2001 Translation

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4137

Part of Speech: Verb

Sounds like: ep-lee-ROH-seh

Translations: he filled, she filled, it filled, he fulfilled, she fulfilled, it fulfilled, he completed, she completed, it completed

Notes: This word is a verb meaning 'to fill', 'to fulfill', or 'to complete'. It describes the action of making something full, bringing something to an end or completion, or bringing a prophecy or promise to pass. It is often used in the context of time being fulfilled, or a scripture being fulfilled.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G2584

Part of Speech: Proper Noun

Sounds like: ka-far-NAH-oom

Translations: Capernaum

Notes: Capernaum was a significant town located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a place where Jesus lived and performed many miracles and teachings, serving as his primary base of operations during his Galilean ministry. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing 2000, but in this context, it is a proper noun and the keraia is likely a scribal mark or a misinterpretation of a coronis indicating elision, though it's most commonly understood as the name of the town.

Inflection: Singular, Indeclinable

Etymology: The name Capernaum is derived from Hebrew, meaning 'village of Nahum' or 'village of comfort'. It is a compound word, combining 'kfar' (village) and 'Nahum' (comfort or the prophet's name).

G1543

Part of Speech: Noun

Sounds like: heh-kah-ton-AR-khoo

Translations: of a centurion, of the centurion

Notes: This word refers to a centurion, a commander in the Roman army who was in charge of a century, typically consisting of 80-100 soldiers. It is a compound word derived from 'ἑκατόν' (hekaton), meaning 'one hundred', and 'ἄρχων' (archon), meaning 'ruler' or 'commander'. In a sentence, it would indicate possession or origin related to a centurion.

Inflection: Singular, Genitive, Masculine

Etymology: The word ΕΚΑΤΟΝΤΑΡΧΟΣ is a compound of the Greek words ἑκατόν (hekaton), meaning 'one hundred', and ἄρχων (archon), meaning 'ruler' or 'commander'. It describes someone who commands a unit of one hundred.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G3195

Part of Speech: Verb

Sounds like: EE-mel-len

Translations: was about to, was going to, was destined to, was on the point of

Notes: This word is the imperfect active indicative form of the verb 'ΜΕΛΛΩ' (mello). It indicates an action that was imminent or about to happen in the past. It often conveys a sense of intention, expectation, or destiny regarding a future event from a past perspective. For example, 'he was about to go' or 'it was destined to happen'.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΕΤΟΙΜΑΖΩ, ΕΓΓΙΖΩ

Etymology: The verb ΜΕΛΛΩ is of uncertain origin, possibly related to μέλω (melō, 'to be a care'). It signifies being about to do something or being destined for something.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G1295

Part of Speech: Verb

Sounds like: dee-ah-SOH-see

Translations: save, preserve, rescue, bring safely through

Notes: This word means to save or preserve someone or something, often implying a thorough or complete act of salvation, or bringing someone safely through a difficult situation. It is a compound word formed from 'διά' (dia), meaning 'through' or 'thoroughly', and 'σῴζω' (sōzō), meaning 'to save'. It is used to describe the act of delivering from danger or destruction.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-noy

Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived

Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.

G2065

Part of Speech: Verb

Sounds like: ee-ROH-tohn

Translations: they were asking, they were questioning, they were inquiring, they were requesting

Notes: This word is a verb meaning 'to ask', 'to question', 'to inquire', or 'to request'. It describes an ongoing or repeated action in the past. It can be used to ask for information, to make a request, or to interrogate someone. In the provided context, it indicates that a group of people were in the process of asking or inquiring about something.

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-os

Translations: worthy, deserving, suitable, fitting, a worthy, a deserving

Notes: This word is an adjective that describes something or someone as having a certain value, merit, or suitability. It is used to indicate that a person or thing is deserving of something, whether it be praise, punishment, or a particular status. It can also mean that something is appropriate or fitting for a given situation. For example, one might be 'worthy of honor' or an action might be 'fitting for the occasion'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word 'ΑΞΙΟΣ' is believed to derive from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to concepts of weighing or balancing, suggesting a sense of having equal weight or value.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3930

Part of Speech: Verb

Sounds like: par-EX-ee

Translations: will provide, will furnish, will offer, will cause, will grant, will give

Notes: This word is a future tense form of the verb 'παρέχω' (parechō), which is a compound verb formed from 'παρά' (para, meaning 'beside' or 'from') and 'ἔχω' (echō, meaning 'to have' or 'to hold'). It means to provide, furnish, offer, or cause something to happen. It is used to describe an action that will take place in the future, indicating a future provision or granting of something.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΠΟΙΕΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: he built, he did build, he constructed, he did construct, he erected, he did erect, he rebuilt, he did rebuild

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō). It means 'he built' or 'he constructed'. It describes the action of building or erecting something, often a physical structure like a house or a wall, but it can also be used metaphorically for building up or edifying a person or community.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0568

Part of Speech: Participle

Sounds like: ah-peh-KHON-tos

Translations: (of) being distant, (of) being far, (of) having received in full, (of) having enough

Notes: This word is the genitive singular masculine or neuter form of the present active participle of the verb ἀπέχω (apechō). It describes something or someone that is 'being distant' or 'being far away'. In a financial context, it can mean 'having received in full' or 'having enough', indicating that a payment has been fully rendered and accepted. Its meaning depends on the context, often implying separation or completion.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: APESTOS, MAKRA

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G5384

Part of Speech: Noun, Adjective

Sounds like: fee-LOOS

Translations: friends, beloved ones, dear ones, beloved, dear

Notes: This word can function as a noun meaning 'friend' or 'beloved one', or as an adjective meaning 'dear' or 'beloved'. It is used to refer to individuals or groups who are cherished, loved, or closely associated with someone. In the provided examples, it consistently refers to 'friends' or 'beloved ones' in the accusative case, indicating they are the direct object of an action.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

G1543

Part of Speech: Noun

Sounds like: heh-kah-ton-TAR-khos

Translations: centurion, a centurion

Notes: This word refers to a centurion, a Roman military officer in command of a century (a unit of 100 soldiers). It is a compound word, combining 'hundred' and 'leader', literally meaning 'leader of a hundred'. Centurions were typically career soldiers who rose through the ranks and were responsible for training, discipline, and leading their men in battle.

Inflection: Singular, Nominative, Masculine

Etymology: The word ΕΚΑΤΟΝΤΑΡΧΟΣ is a compound of two Greek words: ἑκατόν (hekaton), meaning 'hundred', and ἀρχός (archos), meaning 'leader' or 'ruler'.

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

Part of Speech: Numeral, Letter

Sounds like: MEE

Translations: 40, forty

Notes: This is the Greek letter Mu (Μ, μ), which when used as a numeral represents the number 40. In ancient texts, a keraia (a small mark resembling an apostrophe) would often follow the letter to indicate its numerical value, but this mark is often omitted in normalized texts. It is not a word with a grammatical function in a sentence but rather a symbol for a quantity.

Inflection: Does not inflect

Etymology: The letter Mu is derived from the Phoenician letter Mem. It is the 12th letter of the Greek alphabet.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-ton

Translations: myself, to myself, for myself

Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.

Inflection: Singular, Accusative, Masculine

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2390

Part of Speech: Verb

Sounds like: ee-ath-eh-SEH-tai

Translations: he will be healed, it will be healed, he will be cured, it will be cured

Notes: This word is a future passive form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It indicates that someone or something will undergo the action of being healed or cured by an external agent. It is used to describe a future state of recovery or restoration.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΘΕΡΑΠΕΥΘΗΣΕΤΑΙ, ΣΩΘΗΣΕΤΑΙ

Etymology: The verb ἰάομαι (iaomai) is of uncertain origin, possibly related to ἰάω (iaō), meaning 'to heal'. It is found in ancient Greek literature from Homer onwards.

