2001 Translation

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0322

Part of Speech: Verb

Sounds like: ah-neh-DEIK-sen

Translations: appointed, designated, showed, declared, revealed

Notes: This word is a verb meaning 'to appoint,' 'to designate,' 'to show,' or 'to declare.' It implies a public or formal act of making something known or setting someone apart for a specific role. It is often used in contexts where someone is officially chosen or revealed for a task or position. For example, it could be used to describe someone being appointed to an office or a truth being revealed.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΚΑΘΙΣΤΗΜΙ, ΟΡΙΖΩ

Etymology: The word ἀναδείκνυμι (anadeiknymi) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again,' and δείκνυμι (deiknymi), meaning 'to show' or 'to point out.' Thus, it literally means 'to show up' or 'to show forth,' leading to the sense of revealing, appointing, or designating.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROOS

Translations: others, other ones

Notes: This word means 'other' or 'another' of a different kind, implying a distinction or difference from something previously mentioned or understood. It is used to refer to individuals or things that are distinct from a primary group or item. For example, 'he spoke to others' would imply he spoke to people who were different from a specific group.

Inflection: Accusative, Masculine, Plural

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European. It is related to the English word 'other'.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3195

Part of Speech: Verb

Sounds like: EE-mel-len

Translations: was about to, was going to, was destined to, was on the point of

Notes: This word is the imperfect active indicative form of the verb 'ΜΕΛΛΩ' (mello). It indicates an action that was imminent or about to happen in the past. It often conveys a sense of intention, expectation, or destiny regarding a future event from a past perspective. For example, 'he was about to go' or 'it was destined to happen'.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΕΤΟΙΜΑΖΩ, ΕΓΓΙΖΩ

Etymology: The verb ΜΕΛΛΩ is of uncertain origin, possibly related to μέλω (melō, 'to be a care'). It signifies being about to do something or being destined for something.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2064

Part of Speech: Verb

Sounds like: ER-khes-thai

Translations: to come, to go, to arrive, to proceed

Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι' (erchomai). It generally means 'to come' or 'to go', indicating movement towards or away from a place or person. It can also imply arrival or the act of proceeding. As an infinitive, it functions like a noun, often used after other verbs or prepositions to express purpose or result, such as 'to be able to come' or 'in order to go'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΕΛΘΕΙΝ, ΒΑΙΝΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2326

Part of Speech: Noun

Sounds like: theh-ris-MOS

Translations: harvest, a harvest, reaping

Notes: This word refers to the act of harvesting or the season when harvesting takes place. It can also refer to the crop that is harvested. It is commonly used in contexts related to agriculture, but can also be used metaphorically to describe a time of gathering or consequence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΑΓΩΓΗ, ΚΑΡΠΟΣ

Etymology: From the verb θερίζω (therizō), meaning "to reap" or "to harvest", which is related to θέρος (theros), meaning "summer" or "harvest time".

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2040

Part of Speech: Noun

Sounds like: er-GAH-tai

Translations: workers, laborers

Notes: This word refers to people who work or perform labor. It is the plural form of the noun 'ΕΡΓΑΤΗΣ' (ergatēs), meaning 'worker' or 'laborer'. It is used to describe individuals engaged in a task or profession, often implying manual labor but can also refer to those who carry out a specific activity, whether good or bad.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ

Etymology: The word 'ΕΡΓΑΤΗΣ' (ergatēs) comes from the Greek word 'ἔργον' (ergon), meaning 'work' or 'deed'. It refers to one who performs work.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2326

Part of Speech: Noun

Sounds like: theh-rees-MOO

Translations: of harvest, of reaping, of summer

Notes: This word refers to the act of harvesting or reaping, or the season when this activity takes place, which is summer. It is often used in contexts related to agriculture, such as the gathering of crops like wheat or barley. It can also metaphorically refer to a time of gathering or consequence.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΗΤΟΣ, ΚΑΡΠΟΦΟΡΙΑ

Etymology: The word 'θερισμός' (therismos) comes from the verb 'θερίζω' (therizo), meaning 'to reap' or 'to harvest', which itself is derived from 'θέρος' (theros), meaning 'summer' or 'harvest time'.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-loh

Translations: to send, to send away, to send forth, to dispatch

Notes: This verb means 'to send' or 'to send away'. It is often used in the context of dispatching someone or something for a specific purpose or mission. It can refer to sending people, messages, or objects, and implies a deliberate act of commissioning or delegating.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0905

Part of Speech: Noun

Sounds like: bal-LAN-tee-on

Translations: money bag, a money bag, purse, a purse

Notes: This word refers to a money bag or a purse, typically used for carrying coins or other small valuables. It is a common term found in ancient Greek texts, including the New Testament, to denote a container for money. It is used in sentences where one might carry or possess money.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΗΡΑ, ΓΛΩΣΣΟΚΟΜΟΝ

Etymology: The word ΒΑΛΛΑΝΤΙΟΝ is derived from the verb βάλλω (ballō), meaning 'to throw' or 'to cast', possibly referring to the act of throwing coins into a bag. It is related to the idea of something that holds what is 'thrown in'.

G0142

Part of Speech: Verb

Sounds like: PEE-ran

Translations: they took, they carried, they lifted, they raised

Notes: This word is the third person plural, aorist active indicative form of the verb 'αἴρω' (airō). It means 'they took', 'they carried', 'they lifted', or 'they raised'. It describes an action that was completed in the past, often with the sense of picking something up or removing it. For example, it can be used to describe people lifting their voices or taking something away.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΝΑΙΡΩ

Etymology: The verb 'αἴρω' (airō) comes from a Proto-Indo-European root meaning 'to lift, to raise'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-THEH-nah

Translations: no one, nobody, nothing, any, not any, none

Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.

Inflection: Singular, Masculine or Feminine, Accusative

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0782

Part of Speech: Verb

Sounds like: as-PA-sees-theh

Translations: greet, salute, welcome, embrace, bid farewell

Notes: This word is a verb meaning to greet, salute, or welcome someone. It can also imply an embrace or a farewell. It is often used in the context of extending a greeting to individuals or groups, conveying respect, affection, or a formal salutation. It is a compound word, formed from the prefix 'α-' (a-) meaning 'together' or 'with' and 'σπάω' (spaō) meaning 'to draw' or 'to pull', suggesting a drawing together or embracing.

Inflection: Second Person, Plural, Aorist, Middle, Imperative

Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word ΑΣΠΑΖΟΜΑΙ is derived from the prefix 'α-' (a-), meaning 'together' or 'with', and the verb 'σπάω' (spaō), meaning 'to draw' or 'to pull'. This etymology suggests the action of drawing someone to oneself, as in an embrace or a welcoming gesture.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thay-tie

Translations: let them enter, they may enter, they should enter, they might enter

Notes: This word is a form of the verb 'eiserchomai', meaning 'to go in', 'to come in', or 'to enter'. It describes the action of moving from an outside position to an inside one. This particular form is a subjunctive, indicating a potential, desired, or hypothetical action, often translated with 'may', 'might', 'should', or 'let them'. It is used for commands, exhortations, or expressing possibility.

Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1879

Part of Speech: Verb

Sounds like: eh-pah-nah-pow-SEH-tai

Translations: he will rest, he will cause to rest, he will refresh, he will settle down

Notes: This word describes the act of resting, settling down, or finding repose. It can imply a cessation of activity, a state of quietness, or a refreshing pause. It is often used in a spiritual sense to refer to God's spirit resting upon someone or something.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΝΑΠΑΥΩ, ΚΑΤΑΠΑΥΩ

Etymology: This word is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'on', and ΑΝΑΠΑΥΩ (ANAPAYO), meaning 'to rest' or 'to refresh'. The prefix intensifies the meaning of resting or settling upon something.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G0344

Part of Speech: Verb

Sounds like: ah-nah-KAMP-see

Translations: will return, will turn back, will go back, will come back

Notes: This word is the future active indicative form of the verb 'ΑΝΑΚΑΜΠΤΩ'. It describes the action of turning or coming back to a previous place or state. In the provided context, it refers to someone returning to peace.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word 'ΑΝΑΚΑΜΠΤΩ' is a compound verb formed from the preposition 'ΑΝΑ' (ANA), meaning 'up' or 'back', and the verb 'ΚΑΜΠΤΩ' (KAMPTŌ), meaning 'to bend' or 'to turn'. Thus, it literally means 'to bend back' or 'to turn back'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2068

Part of Speech: Participle

Sounds like: ess-THEE-on-tess

Translations: eating, devouring, consuming, those who eat, those who devour, those who consume

Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthiō), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In its present form, it indicates an ongoing action. It is often used to describe people or entities that are actively engaged in the act of eating or, more metaphorically, devouring or consuming something, such as property or souls.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΚΑΤΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-os

Translations: worthy, deserving, suitable, fitting, a worthy, a deserving

Notes: This word is an adjective that describes something or someone as having a certain value, merit, or suitability. It is used to indicate that a person or thing is deserving of something, whether it be praise, punishment, or a particular status. It can also mean that something is appropriate or fitting for a given situation. For example, one might be 'worthy of honor' or an action might be 'fitting for the occasion'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word 'ΑΞΙΟΣ' is believed to derive from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to concepts of weighing or balancing, suggesting a sense of having equal weight or value.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2040

Part of Speech: Noun

Sounds like: er-GAH-tace

Translations: worker, laborer, workman, a worker, a laborer, a workman

Notes: This word refers to a person who performs work or labor, a worker. It can be used to describe anyone engaged in a task, whether manual or intellectual, and often implies someone who earns a living through their work. It is commonly used in the New Testament to refer to those who work in a field, vineyard, or for a master, but also metaphorically for those who serve God or perform spiritual labor.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ

Etymology: The word "εργατης" (ergatēs) is derived from the Greek verb "εργάζομαι" (ergazomai), meaning "to work" or "to labor," which itself comes from "ἔργον" (ergon), meaning "work" or "deed." Thus, an "εργατης" is literally "one who works."

G3406

Part of Speech: Noun

Sounds like: mis-THOO

Translations: of reward, of wage, of pay, of hire, a reward, a wage, pay, hire

Notes: This word refers to a reward, wage, or pay received for work or service. It can also denote the recompense or punishment for actions. In the provided context, it is used in the genitive case, often indicating possession or association, such as 'with a reward' or 'for a wage'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΕΡΓΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: The word ΜΙΣΘΟΣ (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G1525

Part of Speech: Verb

Sounds like: ice-ER-khess-theh

Translations: enter, go in, come in, go into, come into

Notes: This word describes the action of moving into a place or situation. It can refer to physical entry, such as entering a house or a city, or to a more figurative entry, such as entering a state of being or a covenant. It implies movement from an outside position to an inside one.

Inflection: Present, Middle/Passive, Imperative, 2nd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: From Ancient Greek εἰς (eis, “into”) + ἔρχομαι (erchomai, “I come, I go”).

G3908

Part of Speech: Participle

Sounds like: pa-ra-ti-THE-me-na

Translations: things set before, things presented, things served up, things offered, things laid before

Notes: This word is a compound participle derived from the verb 'παρατίθημι' (paratithēmi), meaning 'to place beside' or 'to set before'. As a neuter plural participle, it refers to 'things' that are being set before someone, such as food on a table, or concepts/teachings presented for consideration. It describes items or ideas that are being offered or laid out for a recipient.

Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΠΡΟΚΕΙΜΕΝΑ, ΠΡΟΣΦΕΡΟΜΕΝΑ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-ken

Translations: has drawn near, is at hand, has come near, has approached

Notes: This word is a verb meaning 'to draw near,' 'to approach,' or 'to be at hand.' It is often used to indicate that an event or time is imminent or has arrived. It conveys a sense of proximity, either in space or time. For example, it can describe a person approaching a place or a significant event, like the end of an age or a specific time, being very close.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΕΦΘΑΣΕΝ, ΠΑΡΕΣΤΗΚΕΝ

Etymology: The word ΕΓΓΙΖΩ is derived from the Greek adjective ΕΓΓΥΣ (ENGGYS), meaning 'near' or 'close.' The verb form signifies the action of becoming near or causing something to be near.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1831

Part of Speech: Participle, Verb

Sounds like: ex-EL-thon-tes

Translations: having gone out, going out, went out, came out, departed, having come forth, coming forth

Notes: This word is an aorist active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having gone out' or 'those who went out', indicating a completed action of departure or emergence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G4113

Part of Speech: Noun

Sounds like: plah-TEE-ahs

Translations: of a street, of a broad way, streets, broad ways

Notes: This word is an inflected form of the noun 'πλατεῖα' (plateia), meaning 'a broad way' or 'a street'. It refers to a wide public thoroughfare, often found in cities or towns. In this form, 'ΠΛΑΤΙΑΣ' can function as a genitive singular, indicating possession or origin (e.g., 'of a street'), or as an accusative plural, indicating the direct object of an action (e.g., 'the streets').

Inflection: Singular, Genitive, Feminine OR Plural, Accusative, Feminine

Synonyms: ΟΔΟΣ, ΡΥΜΗ

Etymology: The word 'πλατεῖα' (plateia) is derived from the adjective 'πλατύς' (platys), meaning 'broad' or 'wide'. It refers to a broad or wide place, specifically a street or public square.

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-ton

Translations: dust, a dust

Notes: This word refers to dust, especially fine dust or a cloud of dust. It is a compound word formed from 'κονία' (konía), meaning 'dust' or 'ash', and 'ὄρνυμι' (órnumi), meaning 'to rouse' or 'to stir up'. It is used to describe the particulate matter that is stirred up from the ground, often by movement or wind, and can obscure vision or settle on surfaces.

Inflection: Accusative, Singular, Masculine

Synonyms: ΚΟΝΙΑ, ΨΑΜΜΟΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound noun derived from the Greek words κονία (konía), meaning 'dust' or 'ash', and ὄρνυμι (órnumi), meaning 'to stir up' or 'to rouse'. It literally means 'that which is stirred up dust'.

G2853

Part of Speech: Participle

Sounds like: kol-lee-THEN-tah

Translations: joined, glued, cleaved, attached, adhered, united

Notes: This word is an aorist passive participle derived from the verb 'κολλάω' (kolláō), meaning 'to glue, to join, to cleave to'. As a participle, it functions like an adjective, describing something that has been joined, glued, or attached. It can be used to describe physical adhesion, or metaphorically, a close association or union with someone or something.

