2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0450

Part of Speech: Verb

Sounds like: ah-NAS-tan

Translations: having risen, having stood up, having been raised, to rise, to stand up

Notes: This word is a form of the verb 'anistēmi', meaning 'to rise' or 'to stand up'. It describes an action of rising, whether literally from a seated or prone position, or metaphorically, such as rising from the dead or rising to a position of authority. It is often used to indicate the completion of an action of rising or standing.

Inflection: Aorist, Active, Participle, Neuter, Nominative or Accusative, Singular

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: The word 'anistēmi' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'again') and the verb 'histēmi' (meaning 'to stand' or 'to cause to stand'). This etymology clearly conveys the sense of 'standing up' or 'raising up'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN

Translations: all, every, whole, the whole, everything

Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is often used to emphasize the totality or completeness of something. In the provided examples, it appears in the neuter singular form, referring to 'everything' or 'the whole'. It can modify a noun or be used substantively (as a noun) to mean 'everything'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the intensive prefix ἀ- (a-) and πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- serves to strengthen the meaning of 'all', emphasizing totality.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gon

Translations: I led, I brought, they led, they brought

Notes: This word is the aorist active indicative form of the verb 'ago' (ἄγω), meaning 'to lead' or 'to bring'. The form 'ēgagon' (ἡγαγον) can function as either the first person singular ('I led/brought') or the third person plural ('they led/brought') depending on the context. It describes a completed action in the past, often referring to the act of guiding, conducting, or bringing someone or something from one place to another.

Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ

Etymology: The word 'ago' (ἄγω) comes from a Proto-Indo-European root meaning 'to drive, draw, move'. It is a fundamental verb in Greek with a wide range of applications related to movement and leading.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G2967

Part of Speech: Verb, Participle

Sounds like: koh-LYOO-on-tah

Translations: hindering, preventing, forbidding, restraining, a hinderer, a preventer

Notes: This word is a participle derived from the verb 'κωλύω', meaning to hinder, prevent, or forbid. It describes someone or something that is actively performing the action of hindering or preventing. It can function adjectivally, describing a noun, or substantivally, acting as a noun itself (e.g., 'the one hindering').

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΤΡΕΠΩ

G5411

Part of Speech: Noun

Sounds like: FOH-roos

Translations: tribute, tax, a tax, a tribute

Notes: This word refers to a payment, tribute, or tax, often imposed by a ruler or government. It signifies something that is 'borne' or 'carried' as an obligation. It is used in sentences to denote the financial or material contribution required from subjects or citizens.

Inflection: Plural, Accusative, Masculine

Synonyms: ΤΕΛΟΣ, ΔΑΣΜΟΣ

Etymology: The word ΦΟΡΟΣ (phoros) comes from the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It refers to something that is 'borne' or 'brought' as a payment or tribute.

G1325

Part of Speech: Verb

Sounds like: DI-DOH-nai

Translations: to give, to grant, to bestow, to offer, to deliver

Notes: This is the present active infinitive form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It is used to express the action of giving, granting, or delivering something. For example, it can be used in constructions like 'to be able to give' or 'for the purpose of giving'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, characteristic of many verbs in Ancient Greek.

Part of Speech: Verb, Participle

Sounds like: LEH-gon-tah

Translations: saying, speaking, telling, relating, those saying, those speaking, those telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like a verbal adjective, describing an action being performed. In this form, it indicates 'those who are saying' or 'things being said', often used to introduce direct or indirect speech, or to describe the state of someone speaking.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΛΑΛΟΥΝΤΑ, ΦΘΕΓΓΟΜΕΝΟΥΣ

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0749

Part of Speech: Noun

Sounds like: ar-khee-e-REES

Translations: high priest, chief priest, a high priest

Notes: This word is a compound noun, combining 'arch-' (chief, principal) and 'hiereus' (priest). It refers to the chief priest, the highest religious official in ancient Israel, who was responsible for leading the worship and sacrifices in the Temple. It can also refer to members of the high-priestly family or the chief priests collectively.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a compound of the Greek words ΑΡΧΩΝ (ARCHON), meaning 'ruler' or 'chief', and ΙΕΡΕΥΣ (HIEREUS), meaning 'priest'. It literally means 'chief priest'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-koh

Translations: find, discover, obtain, perceive, learn, devise

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.

G0159

Part of Speech: Noun, Adjective

Sounds like: ai-TI-on

Translations: cause, reason, charge, accusation, a cause, a reason, a charge, a fault, guilty, responsible

Notes: This word can function as a noun meaning 'cause,' 'reason,' 'charge,' or 'accusation.' It can also be used as an adjective meaning 'guilty' or 'responsible.' In a legal context, it often refers to the grounds for a charge or the person responsible for a crime. The provided examples show its use in contexts related to guilt or responsibility.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΤΙΑ, ΕΝΟΧΟΣ, ΥΠΕΥΘΥΝΟΣ

Etymology: The word 'ΑΙΤΙΟΣ' (aitios) is derived from 'αἰτία' (aitia), meaning 'cause' or 'blame.' It refers to that which is responsible or the reason for something.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1901

Part of Speech: Verb

Sounds like: ep-is-KHOO-on

Translations: to be stronger, to prevail, to be able, to be very strong

Notes: This word is a verb meaning 'to be stronger' or 'to prevail'. It is often used to describe someone or something gaining power or overcoming an obstacle. It can also imply being very able or having great strength.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ

Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'.

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G1321

Part of Speech: Verb

Sounds like: dee-DAS-koh

Translations: teach, instruct, a teacher, an instructor

Notes: This word means to teach, instruct, or impart knowledge. It is used to describe the act of conveying information, skills, or principles to others. It can refer to formal teaching in a classroom setting or informal instruction in daily life. It often implies a relationship where one person guides or educates another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Etymology: The word διδάσκω is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *dens-, meaning 'to learn' or 'to teach'. It is an ancient Greek word that has been in continuous use since classical times.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0756

Part of Speech: Participle

Sounds like: ar-KSA-me-nos

Translations: having begun, beginning, having started, starting

Notes: This word is a participle derived from the verb 'ΑΡΧΩ', meaning 'to begin' or 'to rule'. As a participle, it functions like an adjective or adverb, describing an action that has already started or is in the process of starting. In this form, it indicates an action performed by the subject itself (middle voice) and completed in the past (aorist tense), or simply indicating the beginning of an action. It can be translated as 'having begun' or 'beginning', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist, Middle Voice

Synonyms: ΕΝΑΡΞΑΜΕΝΟΣ, ΚΑΤΑΡΞΑΜΕΝΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1921

Part of Speech: Verb, Participle

Sounds like: eh-pee-GNOOS

Translations: having known, having recognized, having understood, having learned, having perceived, having ascertained

Notes: This word is a compound verb, formed from the preposition 'ΕΠΙ' (epi, meaning 'upon' or 'in addition to') and the verb 'ΓΙΝΩΣΚΩ' (ginōskō, meaning 'to know'). It signifies a more complete, thorough, or accurate knowledge, recognition, or understanding, often implying a full and precise comprehension or an experiential knowledge. It describes an action that has been completed in the past, leading to a present state of knowing or recognizing. It is often used to describe coming to a full realization or acknowledging something fully.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word 'ΕΠΙΓΙΝΩΣΚΩ' is derived from the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'in addition to', and the verb 'ΓΙΝΩΣΚΩ' (ginōskō), meaning 'to know'. The prefix intensifies the meaning of 'knowing', suggesting a fuller or more complete knowledge.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0375

Part of Speech: Verb

Sounds like: ah-neh-PEM-psen

Translations: sent back, sent up, referred, committed

Notes: This word is a compound verb formed from 'ανα' (ana, meaning 'up' or 'back') and 'πεμπω' (pempo, meaning 'to send'). It means to send someone or something back, to send up, or to refer a matter or person to someone else for judgment or action. It is often used in legal or official contexts, indicating a transfer of responsibility or jurisdiction.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ΑΝΑΠΕΜΠΩ is a compound of the preposition ΑΝΑ (ana), meaning 'up' or 'back', and the verb ΠΕΜΠΩ (pempo), meaning 'to send'.

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-ro-so-LY-moys

Translations: (to) Jerusalem, (in) Jerusalem, (at) Jerusalem

Notes: This word refers to the city of Jerusalem, a significant city in ancient Israel and a central location in many biblical narratives. It is used here in the dative case, indicating location or direction, such as 'in Jerusalem' or 'to Jerusalem'.

Inflection: Dative, Plural

Etymology: The name 'Jerusalem' is of Hebrew origin, meaning 'foundation of peace' or 'city of peace'. It is a compound word derived from 'yara' (to found, to lay a cornerstone) and 'shalom' (peace).

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tays

Translations: to these, with these, by these, in these, these

Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G5463

Part of Speech: Verb

Sounds like: ekh-AH-ree

Translations: he rejoiced, she rejoiced, it rejoiced, he was glad, she was glad, it was glad

Notes: This word means 'he/she/it rejoiced' or 'he/she/it was glad'. It is the third person singular, aorist indicative passive form of the verb 'χαίρω' (chairo), which means 'to rejoice' or 'to be glad'. Although it is in the passive voice, for this particular verb, the passive form often carries an active meaning, indicating that the subject experienced joy or gladness.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

G3029

Part of Speech: Adverb

Sounds like: LEE-ahn

Translations: very, exceedingly, greatly, much, extremely

Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1679

Part of Speech: Verb

Sounds like: ayl-PIZ-eh

Translations: he hoped, she hoped, it hoped, he was hoping, she was hoping, it was hoping

Notes: This word is the third person singular imperfect indicative active form of the verb ΕΛΠΙΖΩ (ELPIZO), meaning 'to hope' or 'to expect'. The imperfect tense indicates an ongoing or repeated action in the past, or an action that was attempted but not completed. Thus, it describes someone who was in the process of hoping or expecting something.