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

G5021

Part of Speech: Participle

Sounds like: TAS-so-me-nos

Translations: appointed, ordered, arranged, assigned, set, being appointed, being ordered, being arranged, being assigned, being set

Notes: This word is a present passive participle derived from the verb 'τάσσω' (tassō). It describes someone or something that is in the process of being appointed, ordered, arranged, or set. It functions like an adjective, modifying a noun, and indicates an ongoing action being done to the subject.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΣΥΝΤΑΣΣΩ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G4757

Part of Speech: Noun

Sounds like: strah-tee-OH-tahs

Translations: soldiers

Notes: This word refers to a soldier, a member of an army or military force. It is typically used to describe individuals who serve in a military capacity, often in a group. In a sentence, it would function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΣΤΡΑΤΟΣ

Etymology: The word στρατιώτης (stratiōtēs) comes from στρατιά (stratia), meaning 'army' or 'military service', which itself is derived from στρατός (stratos), meaning 'army' or 'encampment'.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Verb

Sounds like: por-YOO-thee-tee

Translations: Go, Depart, Travel, Proceed

Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.

Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative

Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ

Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.

Part of Speech: Verb

Sounds like: por-YOO-eh-tai

Translations: goes, is going, walks, is walking, travels, is traveling, proceeds, is proceeding

Notes: This word is a verb meaning to go, walk, travel, or proceed. It describes movement from one place to another. In its present tense form, it indicates an ongoing action, such as 'he/she/it goes' or 'he/she/it is going'. It can be used in various contexts to describe physical movement or even a course of action.

Inflection: Present, Indicative, Middle/Passive Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G1396

Part of Speech: Verb

Sounds like: DOO-loh

Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude

Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.

Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle

Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-sen

Translations: he marveled, he wondered, he was amazed, he was astonished

Notes: This word describes the act of marveling, wondering, or being amazed at something. It is often used to express a strong emotional reaction to something extraordinary or unexpected. It can imply a sense of awe, surprise, or admiration. In a sentence, it would typically describe someone's reaction to an event or observation.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ

Etymology: The root word ΘΑΥΜΑΖΩ (thaumazo) comes from the Greek word θαῦμα (thauma), meaning 'a wonder, a marvel, a sight'. It describes the state of being struck with wonder or astonishment.

G4762

Part of Speech: Verb (Participle)

Sounds like: stra-FEIS

Translations: having turned, having turned around, having returned, having been turned, having been changed

Notes: ΣΤΡΑΦΕΙΣ is a participle derived from the verb ΣΤΡΕΦΩ, meaning 'to turn' or 'to turn around'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb. It can mean 'having turned' or 'having been turned,' depending on whether it's active or passive. It often implies a change of direction, position, or even a change in one's life or attitude.

Inflection: Aorist, Passive, Masculine, Nominative, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΣΤΡΕΦΩ

G0190

Part of Speech: Participle

Sounds like: ah-koh-loo-THOON-tee

Translations: following, accompanying, attending, going along with, (to) one following, (to) one accompanying

Notes: This word is a present active participle derived from the verb 'akoloutheō', meaning 'to follow' or 'to accompany'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of following. In this dative singular form, it typically indicates the recipient of an action or the person to whom something is done, often translated as 'to one who is following' or 'to the one following'. It can also describe the means or instrument by which something is done, or the person with whom an action is performed.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Dative

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5290

Part of Speech: Participle

Sounds like: hoo-pos-TREP-san-tes

Translations: having returned, returning, when they returned

Notes: This word is an aorist active participle, indicating an action completed prior to or at the same time as the main verb in the sentence. It describes the subject as having performed the action of returning. It is often translated with a clause like 'when they returned' or 'after they returned'.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Etymology: From Ancient Greek ὑπό (hupó, “under, below”) + στρέφω (stréphō, “to turn”). The combination means to turn back or return.

G3992

Part of Speech: Verb Participle

Sounds like: pem-FTHEN-tes

Translations: sent, having been sent, those who were sent, the ones sent

Notes: This word is a perfect passive participle, meaning 'having been sent' or 'those who were sent'. It describes individuals or groups who have been dispatched, commissioned, or delegated for a specific purpose. It functions like an adjective, modifying a noun or pronoun, indicating that the subject has undergone the action of being sent.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΑΠΕΣΤΑΛΜΕΝΟΙ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΙ

Etymology: The word ΠΕΜΠΩ (pempō) comes from a Proto-Indo-European root meaning 'to send, to conduct'.

G5198

Part of Speech: Verb, Participle

Sounds like: hy-GY-noh-n-tah

Translations: healthy, sound, well, being healthy, those who are healthy

Notes: This word is a participle derived from the verb 'to be healthy' or 'to be sound'. It describes someone or something that is in a state of good health or soundness. It can be used to refer to people who are healthy or things that are in good condition.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΕΥΕΚΤΩΝ, ΕΥΡΩΣΤΟΣ

Etymology: The word originates from the Greek word 'ὑγιής' (hygiēs), meaning 'healthy' or 'sound', which is also the root of the English word 'hygiene'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1836

Part of Speech: Adverb

Sounds like: ex-ACE

Translations: next, following, in a row, in succession, consecutively, thereafter, subsequently

Notes: This word is an adverb meaning 'next' or 'in succession'. It is used to indicate that something follows in order, either spatially or temporally. For example, it can describe events happening one after another, or items arranged consecutively.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΦΕΞΗΣ, ΚΑΘΕΞΗΣ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and ἑξῆς, which is related to ἔχω (echō), meaning 'to have' or 'to hold'. It conveys the idea of 'holding out' or 'following out' in sequence.

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2564

Part of Speech: Verb, Participle

Sounds like: ka-loo-MEH-nayn

Translations: called, named, being called, being named, the one called, the one named

Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective, describing someone or something that is being called or named. It can be used to introduce a descriptive phrase or clause, often indicating a characteristic or identity.

Inflection: Present, Passive, Accusative, Singular, Feminine

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1448

Part of Speech: Verb

Sounds like: ENG-ghee-sen

Translations: he approached, it approached, he drew near, it drew near, he came near, it came near

Notes: This word is the aorist active indicative third person singular form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. It describes an action that happened in the past, indicating that someone or something came close to another person or object. It is often used to describe physical proximity or the imminence of an event.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G1627

Part of Speech: Verb

Sounds like: eks-ek-oh-MEE-zeh-toh

Translations: was being carried out, was carried out, was brought out

Notes: This verb describes the action of carrying or bringing something out, often in the context of a funeral procession or removing something from a place. It is used to indicate that the action was ongoing or habitual in the past.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΚΦΕΡΩ, ΕΞΑΓΩ

Etymology: The word ΕΚΚΟΜΙΖΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κομίζω (komizō), meaning 'to carry', 'to bring', or 'to convey'.

G2348

Part of Speech: Participle

Sounds like: teth-NEE-koss

Translations: dead, a dead one, having died, the one who died

Notes: This word is the perfect active participle of the verb 'to die'. It describes someone who is in a state of being dead, having died in the past. It can function as an adjective, meaning 'dead', or as a noun, meaning 'a dead person' or 'the one who has died'.

Inflection: Perfect, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΝΕΚΡΟΣ

Etymology: The word θνῄσκω (thnēskō) comes from the Proto-Indo-European root meaning 'to die'.

G3439

Part of Speech: Adjective

Sounds like: moh-no-geh-NES

Translations: only begotten, only, unique, one and only

Notes: This is a compound word formed from 'monos' (only, alone) and 'genos' (race, kind, offspring). It describes something that is the only one of its kind, unique, or singularly born. It is often used in a theological context to refer to Jesus Christ as the 'only begotten' Son of God, emphasizing His unique relationship with the Father. It can also describe an only child or something that is unique in its category.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΟΝΟΣ, ΙΔΙΟΣ

Etymology: This word is a compound of the Greek words ΜΟΝΟΣ (monos), meaning 'only' or 'alone', and ΓΕΝΟΣ (genos), meaning 'race', 'kind', or 'offspring'. It literally means 'only-born' or 'of a unique kind'.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4697

Part of Speech: Verb

Sounds like: ess-plang-KHNI-sthee

Translations: he had compassion, he felt pity, he was moved with pity, he was moved with compassion

Notes: This word describes a deep, visceral feeling of compassion or pity, often originating from the innermost being or 'bowels'. It signifies a strong emotional response to the suffering or plight of others, leading to an urge to help. It is frequently used in the New Testament to describe Jesus's profound empathy for people.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΕΛΕΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4334

Part of Speech: Participle, Verb

Sounds like: pros-EL-thohn

Translations: having come to, approaching, having approached, coming near

Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G4695

Part of Speech: Noun

Sounds like: so-ROO

Translations: of a coffin, of a sarcophagus, of a burial urn, of a chest, of a box, of a boundary, of a border, of a limit

Notes: This word refers to a container, often for burial, such as a coffin, sarcophagus, or burial urn. It can also denote a chest or box for other purposes. In a different context, it can refer to a boundary, border, or limit, especially in geographical terms, like the edge of a territory or a mountain range. The provided examples suggest its use in the sense of 'borders' or 'limits' (e.g., 'borders of Galilee').