Inflection: Aorist, Passive, Participle, Accusative, Plural, Neuter

Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ, ΕΝΟΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G645

Part of Speech: Verb

Sounds like: ah-poh-MAS-soh-meh-thah

Translations: we wipe off, we wipe away, we wipe clean, we shake off

Notes: This word describes the action of wiping something off or away, often implying a complete removal or cleansing. It can also be used metaphorically to mean shaking something off, like dust or responsibility, indicating a complete disassociation. It is a compound word formed from 'ΑΠΟ' (APO, meaning 'from' or 'away from') and 'ΜΑΣΣΟΜΑΙ' (MASSOMAI, meaning 'to wipe' or 'to knead').

Inflection: First Person Plural, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΑΠΟΤΙΝΑΣΣΩ, ΕΚΜΑΤΤΩ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skeh-teh

Translations: know, understand, perceive, recognize, learn, come to know, be aware of, realize

Notes: This word means 'to know' or 'to understand'. It implies a personal, experiential knowledge rather than mere intellectual acquaintance. It can also mean 'to perceive' or 'to recognize'. As an imperative, it functions as a command or exhortation, telling someone or a group of people to 'know' or 'understand' something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1448

Part of Speech: Verb

Sounds like: heng-GHEE-ken

Translations: has drawn near, has come near, has approached, is at hand

Notes: This word is the third person singular perfect active indicative form of the verb 'εγγίζω' (engizō), meaning 'to draw near' or 'to approach'. It describes an action that has been completed in the past but has ongoing results or relevance in the present, indicating that something has arrived or is imminent. It is often used to describe the approach of a significant event or person.

Inflection: Third Person, Singular, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΕΦΘΑΣΕΝ, ΠΑΡΕΣΤΗΚΕΝ

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G417

Part of Speech: Adjective

Sounds like: ah-NEK-toh-teh-ron

Translations: more tolerable, more bearable

Notes: This word is the comparative form of the adjective 'ανεκτος' (anektos), meaning 'tolerable' or 'bearable'. It indicates a greater degree of tolerability or bearableness, often used in contexts comparing the fate or judgment of one group or place to another, suggesting that one will experience a less severe outcome than the other.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree

Synonyms: ΕΥΦΟΡΟΤΕΡΟΝ, ΚΟΥΦΟΤΕΡΟΝ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5184

Part of Speech: Proper Noun

Sounds like: TOO-roh

Translations: Tyre, to Tyre, in Tyre

Notes: Tyre refers to an ancient and historically significant Phoenician city, located on the coast of modern-day Lebanon. It was renowned for its maritime trade and purple dye. In Koine Greek, it is often used in contexts referring to the city itself, or indicating movement towards or location within the city, typically with a preposition.

Inflection: Singular, Dative, Feminine

Etymology: The name 'Tyre' comes from the Phoenician word 'Ṣūr', meaning 'rock' or 'fortress', referring to the rocky formation on which the city was originally built.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theh-san

Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made

Notes: This word is a verb meaning 'to be born,' 'to come into being,' 'to become,' 'to happen,' or 'to be made.' It describes an event or a state of becoming, rather than a static state of being. It is often used to indicate the beginning of something or a change in condition. It is a compound word, but the prefix is not clearly separable in this form.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΓΙΓΝΟΜΑΙ, ΓΕΝΝΑΩ, ΠΟΙΕΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nai

Translations: having become, having arisen, having come to pass, having happened, having been born

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has already occurred. In this form, 'γενομέναι' specifically refers to a group of feminine subjects who have undergone the action of becoming, happening, or being born. It often introduces a subordinate clause, providing background or context for the main action.

Inflection: Aorist, Middle Voice, Nominative, Plural, Feminine

Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΗΘΗ

Etymology: The verb 'γίνομαι' (ginomai) comes from the Proto-Indo-European root meaning 'to be born,' 'to come into being,' or 'to become.' It is related to words in other Indo-European languages that convey similar concepts of origin or transformation.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G4526

Part of Speech: Noun

Sounds like: SAK-koh

Translations: (to) sackcloth, (in) sackcloth, a sackcloth

Notes: This word refers to a coarse fabric, typically made of goat's hair, used for sacks or as a garment of mourning or penitence. In the provided context, it is used in the dative case, indicating the material or state in which an action occurs, often alongside fasting and ashes, signifying deep humility, repentance, or distress.

Inflection: Singular, Dative, Masculine

Synonyms: ΣΠΟΔΟΣ, ΤΕΦΡΑ

Etymology: The word ΣΑΚΚΟΣ (sakkōs) is of Semitic origin, likely from Hebrew שַׂק (saq), meaning 'sack' or 'sackcloth'. It entered Greek and then Latin, influencing many European languages.

G2521

Part of Speech: Verb, Participle

Sounds like: ka-THEE-meh-noy

Translations: sitting, those sitting, who sit

Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.

Inflection: Present, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ

Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).

G2584

Part of Speech: Proper Noun

Sounds like: kah-far-NAH-oom

Translations: Capernaum

Notes: Capernaum was a significant city located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a center of Jesus' ministry, where he performed many miracles and taught extensively. It was also the home of several of his apostles.

Inflection: Singular, Does not inflect (as a proper noun)

Etymology: The name 'Capernaum' is derived from the Hebrew 'Kfar Nahum', meaning 'village of Nahum'. It is believed to be named after the prophet Nahum, though this is not definitively established.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2507

Part of Speech: Verb

Sounds like: kah-tah-bee-bah-STHEH-see

Translations: you will be brought down, you will be cast down, you will be lowered

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down', and the verb βιβάζω (bibazo), meaning 'to cause to go, to make to ascend'. In this form, it means 'to bring down' or 'to cast down'. It is used to describe the action of being humbled or reduced from a high position to a low one, often in a metaphorical sense of judgment or downfall. It is typically used in a future passive sense, indicating that the subject will be made to descend or be brought low by an external force.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΤΑΠΕΙΝΟΩ, ΚΑΘΑΙΡΕΩ

Etymology: The word καταβιβάζω (katabibazo) is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb βιβάζω (bibazo), meaning 'to cause to go' or 'to make to ascend'. The combination thus signifies 'to cause to go down' or 'to bring down'.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-oh

Translations: hear, listen, obey, understand

Notes: This word is a verb meaning "to hear" or "to listen." It can also carry the sense of "to understand" or "to obey," especially when used in contexts where hearing implies a response or compliance. It is commonly used to describe the act of perceiving sound or receiving information through the ears.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΕΠΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word ΑΚΟΥΩ comes from Proto-Indo-European, meaning 'to hear'. It is related to words in other Indo-European languages that also refer to the act of hearing.

G0114

Part of Speech: Verb

Sounds like: ah-theh-TON

Translations: rejecting, despising, setting aside, nullifying, making void, disregarding

Notes: This word is a present active participle, masculine or neuter, genitive plural, or masculine or neuter, nominative singular. It describes the action of someone who is actively rejecting, despising, or setting something aside. It implies a deliberate act of making something invalid or of no effect, or simply disregarding it. For example, it can refer to rejecting a command, a law, or even a person.

Inflection: Present, Active, Participle, Masculine or Neuter, Genitive, Plural; or Masculine or Neuter, Nominative, Singular

Synonyms: ΑΠΟΔΟΚΙΜΑΖΩ, ΑΡΝΕΟΜΑΙ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιθημι' (tithemi), meaning 'to place' or 'to set'. Thus, it literally means 'to not place' or 'to set aside'.

