2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2517

Part of Speech: Adverb

Sounds like: kath-EX-ees

Translations: in order, in a row, successively, one after another, subsequently, afterward

Notes: This adverb describes something that happens in a sequence, following a logical or chronological order. It indicates that events or items are arranged or occur one after another, without interruption or deviation from a proper sequence. It can refer to spatial arrangement or temporal succession.

Inflection: Does not inflect

Synonyms: ΕΦΕΞΗΣ, ΕΞΗΣ, ΕΠΕΙΤΑ

Etymology: From κατά (kata, "down, according to") and ἑξῆς (hexēs, "next, in order"). It literally means "down in order" or "according to order."

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2784

Part of Speech: Verb (Participle)

Sounds like: kay-ROOS-sone

Translations: proclaiming, preaching, announcing, a proclaimer, a preacher

Notes: This word is a present active participle of the verb 'to proclaim' or 'to preach'. It describes someone who is actively engaged in the act of proclaiming, announcing, or preaching. It can function as an adjective modifying a noun (e.g., 'the proclaiming one') or as a verb describing an ongoing action (e.g., 'while he was proclaiming').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΔΑΣΚΩ, ΛΕΓΩ

G2097

Part of Speech: Participle

Sounds like: yoo-ang-ghel-ee-ZOH-meh-nos

Translations: proclaiming good news, preaching the gospel, evangelizing, announcing good tidings

Notes: This word is a present participle, middle or passive voice, meaning 'proclaiming good news' or 'preaching the gospel'. It describes someone who is actively engaged in the process of announcing or spreading the good news, often referring to the Christian gospel. As a participle, it functions like an adjective or adverb, describing the subject's action or state.

Inflection: Singular, Nominative, Masculine, Present, Middle or Passive Voice, Participle

Synonyms: ΚΗΡΥΣΣΩΝ, ΔΙΔΑΣΚΩΝ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G2322

Part of Speech: Participle, Adjective

Sounds like: teh-theh-rah-PEV-meh-nai

Translations: healed, cured, restored, served, attended to

Notes: This word is a perfect passive participle, indicating an action that has been completed in the past and whose results continue into the present. It describes someone or something that has been healed, cured, or restored. It can also refer to someone who has been served or attended to, as the root verb can mean both 'to heal' and 'to serve'. In a sentence, it would describe individuals who have undergone such a process.

Inflection: Plural, Nominative, Feminine, Perfect, Passive

Synonyms: ΙΑΘΕΙΣΑΙ, ΥΓΙΑΣΘΕΙΣΑΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: of unclean, of impure, of defiled

Notes: This word describes something as unclean, impure, or defiled. In Koine Greek, particularly in the New Testament, it is frequently used to refer to 'unclean spirits' or things that are ritually or morally impure. It functions as an adjective, modifying a noun to describe its quality of being unclean.

Inflection: Genitive, Plural, All genders

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρός' (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G3137

Part of Speech: Proper Noun

Sounds like: mah-REE-ah

Translations: Mary

Notes: This is a proper noun referring to the name Mary. In the New Testament, it is the name of several prominent women, most notably Mary, the mother of Jesus, and Mary Magdalene. It is used to identify a specific individual.

Inflection: Singular, Nominative, Feminine

Etymology: The name Mary is derived from the Hebrew name Miryam (מִרְיָם), which is of uncertain meaning but possibly related to 'bitterness' or 'rebellion', or alternatively, 'beloved' or 'sea of bitterness'. It came into Greek as Mariam and Maria.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2564

Part of Speech: Verb (Participle)

Sounds like: ka-loo-MEH-nee

Translations: called, named, being called, a called one, a named one

Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.

Inflection: Present, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G3094

Part of Speech: Proper Noun

Sounds like: Mag-da-lay-NAY

Translations: Magdalene, Mary Magdalene

Notes: This is a proper noun referring to Mary Magdalene, a prominent figure in the New Testament. She is often identified as a follower of Jesus and is mentioned as being present at his crucifixion and as the first witness to his resurrection. It is used to specify 'Mary who is from Magdala' or 'Mary the Magdalene'.

Inflection: Singular, Nominative, Feminine

Etymology: The word is derived from the Hebrew/Aramaic place name Magdala, meaning 'tower' or 'fortress'. It designates a person from the town of Magdala, located on the western shore of the Sea of Galilee.

G0575

G3588, G3739, G3778, G5101

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Verb

Sounds like: ex-el-ee-LOO-thay

Translations: had gone out, had come out, had departed

Notes: This word is the third person singular, perfect active indicative form of the verb ΕΞΕΡΧΟΜΑΙ (exerchomai), meaning 'to go out' or 'to come out'. It is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. The perfect tense indicates a completed action with continuing results in the past, so 'had gone out' or 'had come out' is appropriate. It describes someone or something having exited a place or situation.

Inflection: Singular, Third Person, Perfect, Active, Indicative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The verb ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1247

Part of Speech: Verb

Sounds like: dee-ay-ko-NOO-n

Translations: were serving, were ministering, were waiting on, served, ministered, waited on

Notes: This word is a verb meaning 'to serve,' 'to minister,' or 'to wait on.' It describes the act of providing service or assistance to someone. The form 'ΔΙΗΚΟΝΟΥΝ' is the third person plural imperfect active indicative, indicating an ongoing or repeated action in the past, such as 'they were serving' or 'they used to serve.' It can be used in contexts where people are attending to the needs of others, whether by providing food, financial support, or general assistance.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΕΙΤΟΥΡΓΕΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tohn

Translations: possessions, goods, property, resources, wealth, what one has, of existing things

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ

G4906

Part of Speech: Participle

Sounds like: soon-ON-tos

Translations: (of) being with, (of) accompanying, (of) existing with, (of) being present with

Notes: ΣΥΝΟΝΤΟΣ is the genitive singular masculine or neuter form of the present active participle of the verb ΣΥΝΕΙΜΙ (SYNEIMI). This verb is a compound of ΣΥΝ (SYN, meaning 'with') and ΕΙΜΙ (EIMI, meaning 'to be'). As a participle, it functions like an adjective or adverb, describing someone or something that is 'being with' or 'accompanying' another. In the genitive case, it often indicates possession, origin, or the object of certain prepositions, translating to 'of being with' or 'of accompanying'.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΠΑΡΟΝΤΟΣ, ΣΥΝΟΔΕΥΟΝΤΟΣ

G4920

Part of Speech: Verb

Sounds like: soon-ee-ON-toss

Translations: understanding, perceiving, comprehending, considering, discerning, of understanding, of perceiving

Notes: This word is a present active participle, genitive singular, of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It describes someone or something that is currently in the act of understanding or perceiving. It is often used to indicate a person who is discerning or has insight.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word συνίημι (syniēmi) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination suggests 'sending together' or 'bringing together' in the mind, leading to the meaning of understanding or comprehending.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3850

Part of Speech: Noun

Sounds like: pah-rah-boh-LEES

Translations: of a parable, of a proverb, of a figure, of a type, of an illustration, of a comparison

Notes: This word refers to a parable, a proverb, or a figure of speech. It is often used in the context of a story or saying that conveys a moral or spiritual lesson, especially as taught by Jesus in the Gospels. It can also refer to a comparison or an illustration used to explain something.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΝΙΓΜΑΤΟΣ, ΠΑΡΟΙΜΙΑΣ

Etymology: From Ancient Greek παραβολή (parabolḗ, “juxtaposition, comparison, parable”), from παραβάλλω (parabállō, “to compare, to throw beside”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4687

Part of Speech: Verb

Sounds like: spee-ROH

Translations: to sow, to scatter seed, to plant, to spread, to propagate

Notes: This verb means to sow or scatter seed, as in agriculture. It can also be used metaphorically to mean to spread or propagate something, like ideas or teachings. It describes the act of planting or initiating something that will grow or develop.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΥΤΕΥΩ, ΒΑΛΛΩ

Etymology: From a prolonged form of a primary verb, meaning to sow. It is related to the idea of scattering or dispersing.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4098

Part of Speech: Verb

Sounds like: EH-peh-sen

Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished

Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2662

Part of Speech: Verb

Sounds like: kah-tah-pah-TAY-thay

Translations: was trampled down, was trodden underfoot, was trampled

Notes: This word is the aorist passive indicative, third person singular form of the verb 'καταπατέω'. It is a compound verb formed from 'κατά' (down) and 'πατέω' (to tread or walk). It describes an action that was completed in the past, where the subject was the recipient of the action of being trampled or trodden underfoot. It implies being crushed or treated with contempt.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΠΑΤΕΩ, ΣΥΝΤΡΙΒΩ

Etymology: The verb 'καταπατέω' is formed from the preposition 'κατά' (down, against) and the verb 'πατέω' (to tread, walk). 'Πατέω' itself comes from a root meaning 'to walk' or 'to step'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5453

Part of Speech: Participle

Sounds like: FY-en

Translations: grown, having grown, having been born, sprung up, produced, having come into being

Notes: This word is the aorist passive participle of the verb φύω (phyo), meaning 'to grow,' 'to bring forth,' or 'to be born.' As a participle, it describes something that has already undergone the action of growing or being born. It functions adjectivally, describing a noun that has 'grown' or 'sprung up' or 'been produced.'

Inflection: Singular, Neuter, Nominative or Accusative, Aorist, Passive

Synonyms: ΓΕΓΟΝΟΣ, ΓΕΓΕΝΝΗΜΕΝΟΝ

Etymology: The verb φύω (phyo) comes from a Proto-Indo-European root meaning 'to grow' or 'to make grow.' It is related to words in other Indo-European languages that refer to growth, nature, or being.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2431

Part of Speech: Noun

Sounds like: ik-MAH-dah

Translations: moisture, sap, a moisture, a sap

Notes: This word refers to moisture or sap, often in the context of plants or the ground. It describes the vital fluid or dampness necessary for growth and life, or the general humidity present in an environment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΓΡΟΤΗΣ, ΔΡΟΣΟΣ

Etymology: The word ικμάδα (ikmada) is derived from the verb ικμάζω (ikmazo), meaning 'to moisten' or 'to water'. Its ultimate origin is uncertain, but it is related to concepts of dampness and liquid.