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΡΟΣ, ΠΕΡΑΣ, ΤΕΡΜΑ

G0941

Part of Speech: Verb, Participle

Sounds like: bas-TAH-zon-tes

Translations: carrying, bearing, lifting, taking up, enduring, suffering, supporting, a carrier, a bearer

Notes: This word is a present active participle derived from the verb 'bastazo'. It describes an action of carrying, bearing, or lifting something, or enduring and suffering something. It can also refer to the one who is performing the action, functioning adjectivally as 'the one carrying' or 'those who carry'. It implies a continuous or ongoing action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΙΡΩ, ΦΕΡΩ, ΥΠΟΜΕΝΩ

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood up, they were set, they were appointed, they were established

Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0380

Part of Speech: Verb

Sounds like: an-ek-ATH-ee-sen

Translations: sat up, caused to sit up, raised up

Notes: This word is a verb meaning 'to sit up' or 'to cause someone to sit up'. It describes the action of rising from a lying or reclining position to a sitting one, or helping someone else to do so. It is often used in contexts where someone who was previously incapacitated or dead is restored to a sitting position, implying a recovery or resurrection.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From ἀνά (ana, 'up') and καθίζω (kathizo, 'to sit down'). The prefix ἀνά indicates an upward motion or reversal, while καθίζω means to sit or cause to sit.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-ros

Translations: dead, a dead person, a corpse

Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.

Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases

Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ

Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.

G0756

Part of Speech: Verb

Sounds like: EER-xah-toh

Translations: began, started, commenced

Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.

G2980

Part of Speech: Verb

Sounds like: lah-LEEN

Translations: to speak, to talk, to say, to tell, to proclaim

Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.

Inflection: Aorist Active Infinitive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tas

Translations: all, every, the whole, everyone

Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate the entirety of a group or quantity. In this form, it is the masculine or feminine accusative plural, meaning it refers to 'all' or 'everyone' as the direct object of a verb, or after a preposition that takes the accusative case.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the prefix ἁ- (ha-), meaning 'together' or 'one and the same', and πᾶς (pas), meaning 'all' or 'every'. It emphasizes the totality or completeness of something.

G1392

Part of Speech: Verb

Sounds like: eh-DOK-sah-zon

Translations: they were glorifying, they glorified, they were praising, they praised

Notes: This word is the imperfect active indicative, third person plural form of the verb 'ΔΟΞΑΖΩ' (doxazo). It describes an ongoing or repeated action of glorifying, praising, or honoring someone or something in the past. It implies a continuous state of giving glory or recognition. For example, 'they were glorifying God' or 'they continually praised the Lord'.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1453

Part of Speech: Verb

Sounds like: ee-GER-thay

Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose

Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.

G1980

Part of Speech: Verb

Sounds like: eh-peh-SKEP-sah-toh

Translations: visited, looked after, cared for, inspected, sought out, paid a visit, took care of

Notes: This word is the aorist middle indicative third person singular form of the verb 'episkeptomai'. It means to visit, look after, care for, inspect, or seek out. It implies a purposeful and often beneficial visit or oversight, indicating active concern or attention towards someone or something. It is a compound word formed from 'epi' (upon, over) and 'skeptomai' (to look, observe).

Inflection: Aorist, Indicative, Middle Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ

Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ (episkeptomai) is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look' or 'to observe'. It conveys the idea of looking upon or over something with a specific purpose, often implying care or inspection.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G4066

Part of Speech: Noun

Sounds like: peh-ree-KHO-roh

Translations: region, surrounding region, surrounding country, neighborhood, a region, a surrounding region

Notes: This word refers to the area or country surrounding a particular place, often a city or town. It denotes the immediate vicinity or the broader district around a central point. It is a compound word formed from 'περί' (around) and 'χώρα' (land/country).

Inflection: Singular, Dative, Feminine

Synonyms: ΧΩΡΑ, ΓΗ, ΤΟΠΟΣ

Etymology: From the Greek preposition περί (peri), meaning 'around' or 'about', and the noun χώρα (chōra), meaning 'land', 'country', or 'place'. It literally means 'the land around'.

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-lan

Translations: they reported, they announced, they told, they brought back word

Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to tell.' It describes the action of bringing a message or news from one place or person to another. It is often used in contexts where information is conveyed, such as reporting events, delivering messages, or making declarations.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΛΕΓΩ

Etymology: From Ancient Greek ἀπό (apó, 'from, away from') and ἀγγέλλω (angéllō, 'to announce, to report'). The prefix ἀπό intensifies the meaning of 'announcing' or 'reporting' something fully or from a source.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.

Inflection: Singular, Nominative, Masculine

Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Participle

Sounds like: ER-kho-meh-nos

Translations: coming, going, the one coming, he who comes, about to come

Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ros

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' in kind, distinct from what has been mentioned or implied. It emphasizes a qualitative difference, suggesting something of a different sort or nature, as opposed to merely 'another one of the same kind'. It is often used to distinguish between two things that are not alike.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ

Etymology: From Proto-Indo-European *h₁enteros, meaning 'between, among'. It is related to the comparative form of 'one' or 'other', emphasizing a distinction or difference.

G4328

Part of Speech: Verb

Sounds like: pros-doh-KO-men

Translations: we may expect, we may await, we may look for

Notes: This is a verb meaning 'to expect', 'to await', or 'to look for'. It is used to describe the act of anticipating something, whether good or bad. In this form, it indicates an action that 'we' (first person plural) might do or should do, often in a context of purpose or possibility.

Inflection: First Person Plural, Present, Active, Subjunctive

Synonyms: ΕΛΠΙΖΩ, ΠΕΡΙΜΕΝΩ

Etymology: From Ancient Greek πρός (pros, 'to, towards') and δοκάω (dokaō, 'to think, suppose'), literally 'to think towards' or 'to look forward to'.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G2323

Part of Speech: Verb

Sounds like: eh-theh-rah-PEV-sen

Translations: he healed, she healed, it healed, he cured, she cured, it cured

Notes: This word is a verb meaning 'to heal' or 'to cure'. It describes the act of restoring health or making someone well. It is typically used to describe a past action performed by a singular subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

Etymology: The word ΘΕΡΑΠΕΥΩ (therapeuō) comes from the noun ΘΕΡΑΠΩΝ (therapōn), meaning 'attendant' or 'servant'. Over time, it evolved to mean 'to serve' or 'to care for', and then specifically 'to care for the sick', leading to its meaning 'to heal'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: of unclean, of impure, of defiled

Notes: This word describes something as unclean, impure, or defiled. In Koine Greek, particularly in the New Testament, it is frequently used to refer to 'unclean spirits' or things that are ritually or morally impure. It functions as an adjective, modifying a noun to describe its quality of being unclean.

Inflection: Genitive, Plural, All genders

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρός' (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G5483

Part of Speech: Verb

Sounds like: ekh-ah-REE-sah-toh

Translations: he granted, he freely gave, he forgave, he showed favor, he bestowed, he pardoned

Notes: This word is the aorist middle/passive indicative, third person singular form of the verb 'χαρίζομαι' (charizomai). It means 'he/she/it granted', 'freely gave', 'forgave', or 'showed favor'. It describes an action that occurred in the past, completed at a specific point, and often implies a gracious or benevolent act. In the middle voice, it emphasizes the subject's involvement in the action, while in the passive voice, it indicates the subject received the action.