Inflection: Singular, Third Person, Imperfect, Indicative, Active

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΙΣΤΕΥΩ

Etymology: The verb ΕΛΠΙΖΩ (ELPIZO) is derived from the noun ΕΛΠΙΣ (ELPIS), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word.

G1679

Part of Speech: Verb

Sounds like: ayl-PI-zen

Translations: he hoped, she hoped, it hoped, he was hoping, she was hoping, it was hoping

Notes: This word is the third person singular imperfect active indicative form of the verb ΕΛΠΙΖΩ (ELPIZO), meaning 'to hope' or 'to expect'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Thus, 'ΗΛΠΙΖΕΝ' indicates that 'he, she, or it was hoping' or 'he, she, or it used to hope' or 'he, she, or it began to hope'. It is used to describe a continuous state of expectation or a past action that extended over a period.

Inflection: Singular, Third Person, Imperfect, Active, Indicative

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The verb ΕΛΠΙΖΩ (ELPIZO) is derived from the noun ΕΛΠΙΣ (ELPIS), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word related to expectation and trust.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G3708

Part of Speech: Verb

Sounds like: ee-DIN

Translations: to see, to perceive, to look, to behold, to experience

Notes: This word is an infinitive form of the verb 'to see'. It refers to the act of perceiving with the eyes, but can also extend to understanding or experiencing something. It is often used in contexts where one is observing or witnessing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ comes from a prolonged form of a primary verb, meaning 'to see'. It is related to the concept of looking or perceiving.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

Part of Speech: Participle, Verb

Sounds like: GEH-ee-NOH-meh-non

Translations: being, becoming, happening, coming to pass, coming into existence, a being, a becoming

Notes: This word is the present middle/passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an ongoing state or action. It can be translated as 'being,' 'becoming,' or 'happening,' depending on the context. For example, it might describe something that is currently coming into existence or an event that is taking place.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive Participle

Synonyms: ΓΕΝΟΜΕΝΟΝ, ΕΣΤΑΙ, ΥΠΑΡΧΟΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to be born,' 'to become,' or 'to come into being.' It is a fundamental verb in Koine Greek, indicating a process of change or occurrence rather than a static state.

G1905

Part of Speech: Verb

Sounds like: eh-peh-ROH-tah

Translations: he was asking, he was questioning, he was inquiring, he asked, he questioned, he inquired

Notes: This word is a verb meaning 'to ask,' 'to question,' or 'to inquire.' It is often used to describe someone repeatedly or persistently asking questions, or making a formal inquiry. It can be used in contexts where someone is seeking information or clarification.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΕΡΩΤΑΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the prefix ΕΠΙ (EPI), meaning 'upon' or 'in addition to,' and ΕΡΩΤΑΩ (EROTAO), meaning 'to ask.' The combination suggests asking 'in addition' or 'further' questions.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOYS

Translations: sufficient, able, competent, worthy, fit, enough, considerable, many, much

Notes: This word describes something as sufficient, adequate, or competent. It can refer to a quantity that is enough, or to a person who is capable or worthy. It is often used to indicate that something meets a required standard or is suitable for a particular purpose. In some contexts, it can also mean 'many' or 'much' when referring to a considerable amount.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-nahn-toh

Translations: they answered, they replied

Notes: This word is the third person plural, aorist indicative form of the verb 'ἀποκρίνομαι' (apokrinomai), meaning 'to answer' or 'to reply'. It describes an action completed in the past by a group of people. The provided example usage suggests that 'ΑΠΕΚΡΙΝΑΝΤΟ' might be a scribal variation or a less common form, as it is corrected to 'ΑΠΕΚΡΙΝΑΤΟ' (third person singular aorist indicative) in the context, implying a singular subject. However, 'ΑΠΕΚΡΙΝΑΝΤΟ' itself is a grammatically valid form for 'they answered'.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΥΠΟΛΑΜΒΑΝΩ, ΛΕΓΩ, ΦΗΜΙ

G2476

Part of Speech: Verb

Sounds like: is-TEE-kay-san

Translations: they had stood, they stood, they were standing, they had been standing

Notes: This word is an inflected form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. In this specific form, it indicates that a group of people or things had taken a stand, were standing, or had been in a standing position. It describes a completed action in the past with ongoing relevance or a state of being in the past.

Inflection: Plural, Third Person, Pluperfect, Indicative, Active

Synonyms: ΈΣΤΗΚΑΝ, ΈΣΤΗΣΑΝ

G0749

Part of Speech: Noun

Sounds like: ar-khi-eh-REIS

Translations: high priests, chief priests

Notes: This word refers to the high priests or chief priests, who were leading figures in the Jewish religious hierarchy, especially during the Second Temple period. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΙΕΡΕΥΣ' (priest), literally meaning 'chief priest'. These individuals held significant religious and political authority.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΙΕΡΕΙΣ

Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the head or chief among the priests.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G2159

Part of Speech: Adverb

Sounds like: yoo-TOH-nohs

Translations: vigorously, strenuously, intently, earnestly, with full force

Notes: This adverb describes an action performed with great energy, intensity, or determination. It implies a strong, forceful, or earnest manner of doing something, often suggesting a lack of hesitation or weakness. It can be used to describe actions like speaking, striving, or acting with full commitment.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΙΣΧΥΡΩΣ, ΕΝΕΡΓΩΣ

Etymology: Derived from the adjective ΕΥΤΟΝΟΣ (eutonos), meaning 'well-strung, vigorous', which itself comes from the prefix ΕΥ- (eu-, 'well, good') and ΤΟΝΟΣ (tonos, 'tension, tone, strength').

G1848

Part of Speech: Verb

Sounds like: ex-oo-the-NEE-sas

Translations: having despised, having scorned, having set at naught, having made of no account, having rejected

Notes: This word is the aorist active participle of the verb 'exoutheneo'. It describes an action completed in the past, indicating that the subject has already performed the act of despising, scorning, or treating something as worthless. It emphasizes the decisive nature of the action, often implying a strong rejection or contempt.

Inflection: Singular, Masculine, Nominative, Aorist Active Participle

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From Greek 'ek' (out of, from) and 'ouden' (nothing), meaning 'to make as nothing' or 'to treat as nothing'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1703

Part of Speech: Verb

Sounds like: em-PEK-sas

Translations: having fixed, having fastened, having implanted, having driven in, having pitched

Notes: This word is most likely a misspelling or phonetic variant of "ἐμπήξας" (empēxas), which is the aorist active participle of the verb "ἐμπήγνυμι" (empēgnumi). It describes an action that has been completed, specifically the act of fixing, fastening, or driving something in. It can be used to describe pitching a tent, implanting a stake, or fixing something firmly in place.

Inflection: Aorist Active Participle, Masculine, Nominative, Singular

Synonyms: ΠΗΓΝΥΜΙ, ΣΤΗΡΙΖΩ, ΚΑΘΗΛΟΩ

Etymology: The root verb "ἐμπήγνυμι" (empēgnumi) is formed from the prefix "ἐν-" (en-), meaning 'in' or 'on', and the verb "πήγνυμι" (pēgnumi), meaning 'to fix', 'to fasten', or 'to make firm'.

G4016

Part of Speech: Verb, Participle

Sounds like: peh-ree-bal-OHN

Translations: having thrown around, having put on, having surrounded, having clothed, having encompassed

Notes: This word is a participle derived from the verb 'periballō'. It describes an action of throwing something around, putting on clothing, or surrounding/encompassing something or someone. It can be used to describe someone who has clothed themselves, or an action of surrounding a place with walls, or encompassing someone with a snare.

Inflection: Aorist Active Participle, Masculine, Singular, Nominative

Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΠΕΡΙΤΙΘΗΜΙ

G2986

Part of Speech: Adjective

Sounds like: LAM-prah

Translations: bright, brilliant, radiant, splendid, a splendid, glorious, a glorious, clear, a clear, white, a white

Notes: This word describes something that is bright, shining, or splendid. It can refer to physical light, like the sun or stars, or to something that is metaphorically brilliant or glorious, such as wisdom or a way of life. It can also describe something that is clear or white in appearance. It is used to qualify nouns, agreeing with them in gender, number, and case.

Inflection: Singular, Nominative, Feminine; or Singular, Nominative, Neuter Plural, Nominative, Neuter; or Plural, Accusative, Neuter

Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ

Part of Speech: Verb

Sounds like: eh-GEH-noh-toh

Translations: it happened, it came to pass, it was, it became

Notes: This word is the third person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It describes an event that occurred or came into being in the past. It is often used to introduce a new event or to state that something came into existence or a particular state.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΓΙΝΕΤΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

Etymology: The word 'γίνομαι' (ginomai) originates from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to be born'. It is related to words like 'genesis' in English.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4391

Part of Speech: Verb

Sounds like: proo-oo-PAR-khon-toh

Translations: they had been, they were existing previously, they were already there

Notes: This is a compound verb formed from 'προ' (before) and 'ὑπάρχω' (to be, to exist). It means 'to exist previously' or 'to have been in existence before'. The form 'ΠΡΟΥΠΗΡΧΟΝΤΟ' indicates that a group of people or things had been in a certain state or place prior to a specific event. It describes a continuous past state that preceded another action.

Inflection: Imperfect, Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΥΠΗΡΧΟΝ, ΗΣΑΝ

Etymology: The word is a compound of the preposition ΠΡΟ (pro), meaning 'before' or 'in front of', and the verb ΥΠΑΡΧΩ (huparchō), meaning 'to be', 'to exist', or 'to be present'.

G4391

Part of Speech: Verb

Sounds like: proo-oo-PAR-khon

Translations: existed before, was before, had been, they existed before, they were before, they had been

Notes: This word is a compound verb, formed from the prefix "προ-" (pro-), meaning "before" or "in front of," and "ὑπάρχω" (huparchō), meaning "to be," "to exist," or "to be present." Therefore, "προυπῆρχον" means "they existed before" or "they were already present." It describes a state of being or existence that preceded a particular event or time.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΠΡΟΕΓΕΝΟΝΤΟ, ΠΡΟΗΝ

Etymology: The word is a compound of the preposition "πρό" (pro), meaning "before," and the verb "ὑπάρχω" (huparchō), meaning "to be, to exist." The verb "ὑπάρχω" itself comes from "ὑπό" (hupo), meaning "under," and "ἄρχω" (archō), meaning "to begin, to rule."