G4855

Part of Speech: Verb

Sounds like: soon-FYOO-ee-sigh

Translations: having grown together with, having been united with, having been planted together with

Notes: This word describes something that has grown together with or been united with something else. It implies a deep, organic connection or a shared origin, often used in a metaphorical sense to describe a spiritual or relational bond.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Feminine

Synonyms: ΣΥΝΟΜΟΙΟΩ, ΣΥΝΔΕΩ

Etymology: The word ΣΥΜΦΥΩ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΦΥΩ (PHYO), meaning 'to grow' or 'to produce'. Thus, it literally means 'to grow together with'.

G0001

Part of Speech: Noun

Sounds like: ah-KAN-thigh

Translations: thorns, thistles, brambles

Notes: This word refers to thorny plants, thistles, or brambles. It is often used metaphorically in ancient texts to represent obstacles, difficulties, or things that hinder growth or progress, much like literal thorns can choke out good plants. It is typically found in contexts describing wild, uncultivated land or challenges.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΤΡΙΒΟΛΟΙ, ΒΑΤΟΙ

Etymology: The word 'akantha' is of uncertain origin, possibly pre-Greek. It refers broadly to any thorny plant.

G599

Part of Speech: Verb

Sounds like: ah-pep-NEE-xan

Translations: choked, suffocated, drowned

Notes: This word is a verb meaning 'to choke,' 'to suffocate,' or 'to drown.' It describes the action of something being overwhelmed or suppressed, often to the point of death or complete obstruction. In a metaphorical sense, it can refer to something being stifled or choked out, like a plant by weeds or a message by worries.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΠΝΙΓΩ, ΣΥΜΠΝΙΓΩ

Etymology: The word ΑΠΟΠΝΙΓΩ (apopnigo) is a compound verb formed from the prefix ΑΠΟ (apo), meaning 'from' or 'away from,' and the verb ΠΝΙΓΩ (pnigo), meaning 'to choke' or 'to strangle.' The prefix intensifies the action, implying a complete or thorough choking.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G5453

Part of Speech: Verb

Sounds like: FY-eh

Translations: to grow, to bring forth, to produce, to spring up, to be born

Notes: This word is an inflected form of the verb 'phyo', which means 'to grow', 'to bring forth', or 'to produce'. It describes the process of something coming into existence or developing, often naturally, like plants growing or new life emerging. It can also refer to the act of causing something to grow or be produced.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΓΙΝΟΜΑΙ, ΒΛΑΣΤΑΝΩ, ΑΝΑΤΕΛΛΩ

Etymology: The word 'phyo' comes from a Proto-Indo-European root meaning 'to grow, make grow'. It is related to words in other Indo-European languages that describe natural growth and production.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G1905

Part of Speech: Verb

Sounds like: ep-ay-ROH-tohn

Translations: they were asking, they were questioning, they were inquiring

Notes: This word is a verb meaning 'to ask' or 'to question'. It describes an action of seeking information or clarification from someone. It is often used in contexts where people are posing questions, sometimes with an implication of persistent or repeated questioning. It is a compound word formed from 'ΕΠΙ' (upon, to) and 'ΕΡΩΤΑΩ' (to ask).

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEE

Translations: parable, a parable, proverb, a proverb, allegory, an allegory, figure, a figure, illustration, an illustration

Notes: This word refers to a short, illustrative story that teaches a moral or spiritual lesson. It can also mean a proverb, a riddle, or a comparison. It is often used in the New Testament to describe the teaching method of Jesus, where he would use everyday situations to convey deeper truths. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a throwing alongside' or 'a placing beside', implying a comparison.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΟΙΜΙΑ

Etymology: From Ancient Greek παραβολή (parabolḗ), from παραβάλλω (parabállō, “to compare, to juxtapose”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).

G1325

Part of Speech: Verb

Sounds like: deh-DOH-tai

Translations: it has been given, it is given, it was given

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that was completed in the past and has ongoing results in the present. Therefore, it translates to 'it has been given' or 'it is given' (implying a past action with present effect). It is used when something has been bestowed or granted.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present form, which is common for verbs of giving in ancient languages.

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LAIS

Translations: (to) parables, (by) parables, (in) parables, (to) proverbs, (by) proverbs, (in) proverbs, (to) allegories, (by) allegories, (in) allegories

Notes: This word refers to a parable, proverb, or allegory. It is a compound word formed from 'para' (beside, alongside) and 'ballo' (to throw, to cast), literally meaning 'a placing alongside' or 'a comparison'. In usage, it often refers to a short, illustrative story that teaches a moral or spiritual lesson, or a saying that expresses a general truth. It can also denote a riddle or a figure of speech.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑΙΣ, ΑΙΝΙΓΜΑΤΩΝ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0991

Part of Speech: Verb, Participle

Sounds like: BLEH-pon-tes

Translations: seeing, looking, observing, perceiving, watching

Notes: This word is a present active participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'seeing' or 'those who are seeing', indicating an action performed by the subject. It is often used to describe the act of perceiving or observing something.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G0991

Part of Speech: Verb

Sounds like: BLEH-po-sin

Translations: they may see, they might see, they may look, they might look, they may perceive, they might perceive

Notes: This word is a verb meaning 'to see', 'to look', or 'to perceive'. It is often used to describe physical sight, but can also refer to mental perception or understanding. It is used in sentences to indicate that a group of people are performing the action of seeing or looking, often with a sense of purpose or potential.

Inflection: Third Person Plural, Present, Subjunctive, Active

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G191

Part of Speech: Participle

Sounds like: ah-KOO-on-tes

Translations: hearing, those who hear, listening, those who listen, understanding, those who understand

Notes: This word is a present active participle derived from the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hearing' or 'those who hear/are hearing', depending on the context. It implies an active process of receiving sound or information, and can also extend to understanding or paying attention.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΝΩΤΙΖΟΜΕΝΟΙ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

G0142

Part of Speech: Verb

Sounds like: A-ree

Translations: he takes, she takes, it takes, he lifts, she lifts, it lifts, he carries, she carries, it carries, he removes, she removes, it removes

Notes: This word is a verb meaning to take, lift, carry, or remove. It is used to describe an action where something is picked up, carried away, or taken possession of. Its meaning can vary depending on the context, often implying either a physical act of lifting or a more abstract act of taking away or choosing.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΙΡΩ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

G4982

Part of Speech: Verb

Sounds like: so-THOH-sin

Translations: that they may be saved, that they may be delivered, that they may be healed, that they may be preserved

Notes: This word is a verb meaning to save, deliver, heal, or preserve. In a theological context, it often refers to spiritual salvation. It can also refer to physical healing or being rescued from danger. As a subjunctive verb, it expresses a wish, purpose, or possibility, often translated with 'that they may' or 'in order that they may'.

Inflection: 3rd Person, Plural, Aorist, Passive, Subjunctive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

G4073

Part of Speech: Noun

Sounds like: PEH-trah

Translations: rock, a rock, stone, a stone

Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ

Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0191

Part of Speech: Verb

Sounds like: ah-koo-SOH-see

Translations: they may hear, they may listen, they may understand, they may obey

Notes: This word is a verb meaning 'to hear,' 'to listen,' 'to understand,' or 'to obey.' It is used to describe the act of perceiving sound, paying attention, comprehending a message, or complying with instructions. The specific nuance often depends on the context. For example, it can mean simply 'to hear a sound' or more profoundly 'to hear and obey God's word.'

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1209

Part of Speech: Verb

Sounds like: DEH-khoh-tai

Translations: receives, accepts, welcomes, takes, takes up, takes hold of

Notes: This word describes the act of receiving, accepting, or welcoming something or someone. It implies a willing and often positive reception. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a person into one's home. The form provided is the third person singular, present indicative, middle voice, meaning 'he/she/it receives' or 'is received'.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: From the root δέχομαι (dechomai), meaning 'to take, receive'. Its origin is uncertain, but it is an ancient Greek verb.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-oo-see

Translations: believing, those who believe, trusting, those who trust

Notes: This is a form of the verb 'to believe' or 'to trust'. It describes an ongoing action of believing or trusting, often functioning like an adjective or noun to refer to 'those who believe' or 'the ones who are trusting'. It can be used to describe people who have faith or confidence in something or someone.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΧΟΝΤΕΣ ΠΙΣΤΙΝ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3309

Part of Speech: Verb, Participle

Sounds like: meh-RIM-non

Translations: worrying, being anxious, caring for, taking thought, being concerned

Notes: This word is the present active participle of the verb 'μεριμνάω' (merimnao), meaning 'to be anxious,' 'to worry,' or 'to care for.' As a participle, it functions like an adjective or adverb, describing someone who is currently engaged in the act of worrying or being concerned. It can be used to describe a person who is anxious about something, or someone who is diligently taking care of a matter.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΑΓΩΝΙΩΝ, ΦΡΟΝΤΙΖΩΝ

G2237

Part of Speech: Noun

Sounds like: hay-doh-NOHN

Translations: of pleasures, of delights, of desires

Notes: This word refers to pleasures, delights, or desires. It is often used in a general sense to describe things that bring enjoyment or satisfaction, but can also carry a negative connotation, referring to sensual or worldly desires that might lead one astray. In the provided context, it is used in the genitive plural, indicating 'of pleasures' or 'over pleasures'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΕΠΙΘΥΜΙΩΝ, ΑΠΟΛΑΥΣΕΩΝ

Etymology: From the root *hed- meaning 'sweet'. It is related to the verb ἥδομαι (hēdomai), meaning 'to be pleased' or 'to enjoy oneself'.

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G4846

Part of Speech: Verb

Sounds like: sym-PNEE-go-n-tie

Translations: they are choked, they are being choked, they are suffocated, they are being suffocated

Notes: This is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΠΝΙΓΩ (pnigō), meaning 'to choke' or 'to suffocate'. Therefore, ΣΥΜΠΝΙΓΩ means 'to choke completely', 'to suffocate', or 'to be choked together'. It is often used metaphorically to describe something that is overwhelmed or suppressed, like a plant being choked by weeds or a person's spiritual growth being stifled by worldly concerns. In this form, it indicates that a group of subjects are being choked or suffocated.