Inflection: Aorist, Middle or Passive, Indicative, Third Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΦΙΗΜΙ, ΔΩΡΕΟΜΑΙ

Etymology: The word 'χαρίζομαι' (charizomai) is derived from 'χάρις' (charis), meaning 'grace' or 'favor'. It signifies an action done out of grace or kindness.

G0991

Part of Speech: Verb

Sounds like: BLEH-pei

Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives

Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

Part of Speech: Verb

Sounds like: por-yoo-THEN-tes

Translations: having gone, going, went, departed

Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G0001

Part of Speech: Verb

Sounds like: ah-pang-GELL-ah-teh

Translations: report, announce, tell, declare, bring word, relate

Notes: This word means to report, announce, or declare something. It implies bringing a message or news from one place or person to another. It is often used in the context of delivering an official or important message, or giving an account of events that have occurred.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from') + ἀγγέλλω (angellō, 'to announce, report'). It signifies announcing or reporting something away from the source or to others.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, behold, see!

Notes: This is the second person plural, aorist active indicative or imperative form of the verb 'to see' or 'to know'. As an indicative, it means 'you (plural) saw' or 'you (plural) have seen'. As an imperative, it means 'see!' or 'behold!' (addressed to multiple people). It is often used to draw attention to something.

Inflection: Second Person, Plural, Aorist, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ

Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).

G0308

Part of Speech: Verb

Sounds like: ah-nah-BLEH-poo-see

Translations: they look up, they receive sight, they recover sight, they see again

Notes: This word describes the action of looking upwards, often implying a change in state from not seeing to seeing. It can refer to regaining physical sight or to looking up in a literal sense. It is used to describe a group of people performing this action.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΒΛΕΠΟΥΣΙ, ΟΡΩΣΙ

Etymology: The word ἀναβλέπω (anablepō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. Thus, it literally means 'to look up' or 'to see again'.

G2511

Part of Speech: Verb

Sounds like: kah-thah-REE-zon-tai

Translations: are cleansed, are purified, are made clean

Notes: This word means 'to be cleansed' or 'to be purified'. It is used to describe an action being performed upon the subject, indicating that they are undergoing a process of becoming clean, either physically, ritually, or morally. For example, 'the lepers are cleansed'.

Inflection: Present, Passive, Indicative, Third Person Plural

Synonyms: ΑΓΝΙΖΟΜΑΙ, ΛΟΥΟΜΑΙ

Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. The suffix -ιζω indicates a verb of making or causing something to be in a certain state.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

G2097

Part of Speech: Verb

Sounds like: yoo-ang-ge-LI-zon-tai

Translations: they preach the gospel, they proclaim good news, they evangelize, they announce good tidings

Notes: This word means 'they preach the gospel' or 'they proclaim good news'. It describes the act of sharing a message of good tidings, often with a religious or spiritual connotation. It is used to describe a group of people actively engaged in announcing or spreading a positive message.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΚΗΡΥΣΣΟΥΣΙΝ, ΑΝΑΓΓΕΛΛΟΥΣΙΝ, ΔΙΑΓΓΕΛΛΟΥΣΙΝ

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G0565

Part of Speech: Participle

Sounds like: ap-el-THON-ton

Translations: of those who went away, of those who departed, of those who left

Notes: This word is a participle derived from the verb 'aperchomai', meaning 'to go away' or 'to depart'. As a genitive plural participle, it describes the action of multiple individuals who have gone away or departed. It functions similarly to a noun or adjective in a sentence, often indicating the subject of a genitive absolute construction, as in 'when they had gone away' or 'after they departed'.

Inflection: Aorist, Active, Genitive, Masculine or Neuter, Plural

Synonyms: ΕΞΕΛΘΟΝΤΩΝ, ΑΝΑΧΩΡΗΣΑΝΤΩΝ

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-noo

Translations: of John

Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1831

Part of Speech: Verb

Sounds like: ex-EEL-tha-tai

Translations: has gone out, has come out, has proceeded, has appeared

Notes: This word is the third person singular, perfect indicative, middle/passive voice of the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come out'. In the middle voice, it emphasizes the subject acting for itself or experiencing the action, while in the passive voice, the subject receives the action. In this perfect tense form, it describes an action that was completed in the past but has ongoing results or a continuing state in the present. It is often used to describe someone or something having departed from a place, or a message/prophecy having been revealed or come forth.

Inflection: Singular, Third Person, Perfect Indicative, Middle or Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mon

Translations: desert, wilderness, a desert, a wilderness, desolate, deserted, empty, solitary

Notes: This word can function as an adjective meaning 'desolate,' 'deserted,' or 'empty.' When used as a noun, it refers to a 'desert' or 'wilderness,' often a sparsely populated or uninhabited region. It is frequently used in the New Testament to describe the wilderness where John the Baptist preached or where Jesus spent time.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ

Etymology: The word originates from a pre-Greek word, possibly related to 'empty' or 'solitary.' It describes a place or state of isolation and lack of habitation.

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moo

Translations: of wind, of a wind, of the wind, wind

Notes: This word is a noun referring to 'wind' or 'a wind'. In its genitive singular form, 'ΑΝΕΜΟΥ' indicates possession or origin, often translated as 'of wind' or 'from wind'. It can refer to a literal gust of air, or metaphorically to a current, a direction, or even a spirit or breath in some contexts, though 'πνευμα' is more common for spirit/breath. It is commonly used to describe weather phenomena or the movement of air.

Inflection: Singular, Genitive, Masculine

G4531

Part of Speech: Verb, Participle

Sounds like: sah-leh-OO-meh-non

Translations: shaken, being shaken, moving, being moved, tossed, being tossed, stirred, being stirred

Notes: This word describes something that is being shaken, moved, or disturbed. It can refer to physical movement, like a reed being swayed by the wind, or to a more metaphorical disturbance, such as a person's mind being agitated or a foundation being unsettled. It is a present passive participle, indicating an ongoing action being done to the subject.

Inflection: Present, Passive, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ, ΣΕΙΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1492

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to know, to behold, to look

Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ

Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.

G2440

Part of Speech: Noun

Sounds like: hee-MA-tee-oys

Translations: to garments, to clothes, to cloaks, to robes, to mantles

Notes: This word refers to an outer garment, cloak, or piece of clothing. It is often used in the plural to mean 'clothes' or 'garments' in general. It is a compound word, derived from the root 'hima' (to clothe) and the diminutive suffix '-ion'. In this form, it is used in the dative case, indicating the indirect object or instrument, often translated with 'to' or 'with'.

Inflection: Plural, Dative, Neuter

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ, ΣΤΟΛΑΙ

G1741

Part of Speech: Adjective, Adverb

Sounds like: en-DOX-oh

Translations: glorious, honorable, splendid, renowned, famous, distinguished, in glory, gloriously, honorably

Notes: This word can function as an adjective meaning 'glorious' or 'honorable', or as an adverb meaning 'gloriously' or 'honorably'. It describes something or someone that is held in high esteem, is famous, or possesses great splendor. In the provided examples, it appears to function as an adjective modifying 'archons' (rulers) or as an adverb describing how someone was received.

Inflection: Dative, Singular, Masculine or Neuter (as adjective); Adverbial form (as adverb)

Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: The word comes from the Greek preposition 'en' (in) and the noun 'doxa' (glory, opinion). It literally means 'in glory' or 'in good opinion', referring to something or someone held in high regard.

G5172

Part of Speech: Noun

Sounds like: troo-FEE

Translations: luxury, a luxury, delight, a delight, sumptuous living, softness, wantonness

Notes: This word refers to a life of luxury, delicate living, or pleasure. It can denote a state of abundance and enjoyment, but sometimes carries a negative connotation implying excessive indulgence, effeminacy, or wantonness. It is often used to describe a lifestyle characterized by ease and comfort, sometimes to the point of moral laxity.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΗΔΟΝΗ, ΑΝΕΣΙΣ, ΑΣΩΤΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to break down' or 'to be soft', referring to the softening effect of luxury.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tes

Translations: being, existing, those who are, those who exist, possessing, having

Notes: This word is a present active participle derived from the verb ΥΠΑΡΧΩ, meaning 'to be,' 'to exist,' or 'to possess.' As a participle, it functions like an adjective or adverb, describing an action or state of being. It can be translated as 'being' or 'existing,' often referring to people or things that are in a certain state or possess something. It can also be used substantively, meaning 'those who are' or 'those who exist.'

