2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1163

Part of Speech: Verb

Sounds like: DEIN

Translations: to be necessary, to be needful, to be proper, to be right, to be fitting, to be binding, to be obligatory, to be due, to be destined, to be fated, to be required, to be compelled, to be obliged, to need, to have to, must, ought

Notes: This is the present active infinitive form of the impersonal verb 'ΔΕΙ'. It means 'to be necessary' or 'it is necessary'. It is often used to express obligation, necessity, or what is proper or destined to happen. It typically takes an infinitive as its subject, indicating what must or ought to be done.

Inflection: Present, Active, Infinitive

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

G4336

Part of Speech: Verb

Sounds like: pros-yoo-KHES-thai

Translations: to pray, to make supplication, to offer prayer

Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2923

Part of Speech: Noun

Sounds like: KREE-tays

Translations: judge, a judge

Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G5399

Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G1791

Part of Speech: Participle, Verb

Sounds like: en-TREH-po-me-nos

Translations: being ashamed, respecting, reverencing, regarding, having respect for

Notes: This word is a present middle/passive participle derived from the verb 'ΕΝΤΡΕΠΩ'. It describes someone who is experiencing shame or a sense of respect/reverence. Depending on context, it can mean 'being ashamed' (passive sense) or 'showing respect/reverence' (middle sense). It often implies a feeling of awe or deference towards someone, or a feeling of disgrace.

Inflection: Singular, Present, Middle or Passive, Masculine, Nominative

Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΦΟΒΕΟΜΑΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Verb

Sounds like: EER-kheh-toh

Translations: he was coming, she was coming, it was coming, he came, she came, it came

Notes: This word is a form of the verb 'to come' or 'to go'. It is in the imperfect tense, which describes an action that was ongoing, repeated, or habitual in the past. It can also describe an action that was attempted or begun in the past. Therefore, it translates to 'he/she/it was coming' or 'he/she/it came' in a continuous sense.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G1556

Part of Speech: Verb

Sounds like: ek-dee-KEE-son

Translations: avenge, vindicate, punish, exact vengeance

Notes: This word is a verb meaning 'to avenge' or 'to vindicate'. It implies taking action to right a wrong, either by punishing the offender or by defending the wronged party. It can also mean to exact vengeance or to punish. It is often used in contexts of justice and retribution.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΤΙΜΩΡΕΩ, ΑΜΥΝΩ

Etymology: The word ΕΚΔΙΚΕΩ is a compound word formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the noun ΔΙΚΗ (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'to obtain justice from' or 'to exact justice'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0476

Part of Speech: Noun

Sounds like: an-TEE-dee-koo

Translations: of an adversary, of an opponent, of an accuser, of a foe

Notes: This word refers to an adversary, an opponent, or an accuser, particularly in a legal or judicial context. It describes someone who is against another person, often in a dispute or lawsuit. It is used to denote the party opposing someone else, such as a plaintiff or defendant in a legal case, or a general enemy. In the provided context, it refers to the widow's legal opponent.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ

Etymology: The word ἀντίδικος (antidikos) is a compound word formed from ἀντί (anti), meaning 'against' or 'opposite', and δίκη (dike), meaning 'justice', 'right', or 'lawsuit'. Thus, it literally means 'one who is against justice' or 'one who is in a lawsuit against another'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2309

Part of Speech: Verb

Sounds like: EE-theh-len

Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired

Notes: This word is a verb meaning 'to want', 'to wish', or 'to desire'. It is in the imperfect tense, indicating an ongoing, continuous, or repeated action in the past. It describes what someone was wanting or wishing to do.

Inflection: Third person singular, Imperfect, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word ΘΕΛΩ (thelo) comes from an ancient Greek root meaning 'to wish' or 'to be willing'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1791

Part of Speech: Verb

Sounds like: en-TREH-poh-my

Translations: to be ashamed, to reverence, to respect, to put to shame, to regard

Notes: This verb describes the act of feeling shame or being put to shame. It can also mean to show respect or reverence towards someone, or to regard them with deference. In the middle or passive voice, it often means 'to be ashamed' or 'to feel shame'. In the active voice, it can mean 'to put to shame' or 'to cause to feel shame'. The meaning depends on the context and voice.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΦΟΒΕΟΜΑΙ

Etymology: From the prefix ΕΝ (en, 'in') and ΤΡΕΠΩ (trepo, 'to turn'). The original sense is 'to turn in upon oneself', leading to the idea of turning away in shame or turning towards someone in respect.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3926

Part of Speech: Verb

Sounds like: par-en-okh-LEIN

Translations: to trouble, to bother, to annoy, to disturb, to harass

Notes: This word is a compound verb meaning to trouble, bother, or annoy someone. It implies causing a disturbance or nuisance, often persistently. It is used to describe actions that cause discomfort or vexation to another person.

Inflection: Present, Active, Infinitive

Synonyms: ΕΝΟΧΛΕΙΝ, ΟΧΛΕΙΝ, ΕΠΗΡΕΑΖΕΙΝ

Etymology: This word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'by', and the verb ΕΝΟΧΛΕΩ (enochleo), meaning 'to trouble' or 'to annoy'. The combination suggests troubling someone by being near or by persistent action.

G3918, G3930

Part of Speech: Verb

Sounds like: pah-reh-EEN

Translations: to be present, to be near, to be at hand, to be available, to be ready, to provide, to furnish, to supply, to cause, to grant, to allow

Notes: This word is an infinitive form that can represent two distinct verbs due to the lack of diacritics in ancient manuscripts. It can be the infinitive of ΠΑΡΕΙΜΙ (pareimi), meaning 'to be present' or 'to be near'. In this sense, it describes existence or proximity. Alternatively, it can be a variant spelling of the infinitive of ΠΑΡΕΧΩ (parechō), meaning 'to provide', 'to furnish', 'to cause', or 'to grant'. In this sense, it describes an action of giving or causing something. The specific meaning depends heavily on the context.

Inflection: Present Active Infinitive

Synonyms: ΕΙΝΑΙ, ΔΙΔΟΝΑΙ, ΠΟΙΕΙΝ

G3930

Part of Speech: Verb

Sounds like: par-EKH-ayn

Translations: to provide, to offer, to give, to present, to cause, to afford, to supply

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'from') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It means to offer, provide, or supply something, often from oneself or from one's side. It can also mean to cause or afford something. It is used in contexts where one person or entity gives or presents something to another.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΠΡΟΣΦΕΡΩ, ΠΑΡΑΣΧΩ

Etymology: The word παρέχω (parechō) is a compound of the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.

G2873

Part of Speech: Noun

Sounds like: KO-poos

Translations: toil, labor, trouble, weariness, effort, hardship

Notes: This word refers to strenuous labor, effort, or the trouble and weariness that results from such work. It can describe physical exertion, mental effort, or the distress caused by difficulties. It is often used in contexts describing hard work or suffering.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΝΟΣ, ΜΟΧΘΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which implies the effort and exertion involved in such actions. The noun form then refers to the result or process of this strenuous activity.