Inflection: Third Person Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΑΠΟΠΝΙΓΩ, ΠΝΙΓΩ

Etymology: The verb ΣΥΜΠΝΙΓΩ is a compound word derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΠΝΙΓΩ (pnigō), meaning 'to choke' or 'to strangle'. The 'ν' in ΣΥΝ- assimilates to 'μ' before labial consonants like 'π'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5052

Part of Speech: Verb

Sounds like: teh-les-fo-ROO-sin

Translations: bring to maturity, bear fruit, bring to completion, produce

Notes: This word describes the action of bringing something to its full completion or maturity, often in the sense of bearing fruit or producing a final result. It implies a process that culminates in a successful outcome or a finished product. It is used to describe things that come to fruition or yield their intended purpose.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΑΡΠΟΦΟΡΕΩ, ΤΕΛΕΩ, ΠΟΙΕΩ

Etymology: The word ΤΕΛΕΣΦΟΡΕΩ is a compound word derived from τέλος (telos), meaning 'end, completion, purpose', and φέρω (pherō), meaning 'to bear, carry, bring'. Thus, it literally means 'to bring to an end' or 'to bring to completion'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Unknown

Sounds like: OY-tee-nes-nes

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. The first part, "ΟΙΤΙΝΕΣ" (hoitines), is a valid Koine Greek word, which is the masculine nominative plural of the relative pronoun ὅστις (hostis), meaning "whoever," "whatever," or "which." The trailing "ΝΕΣ" is redundant and does not form a recognized Koine Greek word when appended to "ΟΙΤΙΝΕΣ." It's possible it's a scribal error, a repetition, or a fragment of another word. Without further context or correction, its exact meaning is unclear.

Inflection: Unknown (likely a misspelling of a plural form)

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G2592

Part of Speech: Verb

Sounds like: kar-po-fo-ROO-sin

Translations: bear fruit, produce fruit, yield fruit

Notes: This word means to bear or produce fruit, literally or figuratively. It is often used in a spiritual sense to describe the act of producing good works or spiritual results, as a plant produces its fruit. It implies a process of growth and productivity.

Inflection: Present, Indicative, Active, 3rd Person, Plural

Synonyms: ΠΟΙΕΩ, ΦΕΡΩ, ΓΕΝΝΑΩ

Etymology: This word is a compound of two Greek words: ΚΑΡΠΟΣ (karpos), meaning 'fruit' or 'produce', and ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to fruit-bear'.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G0680

Part of Speech: Verb

Sounds like: ap-SAS

Translations: having touched, having grasped, touching, grasping

Notes: ΑΨΑΣ is an aorist active participle of the verb ἅπτω (haptō), which means 'to touch', 'to grasp', or 'to lay hold of'. As a participle, it describes an action that has been completed before or at the time of the main verb, often functioning adjectivally or adverbially. It indicates someone who has performed the action of touching or grasping.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΘΙΓΩΝ, ΕΦΑΨΑΜΕΝΟΣ

Etymology: The verb ἅπτω (haptō) comes from a Proto-Indo-European root meaning 'to fasten', 'to attach', or 'to join'. It evolved in Greek to mean 'to touch' or 'to grasp'.

G2572

Part of Speech: Verb

Sounds like: ka-LYP-tee

Translations: covers, hides, conceals

Notes: This word is an inflected form of the verb 'ΚΑΛΥΠΤΩ' (kalypto), meaning 'to cover,' 'to hide,' or 'to conceal.' It describes the action of placing something over another object or person to obscure it from view, or to keep something secret. The form 'ΚΑΛΥΠΤΙ' appears to be a variant or a scribal error for 'ΚΑΛΥΠΤΕΙ', which is the standard third-person singular present active indicative form of the verb.

Inflection: Third Person, Singular, Present, Active, Indicative (likely a scribal variant of ΚΑΛΥΠΤΕΙ)

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2928

Part of Speech: Verb

Sounds like: KROOP-toh

Translations: hide, conceal, keep secret, to hide, to conceal

Notes: This word is a verb meaning 'to hide' or 'to conceal'. It can be used in various contexts to describe the act of putting something out of sight, keeping information secret, or being hidden oneself. It often implies an intentional act of concealment. The form ΚΡΥΠΤΟ without diacritics most commonly represents the first person singular present active indicative ('I hide') or the infinitive form ('to hide') of the verb.

Inflection: First Person Singular, Present, Active, Indicative; or Infinitive, Present, Active

Synonyms: ΚΑΛΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

Etymology: From Proto-Indo-European *krewb- 'to cover, hide'. It is related to words meaning 'to cover' or 'to bury' in other Indo-European languages.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0613

Part of Speech: Adjective

Sounds like: ah-POH-kroo-fon

Translations: hidden, secret, concealed, a hidden thing, a secret thing

Notes: This word describes something that is hidden, concealed, or kept secret. It is often used to refer to things that are not revealed or are meant to remain unknown to the general public. In the provided context, it emphasizes that nothing hidden will remain so, but will eventually be revealed.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΥΠΤΟΝ, ΑΦΑΝΕΣ

Etymology: Derived from the verb ΑΠΟΚΡΥΠΤΩ (apokrypto), meaning 'to hide away' or 'to conceal', which itself is formed from the prefix ΑΠΟ- (apo-, 'away from') and the verb ΚΡΥΠΤΩ (krypto, 'to hide').

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Verb

Sounds like: EH-khee

Translations: may have, might have, let him have, let her have, let it have

Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.

Inflection: Singular, 3rd Person, Present, Active, Subjunctive

Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ

Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.

G0142

Part of Speech: Verb

Sounds like: ar-THE-seh-tai

Translations: will be taken away, will be lifted up, will be carried away, will be removed

Notes: This word describes an action that will happen in the future, specifically that something will be taken away, lifted, or removed by an external force. It indicates a passive voice, meaning the subject of the verb is receiving the action, not performing it.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΝΑΙΡΕΩ, ΑΦΑΙΡΕΩ

Etymology: The word ΑΙΡΩ (airo) comes from a Proto-Indo-European root meaning 'to lift, to raise'. It is related to other Greek words involving lifting or taking.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3854

Part of Speech: Verb

Sounds like: pa-reh-GEH-non-toh

Translations: they came, they arrived, they were present

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb γίνομαι (ginomai), meaning 'to become' or 'to be.' Together, it means 'to come alongside,' 'to arrive,' or 'to be present.' It describes the act of someone or a group of people arriving at a particular place or being present at an event.

Inflection: 3rd Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G4968

Part of Speech: Verb

Sounds like: soon-TYN-khee-noh

Translations: to meet with, to happen upon, to encounter, to intercede for, to make petition for

Notes: This word appears to be a misspelling or a variant of 'συντυγχάνω' (syntynchano), which means to meet with, to happen upon, or to encounter. In a broader sense, it can also mean to intercede or make petition on behalf of someone. It describes the act of coming into contact or engaging with another person or situation.

Inflection: Singular, Present, Active, Infinitive

Synonyms: ΣΥΝΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEH-lee

Translations: it was reported, it was announced, it was told, it was declared

Notes: This word is a verb meaning 'to report,' 'to announce,' 'to tell,' or 'to declare.' It is often used to convey information or news from one person or group to another. It is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to bring a message.'

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2476

Part of Speech: Verb

Sounds like: ess-TAY-kah-sin

Translations: they have stood, they stand, they are standing

Notes: This word is the third person plural, perfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The perfect tense in Koine Greek describes a state resulting from a past action, so 'they have stood' implies a current state of standing. It can also be used to simply mean 'they stand' or 'they are standing' in a present sense, especially in the New Testament.

Inflection: Perfect, Active, Indicative, 3rd Person Plural

Synonyms: ΕΠΙΣΤΑΜΑΙ, ΠΑΡΙΣΤΗΜΙ, ΣΤΗΚΩ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a foundational verb in Greek, related to concepts of standing, placing, and establishing.

G3708

Part of Speech: Verb

Sounds like: ee-DIN

Translations: to see, to perceive, to look, to behold, to experience

Notes: This word is an infinitive form of the verb 'to see'. It refers to the act of perceiving with the eyes, but can also extend to understanding or experiencing something. It is often used in contexts where one is observing or witnessing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ comes from a prolonged form of a primary verb, meaning 'to see'. It is related to the concept of looking or perceiving.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lon-tess

Translations: wanting, wishing, desiring, intending, those who want, those who wish

Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G1330

Part of Speech: Verb

Sounds like: dee-el-THOH-men

Translations: let us go through, let us pass through, let us cross over, let us traverse

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It means to go or pass through a place, a crowd, or a period of time. It can also refer to traversing or crossing over something. In the given form, it is used as a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.

Inflection: Aorist, Subjunctive, Active, 1st Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G0321

Part of Speech: Verb

Sounds like: an-EEKH-theh-san

Translations: they were led up, they were brought up, they put to sea, they set sail

Notes: This word is the aorist passive indicative form of the verb 'anago'. It describes an action that happened in the past, where the subject was acted upon (passive voice). Depending on context, it can mean 'to be led up' or 'to be brought up' to a higher place, or, especially in maritime contexts, 'to put to sea' or 'to set sail'.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΠΟΠΛΕΩ

G4126

Part of Speech: Participle

Sounds like: PLEH-on-ton

Translations: of those sailing, of those traveling by sea, of those voyaging

Notes: This word is a participle derived from the verb 'to sail' or 'to travel by sea'. It describes an action being performed by a group of people. In this form, it indicates possession or origin, referring to 'those who are sailing' or 'those who are traveling by sea'. It functions like a noun in the genitive case, often translated with 'of'.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΝΑΥΤΩΝ, ΠΟΡΕΥΟΜΕΝΩΝ

Etymology: From Proto-Indo-European *plew- 'to flow, to sail'. Cognate with Latin pluit ('it rains'), Old English flōwan ('to flow'), and English 'flow'.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G2978

Part of Speech: Noun

Sounds like: LAI-laps

Translations: storm, a storm, whirlwind, a whirlwind, tempest, a tempest

Notes: This word refers to a violent storm or tempest, often characterized by strong winds or a whirlwind. It describes a sudden and destructive weather phenomenon. The trailing apostrophe (keraia) indicates that the word is used as a numeral, representing the number 30. However, in the context of the provided examples, it functions as a noun meaning 'storm' or 'whirlwind', and the apostrophe is likely a coronis indicating an elision, or simply a scribal mark that does not alter the meaning of the word itself. It is commonly used to describe a sudden, violent squall, especially at sea.

