which is a compound of 'ἀ-' (a-, 'not') and 'πόρος' (poros, 'a way, passage, resource'). Thus, it literally means 'to be without a way or resource.'
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAS
Translations: them, these, those, her, it, the same
Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).
Inflection: Accusative, Plural, Feminine
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G2186
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Part of Speech: Verb
Sounds like: eh-pes-TAY-san
Translations: they stood over, they stood by, they stood upon, they came upon, they attacked, they appeared suddenly, they were present
Notes: This is the third person plural, aorist active indicative form of the verb 'ephistēmi'. It describes an action completed in the past, indicating that a group of people 'stood over', 'came upon', or 'appeared suddenly' to someone or something. It can imply a hostile or confrontational approach, or simply a sudden presence.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΣΤΗΣΑΝ, ΠΡΟΣΗΛΘΟΝ, ΕΠΗΛΘΟΝ
Etymology: The word 'ephistēmi' is a compound verb formed from the preposition 'epi' (upon, over, to) and the verb 'histēmi' (to stand, to set). It literally means 'to stand upon' or 'to set upon'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: to them, for them, them, these, those
Notes: This word is an inflected form of the Greek pronoun 'autos'. It can function as a personal pronoun meaning 'them' (referring to feminine plural entities), or as a demonstrative pronoun meaning 'these' or 'those' (again, referring to feminine plural entities). It is used to indicate the indirect object of a verb or the recipient of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΥΤΟΙΣ, ΕΚΕΙΝΑΙΣ
G2077
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Part of Speech: Noun
Sounds like: ES-thay-tee
Translations: to clothing, to raiment, to apparel, to garments, to a garment
Notes: This word refers to clothing, raiment, or apparel. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a single garment or clothing in general.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΜΑΤΙΩ, ΕΝΔΥΜΑΤΙ
G797
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Part of Speech: Verb
Sounds like: as-TRAP-too-see
Translations: flashing, shining, gleaming, dazzling
Notes: This word describes something that is flashing or shining brightly, like lightning or a brilliant light. It is used to convey a sense of intense, radiant light or a sudden burst of brilliance. It is the present active participle of the verb 'astráptō'.
Inflection: Singular, Present Active Participle, Feminine, Nominative
Synonyms: ΛΑΜΠΟΥΣΑ, ΦΑΙΝΟΥΣΑ
G1719
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Part of Speech: Adjective
Sounds like: em-PHO-bon
Translations: afraid, terrified, fearful, in fear, struck with fear
Notes: This word describes someone who is in a state of fear or terror. It is often used to convey a sense of being overwhelmed by fear, sometimes to the point of being speechless or prostrate. It is derived from the preposition 'εν' (in) and the noun 'φοβος' (fear), indicating being 'in fear'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΦΟΒΕΡΟΣ, ΔΕΙΛΟΣ
G1096
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Part of Speech: Verb (Participle)
Sounds like: geh-no-MEH-nohn
Translations: having become, having happened, having come to pass, of those who became, of those who happened
Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action that has already occurred. It can describe a state of being or an event that has taken place.
Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΓΕΓΟΝΟΤΩΝ, ΕΓΕΝΟΝΤΟ
Etymology: The word 'ginomai' comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G2827
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Part of Speech: Verb, Participle
Sounds like: klee-NOO-sone
Translations: (of) bending, (of) inclining, (of) bowing down, (of) leaning
Notes: This word is a participle derived from the verb 'κλίνω', meaning 'to bend' or 'to incline'. As a participle, it describes an action being performed by a noun, often translated as 'those who are bending' or 'while they were bending'. It indicates an action of lowering or inclining something, such as one's head or face.
Inflection: Present, Active, Participle, Genitive, Plural, Feminine
Synonyms: ΚΥΠΤΩ, ΝΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3004
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Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2212
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Part of Speech: Verb
Sounds like: zay-TEH-ee-teh
Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find
Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.
Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G2198
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Part of Speech: Adjective, Participle
Sounds like: ZOHN-tah
Translations: living, alive, living ones
Notes: This word is the neuter plural (nominative or accusative) or masculine plural (accusative) form of the present active participle of the verb 'to live'. It describes something or someone that is currently alive or has the quality of being alive. It is often used to refer to 'living things' or 'living beings'.
Inflection: Present Active Participle, Neuter Plural (Nominative or Accusative) or Masculine Plural (Accusative)
Synonyms: ΕΜΨΥΧΑ, ΕΝΕΡΓΑ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G5602
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Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G1453
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Part of Speech: Verb
Sounds like: ee-GER-thay
Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose
Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.
G3403
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Part of Speech: Verb
Sounds like: mnays-THAY-tai
Translations: let him remember, let her remember, let it remember, remember
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is used as a command or an exhortation for someone to remember something. It implies an action of recalling past events or keeping something in mind.
Inflection: Aorist, Passive, Imperative, Third Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1056
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Part of Speech: Proper Noun
Sounds like: gah-lee-LAH-yah
Translations: Galilee
Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for Jesus's ministry. It is often referred to in the New Testament.
Inflection: Singular, Nominative, Genitive, or Dative, Feminine
Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to a district of northern Israel, particularly the region inhabited by Gentiles.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G444
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Part of Speech: Noun
Sounds like: ahn-THROH-poo
Translations: (of) man, (of) human, (of) person
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, similar to 'of man' or 'belonging to a human'. For example, it might be used in phrases like 'the son of man' or 'the nature of man'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G3860
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Part of Speech: Verb
Sounds like: pa-ra-doh-THEE-nai
Translations: to be handed over, to be delivered, to be betrayed, to be committed, to be entrusted
Notes: This word is the aorist passive infinitive form of the verb 'παραδίδωμι' (paradidomi). It signifies the action of being handed over, delivered, or betrayed. It is used to express the purpose or result of an action, indicating that someone or something is subjected to being given up or committed to another.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΙΔΟΝΑΙ, ΕΓΧΕΙΡΙΖΕΙΝ, ΠΡΟΔΙΔΟΝΑΙ
Etymology: The word παραδίδωμι (paradidomi) is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb δίδωμι (didomi), meaning 'to give.' Thus, it literally means 'to give alongside' or 'to hand over.'
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G4717
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Part of Speech: Verb
Sounds like: stah-vroh-THEE-nai
Translations: to be crucified, to be impaled
Notes: This word is the aorist passive infinitive form of the verb 'to crucify'. It describes the action of being put to death on a cross or stake. It is often used in the context of Jesus' crucifixion.
Inflection: Aorist, Passive, Infinitive
G5154
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Part of Speech: Adjective, Numeral
Sounds like: TREE-tay
Translations: third, a third, the third
Notes: This word is an ordinal number meaning 'third'. It is used to indicate position in a sequence, such as 'the third day' or 'the third person'. It functions as an adjective, modifying a noun, and agrees with it in gender, number, and case.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΤΡΙΤΟΣ (tritos) comes from the Proto-Indo-European root *trei- meaning 'three'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-nye
Translations: to rise, to stand up, to arise, to be raised, to appear, to come forth, to be restored
Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can refer to physical rising, such as from sleep or a seated position, or to a more metaphorical rising, like rising from the dead, appearing on the scene, or being restored. It is frequently used in contexts of resurrection or the emergence of a person or event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΙΣΤΑΜΑΙ
Etymology: The word 'anistēmi' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'again') and the verb 'histēmi' (meaning 'to stand' or 'to cause to stand'). This etymology clearly conveys the sense of 'standing up' or 'rising again'.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay-san
Translations: they remembered, they recalled, they were reminded
Notes: This word is a verb meaning 'they remembered' or 'they recalled'. It describes the act of bringing something back to mind, often implying a past event or a previous state of awareness. It is used to indicate that a group of people brought something to their memory.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
G4487
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Part of Speech: Noun
Sounds like: HRAY-mah-tohn
Translations: of words, of sayings, of things, of matters, of utterances
Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ
Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G5290
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Part of Speech: Verb (Participle)
Sounds like: hoo-pos-TREP-sa-sai
Translations: having returned, when they returned, they returned
Notes: This word is a participle derived from the verb 'to return' or 'to turn back'. As a participle, it describes an action that has already occurred, often functioning like a subordinate clause indicating time or cause. In this form, it refers to a group of females who have completed the action of returning.
Inflection: Aorist, Active, Participle, Nominative, Feminine, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
G0002
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Part of Speech: Verb
Sounds like: ah-pang-GEL-lan
Translations: they reported, they announced, they told, they brought back word
Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to tell.' It describes the action of bringing a message or news from one place or person to another. It is often used in contexts where information is conveyed, such as reporting events, delivering messages, or making declarations.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΛΕΓΩ
Etymology: From Ancient Greek ἀπό (apó, 'from, away from') and ἀγγέλλω (angéllō, 'to announce, to report'). The prefix ἀπό intensifies the meaning of 'announcing' or 'reporting' something fully or from a source.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1733
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Part of Speech: Numeral
Sounds like: EN-deh-kah
Translations: eleven
Notes: This word is a cardinal numeral meaning 'eleven'. It is used to indicate a quantity of eleven of something, similar to how 'eleven' is used in English. It can be used with nouns to specify their number.
Inflection: Does not inflect
Etymology: From Ancient Greek ἔνδεκα (éndeka), from Proto-Hellenic *éndeka, from Proto-Indo-European *h₁óynos deḱm̥ (one ten).
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3062
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Part of Speech: Adjective
Sounds like: LOY-poys
Translations: to the rest, to the remaining, to the others, to the residue
Notes: This word is an adjective meaning 'remaining' or 'the rest'. It is used to refer to what is left over or those who are left behind. In this dative plural form, it indicates the recipients of an action or the group to whom something applies.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙΣ, ΥΠΟΛΟΙΠΟΙΣ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3094
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Part of Speech: Proper Noun
Sounds like: Mag-da-lay-NAY
Translations: Magdalene, Mary Magdalene
Notes: This is a proper noun referring to Mary Magdalene, a prominent figure in the New Testament. She is often identified as a follower of Jesus and is mentioned as being present at his crucifixion and as the first witness to his resurrection. It is used to specify 'Mary who is from Magdala' or 'Mary the Magdalene'.
Inflection: Singular, Nominative, Feminine
Etymology: The word is derived from the Hebrew/Aramaic place name Magdala, meaning 'tower' or 'fortress'. It designates a person from the town of Magdala, located on the western shore of the Sea of Galilee.
G3137
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Part of Speech: Proper Noun
Sounds like: mar-ee-AM
Translations: Mary, Miriam
Notes: This is a proper noun, referring to the name of several women in the Bible, most notably Mary, the mother of Jesus, and Miriam, the sister of Moses and Aaron. It is used to identify a specific individual.
Inflection: Does not inflect
Etymology: The name ΜΑΡΙΑΜ (Mariam) is of Hebrew origin, derived from the Hebrew name מִרְיָם (Miryam). It is a very ancient name with a long history of usage.