G2189

Part of Speech: Noun

Sounds like: EKH-thra

Translations: enmity, hatred, hostility, a hatred

Notes: This word refers to a state of deep-seated hostility, animosity, or hatred between individuals or groups. It describes a condition of being an enemy or having a strong aversion towards someone or something. It is often used to describe a personal or relational antagonism.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΙΣΟϹ, ΑΝΤΙΠΑΘΕΙΑ

Etymology: The word ΕΧΘΡΑ (echthra) is derived from the adjective ἔχθρος (echthros), meaning 'hateful' or 'enemy'. It is related to the Proto-Indo-European root *eghs-, meaning 'out, away from', suggesting a sense of being alienated or separated.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4779

Part of Speech: Participle

Sounds like: soon-ka-le-SAH-me-nos

Translations: having called together, having assembled, having summoned

Notes: This word is a compound participle, formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'καλέω' (kaleō), meaning 'to call'. Therefore, it means 'to call together' or 'to assemble'. As a participle, it describes an action that has been completed by the subject, often translated as 'having called together' or 'having assembled'. It is used to indicate that the subject performed the action of gathering people before proceeding with another action.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Singular

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The verb ΣΥΓΚΑΛΕΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-KA-teh

Translations: you brought, you offered, you presented

Notes: This is a verb meaning 'to bring to,' 'to offer,' or 'to present.' It is often used in the context of bringing sacrifices or gifts to God, or presenting someone or something before another person. It is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'φέρω' (pherō), meaning 'to bear' or 'to carry.'

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΕΝΕΓΚΑΤΕ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREH-fon-tah

Translations: turning away, turning back, turning aside, perverting, rejecting, causing to return

Notes: This word is a present active participle of the verb 'apostrepho'. It describes an action of turning something or someone away, back, or aside. It can also imply perverting or rejecting something. Depending on context, it can mean causing someone or something to return, or simply turning oneself away from something.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΚΡΟΥΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G0350

Part of Speech: Verb

Sounds like: ah-nah-KREE-nahs

Translations: having examined, having investigated, having judged, having questioned, having discerned

Notes: This word is the aorist active participle (masculine, nominative, singular) of the verb 'anakrino'. It describes an action completed in the past by the subject, indicating that the subject has performed the act of examining, investigating, or judging. It is often used in legal or judicial contexts, referring to a thorough inquiry or a careful discernment of facts or motives. It can also imply a critical evaluation or a close questioning.

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΕΞΕΤΑΖΩ, ΔΟΚΙΜΑΖΩ, ΚΡΙΝΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G4238

Part of Speech: Participle, Noun, Adjective

Sounds like: pep-RAG-me-non

Translations: done, performed, accomplished, a deed, a thing done, a thing performed

Notes: This word is the perfect passive participle of the verb πράσσω (prassō), meaning 'to do' or 'to accomplish.' As a participle, it describes something that has been completed or carried out. In its neuter singular form, as seen here, it often functions as a noun meaning 'a deed' or 'a thing done,' referring to an action or event that has already taken place.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΕΡΓΟΝ, ΠΟΙΗΜΑ, ΠΡΑΞΙΣ

G3811

Part of Speech: Verb, Participle

Sounds like: pai-DEH-oo-sas

Translations: having disciplined, having trained, having instructed, having educated, having chastised

Notes: This word is an aorist active participle derived from the verb 'paideuō'. It describes an action that was completed in the past, often before the action of the main verb in a sentence. It means to train, educate, instruct, discipline, or chastise, often with the aim of moral or intellectual improvement.

Inflection: Aorist Active Participle, Masculine, Nominative, Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G630

Part of Speech: Verb

Sounds like: ah-po-LOO-soh

Translations: I will release, I will send away, I will dismiss, I will divorce, I will set free

Notes: This word is a verb meaning 'to release' or 'to send away'. It is used to describe the act of letting someone or something go, whether physically, legally (as in divorce), or by granting freedom. It can also mean to dismiss a crowd or to forgive sins.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word ΑΠΟΛΥΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΛΥΩ (LYO), meaning 'to loose', 'to untie', or 'to release'. Thus, it literally means 'to loose from' or 'to send away from'.

G0318

Part of Speech: Noun

Sounds like: ah-nahg-KAYN

Translations: necessity, a necessity, compulsion, a compulsion, distress, a distress, need, a need

Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation, a pressing need, or a difficult situation that forces a certain course of action. It is often used to denote a situation where one is under duress or has no other option.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΡΕΙΑ, ΒΙΑ, ΑΝΑΓΚΑΙΟΝ

Etymology: The word ΑΝΑΓΚΗ (anankē) is of uncertain origin, but it is thought to be related to the verb ἀνάγω (anagō), meaning 'to lead up' or 'to bring back', possibly implying something that brings one back to a necessary state or condition.

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0340

Part of Speech: Verb

Sounds like: ah-neh-KRAH-gon

Translations: they cried out, they shouted, they exclaimed

Notes: This word describes the act of crying out or shouting loudly, often suddenly and with intensity. It is typically used to denote a strong vocal expression, such as a shout of alarm, protest, or excitement. It is the third person plural, aorist active indicative form of the verb 'anakrazō'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word 'anakrazō' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'again') and the verb 'krazō' (meaning 'to cry out' or 'to shout'). The prefix intensifies the action of crying out.

G3831

Part of Speech: Adjective, Adverb

Sounds like: pan-PLEH-thay

Translations: in full multitude, with all the multitude, with the whole crowd, in full force, completely, entirely

Notes: This word is a compound adjective or adverb, formed from ΠΑΝ (all, every) and ΠΛΗΘΟΣ (multitude, crowd). As an adjective, it describes something as being 'in full multitude' or 'with the whole crowd'. As an adverb, it means 'completely' or 'entirely', indicating that an action is done by or with the full force of a group. It emphasizes the totality or completeness of a group's involvement or a state of being.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΣΥΜΠΑΣ, ΑΠΑΣ

Etymology: The word is a compound of the Greek prefix ΠΑΝ- (pan-), meaning 'all' or 'every', and the noun ΠΛΗΘΟΣ (plethos), meaning 'multitude' or 'crowd'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

Part of Speech: Participle

Sounds like: geh-no-MEH-neen

Translations: having become, having come to be, having happened, having occurred, having arisen, having been made, having been done

Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be made.' As a participle, it describes an action that has already taken place, functioning like an adjective or adverb to modify a noun or verb. It indicates a completed state or event, often translated with 'having been' or 'having become' followed by a past participle.

Inflection: Aorist, Middle Voice, Feminine, Singular, Accusative

Synonyms: ΓΕΓΟΝΥΙΑΝ, ΠΕΦΥΚΥΙΑΝ

G0906

Part of Speech: Adjective

Sounds like: beh-BLEH-meh-nos

Translations: cast, thrown, laid, put, placed, having been cast, having been thrown

Notes: This word is the perfect passive participle of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a participle, it functions adjectivally, describing something that has been thrown, cast, laid, or placed. It indicates a completed action with a continuing result, often translated as 'having been cast' or 'one who has been thrown'. It can be used to describe objects or people in a state resulting from being cast or placed.

Inflection: Perfect Passive Participle, Masculine, Singular, Nominative

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΚΕΙΜΑΙ

G5438

Part of Speech: Noun

Sounds like: foo-LAH-kay

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.

G4377

Part of Speech: Verb

Sounds like: pros-eh-foh-NEE-sen

Translations: called to, addressed, spoke to

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΦΩΝΕΩ (phoneo), meaning 'to call' or 'to speak'. Together, it means to call someone to oneself, to address them, or to speak to them directly. It is used to describe the action of initiating a conversation or making a statement to a specific person or group.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΛΑΛΕΩ, ΕΙΠΕΝ

G630

Part of Speech: Verb

Sounds like: ah-po-LY-sai

Translations: to release, to dismiss, to send away, to divorce, to set free, to forgive, to let go

Notes: This word is the aorist active infinitive form of the verb 'apolyo'. It signifies the action of releasing, dismissing, or sending someone or something away. It can also be used in the context of divorce, setting free, or forgiving.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λύω (lyō, 'to loose, to release'). It literally means 'to loose from' or 'to release away'.

G1964

Part of Speech: Verb

Sounds like: ep-eh-PHOH-noo

Translations: they were crying out, they were shouting, they were calling out, they were exclaiming

Notes: This word is the imperfect active indicative, third person plural form of the verb 'epiphōneō'. It describes an ongoing or repeated action in the past, meaning 'they were crying out' or 'they were shouting'. It implies a loud, often public, declaration or exclamation. It is a compound word formed from 'epi' (upon, to, in addition) and 'phōneō' (to sound, to speak, to cry out).

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

G4716

Part of Speech: Noun

Sounds like: stow-ROO

Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake

Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2749

Part of Speech: Verb

Sounds like: eh-KAY-in-toh

Translations: they were lying, they lay, they were placed, they were set, they were situated

Notes: This word is an inflected form of the verb 'ΚΕΙΜΑΙ' (keimai), meaning 'to lie', 'to be laid', 'to be placed', or 'to be situated'. It describes a state of being in a particular position or location. It is often used to indicate that something or someone was resting, positioned, or located somewhere.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΚΑΤΑΚΕΙΜΑΙ, ΑΝΑΚΕΙΜΑΙ

G3173

Part of Speech: Adjective

Sounds like: meh-GAH-lais

Translations: great, large, mighty, important, loud, a great, a large

Notes: This word is an adjective meaning 'great' or 'large'. It is used to describe the size, importance, or intensity of something. For example, it can refer to a great sound, a large object, or a significant event. In the provided examples, it modifies nouns like 'maladies' (malakiais), 'misfortunes' (symphorais), and 'wars' (polemois), indicating their significant scale or severity.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ

G0154

Part of Speech: Verb, Participle

Sounds like: ai-TOO-meh-noi

Translations: asking, requesting, begging, seeking, demanding, those asking, those requesting

Notes: This word is a present middle/passive participle derived from the verb 'aiteo', meaning 'to ask' or 'to request'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of asking or requesting. It can be translated as 'asking', 'requesting', or 'those who are asking/requesting' depending on the context. In the provided examples, it refers to 'those asking' or 'those requesting' from the Lord.