Inflection: Singular, Nominative

Synonyms: ΘΥΕΛΛΑ, ΧΕΙΜΩΝ

Etymology: The etymology of ΛΑΙΛΑΨ is uncertain, but it is thought to be onomatopoeic, imitating the sound of a storm or whirlwind.

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moo

Translations: of wind, of a wind, of the wind, wind

Notes: This word is a noun referring to 'wind' or 'a wind'. In its genitive singular form, 'ΑΝΕΜΟΥ' indicates possession or origin, often translated as 'of wind' or 'from wind'. It can refer to a literal gust of air, or metaphorically to a current, a direction, or even a spirit or breath in some contexts, though 'πνευμα' is more common for spirit/breath. It is commonly used to describe weather phenomena or the movement of air.

Inflection: Singular, Genitive, Masculine

G3041

Part of Speech: Noun

Sounds like: LIM-nay

Translations: lake, a lake, pond, a pond

Notes: This word, ΛΙΜΝ‾Η‾, is a scribal abbreviation for ΛΙΜΝΗ, meaning 'lake' or 'pond'. The overline on the final Η indicates that the word is a contracted form, likely due to a common scribal practice of abbreviating frequently used words or endings. It refers to a body of standing water, typically larger than a pond but smaller than a sea. It is used in sentences to refer to a specific lake or a general body of water.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: From Proto-Indo-European. It is related to words for 'marsh' or 'standing water'.

G4845

Part of Speech: Verb

Sounds like: soon-ep-lay-ROO-n-toh

Translations: they were being filled, they were being completed, they were being fulfilled, they were being accomplished

Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'πληρόω' (plēroō), meaning 'to fill' or 'to complete'. The combined meaning is 'to fill up completely', 'to be filled full', or 'to be accomplished/fulfilled'. It describes a process of becoming full or complete, often implying a state of being overwhelmed or reaching a limit. In the provided context, it suggests being filled with water or danger.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ, ΤΕΛΕΩ

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G1326

Part of Speech: Verb

Sounds like: dee-ee-GAY-ran

Translations: they awoke, they aroused, they stirred up, they raised up

Notes: This is a compound verb formed from the prefix 'διά' (dia), meaning 'through' or 'thoroughly', and the verb 'ἐγείρω' (egeirō), meaning 'to raise' or 'to awaken'. In this form, it means 'they thoroughly awoke', 'they aroused', 'they stirred up', or 'they raised up'. It describes an action completed in the past by a group of people, indicating that they caused someone or something to awaken or become active.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΗΓΕΙΡΑΝ, ΑΝΕΣΤΗΣΑΝ, ΕΞΗΓΕΙΡΑΝ

G1988

Part of Speech: Noun

Sounds like: ep-is-TAH-tah

Translations: master, overseer, commander, a master, an overseer, a commander

Notes: This word refers to a person in a position of authority, such as a master, overseer, or commander. It implies someone who stands over others, directing or supervising them. It is used to address someone in charge, often with respect.

Inflection: Singular, Vocative, Masculine

Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἐφίστημι (ephistēmi), meaning 'to stand over, to set over', which is a compound of ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand').

G0622

Part of Speech: Verb

Sounds like: ah-pol-LOO-meh-thah

Translations: we are perishing, we are being destroyed, we are lost, we are dying

Notes: This word is a verb meaning 'to perish,' 'to be destroyed,' 'to be lost,' or 'to die.' It is used to describe a state of ruin or utter destruction, often implying a complete loss of well-being or existence. In the provided examples, it conveys a sense of urgent distress, as in 'we are perishing!' or 'we are being destroyed!'

Inflection: Present, Indicative, Middle/Passive, First Person Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

G1263

Part of Speech: Participle

Sounds like: dee-eh-ger-THEIS

Translations: having been awakened, having been aroused, having been stirred up

Notes: This is a compound word formed from the preposition διά (dia), meaning 'through' or 'thoroughly,' and the verb ἐγείρω (egeirō), meaning 'to awaken' or 'to raise up.' As a whole, it means 'to awaken thoroughly' or 'to arouse completely.' This form is a participle, indicating an action that has already occurred, often translated as 'having been awakened' or 'having been aroused.' It describes someone or something that has been roused from sleep, inactivity, or a state of calm.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕΓΕΡΘΕΙΣ, ΑΝΑΣΤΑΣ

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-sen

Translations: he rebuked, she rebuked, it rebuked, he warned, she warned, it warned, he admonished, she admonished, it admonished

Notes: This word describes the act of rebuking, warning, or admonishing someone. It implies a strong disapproval or a command to cease an action, often with authority. It is frequently used in the context of Jesus rebuking demons or people, or disciples being warned.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimao) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and τιμάω (timao), meaning 'to honor' or 'to value'. The combination suggests 'to put a value upon' or 'to assess', which then developed the sense of 'to censure' or 'to rebuke' by assigning a negative value or judgment.

G1055

Part of Speech: Noun

Sounds like: gah-LEE-nay

Translations: calm, a calm, tranquility, quietness

Notes: This word refers to a state of calm or tranquility, often specifically describing a calm sea or weather. It is used to denote a peaceful and undisturbed condition, contrasting with storms or disturbances. It can be used in sentences to describe the cessation of a storm or a period of peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ἨΣΥΧΙΑ, ΕἸΡΗΝΗ

Etymology: The etymology of ΓΑΛΗΝΗ is uncertain, but it is thought to be related to a root meaning 'to be calm' or 'to shine brightly'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G5399

Part of Speech: Verb, Participle

Sounds like: foh-bee-THEN-tes

Translations: fearing, having feared, being afraid, having been afraid

Notes: This word is a participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. As a participle, it functions like an adjective or adverb, describing an action or state related to the main verb in a sentence. It indicates that the subject of the action is the one who is fearing or has feared. It is often used to describe a state of apprehension or reverence.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moys

Translations: to winds, for winds, by winds, with winds, in winds

Notes: This word refers to winds or a wind. It is used in the dative plural case, indicating the indirect object of an action, or the means/instrument by which something is done. For example, it could mean 'to the winds' (as in giving something to the winds), 'by means of winds' (as in being driven by winds), or 'in the winds' (referring to a location or state).

Inflection: Plural, Dative, Masculine

Synonyms: ΠΝΕΥΜΑΤΑ

Etymology: The word ANEMOS comes from a Proto-Indo-European root meaning 'to blow' or 'wind'. It is related to words for wind in other Indo-European languages.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-OO-sin

Translations: they obey, they hearken, they submit

Notes: This word means to obey, to hearken to, or to submit to. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe the act of complying with commands or authority.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'.

G2728

Part of Speech: Verb

Sounds like: kah-tep-LY-san

Translations: they washed, they washed down, they cleansed, they rinsed

Notes: This word describes the action of thoroughly washing something, often implying a downward motion or a complete cleansing. It is a compound verb formed from 'κατά' (down, thoroughly) and 'πλύνω' (to wash). It is used to indicate a completed action of washing in the past.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΕΚΠΛΥΝΩ, ΑΠΟΠΛΥΝΩ

Etymology: The word καταπλύνω (kataplynō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb πλύνω (plynō), meaning 'to wash' or 'to rinse'.

G1087

Part of Speech: Proper Noun

Sounds like: GER-geh-SEE-nohn

Translations: (of) the Gergesenes

Notes: This is a proper noun referring to the inhabitants of a region called Gergesa. They are mentioned in the New Testament Gospels as the people living in the area where Jesus cast out demons into a herd of pigs. The exact location of Gergesa is debated, but it is generally understood to be on the eastern side of the Sea of Galilee.

Inflection: Genitive, Plural, Masculine

Etymology: The name 'Gergesenes' is derived from 'Gergesa', a place name of uncertain origin, possibly related to an ancient city or tribe.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0473

Part of Speech: Adverb

Sounds like: an-tee-PEH-rah

Translations: opposite, over against, on the other side, across from

Notes: This word is a compound adverb formed from 'anti' (opposite, instead of) and 'pera' (beyond, across). It indicates a location directly opposite or on the other side of something, often implying a crossing or facing. It is used to describe a position relative to another place or object.

Inflection: Does not inflect

Synonyms: ΠΕΡΑΝ, ΕΝΑΝΤΙΟΝ

Etymology: From the preposition ΑΝΤΙ (anti, "over against, opposite") and the adverb ΠΕΡΑ (pera, "beyond, across").

Part of Speech: Participle

Sounds like: ex-EL-thon-tee

Translations: to him who came out, to him who went out, to one who came out, to one who went out, to the one coming out, to the one going out

Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'exerchomai', meaning 'to come out' or 'to go out'. It describes the action of someone having exited or departed, and is used to indicate the recipient or beneficiary of an action, or the person to whom something happens, after they have come out.

Inflection: Singular, Dative, Masculine, Aorist Active Participle

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G2427

Part of Speech: Verb

Sounds like: ee-kah-NOH

Translations: to make sufficient, to make competent, to enable, to qualify, to render fit

Notes: This verb means to make someone or something sufficient, competent, or able to do something. It implies equipping or qualifying for a task or purpose. It can be used to describe God enabling people, or people making themselves or others capable.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΡΚΕΩ, ΕΞΑΡΚΕΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: From the adjective ἱκανός (hikanos), meaning 'sufficient, adequate, competent'. The verb form means to make someone or something sufficient or competent.

G1746

Part of Speech: Verb

Sounds like: eh-neh-DY-sah-toh

Translations: he put on, he clothed himself, he was clothed

Notes: This word describes the action of putting on clothing or being clothed. It is often used reflexively, meaning the subject is putting something on themselves, or in the middle voice, indicating an action performed by the subject for their own benefit. It can also be used metaphorically, such as 'putting on' a certain quality or characteristic.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: The word ΕΝΔΥΩ (endyō) is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyō), meaning 'to enter' or 'to sink'. Thus, it literally means 'to enter into' or 'to put on'.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G3306

Part of Speech: Verb

Sounds like: EH-meh-nen

Translations: he remained, she remained, it remained, he abode, she abode, it abode, he stayed, she stayed, it stayed, he endured, she endured, it endured

Notes: This word is the third person singular imperfect active indicative form of the verb ΜΕΝΩ (MENO), meaning 'to remain,' 'to abide,' 'to stay,' or 'to endure.' It describes an action that was ongoing or habitual in the past, indicating that someone or something was continuing in a state or place.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΤΑΜΕΝΩ, ΠΑΡΑΜΕΝΩ

Etymology: The word ΜΕΝΩ (MENO) comes from a Proto-Indo-European root meaning 'to remain' or 'to stand still.' It has cognates in various Indo-European languages.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G0340

Part of Speech: Verb

Sounds like: ah-nah-KRAX-as

Translations: having cried out, crying out, shouting out, having shouted out

Notes: This word is a compound verb, formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. Therefore, ἀνακράζω means 'to cry out loudly', 'to shout out', or 'to exclaim'. The form ἀνακράξας is a participle, indicating an action completed in the past, often translated as 'having cried out' or 'crying out' in a past context. It describes someone who has just performed the action of shouting or exclaiming.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The verb ἀνακράζω is a compound of ἀνά (ana), meaning 'up' or 'again', and κράζω (krazō), meaning 'to cry out'. The prefix ἀνά intensifies the action of crying out, suggesting a loud or sudden exclamation.

