2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1279

Part of Speech: Verb

Sounds like: dee-ah-por-YOO-es-thai

Translations: to pass through, to go through, to travel through, to journey through

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to journey'. It describes the action of moving from one point to another, specifically traversing or passing through an area or obstacle. It can be used to describe physical travel or the progression of something through a medium.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4703

Part of Speech: Adjective, Noun

Sounds like: spo-RI-mon

Translations: of sown fields, of grain fields, of cultivated land

Notes: This word refers to land that has been sown or cultivated, typically for growing grain. It is often used in the plural to denote fields of grain or cultivated lands. In the provided examples, it describes the fields through which Jesus and his disciples were passing.

Inflection: Plural, Genitive, Neuter

Synonyms: ΑΓΡΩΝ, ΧΩΡΩΝ

Etymology: The word ΣΠΟΡΙΜΟΣ (sporimos) comes from the verb σπείρω (speirō), meaning 'to sow' or 'to scatter seed'. It describes something that is sown or capable of being sown.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5167

Part of Speech: Verb

Sounds like: eh-TIL-loh

Translations: they plucked, they were plucking

Notes: This is the third person plural imperfect active indicative form of the verb 'τίλλω' (tillō), meaning 'to pluck' or 'to pull out'. It describes an ongoing or repeated action in the past, indicating that 'they were plucking' or 'they used to pluck' something.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΑΙΡΩ, ΑΠΟΣΠΑΣΩ

Etymology: The verb 'τίλλω' (tillō) is of uncertain origin, possibly pre-Greek or imitative. It is related to the idea of pulling or tearing.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2068

Part of Speech: Verb

Sounds like: AYS-thee-on

Translations: they were eating, they ate, they used to eat

Notes: This word is the 3rd person plural imperfect active indicative form of the verb 'εσθίω' (esthiō), meaning 'to eat'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, 'ΗΣΘΙΟΝ' indicates that 'they were eating' or 'they used to eat' something. It can also describe a past action that was completed, but with an emphasis on its duration or repetition.

Inflection: 3rd Person, Plural, Imperfect, Active, Indicative

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

G5597

Part of Speech: Verb (Participle)

Sounds like: P SOH-khon-tes

Translations: rubbing, rubbing off, wiping off

Notes: This word is a present active participle, meaning 'rubbing' or 'wiping off'. It describes an ongoing action of rubbing or wiping, often used in the context of cleaning or preparing something by friction. In the provided context, it refers to the action of rubbing grain to remove the husks.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΤΡΙΒΟΝΤΕΣ, ΑΠΟΜΑΤΤΟΝΤΕΣ

Etymology: The origin of ΨΩΧΩ is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of rubbing or scratching.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1832

Part of Speech: Verb

Sounds like: ex-ES-tin

Translations: it is lawful, it is permitted, it is possible, it is proper, it is right

Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.

Inflection: Impersonal, Present, Indicative, Active, Third Person Singular

Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ

Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G4521

Part of Speech: Noun

Sounds like: SAH-bah-sin

Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths

Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.

Inflection: Plural, Dative, Neuter

Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4286

Part of Speech: Noun

Sounds like: pro-THEH-seh-ohs

Translations: of setting forth, of a setting before, of a purpose, of a plan, of a proposal, of showbread

Notes: This word refers to the act of setting something forth or placing it before others. It can denote a purpose, a plan, or a proposal. In a specific religious context, it refers to 'showbread' or 'bread of the Presence,' which was set before God in the tabernacle or temple. It is a compound word formed from 'πρό' (pro, meaning 'before' or 'in front of') and 'θέσις' (thesis, meaning 'a placing' or 'a setting').

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΥΛΗ, ΣΚΟΠΟΣ, ΓΝΩΜΗ

G5315

Part of Speech: Verb

Sounds like: eh-FAH-gen

Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed

Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΣΘΙΩ

Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3441

Part of Speech: Adjective

Sounds like: MOH-noos

Translations: alone, only, solitary, the only ones, the solitary ones

Notes: This word is an adjective meaning 'alone', 'only', or 'solitary'. It describes a state of being by oneself or being the sole instance of something. It can be used to emphasize uniqueness or isolation. In this form, it is the masculine plural accusative case, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G3584

Part of Speech: Adjective, Noun

Sounds like: xee-RAH

Translations: dry, withered, dry land, a dry land

Notes: This word can function as an adjective meaning 'dry' or 'withered'. It is often used substantively as a noun to refer to 'dry land' or 'the dry ground', in contrast to the sea or water. For example, one might speak of coming ashore onto the dry land.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΥΧΜΗΡΟΣ, ΑΝΥΔΡΟΣ

Etymology: The word comes from an ancient root meaning 'to dry' or 'to parch'. It is related to words in other Indo-European languages with similar meanings.

G3906

Part of Speech: Verb

Sounds like: par-eh-tay-ROON

Translations: they were observing, they were watching, they were spying, they were lying in wait for

Notes: This word describes the act of observing someone or something very closely, often with a hidden or hostile motive, such as to find fault or to catch in a wrongdoing. It implies a careful, sometimes critical, scrutiny. It is used to describe people who are watching others intently, perhaps to accuse them later.

Inflection: 3rd Person Plural, Imperfect Tense, Active Voice, Indicative Mood

Synonyms: ΤΗΡΕΩ, ΣΚΟΠΕΩ, ΕΠΙΣΚΟΠΕΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'alongside', and the verb ΤΗΡΕΩ (TEREO), meaning 'to watch' or 'to guard'. Thus, it literally means 'to watch alongside' or 'to observe closely'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G2192

Part of Speech: Verb

Sounds like: EH-kho-tee

Translations: having, to him who has, to the one who has, to the one having

Notes: This word is a form of the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. In this specific form, it functions as a present active participle in the dative case, singular number. It describes someone who is in the state of 'having' something, often translated as 'to the one who has' or 'to him who has' when used with the dative article. It indicates possession or a state of being in possession of something.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ

G1453

Part of Speech: Verb

Sounds like: EH-gee-reh

Translations: raise, lift up, wake, arouse, stir up, awaken, cause to rise, raise up, erect, build

Notes: This word means to raise, lift up, or awaken someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or stirring up a crowd. It can also refer to erecting a structure or causing something to rise.

Inflection: Imperative, Present, Active, Second Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: From an assumed primary root meaning to 'rouse' (from sleep, from sitting, from lying, from death).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G4017

Part of Speech: Participle

Sounds like: peh-ree-BLEP-sah-meh-nos

Translations: looking around, looking about, having looked around, gazing around

Notes: This word is a compound participle formed from 'περί' (around) and 'βλέπω' (to look). It describes the action of looking all around or surveying one's surroundings. As a participle, it often functions adverbially, indicating an action that precedes or accompanies the main verb, such as 'having looked around' or 'when he had looked around'. It emphasizes a comprehensive or deliberate gaze.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΜΒΛΕΨΑΣ, ΑΝΑΒΛΕΨΑΣ

Etymology: The word is a compound of the preposition 'περί' (around, about) and the verb 'βλέπω' (to look, to see). 'Βλέπω' derives from an ancient root meaning 'to look' or 'to see'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1614

Part of Speech: Verb

Sounds like: ex-EH-tee-nen

Translations: stretched out, extended, reached out, paid, exacted

Notes: This word is the imperfect active indicative form of the verb 'τείνω' (teinō), meaning 'to stretch' or 'to extend'. When combined with the prefix 'ἐκ-' (ek-), it can mean 'to stretch out', 'to reach out', or in a financial context, 'to pay out' or 'to exact payment'. The specific meaning depends on the context of the sentence.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΕΚΤΕΙΝΩ, ΟΡΕΓΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The root verb ΤΕΙΝΩ comes from a Proto-Indo-European root meaning 'to stretch'. The prefix ΕΞ- (ex-) means 'out of' or 'from'.

G600

Part of Speech: Verb

Sounds like: ah-peh-ka-TEH-stee

Translations: he was restored, it was restored, he restored, it restored

Notes: This word is an inflected form of the verb 'apokathistemi', meaning to restore, re-establish, or bring back to a former state. It is often used in contexts of healing, restitution, or the fulfillment of prophecy where things are set right again. It can refer to a person being restored to health or a position, or to a state of affairs being re-established.

Inflection: Aorist, Indicative, Active or Passive, Third Person, Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ

G0600

Part of Speech: Verb

Sounds like: ah-peh-kah-teh-STA-thee

Translations: was restored, was re-established, was given back, was put back

Notes: This word is the 3rd person singular, aorist passive indicative form of the verb 'apokathistemi'. It means to restore, re-establish, or give back something to its former state or owner. It is a compound verb formed from 'apo' (back, again), 'kata' (down, thoroughly), and 'histemi' (to stand, to cause to stand). Therefore, it conveys the idea of setting something back down or establishing it again in its original position or condition.