Inflection: Present, Middle or Passive Voice, Participle, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΔΕΟΜΑΙ

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO-on

Translations: prevail, be strong, overpower, overcome, be able, be mighty

Notes: This verb means to be strong, to prevail, or to overcome. It can describe someone or something having superior strength or power over another, or being able to accomplish something. It is often used to indicate a successful overcoming of an obstacle or an opponent.

Inflection: Imperfect Indicative, Active, 3rd Person Plural; or, Neuter, Nominative/Accusative, Singular, Present Active Participle

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΝΙΚΑΩ

Etymology: From G2596 (ΚΑΤΑ, kata, 'down, against') and G2480 (ΙΣΧΥΩ, ischyō, 'to be strong'). It literally means 'to be strong down upon' or 'to be strong against'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G0630

Part of Speech: Verb

Sounds like: ah-peh-LY-sen

Translations: he released, he sent away, he dismissed, he let go, he set free, he divorced

Notes: This word is the third person singular aorist active indicative form of the verb 'apolyo'. It describes an action that was completed in the past. It means to release, send away, dismiss, or set free. In some contexts, it can also mean to divorce or to pardon. It is used to describe someone performing an action of letting go or sending off another person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G0906

Part of Speech: Verb

Sounds like: beh-BLEH-meh-noh

Translations: having been thrown, having been cast, having been put, having been laid, thrown, cast, put, laid

Notes: This word is a perfect passive participle, indicating an action that has been completed and whose result is ongoing. It describes something that has been thrown, cast, or placed, emphasizing the state resulting from that action. It can be used to describe a person or object that has been laid down or cast somewhere.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5438

Part of Speech: Noun

Sounds like: foo-la-KAYN

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ

Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.

G2212

Part of Speech: Verb

Sounds like: ay-TOON-toh

Translations: they were seeking, they were asking, they were demanding, they were requesting

Notes: This word is the third person plural, imperfect indicative, middle or passive voice of the verb ZHTEO (zēteō), meaning 'to seek,' 'to ask,' 'to demand,' or 'to request.' It describes an ongoing or repeated action in the past, indicating that 'they' were in the process of seeking or asking for something.

Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G0520

Part of Speech: Verb

Sounds like: ap-ay-GAH-gon

Translations: they led away, they brought, they took away

Notes: This word is the aorist active indicative, third person plural form of the verb 'apagō' (ἀπάγω). It means 'to lead away,' 'to bring,' or 'to take away.' It describes the action of moving someone or something from one place to another, often implying a forceful or official removal, such as leading a prisoner away or bringing someone before an authority. It is a compound verb formed from 'apo' (away from) and 'agō' (to lead).

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΑΛΑΜΒΑΝΩ

G1949

Part of Speech: Verb

Sounds like: ep-ee-lah-BO-men-oy

Translations: taking hold of, seizing, laying hold of, grasping, helping, assisting

Notes: This word is a compound verb formed from 'ΕΠΙ' (upon, over) and 'ΛΑΜΒΑΝΩ' (to take, receive). It generally means to take hold of something or someone, often with the implication of seizing, grasping, or apprehending. In some contexts, it can also mean to help or assist someone by taking hold of them or their situation.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2029

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, on') and the verb τίθημι (tithēmi, 'to put, to place'). In this form, it means 'they laid upon' or 'they placed upon'. It describes the action of putting something on top of something else, or imposing something upon someone. It is often used in contexts of placing hands on someone (e.g., for blessing or healing), or placing objects on a surface.

Inflection: Third Person Plural, Aorist Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ

Etymology: The verb ἐπιτίθημι is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put, to place'.

G4716

Part of Speech: Noun

Sounds like: stah-vroh

Translations: cross, a cross, stake, a stake

Notes: This word refers to a cross or a stake, particularly the instrument of crucifixion. In ancient contexts, it could denote an upright pole or a crossbar used for execution. It is often used metaphorically to represent suffering, sacrifice, or the Christian faith.

Inflection: Singular, Dative, Masculine

Synonyms: ΞΥΛΟΝ

Etymology: The word ΣΤΑΥΡΟΣ (stauros) is believed to derive from an ancient root meaning 'to stand' or 'to set upright'. It originally referred to an upright pole or stake, and later came to signify the instrument of crucifixion.

G0142

Part of Speech: Verb

Sounds like: A-ree

Translations: he takes, she takes, it takes, he lifts, she lifts, it lifts, he carries, she carries, it carries, he removes, she removes, it removes

Notes: This word is a verb meaning to take, lift, carry, or remove. It is used to describe an action where something is picked up, carried away, or taken possession of. Its meaning can vary depending on the context, often implying either a physical act of lifting or a more abstract act of taking away or choosing.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΙΡΩ

G5342

Part of Speech: Verb

Sounds like: FEH-rei

Translations: he carries, she carries, it carries, he bears, she bears, it bears, he brings, she brings, it brings, he produces, she produces, it produces, he endures, she endures, it endures

Notes: This word is a verb meaning 'to carry,' 'to bear,' 'to bring,' 'to produce,' or 'to endure.' It is used to describe the action of someone or something moving an object, or the act of a plant producing fruit, or a person enduring hardship. It is a very common and versatile verb in Koine Greek.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G3694

Part of Speech: Adverb, Preposition

Sounds like: OH-pis-then

Translations: behind, after, back, afterward, in the rear, from behind

Notes: This word functions as an adverb meaning 'behind' or 'after', indicating position or sequence. It can also be used as a preposition, typically taking the genitive case, to mean 'behind' or 'after' something or someone. It describes location or temporal succession.

Inflection: Does not inflect (as an adverb/preposition)

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the ancient Greek root 'ὄπισθεν' (opisthen), which is related to 'ὄπισω' (opisō), meaning 'backwards' or 'behind'. It indicates a position or direction to the rear.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0190

Part of Speech: Verb

Sounds like: ee-ko-LOO-theh-ee

Translations: he was following, she was following, it was following, he followed, she followed, it followed

Notes: This word is the third person singular imperfect indicative active form of the verb 'akoloutheō'. It describes an ongoing or repeated action in the past, meaning 'to follow' or 'to accompany'. It implies a continuous state of following or a habitual action in the past. It is often used to describe someone accompanying another person or adhering to a teaching.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ, ΠΑΡΑΚΟΛΟΥΘΕΩ

Etymology: From Ancient Greek ἀκολουθέω (akolouthéō), from ἀκόλουθος (akólouthos, “following, accompanying”), from ἀ- (a-, “together”) + κέλευθος (kéleuthos, “path, road”). It literally means 'to be on the same path'.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G2875

Part of Speech: Verb

Sounds like: eh-KOP-toh-toh

Translations: they were beating, they were lamenting, they were mourning

Notes: This word is a form of the verb 'koptō', meaning 'to cut', 'to strike', 'to beat', or 'to lament/mourn'. In this specific form, it describes an ongoing action in the past, indicating that a group of people were continuously beating themselves or lamenting. It often refers to the customary actions of mourning, where people would beat their breasts or bodies as a sign of grief.

Inflection: Imperfect, Middle/Passive Voice, Third Person, Plural, Indicative

Synonyms: ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ

Etymology: The word 'koptō' is of uncertain origin, possibly pre-Greek. It is related to the idea of striking or cutting.

G2354

Part of Speech: Verb

Sounds like: eth-RAY-noon

Translations: they were lamenting, they were mourning, they were wailing

Notes: This word describes the act of lamenting, mourning, or wailing, often with loud expressions of grief. It is used to convey deep sorrow or distress, typically in a public or demonstrative manner. The imperfect tense indicates a continuous or repeated action in the past.

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΚΟΠΤΩ, ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ

Etymology: The word ΘΡΗΝΕΩ (thrēneō) is derived from the noun θρῆνος (thrēnos), meaning 'a lament' or 'a dirge'. It refers to the act of performing such a lament.

G4762

Part of Speech: Verb (Participle)

Sounds like: stra-FEIS

Translations: having turned, having turned around, having returned, having been turned, having been changed

Notes: ΣΤΡΑΦΕΙΣ is a participle derived from the verb ΣΤΡΕΦΩ, meaning 'to turn' or 'to turn around'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb. It can mean 'having turned' or 'having been turned,' depending on whether it's active or passive. It often implies a change of direction, position, or even a change in one's life or attitude.

Inflection: Aorist, Passive, Masculine, Nominative, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΣΤΡΕΦΩ

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-ai

Translations: blessed, happy, fortunate

Notes: This word describes someone or something as blessed, happy, or fortunate. It is an adjective used to express a state of well-being or divine favor. It can be used to describe people, groups, or even abstract concepts that are considered to be in a state of blessedness or happiness.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ

Etymology: The word ΜΑΚΑΡΙΟΣ (makarios) is derived from the Greek word μάκαρ (makar), meaning 'blessed' or 'happy'. It is related to the concept of the 'blessedness' of the gods.

G5142

Part of Speech: Verb

Sounds like: ETH-rep-san

Translations: they nourished, they fed, they brought up, they reared

Notes: This word is a verb meaning 'to nourish,' 'to feed,' or 'to bring up/rear.' It is used to describe the act of providing sustenance or care, often in the context of raising children or animals, or simply providing food. It implies a sustained act of care and provision.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΒΟΣΚΩ, ΤΡΕΦΩ

Etymology: The verb τρέφω (trephō) comes from Proto-Indo-European *dʰrebʰ-, meaning 'to thicken, curdle, congeal,' which evolved to mean 'to make firm, nourish, grow.'