G4363

Part of Speech: Verb

Sounds like: pros-EP-eh-sen

Translations: fell upon, fell down before, happened, occurred, approached, attacked

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb πίπτω (piptō), meaning 'to fall.' In its aorist form, it describes an action that happened at a specific point in the past. It can mean to fall upon someone or something, often in supplication or attack, or to happen or occur, especially in reference to events or news. It can also imply approaching or encountering.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΠΙΠΙΠΤΩ, ΣΥΜΒΑΙΝΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word προσπίπτω is a compound of the preposition πρός (pros), meaning 'to, towards, with,' and the verb πίπτω (piptō), meaning 'to fall.' The combination signifies 'to fall towards' or 'to fall upon.'

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G1132

Part of Speech: Verb

Sounds like: dah-EE-oh-meh

Translations: to divide, to distribute, to share, to be divided, to be distributed

Notes: This word is a verb meaning 'to divide' or 'to distribute'. It can also mean 'to share' or 'to be divided/distributed' depending on the context and voice. It describes the act of separating something into parts or giving portions to different people.

Inflection: Present, Middle/Passive Voice, Indicative Mood, First Person Plural

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΜΕΡΙΖΩ

Etymology: The word ΔΑΙΟΜΑΙ (daiomai) is derived from the ancient Greek root *δαι- (dai-), meaning 'to divide' or 'to distribute'. It is related to the concept of sharing or apportioning.

G3853

Part of Speech: Verb

Sounds like: par-ang-GEL-len

Translations: commanded, ordered, instructed, charged, gave orders, gave instructions

Notes: This word is the third person singular imperfect active indicative form of the verb 'παραγγέλλω'. It describes an action of commanding, ordering, or instructing that was ongoing or repeated in the past. It implies a directive given with authority, often with a sense of urgency or importance. It can be used to describe someone giving a command to another person or a group.

Inflection: Imperfect, Indicative, Active, 3rd Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-toh

Translations: unclean, impure, defiled, an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It can refer to things, people, or spirits that are considered unclean according to religious law or moral standards. It is often used in contrast to what is pure or clean.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΚΟΙΝΩΤΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΝΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-) meaning 'not' or 'un-', and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G4884

Part of Speech: Verb

Sounds like: soon-hare-PAH-kay

Translations: had seized, had caught, had carried away, had snatched away

Notes: This word is a compound verb formed from 'σύν' (together with) and 'ἁρπάζω' (to seize, snatch). It means to seize, catch, or carry away with force, often implying a sudden or violent action. It describes an action that was completed in the past before another past action, or an ongoing past action. It can be used to describe someone being taken by force or being overcome by something.

Inflection: Third Person Singular, Pluperfect Indicative, Active Voice

Synonyms: ΑΙΡΕΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1195

Part of Speech: Verb

Sounds like: eh-des-MEV-eh-toh

Translations: he was being bound, she was being bound, it was being bound, he was being tied, she was being tied, it was being tied

Notes: This word is the imperfect indicative passive form of the verb 'δεσμεύω' (desmeuō), meaning 'to bind' or 'to tie'. The imperfect tense indicates a continuous or repeated action in the past. In the passive voice, the subject is the one being acted upon, so 'edesmeueto' means 'he/she/it was being bound' or 'was being tied'. It describes an ongoing state of being bound or an action that was in progress in the past.

Inflection: Third Person Singular, Imperfect Indicative, Passive Voice

Synonyms: ΔΕΩ, ΚΡΑΤΕΩ, ΣΥΝΔΕΩ

G5442

Part of Speech: Participle

Sounds like: foo-LAS-so-meh-nos

Translations: being guarded, being kept, being preserved, being observed, being watched

Notes: This word is a present passive participle derived from the verb 'to guard' or 'to keep'. It describes someone or something that is currently in the process of being guarded, kept, or preserved. It can also refer to something that is being observed or watched. It functions like an adjective, modifying a noun, and indicates an ongoing action being done to the subject.

Inflection: Present, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΟΥΜΕΝΟΣ, ΠΡΟΣΕΧΟΜΕΝΟΣ

G1284

Part of Speech: Verb, Participle

Sounds like: dee-ar-RAYS-sone

Translations: tearing, rending, bursting, breaking, splitting

Notes: This word describes the action of tearing, rending, or bursting something apart. It implies a forceful and often violent separation or breaking. It is used to describe actions like tearing clothes as a sign of grief or distress, or a demon breaking chains.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

Etymology: The word ΔΙΑΡΡΗΣΣΩ (diarrhēssō) is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and the verb ΡΗΓΝΥΜΙ (rhēgnymi), meaning 'to break' or 'to burst.'

G1140

Part of Speech: Noun

Sounds like: deh-MO-nee-ah

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a demon or an evil spirit. In ancient Greek thought, these were often seen as lesser divine beings or spirits, but in the New Testament and later Koine usage, it primarily denotes an evil spirit or a demon, often associated with causing illness or moral corruption. The provided word "ΔΕΜΟΝΙΑ" is a misspelling or a phonetic transcription of "ΔΑΙΜΟΝΙΑ", which is the plural form of "ΔΑΙΜΟΝΙΟΝ".

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G1643

Part of Speech: Verb

Sounds like: ee-LAU-neh-toh

Translations: was driven, was being driven, was carried, was being carried, was impelled, was being impelled

Notes: This word is the imperfect passive indicative form of the verb 'ελαυνω' (elauno). It describes an action that was ongoing or repeated in the past, where the subject was being acted upon, meaning they were being driven, carried, or impelled by an external force. It implies a state of being moved or propelled, often against one's will or by circumstances.

Inflection: Third Person, Singular, Imperfect, Indicative, Passive

Synonyms: ΦΕΡΩ, ΑΓΩ, ΩΘΕΩ

Etymology: The verb 'ελαυνω' (elauno) comes from an ancient root meaning 'to drive' or 'to push'. It is related to words in other Indo-European languages that convey the idea of motion or propulsion.

G1140

Part of Speech: Noun

Sounds like: dah-ee-MO-nee-oo

Translations: of a demon, of an evil spirit, of a divine being

Notes: This word refers to a demon or an evil spirit, often associated with supernatural entities that cause harm or possess individuals. In ancient Greek thought, it could also refer to a divine being or a lesser deity, but in the Koine context, especially in the New Testament, it predominantly signifies an evil spirit. It is used to describe the source of afflictions or the nature of supernatural opposition.

Inflection: Genitive, Singular, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΑΙΜΩΝ

Etymology: The word ΔΑΙΜΟΝΙΟΝ (daimonion) is derived from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a lesser deity. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to primarily denote an evil spirit or demon.

G2048

Part of Speech: Adjective

Sounds like: eh-REH-moos

Translations: deserted, desolate, solitary, uninhabited, waste, lonely

Notes: This word describes something that is empty, uninhabited, or desolate. It can refer to a physical place like a desert or a wilderness, or it can describe a state of being lonely or abandoned. In the provided context, it likely refers to a region becoming desolate or uninhabited.

Inflection: Accusative, Masculine or Feminine, Plural

Synonyms: ΑΟΙΚΟΣ, ΕΡΗΜΙΑ

Etymology: The word 'ΕΡΗΜΟΣ' (erēmos) is of uncertain origin, possibly related to 'ἔρημος' (erēmos) meaning 'solitary' or 'deserted'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3003

Part of Speech: Noun

Sounds like: leh-gee-OH

Translations: legion, a legion

Notes: This word refers to a 'legion', which was a large unit of the Roman army, typically consisting of several thousand soldiers. In the New Testament, it is notably used to describe a large number of demons, implying a vast, organized, and powerful group. It can also refer to a large multitude of anything.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΙΑ

Etymology: The word is a transliteration of the Latin word 'legio', meaning 'a levy, a body of soldiers, a legion'. It entered Koine Greek through contact with the Roman Empire.

G3003

Part of Speech: Noun

Sounds like: leh-GAH-ee-oh

Translations: legion, a legion

Notes: This word is a direct transliteration of the Latin word 'legio', meaning a Roman military unit of about 6,000 soldiers. In the New Testament, it is primarily used metaphorically to describe a large number, particularly a multitude of demons, emphasizing their organized and powerful nature. It can also refer to a large, undefined group.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΜΥΡΙΑΣ

Etymology: The word is a direct loanword from the Latin 'legio', which means a levy, conscription, or a body of soldiers. It is derived from the Latin verb 'legere', meaning 'to gather' or 'to choose'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G3870

Part of Speech: Verb

Sounds like: par-eh-ka-LOON

Translations: they were calling alongside, they were exhorting, they were comforting, they were appealing to, they were entreating, they were encouraging

Notes: This word is the third person plural imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an ongoing or repeated action in the past, meaning 'they were calling someone to their side,' 'they were exhorting,' 'they were comforting,' 'they were appealing to,' or 'they were encouraging.' It implies a continuous or habitual action of summoning, urging, or consoling.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΑΚΑΛΟΥΜΕΝΟΙ, ΠΑΡΑΚΑΛΟΥΣΙΝ

Etymology: The word παρακαλέω is a compound of παρά (para), meaning 'beside' or 'alongside,' and καλέω (kaleō), meaning 'to call.' Thus, its core meaning is 'to call to one's side.'