G2490
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nah
Translations: Joanna, a Joanna
Notes: Joanna is a proper feminine noun, a common name in the New Testament. It refers to a specific individual, often mentioned as one of the women who followed Jesus and ministered to Him.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Joanna is of Hebrew origin, derived from the name יְהוֹחָנָן (Yehochanan), meaning 'Yahweh is gracious' or 'the Lord has been gracious'. It is the feminine form of the name John.
G3137
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Part of Speech: Proper Noun
Sounds like: mah-REE-ah
Translations: Mary
Notes: This is a proper noun referring to the name Mary. In the New Testament, it is the name of several prominent women, most notably Mary, the mother of Jesus, and Mary Magdalene. It is used to identify a specific individual.
Inflection: Singular, Nominative, Feminine
Etymology: The name Mary is derived from the Hebrew name Miryam (מִרְיָם), which is of uncertain meaning but possibly related to 'bitterness' or 'rebellion', or alternatively, 'beloved' or 'sea of bitterness'. It came into Greek as Mariam and Maria.
G2385
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Part of Speech: Proper Noun
Sounds like: ee-ah-KO-boo
Translations: of Jacob, of James
Notes: This word is a proper noun, referring to the biblical figure Jacob, or in the New Testament context, James. It is used to indicate possession or origin, similar to saying 'belonging to Jacob' or 'from James'. For example, 'the brother of James' or 'the house of Jacob'.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'. It entered Greek through the Septuagint and was widely used in the New Testament.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3062
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Part of Speech: Adjective
Sounds like: LOY-pay
Translations: the remaining, the rest, the others, other
Notes: This word refers to what is left over or remaining from a larger group or quantity. It is used to describe the remaining people, things, or time. For example, it can mean 'the rest of the people' or 'the remaining days'.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΕΤΕΡΟΙ, ΑΛΛΟΙ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they were telling, they told
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0652
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Part of Speech: Noun
Sounds like: ap-os-TO-looss
Translations: apostles, messengers, envoys
Notes: This word refers to individuals who are sent out with a specific commission or message. In a religious context, it often denotes the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the Gospel. It can also refer more generally to any messenger or envoy.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΑΣ, ΑΓΓΕΛΟΥΣ
G5316
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Part of Speech: Verb
Sounds like: eh-FAH-nee-sahn
Translations: they appeared, they were seen, they became visible, they shone
Notes: This word is the third person plural, aorist active indicative form of the verb 'phainō'. It describes an action that occurred in the past, indicating that a group of subjects 'appeared', 'became visible', or 'were seen'. It can also mean 'they shone' or 'they became evident'. It is used to describe something coming into view or becoming manifest.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΦΑΝΕΡΩΘΗΣΑΝ, ΕΔΕΙΧΘΗΣΑΝ, ΕΦΩΤΙΣΘΗΣΑΝ
Etymology: From Proto-Indo-European, meaning 'to shine' or 'to show'. It is related to words signifying light or appearance.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3026
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Part of Speech: Noun
Sounds like: LAY-ross
Translations: nonsense, idle talk, foolishness, a trifle, a delusion
Notes: This word refers to something foolish, absurd, or nonsensical, often in the context of idle talk or empty words. It can describe something trivial or a delusion. It is typically used to dismiss something as unworthy of serious consideration.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΩΡΙΑ, ΜΑΤΑΙΟΤΗΣ, ΚΕΝΟΦΩΝΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to words meaning 'to talk idly' or 'to be foolish'.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G0569
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Part of Speech: Verb
Sounds like: ay-PIS-toon
Translations: they were disbelieving, they were faithless, they did not believe, they were unfaithful
Notes: This word is the imperfect active indicative, third person plural form of the verb 'απιστεω' (apisteo), meaning 'to disbelieve' or 'to be faithless'. It describes an ongoing or repeated action of not believing in the past. It indicates a state of unbelief or a refusal to believe.
Inflection: Imperfect, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΕΙΘΕΩ, ΑΡΝΕΟΜΑΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G0450
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Part of Speech: Verb, Participle
Sounds like: ah-nah-STAS
Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised
Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.
Inflection: Singular, Nominative, Masculine, Active, Aorist Participle
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G5143
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Part of Speech: Verb
Sounds like: EH-drah-men
Translations: he ran, she ran, it ran, ran
Notes: This word is the third person singular aorist indicative active form of the verb 'trecho', meaning 'to run'. It describes an action that happened in the past, completed at a specific point. It is used to indicate that a single subject (he, she, or it) performed the action of running.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΔΙΩΚΩ, ΦΕΥΓΩ
G3879
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Part of Speech: Participle
Sounds like: pah-rah-KOOP-sas
Translations: stooping down, looking in, peering in, bending over
Notes: This word describes the action of bending or stooping down to look at something, often implying a careful, intense, or curious gaze. It suggests a physical posture taken to get a closer look, such as peering into a window or bending over to examine an object. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'κύπτω' (kypto), meaning 'to bend' or 'to stoop'.
Inflection: Aorist, Active, Nominative, Masculine, Singular
Synonyms: ΕΓΚΥΠΤΩ, ΚΥΠΤΩ, ΕΠΙΒΛΕΠΩ
G0991
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Part of Speech: Verb
Sounds like: BLEH-pei
Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives
Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G3607
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Part of Speech: Noun
Sounds like: oh-tho-NEE-ah
Translations: linen cloths, grave clothes, bandages, strips of linen
Notes: This word refers to linen cloths or bandages, often used for wrapping a body for burial. It is a plural noun, indicating multiple pieces of such cloth. In ancient contexts, these would have been common materials for various purposes, including clothing, sails, or, as often seen in biblical narratives, for preparing a body for entombment.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΙΝΔΩΝ
Etymology: The word 'ΟΘΟΝΙΟΝ' is a diminutive of 'ΟΘΟΝΗ' (othonē), meaning 'linen cloth' or 'fine linen'. Its origin is likely from an Egyptian loanword, reflecting the importance of linen production in ancient Egypt.
G3441
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Part of Speech: Adjective, Adverb
Sounds like: MOH-nah
Translations: alone, only, solitary, by oneself, by themselves
Notes: This word is an inflection of the adjective 'ΜΟΝΟΣ' (monos), meaning 'alone' or 'only'. When used in the phrase 'κατα μονας' (kata monas), it functions adverbially to mean 'by oneself' or 'privately'. It describes a state of being solitary or isolated.
Inflection: Feminine, Nominative/Accusative/Vocative Singular; or Neuter, Nominative/Accusative Plural. Often used adverbially in the phrase 'κατα μονας'.
Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ
G0565
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Part of Speech: Verb
Sounds like: ap-EEL-then
Translations: he went away, she went away, it went away, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.
Inflection: Aorist Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G2296
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Part of Speech: Verb
Sounds like: thow-MAH-zoh
Translations: to wonder, to marvel, to be amazed, to admire
Notes: This verb means to wonder, marvel, or be amazed at something or someone. It can also mean to admire. It is often used to express a strong emotional reaction to something surprising, impressive, or extraordinary. It can be used with a direct object or with a preposition like 'ἐπί' (epi) or 'περί' (peri) followed by the genitive case to indicate the object of wonder.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΚΠΛΗΣΣΩ, ΘΕΩΡΕΩ
Etymology: The word ΘΑΥΜΑΖΩ (thaumazo) comes from the noun ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel.' Its origin is uncertain, but it is related to the idea of looking at something with awe or astonishment.
G1096
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Part of Speech: Participle
Sounds like: geh-GO-nos
Translations: that which has happened, that which has come into being, a thing that has occurred, an event, a fact, a deed
Notes: ΓΕΓΟΝΟΣ is the perfect active participle, neuter singular, nominative or accusative case, of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or noun, describing something that has already come into existence or occurred. It can refer to an event, a fact, or a deed that has taken place.
Inflection: Perfect Active Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΑΓΜΑ, ΕΡΓΟΝ, ΓΕΝΟΜΕΝΟΝ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-meh-noy
Translations: going, walking, traveling, journeying, those who are going, those who are walking
Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ
G2968
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Part of Speech: Noun
Sounds like: KOH-main
Translations: village, a village
Notes: This is a scribal abbreviation for ΚΩΜΗΝ (Komen). It refers to a village or a small, unfortified town. As an accusative singular noun, it typically functions as the direct object of a verb or the object of certain prepositions, indicating the destination or object of an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΣ
Etymology: From an unknown root, possibly related to ΚΕΙΜΑΙ (keimai, to lie, to be situated).
G0568
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Part of Speech: Verb
Sounds like: ah-peh-KHOO-san
Translations: having, receiving, having received, being distant, being far off, being away, keeping away, abstaining
Notes: This word is the feminine singular accusative present active participle of the verb 'απέχω' (apechō). It describes an action of 'having received in full,' 'being distant from,' or 'keeping away from' something. It often implies a complete receipt or a state of separation.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΑΠΕΧΟΜΑΙ, ΑΦΙΣΤΑΜΑΙ, ΑΠΕΧΩ
Etymology: From 'από' (apo), meaning 'from' or 'away from,' and 'έχω' (echō), meaning 'to have' or 'to hold.' The compound verb signifies 'to have away' or 'to hold off from.'
G4712
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Part of Speech: Noun
Sounds like: sta-DEE-oos
Translations: stadia, furlongs, race-courses, a stadium, a furlong, a race-course
Notes: This word refers to a stadium or a race-course, which was a common venue for athletic contests in ancient times. It also serves as a unit of measurement, specifically a 'stadium' or 'furlong,' which was approximately 600 Greek feet or about 185 meters (607 feet). It is used to indicate distance, often in the plural to denote multiple units of this measure.
Inflection: Accusative, Plural, Masculine or Neuter
Etymology: From Ancient Greek στάδιον (stadion), referring to a fixed standard of length, especially the length of a race-course. It is related to ἵστημι (histēmi, “to stand”).
G1540
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Part of Speech: Numeral
Sounds like: heh-KAH-ton
Translations: hundred, a hundred
Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred units of something. For example, it can be used to describe a hundred people, a hundred years, or a hundred items.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'centum' and English 'hundred'.
G1835
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Part of Speech: Numeral
Sounds like: ex-AY-kon-tah
Translations: sixty
Notes: This word is a cardinal numeral meaning 'sixty'. It is used to indicate a quantity of sixty units. It typically remains uninflected in Koine Greek, functioning as an indeclinable numeral.
Inflection: Does not inflect
Etymology: From Ancient Greek ἑξήκοντα (hexḗkonta), from ἕξ (héx, “six”) + -κοντα (-konta, “-ty”).
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G1695
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Part of Speech: Proper Noun
Sounds like: em-mah-OOS
Translations: Emmaus
Notes: Emmaus is a proper noun referring to a village in ancient Judea, famously mentioned in the New Testament as the destination of two disciples who encountered the resurrected Jesus. It is a geographical name and does not inflect.
Inflection: Does not inflect
Etymology: The name Emmaus is of Semitic origin, likely from a Hebrew or Aramaic word meaning 'hot springs' or 'warm baths', referring to the presence of such features in the area.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G3656
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Part of Speech: Verb
Sounds like: oh-mee-LOON
Translations: they were speaking, they were conversing, they were talking, they were associating
Notes: This word describes the act of speaking, conversing, or associating with others. It is often used to indicate a continuous or repeated action in the past, such as 'they were talking' or 'they used to converse'. It implies a social interaction involving communication.