Inflection: 3rd Person Singular, Aorist, Passive, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ

Etymology: The verb ΑΠΟΚΑΘΙΣΤΗΜΙ is a compound of three Greek words: the preposition ΑΠΟ (apo), meaning 'from' or 'back'; the preposition ΚΑΤΑ (kata), meaning 'down' or 'thoroughly'; and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. The combination conveys the sense of setting something back down or establishing it again in its original state.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G4130

Part of Speech: Verb

Sounds like: ep-LAY-sthay-san

Translations: they were filled, they were fulfilled, they were completed

Notes: This word describes a state of being filled, completed, or fulfilled. It is often used to indicate that something has reached its capacity, or that a prophecy or promise has come to pass. It can refer to being filled with a physical substance, or with an emotion or spiritual quality. For example, 'they were filled with joy' or 'the time was fulfilled'.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ

G1256

Part of Speech: Verb

Sounds like: dee-eh-LA-loon

Translations: they were speaking, they were talking, they were discussing, they were conversing

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'among', and the verb λαλέω (laleō), meaning 'to speak' or 'to talk'. The compound verb διαλαλέω means 'to speak through', 'to discuss', or 'to converse'. In this form, it describes an ongoing or repeated action in the past, indicating that a group of people were engaged in conversation or discussion.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΟΜΙΛΕΩ

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Verb

Sounds like: poy-EH-seen

Translations: to do, to make, to produce, to perform, to create, to bring about, to cause

Notes: The word "ΠΟΙΗΣΙΕΝ" appears to be a misspelling or a rare variant of a form of the Greek verb "ποιέω" (poieō), which means "to do" or "to make." In Koine Greek, the ending "-σιεν" is not a standard inflectional ending for this verb. It is most likely a typo for "ποιήσειν" (poiēsein), which is the aorist active infinitive, or perhaps a miswriting of another form. The verb "ποιέω" is very common and versatile, used to describe actions, creation, performance, or causing something to happen. It can be used in various contexts, from making a physical object to performing a deed or bringing about an event.

Inflection: Likely a misspelling. If it were "ποιήσειν" (poiēsein), it would be Aorist, Active, Infinitive. If it were a miswriting of another form, its inflection would vary.

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The verb "ποιέω" (poieō) comes from Proto-Indo-European. It is related to words meaning 'to make' or 'to do'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tays

Translations: to these, with these, by these, in these, these

Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4336

Part of Speech: Verb

Sounds like: pros-YOOK-sas-thai

Translations: to pray, to make a prayer, to offer prayer

Notes: This word means to pray or to offer prayer. It is commonly used in the context of addressing God or a deity, expressing devotion, making requests, or giving thanks. It can be used in sentences like 'He went to pray' or 'They gathered to pray to the Lord'.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΥΧΟΜΑΙ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai), a compound of πρός (pros, "to, toward") and εὔχομαι (eúkhomai, "to pray, to wish").

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G4377

Part of Speech: Verb

Sounds like: pros-eh-foh-NEE-sen

Translations: called to, addressed, spoke to

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΦΩΝΕΩ (phoneo), meaning 'to call' or 'to speak'. Together, it means to call someone to oneself, to address them, or to speak to them directly. It is used to describe the action of initiating a conversation or making a statement to a specific person or group.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΛΑΛΕΩ, ΕΙΠΕΝ

G1586

Part of Speech: Verb, Participle

Sounds like: ek-le-KSA-me-nos

Translations: having chosen, having selected, having picked out

Notes: This word is a participle derived from the verb 'eklegomai', meaning 'to choose out' or 'to select'. As a participle, it functions like an adjective while retaining verbal qualities, indicating an action that has already occurred. It describes someone who has performed the act of choosing or selecting for themselves (middle voice). It implies a deliberate and purposeful selection from a larger group.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΠΙΛΕΓΟΜΑΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2038, G3687

Part of Speech: Verb

Sounds like: oh-no-MAH-sen

Translations: he named, he called, he gave a name to

Notes: This word is an inflected form of the verb 'onomazo' (to name) or 'eponomazo' (to name upon or additionally). It describes the act of assigning a name to someone or something. In its perfect tense form, it indicates an action of naming that has been completed in the past, with the result continuing into the present. It is often used to describe the act of giving a proper name or title.

Inflection: Aorist Indicative, Active, Third Person Singular

Synonyms: ΚΑΛΕΩ, ΤΙΘΗΜΙ

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-neen

Translations: John

Notes: This is the name 'John', a very common proper noun in the Koine Greek New Testament and other ancient texts. It refers to several significant figures, most notably John the Baptist, John the Apostle (son of Zebedee), and John Mark. It is used to identify these individuals in various narratives.

Inflection: Singular, Accusative, Masculine

Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name among Jews in the Second Temple period and was transliterated into Greek.

G2207

Part of Speech: Noun

Sounds like: zay-loh-TEN

Translations: zealot, a zealot

Notes: This word is a scribal abbreviation for ΖΗΛΩΤΗΝ (zēlōtēn), the accusative singular form of ΖΗΛΩΤΗΣ (zēlōtēs). It refers to someone who is zealous, ardent, or passionately devoted to a cause, often with a strong sense of rivalry or emulation. In a biblical context, it can refer to a member of the Zealot party, a Jewish political movement that sought to incite the people of Judea to rebel against the Roman Empire.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΚΔΙΚΗΤΗΣ, ΕΠΙΘΥΜΗΤΗΣ

Etymology: The word ΖΗΛΩΤΗΣ (zēlōtēs) derives from the Greek word ΖΗΛΟΣ (zēlos), meaning 'zeal' or 'ardor'.

G2385

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-boo

Translations: of Jacob, of James

Notes: This word is a proper noun, referring to the biblical figure Jacob, or in the New Testament context, James. It is used to indicate possession or origin, similar to saying 'belonging to Jacob' or 'from James'. For example, 'the brother of James' or 'the house of Jacob'.

Inflection: Singular, Genitive, Masculine

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'. It entered Greek through the Septuagint and was widely used in the New Testament.

G2469

Part of Speech: Proper Noun

Sounds like: iss-kah-ree-OTH

Translations: Iscariot

Notes: This is a proper noun, referring to a specific individual, Judas Iscariot, who was one of the twelve apostles of Jesus. The name is often understood to denote his place of origin or a characteristic, distinguishing him from other individuals named Judas.

Inflection: Does not inflect

Etymology: The origin of 'Iscariot' is debated, but it is most commonly believed to derive from the Hebrew 'Ish Kerioth', meaning 'man of Kerioth'. Kerioth was a town in Judea. Another theory suggests it comes from the Aramaic 'sicarii', referring to a group of Jewish assassins.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4273

Part of Speech: Noun

Sounds like: proh-DOH-tays

Translations: traitor, betrayer, a traitor, a betrayer

Notes: This word refers to a person who betrays someone or something, such as a country, a cause, or a trust. It is used to describe someone who acts disloyally or treacherously. It is a compound word formed from 'πρό' (pro), meaning 'before' or 'forth', and 'δίδωμι' (didomi), meaning 'to give', implying one who 'gives forth' or 'hands over' someone or something to an enemy.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΤΗΣ, ΠΑΡΑΔΟΤΗΣ

Etymology: From the Greek verb προδίδωμι (prodidomi), meaning 'to betray' or 'to give up'. It is formed from the prefix πρό (pro), meaning 'before' or 'forth', and δίδωμι (didomi), meaning 'to give'.

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G3988

Part of Speech: Proper Noun

Sounds like: py-ra-YAS

Translations: Piraeus

Notes: Piraeus is a proper noun referring to a major port city in ancient Greece, located near Athens. It served as the primary harbor for Athens and was a significant center for trade and naval activity. The word is used to denote the city itself.

Inflection: Singular, Nominative, Masculine

Etymology: The name Piraeus (Πειραιεύς) is of uncertain origin, possibly derived from the Greek word περαιός (peraios), meaning 'on the other side' or 'beyond', referring to its location across the bay from Athens. It was a natural harbor that was developed into a fortified port by Themistocles in the 5th century BC.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2390

Part of Speech: Verb

Sounds like: ee-ah-THEE-nai

Translations: to be healed, to be cured, to be restored

Notes: This word is the aorist passive infinitive form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It describes the action of being healed or restored to health, often in a spiritual or physical sense. It is used to express the purpose or result of an action, indicating that someone or something is to be healed.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΘΕΡΑΠΕΥΘΗΝΑΙ, ΣΩΘΗΝΑΙ

Etymology: The word 'iaomai' is of uncertain origin, possibly related to the Greek word 'ia' (healing). It has been used since ancient times to refer to the act of healing or curing.