G2873

Part of Speech: Noun

Sounds like: KO-pon

Translations: toil, labor, trouble, effort, weariness, a toil, a labor, a trouble, an effort, a weariness

Notes: This word refers to strenuous effort, hard work, or the resulting weariness and exhaustion. It can also denote trouble, distress, or affliction. It is often used to describe the physical or mental exertion involved in a task.

Inflection: Accusative, Singular, Masculine

Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', implying the effort involved in such actions.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1556

Part of Speech: Verb

Sounds like: ek-dee-KEE-soh

Translations: I will avenge, I will vindicate, I will punish, I will take vengeance

Notes: This word is a verb meaning 'to avenge,' 'to vindicate,' or 'to punish.' It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It is often used in contexts of divine judgment or human justice.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΤΙΜΩΡΗΣΩ, ΚΟΛΑΣΩ

Etymology: The word ἐκδικέω (ekdikeo) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the noun δίκη (dike), meaning 'justice' or 'right.' Thus, it literally means 'to obtain justice from' or 'to execute justice.'

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

Part of Speech: Verb, Adjective

Sounds like: er-KHO-meh-nee

Translations: coming, that which is coming, future, next, approaching

Notes: This word is the present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing something that is in the process of coming or is about to come. It can refer to a person, an event, or a period of time that is approaching or is in the future.

Inflection: Present Participle, Nominative, Singular, Feminine

Synonyms: ΜΕΛΛΟΥΣΑ, ΕΠΕΡΧΟΜΕΝΗ

G5299

Part of Speech: Verb

Sounds like: hoo-po-pee-AH-zay

Translations: to strike under the eye, to bruise, to treat harshly, to discipline, to wear out, to exhaust

Notes: This verb describes the act of striking someone under the eye, causing a bruise or black eye. Metaphorically, it can mean to treat someone harshly, to discipline them severely, or to wear them out and exhaust them through persistent effort or annoyance. It implies a forceful and impactful action, either physically or metaphorically.

Inflection: Present, Active, Subjunctive, Third Person, Singular

Synonyms: ΔΕΡΩ, ΤΥΠΤΩ, ΚΟΛΑΦΙΖΩ

Etymology: From Ancient Greek ὑπώπιον (hypōpion, “a black eye, bruise under the eye”), from ὑπό (hypó, “under”) + ὤψ (ōps, “eye, face”). The verb means to give a black eye, hence to bruise or treat harshly.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, retribution

Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.

G1588

Part of Speech: Adjective, Noun

Sounds like: ek-lek-TON

Translations: of the chosen, of the elect, of the select, of the chosen ones, of the elect ones

Notes: This word refers to those who have been chosen or selected, often with a connotation of being specially favored or set apart. It can function as an adjective modifying a noun, or as a substantive noun referring to 'the chosen ones' or 'the elect'. In a religious context, it frequently refers to those chosen by God for a specific purpose or for salvation.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ, ΑΓΙΟΣ

G0994

Part of Speech: Participle

Sounds like: boh-OHN-tohn

Translations: (of) crying out, (of) shouting, (of) roaring, (of) those crying out, (of) those shouting, (of) those roaring

Notes: This word is a present active participle, meaning 'crying out' or 'shouting'. It describes an ongoing action of making a loud sound. As a participle, it can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'those who are crying out'). It is often used to describe a loud call, a cry for help, or a roar.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΚΡΑΖΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

Etymology: The verb ΒΟΑΩ (boao) means 'to cry aloud, shout, roar'. It is of uncertain origin, possibly imitative of a loud sound.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3114

Part of Speech: Verb

Sounds like: mah-kroh-thoo-MEI

Translations: is patient, endures patiently, shows forbearance, suffers long

Notes: This word is a verb meaning to be patient, to endure patiently, or to show forbearance. It describes the act of having a long temper or spirit, implying a willingness to wait or to bear with difficulties without giving up or becoming angry. It is a compound word formed from ΜΑΚΡΟΣ (long) and ΘΥΜΟΣ (temper, passion, spirit). It is often used in contexts of divine patience or the patience required in Christian living.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΑΝΕΧΩ, ΥΠΟΜΕΝΩ

Etymology: The word ΜΑΚΡΟΘΥΜΕΩ is a compound verb derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'large', and the noun ΘΥΜΟΣ (thymos), meaning 'spirit', 'temper', or 'passion'. Thus, it literally means 'to be long-spirited' or 'to have a long temper', signifying patience and forbearance.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3982

Part of Speech: Verb

Sounds like: peh-poy-THOH-tas

Translations: those who have trusted, those who have been persuaded, those who have relied, those who have obeyed

Notes: This word is a perfect active participle, meaning 'having trusted' or 'having been persuaded'. It describes individuals who have placed their trust or reliance in something or someone. It is used here in the accusative plural, referring to 'those who have trusted' or 'those who have been persuaded'.

Inflection: Perfect Active Participle, Accusative, Plural, Masculine

Synonyms: ΠΙΣΤΕΥΟΝΤΑΣ, ΕΛΠΙΖΟΝΤΑΣ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G1848

Part of Speech: Verb

Sounds like: ex-oo-deh-NOON-tas

Translations: despising, scorning, setting at naught, making of no account, regarding as nothing

Notes: This word describes the act of treating someone or something as worthless or insignificant. It implies a strong sense of contempt or disdain, often leading to the rejection or disregard of the person or thing in question. It is used to convey the idea of making something of no effect or reducing it to nothing.

Inflection: Masculine, Accusative, Plural, Present, Active, Participle

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oss

Translations: Pharisee, a Pharisee

Notes: A Pharisee was a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written law. They were a prominent religious and political group during the time of Jesus, often depicted in the New Testament as legalistic and hypocritical, though they were also respected by many for their piety.

Inflection: Singular, Nominative, Masculine

Etymology: From Aramaic פְּרִישָׁא (pərīšā), meaning 'separated one' or 'separatist', referring to their strict adherence to the Law and separation from common people.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G5057

Part of Speech: Noun

Sounds like: teh-LOH-nays

Translations: tax collector, a tax collector, publican, a publican

Notes: This word refers to a tax collector, an individual responsible for collecting taxes, especially in the Roman Empire. These individuals were often viewed with disdain due to their association with the Roman occupation and their reputation for corruption. The word is a compound of 'τέλος' (TELOS), meaning 'tax' or 'duty', and 'ὠνέομαι' (ŌNEOMAI), meaning 'to buy' or 'to purchase', referring to the practice of buying the right to collect taxes.