G0001

Part of Speech: Verb

Sounds like: ah-theh-TEH-ee

Translations: rejects, sets aside, makes void, nullifies, despises, disobeys

Notes: This word describes the action of rejecting, setting aside, or making something void. It can also mean to despise or disobey, implying a disregard for authority or an agreement. It is used to indicate a strong refusal or nullification of something previously established or commanded.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ, ΑΘΕΤΗΣΙΣ

Etymology: The word ΑΘΕΤΕΩ (atheteō) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'to not place' or 'to set aside', indicating a reversal or nullification of something established.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEE-lan-tah

Translations: having sent, having dispatched, having commissioned, having delegated

Notes: This word is a participle form of the verb 'apostello', meaning 'to send forth' or 'to dispatch'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or verb in the sentence. It implies a completed action of sending someone or something with a specific purpose or mission.

Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine or Feminine

Synonyms: ΠΕΜΨΑΝΤΑ, ΕΞΑΠΕΣΤΕΙΛΑΝΤΑ

Etymology: The word ΑΠΟΣΤΕΛΛΩ (apostello) is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΣΤΕΛΛΩ (stello), meaning 'to send' or 'to set in order'. Thus, it literally means 'to send away from' or 'to send forth'.

G5293

Part of Speech: Verb

Sounds like: hoo-po-TAS-seh-tai

Translations: is subject, is submissive, is obedient, is put in subjection

Notes: This is a compound verb formed from 'ὑπό' (hypo, meaning 'under') and 'τάσσω' (tassō, meaning 'to arrange' or 'to order'). It means to be placed under, to be subject to, or to be in submission to someone or something. It describes a state of being arranged or ordered beneath another, often implying obedience or subordination.

Inflection: 3rd Person, Singular, Present, Indicative, Passive

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange', 'to order', or 'to appoint'. The combination signifies arranging oneself or being arranged under an authority or order.

G2334

Part of Speech: Verb

Sounds like: eh-theh-OH-roon

Translations: they were beholding, they were looking at, they were observing, they were seeing, they were perceiving

Notes: This word is the imperfect active indicative form of the verb 'θεωρέω' (theōreō). It describes an ongoing or repeated action in the past. It means to look at, behold, observe, or perceive, often with a sense of careful or sustained attention. It implies a more contemplative or analytical gaze than simply 'seeing'.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G4098

Part of Speech: Verb, Participle

Sounds like: peh-SON-tah

Translations: falling, having fallen, fallen, a falling one, one who has fallen

Notes: This word is a participle derived from the verb 'πίπτω' (piptō), meaning 'to fall'. As a participle, it describes an action that is happening or has happened, functioning like an adjective or adverb. 'Πεσόντα' specifically indicates an action of falling that has been completed (aorist tense), and it is in the accusative case, masculine or neuter gender, and plural number. It can describe 'those who have fallen' or 'things that have fallen', often implying a sudden or decisive fall.

Inflection: Aorist, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3961

Part of Speech: Verb

Sounds like: pa-TEIN

Translations: to tread, to walk, to trample, to step

Notes: This word is the present active infinitive form of the verb 'πατέω'. It generally means 'to tread' or 'to walk upon'. It can be used literally, such as walking on a path, or metaphorically, like trampling over something or someone, implying dominance or destruction. It often describes the action of placing one's foot on a surface.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΒΑΙΝΩ

Etymology: The word 'πατέω' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to walk' or 'to step'.

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KEE-say

Translations: he will wrong, he will injure, he will harm, he will do wrong, he will be unjust

Notes: This word is a verb meaning 'to do wrong,' 'to injure,' or 'to harm.' It describes an action that is unjust or causes damage to someone. It can be used in sentences to indicate that a person will commit an act of injustice or cause injury.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΒΛΑΨΕΙ, ΚΑΚΩΣΕΙ

Etymology: From the root word 'ΑΔΙΚΟΣ' (adikos), meaning 'unjust,' which is formed from 'Α' (a), a negative prefix, and 'ΔΙΚΗ' (dikē), meaning 'justice' or 'right.' Thus, it literally means 'not just' or 'unjust.'

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tah

Translations: spirits, a spirit, winds, a wind, breaths, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (pneumata), the plural form of ΠΝΕΥΜΑ (pneuma). It refers to spirits, whether divine, human, or demonic, or to winds or breaths. In the provided examples, it is used to refer to prophetic spirits, demonic spirits, and spirits that are subject to believers.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G1458

Part of Speech: Verb

Sounds like: en-GEG-rap-tai

Translations: it has been written, it is written, it stands written

Notes: This word is a compound verb, formed from 'ἐν' (in, on) and 'γράφω' (to write). It means 'to be written in or on something'. It is used to describe something that has been recorded or inscribed, often with the implication that it remains in that state. It is frequently used in the New Testament to refer to scripture or prophecies that 'stand written'.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΓΕΓΡΑΠΤΑΙ, ΓΡΑΦΩ

Etymology: The word ἐγγράφω (engrapho) is formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb γράφω (grapho), meaning 'to write'. It literally means 'to write in' or 'to inscribe'.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G0021

Part of Speech: Verb

Sounds like: ee-gal-lee-AH-sah-toh

Translations: he rejoiced greatly, she rejoiced greatly, it rejoiced greatly

Notes: This word describes an intense feeling of joy or exultation, often implying a public or outward expression of this joy. It is used to convey a sense of deep, overflowing gladness, as if one is leaping for joy. It is typically used in contexts where there is a cause for great celebration or triumph.

Inflection: Aorist, Indicative, Middle, Third Person Singular

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: Derived from the Greek word 'agallia' (joy, exultation), which itself comes from 'agan' (very much) and 'hallomai' (to leap). It conveys the idea of leaping for joy or exulting greatly.

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0613

Part of Speech: Verb

Sounds like: ah-peh-KROOP-sas

Translations: you hid, you concealed, you kept secret

Notes: This word describes the action of hiding, concealing, or keeping something secret. It implies a deliberate act of putting something out of sight or knowledge. It is often used in contexts where information or truth is withheld from someone.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ

Etymology: The word ΑΠΟΚΡΥΠΤΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΚΡΥΠΤΩ (KRYPTO), meaning 'to hide' or 'to conceal'. The prefix intensifies the action of hiding, suggesting a complete or thorough concealment.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4908

Part of Speech: Adjective

Sounds like: soon-eh-TON

Translations: of understanding, of wise, of intelligent, of prudent

Notes: This word describes someone who is understanding, intelligent, or wise. It refers to a person who possesses good judgment and discernment, capable of comprehending complex matters. It is used to characterize individuals who are insightful and thoughtful in their actions and decisions.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ

Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'. Thus, it implies putting things together mentally to achieve understanding.

G601

Part of Speech: Verb

Sounds like: ap-eh-ka-LOOP-sas

Translations: you revealed, you uncovered, you disclosed, you made known

Notes: This word describes the act of revealing, uncovering, or disclosing something that was previously hidden or unknown. It implies making something manifest or bringing it to light, often in a spiritual or divine sense.