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0756

Part of Speech: Verb

Sounds like: AR-xon-tai

Translations: they will begin, they will start

Notes: This word is the third person plural future indicative middle/passive of the verb 'archomai', meaning 'to begin' or 'to start'. It is used to indicate that a group of people or things will initiate an action. In Koine Greek, the middle voice often conveys an action done by the subject for themselves or with themselves as the primary beneficiary, but in the future indicative, it often functions as a simple future.

Inflection: Third Person, Plural, Future, Indicative, Middle/Passive

Synonyms: ΜΕΛΛΩ, ΕΓΧΕΙΡΕΩ

Etymology: The verb 'archomai' (ἄρχομαι) is derived from the noun 'arche' (ἀρχή), meaning 'beginning' or 'rule'. It signifies taking the lead or initiating an action.

Part of Speech: Verb

Sounds like: ksee-LAH-oh

Translations: to cut wood, to gather wood, to collect wood, to hew wood

Notes: This verb refers to the act of cutting, gathering, or collecting wood. It implies an action related to timber or logs, often for construction, fuel, or other practical purposes. It is not a common word in the New Testament Koine Greek.

Inflection: Present, Active, Indicative, First Person Singular

Etymology: The word ΞΥΛΑΩ is derived from the Greek noun ΞΥΛΟΝ (XYLON), meaning 'wood' or 'tree'. The verb form indicates an action performed upon wood.

G3584, G3583

Part of Speech: Adjective, Verb

Sounds like: xee-ROH

Translations: dry, a dry, withered, parched, to dry up, to wither, to become dry

Notes: This word can function as an adjective meaning 'dry,' 'withered,' or 'parched,' often referring to things that have lost moisture or vitality. It can also be a verb meaning 'to dry up,' 'to wither,' or 'to become dry.' As an adjective, it describes the state of something, while as a verb, it describes the process of becoming dry.

Inflection: Adjective: Singular, Dative, Masculine or Neuter; Verb: First Person Singular, Present, Active, Indicative; or Second Person Singular, Present, Active, Imperative

Synonyms: ΑΥΧΜΗΡΟΣ, ΞΗΡΑΙΝΩ

Etymology: The word ΞΗΡΟΣ (xēros) comes from a Proto-Indo-European root meaning 'to dry' or 'to burn.' It is related to words in other Indo-European languages that refer to dryness or heat.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0071

Part of Speech: Verb

Sounds like: EE-gon-toh

Translations: they were being led, they were being brought, they were going, they were bringing themselves

Notes: This word is an inflected form of the verb 'ago', meaning 'to lead, bring, or go'. In this form, it describes an ongoing action in the past, indicating that a group of people or things were being led, brought, or were moving themselves to a certain place or state. It can be used in contexts where people are being escorted, or where they are moving towards someone or something.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Plural

Synonyms: ΦΕΡΟΝΤΟ, ΕΡΧΟΝΤΟ

G2557

Part of Speech: Noun

Sounds like: ka-koor-GOY

Translations: evildoers, criminals, malefactors, villains

Notes: This word refers to those who commit evil deeds or crimes. It describes individuals who are engaged in wicked or harmful actions, often implying a habitual or professional criminal. It is a compound word formed from 'κακός' (bad, evil) and 'ἔργον' (work, deed).

Inflection: Plural, Nominative, Masculine

Synonyms: ΛΗΣΤΑΙ, ΚΛΕΠΤΑΙ, ΑΝΟΜΟΙ

Etymology: The word ΚΑΚΟΥΡΓΟΣ is a compound of two Greek words: κακός (kakos), meaning 'bad' or 'evil', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who does evil deeds'.

G0337

Part of Speech: Verb

Sounds like: ah-nah-ee-reh-THEH-nah-ee

Translations: to be taken up, to be taken away, to be killed, to be put to death, to be destroyed

Notes: This word is the aorist passive infinitive form of the verb 'anaireō'. It means 'to be taken up' or 'to be taken away', often with the implication of being removed from life, hence 'to be killed' or 'to be put to death'. It describes an action done to the subject, rather than by the subject, and refers to a completed action without specifying when it happened. It is frequently used in contexts of execution or violent death.

Inflection: Aorist, Passive, Infinitive

Synonyms: APOKTEINO, THANATOO, ANOTHEO

Etymology: From Ancient Greek ἀναιρέω (anaireō), which is a compound of ἀνά (ana, 'up, again') and αἱρέω (haireō, 'to take, to seize'). The combination implies 'to take up' or 'to take away'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2898

Part of Speech: Noun

Sounds like: KRAH-nee-on

Translations: skull, a skull, cranium

Notes: This word refers to the skull, the bony framework of the head. It is used to denote the physical head or the place where executions occurred, often translated as 'Golgotha' in some contexts, meaning 'place of a skull'. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΕΦΑΛΗ

Etymology: From κρανίον (kraníon), which is a diminutive of κράνος (krános, "helmet"). The word originally referred to the hard, bony part of the head, similar to a helmet.

G4717

Part of Speech: Verb

Sounds like: es-tow-ROH-san

Translations: they crucified, they did crucify

Notes: This word describes the action of crucifying someone, specifically in the past tense by a group of people. It refers to the act of putting someone to death by nailing or binding them to a cross. It is a compound word, derived from 'σταυρός' (STAUROS), meaning 'cross', and the verbal ending '-όω' (-OO), indicating the action of making or doing something with a cross.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΠΡΟΣΠΗΓΝΥΜΙ, ΑΝΑΚΡΕΜΑΝΝΥΜΙ

Etymology: The root word ΣΤΑΥΡΟΩ (STAUROO) is derived from the noun ΣΤΑΥΡΟΣ (STAUROS), meaning 'cross' or 'stake'. The verb literally means 'to fix to a cross' or 'to impale'.

G2557

Part of Speech: Noun, Adjective

Sounds like: kah-koor-GOOS

Translations: evildoers, malefactors, criminals, villains

Notes: This word refers to those who commit evil deeds or crimes. It describes someone who is a wrongdoer, a criminal, or a villain. It is often used to denote a person who is actively engaged in harmful or wicked acts.

Inflection: Plural, Masculine, Accusative

Synonyms: ΠΟΝΗΡΟΥΣ, ΑΝΟΜΟΥΣ, ΑΜΑΡΤΩΛΟΥΣ

Etymology: The word ΚΑΚΟΥΡΓΟΣ is a compound word derived from two Greek words: ΚΑΚΟΣ (KAKOS), meaning 'bad' or 'evil', and ΕΡΓΟΝ (ERGON), meaning 'work' or 'deed'. Thus, it literally means 'one who does evil work' or 'one who commits evil deeds'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1188

Part of Speech: Adjective, Noun

Sounds like: dehk-see-OH

Translations: right, right hand, on the right, to the right

Notes: This word refers to the right side or the right hand. It is often used in the dative case to indicate location or direction, meaning 'on the right' or 'to the right'. It can also function as a noun, referring to the 'right hand' itself. In the provided examples, it appears in the phrase 'ἐκ δεξιῶν', which means 'from the right' or 'on the right side of'.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ

Etymology: The word 'δεξιός' (dexios) comes from Proto-Indo-European *deḱs- (right). It is related to words in other Indo-European languages referring to the right side.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G1266

Part of Speech: Verb, Participle

Sounds like: dee-ah-meh-ree-ZOH-meh-noy

Translations: dividing, distributing, parting, sharing, separating

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It describes the action of dividing something into parts, distributing it among people, or separating things from each other. It is often used to describe the act of sharing or apportioning possessions.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΔΙΔΩΜΙ, ΣΧΙΖΩ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G0906

Part of Speech: Verb

Sounds like: eh-BAH-lon

Translations: they cast, they threw, they put, they laid, they poured

Notes: This word is a verb meaning 'to cast,' 'to throw,' 'to put,' or 'to lay.' It is used to describe the action of placing something somewhere, often with force or intention. It can refer to throwing objects, casting lots, or even putting someone into a place. The meaning can vary slightly depending on the context and the prepositions used with it.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G2476

Part of Speech: Verb

Sounds like: is-TEE-kay

Translations: he stands, she stands, it stands, he has stood, she has stood, it has stood, he is standing, she is standing, it is standing

Notes: This word is the third person singular, perfect active indicative form of the verb ἵστημι (histēmi). In the perfect tense, ἵστημι often means 'to stand' or 'to be standing' (having taken a stand), rather than the action of setting something up or causing to stand. It describes a state of being in a standing position, or having taken a stand and remaining there. It can be used to describe a person or thing that is in a fixed position.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΈΣΤΗΚΕΝ, ΈΣΤΗΚΑ

G2334

Part of Speech: Verb (Participle)

Sounds like: theh-oh-RON

Translations: seeing, beholding, observing, gazing at, contemplating

Notes: This word is a present active participle derived from the verb 'theoreo'. It describes the action of seeing, observing, or contemplating something with careful attention or consideration. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of seeing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΚΑΤΑΝΟΩΝ

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-looss

Translations: others, other ones, different ones, of another, of someone else, of something else

Notes: This word is an inflected form of the adjective/pronoun 'allos', meaning 'other' or 'another'. In the form 'allous', it can function as the masculine accusative plural, referring to 'other people' or 'other things' as direct objects. It can also be the genitive singular masculine or neuter, meaning 'of another' or 'of someone/something else', indicating possession or origin. Additionally, it could be the genitive singular feminine, meaning 'of another (female person or thing)'. Its meaning depends on the grammatical context.