Inflection: Imperfect Indicative, Active Voice, Third Person, Plural
Synonyms: ΛΑΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΟΜΙΛΕΩ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that an action or relationship is mutual between two or more parties. It is always used in the plural and does not have a nominative form.
Inflection: Plural, Accusative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4846
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Part of Speech: Participle
Sounds like: soom-beh-bee-KO-toh
Translations: to the things that have happened, to the events, to the occurrences, to the incidents, to the circumstances, of the things that have happened, of the events, of the occurrences, of the incidents, of the circumstances
Notes: This word is the dative singular or genitive plural form of the perfect active participle of the verb ΣΥΜΒΑΙΝΩ (symbainō), meaning 'to happen, occur, come to pass, befall'. In the dative case, it refers to 'to/for the things that have happened' or 'to/for the events/circumstances'. In the genitive case, it refers to 'of the things that have happened' or 'of the events/circumstances'. It describes something that has already taken place or is a consequence of prior events.
Inflection: Perfect, Active, Participle, Neuter, Dative Singular or Genitive Plural
Synonyms: ΓΕΓΟΝΟΤΩΝ, ΣΥΜΒΑΝΤΩΝ
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3656
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Part of Speech: Verb
Sounds like: oh-mee-LEEN
Translations: to speak, to talk, to converse, to associate with
Notes: This word means to speak, talk, or converse with someone. It often implies a social interaction or association with others through speech. It can be used in contexts where people are discussing, teaching, or simply engaging in conversation.
Inflection: Present, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G4802
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Part of Speech: Verb
Sounds like: soon-zay-TEIN
Translations: to discuss, to dispute, to question, to debate, to inquire together
Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek' or 'to inquire'. Therefore, it means to seek or inquire together, leading to meanings like to discuss, dispute, or debate. It describes the act of engaging in a conversation or argument with others, often with the aim of understanding or resolving a matter.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ
Etymology: The word ΣΥΝΖΗΤΕΩ is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek' or 'to inquire'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G1448
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Part of Speech: Verb
Sounds like: eng-GHEE-sas
Translations: having drawn near, having approached, having come near
Notes: This word is the aorist active participle of the verb 'engizo', meaning 'to draw near' or 'to approach'. It describes an action of coming close to something or someone that has already occurred. It is often used to indicate proximity in space or time.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ
G4922
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Part of Speech: Verb
Sounds like: soon-eh-por-YOO-eh-toh
Translations: was going with, was traveling with, accompanied
Notes: This word describes the action of going or traveling together with someone or something. It is a compound verb formed from 'σύν' (with) and 'πορεύομαι' (to go, to travel). It indicates a shared journey or accompaniment.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΣΥΝΟΔΕΥΩ, ΣΥΝΕΡΧΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1722
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Part of Speech: Preposition, Adverb
Sounds like: EN
Translations: in, on, among, by, with, at, into, to, for, toward, during, through, a, an
Notes: This word is a very common preposition in Koine Greek, meaning 'in', 'on', 'among', 'by', or 'with'. It is used to indicate location, time, or means. When used with the dative case, it typically means 'in', 'on', 'at', or 'among'. When used with the accusative case, it indicates motion 'into' or 'to' a place, or a purpose 'for' something. It can also function as an adverb meaning 'therein' or 'within'.
Inflection: Does not inflect (as a preposition). Governs the dative or accusative case.
Synonyms: ΕΠΙ, ΠΡΟΣ, ΔΙΑ
Etymology: From Proto-Indo-European *en, meaning 'in'. It is a very ancient and fundamental preposition.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G2902
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Part of Speech: Verb
Sounds like: ek-rah-TOO-n-toh
Translations: they were held, they were restrained, they were kept, they were seized, they were overcome
Notes: This word describes an action where someone or something was being held, restrained, or kept by an external force. It implies a continuous or repeated action in the past, where the subject was the recipient of the action (passive voice). For example, it could be used to say 'they were being held captive' or 'they were being restrained from doing something'.
Inflection: Third Person, Plural, Imperfect, Indicative, Passive
Synonyms: ΚΑΤΕΧΩ, ΣΥΝΕΧΩ, ΚΩΛΥΩ
Etymology: The verb ΚΡΑΤΕΩ (krateō) comes from the noun ΚΡΑΤΟΣ (kratos), meaning 'strength' or 'power'. Thus, the verb literally means 'to be strong' or 'to exercise power', and by extension, 'to hold fast' or 'to master'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1921
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Part of Speech: Verb
Sounds like: eh-pee-GNO-nai
Translations: to know, to understand, to recognize, to learn, to ascertain, to discover, to perceive, to become acquainted with
Notes: This word is the aorist active infinitive form of the verb 'epiginōskō'. It signifies gaining full, accurate, or complete knowledge of something, often implying a deeper understanding or recognition than simple 'knowing'. It can be used to describe the act of recognizing someone, understanding a situation thoroughly, or coming to a full realization. In a sentence, it would typically follow a verb indicating desire, ability, or purpose, such as 'to wish to know' or 'to be able to ascertain'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G0470
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Part of Speech: Verb
Sounds like: an-tee-BAL-leh-tai
Translations: is thrown against, is compared, is discussed, is disputed, is considered
Notes: This word is a compound verb formed from 'αντι' (anti, meaning 'against' or 'in return') and 'βαλλω' (ballo, meaning 'to throw' or 'to cast'). In its passive form, it means 'to be thrown against' or 'to be compared'. It is often used in the context of discussing, disputing, or comparing ideas, arguments, or facts with one another. It implies an exchange or a back-and-forth consideration of different points.
Inflection: Present, Passive, Indicative or Subjunctive, 3rd Person, Singular
Synonyms: ΣΥΓΚΡΙΝΩ, ΔΙΑΛΕΓΟΜΑΙ, ΣΥΖΗΤΕΩ
Etymology: The word is a compound of the preposition ΑΝΤΙ (anti), meaning 'against' or 'opposite', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos-LOOS
Translations: one another, each other
Notes: This word appears to be a misspelling or a garbled form of the Koine Greek reciprocal pronoun "ΑΛΛΗΛΟΥΣ" (allēlous). The extra "ΛΟΥΣ" at the end is not part of the standard word. The correct form, "ΑΛΛΗΛΟΥΣ," is used to express reciprocal action between two or more subjects, meaning "one another" or "each other." For example, "they love one another."
Inflection: Accusative, Masculine, Plural
Etymology: The word "ΑΛΛΗΛΩΝ" (allēlōn), from which "ΑΛΛΗΛΟΥΣ" is derived, comes from the reduplicated form of "ἄλλος" (allos), meaning "other." It signifies a mutual relationship.
G4043
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Part of Speech: Participle
Sounds like: peh-ree-pa-TOO-tes
Translations: walking, those walking, going about, living, conducting oneself
Notes: This word is a present active participle derived from the verb 'peripateo'. It describes an ongoing action of walking, going about, or living. In a broader sense, it refers to one's conduct or way of life. It can be translated as 'walking' or 'those who walk' depending on the context, often implying a manner of life or behavior.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine or Neuter
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΖΑΩ
G2476
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Part of Speech: Verb
Sounds like: es-TAH-thay-sah
Translations: I was stood, I was set, I was established, I was appointed, I was made to stand
Notes: This word is an inflected form of the verb 'histemi', meaning 'to stand', 'to set', or 'to establish'. In this specific form, it indicates an action that was completed in the past, where the subject was the recipient of the action, meaning they were caused to stand, set, or established by someone or something else. It can be used to describe someone being appointed to a position or being made to stand firm.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
G4659
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Part of Speech: Adjective
Sounds like: sky-THROH-poy
Translations: sad, gloomy, downcast, of a sad countenance
Notes: This word describes someone who has a sad or gloomy appearance, often due to sorrow or distress. It is used to indicate a person's outward expression of inner sadness, suggesting a downcast or dejected look. It can be used to describe someone's general demeanor or a temporary state.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΛΥΠΗΡΟΣ, ΣΤΥΓΝΟΣ, ΚΑΤΗΦΗΣ
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEIS
Translations: having answered, answering, replied, having replied
Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2825
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Part of Speech: Proper Noun
Sounds like: KLEH-oh-pas
Translations: Cleopas
Notes: Cleopas is a proper masculine name, referring to a specific individual. In the New Testament, it refers to one of the two disciples who met the resurrected Jesus on the road to Emmaus.
Inflection: Singular, Nominative, Masculine
Etymology: The name Cleopas is of Greek origin, derived from the Greek words κλέος (kleos), meaning 'glory' or 'fame', and πατήρ (pater), meaning 'father'. It can be interpreted as 'glory of the father' or 'famous father'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G3939
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Part of Speech: Verb
Sounds like: pah-roy-KAYS
Translations: you sojourn, you live as a stranger, you reside, you dwell
Notes: This word describes the act of living in a place as a temporary resident, a foreigner, or a sojourner, rather than as a permanent citizen or native. It implies a transient or non-native status in a particular location. It is used in sentences to indicate that someone is dwelling or residing in a place without being fully integrated or having permanent rights.
Inflection: Second Person, Singular, Present, Indicative, Active
Synonyms: ΜΕΝΩ, ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
Etymology: The word ΠΑΡΟΙΚΕΩ (paroikeō) is a compound word formed from the preposition παρά (para), meaning 'beside' or 'with', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell beside' or 'to dwell with', implying a temporary or foreign residence.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in biblical and historical contexts.
Inflection: Does not inflect
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."
G1097
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Part of Speech: Verb
Sounds like: eg-NOHS
Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know
Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.
Inflection: Aorist Indicative, Active Voice, 2nd Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nah
Translations: having become, having come into being, having happened, things that have happened, events, happenings
Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.
Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4169
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Part of Speech: Interrogative Adjective, Interrogative Pronoun
Sounds like: POY-ah
Translations: which, what kind of, what
Notes: This word is an interrogative adjective or pronoun used to ask about the quality, kind, or nature of something. It asks 'what kind of?' or 'which one?' and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can be used to ask 'what kind of country?' or 'which woman?'.