Inflection: Singular, Nominative, Masculine

Etymology: The word ΤΕΛΩΝΗΣ is a compound derived from the Greek words ΤΕΛΟΣ (TELOS), meaning 'tax' or 'duty', and ΩΝΕΟΜΑΙ (ŌNEOMAI), meaning 'to buy' or 'to purchase'. It refers to someone who bought the right to collect taxes.

G2476

Part of Speech: Verb, Participle

Sounds like: sta-THEIS

Translations: having stood, having been appointed, having been established, having been set, having been placed

Notes: This word is an aorist passive participle, meaning 'having stood' or 'having been placed/appointed/established'. It describes an action that has been completed in the past, with the subject having undergone the action. It is often used to indicate someone who has taken a stand, been positioned, or been formally appointed to a role or place.

Inflection: Aorist, Passive, Participle, Singular, Masculine, Nominative

Synonyms: ΤΕΘΕΙΣ, ΚΑΤΑΣΤΑΘΕΙΣ, ΑΝΑΣΤΑΣ

Etymology: The root verb ἵστημι (histēmi) comes from Proto-Indo-European *steh₂-, meaning 'to stand'. It is related to words for standing, setting, and placing in many Indo-European languages.

G4336

Part of Speech: Verb

Sounds like: pros-AY-kheh-toh

Translations: he was praying, she was praying, it was praying

Notes: This word is an inflected form of the verb "to pray" or "to make a prayer." It describes an action of praying that was ongoing or repeated in the past. It can be used to describe an individual (he, she, or it) engaged in prayer.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ (proseuchomai) is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning "to" or "towards," and the verb ΕΥΧΟΜΑΙ (euchomai), meaning "to pray" or "to wish." The combination emphasizes directing one's prayer or wish towards a specific entity, typically God.

G2168

Part of Speech: Verb

Sounds like: yoo-khah-ris-TOH

Translations: I thank, I give thanks, I am thankful

Notes: This verb means 'to thank' or 'to give thanks'. It expresses gratitude or appreciation. It is commonly used to acknowledge a favor, a gift, or an act of kindness. In Koine Greek, it is often followed by a dative case to indicate the person being thanked, or by 'peri' or 'hyper' with the genitive to indicate the reason for thanks.

Inflection: First person singular, present indicative, active voice

Synonyms: ΕΥΛΟΓΕΩ, ΑΙΝΕΩ

Etymology: From the Greek words 'eu' (good, well) and 'charis' (grace, favor, thanks). Thus, it literally means 'to show good grace' or 'to give good thanks'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G0727

Part of Speech: Adjective, Noun

Sounds like: har-PAH-ghes

Translations: greedy, rapacious, extortioner, robber, ravening, a plunderer

Notes: This word describes someone or something that is greedy, rapacious, or given to seizing things by force. It can be used as an adjective to describe a quality, or as a noun to refer to a person who exhibits this quality, such as an extortioner or a robber. It implies a violent or aggressive taking of what belongs to others.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΛΗΣΤΗΣ, ΔΙΑΡΠΑΚΤΗΣ

Etymology: The word ΑΡΠΑΞ (harpax) comes from the verb ἁρπάζω (harpazō), meaning 'to seize, snatch away, or carry off by force'.

G3432

Part of Speech: Noun

Sounds like: MOY-khoy

Translations: adulterers

Notes: This word refers to individuals who commit adultery. It is used to describe those who engage in illicit sexual relations, particularly outside the bounds of marriage. In Koine Greek, it often carries a strong moral or religious condemnation.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΟΡΝΟΙ

Etymology: The word 'ΜΟΙΧΟΣ' (moichos) is of uncertain origin, but it is an ancient Greek term for an adulterer. It is related to the verb 'μοιχεύω' (moicheuō), meaning 'to commit adultery'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G0582

Part of Speech: Verb

Sounds like: ah-poh-deh-kah-TEH-oo-oh

Translations: I tithe, I pay tithes, I give a tenth

Notes: This verb means to pay or give a tenth part of something, typically as a religious offering or tax. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and 'δεκατεύω' (dekateuō), meaning 'to take a tenth' or 'to exact a tenth'. In practice, it refers to the act of tithing, which involves setting aside and giving one-tenth of one's income or produce.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΕΚΑΤΕΥΩ, ΔΕΚΑΤΟΩ

Etymology: This word is a compound of the prefix 'ἀπό' (apo), meaning 'from' or 'away from', and 'δεκατεύω' (dekateuō), which is derived from 'δέκα' (deka), meaning 'ten'. The verb essentially means 'to take a tenth from'.

G0001

Part of Speech: Verb

Sounds like: ah-poh-DEH-kah-toh

Translations: I tithe, I give a tenth, I take a tenth

Notes: This verb means to pay or receive a tenth part of something, commonly known as tithing. It is a compound word formed from 'απο' (apo), meaning 'from' or 'away from', and 'δεκατοω' (dekatoo), meaning 'to take a tenth'. It can refer to either giving a tenth or taking a tenth, depending on the context.

Inflection: First Person Singular, Present Indicative, Active Voice

Etymology: This word is derived from the preposition 'απο' (apo), meaning 'from' or 'away from', and the verb 'δεκατοω' (dekatoo), which itself comes from 'δεκατη' (dekate), meaning 'a tenth part' or 'tithe'.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3113

Part of Speech: Adverb

Sounds like: MA-kro-THEN

Translations: from afar, from a distance, far off

Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩ, ΤΗΛΕ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.

G2476

Part of Speech: Participle, Adjective, Adverb

Sounds like: ess-TOHS

Translations: standing, having stood, being set, appointed, a standing one

Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective, describing someone or something that is in a state of standing, or has taken a stand. It can also function adverbially, indicating the manner in which an action is performed, such as 'while standing' or 'having stood'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΛΘΩΝ, ΓΕΝΟΜΕΝΟΣ, ΚΑΘΗΜΕΝΟΣ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in ancient Greek, used to describe various states of being upright or causing something to be upright.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, the sky

Notes: This word refers to the physical sky or the spiritual heavens, often used in a singular or plural sense. It can denote the abode of God, the celestial sphere, or simply the atmosphere above the earth. Its meaning can shift slightly depending on the context, but it consistently refers to the celestial realm.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΑΗΡ, ΚΟΣΜΟΣ

Etymology: The word 'ουρανός' (ouranos) is of uncertain origin, possibly pre-Greek. It is the source of the Latin 'Uranus' and related terms in other languages.

G0235

Part of Speech: Conjunction

Sounds like: AHL

Translations: but, yet, rather, nevertheless, however, on the contrary, moreover, indeed

Notes: This word is an elided form of the conjunction 'ΑΛΛΑ' (alla), indicated by the coronis (apostrophe). It primarily means 'but' or 'yet', serving to introduce a contrast, an exception, or a stronger affirmation. It is often used to correct or qualify a previous statement, or to introduce something new or unexpected. For example, 'not this, but that'.