Inflection: Accusative, Plural, Masculine OR Genitive, Singular, Masculine, Feminine, or Neuter

Synonyms: ΕΤΕΡΟΣ

G4982

Part of Speech: Verb

Sounds like: ES-oh-sen

Translations: he saved, she saved, it saved, he delivered, she delivered, it delivered, he preserved, she preserved, it preserved, he healed, she healed, it healed

Notes: This word is the third person singular aorist indicative active form of the verb 'σῴζω' (sōzō), meaning 'to save,' 'to deliver,' 'to preserve,' or 'to heal.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the act of saving or delivering.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1588

Part of Speech: Adjective

Sounds like: ek-LEK-tos

Translations: chosen, elect, choice, excellent, precious

Notes: This word describes someone or something that has been selected or picked out, often implying a special status or quality. It is frequently used in a theological context to refer to those chosen by God. It can also describe something as being of superior quality or value.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΛΟΓΗ, ΑΓΙΟΣ, ΔΟΚΙΜΟΣ

Etymology: Derived from the verb ἐκλέγω (eklegō), meaning 'to pick out, choose'. It combines the preposition ἐκ (ek), meaning 'out of', and λέγω (legō), meaning 'to gather, say'.

G4334

Part of Speech: Participle

Sounds like: pros-ER-kho-meh-noy

Translations: approaching, coming to, drawing near, those approaching, they who approach

Notes: This word is a present participle, meaning 'approaching' or 'coming to'. It describes an action of moving towards someone or something. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It is often used to describe people coming to a person, a place, or an idea.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound verb derived from the preposition πρός (pros), meaning 'to, towards, with', and the verb ἔρχομαι (erchomai), meaning 'to come, to go'. Its etymology reflects the directional movement implied by its meaning.

G4374

Part of Speech: Verb, Participle

Sounds like: pros-FEH-ron-tes

Translations: offering, bringing, presenting, sacrificing, yielding, bringing to, bringing forward

Notes: This word is a present active participle of the verb 'prospherō', meaning 'to bring to, offer, present, or sacrifice'. It describes an ongoing action of bringing something towards someone or something, often with the intent of giving, presenting, or making an offering. It can be used in various contexts, such as offering gifts, sacrifices, prayers, or even bringing a person to another.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

Etymology: The word προσφέρω (prospherō) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, with', and the verb φέρω (pherō), meaning 'to bear, carry, bring'.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G4514

Part of Speech: Adjective

Sounds like: roh-MAH-ee-koys

Translations: (to) Roman, (to) Romans, (to) things Roman

Notes: This word is an adjective meaning 'Roman' or 'belonging to the Romans'. It describes something associated with Rome or its people. In this inflected form, it indicates the dative case, often implying 'to' or 'for' the Romans, or 'with' Roman things, depending on the context.

Inflection: Dative, Plural, Masculine or Neuter

Etymology: From ΡΩΜΗ (ROME), referring to the city of Rome, and the suffix -ΙΚΟΣ, which forms adjectives indicating origin or relation.

G2910

Part of Speech: Participle

Sounds like: kreh-mas-THEN-ton

Translations: of those who were hanged, of those who were suspended, of those who were crucified

Notes: This word is a genitive plural masculine participle, meaning 'of those who were hanged' or 'of those who were suspended'. It describes people who have been hung or suspended, often in the context of execution or crucifixion. It is derived from the verb 'κρεμάννυμι' (kremannymi), meaning 'to hang' or 'to suspend'.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine

Synonyms: ΣΤΑΥΡΩΘΕΝΤΩΝ, ΑΝΑΡΤΗΘΕΝΤΩΝ

G2557

Part of Speech: Noun, Adjective

Sounds like: ka-KOOR-gohn

Translations: of evildoers, of criminals, of villains, of malefactors

Inflection: Plural, Genitive, Masculine

Synonyms: ΠΟΝΗΡΩΝ, ΑΝΟΜΩΝ, ΑΔΙΚΩΝ

Etymology: The word ΚΑΚΟΥΡΓΟΣ is a compound word formed from two parts: ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who does evil work' or 'an evildoer'.

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G5401

Part of Speech: Noun

Sounds like: PHO-bee

Translations: fear, terror, reverence, respect, awe

Notes: This word refers to fear, terror, or dread. It can also denote reverence or respect, especially in a religious context towards God. It is used to describe a strong emotional response to something perceived as dangerous or powerful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΚΦΟΒΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to words signifying flight or panic.

G2917

Part of Speech: Noun

Sounds like: KREE-mah-tee

Translations: (to) judgment, (to) a judgment, (to) decision, (to) a decision, (to) condemnation, (to) a condemnation, (to) punishment, (to) a punishment

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a negative outcome like condemnation or punishment. It is used to describe a divine or human verdict, and can also refer to the act of judging itself. In a sentence, it would typically follow a preposition like 'in' or 'by' (ἐν) or 'to' (πρός) when used in the dative case.

Inflection: Singular, Dative, Neuter

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

G0514

Part of Speech: Noun

Sounds like: ax-EE-ah

Translations: worth, value, dignity, merit, desert, due, a worth, a value

Notes: This word refers to the inherent worth, value, or dignity of a person or thing. It can also denote what is due or fitting, often in the sense of desert or merit. It is used to describe the quality of being worthy or deserving.

Inflection: Singular, Nominative or Vocative; or Plural, Accusative; Feminine

Synonyms: ΤΙΜΗ, ΑΡΕΤΗ, ΚΑΤΑΞΙΩΣΙΣ

Etymology: From the Greek word 'ἄξιος' (axios), meaning 'worthy' or 'deserving'. It is related to the verb 'ἄγω' (ago), meaning 'to lead' or 'to weigh', suggesting the idea of being 'of weight' or 'of value'.

G0618

Part of Speech: Verb

Sounds like: ah-po-LAM-bah-no-men

Translations: we receive, we are receiving, we get back, we are getting back, we obtain, we are obtaining

Notes: This word is a compound verb formed from 'απο' (from, back) and 'λαμβανω' (to take, receive). It means to receive back, obtain, or get what is due. It is used to describe the act of receiving something, often in the sense of getting back what one deserves or is entitled to.

Inflection: First Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The word ΑΠΟΛΑΜΒΑΝΩ is a compound of the preposition ΑΠΟ (apo), meaning 'from' or 'back', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. Its meaning is thus 'to take back' or 'to receive back'.

G0824

Part of Speech: Adjective

Sounds like: AH-toh-pon

Translations: improper, wrong, absurd, amiss, harmful, unreasonable, an improper thing, a wrong thing

Notes: This word describes something that is out of place, inappropriate, or contrary to what is right or reasonable. It can refer to actions, situations, or things that are considered wrong, absurd, or even harmful. In the provided context, it refers to something that is not wrong or improper.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΔΙΚΟΣ, ΑΝΟΜΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'τοπος' (topos, meaning 'place'). Thus, it literally means 'out of place' or 'without a place', leading to its figurative meanings of improper or absurd.

Part of Speech: Verb

Sounds like: EH-leh-geh

Translations: he was saying, he said, she was saying, she said, it was saying, it said

Notes: This word is the third person singular imperfect active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. The imperfect tense describes an ongoing or repeated action in the past. Therefore, 'ΕΛΕΓΕ' indicates that 'he, she, or it was saying' something, or 'he, she, or it used to say' something. It can also be translated simply as 'he/she/it said' when the continuous aspect is not emphasized.

Inflection: Singular, 3rd Person, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out', which evolved to 'to speak' in Greek, implying the gathering of words.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2064

Part of Speech: Verb

Sounds like: EL-thees

Translations: you may come, you might come, you should come, you come

Notes: This word is an inflected form of the verb 'erchomai', meaning 'to come' or 'to go'. As a second person singular aorist subjunctive active, it expresses a potential or hypothetical action, often used in contexts of commands, prohibitions, or to indicate purpose or result. For example, it might be used in phrases like 'so that you may come' or 'lest you come'.

Inflection: Second Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΗΚΩ, ΒΑΙΝΩ

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G3860

Part of Speech: Verb

Sounds like: pah-rah-dee-SOH

Translations: I will hand over, I will deliver, I will betray, I will commit, I will entrust

Notes: This word is the future active indicative, first person singular form of the verb 'paradidomi'. It means 'I will hand over' or 'I will deliver'. It can also carry the negative connotation of 'I will betray' or the positive sense of 'I will commit' or 'I will entrust' something to someone. Its meaning is highly dependent on the context.

Inflection: Future Active Indicative, First Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1631

Part of Speech: Verb

Sounds like: ek-lee-PON-tos

Translations: having failed, having ceased, having come to an end, of having failed, of having ceased, of having come to an end

Notes: This word is a participle derived from the verb 'ekleipō', meaning to fail, cease, or come to an end. As a genitive masculine or neuter singular participle, it describes an action that has already occurred, often translated as 'having failed' or 'of having failed'. It indicates the state or action of something that has run out, expired, or been completed.