Inflection: Feminine, Singular, Nominative or Vocative
G3478
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Part of Speech: Noun, Adjective
Sounds like: nah-zah-ray-NOO
Translations: (of) Nazarene, (of) Nazareth
Notes: This word refers to someone from the town of Nazareth. It is often used as a descriptive title for Jesus, indicating his origin. It can function as a noun, meaning 'a Nazarene', or as an adjective, meaning 'of Nazareth' or 'Nazarene'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΝΑΖΩΡΑΙΟΣ
Etymology: The word is derived from the place name Nazareth (Ναζαρέθ or Ναζαρά), referring to the town in Galilee. The suffix -ηνός is used to form an adjective or noun indicating origin or belonging.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2041
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Part of Speech: Noun
Sounds like: ER-goh
Translations: (to) work, (to) deed, (to) act, (to) labor
Notes: This word is the dative singular form of the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It indicates the indirect object of an action, often translated with 'to' or 'for'. It can refer to a physical task, a moral action, or a divine accomplishment.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΜΟΣ
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3860
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Part of Speech: Verb
Sounds like: par-EH-doh-kahn
Translations: they delivered, they handed over, they betrayed, they committed, they entrusted
Notes: This is a compound verb meaning 'to hand over', 'to deliver', 'to entrust', or 'to betray'. It describes the action of giving something or someone into the power or care of another. It can be used in various contexts, such as delivering a message, handing over a prisoner, or betraying someone to an enemy.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
G0749
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Part of Speech: Noun
Sounds like: ar-khi-eh-REIS
Translations: high priests, chief priests
Notes: This word refers to the high priests or chief priests, who were leading figures in the Jewish religious hierarchy, especially during the Second Temple period. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΙΕΡΕΥΣ' (priest), literally meaning 'chief priest'. These individuals held significant religious and political authority.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΙΕΡΕΙΣ
Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the head or chief among the priests.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, magistrates, princes, chiefs, authorities, officials
Notes: This word refers to those who hold a position of authority or power, such as rulers, magistrates, or officials. It is the plural form of the noun 'ΑΡΧΩΝ' (ARCHON), meaning 'ruler' or 'chief'. It is used to describe individuals or groups who exercise governmental, judicial, or other forms of leadership.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΕΞΟΥΣΙΑΣΤΑΙ, ΚΥΡΙΟΙ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G4717
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Part of Speech: Verb
Sounds like: es-tow-ROH-san
Translations: they crucified, they did crucify
Notes: This word describes the action of crucifying someone, specifically in the past tense by a group of people. It refers to the act of putting someone to death by nailing or binding them to a cross. It is a compound word, derived from 'σταυρός' (STAUROS), meaning 'cross', and the verbal ending '-όω' (-OO), indicating the action of making or doing something with a cross.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΠΡΟΣΠΗΓΝΥΜΙ, ΑΝΑΚΡΕΜΑΝΝΥΜΙ
Etymology: The root word ΣΤΑΥΡΟΩ (STAUROO) is derived from the noun ΣΤΑΥΡΟΣ (STAUROS), meaning 'cross' or 'stake'. The verb literally means 'to fix to a cross' or 'to impale'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1679
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Part of Speech: Verb
Sounds like: el-PI-zo-men
Translations: we hope, we expect, we trust
Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes the act of looking forward to something with anticipation, often with a sense of confidence or reliance. It can be used in sentences to express a collective hope or expectation, such as 'we hope for peace' or 'we expect good things'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: The word ΕΛΠΙΖΩ (elpizo) comes from the noun ΕΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of expectation and trust.
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lohn
Translations: about to, going to, destined to, future
Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.
G3086
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Part of Speech: Verb
Sounds like: loo-TROO-sthai
Translations: to redeem, to ransom, to deliver, to set free
Notes: This word is a verb meaning to redeem, ransom, or deliver someone or something, often by paying a price. It implies liberation from bondage, captivity, or distress through an act of payment or intervention. It is used in contexts of setting someone free from a difficult situation or obligation.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΠΟΛΥΤΡΟΩ, ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
Etymology: The word λυτρόομαι (lytroomai) is derived from λύτρον (lytron), meaning 'a ransom price' or 'redemption'. It is related to λύω (lyō), meaning 'to loose' or 'to set free'.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G5154
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Part of Speech: Adjective
Sounds like: TREE-tayn
Translations: third, a third, the third
Notes: This word means 'third' and is an ordinal number. It is used to indicate the position in a sequence, such as 'the third day' or 'the third hour'. It functions like an adjective, modifying a noun.
Inflection: Accusative, Singular, Feminine
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G0040
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Part of Speech: Adjective
Sounds like: HA-gee
Translations: holy, sacred, pure, set apart, a holy one
Notes: This word describes something as holy, sacred, or set apart for God. It is often used to refer to God Himself, the Holy Spirit, or things dedicated to divine service, such as a temple or a mountain. It can also describe people who are consecrated or morally pure.
Inflection: Singular, Nominative, Masculine or Neuter; or Vocative, Masculine or Neuter. This is an inflected form of the root word.
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G1839
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Part of Speech: Verb
Sounds like: ex-ES-tay-san
Translations: they were amazed, they were astonished, they were beside themselves, they were out of their minds
Notes: This word describes a state of extreme astonishment, amazement, or being utterly beside oneself, often implying a loss of self-control or rational thought due to overwhelming emotion or surprise. It is used to convey a strong reaction to something extraordinary or unexpected.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΘΑΜΒΕΩ, ΕΚΠΛΗΣΣΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1096
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Part of Speech: Participle
Sounds like: geh-no-MEH-nai
Translations: having become, having arisen, having come to pass, having happened, having been born
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has already occurred. In this form, 'γενομέναι' specifically refers to a group of feminine subjects who have undergone the action of becoming, happening, or being born. It often introduces a subordinate clause, providing background or context for the main action.
Inflection: Aorist, Middle Voice, Nominative, Plural, Feminine
Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΗΘΗ
Etymology: The verb 'γίνομαι' (ginomai) comes from the Proto-Indo-European root meaning 'to be born,' 'to come into being,' or 'to become.' It is related to words in other Indo-European languages that convey similar concepts of origin or transformation.
G3722
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Part of Speech: Adjective
Sounds like: OR-thri-nai
Translations: early, morning, at dawn
Notes: This word is an adjective describing something that occurs or exists in the early morning or at dawn. It is often used to describe people or events that happen at that time. For example, it could describe 'early women' or 'morning activities'.
Inflection: Plural, Nominative, Feminine
Synonyms: ΠΡΩΙΝΟΣ
G2147
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Part of Speech: Verb, Participle
Sounds like: eh-roo-SAI
Translations: finding, having found, who found
Notes: This word is an aorist active participle, meaning 'finding' or 'having found'. It describes an action that occurred prior to or at the same time as the main verb. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of cause, concession, or time.
Inflection: Feminine, Nominative or Accusative, Plural, Aorist Active Participle
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sai
Translations: saying, speaking, telling, relating
Notes: This is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is used to describe a group of feminine subjects who are performing the action of speaking or saying something, often in conjunction with another verb.
Inflection: Present, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΛΑΛΟΥΣΑΙ, ΦΑΣΚΟΥΣΑΙ
G3705
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Part of Speech: Noun
Sounds like: op-ta-SEE-an
Translations: vision, a vision, appearance, a sight, a spectacle
Notes: This word refers to a supernatural or divine vision, often experienced in a dream or trance, or a physical appearance or sight. It describes something seen, whether literally or supernaturally, and can also refer to a spectacle or a visible manifestation. It is used to describe a revelation or an appearance of something not normally seen.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΑΜΑ, ΟΨΙΣ, ΦΑΝΤΑΣΙΑ
G0001, G0312
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Part of Speech: Verb
Sounds like: ang-GEL-loh
Translations: I announce, I report, I tell, I bring news, I proclaim, I declare, I send a messenger
Notes: This verb means to announce, report, or bring news. It is often used in the context of delivering a message or proclaiming something. It can also mean to send a messenger.
Inflection: First person, Singular, Present, Active, Indicative
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word 'ΑΓΓΕΛΩ' is derived from 'ἄγγελος' (angelos), meaning 'messenger' or 'one who announces'. It is related to the idea of delivering a message or news.
G3708
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Part of Speech: Verb
Sounds like: eh-oh-RAH-keh-nai
Translations: to have seen, to have perceived, to have looked at, to have observed
Notes: This is the perfect active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. As a perfect infinitive, it describes an action that has been completed and whose results are still in effect. It functions as a verbal noun, often used after verbs that express desire, ability, or necessity, indicating the completed action of seeing or perceiving.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G2198
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Part of Speech: Infinitive Verb
Sounds like: ZAYN
Translations: to live, to be alive
Notes: This is the present active infinitive form of the verb 'to live'. It signifies the act of living or being alive, often in a continuous sense. It is used to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Infinitive, Present, Active
Etymology: From a prolonged form of a primary verb, which is probably of uncertain affinity. It refers to the act of living or being alive.
G0565
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Part of Speech: Verb
Sounds like: ap-EEL-thon
Translations: they went away, they departed, they went
Notes: This word is the third person plural aorist indicative active form of the verb 'ἀπέρχομαι' (aperchomai), meaning 'to go away' or 'to depart'. It describes an action of leaving or going away that occurred in the past. It is often used to indicate a physical movement from one place to another.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0453
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Part of Speech: Adjective
Sounds like: ah-NOH-ee-toy
Translations: foolish, senseless, unwise, unintelligent
Notes: This word describes someone who lacks understanding, is thoughtless, or is foolish. It implies a deficiency in mental perception or moral discernment, often used to rebuke those who act without proper consideration or wisdom. It can be used to describe individuals or groups who are slow to understand spiritual truths or who act contrary to reason.
Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Vocative, Masculine; Plural, Vocative, Feminine
Synonyms: ΑΦΡΩΝ, ΜΩΡΟϹ, ΑΣΥΝΕΤΟϹ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νοητός' (noētos), meaning 'perceptible by the mind' or 'intelligible'. Thus, it literally means 'not intelligible' or 'without understanding'.
G1023
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Part of Speech: Adjective
Sounds like: bra-DEIS
Translations: slow, dull, sluggish, a slow one, a dull one
Notes: This word describes something or someone as slow, dull, or sluggish. It can refer to physical slowness, or a slowness of mind or understanding, indicating a lack of quickness or readiness. In the provided example, it refers to being 'slow of heart' in believing, meaning dull or unperceptive.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΡΓΟΣ, ΝΩΘΡΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-san
Translations: they spoke, they said, they talked, they declared, they preached
Notes: The word ΕΛΑΛΗΣΑΝ is the third person plural aorist active indicative form of the verb ΛΑΛΕΩ (laleō). This verb generally means 'to speak,' 'to say,' or 'to talk.' It can refer to uttering sounds, speaking a language, or engaging in conversation. In a broader sense, it can also mean to declare, proclaim, or preach, especially in a religious context. The aorist tense indicates a completed action in the past, so ΕΛΑΛΗΣΑΝ means 'they spoke' or 'they said' as a definite, completed event.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΙΠΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G1163
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Part of Speech: Verb
Sounds like: EH-dei
Translations: it was necessary, it was proper, it was fitting, one had to, one ought to
Notes: ΕΔΕΙ is the imperfect active indicative form of the impersonal verb ΔΕΙ. It signifies that something was necessary, proper, or fitting in the past. It often implies a moral obligation, a divine necessity, or a logical consequence. It is typically followed by an infinitive or a clause introduced by ἵνα (hina) or ὅπως (hopos).
Inflection: Imperfect, Active, Indicative, Third Person Singular
Synonyms: ΧΡΗΝ, ΠΡΟΣΗΚΕΝ
G3958
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Part of Speech: Verb
Sounds like: pa-THAYN
Translations: to suffer, to experience, to undergo, to endure
Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.