G1776

Part of Speech: Verb (Participle)

Sounds like: en-okh-loo-MEH-noi

Translations: being troubled, being annoyed, being harassed, being bothered, being afflicted

Notes: This word describes someone who is being troubled, annoyed, or harassed. It implies a state of being bothered or afflicted by something, often referring to physical ailments, demonic influence, or general distress. It is used to describe those who are suffering from various afflictions.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΘΛΙΒΟΜΕΝΟΙ, ΠΑΣΧΟΝΤΕΣ, ΚΑΚΟΥΜΕΝΟΙ

G4151

Part of Speech: Noun

Sounds like: pneu-MA-ton

Translations: of spirits, spirits

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΩΝ (PNEUMATON), which is the genitive plural form of ΠΝΕΥΜΑ (PNEUMA). It refers to 'spirits' in a general sense, which can include human spirits, divine spirits (like the Holy Spirit), or demonic spirits. In the provided context, it often refers to spiritual entities, particularly in phrases like 'discernment of spirits' or 'unclean spirits'. It is used to indicate possession or origin, as in 'of spirits'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΠΝΟΗ, ΨΥΧΗ

Etymology: From the root word ΠΝΕΩ (PNEO), meaning 'to breathe' or 'to blow'. The word ΠΝΕΥΜΑ (PNEUMA) originally referred to 'a current of air, breath, or wind', and later evolved to mean 'spirit' or 'soul'.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: of unclean, of impure, of defiled

Notes: This word describes something as unclean, impure, or defiled. In Koine Greek, particularly in the New Testament, it is frequently used to refer to 'unclean spirits' or things that are ritually or morally impure. It functions as an adjective, modifying a noun to describe its quality of being unclean.

Inflection: Genitive, Plural, All genders

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρός' (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G2323

Part of Speech: Verb

Sounds like: eh-theh-rah-PEV-ohn-toh

Translations: they were being healed, they were being cured, they were being served, they were being attended to

Notes: This word is the third person plural, imperfect indicative, passive voice of the verb 'θεραπεύω' (therapeuō). The root verb means 'to heal', 'to cure', 'to serve', or 'to attend to'. In this specific form, it describes an ongoing action in the past where a group of people were receiving healing, care, or service. It implies that they were the recipients of the action, rather than the ones performing it.

Inflection: Third Person Plural, Imperfect Indicative, Passive Voice

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-too

Translations: he was seeking, he sought, he was looking for, he looked for, he was demanding, he demanded, he was inquiring, he inquired

Notes: This word is the third person singular imperfect active indicative form of the verb 'ζητέω' (zēteō). It describes an action of seeking, looking for, or inquiring that was ongoing or repeated in the past. It can also imply demanding or requiring something.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G0680

Part of Speech: Verb

Sounds like: hap-TES-thai

Translations: to touch, to lay hold of, to grasp, to cling to, to kindle, to light

Notes: This word is the present middle/passive infinitive form of the verb ἅπτω (haptō). It generally means 'to touch' or 'to lay hold of', often implying a firm or intimate contact. In some contexts, it can also mean 'to kindle' or 'to light' (as in a fire), especially in the active voice. It is used to describe physical contact, but can also imply a connection or relationship.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΦΑΠΤΕΣΘΑΙ, ΘΙΓΓΑΝΕΙΝ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1831

Part of Speech: Verb

Sounds like: ex-EHR-kheh-toh

Translations: was going out, was coming out, went out, came out

Notes: This word is a compound verb, formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from an inside place to an outside place, or from one state to another. As an imperfect tense verb, it indicates a continuous, repeated, or ongoing action in the past, such as 'was going out' or 'kept coming out'. It can be used to describe people leaving a place, or things emanating from a source.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5526

Part of Speech: Verb

Sounds like: khor-tas-the-SON-tai

Translations: they will be satisfied, they will be filled, they will be fed, they will be sated

Notes: This is a verb indicating that a group of people will be satisfied, filled, or fed. It is often used in the context of being satisfied with food or drink, but can also refer to being satisfied in a broader sense, such as with righteousness or good things. It is a compound word, but its root is a single verb.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΠΛΗΡΩΘΗΣΟΝΤΑΙ, ΕΜΠΛΗΣΘΗΣΟΝΤΑΙ

G5526

Part of Speech: Verb

Sounds like: khor-tas-thee-SEH-sthai

Translations: to be fed, to be satisfied, to be filled, to be sated

Notes: This word describes the state of being fully fed or satisfied, often in a physical sense, like being filled with food. It can also extend to a more general sense of being content or having one's needs abundantly met. As an infinitive, it functions as a verbal noun, expressing the action of 'to be fed' or 'to be satisfied'.

Inflection: Future, Passive, Infinitive

Synonyms: ΕΜΠΙΠΛΑΩ, ΠΛΗΡΟΩ

Etymology: The verb χορτάζω (chortazo) is derived from χόρτος (chortos), meaning 'grass, fodder, pasture'. Originally, it meant to feed animals with fodder, and later extended to feeding people, implying a complete and satisfying meal.

G2799

Part of Speech: Verb, Participle

Sounds like: KLAI-on-tes

Translations: weeping, crying, mourning, lamenting

Notes: This is a present active participle of the verb 'κλαίω' (klaio), meaning 'to weep' or 'to cry'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, describing someone who is weeping, or adverbially, indicating the manner or circumstance of an action. For example, 'they went away weeping' or 'the weeping ones'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΔΥΡΟΜΕΝΟΙ, ΠΕΝΘΟΥΝΤΕΣ, ΘΡΗΝΟΥΝΤΕΣ

Etymology: The word 'κλαίω' (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

G1070

Part of Speech: Verb

Sounds like: ge-LA-se-tai

Translations: will laugh, will mock, will deride

Notes: This word is a verb meaning 'to laugh'. In its future middle/passive form, it often conveys the sense of laughing at someone or something, implying mockery or derision. It describes an action that will happen in the future, where the subject will be involved in the act of laughing, often with a negative connotation towards an object or situation.

Inflection: Future, Middle or Passive Voice, Indicative Mood, Third Person, Singular

Synonyms: ΚΑΤΑΓΕΛΑΩ, ΕΚΓΕΛΑΩ

Etymology: The word ΓΕΛΑΩ (gelao) is of uncertain origin, possibly onomatopoeic, imitating the sound of laughter.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0873

Part of Speech: Verb

Sounds like: ah-fo-ree-SOH-sin

Translations: they may separate, they may set apart, they may divide, they may exclude, they may put out of the synagogue

Notes: This word is a verb meaning to separate, set apart, or divide. It can be used in various contexts, such as separating people or things, or setting something aside for a specific purpose. In a religious context, it often refers to excommunication or exclusion from a community, particularly from the synagogue.

Inflection: Third Person Plural, Aorist, Active, Subjunctive

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ

Etymology: The word ἀφορίζω (aphorizō) is a compound word derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁρίζω (horizō), meaning 'to mark out boundaries' or 'to define'. Thus, it literally means 'to mark off from' or 'to set boundaries away from'.

G3679

Part of Speech: Verb

Sounds like: oh-ney-DI-zoh-see

Translations: they will reproach, they will revile, they will upbraid, they will insult, they will scorn, they will heap abuse upon

Notes: This word is the third-person plural future active indicative form of the verb 'ΟΝΕΙΔΙΖΩ (oneidizo) or the third-person plural aorist active subjunctive form. It describes the action of reproaching, reviling, or insulting someone. It implies speaking harshly or contemptuously to or about another person.

Inflection: Third-person, Plural, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G4640

Part of Speech: Verb

Sounds like: skeer-TAY-sah-tai

Translations: you may leap, you may jump for joy, you may exult

Notes: This word is a verb meaning 'to leap' or 'to jump for joy'. It is often used to describe a joyful, exuberant movement or expression, particularly in a spiritual or emotional context, indicating great happiness or exultation. It implies a spontaneous and enthusiastic reaction.

Inflection: Second Person, Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word ΣΚΙΡΤΑΩ (skirtaō) is derived from the root σκίρτος (skirtos), meaning 'a leap' or 'a bound'. It describes the action of leaping or jumping, often with a sense of joy or excitement.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Verb

Sounds like: eh-POY-oo

Translations: you were doing, you were making, you were performing, you were creating, you were producing, he was doing, he was making, he was performing, he was creating, he was producing

Notes: This word is the imperfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an ongoing or repeated action in the past. It can be translated as 'you were doing/making' (2nd person singular) or 'he/she/it was doing/making' (3rd person singular), depending on the context.