Inflection: Aorist Active Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΑΠΟΛΕΙΠΟΝΤΟΣ, ΠΑΥΣΑΝΤΟΣ, ΤΕΛΕΣΘΕΝΤΟΣ

G4977

Part of Speech: Verb

Sounds like: es-KHIS-thay

Translations: it was torn, it was split, it was divided, it was rent, it was separated

Notes: This word is the third person singular aorist passive indicative form of the verb 'schizō'. It describes an action that happened in the past, where something was torn, split, or divided by an external force, rather than doing the action itself. It implies a sudden or complete separation or rupture. For example, a curtain might be torn, or a group of people might be divided.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ, ΡΗΓΝΥΜΙ

G2665

Part of Speech: Noun

Sounds like: kah-tah-PEH-tahs-mah

Translations: veil, a veil, curtain, a curtain

Notes: This word refers to a veil or curtain, often a large and thick one. In biblical contexts, it specifically denotes the curtain that separated the Holy Place from the Most Holy Place in the Tabernacle and the Temple, or the curtain at the entrance of the Tabernacle. It is used to describe a physical barrier that conceals or divides.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΡΑΣΚΗΝΙΟΝ, ΠΑΡΑΠΕΤΑΣΜΑ

Etymology: This word is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΕΤΑΣΜΑ (petasma), meaning 'something spread out' or 'a covering'. It describes something spread out or hung down, hence a curtain or veil.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G5455

Part of Speech: Participle

Sounds like: foh-NEE-sas

Translations: having called, having spoken, having cried out, having uttered a sound

Notes: This word is an aorist active participle derived from the verb 'φωνέω'. It describes an action of calling, speaking, or crying out that has been completed prior to the main action of the sentence. It can be used to introduce a clause that explains the circumstances or cause of the main verb.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΚΑΛΕΩ, ΛΕΓΩ, ΕΙΠΩ

Etymology: The word 'φωνέω' comes from 'φωνή' (phōnē), meaning 'sound, voice'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3962

Part of Speech: Noun

Sounds like: PAH-ter

Translations: Father, O Father

Notes: This word is a noun meaning 'father'. The apostrophe at the end (coronis) indicates an elision, meaning a vowel has been dropped from the end of the word, typically when it is followed by another word beginning with a vowel. In this context, it is most commonly used in the vocative case for direct address, as in 'O Father' or simply 'Father' when speaking to God or a human father. It can also refer to a progenitor, an ancestor, or a founder.

Inflection: Singular, Vocative, Masculine

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟϹ

Etymology: The Koine Greek word ΠΑΤΗΡ (patēr) comes from the Proto-Indo-European root *ph₂tḗr, meaning 'father'. It is a very ancient and widespread word across many Indo-European languages.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3908

Part of Speech: Verb

Sounds like: pa-ra-TI-the-mai

Translations: to set before, to present, to place beside, to commit, to entrust, to commend, to deposit, to put down, to lay down, to commit oneself, to entrust oneself

Notes: This is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb τίθημι (tithēmi, 'to put, to place'). In its active voice, it means 'to set before' or 'to present'. In the middle voice, as seen here, it often means 'to commit oneself to', 'to entrust oneself to', or 'to deposit' something for safekeeping. It can also mean 'to commend' or 'to recommend'.

Inflection: Present, Middle/Passive, Indicative, 1st Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΑΝΑΤΙΘΕΜΑΙ, ΕΠΙΤΡΕΠΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2036

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G1606

Part of Speech: Verb

Sounds like: eks-EP-nev-sen

Translations: he breathed out, he expired, he died

Notes: This word is a verb meaning 'to breathe out' or 'to expire'. In a broader sense, it is commonly used to mean 'to die', referring to the act of giving up one's last breath. It is often found in narratives describing someone's death.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΤΕΛΕΥΤΑΩ

Etymology: The word ΕΚΠΝΕΩ (ekpneō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΝΕΩ (pneō), meaning 'to breathe' or 'to blow'. Thus, it literally means 'to breathe out'.

G1543

Part of Speech: Noun

Sounds like: heh-kah-TOH-tar-khos

Translations: centurion, a centurion

Notes: This word refers to a centurion, a Roman military officer who commanded a 'century' of 100 soldiers. It is a compound word derived from 'hekaton' (hundred) and 'archos' (ruler or chief), literally meaning 'ruler of a hundred'. Centurions were typically experienced soldiers responsible for training, discipline, and leading their men in battle.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of the Koine Greek words ΕΚΑΤΟΝ (HEKATON), meaning 'hundred', and ΑΡΧΟΣ (ARCHOS), meaning 'ruler' or 'chief'. It describes an officer in command of a hundred men.

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-non

Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ

G1392

Part of Speech: Verb

Sounds like: eh-DOX-ah-zen

Translations: he was glorifying, he was praising, he was honoring, he was exalting

Notes: This word describes the act of glorifying, praising, or honoring someone or something, typically God. It implies acknowledging and proclaiming the greatness, power, or excellence of the subject. It is used to express worship, reverence, or high esteem.

Inflection: Third Person, Singular, Imperfect Indicative, Active Voice

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΜΕΓΑΛΥΝΩ

Etymology: From 'δόξα' (doxa), meaning 'glory, opinion, praise'. The verb 'δοξάζω' means to attribute glory or praise.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb used to emphasize the truth or reality of a statement. It conveys a sense of certainty or actuality, often translated as 'truly' or 'indeed'. It can be used to affirm something strongly, indicating that it is genuinely the case.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: Derived from the present participle of the verb ΕΙΜΙ (to be), meaning 'being' or 'existent'. The adverbial ending -ΩΣ is added to form 'ΟΝΤΩΣ', meaning 'in a truly existing manner' or 'really'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G4905

Part of Speech: Participle

Sounds like: soon-pah-rah-geh-NOH-meh-noy

Translations: having come together, having assembled, having gathered with, having arrived with

Notes: This word is a compound participle formed from the prefixes 'συν-' (together with) and 'παρα-' (beside, alongside) and the verb 'γίνομαι' (to become, to be, to happen). It describes people who have come together or assembled with others. It is used to indicate a group of individuals who have arrived at a place or event in company with someone else or each other.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become' or 'to be'. The combination signifies 'to come into being alongside together'.

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2334

Part of Speech: Verb, Participle

Sounds like: theh-oh-REE-san-tes

Translations: having seen, having beheld, having observed, having gazed at, having considered

Notes: This word is an aorist active participle, meaning 'having seen' or 'having observed'. It describes an action completed in the past that has relevance to the present context. It is often used to indicate the cause or circumstance of another action. For example, 'Having seen the sign, they believed.'

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

Etymology: The word 'θεωρέω' (theōreō) comes from 'θεωρός' (theōros), meaning 'spectator' or 'one who sees'. This in turn is derived from 'θέα' (thea), meaning 'a sight' or 'a spectacle', and 'ὁράω' (horaō), meaning 'to see'.

Part of Speech: Participle

Sounds like: geh-NO-meh-nah

Translations: having become, having come into being, having happened, things that have happened, events, happenings

Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.

Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.

G5180

Part of Speech: Verb, Participle

Sounds like: TOOP-ton-tes

Translations: striking, beating, smiting, hitting, those who strike, those who beat, those who smite, those who hit

Notes: This word is a present active participle derived from the verb 'τύπτω', meaning 'to strike' or 'to beat'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are striking' or 'while striking'. It can be used to describe the action of a group of people.

Inflection: Present Active Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΤΑΣΣΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G5290

Part of Speech: Verb

Sounds like: hoo-pes-TREH-fon

Translations: they were returning, they were going back, they returned, they went back

Notes: This is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'back', and the verb 'στρέφω' (strephō), meaning 'to turn'. In this form, it describes an ongoing or repeated action of returning or going back in the past. It is used to indicate that a group of people was in the process of returning to a place or state.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΕΠΙΣΤΡΕΦΩ

G2476

Part of Speech: Verb

Sounds like: eis-TAY-kee-san

Translations: they had stood, they had taken their stand, they had been standing

Notes: This word is a form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. 'EISTHKISAN' specifically refers to an action that was completed in the past before another past action, indicating that 'they had stood' or 'they had taken their stand'. It describes a state of having stood or being positioned.

Inflection: Third Person, Plural, Pluperfect, Active, Indicative

Synonyms: ΕΓΕΓΟΝΕΙΣΑΝ, ΕΣΤΗΚΕΙΣΑΝ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a fundamental verb in Greek, indicating position, establishment, or causing something to stand.

G3113

Part of Speech: Adverb

Sounds like: mah-KRO-theh

Translations: from afar, from a distance, far off, a long way off

Notes: This adverb indicates a spatial or temporal distance, meaning 'from a long way off' or 'from a distance'. It describes the origin or position of something as being far away. It is often used to describe someone or something approaching from a distant point.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩΘΕΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (MAKROS), meaning 'long' or 'far', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.

G4870

Part of Speech: Verb

Sounds like: soon-ah-koh-loo-THOO-sai

Translations: following along with, accompanying, attending

Notes: This word is a compound verb, formed from 'σύν' (syn), meaning 'with' or 'together,' and 'ἀκολουθέω' (akoloutheō), meaning 'to follow.' Therefore, it means 'to follow along with' or 'to accompany.' It describes the action of someone or something moving in company with another, often implying a close association or attendance. It is used to describe people who are followers or companions.

Inflection: Present Participle, Nominative, Plural, Feminine, Active Voice

Synonyms: ΑΚΟΛΟΥΘΕΩ, ΣΥΝΕΠΟΜΑΙ, ΠΑΡΑΚΟΛΟΥΘΕΩ

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun, referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the husband of Mary, or Joseph of Arimathea. As a proper noun, it does not typically change meaning based on context.

Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative

Etymology: The name Joseph is of Hebrew origin, derived from the Hebrew name Yosef, meaning 'He will add' or 'God will increase'. It is a common name in the Old and New Testaments.

G1011

Part of Speech: Noun

Sounds like: boo-LEH-oo-tays

Translations: counselor, a counselor, councilor, a councilor, senator, a senator, member of the council, a member of the council

Notes: This word refers to a member of a council or senate, a counselor, or a senator. It is used to describe someone who holds a position of authority and gives advice or makes decisions in a governing body.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΔΡΟΣ, ΓΕΡΟΥΣΙΑΣΤΗΣ

Etymology: The word ΒΟΥΛΕΥΤΗΣ (bouleutēs) is derived from the Greek word βουλεύω (bouleuō), meaning 'to take counsel, to deliberate', which in turn comes from βουλή (boulē), meaning 'counsel, plan, will, council'.