Inflection: Infinitive, Aorist, Active
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G1525
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Part of Speech: Verb
Sounds like: ice-el-THAYN
Translations: to enter, to come in, to go in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving into a place or situation. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0756
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Part of Speech: Participle
Sounds like: ar-KSA-me-nos
Translations: having begun, beginning, having started, starting
Notes: This word is a participle derived from the verb 'ΑΡΧΩ', meaning 'to begin' or 'to rule'. As a participle, it functions like an adjective or adverb, describing an action that has already started or is in the process of starting. In this form, it indicates an action performed by the subject itself (middle voice) and completed in the past (aorist tense), or simply indicating the beginning of an action. It can be translated as 'having begun' or 'beginning', depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist, Middle Voice
Synonyms: ΕΝΑΡΞΑΜΕΝΟΣ, ΚΑΤΑΡΞΑΜΕΝΟΣ
G3475
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Part of Speech: Proper Noun
Sounds like: moh-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. Moses was a pivotal figure in the Old Testament, known for leading the Israelites out of slavery in Egypt and receiving the Ten Commandments from God on Mount Sinai. The word refers to anything belonging to or associated with Moses, such as 'the law of Moses' or 'the book of Moses'.
Inflection: Singular, Genitive, Masculine
G3961
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Part of Speech: Verb (Participle)
Sounds like: pa-TON
Translations: treading, walking, trampling, one who treads, he who treads
Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G1329
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Part of Speech: Infinitive Verb
Sounds like: dee-er-may-NEH-oo-een
Translations: to interpret, to explain, to translate
Notes: This word is a compound verb meaning 'to interpret thoroughly,' 'to explain fully,' or 'to translate from one language to another.' It is formed from the preposition διά (dia), meaning 'through' or 'thoroughly,' and the verb ἑρμηνεύω (hermeneuō), meaning 'to interpret' or 'to explain.' It describes the act of making something clear or understandable, often by conveying its meaning across a linguistic or conceptual barrier.
Inflection: Present, Active, Infinitive
Synonyms: ΕΞΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ
Etymology: The word ΔΙΕΡΜΗΝΕΥΩ is a compound of διά (dia), meaning 'through' or 'thoroughly,' and ἑρμηνεύω (hermeneuō), meaning 'to interpret' or 'to explain.' The latter part, ἑρμηνεύω, is related to Ἑρμῆς (Hermes), the Greek god who served as a messenger and interpreter of the gods.
G1329
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Part of Speech: Verb
Sounds like: dee-er-may-NEOO-sen
Translations: he explained, he interpreted, he translated
Notes: This word is a compound verb meaning to explain, interpret, or translate. It describes the act of making something clear or understandable, often by providing a detailed explanation or by rendering it into another language. It is used to indicate that someone has provided a thorough and comprehensive interpretation or explanation of a text or concept.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΞΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ
Etymology: The word ΔΙΕΡΜΗΝΕΥΩ is a compound of διά (dia), meaning 'through' or 'thoroughly', and ἑρμηνεύω (hermeneuō), meaning 'to interpret' or 'to explain'. The prefix intensifies the meaning of interpretation, suggesting a complete or thorough explanation.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1124
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Part of Speech: Noun
Sounds like: grah-FAIS
Translations: to writings, to scriptures, to records, to documents, to books
Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.
Inflection: Plural, Dative, Feminine
Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ
Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G1448
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Part of Speech: Verb
Sounds like: ENG-gee-san
Translations: they drew near, they approached, they came near
Notes: This is the aorist active indicative, third person plural form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. It describes an action of coming closer that occurred in the past and is completed. It is often used to describe physical proximity or the approach of a specific time or event.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word 'εγγίζω' (engizo) is derived from the Greek adverb 'εγγύς' (engys), meaning 'near' or 'at hand'. It signifies the act of becoming near or bringing something near.
G2968
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Part of Speech: Noun
Sounds like: KOH-main
Translations: village, a village
Notes: This word refers to a village or a small town, typically an unfortified settlement smaller than a city. It is used to denote a rural community or a collection of dwellings outside of a major urban center. In a sentence, it would often be used to indicate a destination or location, such as 'they went to the village' or 'he lived in a village'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΣ, ΧΩΡΑ
Etymology: From Proto-Indo-European, meaning 'settlement' or 'unfortified dwelling'. It is related to Latin 'pagus' (country district, village) and English 'home'.
G4198
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Part of Speech: Verb
Sounds like: eh-por-EH-oo-on-toh
Translations: they were going, they went, they were traveling, they traveled, they were proceeding, they proceeded
Notes: This word describes an action of moving or traveling, often with a sense of continuous or repeated action in the past. It is used to indicate that a group of people or things were in the process of going from one place to another, or that they habitually went somewhere. It can also simply mean 'they went' in a past narrative context.
Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person, Plural
Synonyms: ΕΡΧΟΝΤΟ, ΑΠΗΛΘΟΝ, ΥΠΗΓΟΝ
G4339
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Part of Speech: Verb
Sounds like: pros-ep-oy-EE-sah-toh
Translations: he pretended, he feigned, he made as if, he claimed, he assumed
Notes: This word means to pretend, feign, or make as if. It describes an action where someone acts in a way that is not genuine, often to deceive or to give a false impression. It can also mean to claim or assume something for oneself. It is typically used in the middle voice, indicating that the action is done by the subject for their own benefit or in relation to themselves.
Inflection: Aorist, Indicative, Middle, 3rd Person Singular
Synonyms: ΥΠΟΚΡΙΝΟΜΑΙ, ΠΛΑΣΣΟΜΑΙ, ΔΟΚΕΩ
G4206
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Part of Speech: Adverb
Sounds like: por-ROH-teh-roh-TEH-roh
Translations: farther, further, very far, much further
Notes: This word is an intensified form of the comparative adverb 'ΠΟΡΡΩΤΕΡΩ' (porrōterō), which itself means 'farther' or 'further'. The repetition of '-τερω' serves to emphasize or intensify the degree, suggesting 'very far' or 'much further'. In ancient manuscripts, such repetitions can sometimes indicate a scribal emphasis or, in some cases, a textual variant or even a misspelling, as suggested by the example usage where it's corrected to 'ΠΟΡΡΩΤΕΡΩ'. It describes distance or progression beyond a certain point.
Inflection: Comparative, Intensified
Synonyms: ΠΟΡΡΩΤΕΡΩ, ΠΟΡΡΩ
Etymology: The word 'ΠΟΡΡΩ' (porrō) comes from Proto-Indo-European, meaning 'forward' or 'forth'. The suffix '-τερω' is a common comparative ending for adverbs in Koine Greek, indicating 'more' or 'further' in relation to the base word.
G4207
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Part of Speech: Adverb
Sounds like: por-ROH-teh-roh
Translations: further, farther, more distant, more remotely
Notes: This word is a comparative adverb meaning 'further' or 'farther'. It indicates a greater distance in space or time. It is used to describe movement or position that is more remote than a previous point, or to indicate a greater degree of separation.
Inflection: Comparative, does not inflect
Synonyms: ΕΚΑΣΤΕΡΩ, ΜΑΚΡΟΤΕΡΟΝ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-es-thai
Translations: to go, to travel, to walk, to proceed, to depart
Notes: This word is a verb meaning 'to go' or 'to travel'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain manner or direction. It can also imply departing or setting out.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G3849
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Part of Speech: Verb
Sounds like: par-eh-bee-AH-san-toh
Translations: they urged, they compelled, they constrained, they pressed
Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb βιάζομαι (biazomai), meaning 'to force' or 'to compel.' Together, it means to urge, compel, or constrain someone, often with persistence or force. It describes an action where a group of people strongly pressed someone to do something.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΑΝΑΓΚΑΖΩ, ΒΙΑΖΟΜΑΙ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3415
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Part of Speech: Verb
Sounds like: mee-no-THOH
Translations: to diminish, to lessen, to make less, to reduce, to decrease
Notes: This word is a verb meaning 'to diminish' or 'to lessen'. It describes the act of making something smaller in quantity, size, or intensity. It can be used in various contexts where a reduction or decrease is implied.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΛΑΤΤΟΩ, ΜΕΙΟΩ
Etymology: From an assumed base *minu- related to Latin minus (less).
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G1659
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Part of Speech: Noun
Sounds like: ES-peh-RAH
Translations: evening, a evening, eventide, a eventide, (of) evening, (of) eventide
Notes: This word refers to the evening or eventide, the period of time towards the end of the day, before night. It is commonly used to denote the time when daily activities conclude or when a new period begins, often in the context of a day's end.
Inflection: Singular, Nominative, Genitive, Accusative, Feminine
Synonyms: ΟΨΙΑ, ΔΥΣΜΗ
Etymology: From an uncertain root, possibly related to the concept of 'west' or 'setting' (as in the setting sun).
G2827
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Part of Speech: Verb
Sounds like: keh-KLEE-ken
Translations: has inclined, has bent, has laid down, has turned away, has declined, has set
Notes: This word is the third person singular perfect active indicative form of the verb ΚΛΙΝΩ. It describes an action that was completed in the past and has ongoing results in the present. It means 'he/she/it has inclined,' 'has bent,' 'has laid down,' 'has turned away,' or 'has declined/set' (often used for the day or sun setting). For example, 'the day has declined' or 'he has laid down.'
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΚΑΤΑΚΛΙΝΩ, ΑΝΑΚΛΙΝΩ
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith
Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΡΤΙ
Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G3414
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Part of Speech: Noun
Sounds like: MEE-nai
Translations: mina, a mina, pound, a pound
Notes: This word refers to a unit of weight or money, typically equivalent to 100 drachmas or 50 shekels, or about one pound. It was a significant sum in ancient times, often used in parables to represent a large amount of wealth or responsibility.
Inflection: Plural, Nominative or Accusative, Feminine
Etymology: The word 'mina' is of Semitic origin, borrowed into Greek. It refers to a unit of weight or currency that was widely used in the ancient Near East.
G2621
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Part of Speech: Verb
Sounds like: kah-tah-klee-THEE-nai
Translations: to recline, to lie down, to sit down, to eat, to dine
Notes: This word is an aorist passive infinitive of the verb 'κατακλίνω'. It means 'to recline' or 'to lie down', often specifically referring to the ancient custom of reclining at a meal. It can also be translated as 'to sit down' or 'to dine'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΝΑΚΛΙΝΩ, ΑΝΑΠΙΠΤΩ
Etymology: From κατά (kata), meaning 'down', and κλίνω (klinō), meaning 'to lean' or 'to recline'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread
Notes: This word refers to bread, a staple food. In its accusative form, as 'ΑΡΤΟΝ', it typically functions as the direct object of a verb, indicating that the action of the verb is being performed upon the bread. For example, one might 'eat bread' or 'break bread'.