Inflection: Aorist Active Indicative, 2nd Person Singular

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ

Etymology: The word ΑΠΟΚΑΛΥΠΤΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΚΑΛΥΠΤΩ (KALUPTO), meaning 'to cover' or 'to hide'. Thus, it literally means 'to uncover' or 'to unhide'.

G3516

Part of Speech: Adjective, Noun

Sounds like: NAY-pee-oys

Translations: infants, children, little children, babes, simple-minded, immature, foolish, to infants, to children, to little children, to babes, to simple-minded, to immature, to foolish

Notes: This word refers to infants or young children, but it can also be used metaphorically to describe someone who is immature, simple-minded, or foolish, lacking understanding or spiritual maturity. It is used here in the dative plural, indicating 'to' or 'for' these individuals.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΠΑΙΔΙΑ, ΒΡΕΦΗ

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-KEE-ah

Translations: good pleasure, goodwill, favor, delight, desire, a good pleasure, a goodwill, a favor, a delight, a desire

Notes: This word is a feminine noun meaning 'good pleasure,' 'goodwill,' 'favor,' or 'delight.' It often refers to God's benevolent disposition or His gracious will. It can describe a state of being pleased with someone or something, or a favorable inclination towards a person or action. In theological contexts, it frequently denotes God's sovereign and benevolent purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΙΑ

Etymology: The word ΕΥΔΟΚΙΑ (eudokia) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good,' and the noun δόξα (doxa), meaning 'opinion,' 'judgment,' or 'glory.' Thus, it literally means 'good opinion' or 'good judgment,' evolving to signify 'goodwill' or 'pleasure.'

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-theh

Translations: before, in front of, in the presence of, ahead, forward

Notes: This word functions primarily as an adverb, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to indicate 'in front of' or 'in the presence of' someone or something. It describes position or direction, often implying a spatial relationship or a temporal sequence.

Inflection: Does not inflect (adverbial form)

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'ἐν' (en, 'in') and 'πρόσθεν' (prosthen, 'before'). It literally means 'in front'.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-thee

Translations: he was delivered, it was delivered, he was handed over, it was handed over, he was betrayed, it was betrayed

Notes: This word is the aorist passive indicative form of the verb 'paradidomi', meaning 'to hand over', 'to deliver', or 'to betray'. In this form, it indicates an action that was completed in the past, where the subject received the action (was handed over, delivered, or betrayed). It is often used in contexts of legal or judicial delivery, or in the sense of someone being betrayed to an enemy.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skay

Translations: knows, understands, perceives

Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.

Inflection: Third person singular, Present tense, Active voice, Indicative mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0601

Part of Speech: Verb

Sounds like: ah-poh-ka-LYP-sai

Translations: to reveal, to uncover, to disclose, to make known

Notes: This word is an infinitive form of the verb 'apokalypto', meaning 'to reveal' or 'to uncover'. It describes the act of making something known that was previously hidden or secret. It can be used in various contexts to describe the disclosure of information, truth, or even a person's identity. It implies a removal of a covering or veil, bringing something into plain sight.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

G4762

Part of Speech: Verb (Participle)

Sounds like: stra-FEIS

Translations: having turned, having turned around, having returned, having been turned, having been changed

Notes: ΣΤΡΑΦΕΙΣ is a participle derived from the verb ΣΤΡΕΦΩ, meaning 'to turn' or 'to turn around'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb. It can mean 'having turned' or 'having been turned,' depending on whether it's active or passive. It often implies a change of direction, position, or even a change in one's life or attitude.

Inflection: Aorist, Passive, Masculine, Nominative, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΣΤΡΕΦΩ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-ahn

Translations: one's own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific individual or group, distinguishing it from something common or shared. It is often used to denote something personal, peculiar, or belonging exclusively to someone. In this form, it is the feminine singular accusative, meaning it describes a feminine noun that is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G0991

Part of Speech: Verb, Participle

Sounds like: BLEH-pon-tes

Translations: seeing, looking, observing, perceiving, watching

Notes: This word is a present active participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'seeing' or 'those who are seeing', indicating an action performed by the subject. It is often used to describe the act of perceiving or observing something.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G1492

Part of Speech: Verb

Sounds like: EYE-dayn

Translations: to know, to see, to perceive, to understand, to be aware

Notes: This word is the perfect infinitive form of the verb 'oida', meaning 'to know' or 'to see'. It describes the state of having seen or perceived something, leading to knowledge or understanding. It is often used to express a deep, intuitive knowledge rather than mere factual information.

Inflection: Perfect Infinitive, Active Voice

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: The root verb 'oida' comes from a Proto-Indo-European root meaning 'to see'. It is a perfect tense form that has taken on a present meaning, indicating a state of knowing that results from a past act of seeing or perceiving.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: I know, I have seen, I have perceived, I understand, I am aware

Notes: This word is an ancient perfect tense form of the verb 'to see' (ΟΡΑΩ), but it functions with a present meaning, signifying 'to know' or 'to have seen and therefore know'. It describes a state of knowledge or understanding derived from observation or experience. It is often used to express a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: First Person, Singular, Perfect Indicative Active (with present meaning)

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΟΙΔΑ is a perfect tense form of the verb ΟΡΑΩ (to see), but it has taken on a present meaning of 'to know'. Its form is irregular, stemming from an ancient Indo-European root meaning 'to see' or 'to know'.

G3544

Part of Speech: Adjective, Noun

Sounds like: noh-mee-KOS

Translations: skilled in the law, learned in the law, a lawyer, a legal expert, a scribe

Notes: This word describes someone who is skilled in or an expert in the law, particularly the Mosaic Law. It can function as an adjective, meaning 'pertaining to the law' or 'legal,' or as a noun, referring to a 'lawyer' or 'legal expert.' In the New Testament, it often refers to an interpreter and teacher of the Jewish law.

Inflection: Masculine, Singular, Nominative

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΓΡΑΜΜΑΤΕΥΣ

Etymology: From the Greek word νόμος (nomos), meaning 'law,' combined with the suffix -ικός (-ikos), which forms adjectives indicating 'pertaining to' or 'skilled in.'

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G5274

Part of Speech: Verb, Participle

Sounds like: hoo-po-la-BOHN

Translations: having taken up, having taken in, having received, having supposed, having answered, having replied

Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G2597

Part of Speech: Verb

Sounds like: kah-teh-BAH-ee-nen

Translations: he was coming down, she was coming down, it was coming down, he came down, she came down, it came down

Notes: This word describes the action of moving downwards, descending, or going down from a higher place to a lower one. It is often used to describe a person or object physically descending, but can also refer to something metaphorically coming down, such as a spirit or a pillar of cloud. It is an imperfect tense verb, indicating a continuous or repeated action in the past.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G4064

Part of Speech: Verb

Sounds like: peh-ree-EH-peh-seh

Translations: fell upon, fell among, fell into, encountered, met with, happened to, was overtaken by

Notes: This word is the aorist active indicative third person singular form of the verb 'peripipto'. It describes the action of falling upon, falling among, or encountering something or someone. It can also mean to be overtaken by a situation or to happen to someone, often implying an unfortunate event or circumstance.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΣΥΜΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

G2029

Part of Speech: Verb

Sounds like: eh-pee-THEN-tes

Translations: having placed upon, having laid upon, having put upon, having imposed, having added, having attacked

Notes: This word is the masculine nominative plural active participle of the verb 'epitithemi'. It describes an action of placing, laying, or putting something upon someone or something else, often implying an addition, imposition, or even an attack. It functions like an adjective, modifying a noun or pronoun, and indicates that the action of 'placing upon' has already occurred.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ

G0863

Part of Speech: Verb

Sounds like: ah-FEN-tes

Translations: having sent away, having let go, having forgiven, having left, having allowed, having dismissed

Notes: This word is a masculine or neuter plural nominative or accusative aorist active participle of the verb 'aphiēmi'. It describes an action that has been completed in the past, indicating that the subjects have performed the action of sending away, letting go, forgiving, or leaving. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances of another verb.