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΩΝ, ΕΣΤΙΝ, ΚΕΚΤΗΜΕΝΟΣ

G0933

Part of Speech: Noun

Sounds like: bah-see-LAY-oyce

Translations: royal palace, royal court, kingdom, (to) royal quarters, (to) the palace

Notes: This word refers to a royal palace or the royal court. It is often used in the plural to denote the royal quarters or the king's residence. It can also refer to a kingdom in a broader sense. In the provided context, it is used in the dative plural, indicating a location where an action takes place, specifically 'in the royal quarters' or 'in the palace'.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΥΛΗ, ΟΙΚΟΣ, ΠΑΛΑΤΙΟΝ

Etymology: The word βασίλειον (basileion) is derived from the adjective βασίλειος (basileios), meaning 'royal' or 'kingly', which in turn comes from βασιλεύς (basileus), meaning 'king'. It refers to that which pertains to a king.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G4053

Part of Speech: Adjective, Adverb

Sounds like: peh-ris-SO-teh-ron

Translations: more, more abundant, more exceedingly, more than enough, more than

Notes: This word functions as a comparative adjective or adverb, meaning 'more' or 'more abundant'. As an adjective, it describes something as being in greater quantity or degree. As an adverb, it modifies a verb or another adjective, indicating a higher degree of an action or quality. It is often used to emphasize an increase or surplus beyond what is expected or necessary.

Inflection: Singular, Neuter, Nominative or Accusative (Adjective); Does not inflect (Adverb)

Synonyms: ΠΛΕΙΩΝ, ΜΑΛΛΟΝ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ

Etymology: The word derives from the Greek adjective περίσσος (perissos), meaning 'exceeding, abundant, superfluous'. It is formed with the comparative suffix -τερος (-teros).

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-loh

Translations: to send, to send away, to send forth, to dispatch

Notes: This verb means 'to send' or 'to send away'. It is often used in the context of dispatching someone or something for a specific purpose or mission. It can refer to sending people, messages, or objects, and implies a deliberate act of commissioning or delegating.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3173

Part of Speech: Adjective

Sounds like: MEI-zohn

Translations: greater, larger, mightier, more important

Notes: This word is a comparative adjective, meaning 'greater' or 'larger'. It is used to indicate a higher degree of size, importance, or quantity when comparing two or more things. It can also imply superiority or preeminence.

Inflection: Comparative, Nominative or Accusative, Singular, Masculine or Feminine

Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

Etymology: From the root of ΜΕΓΑΣ (megas), meaning 'great'. It is the irregular comparative form of this adjective.

G1080

Part of Speech: Verb

Sounds like: ge-GEN-nee-tai

Translations: to be born, to be begotten, to be produced, to be made

Notes: This word is the third person singular perfect passive indicative form of the verb 'gennao', meaning 'to be born' or 'to be begotten'. It describes an action that has been completed in the past and has ongoing results, indicating that someone or something has come into existence through birth or creation. It can also refer to something that has been produced or made.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΓΙΝΟΜΑΙ, ΤΙΚΤΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1344

Part of Speech: Verb

Sounds like: eh-dee-KAI-oh-san

Translations: they justified, they declared righteous, they acquitted

Notes: This word is the third person plural, aorist active indicative form of the verb 'dikaioo'. It means 'they justified' or 'they declared righteous'. In a theological context, it refers to God's act of declaring someone righteous, not necessarily making them righteous in their character, but rather in their standing before Him. It can also mean to acquit someone in a legal sense.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ

Etymology: The verb 'dikaioo' is derived from the noun 'dikaios' (righteous, just), which itself comes from 'dike' (justice, right). It means to make or declare righteous.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1012

Part of Speech: Noun

Sounds like: boo-LEE

Translations: counsel, plan, purpose, a counsel, a plan, a purpose

Notes: This word is a scribal abbreviation for ΒΟΥΛΗΝ (boulēn), which is the accusative singular form of the noun ΒΟΥΛΗ (boulē). It refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe the will or purpose of God, or the plans of humans.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΟΝ

Etymology: From the verb ΒΟΥΛΟΜΑΙ (boulomai), meaning 'to will, to wish, to purpose'.

G0001

Part of Speech: Verb

Sounds like: ay-the-TAY-san

Translations: they rejected, they set aside, they nullified, they made void, they despised, they disdained

Notes: This word describes the action of rejecting, setting aside, or nullifying something, often implying a disregard for authority, a covenant, or a law. It can also mean to treat with contempt or to despise. It is used to describe actions that render something ineffective or invalid.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΘΕΤΟΥΣΙΝ, ΑΘΕΤΟΥΝΤΕΣ

Etymology: The word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'not placed' or 'not established', conveying the idea of setting aside or nullifying something that was previously established.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G0058

Part of Speech: Noun

Sounds like: ah-go-RAH

Translations: marketplace, market, a marketplace, a market, public square, a public square

Notes: This word refers to a public place where people gather, typically for commercial purposes (a market or marketplace) or for public assembly and discussion (a public square). It was a central hub of activity in ancient Greek cities.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΑΤΕΙΑ, ΕΜΠΟΡΙΟΝ

Etymology: The word 'ΑΓΟΡΑ' comes from the verb 'αγείρω' (ageirō), meaning 'to gather' or 'to assemble'. It originally referred to a place of assembly before evolving to specifically denote a marketplace.

G2521

Part of Speech: Participle

Sounds like: kah-THEE-meh-noys

Translations: (to) sitting, (to) those sitting, (to) those who sit

Notes: This word is a present participle, meaning 'sitting' or 'being seated'. It describes someone or something in the act of sitting. As a participle, it functions like an adjective or a noun, often referring to 'those who are sitting' or 'the ones sitting'. In this form, it is dative plural, indicating the indirect object of an action, hence 'to those sitting'.

Inflection: Present, Active, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Part of Speech: Verb, Participle

Sounds like: LEH-gon-tah

Translations: saying, speaking, telling, relating, those saying, those speaking, those telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like a verbal adjective, describing an action being performed. In this form, it indicates 'those who are saying' or 'things being said', often used to introduce direct or indirect speech, or to describe the state of someone speaking.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΛΑΛΟΥΝΤΑ, ΦΘΕΓΓΟΜΕΝΟΥΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3738

Part of Speech: Verb

Sounds like: or-KHE-sas-thai

Translations: to dance, to perform a dance

Notes: This word describes the action of dancing or performing a dance. It is often used in the context of public or celebratory performances, rather than just casual movement. It implies a deliberate and often skilled act of dancing.

Inflection: Aorist, Middle Voice, Infinitive

Etymology: The word ΟΡΧΕΟΜΑΙ (orcheomai) is derived from the ancient Greek word ὀρχέομαι, meaning 'to dance'. Its origin is uncertain, but it is related to the word ὄρχος (orchos), meaning 'a row' or 'a line', possibly referring to ordered movements in a dance.

G2799

Part of Speech: Verb

Sounds like: ek-LAF-sah-teh

Translations: you wept, you cried, you lamented

Notes: This word is a verb meaning 'to weep,' 'to cry,' or 'to lament.' It describes the act of expressing sorrow or grief through tears. In this form, it indicates that a group of people ('you all') performed this action in the past, specifically a completed action.

Inflection: Second Person Plural, Aorist, Active, Indicative

Synonyms: ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ

Etymology: The word ΚΛΑΙΩ (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

Part of Speech: Verb

Sounds like: eh-LEE-loo-then

Translations: has come, has gone, is come, is gone

Notes: This word is the third person singular, perfect active indicative form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'ΕΛΗΛΥΘΕΝ' signifies that someone 'has come' or 'has gone' and is now in a state of having arrived or departed. It is often used to describe the arrival or departure of a person or event.