Inflection: Singular, Accusative, Masculine
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-sen
Translations: he blessed, she blessed, it blessed
Notes: This word is the third person singular aorist indicative active form of the verb 'eulogeo'. It means 'he/she/it blessed' or 'he/she/it spoke well of'. It describes a completed action in the past, often referring to God's act of bestowing favor or a person's act of praising or speaking well of someone.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΥΧΑΡΙΣΤΕΩ, ΕΠΑΙΝΕΩ
G2806
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Part of Speech: Verb, Participle
Sounds like: klah-SAS
Translations: breaking, having broken, after breaking
Notes: ΚΛΑΣΑΣ is the aorist active participle of the verb κλάω, meaning 'to break'. As a participle, it describes an action performed by the subject, often indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can be translated as 'breaking' or 'having broken', depending on the context.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΣΥΝΤΡΙΒΩ, ΡΗΓΝΥΜΙ
Etymology: The verb κλάω (klaō) comes from a Proto-Indo-European root meaning 'to break'. It is related to words in other Indo-European languages that also convey the sense of breaking or splitting.
G1325
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Part of Speech: Verb
Sounds like: eh-DIH-doo
Translations: he was giving, he gave, he used to give
Notes: This word is a form of the verb 'to give'. It describes an action of giving that was ongoing or repeated in the past. It indicates that a single person (he, she, or it) was performing the action of giving.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G1377
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Part of Speech: Verb
Sounds like: dee-ay-NOO-gee-sahn
Translations: they accomplished, they completed, they finished, they passed through
Notes: This word is the third person plural, aorist active indicative form of the verb διανύω (dianyo). It describes an action that was completed in the past, specifically the act of accomplishing, completing, or passing through something. It implies bringing an action or journey to its conclusion.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΚΤΕΛΕΩ, ΤΕΛΕΩ, ΠΕΡΑΙΝΩ
G1264
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Part of Speech: Verb
Sounds like: dee-ay-noo-KHTHAY-san
Translations: they spent the night, they passed the night, they stayed all night
Notes: This word is a compound verb formed from 'δια' (through, throughout) and 'νυκτερεύω' (to spend the night). It describes the action of spending an entire night, often implying a continuous or prolonged stay through the night. It is used to indicate that a group of people remained in a place or engaged in an activity for the duration of the night.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΝΥΚΤΕΡΕΥΩ, ΔΙΑΜΕΝΩ
G1921
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Part of Speech: Verb
Sounds like: ep-eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is a compound verb meaning to know fully, to recognize, to understand, or to perceive. It implies a deeper or more complete knowledge than simple 'knowing'. The form ΕΠΕΓΝΩΣΑΝ specifically refers to an action that was completed in the past by a group of people ('they'). It can be used to describe coming to a full realization or acknowledging something.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ
Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The combination suggests a knowing that is 'upon' or 'in addition to' a prior state of knowing, thus implying a fuller or more complete understanding.
G0852
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Part of Speech: Adjective
Sounds like: ah-FAN-tos
Translations: invisible, unseen, vanished, disappeared
Notes: This word describes something that is not visible or has ceased to be visible. It can refer to something that is inherently unseen, or something that was present but has now vanished or disappeared. It is a compound word, formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'φαινω' (phaino), meaning 'to appear' or 'to show'.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΟΡΑΤΟΣ, ΑΔΗΛΟΣ
Etymology: The word ΑΦΑΝΤΟΣ is derived from the alpha privative (α-) meaning 'not' or 'without', combined with the verb φαινω (phaino), meaning 'to appear' or 'to show'. Thus, it literally means 'not appearing' or 'unseen'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G2545
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Part of Speech: Verb
Sounds like: keh-OH-meh-nee
Translations: burning, on fire, inflamed, kindled
Notes: ΚΕΟΜΕΝΗ is a present middle/passive participle of the verb 'καίω' (kaio), meaning 'to burn' or 'to kindle'. It describes something that is currently burning or being set on fire. In a figurative sense, it can refer to an intense emotional state, such as a heart burning with passion or fervor.
Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Feminine
Synonyms: ΦΛΕΓΟΜΕΝΗ, ΠΥΡΦΟΡΟΥΜΕΝΗ
Etymology: The verb 'καίω' (kaio) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to shine' or 'to burn'. It has cognates in other Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G0455, G1272
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Part of Speech: Verb
Sounds like: dee-EE-noo-gen
Translations: opened, he opened, it opened, was opened, he was opening, it was opening
Notes: This word is a form of the verb 'to open' or 'to open thoroughly/completely'. It describes an action of opening something, often in a figurative sense, such as opening one's understanding or explaining scriptures. It is a compound word, combining 'διά' (through, completely) and 'ἀνοίγω' (to open).
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1124
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Part of Speech: Noun
Sounds like: grah-FAS
Translations: writings, scriptures, a writing, a scripture
Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.
Inflection: Plural, Accusative, Feminine
Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ
Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.
G0450
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Part of Speech: Participle
Sounds like: ah-nah-STAN-tes
Translations: having risen, having stood up, having arisen, having raised, having restored
Notes: This word is a participle derived from the verb 'anistēmi', meaning 'to stand up', 'to rise', or 'to raise'. As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating the state or action of the subject. In this form, it refers to multiple individuals who have performed the action of rising or standing up.
Inflection: Aorist Active Participle, Nominative Plural, Masculine
Synonyms: ΕΓΕΙΡΟΝΤΕΣ, ΟΡΘΟΥΝΤΕΣ
Etymology: The word ἀνίστημι (anistēmi) is a compound of ἀνά (ana), meaning 'up' or 'again', and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It literally means 'to stand up' or 'to raise up'.
G5610
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Part of Speech: Noun
Sounds like: OH-rah
Translations: hour, an hour, time, season, moment
Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.
G5290
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Part of Speech: Verb
Sounds like: hoo-pes-TREP-san
Translations: they returned, they turned back
Notes: This word is a compound verb meaning 'to return' or 'to turn back'. It describes the action of going back to a previous place or state. It is often used to indicate a physical return from a journey or a turning back from a particular direction.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G0001
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Part of Speech: Participle
Sounds like: ay-throys-MEH-noos
Translations: gathered, assembled, collected, brought together
Notes: This word is the perfect passive participle of the verb 'athroizo', meaning 'to gather' or 'to assemble'. It describes people or things that have been brought together or collected. In this form, it functions as an adjective, modifying a noun that is the object of an action.
Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G3004
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Part of Speech: Verb (Participle)
Sounds like: leh-GOH-tas
Translations: saying, speaking, telling, calling, naming, meaning
Notes: This word is the accusative masculine plural form of the present active participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. It describes an action that is ongoing or habitual. In a sentence, it would function as an adjective modifying a plural masculine noun in the accusative case, or as a substantive meaning 'those who are saying' or 'the ones speaking'.
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΩΝΟΥΝΤΑΣ
G3689
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Part of Speech: Adverb
Sounds like: ON-tos
Translations: truly, indeed, really, certainly, actually, in fact
Notes: This word is an adverb used to emphasize the truth or reality of a statement. It conveys a sense of certainty or actuality, often translated as 'truly' or 'indeed'. It can be used to affirm something strongly, indicating that it is genuinely the case.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
Etymology: Derived from the present participle of the verb ΕΙΜΙ (to be), meaning 'being' or 'existent'. The adverbial ending -ΩΣ is added to form 'ΟΝΤΩΣ', meaning 'in a truly existing manner' or 'really'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3708
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Part of Speech: Verb
Sounds like: OHF-thay
Translations: was seen, appeared, was made visible
Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being seen or becoming visible.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ
Etymology: The root 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to look'. It is related to other Greek words concerning sight and appearance.
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nee
Translations: (to) Simon
Notes: This is the dative singular form of the proper noun 'Simon'. Simon was a very common name in the ancient world, particularly among Jews, and is borne by several significant figures in the Bible, including Simon Peter, Simon the Zealot, and Simon of Cyrene. It is used to indicate the indirect object of a verb, meaning 'to Simon' or 'for Simon'.
Inflection: Singular, Dative, Masculine
Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews during the Hellenistic and Roman periods.
G1834
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Part of Speech: Verb
Sounds like: ex-ay-GOO-toh
Translations: they explained, they recounted, they narrated, they declared
Notes: This word describes the act of explaining, recounting, or narrating something in detail. It implies a thorough and clear exposition of facts or events, often with the intention of making them understandable to others. It is used to describe someone giving a full account or interpretation.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΝΑΓΓΕΛΛΩ, ΔΗΛΟΩ
G1097
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Part of Speech: Verb
Sounds like: eg-NOHS-thay
Translations: was known, was recognized, was learned, became known
Notes: This word is the third person singular, aorist passive indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to recognize'. In this form, it indicates that something was known or recognized by someone or became known. It describes an action completed in the past, where the subject is the recipient of the action of knowing.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΓΝΩΡΙΣΘΗ, ΕΦΑΝΕΡΩΘΗ
Etymology: The verb 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to Latin 'gnosco' and English 'know'.
G2806
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Part of Speech: Verb
Sounds like: KLAH-say
Translations: will break, will shatter, will crush
Notes: This word is a verb meaning 'to break', 'to shatter', or 'to crush'. It is used to describe the action of causing something to separate into pieces or to be destroyed by force. It can refer to breaking physical objects, but also metaphorically to breaking power or resistance.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΣΥΝΤΡΙΨΩ, ΡΗΓΝΥΜΙ, ΘΡΥΠΤΩ
G740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOON-tone
Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak
Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ
G2476
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Part of Speech: Verb
Sounds like: ES-tay
Translations: stood, stood up, stood still, was standing, set, appointed, established
Notes: This word is an aorist active indicative form of the verb 'histemi', meaning 'to stand' or 'to cause to stand'. It describes an action that occurred in the past, such as someone rising to their feet, taking a stand, or something being set in place. It can also imply establishment or appointment.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΙΣΤΗΜΙ, ΣΤΗΚΩ
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-bee-THEN-tes
Translations: fearing, having feared, being afraid, having been afraid
Notes: This word is a participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. As a participle, it functions like an adjective or adverb, describing an action or state related to the main verb in a sentence. It indicates that the subject of the action is the one who is fearing or has feared. It is often used to describe a state of apprehension or reverence.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ
G1719
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Part of Speech: Adjective
Sounds like: em-PHO-boy
Translations: fearful, terrified, afraid
Notes: This word describes someone who is in a state of fear or terror. It is often used to indicate a strong emotional reaction to something perceived as threatening or awe-inspiring. It is a compound word formed from the preposition 'εν' (in) and 'φοβος' (fear), literally meaning 'in fear'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΚΦΟΒΟΙ, ΕΝΤΡΟΜΟΙ
G1096
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Part of Speech: Verb, Participle
Sounds like: geh-NO-meh-noy
Translations: having become, being, having come to pass, having arisen, having been born, having happened
Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ
G1380
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Part of Speech: Verb
Sounds like: eh-DOH-koon
Translations: they seemed, they thought, they supposed, they were of opinion
Notes: This word is the imperfect active indicative, third person plural form of the verb 'δοκέω' (dokeō). It means 'they seemed,' 'they thought,' or 'they supposed.' It describes an ongoing or repeated action in the past, indicating what a group of people perceived or believed to be true.