Inflection: Imperfect, Active, Indicative, 2nd Person Singular or 3rd Person Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-kheh-tai

Translations: receives, has received, is distant, abstains, keeps away from, holds back

Notes: This verb means to receive in full, to have received, or to be distant from something. It can also mean to abstain or keep oneself away from something, often implying a complete separation or holding back. Its meaning can vary depending on the context, sometimes indicating possession and other times indicating separation.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Third Person Singular

Synonyms: ΑΠΟΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: From Ancient Greek ἀπό (apo, "from") and ἔχω (echō, "to have, to hold"). The combination suggests 'to have from' or 'to hold off from'.

G1705

Part of Speech: Participle, Adjective

Sounds like: em-pep-PLEES-meh-noy

Translations: filled, satisfied, full, having been filled, having been satisfied

Notes: This word is a perfect passive participle, meaning 'having been filled' or 'having been satisfied'. It describes a state of being completely full or content, often in a spiritual or metaphorical sense, but can also refer to physical fullness. As a participle, it functions adjectivally, modifying a noun or pronoun, indicating a completed action that has resulted in a present state.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΡΗΣ, ΓΕΜΩ

Etymology: The word ΕΜΠΙΠΛΗΜΙ (empiplemi) is a compound verb formed from the preposition εν (en), meaning 'in' or 'into', and the verb πιμπλημι (pimplemi), meaning 'to fill'. Thus, it literally means 'to fill in' or 'to fill up completely'.

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5578

Part of Speech: Noun

Sounds like: psyoo-doh-pro-FEE-tays

Translations: (to) false prophets, (for) false prophets

Notes: This is a compound noun meaning 'false prophet'. It refers to individuals who claim to speak for God or divine powers but are actually deceivers or impostors. The word is used to describe those who mislead people with false teachings or predictions, often for their own gain. In a sentence, it would typically function as the indirect object, indicating to whom or for whom an action is directed.

Inflection: Plural, Dative, Masculine

Synonyms: ΨΕΥΔΑΠΟΣΤΟΛΟΙ, ΨΕΥΔΟΔΙΔΑΣΚΑΛΟΙ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

Part of Speech: Verb

Sounds like: ah-gah-PAH-tai

Translations: love, you love, you all love, you are loving

Notes: This word is a form of the verb 'agapaō', meaning 'to love'. It is used to express the act of loving, often in a moral or spiritual sense, distinct from passionate or familial love. In the provided context, it functions as an imperative, commanding the audience to love.

Inflection: Present, Active, Indicative, Second Person Plural OR Present, Passive, Indicative, Third Person Singular OR Present, Middle, Indicative, Third Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

G2127

Part of Speech: Verb

Sounds like: yoo-loh-GHEE-tai

Translations: bless, praise, speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in a religious context to describe God blessing people or people blessing/praising God. It can also refer to speaking well of someone or something in a general sense. The form 'ΕΥΛΟΓΙΤΑΙ' is the third person singular present passive indicative, meaning 'he/she/it is blessed' or 'he/she/it is praised.' It can also be interpreted as a third person plural perfect passive indicative, meaning 'they have been blessed/praised,' or even an imperative 'bless!' or 'praise!' depending on the context and implied diacritics.

Inflection: Third Person Singular, Present, Passive, Indicative; or Third Person Plural, Perfect, Passive, Indicative; or Second Person Plural, Present, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive

Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ, ΜΑΚΑΡΙΖΩ

Etymology: From Ancient Greek εὐλογέω (eulogeō), from εὖ (eu, 'well') + λόγος (logos, 'word, speech'). Literally means 'to speak well of' or 'to praise.'

G2672

Part of Speech: Participle

Sounds like: kah-tah-roh-MEH-noos

Translations: cursing, those who curse, the ones cursing

Notes: This word is a participle derived from the verb 'καταράομαι', meaning 'to curse' or 'to imprecate evil upon'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of cursing or has cursed. In the provided examples, it refers to 'those who curse you'. It is a compound word, formed from 'κατά' (down, against) and 'ἀράομαι' (to pray, to curse).

Inflection: Plural, Accusative, Masculine, Present, Middle/Passive Voice

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

G4336

Part of Speech: Verb

Sounds like: pros-yoo-KHES-thai

Translations: to pray, to make supplication, to offer prayer

Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2064

Part of Speech: Verb (Participle)

Sounds like: ep-ay-reh-AZ-on-tone

Translations: (of) those who abuse, (of) those who insult, (of) those who despitefully use, (of) those who treat abusively

Notes: This word is the genitive plural form of the verb 'epereazo', meaning to treat abusively, insult, or despitefully use. It refers to the actions of individuals who are hostile, oppressive, or slanderous towards others. In a sentence, it would describe the people who are performing such negative actions, often in a context where their actions are being discussed or reacted to.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine

Synonyms: ΥΒΡΙΖΟΝΤΩΝ, ΚΑΚΟΠΟΙΟΥΝΤΩΝ

G3930

Part of Speech: Verb

Sounds like: par-E-kheh

Translations: provide, give, offer, present, cause, afford, show, grant, supply

Notes: This verb means to provide, give, or offer something. It can also mean to cause or afford something, or to present oneself. It is often used in the sense of supplying what is needed or showing a particular quality or action. For example, it can be used to say 'to provide food' or 'to cause trouble'.

Inflection: Present Active Imperative, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΠΡΟΣΦΕΡΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΠΑΡΕΧΩ is a compound word formed from the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, its original sense is 'to hold out' or 'to offer from beside oneself'.

G0243

Part of Speech: Adjective

Sounds like: AL-leen

Translations: another, other, a different, the other

Notes: This word is an adjective meaning 'another', 'other', or 'different'. It is used to refer to a distinct entity or person, not merely a second one of the same kind (for which 'ἕτερος' would be used). It can be used attributively (e.g., 'the other man') or substantively (e.g., 'another one').

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΤΕΡΟΣ

Etymology: The word 'ἄλλος' (allos) comes from Proto-Indo-European. It is related to words meaning 'other' or 'beyond' in various Indo-European languages.

G0142

Part of Speech: Participle

Sounds like: ai-RON-tos

Translations: (of) taking up, (of) carrying, (of) lifting, (of) removing, (of) bearing away

Notes: This word is a present active participle derived from the verb AIRO (G0142), which means 'to take up,' 'to carry,' 'to lift,' or 'to remove.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing or concurrent with the main verb. In this genitive form, it often indicates possession, origin, or the subject of a genitive absolute construction, meaning 'of one who is taking up/carrying/lifting/removing.'

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Singular

Synonyms: PHERONTOS, BASTAZONTOS

Etymology: The verb AIRO (G0142) is of uncertain origin, possibly related to a root meaning 'to raise' or 'to lift.' It is a common verb in Koine Greek with a wide range of applications.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nah

Translations: tunic, a tunic, coat, a coat, garment, a garment

Notes: This word refers to a tunic or an undergarment, typically worn close to the body. It was a common piece of clothing in ancient times, often made of linen or wool, and could be worn by both men and women. It is used in sentences to describe an item of clothing that is worn or removed.

Inflection: Singular, Accusative, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word ΧΙΤΩΝ (chitōn) is of Semitic origin, likely borrowed into Greek from a Phoenician or Aramaic term, referring to a type of garment.

G0154

Part of Speech: Verb

Sounds like: ahee-TOON-tee

Translations: (to) him asking, (to) the one asking, (to) him who asks, (to) the one who asks

Notes: This word is the dative singular masculine or neuter present active participle of the verb 'αἰτέω' (aiteō), meaning 'to ask, demand, beg, or request'. As a participle, it functions like an adjective or noun, describing someone who is in the act of asking. In the dative case, it indicates the recipient or beneficiary of an action, often translated with 'to' or 'for'. Thus, 'αἰτοῦντι' refers to 'the one who is asking' or 'to him who is asking'.

Inflection: Present Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

G1325

Part of Speech: Verb

Sounds like: DI-doo

Translations: Give, grant, bestow

Notes: This word is a verb meaning 'to give,' 'to grant,' or 'to bestow.' It is used to command or request someone to hand over something, to provide, or to allow. For example, it could be used in a sentence like 'Give me the book' or 'Grant us peace.'

Inflection: Present, Active, Imperative, 2nd Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give.' It is a reduplicated present form, characteristic of many ancient Greek verbs.