Inflection: Does not inflect (elided form of a conjunction)

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: The word 'ΑΛΛΑ' (alla) comes from the neuter plural of the adjective 'ΑΛΛΟΣ' (allos), meaning 'other'. It developed into a conjunction to express contrast or difference.

G5180

Part of Speech: Verb

Sounds like: eh-TOOP-teh

Translations: he was striking, he kept striking, he struck, he was beating, he kept beating, he beat

Notes: This word is the imperfect active indicative form of the verb 'τυπτω' (typtō), meaning 'to strike' or 'to beat'. The imperfect tense indicates an ongoing, repeated, or habitual action in the past. Therefore, 'ετυπτε' describes an action that was happening continuously or repeatedly in the past, such as 'he was striking' or 'he kept on beating'. It can also describe the beginning of an action in the past, or a simple past action depending on context.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΛΗϹϹΩ, ΠΑΤΑϹϹΩ

G4749

Part of Speech: Noun

Sounds like: STAY-thos

Translations: chest, breast, a chest, a breast

Notes: This word refers to the chest or breast, the upper part of the torso. It is typically used to describe the front part of the body between the neck and the abdomen, often in a literal sense, but can also be used metaphorically to refer to the heart or inner being.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΩΡΑΞ, ΚΟΛΠΟΣ

Etymology: The word ΣΤΗΘΟΣ is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *stā-, meaning 'to stand', possibly referring to the upright posture of the chest.

G2433

Part of Speech: Verb

Sounds like: ee-LAS-thay-tee

Translations: be merciful, have mercy, be propitious

Notes: This word is an aorist imperative form of the verb 'hilaskomai', meaning 'to be merciful' or 'to make propitiation'. It is used as a command or plea, often directed towards God, asking for mercy, forgiveness, or atonement for sins. It implies a turning away of divine wrath through an act of appeasement or reconciliation.

Inflection: Aorist, Imperative, Active, Second Person, Singular

Synonyms: ΕΛΕΗΣΟΝ, ΣΥΓΧΩΡΗΣΟΝ

Etymology: The word ἱλάσκομαι (hilaskomai) is derived from the adjective ἵλαος (hilaos), meaning 'gracious' or 'propitious'. It signifies an action that makes someone gracious or appeases them.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G1344

Part of Speech: Participle, Adjective

Sounds like: deh-dee-kah-ee-OH-meh-nos

Translations: justified, declared righteous, acquitted, having been justified, one who has been justified

Notes: This word is a perfect passive participle, meaning 'having been justified' or 'one who has been justified'. It describes a state of being declared righteous or acquitted, often in a legal or theological sense. It indicates a completed action with ongoing results, where someone has been made right or cleared of wrongdoing.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΑΘΩΟΣ, ΑΠΟΛΕΛΥΜΕΝΟΣ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KEE-non

Translations: that, that one, that man, that woman, that thing, those, those ones, those men, those women, those things

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone at a distance or previously mentioned, distinguishing it from something nearer or more immediate. As an adjective, it modifies a noun, agreeing in gender, number, and case. As a pronoun, it stands in place of a noun. In the provided examples, it functions as an adjective modifying 'καιρον' (time), 'τοπον' (place), and as a pronoun referring to 'that one' (the Pharisee).

Inflection: Singular, Accusative, Masculine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From the Koine Greek word 'ἐκεῖ' (ekeî), meaning 'there', indicating distance.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5312

Part of Speech: Verb, Participle

Sounds like: HYP-sone

Translations: lifting up, raising, exalting, elevating

Notes: This word is the present active participle of the verb 'hypsóō', meaning 'to lift up', 'to raise', or 'to exalt'. As a participle, it describes an ongoing action, functioning like an adjective or adverb. It refers to someone or something that is in the process of lifting, raising, or exalting another, or itself. It can be used to describe the act of elevating in a physical sense (lifting something higher) or in a metaphorical sense (exalting someone's status or reputation).

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ

Etymology: From ὕψος (hypsos), meaning 'height' or 'summit'. The verb ὙΨΟΩ means to make high or to raise to a height.

G5011, G5014

Part of Speech: Verb, Adjective

Sounds like: tah-pee-NOHN

Translations: humbling, humbling oneself, being humble, humble, lowly, poor, abased

Notes: This word is a present active participle, meaning 'one who humbles' or 'one who is humbling oneself'. It can function as a verb, describing the action of humbling, or as an adjective, describing someone who is humble or lowly. It is derived from the root 'ΤΑΠΕΙΝΟΣ' (TAPEINOS), meaning 'lowly' or 'humble', and the verb 'ΤΑΠΕΙΝΟΩ' (TAPEINOŌ), meaning 'to humble' or 'to abase'. In context, it often refers to a state of humility or self-abasement, sometimes in contrast to pride or exaltation.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular; or Present, Active, Participle, Genitive, Plural, All genders (of those who are humble/lowly)

Synonyms: ΠΡΑΥΣ, ΕΛΑΧΙΣΤΟΣ

G5312

Part of Speech: Verb

Sounds like: hyp-so-THEH-seh-tai

Translations: will be exalted, will be lifted up, will be raised high

Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.

G4374

Part of Speech: Verb

Sounds like: pros-EF-eh-ron

Translations: they were bringing, they were offering, they were presenting, they were applying

Notes: This word is the imperfect active indicative, third person plural form of the verb προσφέρω (prospherō). It describes an ongoing or repeated action in the past, meaning "they were bringing to," "they were offering," or "they were presenting." It can also mean "to apply" or "to bring against" in certain contexts.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1025

Part of Speech: Noun

Sounds like: BREH-fee

Translations: infants, babies, newborns, children

Notes: This word refers to very young children, specifically infants or babies, often those who are not yet able to speak. It is used to describe a child from birth up to a few years old. In the provided context, it is used in the plural form.

Inflection: Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΝΗΠΙΑ, ΤΕΚΝΑ

Etymology: The word βρέφος (brephos) is of uncertain origin, possibly related to an ancient root meaning 'to swell' or 'to grow', referring to the development of a fetus or newborn.

G0680

Part of Speech: Verb

Sounds like: HAP-tee-tai

Translations: he may touch, she may touch, it may touch, they may touch, he might touch, she might touch, it might touch, they might touch

Notes: This word is a verb meaning 'to touch' or 'to handle'. It is often used in the middle voice, implying an action done to oneself or for one's own benefit, though in many contexts it simply means to come into contact with something. It can also imply clinging to or taking hold of something.

Inflection: Present, Subjunctive, Middle Voice, Third Person Singular or Third Person Plural

Synonyms: ΨΑΥΩ, ΕΦΑΠΤΟΜΑΙ

Etymology: The word ἅπτομαι (haptomai) comes from the Proto-Indo-European root *h₂ep- meaning 'to join, to fit'.