Inflection: Imperfect, Active, Indicative, Third Person, Plural
Synonyms: ΗΓΟΥΝΤΟ, ΝΟΜΙΖΟΝ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G2334
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Part of Speech: Verb
Sounds like: theh-oh-REH-in
Translations: to see, to behold, to observe, to perceive, to look at, to contemplate
Notes: This verb describes the act of seeing or observing something with careful attention, often implying contemplation or understanding. It can refer to physical sight, but also to mental perception or spiritual insight. It is used to express a focused and often prolonged act of looking or considering.
Inflection: Present, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5015
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Part of Speech: Participle, Adjective
Sounds like: teh-ta-RAG-meh-noy
Translations: troubled, disturbed, agitated, perplexed, those who are troubled, those who are disturbed
Notes: This word is the perfect passive participle of the verb 'ταράσσω' (tarassō), meaning 'to trouble' or 'to disturb'. As a participle, it describes someone or something that has been troubled or is in a state of being troubled. It indicates a state of agitation, confusion, or distress, often referring to a mental or emotional disturbance. It can be used to describe people who are anxious, perplexed, or upset.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΥΓΚΕΧΥΜΕΝΟΙ, ΕΚΦΟΒΟΙ, ΑΓΩΝΙΩΝΤΕΣ
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOY
Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes
Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ
G0305
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Part of Speech: Verb
Sounds like: ah-nah-BIE-noo-sin
Translations: they go up, they ascend, they come up, they embark, they mount
Notes: This word is the third person plural present active indicative form of the verb 'anabaino'. It describes the action of multiple subjects moving upwards, ascending, or coming up. It can be used in various contexts, such as people going up a mountain, ascending to a higher place, or embarking onto a ship.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ANERCHOMAI, ANISTEMI
Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step'). It literally means 'to go up'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1492
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Part of Speech: Verb
Sounds like: EYE-deh-teh
Translations: you saw, you have seen, behold, see!
Notes: This is the second person plural, aorist active indicative or imperative form of the verb 'to see' or 'to know'. As an indicative, it means 'you (plural) saw' or 'you (plural) have seen'. As an imperative, it means 'see!' or 'behold!' (addressed to multiple people). It is often used to draw attention to something.
Inflection: Second Person, Plural, Aorist, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ
Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G5584
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Part of Speech: Verb
Sounds like: psay-lah-FAH-sah-teh
Translations: touch, handle, feel, grope
Notes: This verb means to touch, handle, or feel something, often with the intention of examining it or verifying its nature through touch. It can also imply groping or feeling one's way. It is used to command or urge someone to physically interact with an object or person.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΑΠΤΟΜΑΙ, ΕΦΑΠΤΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: see, behold, look, look ye, behold ye, see ye
Notes: This word is an imperative verb, meaning 'see!' or 'behold!'. It is used to draw attention to something or to command someone to observe. It can be used in a literal sense of seeing with one's eyes, or in a more figurative sense of perceiving or understanding. It is often used to introduce an important statement or revelation.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΩΡΕΙΤΕ, ΣΚΟΠΕΙΤΕ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This is a scribal abbreviation (nomina sacra) for the Koine Greek word ΠΝΕΥΜΑ (pneuma). It refers to spirit, wind, or breath. In theological contexts, it often refers to the Holy Spirit. It can also describe a non-physical entity or the vital force within a living being.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΨΥΧΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'.
G4561
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Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3747
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Part of Speech: Noun
Sounds like: OS-teh-ah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or the entire bone structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G2334
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Part of Speech: Verb
Sounds like: theh-oh-REH-tai
Translations: is seen, is observed, is beheld, is considered
Notes: This word is the third person singular, present indicative, passive voice form of the verb 'theoreo'. It means 'to be seen', 'to be observed', 'to be beheld', or 'to be considered'. It describes something that is perceived or contemplated by someone else, rather than actively perceiving something itself.
Inflection: Third Person, Singular, Present, Indicative, Passive Voice
Synonyms: ΒΛΕΠΕΤΑΙ, ΟΡΑΤΑΙ, ΚΑΤΑΝΟΕΙΤΑΙ
G2192
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Part of Speech: Participle
Sounds like: EKH-on-tah
Translations: having, holding, possessing, being, keeping, experiencing, a having, a holding
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing. It can also be used to describe a state of being or experiencing something. As a participle, it functions like an adjective or an adverb, modifying a noun or verb, and its meaning can vary slightly depending on the context, often indicating a continuous action.
Inflection: Singular, Accusative, Masculine or Neuter, Present, Active
Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ, ΦΕΡΟΝΤΑ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is related to other Greek words like ἕξις (héxis, 'habit, state') and ὀχή (ochḗ, 'support').
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2036
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Part of Speech: Verb, Participle
Sounds like: ei-PON
Translations: having said, saying, speaking, when he said, after he said
Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ
Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.
G1166
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Part of Speech: Verb
Sounds like: eh-DIX-en
Translations: showed, pointed out, made known, revealed, taught
Notes: This word is the aorist active indicative third person singular form of the verb 'δεικνυμι' (deiknymi). It means 'he/she/it showed' or 'he/she/it pointed out'. It is used to indicate the act of making something visible or known to someone, often through demonstration or instruction.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΙΝΩ, ΕΠΙΔΕΙΚΝΥΜΙ
G0569
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Part of Speech: Verb
Sounds like: ah-pis-TOON-toh
Translations: disbelieving, not believing, being faithless, being unfaithful
Notes: This word is a form of the verb 'apisteo', meaning 'to disbelieve' or 'to be faithless'. It describes the state or action of not having faith or trust, or of being unfaithful. It is often used in contexts where someone refuses to believe a message or a person.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΑΠΕΙΘΟΥΝΤΩ, ΑΠΕΘΟΥΝΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5479
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Part of Speech: Noun
Sounds like: kha-RAS
Translations: of joy, of gladness, of delight
Notes: This word is a noun referring to a state of great pleasure and happiness. It is often used to describe the inner feeling of joy or gladness, particularly in a spiritual or divine context. As a genitive form, it typically indicates possession or relationship, meaning 'of joy' or 'belonging to joy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G2296
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Part of Speech: Verb
Sounds like: thah-oo-MAH-zoh-tohn
Translations: of marveling, of wondering, of being amazed, of being astonished
Notes: This word is the genitive plural masculine or neuter participle of the verb 'θαυμάζω' (thaumazo), meaning 'to marvel,' 'to wonder,' 'to be amazed,' or 'to be astonished.' It describes a state of profound surprise or admiration. As a participle, it functions adjectivally or adverbially, often indicating the cause or circumstance of an action. In this form, it refers to 'those who are marveling' or 'of those who are wondering.'
Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΚΠΛΗΤΤΩ, ΕΚΘΑΜΒΕΩ
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G1035
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Part of Speech: Adjective
Sounds like: BROH-see-moh
Translations: edible, eatable, fit for food, food
Notes: This word describes something that is suitable for eating or consumption. It is used to qualify nouns, indicating that the object is food or can be eaten. For example, it might be used to describe edible plants or fruits.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΔΩΔΙΜΟΣ, ΕΔΕΣΜΑ
G1759
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Part of Speech: Adverb
Sounds like: EN-thah-deh
Translations: here, hither, in this place
Notes: This word is an adverb meaning 'here' or 'in this place'. It is used to indicate the location of something or someone, or to direct movement towards the speaker's current location. It can be used in sentences like 'He is here' or 'Come hither'.
Inflection: Does not inflect
Synonyms: ΩΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the adverb ΕΝΘΑ (entha), meaning 'there' or 'where', with the addition of the suffix -ΔΕ (-de), which indicates motion towards a place.
G1929
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Part of Speech: Verb
Sounds like: eh-peh-DOH-kahn
Translations: they delivered, they handed over, they gave, they presented
Notes: This word is the third person plural, aorist active indicative form of the verb 'epididomi'. It means 'to hand over', 'to deliver', 'to give', or 'to present' something to someone. It describes an action that was completed in the past. For example, it could be used when a group of people delivered a letter or handed over an object.
Inflection: Third Person Plural, Aorist Active Indicative
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: From the preposition 'epi' (upon, to) and the verb 'didomi' (to give). It literally means 'to give upon' or 'to give to'.
G2486
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Part of Speech: Noun
Sounds like: ikh-THY-os
Translations: of fish, of a fish
Notes: This word is the genitive singular form of the noun 'ichthys', meaning 'fish'. It is used to indicate possession or origin, similar to how 'of fish' or 'a fish's' would be used in English. For example, it might appear in phrases like 'the scales of a fish' or 'the smell of fish'.
Inflection: Singular, Genitive, Masculine
G3708
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Part of Speech: Verb
Sounds like: OP-too
Translations: see, look, appear, behold, perceive, observe, look at, be seen, appear to be, be visible
Notes: ΟΠΤΟΥ is an inflected form of the verb ΟΡΑΩ (horao), which means 'to see' or 'to look'. It is used to describe the act of perceiving something with the eyes or understanding something mentally. In its imperative form, it commands someone to see or look. It can also describe something that is seen or appears.
Inflection: Second Person Singular, Present Middle/Passive Imperative; or Third Person Singular, Present Middle/Passive Imperative; or Genitive Singular, Masculine/Neuter, Present Active Participle; or Genitive Singular, Masculine/Neuter, Present Middle/Passive Participle
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G3313
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Part of Speech: Noun
Sounds like: MEH-ross
Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side
Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ
Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.
G5315
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Part of Speech: Verb
Sounds like: eh-FAH-gen
Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed
Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΣΘΙΩ
Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4137
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Part of Speech: Verb
Sounds like: play-roh-THEE-nai
Translations: to be fulfilled, to be completed, to be filled, to be made full
Notes: This word means to be filled, completed, or fulfilled. It is often used in the context of prophecies or time periods reaching their conclusion or being brought to pass. It describes something being brought to its full measure or state.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΤΕΛΕΣΘΗΝΑΙ, ΓΕΝΕΣΘΑΙ
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: to prophets, for prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. It is used here in the dative plural, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
G5568
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Part of Speech: Noun
Sounds like: psal-MOY
Translations: psalms, songs of praise, sacred songs
Notes: This word refers to psalms or sacred songs, particularly those found in the biblical book of Psalms. It describes a type of hymn or poem sung to musical accompaniment, often expressing praise, lament, or instruction. In ancient contexts, psalms were an integral part of worship and communal gatherings.
Inflection: Nominative, Vocative, Masculine, Plural
Synonyms: ΥΜΝΟΙ, ΩΔΑΙ
Etymology: The word "ψαλμός" (psalmos) comes from the verb "ψάλλω" (psallō), meaning 'to pluck, to play a stringed instrument, to sing to the accompaniment of a stringed instrument'. It originally referred to the sound of a stringed instrument, then to a song sung with such an instrument.
G5568
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Part of Speech: Noun
Sounds like: psal-MOIS
Translations: (to) psalms, (with) psalms, (in) psalms
Notes: This word refers to a psalm or sacred song, often accompanied by stringed instruments. It is the plural dative form of the noun 'psalmos', indicating the indirect object or means by which an action is performed, such as 'by means of psalms' or 'in psalms'. It is commonly used in contexts related to worship, praise, or religious texts.