G0523

Part of Speech: Verb

Sounds like: ah-pah-TEE

Translations: demand back, ask back, require, exact, claim, ask for, demand

Notes: This verb means to demand something back, to require or exact payment or a return of something. It implies a right or claim to what is being demanded. It can be used in contexts of financial transactions, legal claims, or moral obligations, indicating that something is due or owed and is now being requested or insisted upon.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ, ΑΞΙΟΩ

Etymology: From Ancient Greek ἀπό (apó, 'from, away from') and αἰτέω (aitéō, 'to ask, demand'). It literally means 'to ask back' or 'to demand from'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Verb

Sounds like: poy-OH-sin

Translations: they do, they make, they produce, they perform, they create, they accomplish

Notes: This word is a verb meaning 'to do' or 'to make'. It is used to describe actions, creations, or accomplishments carried out by a group of people. It can refer to the act of performing a task, producing something, or bringing something into existence. It is often used in contexts where a group is carrying out commands, engaging in activities, or fulfilling obligations.

Inflection: Third Person, Plural, Present, Active, Subjunctive

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

Part of Speech: Verb

Sounds like: ah-gah-PAH-teh

Translations: love, you love, you all love

Notes: This word means 'to love' or 'you all love'. It refers to a deep, unconditional, and often sacrificial love, distinct from other forms of love like brotherly affection or romantic desire. It is frequently used in the New Testament to describe God's love for humanity and the love believers should have for God and for one another. It is a command or an indicative statement depending on context.

Inflection: Present, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ

Part of Speech: Participle

Sounds like: ah-gah-PON-tas

Translations: loving, one who loves, he who loves, they who love

Notes: This word is a present active participle derived from the verb 'agapaō', meaning 'to love'. As a participle, it functions as both a verb and an adjective, describing an action (loving) while also modifying a noun (the one who is loving). It can be translated as 'loving' or 'the one who loves', depending on the context. It describes someone who is actively engaged in the act of loving.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΦΙΛΩΝ, ΕΡΩΝ

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

Part of Speech: Verb

Sounds like: ah-gah-POH-sin

Translations: they love, they are loving, they may love, they might love

Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of multiple subjects (they) who are currently loving or who might love. It can refer to a general, unconditional love (agape love) or a more general affection, depending on context. It is the third person plural form of the verb.

Inflection: Present Tense, Active Voice, 3rd Person Plural, Indicative or Subjunctive Mood

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1155

Part of Speech: Verb

Sounds like: dah-nee-SEE-tai

Translations: he may lend, he may borrow, he may give on loan, he may take on loan

Notes: This word is the third person singular, aorist subjunctive middle of the verb δανειζω (daneizo). It means 'to lend' or 'to borrow'. In the middle voice, it often implies an action done for oneself or with oneself as the beneficiary, so it can mean 'to borrow' or 'to take on loan' as well as 'to lend' or 'to give on loan'. It describes a potential or hypothetical action of lending or borrowing.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΔΑΝΕΙΣΤΗΣ, ΔΑΝΕΙΟΝ

G1679

Part of Speech: Verb

Sounds like: el-pi-ZE-tai

Translations: it is hoped, it is expected, it is trusted

Notes: This word is the third person singular, present passive indicative form of the verb 'ΕΛΠΙΖΩ' (ELPIZO). It means 'it is hoped,' 'it is expected,' or 'it is trusted.' It describes an action or state where hope, expectation, or trust is placed upon something or someone by an unstated agent. For example, 'it is hoped that...' or 'it is expected that...'.

Inflection: Third Person Singular, Present Tense, Passive Voice, Indicative Mood

Synonyms: ΠΙΣΤΕΥΕΤΑΙ, ΠΡΟΣΔΟΚΑΤΑΙ

G2983

Part of Speech: Verb

Sounds like: lah-BIN

Translations: to take, to receive, to get, to obtain, to seize, to grasp, to accept

Notes: This word is an aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes the action of taking or receiving something, often used in a general sense of acquiring or obtaining. In a sentence, it would typically function as the object of another verb or as part of a purpose clause, indicating the goal of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G0618

Part of Speech: Verb

Sounds like: ah-po-la-BO-sin

Translations: they may receive back, they may get back, they may obtain, they may recover, they may receive in full

Notes: This is a compound verb formed from the preposition ΑΠΟ (APO, meaning 'from' or 'back') and the verb ΛΑΜΒΑΝΩ (LAMBANO, meaning 'to take' or 'to receive'). It signifies the act of receiving something back, obtaining something due, or recovering what was lost. It implies a full or complete reception.

Inflection: 3rd Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΚΟΜΙΖΩ, ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

G2467, G5339

Part of Speech: Verb

Sounds like: EE-sah

Translations: sent, cast, threw, spared, had mercy, had pity

Notes: This word, without diacritics, could represent two different Koine Greek verbs. It could be the aorist active indicative 3rd person singular of ἵημι (hiēmi), meaning 'to send, cast, throw'. In this sense, it describes an action of propelling something or someone. Alternatively, it could be the aorist active indicative 3rd person singular of φείδομαι (pheídomai), meaning 'to spare, have mercy, have pity'. In this sense, it describes an action of showing clemency or refraining from harming someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ, ΕΛΕΕΩ

G0015

Part of Speech: Verb

Sounds like: ah-gah-thoh-poy-EE-tay

Translations: does good, does well, does what is good, does what is right

Notes: This word means to do good or to do what is right. It describes the act of performing beneficial or virtuous actions, often with the implication of acting morally or kindly towards others. It is a compound word formed from 'agathos' (good) and 'poieo' (to do or make).

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΥΠΟΙΕΩ, ΚΑΛΟΠΟΙΕΩ

Etymology: The word is a compound of two Greek words: 'agathos' (ἀγαθός), meaning 'good', and 'poieo' (ποιέω), meaning 'to do' or 'to make'. It literally means 'to do good'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-THEH-nah

Translations: no one, nobody, nothing, any, not any, none

Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.

Inflection: Singular, Masculine or Feminine, Accusative

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3772

Part of Speech: Noun

Sounds like: oo-RAH-noys

Translations: to heavens, for heavens, in heavens

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΙΣ (ouranois), which is the dative plural form of the noun ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God and the angels, or simply the physical sky. In its dative plural form, it indicates the indirect object of an action or the location where something occurs, often translated as 'to the heavens,' 'for the heavens,' or 'in the heavens.'

Inflection: Plural, Dative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: From an uncertain root, possibly related to a Proto-Indo-European root meaning 'to cover' or 'to enclose,' referring to the 'covering' or 'vault' of the sky.

G1510

Part of Speech: Verb

Sounds like: eh-SES-thai

Translations: to be, to exist, to happen, to become

Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.

Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases

Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, happen, come to pass, be made, be done, be born, arise

Notes: This word is the second person plural present middle or passive imperative form of the verb 'γίνομαι' (ginomai). It means 'be' or 'become' in a command or exhortation. It can also mean 'happen' or 'come to pass'. In the passive voice, it means 'be made' or 'be done'. It is a very common verb in Koine Greek, used to express existence, change of state, or occurrence.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or arising.

G3770

Part of Speech: Adjective

Sounds like: oo-RAH-nee-os

Translations: heavenly, celestial, in heaven, a heavenly thing, a celestial thing

Notes: This adjective describes something that pertains to heaven, is from heaven, or exists in heaven. It is used to distinguish things that are divine or spiritual from those that are earthly or human. It can refer to heavenly beings, heavenly places, or qualities that originate from heaven.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Masculine or Feminine; or Singular, Vocative, Masculine or Feminine

Synonyms: ΕΠΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ

Etymology: Derived from the Koine Greek word ΟΥΡΑΝΟΣ (OURANOS), meaning 'heaven' or 'sky'. The suffix -ΙΟΣ indicates a relationship or belonging to.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2919

Part of Speech: Verb

Sounds like: kree-THEE-teh

Translations: judge, decide, discern, separate, condemn, judge ye, decide ye, discern ye

Notes: This word is an imperative form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. As an imperative, it functions as a command or exhortation, telling a group of people to 'judge' or 'decide'. It can be used in contexts ranging from making a judgment or decision, to discerning between things, or even condemning.

Inflection: Aorist, Passive, Imperative, Second Person, Plural

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ

G2632

Part of Speech: Verb

Sounds like: kah-tah-dee-kas-THEH-tai

Translations: he may be condemned, he might be condemned, he may be found guilty, he might be found guilty

Notes: This is a verb form meaning 'he may be condemned' or 'he might be found guilty'. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb δικάζω (dikazō, meaning 'to judge' or 'to pass judgment'). The combination implies a judgment made against someone, leading to their condemnation or conviction. It is used to describe a potential or hypothetical act of being condemned.

Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular

Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ

G0630

Part of Speech: Verb

Sounds like: ah-po-LYOO-eh-tai

Translations: he is released, she is released, it is released, he is set free, she is set free, it is set free, he is dismissed, she is dismissed, it is dismissed

Notes: This word is a verb meaning 'to be released,' 'to be set free,' or 'to be dismissed.' It is used to describe an action being done to someone or something, rather than by them, indicating a passive voice. It is often used in contexts of legal or social freedom, or the act of sending someone away.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΦΙΕΤΑΙ, ΕΛΕΥΘΕΡΟΥΤΑΙ

G630

Part of Speech: Verb

Sounds like: ah-po-loo-THEE-ses-thai

Translations: to be released, to be set free, to be dismissed, to be sent away, to be divorced

Notes: This word is the future passive infinitive form of the verb 'apolyō'. It signifies the action of being released, set free, or dismissed in the future. It can be used in contexts where someone or something is to be let go, acquitted, or divorced.

Inflection: Future, Passive, Infinitive

Synonyms: ΕΛΕΥΘΕΡΩΘΗΝΑΙ, ΑΦΕΘΗΝΑΙ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λύω (luō, 'to loose, to release'). It literally means 'to loose from' or 'to set free from'.

G3358

Part of Speech: Noun

Sounds like: MEH-tron

Translations: measure, a measure, standard, limit, amount

Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ

Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.

G4080

Part of Speech: Verb, Adjective

Sounds like: peh-pee-AS-meh-non

Translations: pressed, squeezed, crushed, oppressed, a pressed thing, that which is pressed

Notes: This word is the perfect passive participle (neuter singular) of the verb 'piezō'. It describes something that has been subjected to pressure, meaning it has been pressed, squeezed, or crushed. It can also refer to something that has been oppressed or burdened. As a participle, it functions adjectivally, describing a noun, or verbally, indicating a completed action that has a continuing result.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: THLIBŌ, SUNTHLIBŌ

G4085

Part of Speech: Participle, Adjective

Sounds like: peh-pee-ESS-meh-non

Translations: pressed down, pressed together, heaped up, a pressed down thing

Notes: This word is a perfect passive participle derived from the verb 'πιέζω' (piezō), meaning 'to press' or 'to squeeze'. As a participle, it functions like an adjective, describing something that has been pressed down or compacted. It conveys the idea of something being filled to capacity by being compressed.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Etymology: The verb 'πιέζω' (piezō) is of uncertain origin, possibly related to 'πῖος' (pīos), meaning 'fat' or 'rich', suggesting a sense of being full or weighty.

G4531

Part of Speech: Verb

Sounds like: seh-sah-LEH-oo-meh-noh

Translations: shaken, having been shaken, disturbed, agitated, moved, stirred

Notes: This word is the perfect passive participle, neuter singular, of the verb 'saleyo'. It describes something that has been shaken, disturbed, or agitated. It implies a state of being unsettled or moved from its stable position, often referring to physical objects or even metaphorical stability.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative or Vocative

Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ, ΣΕΙΩ

G5240

Part of Speech: Participle

Sounds like: hoo-per-ek-KHOO-noh-men-on

Translations: overflowing, running over, a running over

Notes: This word is a compound participle, formed from the preposition 'hyper' (over, above), 'ek' (out of), and the verb 'cheo' (to pour). It describes something that is pouring out or overflowing abundantly. It is used to emphasize an excessive or superabundant quantity, often in a metaphorical sense, like a measure that is so full it spills over.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΠΛΗΡΗΣ, ΠΕΡΙΣΣΕΥΩ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3354, G3358

Part of Speech: Verb, Noun

Sounds like: MEH-troh

Translations: to measure, to mete out, to apportion, (to) measure, (by) measure, (in) measure, a measure

Notes: This word can function as a verb meaning 'to measure' or 'to mete out', indicating the act of determining size, quantity, or distributing something according to a standard. As a noun, it refers to a 'measure' or 'standard', often used to denote a specific quantity or limit. In the provided context, 'ἐν μέτρῳ' (en metrō) means 'in/by measure', indicating a limited or specific quantity.

Inflection: First Person Singular, Present, Active, Indicative (Verb); Singular, Dative, Neuter (Noun)

Synonyms: ΜΕΤΡΕΩ, ΜΕΤΡΟΝ

Etymology: From Proto-Indo-European *meh₁- 'to measure'. It is related to Latin metior and English 'meter'.

G3354

Part of Speech: Verb

Sounds like: meh-tree-TAI

Translations: you measure, they measure, you will measure, they will measure

Notes: This word is a verb meaning 'to measure' or 'to mete out'. It describes the act of determining the size, quantity, or extent of something, often implying a reciprocal action or judgment. It can be used in contexts where one's actions or judgments will be returned in kind.

Inflection: Second Person Plural Present Active Indicative, Third Person Plural Present Active Indicative, Second Person Plural Future Active Indicative, Third Person Plural Future Active Indicative

Synonyms: ΜΕΤΡΕΩ, ΜΕΤΡΙΑΖΩ

G0487

Part of Speech: Verb

Sounds like: an-tee-met-ray-THEE-seh-tai

Translations: it will be measured back, it will be measured in return, it will be repaid

Notes: This word is a compound verb formed from 'anti' (against, in return) and 'metreo' (to measure). It means to measure back or repay in kind. It is often used in contexts relating to divine justice or the principle of reciprocity, implying that one will receive back what they have given, whether good or bad. It describes an action that will happen in the future, passively, meaning the subject will be the recipient of the measuring back.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: APODIDOMI, ANTAPODIDOMI

Etymology: From G0473 (ANTI) and G3354 (METREO). G0473 means 'over against, opposite, instead of, for'. G3354 means 'to measure, mete out'. The compound verb thus signifies 'to measure in return'.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G3594

Part of Speech: Verb

Sounds like: oh-dee-GAYN

Translations: to lead, to guide, to show the way, to conduct

Notes: This word means to lead or guide someone, often implying showing them the correct path or direction. It can be used in both a literal sense, like leading someone physically, and a figurative sense, like guiding someone spiritually or morally. It is the infinitive form of the verb, meaning 'to lead' or 'to guide'.

Inflection: Infinitive, Present, Active

Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΠΡΟΑΓΩ

Etymology: The word ΟΔΗΓΕΩ is a compound word derived from ΟΔΟΣ (hodos), meaning 'way' or 'road', and ΗΓΕΟΜΑΙ (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead the way'.

G0297

Part of Speech: Adjective, Pronoun

Sounds like: am-FO-teh-roy

Translations: both

Notes: This word means 'both' and is used to refer to two distinct individuals or groups. It emphasizes that two entities are included or involved in an action or state. It functions similarly to the English word 'both' and can be used as an adjective modifying a noun or as a pronoun standing in for two nouns.

Inflection: Plural, Nominative, Masculine. It can also be Feminine or Neuter, and inflects for all cases (Genitive, Dative, Accusative).

Etymology: The word ἀμφότεροι (amphoteroi) is derived from the Greek prefix ἀμφί (amphi), meaning 'around' or 'on both sides', combined with a form related to ἕτερος (heteros), meaning 'other' or 'different'. Thus, it literally refers to 'both of two different sides' or 'both of two others'.

G3101

Part of Speech: Noun

Sounds like: mah-thay-TAYS

Translations: disciple, student, learner, a disciple, a student, a learner

Notes: This word refers to a learner, pupil, or student, especially one who follows the teachings and example of a master. In the New Testament, it is most commonly used to describe followers of Jesus Christ. It implies a close relationship of learning and adherence to the teacher's way of life.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ

Etymology: From the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It describes one who is engaged in the act of learning or being taught.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2675

Part of Speech: Participle, Adjective

Sounds like: kah-tar-TIS-meh-nos

Translations: perfected, completed, equipped, trained, made complete, made perfect, made ready, restored, fitted, prepared

Notes: This word is a perfect passive participle derived from the verb 'καταρτίζω'. It describes something that has been brought to a state of completion, perfection, or readiness. It can refer to being fully equipped, trained, or restored to a proper condition. As a participle, it functions adjectivally, modifying a noun, or can be used substantively (as a noun) to refer to 'one who has been perfected' or 'that which has been completed'.

Inflection: Perfect Passive Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΙΟΣ, ΠΛΗΡΗΣ, ΕΤΟΙΜΟΣ

Etymology: The verb καταρτίζω (katartizō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb ἀρτίζω (artizō), which means 'to fit', 'to prepare', or 'to make ready'. The combination suggests a thorough or complete fitting, preparing, or restoring.