G0012

Part of Speech: Noun

Sounds like: ah-BYSS-son

Translations: abyss, a bottomless pit, the deep

Notes: The word 'abyss' refers to a very deep or bottomless pit, often associated with the underworld, a place of chaos, or a realm of confinement for evil spirits. In ancient Greek thought, it frequently denotes an immeasurable depth or a primeval void. It is used to describe a place of extreme depth or a chasm.

Inflection: Singular, Accusative, Neuter

Synonyms: ΒΑΘΟΣ, ΧΑΟΣ

Etymology: The word 'ΑΒΥΣΣΟΣ' (abyssos) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'βυσσος' (byssos), meaning 'bottom' or 'depth'. Thus, it literally means 'bottomless' or 'without bottom'.

G0034

Part of Speech: Noun

Sounds like: ah-geh-LAY

Translations: herd, a herd, flock, a flock, drove, a drove

Notes: This word refers to a group of animals, typically livestock, such as sheep, goats, or pigs, that are kept or driven together. It can also be used more broadly to refer to a crowd or multitude of people, though its primary usage in Koine Greek often pertains to animals.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΟΙΜΝΗ, ΒΟΥΚΟΛΙΟΝ

Etymology: The word 'ΑΓΕΛΗ' (agelē) is derived from the Greek verb 'ἄγω' (agō), meaning 'to lead' or 'to drive'. It refers to a group of animals that are led or driven together.

G1006

Part of Speech: Verb, Participle

Sounds like: bos-ko-MEH-nee

Translations: feeding, being fed, grazing, pasturing

Notes: This word is a present middle/passive participle derived from the verb 'boskō', meaning 'to feed' or 'to graze'. It describes something that is in the process of being fed or is feeding itself, often referring to animals grazing in a field. In the provided examples, it describes a herd of pigs that are feeding or grazing.

Inflection: Present, Middle or Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΝΕΜΟΜΕΝΗ, ΠΟΙΜΑΙΝΟΜΕΝΗ

G3870

Part of Speech: Verb

Sounds like: par-ek-AL-eh-san

Translations: they called to, they exhorted, they encouraged, they comforted, they appealed to, they pleaded with, they invited

Notes: This word is a verb in the aorist active indicative, third person plural. It describes an action completed in the past by a group of people. The verb 'παρακαλέω' generally means to call someone to one's side, and from that, it can take on various meanings depending on the context, such as to exhort, encourage, comfort, appeal to, or invite. It often implies a strong request or a supportive action.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΡΟΣΚΑΛΕΩ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noos

Translations: those, them

Notes: This word is the masculine plural accusative form of the demonstrative pronoun/adjective 'ekeinos'. It refers to things or people 'over there' or 'that one/those ones' in contrast to something closer. As a pronoun, it can stand in for 'those (people/things)' or 'them'. As an adjective, it modifies a masculine plural noun in the accusative case, meaning 'those' (e.g., 'those men'). It indicates a greater distance or distinction than 'houtos' (this/these).

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΥΤΟΥΣ, ΤΟΥΤΟΥΣ

G2010

Part of Speech: Verb

Sounds like: eh-peh-TREP-sen

Translations: he permitted, he allowed, he gave permission, he entrusted, he committed

Notes: This is a verb in the third person singular, aorist active indicative form of the verb 'epitrepō'. It means 'he permitted' or 'he allowed'. It describes an action completed in the past, where someone gave permission or authority for something to happen or for someone to do something. It can also mean 'to entrust' or 'to commit' something to someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΔΙΔΩΜΙ, ΕΞΕΣΤΙ

Etymology: The word 'epitrepō' is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'trepō' (to turn). The combination suggests turning something over to someone, hence 'to permit' or 'to entrust'.

Part of Speech: Verb

Sounds like: ex-EL-thon-tah

Translations: having gone out, having come out, going out, coming out

Notes: This word is the aorist active participle of the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It indicates that the subject has completed the action of going or coming out. It is often used to describe people or spirits departing from a place or person.

Inflection: Aorist, Active, Participle, Accusative, Plural, Neuter or Accusative, Singular, Masculine or Feminine

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ

Etymology: The word 'exerchomai' is a compound word formed from the preposition 'ek' (ἐκ), meaning 'out of', and the verb 'erchomai' (ἔρχομαι), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-thon

Translations: I entered, they entered, I came in, they came in, I went in, they went in

Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G599

Part of Speech: Verb

Sounds like: ah-pep-NEE-gee

Translations: was choked, was drowned, was suffocated

Notes: This word describes an action of being choked, suffocated, or drowned. It is used to indicate that something or someone was completely overwhelmed or killed by a lack of air or by being submerged in water. It is the aorist passive form of the verb 'apopnigo', meaning 'to choke off' or 'to drown'.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΠΝΙΓΩ, ΣΥΜΠΝΙΓΩ

Etymology: From the prefix ΑΠΟ- (APO-), meaning 'from' or 'off', and the verb ΠΝΙΓΩ (PNIGO), meaning 'to choke' or 'to strangle'. The combination implies a complete choking or suffocation.

G1096

Part of Speech: Participle

Sounds like: geh-GO-nos

Translations: that which has happened, that which has come into being, a thing that has occurred, an event, a fact, a deed

Notes: ΓΕΓΟΝΟΣ is the perfect active participle, neuter singular, nominative or accusative case, of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or noun, describing something that has already come into existence or occurred. It can refer to an event, a fact, or a deed that has taken place.

Inflection: Perfect Active Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΑΓΜΑ, ΕΡΓΟΝ, ΓΕΝΟΜΕΝΟΝ

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-lan

Translations: they reported, they announced, they told, they brought back word

Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to tell.' It describes the action of bringing a message or news from one place or person to another. It is often used in contexts where information is conveyed, such as reporting events, delivering messages, or making declarations.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΛΕΓΩ

Etymology: From Ancient Greek ἀπό (apó, 'from, away from') and ἀγγέλλω (angéllō, 'to announce, to report'). The prefix ἀπό intensifies the meaning of 'announcing' or 'reporting' something fully or from a source.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2521

Part of Speech: Participle, Adjective

Sounds like: kah-THEE-meh-non

Translations: sitting, seated, one sitting, a sitting one, that which is sitting

Notes: This word is a present middle/passive participle, meaning 'sitting' or 'seated'. It describes someone or something that is in the act of sitting or has taken a seated position. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) meaning 'the one sitting' or 'that which is sitting'.

Inflection: Singular, Neuter, Nominative or Accusative, Present, Middle or Passive

Synonyms: ΚΑΘΕΖΟΜΕΝΟΝ, ΗΜΕΝΟΝ

G2439

Part of Speech: Participle, Adjective

Sounds like: hee-mah-tees-MEH-non

Translations: clothed, dressed, a clothed one, a dressed one

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'dressed'. It describes someone or something that is in a state of being clothed. It functions adjectivally, modifying a noun to indicate that the noun is clothed.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΕΝΔΕΔΥΜΕΝΟΝ, ΠΕΡΙΒΕΒΛΗΜΕΝΟΝ

Etymology: The word ἱματίζω (himatizō) comes from ἱμάτιον (himatíon), meaning 'garment' or 'cloak'.

G4993

Part of Speech: Participle

Sounds like: soh-froh-NOON-tah

Translations: being of sound mind, being in one's right mind, being self-controlled, being sensible, being prudent

Notes: This word describes someone who is of sound mind, exercising self-control, or acting with prudence and good judgment. It implies a state of mental clarity and moderation, often in contrast to madness or irrational behavior. It is used to describe someone who has regained their senses or is acting in a sensible manner.

Inflection: Present Active Participle, Accusative, Masculine or Neuter, Singular

Synonyms: ΕΜΦΡΟΝΑ, ΝΟΥΝΕΧΗ, ΕΓΚΡΑΤΗ

G0518

Part of Speech: Verb

Sounds like: ap-ang-GEL-lan

Translations: they reported, they announced, they told, they brought back word

Notes: This word means to report, announce, or bring back word. It is used to describe the act of conveying information or news, often officially or formally. It implies a message being delivered from one person or group to another.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: From ἀπό (apo, "from, away from") and ἀγγέλλω (angellō, "to announce, report").

G4982

Part of Speech: Verb

Sounds like: eh-SOH-thay

Translations: he was saved, it was saved, he was delivered, it was delivered, he was made whole, it was made whole

Notes: This is the aorist passive indicative, third person singular form of the verb 'σῴζω' (sōzō). It means 'he/she/it was saved,' 'was delivered,' or 'was made whole.' It describes an action that was completed in the past, where the subject received the action of being saved or delivered.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

G1139

Part of Speech: Verb, Participle

Sounds like: deh-moh-nis-THEIS

Translations: demon-possessed, having been demonized, one who was demon-possessed

Notes: This word is a perfect passive participle, meaning 'having been demonized' or 'demon-possessed'. It describes someone who is under the influence or control of a demon or evil spirit. It is often used to refer to individuals afflicted by such spirits.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΕΧΩΝ ΔΑΙΜΟΝΙΟΝ, ΚΑΚΩΣ ΕΧΩΝ

Etymology: The word ΔΑΙΜΟΝΙΖΩ (daimonizō) is derived from ΔΑΙΜΩΝ (daimōn), meaning 'demon' or 'divine power'. It signifies being under the influence or control of a demon.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G4912

Part of Speech: Verb

Sounds like: soon-EE-khon-toh

Translations: were held, were pressed, were constrained, were afflicted, were distressed, were seized, were overcome

Notes: This word is an inflected form of the verb 'συνέχω' (synechō), meaning to hold together, to press together, to constrain, or to afflict. In this form, it describes a past action where subjects were being held, pressed, or constrained by something, often implying distress or an overwhelming force. It is a compound word formed from 'σύν' (syn, with/together) and 'ἔχω' (echō, to have/hold).

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΚΑΤΕΧΩ, ΣΥΝΕΧΩ

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted

Notes: This word describes the action of turning around, turning back, or returning. It can also carry the spiritual sense of converting or turning to God. It is used to indicate a completed action in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'.

G4962

Part of Speech: Verb

Sounds like: soon-es-TREP-sen

Translations: twisted, gathered, rolled up, turned, turned against

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn' or 'to twist'. It means to twist together, gather, roll up, or turn against someone. It describes an action of coiling, collecting, or directing something forcefully.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΥΝΕΧΩ, ΣΥΝΑΓΩ, ΣΥΣΤΡΕΦΩ

Etymology: The word is a compound of the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn' or 'to twist'. ΣΤΡΕΦΩ comes from a Proto-Indo-European root meaning 'to turn' or 'to wind'.