Inflection: Third Person, Singular, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΗΚΩ, ΒΑΙΝΩ

Etymology: The verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.

G2068

Part of Speech: Verb

Sounds like: es-THEE-ohn

Translations: eating, one who eats, while eating, as he eats

Notes: This word is a present active participle, indicating an ongoing action of 'eating'. It describes someone who is in the process of eating or performing the act of eating. It can function adjectivally, modifying a noun, or adverbially, indicating the time or manner of an action.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΑΓΩΝ, ΒΙΒΡΩΣΚΩΝ

Etymology: The word ΕΣΘΙΩ (esthio) is an ancient Greek verb meaning 'to eat'. It is a common verb in Koine Greek, used to describe the act of consuming food.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G3631

Part of Speech: Noun

Sounds like: OY-noh

Translations: wine, a wine

Notes: This word refers to wine, the fermented juice of grapes. It is a common term used throughout ancient Greek literature and the New Testament to denote the beverage itself. It can be used in various contexts, such as describing a drink, a commodity, or symbolically.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟΙΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of Greek speakers. It is related to similar words for wine in other Indo-European languages, suggesting a very ancient shared root.

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G2068

Part of Speech: Verb

Sounds like: ES-thee-oh

Translations: eat, devour, consume, partake, feed

Notes: This verb means 'to eat' or 'to consume'. It is used to describe the act of taking food, but can also be used metaphorically for consuming or devouring something. It often implies the physical act of eating, but can also refer to partaking in a meal or sustenance in a broader sense.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΦΑΓΩ, ΒΙΒΡΩΣΚΩ

Etymology: From an ancient root, possibly related to the Proto-Indo-European root for 'eat'. It is a common verb in Koine Greek for the act of eating.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5314

Part of Speech: Noun, Adjective

Sounds like: PHA-goss

Translations: glutton, a glutton, eater, a consumer, eating

Notes: ΦΑΓΟΣ (phagos) is a noun or adjective derived from the verb 'to eat'. As a noun, it refers to a 'glutton' or 'eater', someone who eats a lot. As an adjective, it describes someone or something as 'eating' or 'consuming', often with a negative connotation of being excessively fond of food or overeating. It is often used in compound words, such as 'μονοφάγος' (monophagos), meaning 'one who eats alone' or 'solitary eater'.

Inflection: Singular, Masculine

Synonyms: ΓΑΣΤΡΙΜΑΡΓΟΣ, ΛΑΙΜΑΡΓΟΣ

Etymology: The word ΦΑΓΟΣ (phagos) is derived from the verb φάγω (phagō), meaning 'to eat' or 'to consume'. It describes one who eats or is characterized by eating.

G3630

Part of Speech: Noun

Sounds like: oy-no-PO-tays

Translations: wine-drinker, drunkard, a wine-drinker, a drunkard

Notes: This word is a compound noun, formed from 'οἶνος' (oinos), meaning 'wine', and 'ποτής' (potēs), meaning 'drinker'. It refers to someone who drinks wine, often with the connotation of someone who drinks excessively or is a drunkard. It is used to describe a person characterized by their habit of drinking wine.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΘΥΣΟΣ

Etymology: The word ΟΙΝΟΠΟΤΗΣ is a compound of ΟΙΝΟΣ (oinos, "wine") and the root of ΠΙΝΩ (pinō, "to drink").

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-loss

Translations: dear, beloved, friendly, a friend, a lover

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.

G1344

Part of Speech: Verb

Sounds like: eh-dee-kai-OH-thay

Translations: was justified, was declared righteous, was vindicated, was shown to be righteous

Notes: This word is the aorist passive indicative form of the verb 'dikaioo'. It means to be declared or made righteous, to be justified, or to be vindicated. In a theological context, it often refers to God's act of declaring a person righteous, free from the guilt and penalty of sin. It can also mean to be shown to be righteous or just, as in the case of wisdom being vindicated by its deeds.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G2065

Part of Speech: Verb

Sounds like: eh-ROH-tah

Translations: he was asking, he asked, he was questioning, he questioned

Notes: This word is a verb, specifically the imperfect active indicative form of 'erōtaō', meaning 'to ask' or 'to question'. It describes an action that was ongoing or repeated in the past. It is often used to introduce a question or to describe someone making an inquiry.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΠΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the Greek root 'erōt-', meaning 'to ask' or 'to question'. It is related to the noun 'erōtēma' (question).

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oo

Translations: of a Pharisee, of the Pharisee

Notes: This word refers to a member of the Pharisee sect, a prominent Jewish religious and political group during the Second Temple period. They were known for their strict adherence to the Mosaic Law and their oral traditions. The term is often used in the New Testament to describe those who opposed Jesus.

Inflection: Singular, Genitive, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perisha," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups who did not adhere to their strict interpretations of the law.

G2625

Part of Speech: Verb

Sounds like: kah-tek-LEE-thee

Translations: he reclined, he lay down, he sat down

Notes: This verb describes the action of reclining or lying down, often at a meal or for rest. It implies a posture of ease or relaxation, typically on a couch or mat, as was customary in ancient times for dining. It is a compound word formed from κατά (kata), meaning 'down', and κλίνω (klinō), meaning 'to lean' or 'to incline'.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΑΠΙΠΤΩ, ΑΝΑΚΕΙΜΑΙ

Etymology: The word ΚΑΤΑΚΛΙΝΩ is derived from the preposition κατά (kata), meaning 'down', and the verb κλίνω (klinō), meaning 'to lean', 'to incline', or 'to cause to lie down'. The combination signifies the action of lying or reclining downwards.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G1921

Part of Speech: Participle

Sounds like: eh-pee-GNOO-sah

Translations: having known, having recognized, having understood, having fully known

Notes: This word is the feminine, singular, nominative form of the aorist active participle of the verb 'epiginōskō'. The verb 'epiginōskō' means to know fully, to recognize, to understand completely, or to become fully acquainted with. As a participle, 'epignousa' describes an action that has been completed by a female subject, often translated as 'having known' or 'having recognized'. It implies a deep, accurate, or comprehensive knowledge, often gained through experience or revelation.

Inflection: Aorist Active Participle, Singular, Nominative, Feminine

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ

G2892

Part of Speech: Verb

Sounds like: koh-mi-SAH-sah

Translations: having brought, having carried, having received, having obtained, having recovered

Notes: This word is a participle derived from the verb 'κομίζω', meaning 'to bring', 'to carry', 'to receive', or 'to obtain'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb in a sentence. In this form, 'κομισάσα' specifically refers to a feminine subject who has performed the action of bringing or receiving.

Inflection: Aorist Active Participle, Singular, Nominative, Feminine

Synonyms: ΦΕΡΩ, ΛΑΜΒΑΝΩ, ΚΤΑΣΘΑΙ

Etymology: The verb 'κομίζω' comes from 'κομέω' (komeō), meaning 'to take care of, to attend to'. It evolved to mean 'to carry, to bring' and then 'to receive, to obtain'.

G0211

Part of Speech: Noun

Sounds like: ah-lah-BAS-tron

Translations: alabaster box, alabaster jar, an alabaster box, an alabaster jar

Notes: This word refers to a small box or jar, typically made of alabaster stone, used for holding expensive perfumes or ointments. Alabaster was a soft, white, translucent stone, ideal for crafting such vessels. In ancient times, these containers were often sealed and broken open when the contents were to be used, symbolizing a precious and often singular act of devotion or extravagance.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is of uncertain origin, possibly pre-Greek or derived from the name of the city Alabastron in Egypt, where the stone was quarried or manufactured into vessels.

G2476

Part of Speech: Participle

Sounds like: STAH-sah

Translations: having stood, standing, to stand, having taken a stand

Notes: ΣΤΑΣΑ is the feminine singular nominative or accusative form of the aorist active participle of the verb ἵστημι (histēmi). It describes an action completed in the past, often translated as 'having stood' or 'having taken a stand'. It functions like an adjective, modifying a noun or pronoun, and can also be used adverbially to describe the manner of an action.