G2008

Part of Speech: Verb

Sounds like: eh-peh-TI-mo

Translations: I rebuked, he rebuked, she rebuked, it rebuked

Notes: This word is the imperfect active indicative form of the verb 'ΕΠΙΤΙΜΑΩ' (EPITIMAO), meaning 'to rebuke, to warn, to admonish, or to censure'. It describes an action of rebuking that was ongoing or repeated in the past. It can be used to express a strong disapproval or a command to stop an action, often with authority. Depending on the context, it can be translated as 'I was rebuking' or 'he/she/it was rebuking'.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (EPITIMAO) is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'at', and ΤΙΜΑΩ (TIMAO), meaning 'to honor' or 'to value'. The combination suggests an action 'upon' someone's 'honor' or 'value', leading to the meaning of 'rebuking' or 'reprimanding' by devaluing or dishonoring them.

G4341

Part of Speech: Verb

Sounds like: pros-ek-a-LEH-sa-to

Translations: called to oneself, summoned, invited, called to him, called to her, called to it

Notes: This is a verb meaning 'to call to oneself', 'to summon', or 'to invite'. It implies bringing someone closer or into one's presence, often for a specific purpose like giving instructions or engaging in conversation. The form provided is the Aorist Middle Indicative, third person singular, indicating an action completed in the past by the subject for their own benefit or in their own interest.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ

Etymology: The word ΠΡΟΣΚΑΛΕΩ is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. This combination emphasizes the action of calling someone towards oneself.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

Part of Speech: Verb

Sounds like: ER-khes-thai

Translations: to come, to go, to arrive, to proceed

Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι' (erchomai). It generally means 'to come' or 'to go', indicating movement towards or away from a place or person. It can also imply arrival or the act of proceeding. As an infinitive, it functions like a noun, often used after other verbs or prepositions to express purpose or result, such as 'to be able to come' or 'in order to go'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΕΛΘΕΙΝ, ΒΑΙΝΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ

G2967

Part of Speech: Verb

Sounds like: koh-LOO-eh-teh

Translations: hinder, forbid, prevent, restrain

Notes: This word means to hinder, forbid, or prevent someone from doing something. It is often used in contexts where an action or process is being stopped or prohibited. For example, it can be used to say 'do not hinder' or 'they are preventing'.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ

Etymology: The word ΚΩΛΥΩ is of uncertain origin, but it is thought to be related to the concept of cutting off or impeding.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good, noble, virtuous, excellent, useful, beneficial

Notes: This word describes something or someone as inherently good, virtuous, or excellent in character or quality. It can refer to moral goodness, usefulness, or general excellence. It is often used to describe things that are beneficial or advantageous. In this specific form, it is a vocative case, used when directly addressing someone or something as 'good' or 'O good one'.

Inflection: Singular, Masculine or Feminine or Neuter, Vocative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life, existence, way of life

Notes: This word is a scribal abbreviation for ΖΩΗ (zoe), meaning 'life'. It refers to both physical life and, more profoundly in the New Testament, spiritual life or eternal life. It is often used to describe the life that God gives, which is distinct from mere biological existence. It can be used in various contexts to denote vitality, existence, or a particular manner of living.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From a primary verb ζάω (zaō), meaning 'to live'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G5576

Part of Speech: Verb

Sounds like: psyoo-doh-mar-too-RAY-sace

Translations: bear false witness, give false testimony

Notes: This word is a compound verb meaning to bear false witness or to give false testimony. It is often used in the context of legal or moral commands, such as the Ten Commandments, prohibiting lying under oath or providing untrue statements. It describes the act of testifying falsely against someone or something.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΨΕΥΔΟΛΟΓΕΩ, ΨΕΥΔΟΜΑΡΤΥΡΩ

Etymology: The word is a compound of two Greek words: ΨΕΥΔΟΣ (pseudos), meaning 'falsehood' or 'lie', and ΜΑΡΤΥΡΕΩ (martyreō), meaning 'to bear witness' or 'to testify'. Thus, it literally means 'to bear false witness'.

G5442

Part of Speech: Verb

Sounds like: eh-fy-LAX-ah

Translations: I guarded, I kept, I observed, I protected, I watched over

Notes: This word is a verb meaning to guard, keep, observe, or protect. It describes an action of preserving or maintaining something, or of watching over someone or something to ensure their safety or adherence to a rule. The form 'ΕΦΥΛΑΞΑ' specifically indicates a completed action in the past, performed by the speaker.

Inflection: First person singular, Aorist, Active, Indicative

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: From an uncertain root, possibly related to 'φύλαξ' (phylax), meaning 'a guard' or 'watcher'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3007

Part of Speech: Verb

Sounds like: lee-PEH

Translations: to leave, to forsake, to fail, to lack, to be wanting, to be left behind, to be deficient

Notes: ΛΙΠΕΙ is an inflected form of the verb λείπω (leipo), which means 'to leave,' 'to forsake,' 'to fail,' or 'to be lacking.' It can describe the act of departing from a place or person, or the absence or deficiency of something. Depending on context and diacritics, it can function as an infinitive, an imperative, or a dative singular noun.

Inflection: Infinitive (Aorist Active), Imperative (Aorist Active, 2nd Person Singular), or Noun (Dative Singular, Feminine)

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: The verb λείπω (leipo) comes from the Proto-Indo-European root *leikʷ-, meaning 'to leave, to remain'.

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G4036

Part of Speech: Adjective

Sounds like: peh-REE-loo-poss

Translations: very sorrowful, exceedingly sorrowful, deeply grieved, sad

Notes: This word is a compound adjective formed from 'περί' (peri), meaning 'around' or 'exceedingly', and 'λύπη' (lype), meaning 'grief' or 'sorrow'. It describes a state of intense or profound sadness, indicating someone who is overwhelmed by grief or sorrow. It is used to emphasize a deep emotional state.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΛΥΠΗΡΟΣ, ΣΚΥΘΡΩΠΟΣ, ΣΤΥΓΝΟΣ

Etymology: The word ΠΕΡΙΛΥΠΟΣ is a compound of the preposition περί (peri), meaning 'around, about, exceedingly', and the noun λύπη (lype), meaning 'grief, sorrow'.

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-oss

Translations: rich, wealthy, abounding, opulent

Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ

Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G2192

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2109

Part of Speech: Adjective

Sounds like: yoo-koh-POH-teh-ron

Translations: easier, more easily, an easier thing

Notes: This word is the neuter singular comparative form of the adjective 'εὔκοπος' (eukopos), meaning 'easy' or 'convenient'. Therefore, 'εὐκοπώτερον' means 'easier' or 'more convenient'. It is often used impersonally, as in 'it is easier to do X than Y', or to describe something that is comparatively less difficult.