G5225

Part of Speech: Verb

Sounds like: hoo-PAR-khoh

Translations: to be, to exist, to be in existence, to be present, to be available, to possess, to have, to belong to

Notes: This verb means 'to be' or 'to exist', often emphasizing a state of being or a pre-existing condition. It can also mean 'to be present' or 'to be available'. In some contexts, it can convey the sense of 'to possess' or 'to have', particularly when referring to one's property or status. It describes a continuous or inherent state rather than a temporary action.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ

Etymology: From Ancient Greek ὑπό (hypó, "under") and ἄρχω (árkhō, "to begin, to rule"). The combination suggests 'to begin under' or 'to be under a beginning', evolving into the sense of 'to exist' or 'to be present from the beginning'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G4784

Part of Speech: Verb (Participle)

Sounds like: soon-kah-tah-tee-THEM-eh-nos

Translations: agreeing with, assenting to, consenting to, concurring with

Notes: This word is a compound verb formed from 'συν' (with), 'κατά' (down, against), and 'τίθημι' (to place, put). As a participle, it describes someone who is in the act of placing their agreement or consent with something or someone. It implies a deliberate act of assenting or concurring.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΣΥΝΕΥΔΟΚΕΩ, ΣΥΜΦΩΝΕΩ

Etymology: The verb ΣΥΝΚΑΤΑΤΙΘΗΜΙ is a compound of the preposition ΣΥΝ (with, together), the preposition ΚΑΤΑ (down, against), and the verb ΤΙΘΗΜΙ (to put, place). The combination suggests placing together or placing down one's agreement.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4327

Part of Speech: Verb

Sounds like: pros-ed-EKH-eh-toh

Translations: was waiting for, was expecting, was receiving, was accepting

Notes: This word is the imperfect middle/passive indicative form of the verb προσδέχομαι (prosdechomai). It is a compound word formed from πρός (pros), meaning 'to' or 'towards', and δέχομαι (dechomai), meaning 'to receive' or 'to accept'. The imperfect tense indicates a continuous or repeated action in the past. Therefore, it describes someone who was continuously or habitually waiting for, expecting, or receiving something.

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ

Etymology: The word προσδέχομαι (prosdechomai) is formed from the preposition πρός (pros), meaning 'to, towards, with', and the verb δέχομαι (dechomai), meaning 'to receive, to accept'. The combination implies receiving something that is coming towards one or receiving with a particular attitude.

G4334

Part of Speech: Participle, Verb

Sounds like: pros-EL-thohn

Translations: having come to, approaching, having approached, coming near

Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0154

Part of Speech: Verb

Sounds like: ee-TAY-sah-toh

Translations: he asked, she asked, it asked, he requested, she requested, it requested, he demanded, she demanded, it demanded

Notes: This word is the third person singular, aorist middle/passive indicative form of the verb 'aiteo'. It describes an action of asking, requesting, or demanding that occurred in the past, with the subject performing the action for themselves (middle voice) or having the action done to them (passive voice), though in this specific form, it's more commonly used in the middle voice to mean 'he/she/it asked for himself/herself/itself'.

Inflection: Aorist, Middle/Passive Voice, Indicative Mood, 3rd Person, Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G2507

Part of Speech: Verb

Sounds like: ka-theh-LOHN

Translations: taking down, pulling down, throwing down, casting down, destroying, abolishing, deposing

Notes: ΚΑΘΕΛΩΝ is the masculine singular aorist active participle of the verb ΚΑΘΑΙΡΩ. It is a compound word formed from the preposition ΚΑΤΑ (down) and the verb ΑΙΡΩ (to take, lift). It generally means 'taking down' or 'pulling down' and can refer to physical objects, structures, or even abstract concepts like power or authority. It implies an action of bringing something from a higher position to a lower one, or completely dismantling it.

Inflection: Aorist Active Participle, Singular, Masculine, Nominative

Synonyms: ΑΝΑΙΡΩ, ΚΑΤΑΛΥΩ, ΚΑΤΑΒΑΛΛΩ

G1794

Part of Speech: Verb

Sounds like: eh-neh-TOO-lik-sen

Translations: he wrapped, she wrapped, it wrapped, he enfolded, she enfolded, it enfolded

Notes: This word is the third person singular, aorist active indicative form of the verb 'entylissō'. It means 'to wrap up', 'to enfold', or 'to roll up'. It describes the action of covering something completely by winding material around it. In ancient Greek texts, it is often used in contexts where a body or object is being wrapped in cloth.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΤΥΛΙΣΣΩ, ΠΕΡΙΤΥΛΙΣΣΩ

G5087

Part of Speech: Verb

Sounds like: eh-THEE-ken

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he appointed, she appointed, it appointed

Notes: This is the third person singular aorist active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to appoint.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the action of placing or setting something.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G2999

Part of Speech: Adjective

Sounds like: lah-kse-OO-toh

Translations: hewn, cut out, quarried, a hewn

Notes: This word describes something that has been hewn or cut out, typically referring to stone. It is often used to describe tombs or caves that have been carved out of rock, indicating they are not natural formations but have been shaped by human hands. It functions as an adjective modifying a noun.

Inflection: Singular, Dative, Neuter, Perfect Passive Participle

Synonyms: ΛΑΤΟΜΗΤΟΣ, ΤΕΤΜΗΜΕΝΟΣ

Etymology: The word ΛΑΞΕΥΩ is derived from λάας (laas), meaning 'stone', and ξέω (xeō), meaning 'to scrape, to hew'. It refers to the act of working with stone.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G2749

Part of Speech: Verb, Participle

Sounds like: KEE-meh-nos

Translations: lying, lying down, situated, placed, set, appointed, destined

Notes: This word is a present middle/passive participle derived from the verb 'κειμαι' (keimai), meaning 'to lie' or 'to be laid'. It describes something or someone that is in a state of lying, being placed, or being situated. It can refer to physical position, or metaphorically to something that is established, appointed, or destined. For example, it can describe a person lying down, an object placed in a certain location, or a law that is set forth.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΤΙΘΕΜΕΝΟΣ, ΕΣΤΩΣ, ΚΑΘΗΜΕΝΟΣ

G3904

Part of Speech: Noun

Sounds like: pah-rah-skeh-YOO-ess

Translations: of preparation, of the day of preparation, of Friday, of equipment, of provision

Notes: This word refers to the act of preparing or making ready for something. In a religious context, it often denotes the day of preparation for the Sabbath, which is Friday. It can also refer to the equipment or provisions needed for a task or journey.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΤΟΙΜΑΣΙΑ, ΚΑΤΑΣΚΕΥΗ

Etymology: From the verb παρασκευάζω (paraskeuazō), meaning 'to prepare, make ready', which is formed from παρά (para, 'beside, by') and σκευάζω (skeuazō, 'to prepare, equip').

G2017

Part of Speech: Verb

Sounds like: eh-peh-FOH-skeh

Translations: it was dawning, it was growing light, it was drawing on, it was approaching

Notes: This word describes the process of light appearing or increasing, typically referring to the dawn or the beginning of a new day. It can also be used metaphorically to indicate the approach or beginning of something, such as a new period or event. It is an impersonal verb, often used in the third person singular, meaning 'it was dawning' or 'it was growing light'.

Inflection: Imperfect, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΤΕΛΛΩ, ΕΠΙΦΑΥΣΚΩ

Etymology: The verb ΦΩΣΚΩ is derived from ΦΑΩ (phaō), meaning 'to shine' or 'to give light', which itself comes from the root *pha-, related to light and appearance. The prefix ΕΠΙ- (epi-) means 'upon' or 'in addition to', intensifying the action of dawning or appearing.

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G4905

Part of Speech: Participle

Sounds like: soon-el-ay-loo-THOO-ee-ai

Translations: having come together, having assembled, having gathered

Notes: This word is a perfect active participle, meaning 'having come together' or 'having assembled'. It is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes a group of people who have previously gathered or convened.

Inflection: Perfect Active Participle, Feminine, Plural, Nominative

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΛΘΟΝΤΕΣ

G4905

Part of Speech: Verb

Sounds like: soo-nel-ay-LOO-thee-ai

Translations: having come together, having assembled, having gathered, who have come together

Notes: This word is the perfect active participle of the verb 'συνέρχομαι' (synerchomai), meaning 'to come together' or 'to assemble'. It describes a group of feminine individuals who have completed the action of coming together or assembling. It is used to indicate a state resulting from a past action.

Inflection: Perfect Active Participle, Nominative, Feminine, Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G3419

Part of Speech: Noun

Sounds like: MNEE-mee-on

Translations: tomb, a tomb, monument, a monument, sepulchre, a sepulchre

Notes: This word refers to a memorial, monument, or tomb. It is typically used to denote a place where a deceased person is buried or commemorated, often a cave or a constructed structure.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΑΦΟϹ, ΜΝΗΜΑ

Etymology: Derived from the Greek word μνῆμα (mnema), meaning 'memorial' or 'remembrance', which itself comes from the verb μιμνήσκω (mimnesko), 'to remind' or 'to remember'.

G5087

Part of Speech: Verb

Sounds like: eh-TETH-ee

Translations: it was placed, it was put, it was laid, he was placed, he was put, he was laid, she was placed, she was put, she was laid

Notes: This word is the aorist passive indicative form of the verb 'τίθημι' (tithemi), which means 'to place', 'to put', or 'to lay'. In this form, it indicates an action that was completed in the past, and the subject of the verb is the recipient of the action (i.e., it was placed, rather than it placed something). It can refer to a singular subject, whether masculine, feminine, or neuter.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΚΕΙΜΑΙ, ΙΣΤΗΜΙ, ΒΑΛΛΩ

Etymology: From Proto-Indo-European, meaning 'to put, place'.

G0758

Part of Speech: Noun

Sounds like: ah-ROH-mah-tah

Translations: spices, perfumes, aromatic substances

Notes: This word refers to fragrant substances, such as spices, perfumes, or other aromatic materials. It is often used in the context of preparing bodies for burial or for anointing, as well as for general use as a pleasant scent.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΜΥΡΑ, ΘΥΜΙΑΜΑΤΑ

Etymology: The word is derived from the Greek verb ἀρόω (aroō), meaning 'to plow' or 'to cultivate', suggesting something that is cultivated for its scent. It is related to the idea of something that is 'raised' or 'grown' for its fragrance.

G2270