Inflection: Aorist Active Participle, Feminine, Singular, Nominative or Accusative

Synonyms: ΕΠΙΣΤΑΣΑ, ΑΝΑΣΤΑΣΑ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2799

Part of Speech: Participle, Adjective

Sounds like: KLAI-oo-sa

Translations: weeping, crying, lamenting

Notes: This word is a present active participle, meaning 'weeping' or 'crying'. It describes someone who is in the act of weeping or lamenting. As a participle, it can function adjectivally, describing a noun (e.g., 'the weeping woman'), or adverbially, indicating the manner or circumstance of an action (e.g., 'she spoke, weeping').

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΟΔΥΡΟΜΕΝΗ, ΘΡΗΝΟΥΣΑ

Etymology: The word ΚΛΑΙΩ (klaiō) comes from an uncertain origin, possibly onomatopoeic, imitating the sound of weeping. It is related to the idea of a loud cry or lament.

G1646

Part of Speech: Verb

Sounds like: ex-EH-max-en

Translations: wiped off, wiped dry, wiped away

Notes: This word is a verb meaning 'to wipe off, wipe dry, or wipe away'. It describes the action of removing something from a surface by wiping. It is often used in contexts where something is being cleaned or dried, such as wiping tears, sweat, or dirt. The prefix 'ex-' (εξ-) emphasizes the completeness of the action, indicating that something is thoroughly wiped off or away.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΠΟΜΑϹϹΩ, ΕΚΠΛΥΝΩ, ΑΠΟΠΛΥΝΩ

Etymology: The word ΕΚΜΑΣΣΩ (ekmassō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΜΑΣΣΩ (massō), meaning 'to knead, press, or wipe'. The combination suggests the action of pressing or wiping something out or off.

G2705

Part of Speech: Verb

Sounds like: kah-teh-FEE-lei

Translations: kissed, kissed fervently, kissed repeatedly, kissed much

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'intensively') and the verb φιλέω (phileō, meaning 'to love' or 'to kiss'). It means to kiss someone intensely, repeatedly, or affectionately. It implies a strong emotional connection or a deep expression of affection through kissing. It is used to describe an action of continuous or repeated kissing.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΙΛΕΩ, ΚΥΝΕΩ

G0021

Part of Speech: Verb

Sounds like: ay-LAY-fen

Translations: he anointed, she anointed, it anointed

Notes: This word is the third person singular imperfect indicative active form of the verb 'aleipho'. It describes an action of anointing that was ongoing or repeated in the past. It is typically used to describe the application of oil, ointment, or perfume to a person or object, often for ritual, medicinal, or cosmetic purposes.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΧΡΙΩ

Etymology: The word 'aleipho' (ἀλείφω) is derived from the Greek root 'aleiph-' meaning 'to anoint'. It is an ancient Greek word with a long history of use in various contexts, including religious ceremonies, medical practices, and daily hygiene.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oss

Translations: Pharisee, a Pharisee

Notes: A Pharisee was a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written law. They were a prominent religious and political group during the time of Jesus, often depicted in the New Testament as legalistic and hypocritical, though they were also respected by many for their piety.

Inflection: Singular, Nominative, Masculine

Etymology: From Aramaic פְּרִישָׁא (pərīšā), meaning 'separated one' or 'separatist', referring to their strict adherence to the Law and separation from common people.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1097

Part of Speech: Verb

Sounds like: eh-gee-NOH-sken

Translations: he was knowing, he knew, he was recognizing, he recognized, he was understanding, he understood

Notes: This word is the imperfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to come to know', 'to recognize', or 'to understand'. The imperfect tense indicates an ongoing, continuous, or repeated action in the past. Therefore, 'εγινώσκεν' describes someone who was in the process of knowing, or repeatedly knew, recognized, or understood something in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G4217

Part of Speech: Adjective, Interrogative Pronoun

Sounds like: po-TA-peh

Translations: what kind of, what sort of, what manner of, how great, how wonderful

Notes: This word is an interrogative adjective or pronoun used to ask about the nature, quality, or kind of something. It can be translated as 'what kind of' or 'what sort of'. It is often used in exclamatory statements to express wonder or surprise, meaning 'how great' or 'how wonderful'. It is a compound word, likely from 'πότε' (pote, 'when?') and 'ἀπό' (apo, 'from').

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΟΣ, ΠΗΛΙΚΟΣ

Etymology: The word is a compound of an interrogative stem (related to 'πότε', 'when?') and a suffix indicating origin or nature. It refers to the kind or quality of something.

G0680

Part of Speech: Verb

Sounds like: AP-teh-tai

Translations: he touches, she touches, it touches, he is buried, she is buried, it is buried

Notes: This word is a verb meaning 'to touch' or 'to grasp'. In the middle or passive voice, it can also mean 'to cling to' or 'to be buried'. The context determines the precise meaning. For example, in the provided usage, 'θαπτεται' (thaptetai), which is a similar form from a different root, means 'is buried'. The form 'ΑΠΤΕΤΑΙ' itself, however, primarily means 'touches' or 'is touched' in the present tense, middle/passive voice, third person singular. It can also be used metaphorically to mean 'to deal with' or 'to concern oneself with'.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΕΦΑΠΤΕΤΑΙ, ΨΑΥΕΙ

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G5533

Part of Speech: Noun

Sounds like: khreh-oh-fee-LEH-tai

Translations: debtors, borrowers

Notes: This word refers to individuals who owe money or are indebted to someone. It is a compound word formed from 'χρέος' (chreos), meaning 'debt' or 'obligation', and 'φίλος' (philos), meaning 'friend' or 'lover', but in this context, it implies one who is 'fond of' or 'involved with' debt. Thus, a 'debt-lover' or 'debt-holder'. It is used to describe those who have borrowed funds and are obligated to repay them.

Inflection: Plural, Nominative, Masculine

Synonyms: ΟΦΕΙΛΕΤΑΙ

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G1153

Part of Speech: Noun

Sounds like: dah-nis-TEE

Translations: (of) a lender, (to) a lender, (of) the lender, (to) the lender

Notes: This word refers to a lender, someone who lends money or goods. It is used to describe the party who provides a loan. In this specific form, it is either the genitive singular or dative singular of the masculine noun 'δανιστής'.

Inflection: Singular, Genitive or Dative, Masculine

Synonyms: ΧΡΕΟΦΕΙΛΕΤΗΣ

Etymology: The word 'δανιστής' (danistēs) comes from the verb 'δανείζω' (daneizō), meaning 'to lend', which itself is derived from 'δάνεια' (daneia), meaning 'a loan'.

G3784

Part of Speech: Verb

Sounds like: OH-phi-len

Translations: owed, was indebted, ought, must, should

Notes: This word is the third person singular, aorist active indicative form of the verb 'ὀφείλω' (opheilō). It means 'he/she/it owed' or 'he/she/it was indebted'. In a broader sense, it can also convey a sense of obligation, meaning 'he/she/it ought to', 'must', or 'should'. It describes a past action of owing money or being under an obligation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΧΡΕΩΣΤΕΩ

Etymology: From the root 'ὀφείλω', meaning 'to owe'. Its origin is uncertain, but it is an ancient Greek verb with a consistent meaning related to debt and obligation.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G2192

Part of Speech: Participle

Sounds like: ekh-ON-tohn

Translations: of having, of holding, of possessing, of being, of those having, of those holding, of those possessing

Notes: This word is a participle derived from the verb 'echō', meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In this specific form, it refers to 'those who are having' or 'those who are holding' something, often implying possession or a state of being. It is used in a genitive construction, indicating possession or relationship.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ

Etymology: The word 'echō' comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or capability.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOO-nai

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb 'apodidomi'. It is a compound word formed from 'apo' (meaning 'from' or 'back') and 'didomi' (meaning 'to give'). It signifies the act of giving something back, returning what is due, or rendering an account. It is often used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Aorist, Active, Infinitive

Synonyms: DIDOMI, APOTINO

Etymology: The word APODIDOMI is a compound of the preposition APO (meaning 'from' or 'back') and the verb DIDOMI (meaning 'to give'). It literally means 'to give from' or 'to give back', indicating a return or repayment.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-ee-on

Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing

Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ

G5274

Part of Speech: Verb

Sounds like: hoo-po-lam-BAH-no

Translations: to take up, to receive, to suppose, to assume, to answer, to interrupt

Notes: This is a compound verb formed from the preposition ΥΠΟ (under, below) and the verb ΛΑΜΒΑΝΩ (to take, to receive). Its meaning varies depending on context, ranging from physically taking something up or receiving it, to mentally supposing or assuming something. It can also mean to answer someone or to interrupt a conversation.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΠΟΚΡΙΝΟΜΑΙ

G2919

Part of Speech: Verb

Sounds like: eh-KREE-nas

Translations: you judged, you decided, you condemned, you separated, you distinguished

Notes: This word is a verb meaning 'to judge,' 'to decide,' 'to condemn,' 'to separate,' or 'to distinguish.' It describes the act of making a judgment or decision, often with the implication of a legal or moral verdict. It can also refer to the act of discerning or differentiating between things. In the provided context, it is used to describe someone who has made a judgment or condemnation.