Inflection: Aorist Active Participle, Nominative or Accusative Case, Masculine or Neuter Gender, Plural Number

Synonyms: ΑΠΟΛΥΣΑΝΤΕΣ, ΣΥΓΧΩΡΗΣΑΝΤΕΣ

Etymology: The verb 'aphiēmi' is a compound word formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'hiēmi' (ἵημι), meaning 'to send' or 'to let go'. This etymology reflects the core meaning of sending or letting something go away.

G2255

Part of Speech: Adjective

Sounds like: hee-mee-tha-NEH

Translations: half-dead, half dead

Notes: This word is a compound adjective meaning 'half-dead'. It describes someone or something that is not fully dead but is severely injured or near death. It combines 'ημι' (hemi), meaning 'half', and 'θανης' (thanēs), related to 'θάνατος' (thanatos), meaning 'death'. It is used to describe a state of being gravely wounded or barely alive.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine; or Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΚΠΝΕΩΝ, ΑΠΟΘΝΗΣΚΩΝ, ΤΕΘΝΗΚΩΣ

Etymology: The word ΗΜΙΘΑΝΗΣ is a compound of the prefix ΗΜΙ- (hēmi-), meaning 'half', and the root ΘΑΝ- (than-), related to death, derived from the verb θνῄσκω (thnḗiskō, 'to die').

G4795

Part of Speech: Noun

Sounds like: soong-koo-REE-an

Translations: coincidence, a coincidence, chance, an opportunity

Notes: This word refers to a coincidence or a chance occurrence. It describes something that happens by accident or unexpectedly, rather than by design or intention. It is often used in the context of events aligning in an unforeseen way.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΥΧΗ, ΚΑΙΡΟΣ

Etymology: The word ΣΥΓΚΥΡΙΑ (synkyria) is a compound word derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΚΥΡΙΑ (kyria), meaning 'lordship' or 'authority', which itself comes from ΚΥΡΟΣ (kyros), meaning 'power' or 'authority'. The combination suggests events coming together by some overarching power or chance.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G0473

Part of Speech: Verb

Sounds like: an-tee-par-AYL-theh

Translations: passed by on the opposite side, passed by

Notes: This word is a compound verb formed from 'ἀντί' (anti, meaning 'opposite' or 'instead of'), 'παρά' (para, meaning 'alongside' or 'by'), and 'ἔρχομαι' (erchomai, meaning 'to come' or 'to go'). Together, it means to pass by, specifically on the opposite side or to pass by without stopping to help. It describes an action of moving past someone or something, often implying a deliberate avoidance or neglect.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΠΑΡΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ

Etymology: The word ἀντιπαρέρχομαι is a compound verb derived from the preposition ἀντί (anti, 'opposite, instead of'), the preposition παρά (para, 'beside, by'), and the verb ἔρχομαι (erchomai, 'to come, to go'). It describes the action of moving past something or someone, often with the nuance of passing by on the other side or in opposition.

G3019

Part of Speech: Noun

Sounds like: le-VEE-tays

Translations: Levite, a Levite

Notes: A Levite was a member of the tribe of Levi, one of the twelve tribes of Israel. In ancient Israel, Levites served as assistants to the priests in the Temple, performing various religious duties such as maintaining the sanctuary, singing, and teaching the law. They were not priests themselves, but they were dedicated to the service of God.

Inflection: Singular, Nominative, Masculine

Etymology: From Hebrew לֵוִי (Levi), referring to the tribe of Levi, one of the sons of Jacob. The name itself is thought to mean 'joined' or 'attached'.

G2064

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G0473

Part of Speech: Verb

Sounds like: an-tee-par-EL-then

Translations: passed by on the opposite side, passed by, went past

Notes: This word is a compound verb formed from 'anti' (against, opposite), 'para' (beside, alongside, past), and 'erchomai' (to come, to go). It describes the action of passing by someone or something, specifically by going on the opposite side or by ignoring them. It implies a deliberate act of avoidance or neglect, often in a context where one might be expected to stop or offer help. It is used to describe someone who goes past without engaging.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΑΡΕΡΧΟΜΑΙ, ΥΠΕΡΒΑΙΝΩ

G4540

Part of Speech: Noun

Sounds like: sah-mah-REE-tays

Translations: Samaritan, a Samaritan

Notes: This word refers to a person from Samaria, a region in ancient Palestine. In the New Testament, Samaritans were often viewed with disdain by Jews due to religious and ethnic differences, as they had a mixed heritage and worshipped differently. However, the term is also used in a neutral sense to simply identify someone's origin.

Inflection: Singular, Nominative, Masculine

Etymology: From Σαμάρεια (Samareia), the Greek name for Samaria, the region. The term denotes an inhabitant of that region.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G4697

Part of Speech: Verb

Sounds like: ess-plang-KHNI-sthee

Translations: he had compassion, he felt pity, he was moved with pity, he was moved with compassion

Notes: This word describes a deep, visceral feeling of compassion or pity, often originating from the innermost being or 'bowels'. It signifies a strong emotional response to the suffering or plight of others, leading to an urge to help. It is frequently used in the New Testament to describe Jesus's profound empathy for people.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΕΛΕΕΩ

G4334

Part of Speech: Participle, Verb

Sounds like: pros-EL-thohn

Translations: having come to, approaching, having approached, coming near

Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2025

Part of Speech: Verb

Sounds like: ep-ee-KHEH-ohn

Translations: pouring on, pouring over, having poured on, having poured over

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'χέω' (cheō), meaning 'to pour'. Therefore, 'ἐπιχέων' means 'to pour upon' or 'to pour over'. It describes the action of applying a liquid to something by pouring it on top. It is often used in contexts where something is being applied for healing, cleansing, or anointing.

Inflection: Present Active Participle, Nominative Singular, Masculine or Neuter

Synonyms: ΕΠΙΒΑΛΛΩΝ, ΕΠΙΤΙΘΕΙΣ

Etymology: The word 'ἐπιχέω' (epicheō) is a compound of 'ἐπί' (epi), meaning 'upon, over', and 'χέω' (cheō), meaning 'to pour'. The root 'χέω' comes from a Proto-Indo-European root meaning 'to pour'.

G1656

Part of Speech: Noun

Sounds like: EH-leh-oh

Translations: mercy, compassion, pity, a mercy

Notes: This word refers to mercy, compassion, or pity. It describes a benevolent act or disposition, often shown by God towards humanity, or by one person towards another in distress. It implies an active concern for someone in a state of suffering or need.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The word 'ΕΛΕΟΣ' (eleos) is of uncertain origin, but it is a fundamental term in Greek thought and is widely used in the Septuagint and the New Testament to translate the Hebrew concept of 'hesed' (steadfast love, covenant loyalty, mercy).