Inflection: Neuter, Singular, Nominative or Accusative, Comparative Degree

Synonyms: ΡΑΔΙΩΤΕΡΟΝ

Etymology: The word 'εὔκοπος' (eukopos) is a compound word derived from 'εὖ' (eu), meaning 'well' or 'good', and 'κόπος' (kopos), meaning 'toil' or 'labor'. Thus, it literally means 'good toil' or 'easy labor', implying something that is not difficult or requires little effort.

G2574

Part of Speech: Noun

Sounds like: kah-MEH-loh

Translations: camel, a camel

Notes: This word refers to a camel, a large, even-toed ungulate with distinctive humps, native to desert regions. It is commonly used to denote the animal itself, often in contexts involving travel, trade, or livestock, as seen in ancient texts where camels were important for transportation and wealth.

Inflection: Singular, Nominative, Masculine or Feminine

Etymology: The word 'ΚΑΜΗΛΟΣ' is of Semitic origin, likely borrowed into Greek from Hebrew (גָּמָל - gamal) or Aramaic. It then passed into Latin as 'camelus' and subsequently into many modern European languages.

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G0001

Part of Speech: Adjective, Noun

Sounds like: ah-DY-nah-tah

Translations: impossible, impossible things, things impossible

Notes: This word describes something that is not possible or cannot be done. It is often used to refer to actions or situations that are beyond human capability or power. In its neuter plural form, it can function as a noun meaning 'impossible things' or 'impossibilities'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΜΗΧΑΝΑ, ΑΔΥΝΑΜΙΑ

Etymology: The word ΑΔΥΝΑΤΟΣ (adynatos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and ΔΥΝΑΤΟΣ (dynatos), meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'powerless'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1415

Part of Speech: Adjective, Adverb

Sounds like: doo-NAH-tah

Translations: able, possible, powerful, mighty, strong, capable, a powerful one, a mighty one, powerfully, mightily

Notes: This word can function as an adjective meaning 'able,' 'powerful,' or 'possible,' or as a neuter plural adjective used adverbially meaning 'powerfully' or 'mightily.' As an adjective, it describes someone or something possessing strength or capability. When used adverbially, it describes an action performed with great power or ability.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); or Adverbial (from neuter plural adjective)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΞΟΥΣΙΑΣΤΙΚΟΣ

G0863

Part of Speech: Verb

Sounds like: ah-FEE-kah-men

Translations: we have left, we left, we have forgiven, we forgave, we have sent away, we sent away

Notes: This word is a verb meaning 'to send away, dismiss, let go, leave, abandon, or forgive'. It is often used in the context of leaving something behind, whether physically or metaphorically, or in the sense of forgiving sins or debts. It is the first person plural, perfect active indicative form of the verb APHIĒMI.

Inflection: First Person, Plural, Perfect, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΣΤΗΜΙ, ΧΑΡΙΖΟΜΑΙ

Etymology: From the prefix APO (meaning 'from' or 'away from') and HIĒMI (meaning 'to send'). The combination signifies sending something away or letting it go.

G0863

Part of Speech: Verb

Sounds like: ah-FEN-tes

Translations: having sent away, having let go, having forgiven, having left, having allowed, having dismissed

Notes: This word is a masculine or neuter plural nominative or accusative aorist active participle of the verb 'aphiēmi'. It describes an action that has been completed in the past, indicating that the subjects have performed the action of sending away, letting go, forgiving, or leaving. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances of another verb.

Inflection: Aorist Active Participle, Nominative or Accusative Case, Masculine or Neuter Gender, Plural Number

Synonyms: ΑΠΟΛΥΣΑΝΤΕΣ, ΣΥΓΧΩΡΗΣΑΝΤΕΣ

Etymology: The verb 'aphiēmi' is a compound word formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'hiēmi' (ἵημι), meaning 'to send' or 'to let go'. This etymology reflects the core meaning of sending or letting something go away.

G2398

Part of Speech: Adjective, Adverb

Sounds like: EE-dee-ah

Translations: one's own, private, peculiar, personal, individually, privately, separately, apart

Notes: This word can function as an adjective meaning 'one's own,' 'private,' or 'peculiar,' referring to something belonging to a specific person or group. It can also function as an adverb meaning 'privately,' 'separately,' or 'individually.' As an adjective, it agrees in gender, number, and case with the noun it modifies. As an adverb, it describes how an action is performed.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Plural; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΑΥΤΟΥ, ΜΟΝΟΣ, ΞΕΧΩΡΙΣΤΑ

Etymology: From the Proto-Indo-European root *swe- (reflexive pronoun), meaning 'self.' It developed in Greek to refer to what is 'one's own' or 'private.'

G190

Part of Speech: Verb

Sounds like: ee-koh-loo-THEE-sah-men

Translations: we followed, we have followed

Notes: This word means to follow, accompany, or go along with someone or something. It implies a close association or adherence, often in the sense of discipleship or obedience. It can be used to describe physically following someone, or metaphorically following their teachings or example.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ

Etymology: The word ΑΚΟΛΟΥΘΕΩ is a compound word derived from the prefix 'α-' (a-, meaning 'together with' or 'like') and 'κελευθος' (keleuthos, meaning 'path' or 'way'). Thus, it literally means 'to be on the same path' or 'to go along the same way'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G1081

Part of Speech: Noun

Sounds like: GOH-nis

Translations: seed, offspring, a seed, an offspring, generation, birth, a birth

Notes: This word refers to that which is begotten or produced, such as seed, offspring, or progeny. It can also denote the act of begetting or birth itself, or a generation. It is used in various contexts to describe lineage or the source of life.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΣΠΕΡΜΑ, ΓΕΝΕΣΙΣ, ΓΕΝΟΣ

Etymology: The word ΓΟΝΙΣ (gonis) is derived from the verb γίνομαι (ginomai), meaning 'to become' or 'to be born'. It relates to the concept of generation and origin.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EYE-neh-ken

Translations: on account of, because of, for the sake of, for, wherefore

Notes: This word functions as a preposition, typically followed by a genitive case, to indicate the reason or cause for something. It can also be used as an adverb meaning 'wherefore' or 'for which reason'. It explains the purpose or motive behind an action or situation.

Inflection: Does not inflect

Synonyms: ΕΝΕΚΑ, ΧΑΡΙΝ, ΔΙΑ

Etymology: This word is an ancient adverbial formation, likely from a root related to 'to be' or 'to come to be'. It is often considered a variant of ἕνεκα (heneka).

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G4183

Part of Speech: Adjective

Sounds like: pol-lah-plah-SEE-oh-nah

Translations: many times more, manifold, much more, a manifold

Notes: This word describes something that is multiplied or increased greatly. It conveys the idea of something being many times larger or more numerous than something else. It is used to emphasize a significant increase or abundance.