G1320

Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G2543

Part of Speech: Noun

Sounds like: KAR-phos

Translations: splinter, a splinter, speck, a speck, mote, a mote, dry stalk, a dry stalk

Notes: This word refers to a small, dry piece of wood, straw, or other material, often a splinter or a speck. It is famously used in the New Testament to describe a small fault or imperfection in someone else, contrasted with a 'beam' (δοκός) in one's own eye, implying hypocrisy. It can also refer to a dry stalk or twig.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΠΙΛΟΣ, ΨΙΧΙΟΝ

Etymology: The word ΚΑΡΦΟΣ comes from the Proto-Indo-European root *kerp-, meaning 'to pluck, gather'. It is related to words signifying dryness or withered material.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oh

Translations: (to) one's own, (to) private, (to) peculiar, (to) personal

Notes: This word is an adjective meaning 'one's own,' 'private,' 'peculiar,' or 'personal.' It is used to describe something that belongs to or is characteristic of a particular individual or group, distinguishing it from what is common or public. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EHS

Translations: you perceive, you consider, you understand, you observe, you notice

Notes: This word means to perceive, consider, or understand something thoroughly and carefully. It implies a deeper level of comprehension or observation than merely seeing or hearing. It is used to describe the act of fixing one's mind upon something to grasp its full meaning or significance.

Inflection: Present, Active, Indicative, Second Person Singular

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΚΑΤΑΝΟΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΝΟΕΩ (NOEO), meaning 'to perceive, think, or understand'. The combination suggests a thorough or complete understanding.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G0080

Part of Speech: Noun

Sounds like: ah-DEL-feh

Translations: brother, O brother, fellow believer, countryman

Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow human being, a countryman, or a fellow believer, especially in a religious or communal context. It is often used as a term of address, similar to 'brother' or 'friend' in English. In this specific form, it is used when directly addressing someone.

Inflection: Singular, Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΕΤΑΙΡΟΣ

Etymology: The word 'ΑΔΕΛΦΟΣ' (adelphos) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1385

Part of Speech: Noun

Sounds like: DOH-koh

Translations: beam, a beam, log, a log

Notes: This word refers to a large piece of timber, such as a beam used in construction for a house or building. It is often translated as 'beam' or 'log' and is used to describe a significant structural element.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΞΥΛΟΝ, ΔΕΝΔΡΟΝ

Etymology: The word ΔΟΚΟΣ (dokos) comes from the Proto-Indo-European root *dek- meaning 'to take, accept, receive'. It is related to words signifying 'to seem' or 'to think', as a beam 'seems' to hold up a structure.

G0991

Part of Speech: Verb (Participle)

Sounds like: BLEH-pohn

Translations: seeing, looking, beholding, perceiving, watching

Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1227

Part of Speech: Verb

Sounds like: dee-ah-BLEP-sis

Translations: you will see clearly, you will see distinctly, you will discern

Notes: This word means to see clearly or distinctly, often implying a full and accurate perception after a period of obscured vision or misunderstanding. It is used to describe the act of gaining clear sight or understanding, enabling one to act effectively. It is a compound word formed from διά (dia), meaning 'through' or 'thoroughly', and βλέπω (blepō), meaning 'to see'.

Inflection: Future Indicative, Active Voice, Second Person Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G1544

Part of Speech: Verb

Sounds like: ek-BAL-in

Translations: to cast out, to throw out, to drive out, to send out, to bring forth, to expel, to remove

Notes: This word is likely a misspelling or variant of the Koine Greek verb 'ΕΚΒΑΛΕΙΝ' (ekballein), which is the infinitive form of 'ΕΚΒΑΛΛΩ' (ekballo). It means to cast, throw, or drive out, often with force or authority. It can be used in various contexts, such as expelling demons, driving out merchants from a temple, or even bringing forth fruit from a tree. The core meaning involves an action of forceful removal or projection from an inside to an outside.

Inflection: Infinitive, Aorist Active

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

G4169, G4160

Part of Speech: Adjective, Pronoun, Participle

Sounds like: poy-OO

Translations: of what kind, of what sort, of what, of which, (of) doing, (of) making, (of) creating

Notes: This word has two primary interpretations in Koine Greek. It can be the genitive masculine or neuter singular form of the interrogative/indefinite adjective or pronoun "ΠΟΙΟΣ" (poios), meaning "of what kind," "of what sort," "of what," or "of which." In this usage, it asks about the nature or quality of something, often appearing with a noun it modifies, such as "of what kind of people." Alternatively, it can be the genitive masculine or neuter singular present active participle of the verb "ΠΟΙΕΩ" (poieō), meaning "to do," "to make," or "to create." In this verbal sense, it refers to the action of doing or making, often translated as "of doing" or "of making."

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΤΙΝΟΣ, ΟΠΟΙΟΥ

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G4550

Part of Speech: Adjective

Sounds like: SAH-pron

Translations: rotten, corrupt, worthless, bad, a rotten thing

Notes: This word describes something that is decaying, spoiled, or morally corrupt. It is used to refer to things that are no longer good or useful, either physically (like rotten fruit) or ethically (like corrupt speech or actions). It implies a state of deterioration or worthlessness.

Inflection: Nominative, Accusative, or Vocative, Singular, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ

Etymology: The word comes from the Greek verb σήπω (sēpō), meaning 'to rot' or 'to cause to decay'. It describes something that has undergone a process of decomposition.

Part of Speech: Participle

Sounds like: poy-OON

Translations: doing, making, producing, performing, creating, a doer, a maker

Notes: This word is a present active participle of the verb 'to do' or 'to make'. It describes someone or something that is currently performing an action. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or substantively, acting as a noun itself (e.g., 'the doer'). It indicates an ongoing or habitual action.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

Etymology: The word ΠΟΙΕΩ comes from Proto-Hellenic *poďďéō, from Proto-Indo-European *kʷoy-éh₁-ti, meaning 'to make, to build'.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oo

Translations: of one's own, of private, of peculiar

Notes: This word refers to something that belongs to oneself, or is private, personal, or peculiar to an individual or group. It emphasizes ownership or distinctiveness. In this genitive form, it indicates possession or origin, often translated as 'of one's own' or 'belonging to oneself'. It can be used to describe property, actions, or characteristics that are specific to a particular subject.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: From Proto-Indo-European *swe-d-yo-, from *swe- 'self'. It refers to what is one's own, private, or peculiar.

G1097

Part of Speech: Verb

Sounds like: gee-NOH-skeh-tai

Translations: is known, is being known, is understood, is perceived

Notes: This word is the third person singular, present indicative, passive form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. In this passive form, it means 'it is known' or 'he/she/it is being known'. It describes something that is being recognized, understood, or perceived by someone or something else.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΕΠΙΓΙΝΩΣΚΕΤΑΙ, ΓΝΩΡΙΖΕΤΑΙ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4863

Part of Speech: Verb

Sounds like: Syll-LEH-goo-sin

Translations: they gather together, they collect, they assemble

Notes: This word is the third person plural present active indicative form of the verb "syllegō". It means to gather together, collect, or assemble. It is a compound word formed from "syn" (with, together) and "legō" (to gather, to say). In this form, it describes an action being performed by multiple subjects in the present tense.

Inflection: Third Person, Plural, Present, Indicative, Active

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb ΣΥΛΛΕΓΩ (syllegō) is a compound word derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΛΕΓΩ (legō), which in this context means 'to gather' or 'to collect'. The double lambda (λλ) in the middle is a result of assimilation from the original ν (nu) of ΣΥΝ before the λ (lambda) of ΛΕΓΩ.

G983

Part of Speech: Noun

Sounds like: blas-TOO

Translations: of a sprout, of a shoot, of a growth, of a branch, of a bud

Notes: This word refers to a sprout, shoot, or growth, often of a plant. It can also refer to a branch or a bud. In its genitive form, as seen here, it indicates possession or origin, meaning 'of a sprout' or 'belonging to a shoot'. It is used to describe new growth or offspring.

Inflection: Singular, Genitive, Masculine

Synonyms: ΦΥΤΟΝ, ΚΛΑΔΟΣ, ΒΛΑΣΤΗΜΑ

Etymology: The word ΒΛΑΣΤΟΣ comes from the verb βλαστάνω (blastanō), meaning 'to sprout' or 'to grow'. It is related to the idea of bursting forth or germinating.

G5167

Part of Speech: Verb

Sounds like: troo-GOH-sin

Translations: they gather, they harvest, they pick

Notes: This word is a verb meaning 'to gather,' 'to harvest,' or 'to pick,' especially referring to the gathering of fruits like grapes. It describes the action of collecting produce from plants. For example, it can be used in a sentence like 'they gather grapes from the vine.'

Inflection: Present, Indicative, Active, Third Person, Plural

Synonyms: ΣΥΛΛΕΓΩ, ΘΕΡΙΖΩ

Etymology: The word ΤΡΥΓΑΩ is derived from the noun τρύγη (trygē), meaning 'harvest' or 'vintage.'