G1949

Part of Speech: Verb

Sounds like: eh-pee-bee-BAH-sas

Translations: having caused to mount, having put upon, having set upon, having placed upon

Notes: This word is a participle derived from the verb 'epibibazo', meaning 'to cause to mount' or 'to place upon'. It describes an action that has been completed by the subject, indicating that they have put someone or something onto another object or animal. It is often used in contexts of transportation or placing a burden.

Inflection: Aorist Active Participle, Nominative Masculine Singular

Synonyms: ΑΝΑΒΙΒΑΖΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: From 'epi' (upon, on) and 'bibazo' (to cause to go, to mount). The verb 'bibazo' itself is derived from 'baino' (to go, to step).

G2398

Part of Speech: Adjective, Noun

Sounds like: EE-dee-on

Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs

Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.

G0071

Part of Speech: Verb

Sounds like: hay-GAH-gen

Translations: he led, he brought, he carried, he went

Notes: This word is a verb meaning 'he led,' 'he brought,' or 'he carried.' It describes an action of guiding, transporting, or moving something or someone from one place to another. It can also mean 'he went' or 'he departed' in certain contexts. It is used to describe a completed action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ

Etymology: The word comes from the Proto-Indo-European root meaning 'to lead, to drive, to pull'.

Part of Speech: Noun

Sounds like: pan-DOH-kee-on

Translations: inn, a lodging place, a guest house

Notes: This word refers to an inn or a lodging place, a public house where travelers could find accommodation and shelter. It is a compound word derived from 'πᾶν' (pan), meaning 'all', and 'δέχομαι' (dechomai), meaning 'to receive', thus literally 'a place that receives all'. It is typically used to describe a place where people, especially travelers, are received and hosted.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΛΥΜΑ, ΞΕΝΟΔΟΧΕΙΟΝ

Etymology: From πᾶν (pan, "all") and δέχομαι (dechomai, "to receive"). It refers to a place that receives all people or guests.

Part of Speech: Noun

Sounds like: pan-do-KHEE-on

Translations: inn, a lodging place, a guest house

Notes: This word refers to a public lodging place, an inn, or a guest house, where travelers could find shelter and hospitality. It is a compound word, combining 'παν' (all) and 'δεχομαι' (to receive), literally meaning 'receiving all'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΛΥΜΑ, ΞΕΝΟΔΟΧΕΙΟΝ

Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'δέχομαι' (dechomai), meaning 'to receive'. It describes a place that receives all people or guests.

Part of Speech: Noun

Sounds like: pan-doh-KHEI

Translations: to the innkeeper, to an innkeeper, to the host, to a host

Notes: This word is the dative singular form of the noun 'innkeeper' or 'host'. It refers to the person who manages or owns an inn or a place of lodging. The provided word 'ΠΑΝΔΟΚΕΙ' is a common variant spelling or a misspelling of 'ΠΑΝΔΟΧΕΙ', which is the standard form found in many manuscripts. It is a compound word derived from 'πᾶς' (all) and 'δέχομαι' (to receive), literally meaning 'one who receives all'.

Inflection: Singular, Dative, Masculine

Synonyms: ΞΕΝΟΔΟΧΟΣ

Part of Speech: Noun

Sounds like: pan-doh-KHEI

Translations: (to) an innkeeper, (to) a host

Notes: This word refers to a person who manages or owns an inn, a host. It is used in the dative case, indicating the recipient of an action, such as giving something to the innkeeper.

Inflection: Singular, Dative, Masculine

Synonyms: ΞΕΝΟΔΟΧΟΣ

Etymology: The word ΠΑΝΔΟΧΕΥΣ is a compound word derived from πᾶς (pas), meaning 'all' or 'every', and δέχομαι (dechomai), meaning 'to receive'. Thus, it literally means 'one who receives all', referring to someone who welcomes all travelers.

G1959

Part of Speech: Verb

Sounds like: ep-ee-mel-ay-THEE-tee

Translations: take care of, care for, look after, attend to

Notes: This word is a verb meaning to take care of, to look after, or to attend to something or someone. It implies a sense of diligent oversight and responsibility. It is often used in contexts where one person is entrusted with the care of another or of property.

Inflection: Aorist, Imperative, Middle Voice, Second Person, Singular

Synonyms: ΦΡΟΝΤΙΖΩ, ΜΕΛΩ

Etymology: The word ἐπιμελέομαι (epimeleomai) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb μέλω (melō), meaning 'to be a care' or 'to be an object of concern'. Thus, it literally means 'to be concerned over' or 'to take care upon oneself'.

G1877

Part of Speech: Verb

Sounds like: ep-an-ER-khes-the

Translations: return, come back, go back

Notes: This word is a compound verb formed from the prepositions ἐπί (epi, 'upon, to'), ἀνά (ana, 'up, again'), and the verb ἔρχομαι (erchomai, 'to come, to go'). It means to return or come back to a place or state. It describes the action of going back to a previous location or condition.

Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person Plural

Synonyms: ΥΠΟΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ

Etymology: The word ΕΠΑΝΕΡΧΟΜΑΙ is a compound verb derived from the prepositions ἐπί (epi, 'upon, to'), ἀνά (ana, 'up, again'), and the verb ἔρχομαι (erchomai, 'to come, to go'). The combination signifies a movement back to a previous point or state.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-soh

Translations: I will give back, I will pay back, I will render, I will restore, I will repay

Notes: ΑΠΟΔΩΣΩ is the first person singular future active indicative form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). It means 'I will give back' or 'I will repay,' indicating a future action of returning something, whether literally an object or figuratively a recompense or punishment. It implies a sense of obligation or consequence.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ

G1096

Part of Speech: Verb

Sounds like: ge-GO-ne-nai

Translations: to have become, to have been, to have happened, to have come into being

Notes: This is the perfect active infinitive form of the verb 'γίνομαι' (ginomai). It describes an action that has been completed in the past, with the results or state continuing into the present. It is often used to express a state of being that has come about, or an event that has occurred.

Inflection: Perfect, Infinitive, Active

Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G1706

Part of Speech: Verb (Participle)

Sounds like: em-peh-SON-tos

Translations: having fallen into, having fallen upon, having fallen among, of one who fell into, of one who fell upon, of one who fell among

Notes: This word is a participle derived from the verb 'empiptō', meaning 'to fall into, upon, or among'. As a genitive singular masculine/neuter participle, it describes the action of someone or something having fallen into a situation or place. It often functions adverbially or adjectivally, indicating the circumstances or characteristics of a noun in the genitive case. For example, it could describe 'the one who fell into' a certain state or group.

Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΠΙΠΤΩ, ΕΜΒΑΙΝΩ, ΕΙΣΠΙΠΤΩ

Etymology: The word 'empiptō' is a compound verb formed from the preposition 'en' (meaning 'in' or 'into') and the verb 'piptō' (meaning 'to fall').