Inflection: Accusative, Singular, Masculine or Feminine

Synonyms: ΠΟΛΥΣ, ΠΛΕΙΩΝ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek words πολύς (polys), meaning 'much, many', and πλάσιος (plasios), meaning 'fold' or 'multiplied'. It literally means 'many-fold'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Participle

Sounds like: ER-kho-me-NOH

Translations: to the one coming, to the one going, to the one who comes, to the one who goes

Notes: This word is the dative singular form of the present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes someone or something that is in the process of coming or going, and is used in a context where the action is directed towards or for that person or thing. For example, it could mean 'to the one who is coming' or 'for the one who is going'.

Inflection: Present, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3880

Part of Speech: Verb (Participle)

Sounds like: pa-ra-la-BOHN

Translations: having received, having taken, having taken along, having taken aside, having taken over, having taken possession of

Notes: This word is a participle derived from the verb 'παραλαμβάνω' (paralambanō), meaning 'to receive' or 'to take alongside'. As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can imply taking something into one's possession, taking someone with oneself, or taking over a responsibility or role. The specific nuance depends on the context.

Inflection: Aorist Active Participle, Nominative Masculine Singular

Synonyms: ΛΑΒΩΝ, ΔΕΞΑΜΕΝΟΣ, ΚΟΜΙΣΑΜΕΝΟΣ

G0305

Part of Speech: Verb

Sounds like: ah-nah-BEYE-noh-men

Translations: we go up, we ascend, we come up, we embark, we climb, we rise

Notes: ΑΝΑΒΑΙΝΟΜΕΝ is an inflected form of the verb ΑΝΑΒΑΙΝΩ, which is a compound word formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to ascend'. It is used to describe movement upwards, such as climbing a mountain, going up to a city (especially Jerusalem, which was geographically higher), embarking on a ship, or rising from a lower position. It can also be used metaphorically.

Inflection: First Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The root verb ΑΝΑΒΑΙΝΩ is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G5055

Part of Speech: Verb

Sounds like: teh-les-THEH-seh-tai

Translations: it will be completed, it will be finished, it will be accomplished, it will be fulfilled, it will be brought to pass

Notes: This word means 'it will be completed' or 'it will be accomplished'. It describes an action that will be brought to its conclusion or fulfillment in the future. It is often used in a passive sense, indicating that something will be done or brought about by an external agent, or simply that an event will come to pass.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΠΛΗΡΩΘΗΣΕΤΑΙ, ΓΕΝΗΣΕΤΑΙ

Etymology: The word ΤΕΛΕΩ comes from τέλος (telos), meaning 'end', 'completion', or 'purpose'. It signifies bringing something to its intended end or fulfillment.

G1125

Part of Speech: Participle, Noun

Sounds like: ge-GRAH-meh-nah

Translations: written things, things written, what is written, the scriptures

Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3860

Part of Speech: Verb

Sounds like: pa-ra-doh-thee-SEH-tai

Translations: he will be delivered, it will be delivered, he will be handed over, it will be handed over, he will be betrayed, it will be betrayed

Notes: This word means 'he/it will be delivered,' 'he/it will be handed over,' or 'he/it will be betrayed.' It is a compound verb formed from 'para' (alongside, by) and 'didomi' (to give). It is used to describe an action where someone or something is given over, handed over, or even betrayed to another party, often with a sense of transfer of authority or control. It is often used in contexts of legal proceedings, military actions, or personal betrayal.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΔΟΘΗΣΕΤΑΙ, ΕΠΙΔΟΘΗΣΕΤΑΙ

G1702

Part of Speech: Verb

Sounds like: em-pekh-THEE-se-tai

Translations: will be mocked, will be ridiculed, will be made sport of, will be deluded

Notes: This word is a compound verb, formed from the preposition 'ἐν' (en, meaning 'in' or 'among') and the verb 'παίζω' (paizō, meaning 'to play' or 'to sport'). In its passive form, it means to be made fun of, to be ridiculed, or to be treated with contempt. It describes an action where someone becomes the object of scorn or mockery.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: The word ΕΜΠΑΙΖΩ (empaizō) is derived from the prefix 'ἐν' (en), meaning 'in' or 'among', and the verb 'παίζω' (paizō), meaning 'to play' or 'to sport'. The combination suggests playing with or making sport of someone, leading to the meaning of mocking or ridiculing.

G1716

Part of Speech: Verb

Sounds like: emp-TOO-sthee-SEH-tai

Translations: he will be spit upon, she will be spit upon, it will be spit upon, he will be spit on, she will be spit on, it will be spit on

Notes: This word describes the act of being spit upon, which in ancient cultures was a profound gesture of contempt, mockery, and extreme insult. It signifies being treated with utter disdain and humiliation. The form indicates a future event, meaning someone or something will experience this act of being spit upon.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΥΒΡΙΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: The word ΕΜΠΤΥΩ (emptuō) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb πτύω (ptuō), meaning 'to spit'. Thus, it literally means 'to spit on' or 'to spit into'.

G0615

Part of Speech: Verb

Sounds like: ah-pok-teh-NOO-sin

Translations: they will kill, they will slay, they will murder

Notes: This word is a verb meaning 'to kill' or 'to slay'. It is often used in the context of taking a life, whether intentionally or not. It can refer to physical death or, in some contexts, to spiritual death or destruction. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'κτείνω' (kteinō), meaning 'to kill'.

Inflection: Future Indicative, Active Voice, Third Person Plural

Synonyms: ΦΟΝΕΥΩ, ΑΝΑΙΡΕΩ

G0450

Part of Speech: Verb

Sounds like: an-as-TEE-seh-tai

Translations: he will rise, he will stand up, he will be raised, he will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It is often used in contexts of resurrection, rising from the dead, or appearing on the scene. It can also refer to standing up from a seated or lying position.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνίστημι (anístēmi), from ἀνά (aná, 'up') + ἵστημι (hístēmi, 'to stand, to set').

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G4920

Part of Speech: Verb

Sounds like: soon-EE-kahn

Translations: understood, comprehended, perceived, discerned

Notes: This word is a compound verb meaning to understand, comprehend, or perceive, often implying a deep or complete understanding. It is formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to set in motion), literally meaning 'to send together' or 'to bring together in the mind'. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or concepts.