Inflection: Plural, Dative, Masculine
Synonyms: ΥΜΝΟΙΣ, ΩΔΑΙΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G0455
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Part of Speech: Verb
Sounds like: dee-EE-nyoo-xen
Translations: opened, he opened, she opened, it opened
Notes: This word is the aorist active indicative third person singular form of the verb 'anoigo', meaning 'to open'. It describes an action that was completed in the past, such as opening a door, a mouth, or even someone's understanding or heart. It implies a definitive act of making something accessible or clear.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΑΝΕΩΞΕΝ, ΑΝΟΙΞΕΝ
Etymology: The word ἀνοίγω (anoigō) is formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and οἴγνυμι (oignymi), an older verb meaning 'to open'. The prefix intensifies or specifies the direction of the opening.
G3563
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Part of Speech: Noun
Sounds like: NOON
Translations: mind, a mind, understanding, an understanding, reason, a reason
Notes: This word is the accusative singular form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'reason'. It refers to the faculty of perception and understanding, often encompassing intellect, thought, and moral consciousness. It is used to indicate the direct object of an action, for example, 'to have a mind' or 'to direct one's understanding'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EH-nai
Translations: to understand, to comprehend, to perceive, to discern, to grasp
Notes: This is a compound verb formed from the preposition σύν (together with) and the verb ἵημι (to send, to throw). It means to bring things together in one's mind, leading to understanding or comprehension. It is used to describe the act of mentally grasping a concept or situation.
Inflection: Infinitive, Present, Active
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EH-nai
Translations: to understand, to comprehend, to perceive, to consider, to be aware, to be conscious
Notes: This word is the present active infinitive form of the verb ΣΥΝΙΗΜΙ (syniēmi). It means to bring things together in one's mind, leading to understanding or comprehension. It implies a mental process of putting facts or ideas together to grasp their meaning. It can also refer to being aware or conscious of something.
Inflection: Present, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G1125
Open in Concordance
Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2784
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Part of Speech: Verb
Sounds like: kay-rookh-THAY-nai
Translations: to be proclaimed, to be preached, to be announced, to be heralded
Notes: This word is the aorist passive infinitive form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. As a passive infinitive, it indicates an action that is to be done to the subject, rather than by the subject. It is used to express the idea of something needing to be proclaimed or announced.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G0859
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Part of Speech: Noun
Sounds like: AH-feh-sin
Translations: release, forgiveness, remission, pardon, liberty, a release, a forgiveness, a remission, a pardon, a liberty
Notes: This word refers to a sending away, a letting go, or a dismissal. In a legal or moral context, it signifies release from debt, punishment, or captivity, leading to forgiveness or pardon. It can also refer to freedom or liberty. It is often used in the context of the remission of sins or the release of prisoners.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ, ΣΥΓΧΩΡΗΣΙΣ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G0756
Open in Concordance
Part of Speech: Participle
Sounds like: AR-ksa-me-noy
Translations: beginning, having begun, starting, having started
Notes: This is a middle voice participle, meaning 'beginning' or 'having begun'. It describes an action that the subject initiates for themselves or in which they are personally involved. It is often used to indicate the start of an action or process, functioning adverbially to describe the manner or time of another verb.
Inflection: Aorist, Middle, Nominative, Masculine, Plural
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From the verb ἄρχω (archō), meaning 'to rule' or 'to begin'. The middle voice ἄρχομαι (archomai) specifically means 'to begin' or 'to make a beginning'.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3144
Open in Concordance
Part of Speech: Noun
Sounds like: MAR-too-res
Translations: witnesses, a witness
Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ
Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.
G2532, G1473
Open in Concordance
Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G649
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TEL-loh
Translations: to send, to send away, to send forth, to dispatch
Notes: This verb means 'to send' or 'to send away'. It is often used in the context of dispatching someone or something for a specific purpose or mission. It can refer to sending people, messages, or objects, and implies a deliberate act of commissioning or delegating.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ap-os-TEL-loh
Translations: send out, send forth, dispatch, send away
Notes: This is a compound verb formed from the preposition 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). It means to send someone or something out or away from a particular place, often with a specific purpose or mission. It implies a definitive act of dispatching.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
Etymology: This word is a compound of three Greek elements: 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). The combination emphasizes the act of sending something or someone out and away from a point of origin.
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise, declaration, announcement
Notes: This word refers to a promise, a declaration, or an announcement. In the New Testament, it frequently refers to God's promises, particularly those related to salvation, the Holy Spirit, or the coming of the Messiah. It can also refer to a human promise or declaration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΔΩΡΕΑ, ΧΑΡΙΣ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G2523
Open in Concordance
Part of Speech: Verb
Sounds like: kah-THEE-sah-teh
Translations: sit down, be seated, settle, reside, appoint, establish
Notes: This word is a verb meaning 'to sit down' or 'to be seated'. It can also mean 'to settle' or 'to reside' in a place. In some contexts, it can take on the meaning of 'to appoint' or 'to establish' someone in a position of authority. The form ΚΑΘΙΣΑΤΕ is an aorist active imperative, used to give a command to a group of people.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-DEW-see-stheh
Translations: put on, clothe yourselves, be clothed, wear
Notes: This word is a command or exhortation to 'put on' or 'clothe yourselves' with something, often used metaphorically in the New Testament to describe adopting a certain character or quality. It implies an active choice to assume or be invested with something, like putting on a garment.
Inflection: Second Person, Plural, Aorist, Middle Voice, Imperative
Synonyms: ΠΕΡΙΒΑΛΛΕΣΘΕ, ΑΜΦΙΕΝΝΥΣΘΕ
Etymology: From the prefix 'ἐν' (en), meaning 'in' or 'into', and 'δύω' (dyō), meaning 'to sink, enter, put on'. The combination signifies putting something on oneself, as if sinking into it.
G5311
Open in Concordance
Part of Speech: Noun
Sounds like: YP-soos
Translations: of height, of high, of the height, of the high place, height, a height, high place, a high place, from on high
Notes: This word refers to height, a high place, or figuratively, to heaven or the heavens. In the provided examples, it is used in the genitive case, often indicating origin or source, such as 'from on high' or 'from a high place'. It can refer to physical elevation or a spiritual, exalted position.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΥΡΑΝΟΣ, ΥΨΩΜΑ
Etymology: From the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty'. It is related to the root *hypo- meaning 'under' or 'below', but in this context, it refers to the opposite, 'up' or 'above'.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1806
Open in Concordance
Part of Speech: Verb
Sounds like: ex-AY-gah-gen
Translations: he led out, he brought out, he led forth, he brought forth
Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It describes the action of guiding or taking someone or something from one place to another, typically from an enclosed space or a state of confinement into an open or free area. It is often used in contexts of liberation or departure.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ
Etymology: The word ἐξάγω (exagō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.
G0963
Open in Concordance
Part of Speech: Proper Noun
Sounds like: beh-tha-NEE-an
Translations: Bethany
Notes: This is the name of a village located on the eastern slope of the Mount of Olives, near Jerusalem. It is frequently mentioned in the New Testament as the home of Mary, Martha, and Lazarus, and a place Jesus often visited.
Inflection: Singular, Accusative, Feminine
G1869
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PAH-ras
Translations: having lifted up, having raised, having exalted
Notes: This word is the aorist active participle (masculine nominative singular) of the verb 'epairo'. It describes an action of lifting up, raising, or exalting that has already occurred. It is often used to describe the physical act of lifting something or someone, or metaphorically, to elevate or exalt a person or concept.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΙΣΤΗΜΙ
G2127
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: yoo-lo-GEEN
Translations: to bless, to praise, to speak well of, blessing, a blessing
Notes: This word is an infinitive form of the verb 'eulogeō' (to bless) or a verbal noun derived from it. It describes the act of blessing, praising, or speaking well of someone or something. It can function as a verb in an infinitive clause (e.g., 'to bless') or as a noun referring to the act itself (e.g., 'the blessing').
Inflection: Present Active Infinitive, All genders, All cases
Synonyms: ΕΠΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word 'eulogeō' is a compound word formed from 'eu' (meaning 'good' or 'well') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak well of' or 'to speak good words'.
G1293
Open in Concordance
Part of Speech: Verb
Sounds like: dee-es-TEE
Translations: stood apart, separated, divided, departed, was separated, was divided
Notes: This word is an inflected form of the verb meaning to stand apart, separate, or divide. It can describe physical separation, or a departure from a state or belief. It is often used to indicate a distance or a division between things or people.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΙΡΕΩ, ΑΦΙΣΤΗΜΙ
Etymology: The word ΔΙΪΣΤΗΜΙ is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand' or 'to cause to stand'.
G0399
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NEH-feh-reh-toh
Translations: was carried up, was brought up, was led up, was offered up, was taken up
Notes: This is a verb in the imperfect tense, middle or passive voice, third person singular. It describes an action that was ongoing or repeated in the past. The verb 'αναφερω' means 'to carry up,' 'to bring up,' 'to lead up,' or 'to offer up.' In the middle voice, it could mean 'to take oneself up,' and in the passive voice, 'to be carried up' or 'to be offered up.' The context usually clarifies whether it refers to physical ascent, presentation, or sacrifice.
Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΑΝΕΒΑΙΝΕΝ, ΑΝΗΓΕΤΟ
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky, (to) heaven, (to) sky
Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΝ (ouranon), which means 'heaven' or 'sky'. It refers to the visible heavens, the atmosphere, or the dwelling place of God. In the provided context, it is used with the definite article 'τον' (ton), indicating 'the heaven' or 'the sky'. As an accusative form, it often indicates motion towards or extension over something.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-koo-NAY-sah-tes
Translations: worship, do homage, prostrate yourselves, bow down
Notes: This word is a compound verb meaning to prostrate oneself, to do homage, or to worship. It implies an act of reverence, often involving bowing down or kneeling before someone or something, whether a deity, a king, or a person of authority. It is used to describe both religious worship and respectful submission. The form 'ΠΡΟΣΚΥΝΗΣΑΤΕΣ' is an aorist imperative, commanding a group of people to perform this action.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-lays
Translations: (of) great, (of) large, (of) mighty, (of) powerful
Notes: This word describes something that is large in size, great in importance, or intense in degree. It is used to modify feminine nouns in the genitive case, indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2413, G2411
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ee-eh-ROH
Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place
Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΓΙΟΣ, ΝΑΟΣ
Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.
G2127
Open in Concordance
Part of Speech: Participle
Sounds like: yoo-loh-GOON-tes
Translations: blessing, praising, speaking well of, giving thanks
Notes: This word is a participle derived from the verb 'eulogeo', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective or adverb, describing an action being performed. It indicates someone or something is in the act of blessing, praising, or speaking well of another. It can be used to describe the ongoing action of a subject in a sentence.
Inflection: Present, Active, Participle, Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'well') and λόγος (logos, 'word' or 'speech'). It literally means 'to speak well of' or 'to praise'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
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