Inflection: Aorist, Active, Indicative, Second Person Singular

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ

Etymology: The word 'κρίνω' (krinō) comes from a Proto-Indo-European root meaning 'to separate,' 'to cut,' or 'to distinguish.' It developed in Greek to refer to the act of making a decision or judgment, often in a legal or judicial context.

G4613

Part of Speech: Proper Noun

Sounds like: see-MOH-nee

Translations: (to) Simon

Notes: This is the dative singular form of the proper noun 'Simon'. Simon was a very common name in the ancient world, particularly among Jews, and is borne by several significant figures in the Bible, including Simon Peter, Simon the Zealot, and Simon of Cyrene. It is used to indicate the indirect object of a verb, meaning 'to Simon' or 'for Simon'.

Inflection: Singular, Dative, Masculine

Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews during the Hellenistic and Roman periods.

G991

Part of Speech: Verb

Sounds like: BLEH-peess

Translations: you see, you look, you perceive, you behold, you consider, you beware

Notes: The word "ΒΛΕΠΙΣ" appears to be a misspelling or a non-standard form of the Koine Greek verb "βλέπεις" (blepeis), which is the second person singular present active indicative form of the verb "βλέπω" (blepō). It means "you see," "you look," "you perceive," or "you behold." It is used to describe the act of seeing with the eyes, but can also refer to mental perception or understanding. It can also be used in a cautionary sense, meaning "to beware" or "to take heed."

Inflection: Second Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-thon

Translations: I entered, they entered, I came in, they came in, I went in, they went in

Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G0575

G3588, G3739, G3778, G5101

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1257

Part of Speech: Verb

Sounds like: dee-eh-LEH-pehn

Translations: ceased, failed, left off, intermitted

Notes: This is a compound verb formed from διά (dia, 'through, apart') and λείπω (leipo, 'to leave, to fail'). It means to cease, to fail, to leave off, or to intermit. It describes an action that stops or is interrupted, often implying a continuous action that comes to an end or is not maintained.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΠΑΥΩ, ΚΑΤΑΠΑΥΩ, ΛΗΓΩ

Etymology: The word διαλείπω is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb λείπω (leipo), meaning 'to leave' or 'to fail'. The combination suggests 'leaving through' or 'leaving off'.

G2705

Part of Speech: Participle

Sounds like: kah-tah-fee-LOO-sah

Translations: kissing fervently, kissing repeatedly, kissing tenderly

Notes: This word is a compound verb participle, formed from the preposition κατά (kata), meaning 'down' or 'intensively', and the verb φιλέω (phileō), meaning 'to love' or 'to kiss'. The compound verb καταφιλέω therefore means 'to kiss down upon', 'to kiss fervently', 'to kiss repeatedly', or 'to kiss tenderly'. It implies a more intense or affectionate act of kissing than simple φιλέω. As a participle, it describes an ongoing action.

Inflection: Present, Active, Feminine, Singular, Nominative

Synonyms: ΦΙΛΕΩ

G0021

Part of Speech: Verb

Sounds like: hay-LEE-psas

Translations: you anointed, you rubbed, you smeared

Notes: This word is a form of the verb 'aleiphō', meaning 'to anoint', 'to rub', or 'to smear'. It typically refers to the act of applying oil, ointment, or other substances to the body, often for medicinal, cosmetic, or ceremonial purposes. In the New Testament, it is frequently used in the context of anointing the sick with oil for healing or anointing for burial.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΧΡΙΩ, ΜΥΡΩ

Etymology: From a primary verb, possibly related to 'aleiphō' (to anoint). Its origin is ancient, referring to the act of rubbing or smearing.

G0021

Part of Speech: Verb

Sounds like: EE-lip-sen

Translations: anointed, she anointed, he anointed

Notes: This word is the aorist active indicative, third person singular form of the verb 'aleiphō'. It means 'to anoint' or 'to rub with oil/ointment'. It describes an action that was completed in the past by a single person (he/she/it).

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΧΡΙΩ

Etymology: The root verb ΑΛΕΙΦΩ (aleiphō) is of uncertain origin, possibly pre-Greek. It refers to the act of anointing or smearing, often with oil or ointment, for various purposes such as healing, burial, or ceremonial consecration.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G2036

Part of Speech: Verb

Sounds like: EYE-po

Translations: I said, I spoke, I told, I commanded

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is often used to introduce direct or indirect speech, or to convey a command or instruction. It is an aorist form, indicating a completed action in the past.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The word ΕΙΠΟ (eipo) is an aorist form of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to speaking or collecting.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G3641

Part of Speech: Adjective, Adverb

Sounds like: oh-LI-gon

Translations: little, a little, small, few, a few, for a little while, briefly, short, a short time

Notes: This word describes something as small in quantity, size, or duration. As an adjective, it modifies a noun, indicating a small amount or number of something. As an adverb, it describes an action or state as happening for a short time or to a small extent. It can refer to a brief period of time, a small quantity, or a limited number of things.

Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Adverbial form (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: From an uncertain root, possibly related to words meaning 'to lessen' or 'to be small'.

G0863

Part of Speech: Verb

Sounds like: ah-fee-EH-tai

Translations: is forgiven, is sent away, is let go, is left, is permitted, is allowed

Notes: This word is the third person singular present passive indicative form of the verb ἀφίημι (aphiēmi). It describes an action being done to the subject, such as being forgiven, being sent away, or being left behind. It can also imply permission or allowance. Its meaning is highly dependent on context, often referring to the forgiveness of sins, the dismissal of a person, or the abandonment of a place or thing.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΑΠΟΛΥΕΤΑΙ, ΣΥΓΧΩΡΕΙΤΑΙ, ΕΑΤΑΙ

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

G4876

Part of Speech: Participle

Sounds like: soo-nah-nah-KAY-meh-noy

Translations: those reclining with, fellow guests, those dining with, reclining with, dining with

Notes: This word is a compound participle, formed from the prefix ΣΥΝ- (SYN-, meaning 'with' or 'together'), the prefix ΑΝΑ- (ANA-, meaning 'up' or 'back'), and the verb ΚΕΙΜΑΙ (KEIMAI, meaning 'to lie' or 'to recline'). It describes individuals who are reclining together, typically at a meal or banquet, as was the custom in ancient times. It is often translated as 'fellow guests' or 'those dining with' someone.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive Participle

Synonyms: ΣΥΝΔΕΙΠΝΟΙ, ΣΥΝΕΣΘΙΟΝΤΕΣ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G0863

Part of Speech: Verb

Sounds like: ah-fee-EE-sin

Translations: he sends away, he lets go, he permits, he forgives, he leaves, he abandons, he divorces

Notes: This word describes the action of sending something or someone away, letting go, or permitting an action. It can also mean to forgive sins, to leave a place or person, or to abandon something. In some contexts, it can refer to divorcing a spouse. It is a common verb with a wide range of meanings depending on the context.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἵημι (hiēmi, 'to send, to let go'). It literally means 'to send away from'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1515