G5290

Part of Speech: Verb

Sounds like: hoo-pes-TREP-sen

Translations: returned, went back, came back

Notes: This word means 'returned' or 'went back'. It describes the action of someone or something going back to a previous place or state. It is used to indicate a completed action in the past.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: From the preposition ὑπό (hypo), meaning 'under' or 'back', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn back' or 'to turn under'.

G1189

Part of Speech: Verb

Sounds like: eh-DEH-eh-toh

Translations: he was begging, he was praying, he was entreating, he was imploring

Notes: ΕΔΕΕΤΟ is an inflected form of the Koine Greek verb ΔΕΟΜΑΙ (deomai), meaning 'to beg, pray, or entreat'. This form describes an ongoing or repeated action in the past, indicating that someone 'was begging' or 'was praying'. It is used to express earnest requests or petitions.

Inflection: Third Person, Singular, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΑΙΤΕΩ, ΠΑΡΑΚΑΛΕΩ

Etymology: The verb ΔΕΟΜΑΙ is believed to be derived from the Proto-Indo-European root *deh₁- meaning 'to give, distribute'. Its meaning evolved to 'to lack, need', and then 'to ask for, beg'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0630

Part of Speech: Verb

Sounds like: ah-peh-LY-sen

Translations: he released, he sent away, he dismissed, he let go, he set free, he divorced

Notes: This word is the third person singular aorist active indicative form of the verb 'apolyo'. It describes an action that was completed in the past. It means to release, send away, dismiss, or set free. In some contexts, it can also mean to divorce or to pardon. It is used to describe someone performing an action of letting go or sending off another person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G1334

Part of Speech: Verb

Sounds like: dee-ay-GOH

Translations: relate, tell, recount, narrate, describe

Notes: This word is a verb meaning to relate, tell, or recount something in detail. It is often used in the context of narrating a story or describing events. It is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΗΓΕΟΜΑΙ (HEGEOMAI), meaning 'to lead' or 'to consider'. Thus, it implies leading someone through a narrative.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person Singular

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ, ΛΕΓΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G0594

Part of Speech: Verb

Sounds like: ah-peh-DEH-xah-toh

Translations: received, accepted, welcomed, approved, took, took to himself

Notes: This word is the aorist middle/passive indicative third person singular form of the verb 'apodéchomai'. It means to receive, accept, or welcome someone or something, often with approval or favor. It can also imply taking something to oneself or approving of an action. It is used to describe an action that occurred in the past and was completed.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G4328

Part of Speech: Participle

Sounds like: pros-doh-KOHN-tes

Translations: expecting, waiting for, looking for, anticipating

Notes: This word is a present active participle, meaning 'expecting' or 'waiting for'. It describes someone who is actively anticipating something or someone. It is often used to indicate a state of hopeful or anxious expectation, and can be used to describe people who are looking forward to a future event or the arrival of a person.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΜΕΝΟΝΤΕΣ, ΠΡΟΣΔΕΧΟΜΕΝΟΙ, ΑΠΕΚΔΕΧΟΜΕΝΟΙ

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khen

Translations: was, existed, there was, there existed, had, possessed

Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΓΕΝΕΤΟ

G4098

Part of Speech: Verb, Participle

Sounds like: peh-SOHN

Translations: having fallen, falling, fell, fallen

Notes: ΠΕΣΩΝ is the aorist active participle of the verb ΠΙΠΤΩ, meaning 'to fall' or 'to fall down'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or manner. For example, 'the man having fallen' or 'when he fell'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΕΡΙΠΙΠΤΩ

Etymology: The root verb ΠΙΠΤΩ comes from an ancient Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.

G3870

Part of Speech: Verb

Sounds like: pa-reh-KAH-lei

Translations: he was calling alongside, he was exhorting, he was comforting, he was urging, he was appealing, he was entreating

Notes: This word is the third person singular imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an action that was ongoing or repeated in the past. It means to call someone to one's side, to summon, to invite, to encourage, to exhort, to comfort, to console, to appeal to, or to entreat.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΑΚΛΗΤΟΣ, ΠΑΡΑΙΝΕΩ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G3439

Part of Speech: Adjective

Sounds like: moh-no-geh-NES

Translations: only begotten, only, unique, one and only

Notes: This is a compound word formed from 'monos' (only, alone) and 'genos' (race, kind, offspring). It describes something that is the only one of its kind, unique, or singularly born. It is often used in a theological context to refer to Jesus Christ as the 'only begotten' Son of God, emphasizing His unique relationship with the Father. It can also describe an only child or something that is unique in its category.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΟΝΟΣ, ΙΔΙΟΣ

Etymology: This word is a compound of the Greek words ΜΟΝΟΣ (monos), meaning 'only' or 'alone', and ΓΕΝΟΣ (genos), meaning 'race', 'kind', or 'offspring'. It literally means 'only-born' or 'of a unique kind'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0599

Part of Speech: Verb

Sounds like: ah-peh-THNEES-ken

Translations: he was dying, he died, she was dying, she died, it was dying, it died

Notes: This word is a verb meaning 'to die' or 'to be dying'. It describes an ongoing or repeated action of dying in the past. It can be used to describe a person, animal, or even a concept that was in the process of ceasing to exist or had died.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: THNESKO, TELEUTAO, EKPNESKO

Etymology: APOTHNESKO is a compound word formed from the preposition APO (meaning 'from' or 'away from') and the verb THNESKO (meaning 'to die'). The prefix APO intensifies the meaning of 'dying' or emphasizes the separation from life.

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

G4846

Part of Speech: Verb

Sounds like: soon-EP-nee-go

Translations: they were choking, they were crowding, they were pressing in, they were suffocating

Notes: This word is the third person plural imperfect active indicative form of the verb 'συμπνίγω' (sympnigo). It describes an action of choking, crowding, or pressing in, often to the point of suffocation or hindering. In the provided context, it refers to a crowd pressing in on someone, making it difficult for them to move or breathe.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΝΙΓΩ, ΣΥΝΕΧΩ, ΘΛΙΒΩ

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G4327

Part of Speech: Verb (Participle)

Sounds like: pros-an-a-LOH-sa-sa

Translations: having spent, having consumed, having wasted, having expended

Notes: This word is a compound verb, formed from 'πρός' (towards, in addition), 'ἀνά' (up, again), and 'ἀναλίσκω' (to spend, consume). It means to spend or consume completely, often implying a significant or exhaustive expenditure, or to spend in addition. It is used to describe an action that has been completed in the past, often with a sense of having used up resources entirely.

Inflection: Aorist Active Participle, Nominative, Singular, Feminine

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΕΚΔΑΠΑΝΑΩ

Etymology: The verb προσαναλίσκω (prosanáliskō) is a compound of πρός (pros, 'to, toward, in addition'), ἀνά (ana, 'up, again'), and ἀναλίσκω (analiskō, 'to spend, consume'). The root verb ἀναλίσκω itself comes from ἀνά (ana) and ἁλίσκω (haliskō, 'to be captured, to be taken').

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-deh-NOS

Translations: of no one, of nothing

Notes: This word appears to be a misspelling or a rare variant of the Koine Greek word 'οὐδενός' (oudenos), which is the genitive singular form of 'οὐδείς' (oudeis). It functions as an adjective or pronoun meaning 'no one' or 'nothing'. In the genitive case, it indicates possession or origin, thus translating to 'of no one' or 'of nothing'. It is used to express the absence or non-existence of something or someone.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΜΗΔΕΙΣ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEH-nos

Translations: of no one, of nothing, of no

Notes: This word is the genitive singular form of the adjective/pronoun 'oudeis' (no one, nothing). It is used to indicate possession or relationship, meaning 'of no one' or 'of nothing'. It can also function as an adjective meaning 'of no' or 'none'. It is a compound word formed from 'ou' (not), 'de' (but, and), and 'heis' (one).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΜΗΔΕΝΟΣ, ΟΥΔΕΝ

Etymology: The word ΟΥΔΕΙΣ is a compound of three parts: οὐ (ou, 'not'), δέ (de, 'but, and'), and εἷς (heis, 'one'). This combination emphasizes the absolute negation, meaning 'not even one' or 'absolutely no one/nothing'.

G4334

Part of Speech: Participle

Sounds like: pros-el-THOO-sah

Translations: having come to, having approached, having gone to, having drawn near, having arrived

Notes: This word is a feminine, singular, nominative, aorist active participle of the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred, often functioning adverbially to describe the manner or time of another action, or adjectivally to describe a noun. It indicates that a female subject has performed the action of coming or approaching.

Inflection: Singular, Nominative, Feminine, Aorist, Active, Participle

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G3694

Part of Speech: Adverb, Preposition

Sounds like: OH-pis-then

Translations: behind, after, back, afterward, in the rear, from behind

Notes: This word functions as an adverb meaning 'behind' or 'after', indicating position or sequence. It can also be used as a preposition, typically taking the genitive case, to mean 'behind' or 'after' something or someone. It describes location or temporal succession.

Inflection: Does not inflect (as an adverb/preposition)

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the ancient Greek root 'ὄπισθεν' (opisthen), which is related to 'ὄπισω' (opisō), meaning 'backwards' or 'behind'. It indicates a position or direction to the rear.

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G0680

Part of Speech: Verb

Sounds like: ap-SAH-me-nos

Translations: having touched, touching, having taken hold of, taking hold of

Notes: This word is a participle derived from the verb 'ἅπτω' (hapto), meaning 'to touch' or 'to take hold of'. It describes an action that has been completed or is ongoing, often indicating a close physical or metaphorical connection. It is frequently used to describe someone who has made contact with something or someone, often with the implication of affecting or being affected by that contact. For example, it can refer to touching a person, an object, or even a concept.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΘΙΓΩΝ, ΕΦΑΨΑΜΕΝΟΣ

G0720

Part of Speech: Verb

Sounds like: ar-noo-MEH-non

Translations: denying, those denying, of those denying, of denying

Notes: This word is a present middle/passive participle, genitive plural, derived from the verb 'arneomai'. It describes an action of denying or disowning that is ongoing or habitual. In a sentence, it would refer to 'those who are denying' or 'of those who are denying', often indicating a group of people in the act of denial or rejection.