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOO

Translations: of good, of a good, of the good, of a good thing, of good things

Notes: This word is an adjective meaning 'good' or 'beneficial'. It describes something that is inherently good, morally upright, or useful. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of good' or 'of a good thing'. It can refer to good qualities, good deeds, or good things in general.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΛΟΥ, ΧΡΗΣΤΟΥ

Etymology: The word 'ΑΓΑΘΟΣ' is of uncertain origin, but it is an ancient Greek word that has been used since Homeric times to describe something good, noble, or excellent.

G2344

Part of Speech: Noun

Sounds like: thay-sa-ROO

Translations: of treasure, of a treasure, of store, of a store, of a treasury, of a storehouse, of a strongbox

Notes: This word refers to a place where valuable things are stored, such as a treasury, storehouse, or strongbox. It can also refer to the valuable things themselves, like a collection of treasures or a store of goods. In this inflected form, it indicates possession or origin, meaning 'of treasure' or 'belonging to a treasure'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΗΣΑΥΡΙΣΜΑ, ΑΠΟΘΗΚΗ, ΤΑΜΕΙΟΝ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4393

Part of Speech: Verb

Sounds like: pro-FEH-rei

Translations: brings forth, brings out, produces, utters, speaks

Notes: This word means to bring forth, bring out, or produce something. It can refer to physically bringing something out of a place, or metaphorically to producing or uttering words or thoughts. It is often used to describe the emanation of good or evil from a person's heart or character.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΕΚΦΕΡΩ, ΕΞΑΓΩ, ΛΕΓΩ

Etymology: From Ancient Greek πρό (pro, "before, forth") and φέρω (pherō, "to bear, carry"). It literally means "to carry forth" or "to bring forward."

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited

Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.

Inflection: Present, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2064

Part of Speech: Participle

Sounds like: ER-kho-meh-nos

Translations: coming, going, the one coming, he who comes, about to come

Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-ohn

Translations: hearing, listening, one who hears, one who listens

Notes: This word is the present active participle of the verb 'akouō', meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. It can be translated as 'hearing' (as an action) or 'one who hears' (referring to the person). It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΑΚΟΥΩΝ, ΕΙΣΑΚΟΥΩΝ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G5263

Part of Speech: Verb

Sounds like: hoo-po-DIX-oh

Translations: I will show, I will point out, I will indicate, I will demonstrate, I will make known

Notes: This word is a compound verb formed from the preposition ΥΠΟ (hypo, meaning 'under' or 'subtly') and the verb ΔΕΙΞΩ (deixō, the future tense of δείκνυμι, meaning 'to show' or 'to point out'). It means 'I will show' or 'I will point out', often implying a subtle, careful, or detailed showing, or showing from underneath/from a hidden place. It is used to indicate that someone will reveal or make something known to another.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΕΙΞΩ, ΦΑΝΕΡΩΣΩ, ΓΝΩΡΙΣΩ

Etymology: The root verb ΔΕΙΚΝΥΜΙ (deiknymi) comes from a Proto-Indo-European root meaning 'to show' or 'to point out'. The prefix ΥΠΟ (hypo) means 'under' or 'below', giving the compound verb a nuance of showing from beneath or subtly.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MOON-tee

Translations: building, constructing, edifying, establishing, (to) building, (to) constructing, (to) edifying, (to) establishing

Notes: This word is a present active participle, dative singular, of the verb 'oikodomeo'. It describes someone who is in the process of building, constructing, or edifying. It can refer to literal construction, such as building a house, or to metaphorical building, such as strengthening or edifying a person or community. As a dative form, it indicates the recipient or indirect object of an action, meaning 'to the one building' or 'for the one building'.

Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G4626

Part of Speech: Verb

Sounds like: ES-kap-sen

Translations: dug, dug up, excavated, demolished

Notes: This word is the third person singular, aorist active indicative form of the verb 'σκάπτω' (skaptō). It describes an action that was completed in the past by a single subject. While its primary meaning is 'to dig' or 'to excavate', in compounds like 'κατασκάπτω' (kataskaptō), it can take on the meaning of 'to demolish' or 'to tear down', implying a destructive digging action.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΟΡΥΣΣΩ, ΑΝΑΣΣΩ

Etymology: The word 'σκάπτω' (skaptō) comes from a Proto-Indo-European root meaning 'to dig' or 'to scratch'. It is related to words in other Indo-European languages that refer to digging or excavating.

G0899

Part of Speech: Verb

Sounds like: eh-BAH-thoo-nen

Translations: he deepened, he made deep, he dug deep

Notes: This word is a verb meaning 'to deepen' or 'to make deep'. It describes the action of making something deeper, such as digging a foundation or a trench. In the provided context, it refers to the action of digging deep for a foundation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΚΑΠΤΩ, ΟΡΥΣΣΩ

Etymology: The word ΒΑΘΥΝΩ (bathyno) is derived from the adjective ΒΑΘΥΣ (bathys), meaning 'deep'. It describes the action of making something deep.

G5087

Part of Speech: Verb

Sounds like: eh-THEE-ken

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he appointed, she appointed, it appointed

Notes: This is the third person singular aorist active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to appoint.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the action of placing or setting something.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G2310

Part of Speech: Noun

Sounds like: theh-MEH-lee-on

Translations: foundation, a foundation, base, a base, groundwork, a groundwork

Notes: This word refers to the base or groundwork upon which something is built, whether literally, like the foundation of a building, or figuratively, like the fundamental principles of a belief system. It signifies the lowest supporting part of a structure or the underlying basis of an idea.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΒΑΣΙΣ, ΥΠΟΒΑΘΡΟΝ

Etymology: The word comes from the Greek verb τίθημι (tithēmi), meaning "to place" or "to set," indicating something that is laid down as a base.

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G4363

Part of Speech: Verb

Sounds like: pros-ER-eek-sen

Translations: burst against, broke against, dashed against, struck against

Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, against', and the verb ῥήγνυμι (rhēgnumi), meaning 'to break, burst, tear'. In this form, it describes an action where something, like a river, bursts or breaks forcefully against an object or surface. It implies a sudden and violent impact.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΚΡΗΞΕΝ, ΣΥΝΕΤΡΙΨΕΝ

G4363

Part of Speech: Verb

Sounds like: pros-ER-rek-sen

Translations: burst against, dash against, break against, shatter against

Notes: This word describes a forceful impact, specifically something breaking or shattering upon striking another object. It implies a violent collision where one thing is dashed or burst against another. It is often used to describe natural phenomena like waves crashing against rocks, or a strong wind or storm breaking against a structure.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΡΗΓΝΥΜΙ, ΚΡΟΥΩ, ΣΥΝΤΡΙΒΩ

Etymology: The word προσρήγνυμι is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, against', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break, burst, shatter'.

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G4531

Part of Speech: Verb

Sounds like: sah-LEH-oo-sai

Translations: to shake, to be shaken, to move, to be moved, to stir, to be stirred, to cause to waver, to be agitated, to be disturbed

Notes: This word is the aorist active infinitive form of the verb 'saleuō'. It means to shake, to cause to waver, or to disturb. It can be used both transitively (to shake something) and intransitively (to be shaken or to move). In a figurative sense, it can refer to being agitated, disturbed, or caused to waver in one's convictions or position.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G3618

Part of Speech: Participle

Sounds like: oy-ko-do-MEH-san-tee

Translations: to the one who built, to the one who has built, to the one who was building, to the one who did build

Notes: This word is a dative singular masculine or neuter participle derived from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to edify'. It refers to the action of building or edifying, indicating the recipient of an action. It describes someone who has performed the act of building or edification, and is used in contexts where something is given or directed 'to' that person.

Inflection: Aorist Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΚΤΙΣΑΝΤΙ, ΕΓΕΙΡΑΝΤΙ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. Thus, it literally means 'to build a house', and by extension, 'to build up' or 'to edify'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G4899

Part of Speech: Verb

Sounds like: soon-EH-peh-sen

Translations: fell, fell down, fell together, collapsed, coincided, happened, occurred

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΠΙΠΤΩ (PIPTO), meaning 'to fall'. In its aorist indicative active form, it means 'he/she/it fell together', 'collapsed', or 'coincided'. It can also mean 'to happen' or 'to occur', especially when referring to events falling together in time.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nees

Translations: of that, of that one, of her, of it

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It is used to refer to something or someone at a distance, either physically or conceptually, distinguishing it from something nearer ('this'). As a genitive form, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. It can refer to a feminine noun or a neuter noun in the plural.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

G3173