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G2968

Part of Speech: Noun

Sounds like: KOH-main

Translations: village, a village

Notes: This word refers to a village or a small town, typically an unfortified settlement smaller than a city. It is used to denote a rural community or a collection of dwellings outside of a major urban center. In a sentence, it would often be used to indicate a destination or location, such as 'they went to the village' or 'he lived in a village'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΛΙΣ, ΧΩΡΑ

Etymology: From Proto-Indo-European, meaning 'settlement' or 'unfortified dwelling'. It is related to Latin 'pagus' (country district, village) and English 'home'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5264

Part of Speech: Verb

Sounds like: hoo-peh-DEK-sah-toh

Translations: received, welcomed, entertained, took in

Notes: This is a compound verb, formed from the preposition ὑπό (hypo, meaning 'under' or 'from below') and the verb δέχομαι (dechomai, meaning 'to receive' or 'to welcome'). It means to receive someone or something, often with hospitality or a welcoming attitude. It can imply taking someone into one's home or accepting them warmly. It is used in the middle voice, emphasizing the subject's involvement in the action of receiving.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

G3592

Part of Speech: Demonstrative Pronoun, Adverb

Sounds like: TAY-deh

Translations: to this, by this, with this, in this, here, in this place, in this way

Notes: ΤΗΔΕ is an inflected form of the demonstrative pronoun/adjective ΟΔΕ, meaning 'this' or 'here'. As a dative singular feminine form, it can mean 'to/by/with/in this' (referring to a feminine noun). It can also function as an adverb meaning 'here' or 'in this place', or 'in this way'. It is used to point out something specific that is near or present.

Inflection: Dative, Singular, Feminine

Synonyms: ΕΝΘΑΔΕ, ΩΔΕ

G0080

Part of Speech: Noun

Sounds like: ah-del-FEE

Translations: sister, a sister

Notes: This word refers to a female sibling, a woman born of the same parents as another person. It can also be used more broadly to refer to a close female associate, a fellow Christian woman, or a female member of a community. It is used in sentences to denote a female relationship.

Inflection: Singular, Nominative, Vocative, or Dative, Feminine

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2564

Part of Speech: Verb (Participle)

Sounds like: ka-loo-MEH-nee

Translations: called, named, being called, a called one, a named one

Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.

Inflection: Present, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G0191

Part of Speech: Verb

Sounds like: EE-koo-eh

Translations: he was hearing, he heard, she was hearing, she heard, it was hearing, it heard

Notes: This word is a verb form meaning 'he/she/it was hearing' or 'he/she/it heard'. It describes an action of perceiving sound. It can be used in sentences to indicate that someone or something was in the process of listening or had completed the act of hearing something. It is an inflected form of the verb 'to hear'.

Inflection: Third Person, Singular, Imperfect Indicative, Active Voice

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

Etymology: The word ΑΚΟΥΩ comes from Proto-Indo-European. It is related to words meaning 'to perceive' or 'to understand' through hearing.

G0191

Part of Speech: Verb

Sounds like: EE-koo-en

Translations: he heard, she heard, it heard, he was hearing, she was hearing, it was hearing

Notes: This word is the third person singular imperfect indicative active form of the verb 'ακουω' (akouo), meaning 'to hear' or 'to listen'. It describes an action of hearing that was ongoing or repeated in the past. It can be used to indicate that someone was listening to something or someone, or that a sound was being perceived by them.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

G4049

Part of Speech: Verb

Sounds like: peh-ree-es-PAH-toh

Translations: was distracted, was drawn away, was cumbered, was overly occupied

Notes: This word describes being drawn away or distracted, often by many cares or tasks. It implies being pulled in different directions, leading to a state of being overburdened or cumbered with much serving. It can be used to describe someone who is so busy with various activities that they lose focus on what is truly important.

Inflection: Third Person Singular, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΑΠΟΣΠΑΩ, ΕΚΣΠΑΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2186

Part of Speech: Verb

Sounds like: ep-is-TA-sa

Translations: having stood over, having come upon, having appeared, having stood by, having been present

Notes: This word is the feminine singular nominative or vocative form of the aorist active participle of the verb 'ephistēmi'. It describes an action of standing over, coming upon, or appearing suddenly. It implies a sudden presence or intervention, often with authority or a specific purpose. It is used to describe someone who has arrived and is now present.

Inflection: Singular, Aorist Active Participle, Feminine, Nominative or Vocative

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΑΡΕΧΩ

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIH-pen

Translations: he left, he abandoned, he forsook, he remained, he bequeathed

Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4845

Part of Speech: Verb

Sounds like: soon-an-tee-LAH-beh-teh

Translations: help, assist, take part with, come to the aid of

Notes: This word is a compound verb meaning to take hold of along with, to assist, or to help. It implies a joint effort or mutual assistance in carrying a burden or accomplishing a task. It is often used in the context of offering support or coming to someone's aid.

Inflection: Aorist, Imperative, Middle Voice, Second Person Plural

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ

Etymology: The word ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ is a compound of three parts: ΣΥΝ (syn, meaning 'with' or 'together'), ΑΝΤΙ (anti, meaning 'against' or 'in return'), and ΛΑΜΒΑΝΟΜΑΙ (lambanomai, meaning 'to take' or 'to lay hold of'). The combination suggests a mutual taking hold or assisting together.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G3641

Part of Speech: Adjective

Sounds like: o-LI-gohn

Translations: of few, of a few, of little, of a little

Notes: This word is an adjective meaning 'few' or 'little'. It is used to describe a small quantity or number of something. In this inflected form, it is in the genitive plural, often indicating possession or a partitive relationship, such as 'of a few people' or 'of a small amount'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΒΡΑΧΥΣ, ΜΙΚΡΟΣ

Etymology: The word ὀλίγος (oligos) comes from Proto-Indo-European, meaning 'little' or 'small'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5532

Part of Speech: Noun

Sounds like: KHREE-ah

Translations: need, a need, necessity, usefulness, a usefulness, want, a want, lack, a lack, requirement, a requirement, service, a service

Notes: This word refers to a need, necessity, or lack of something. It can also denote usefulness or service. It is often used in contexts where something is required or beneficial.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΝΑΓΚΗ, ΕΝΔΕΙΑ

Etymology: The word ΧΡΙΑ (chreia) is derived from the verb χράομαι (chraomai), meaning 'to use' or 'to need'. It signifies that which is useful or necessary.

G3137

Part of Speech: Proper Noun

Sounds like: mah-REE-ah

Translations: Mary

Notes: This is a proper noun referring to the name Mary. In the New Testament, it is the name of several prominent women, most notably Mary, the mother of Jesus, and Mary Magdalene. It is used to identify a specific individual.

Inflection: Singular, Nominative, Feminine

Etymology: The name Mary is derived from the Hebrew name Miryam (מִרְיָם), which is of uncertain meaning but possibly related to 'bitterness' or 'rebellion', or alternatively, 'beloved' or 'sea of bitterness'. It came into Greek as Mariam and Maria.

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G0851

Part of Speech: Verb

Sounds like: ah-feh-reh-THEH-seh-tai

Translations: it will be taken away, it will be removed, it will be cut off

Notes: This word is a verb in the future passive indicative, third person singular. It means 'it will be taken away' or 'it will be removed'. It describes an action that will be done to something, rather than by something, in the future. For example, 'the burden will be taken away'.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΑΡΘΗΣΕΤΑΙ, ΑΠΟΛΕΣΘΗΣΕΤΑΙ

Etymology: The word ΑΦΑΙΡΕΩ (aphairéō) is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΑΙΡΕΩ (hairéō), meaning 'to take' or 'to seize'. Thus, it literally means 'to take away from'.

G0575