Inflection: Present, Middle or Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΡΝΕΩ

Etymology: From the Greek word 'arna' (lamb), possibly suggesting a refusal to acknowledge or claim something, like a lamb refusing its mother. It signifies a turning away or disowning.

G3961

Part of Speech: Verb (Participle)

Sounds like: pa-TON

Translations: treading, walking, trampling, one who treads, he who treads

Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ

G4912

Part of Speech: Verb

Sounds like: soon-EKH-oo-sin

Translations: press, hold, constrain, afflict, oppress, surround, throng, hold fast, seize, be held, be distressed, be in anguish

Notes: This word means to hold together, to press upon, or to constrain. It can describe a physical pressing or surrounding, such as a crowd pressing in on someone. It can also refer to a more abstract sense of being constrained, afflicted, or distressed by circumstances or emotions. In the provided context, it describes crowds pressing in on someone.

Inflection: Present, Active, Indicative, 3rd Person Plural

Synonyms: ΠΙΕΖΩ, ΘΛΙΒΩ, ΚΡΑΤΕΩ

Part of Speech: Verb

Sounds like: ex-el-lee-LOO-thee-an

Translations: having gone out, having come out, having proceeded, having gone forth, having come forth

Notes: This word is a perfect active participle, indicating an action that has been completed in the past and whose results continue into the present. It describes something that has emerged or proceeded from a source, often implying a definitive departure or emanation. It is used to describe a state resulting from a completed action of going or coming out.

Inflection: Singular, Accusative, Feminine, Perfect Active Participle

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

G2990

Part of Speech: Verb

Sounds like: eh-LA-then

Translations: he escaped notice, it escaped notice, he was hidden, it was hidden, he forgot, it forgot

Notes: This word is the third person singular aorist active indicative form of the verb 'λανθάνω' (lanthanō). It means 'he/she/it escaped notice' or 'he/she/it was hidden/unseen.' It can also imply 'he/she/it forgot' in certain contexts, meaning something slipped one's mind. It describes an action that happened in the past, where someone or something remained unnoticed or unknown.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΛΗΘΩ

Etymology: The verb 'λανθάνω' (lanthanō) comes from a Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages with similar meanings of concealment or forgetting.

G5141

Part of Speech: Participle

Sounds like: TREH-moo-sah

Translations: trembling, shaking, a trembling (woman), a shaking (woman)

Notes: This word is a present active participle, meaning 'trembling' or 'shaking'. It describes an ongoing action of trembling or quaking, often due to fear, cold, or physical instability. It is used to describe a person or thing that is in a state of trembling.

Inflection: Present Active Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΦΟΒΟΥΜΕΝΗ, ΣΕΙΟΜΕΝΗ

Etymology: The word ΤΡΕΜΩ (tremō) comes from an ancient Proto-Indo-European root meaning 'to tremble'.

G4363

Part of Speech: Participle

Sounds like: pros-peh-SOO-sah

Translations: having fallen upon, having fallen down before, having prostrated oneself, having fallen at, a having fallen upon, a having fallen down before, a having prostrated oneself, a having fallen at

Notes: This word is an aorist active participle, meaning 'having fallen upon' or 'having fallen down before'. It describes an action that has already occurred, often implying an act of supplication, worship, or impact. It is used to describe someone or something that has prostrated themselves before another, or has come into contact with something by falling.

Inflection: Singular, Nominative or Accusative, Feminine, Aorist Active Participle

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΚΥΝΕΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G1229

Part of Speech: Verb

Sounds like: dee-ang-GEL-len

Translations: proclaimed, announced, reported, declared, made known, told

Notes: This word is the third person singular aorist active indicative form of the verb διαγγέλλω (diagellō). It means 'he/she/it proclaimed,' 'announced,' 'reported,' or 'made known.' It describes an action of spreading news or information widely and publicly, often with authority or a sense of declaration. It is a compound word formed from διά (dia), meaning 'through' or 'throughout,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: The word διαγγέλλω (diagellō) is a compound verb derived from the preposition διά (dia), meaning 'through' or 'throughout,' and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' The combination implies announcing or reporting something thoroughly or widely.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G0750

Part of Speech: Noun

Sounds like: ar-khee-soo-nah-GO-goo

Translations: of the ruler of the synagogue, of a ruler of the synagogue, of the synagogue ruler, of a synagogue ruler

Notes: This word refers to the leader or president of a synagogue. This individual was responsible for the management of the synagogue, including its services, the care of the building, and the supervision of the reading of the Law and the Prophets. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΣΥΝΑΓΩΓΗ' (synagogue, assembly).

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΡΟΕΣΤΩΣ, ΠΡΟΚΑΘΗΓΟΥΜΕΝΟΣ

G4660

Part of Speech: Verb

Sounds like: SKOOL-leh

Translations: trouble, bother, annoy, vex, harass, disturb

Notes: This word means to trouble, bother, or annoy someone. It is often used in the sense of causing distress or weariness. In the imperative form, as seen here, it functions as a command to stop or not to trouble someone.

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ΕΝΟΧΛΕΩ, ΠΑΡΕΝΟΧΛΕΩ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of flaying or stripping, which then developed into the sense of vexing or troubling.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G4100

Part of Speech: Verb

Sounds like: pis-TEH-yeh

Translations: believe, trust, have faith, entrust, commit

Notes: This word means to believe, to trust, or to have faith in someone or something. It can also mean to entrust or commit something to someone. It is often used in the context of religious faith, but can also refer to general trust or belief in a statement or person. It is a common verb in Koine Greek.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: The word πιστεύω (pisteuō) comes from the noun πίστις (pistis), meaning 'faith' or 'trust'.

G2064

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-neen

Translations: John

Notes: This is the name 'John', a very common proper noun in the Koine Greek New Testament and other ancient texts. It refers to several significant figures, most notably John the Baptist, John the Apostle (son of Zebedee), and John Mark. It is used to identify these individuals in various narratives.

Inflection: Singular, Accusative, Masculine

Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name among Jews in the Second Temple period and was transliterated into Greek.

G2875

Part of Speech: Verb

Sounds like: eh-KOP-ton-toh

Translations: they were cutting, they were striking, they were beating, they were mourning, they were lamenting, they were wailing

Notes: This word is the 3rd person plural, imperfect tense, middle or passive voice of the verb 'κοπτω' (koptō). In the middle voice, it means 'they were cutting themselves' or 'they were beating their breasts' as a sign of grief, hence 'they were mourning' or 'they were lamenting'. In the passive voice, it means 'they were being cut' or 'they were being struck'. The context usually clarifies whether it refers to physical action or an expression of sorrow.

Inflection: 3rd Person Plural, Imperfect Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΠΕΝΘΕΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2518

Part of Speech: Verb

Sounds like: kath-EV-dee

Translations: sleep, be asleep

Notes: This word means to sleep or to be asleep. It is often used to describe a state of rest or unconsciousness, similar to the English verb 'to sleep'. It can be used in various contexts where someone is resting or not awake.

Inflection: Third person, Singular, Present, Indicative, Active

Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ

Etymology: The word καθ-εύδω (katheúdō) is a compound verb formed from the preposition κατά (katá), meaning 'down' or 'downwards', and the verb εὕδω (heúdō), meaning 'to sleep'. The combination suggests 'to sleep down' or 'to lie down to sleep'.

G2606

Part of Speech: Verb

Sounds like: kah-teh-GEL-ohn

Translations: they laughed at, they ridiculed, they mocked

Notes: This is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb γελάω (gelao, 'to laugh'). It means to laugh at someone or something, often in a scornful or mocking way. It describes an action of derision or ridicule directed towards another.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΧΛΕΥΑΖΩ, ΕΜΠΑΙΖΩ

Etymology: The verb καταγελάω (katagelao) is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γελάω (gelao), meaning 'to laugh'. The compound verb intensifies the action of laughing, specifically directing it 'against' someone, thus implying ridicule or scorn.

G1492

Part of Speech: Verb, Participle

Sounds like: EYE-doh-tes

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ

Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G1453

Part of Speech: Verb

Sounds like: EH-gee-reh

Translations: raise, lift up, wake, arouse, stir up, awaken, cause to rise, raise up, erect, build

Notes: This word means to raise, lift up, or awaken someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or stirring up a crowd. It can also refer to erecting a structure or causing something to rise.

Inflection: Imperative, Present, Active, Second Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: From an assumed primary root meaning to 'rouse' (from sleep, from sitting, from lying, from death).

G1299

Part of Speech: Verb

Sounds like: dee-eh-TAH-xen

Translations: he commanded, she commanded, it commanded, he ordered, she ordered, it ordered, he arranged, she arranged, it arranged, he appointed, she appointed, it appointed

Notes: This word is the third person singular aorist active indicative form of the verb 'διατάσσω' (diatassō). It means to arrange, appoint, command, or give orders. It describes an action that was completed in the past, often with a sense of authority or definitive action. For example, it can be used to say 'he commanded them' or 'he arranged the troops'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ

Etymology: The word διατάσσω (diatassō) is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tassō), meaning 'to arrange' or 'to put in order'. Thus, it conveys the idea of arranging thoroughly or giving a detailed order.

G1325

Part of Speech: Verb

Sounds like: doh-THEE-nai

Translations: to be given, to be granted, to be bestowed

Notes: This word is the aorist passive infinitive form of the verb 'δίδωμι' (didomi), meaning 'to give'. Therefore, 'δοθῆναι' means 'to be given' or 'to be granted'. It describes an action of receiving something without specifying who is doing the giving. It is often used in constructions where the subject of the main verb is the recipient of the action.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΛΑΜΒΑΝΕΙΝ, ΠΑΡΕΧΕΣΘΑΙ

Etymology: The word 'δίδωμι' comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present tense verb, characteristic of many ancient Indo-European languages.

G3853

Part of Speech: Verb

Sounds like: par-ang-GEL-len

Translations: he commanded, he ordered, he instructed, he charged, he gave orders

Notes: This word describes the act of giving a command, order, or instruction. It implies a directive from a position of authority or a clear communication of what is to be done. It is often used in contexts where someone is charged with a specific task or responsibility.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΠΑΡΑΓΓΕΛΛΩ is a compound word formed from the preposition παρά (para), meaning 'beside' or 'from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it originally conveyed the idea of announcing something from beside someone, or giving a message directly.

G3367