Inflection: Aorist Active Indicative, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2928

Part of Speech: Participle, Adjective

Sounds like: keh-KROO-mmeh-non

Translations: hidden, concealed, secret, a hidden thing, a secret thing

Notes: This word is a perfect passive participle, meaning 'having been hidden' or 'that which has been hidden'. It describes something that has been put out of sight or kept from knowledge. It can function as an adjective, modifying a noun, or as a substantive, referring to 'that which is hidden' or 'a hidden thing'.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΑΠΟΚΕΚΡΥΜΜΕΝΟΝ, ΕΓΚΕΚΡΥΜΜΕΝΟΝ

Etymology: The word derives from the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'. Its origin can be traced back to Proto-Indo-European roots related to covering or hiding.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1097

Part of Speech: Verb

Sounds like: eh-gee-NOH-skon

Translations: they were knowing, they knew, they were understanding, they understood, they were perceiving, they perceived

Notes: This word is the imperfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. The imperfect tense indicates an ongoing, repeated, or habitual action in the past, or an action that was in progress. Thus, it describes a continuous state of knowing, or the process of coming to know, in the past.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G1448

Part of Speech: Verb

Sounds like: eng-GHI-zane

Translations: to draw near, to approach, to come near, to be at hand, to be imminent

Notes: This word is the present active infinitive form of the verb 'ΕΓΓΙΖΩ'. It means 'to draw near' or 'to approach' in a spatial or temporal sense. It can describe someone or something physically moving closer to a location, or an event being close to happening. It often implies a sense of imminence or proximity.

Inflection: Present, Active, Infinitive

Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ

Etymology: From the Koine Greek word ἔγγυς (engys), meaning 'near' or 'at hand'. The verb is formed by adding the suffix -ίζω (-izō) to this adverb, indicating a process of becoming near or bringing near.

G2410

Part of Speech: Proper Noun

Sounds like: yeh-ree-KHO

Translations: Jericho

Notes: Jericho is the name of an ancient city in Palestine, located near the Jordan River. It is famously known from biblical accounts, particularly in the Old Testament for its walls falling after the Israelites marched around it, and in the New Testament as a place Jesus visited. As a proper noun, it refers specifically to this historical city.

Inflection: Singular, indeclinable (or limited declension)

Etymology: The word "ΙΕΡΙΧΩ" is of Hebrew origin, derived from the Hebrew word "יְרִיחוֹ" (Yericho). Its meaning is often associated with 'fragrant' or 'moon', possibly referring to the city's location or a local deity.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G2521

Part of Speech: Verb

Sounds like: eh-KAH-thay-toh

Translations: was sitting, sat, was seated

Notes: This word is an inflected form of the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes an action of sitting that was ongoing or repeated in the past. It can refer to someone being in a seated position or taking a seat.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The word ΚΑΘΗΜΑΙ (kathēmai) comes from the preposition ΚΑΤΑ (kata), meaning 'down', and the verb ΗΜΑΙ (hēmai), meaning 'to sit'. It literally means 'to sit down'.

G1277

Part of Speech: Participle

Sounds like: dee-ah-por-yoo-OH-meh-noo

Translations: of passing through, of going through, of journeying through, of traveling through, of going along, of passing along, of journeying along, of traveling along

Notes: This word is a present middle/passive participle, meaning 'passing through' or 'going along'. It is a compound word formed from 'διά' (through, across) and 'πορεύομαι' (to go, to journey). It describes an action that is ongoing or continuous, often indicating movement from one place to another. In the genitive case, it often functions adverbially, indicating the time or circumstance 'while passing through' or 'as one was going'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΟΔΕΥΩ, ΠΟΡΕΥΟΜΑΙ, ΕΡΧΟΜΑΙ

G4441

Part of Speech: Verb

Sounds like: eh-PYN-tha-neh-toh

Translations: he was inquiring, he was asking, he was learning, he was finding out

Notes: This word is the third person singular, imperfect middle/passive indicative form of the verb 'πυνθάνομαι' (punthanomai). It describes an ongoing or repeated action in the past, indicating that someone 'was inquiring,' 'was asking,' 'was learning,' or 'was finding out' something. It often implies a process of seeking information or discovering facts.

Inflection: Third Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΕΡΩΤΑΩ, ΜΑΝΘΑΝΩ

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-lan

Translations: they reported, they announced, they told, they brought back word

Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to tell.' It describes the action of bringing a message or news from one place or person to another. It is often used in contexts where information is conveyed, such as reporting events, delivering messages, or making declarations.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΛΕΓΩ

Etymology: From Ancient Greek ἀπό (apó, 'from, away from') and ἀγγέλλω (angéllō, 'to announce, to report'). The prefix ἀπό intensifies the meaning of 'announcing' or 'reporting' something fully or from a source.

G3478

Part of Speech: Adjective, Noun

Sounds like: nah-zoh-RAI-oss

Translations: Nazarene, a Nazarene, of Nazareth, a man from Nazareth

Notes: This word refers to someone from the town of Nazareth in Galilee. It is often used as an adjective to describe Jesus, indicating his origin from Nazareth, or as a noun referring to him as 'the Nazarene'. It can also refer to followers of Jesus, implying they are 'of the sect of the Nazarenes'.

Inflection: Singular, Nominative, Masculine (can inflect for other cases, genders, and numbers)

Etymology: Derived from the place name Ναζαρέθ (Nazareth), referring to the town in Galilee. It signifies 'one from Nazareth'.

G3928

Part of Speech: Verb

Sounds like: par-ER-kheh-teh

Translations: passes by, is passing by, is coming by, is going by, is passing away, is perishing, is neglecting, is disregarding

Notes: This word is the third person singular present indicative active form of the verb 'παρέρχομαι' (parerchomai). It means 'to pass by,' 'to go by,' 'to come by,' 'to pass away,' or 'to perish.' It can also mean 'to neglect' or 'to disregard' in certain contexts. It describes an action that is currently happening or a state of being in progress.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G0994

Part of Speech: Verb

Sounds like: eh-BO-eh-sen

Translations: he cried out, he shouted, he screamed, he called out

Notes: This word is the third person singular aorist active indicative form of the verb 'βοάω' (boao), meaning 'to cry out' or 'to shout'. It describes a past action where a single individual made a loud vocal sound, often expressing strong emotion, a command, or a call for attention. It can be used in various contexts where someone raises their voice significantly.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΑΝΑΚΡΑΖΩ

G4254

Part of Speech: Participle

Sounds like: proh-AH-gon-tes

Translations: leading, going before, preceding, bringing forth, those who lead, the ones going before

Notes: This word is a participle derived from the verb 'προάγω', meaning 'to lead forth' or 'to go before'. It describes someone who is leading the way, going ahead of others, or preceding them in action or location. It can also refer to bringing something forth or producing it.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΠΟΡΕΥΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word 'προάγω' is a compound word formed from the preposition 'πρό' (pro), meaning 'before' or 'in front of', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G2008

Part of Speech: Verb

Sounds like: eh-peh-TEE-mon

Translations: they rebuked, they warned, they admonished, they charged

Notes: This word describes the act of rebuking, warning, or admonishing someone, often with authority or severity. It implies a strong disapproval of an action or behavior, aiming to stop or correct it.

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and τιμάω (timaō, 'to honor, to value'). The combination implies placing a value or judgment upon someone's actions, leading to the sense of rebuke or censure.

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2896

Part of Speech: Verb

Sounds like: ek-RAH-zen

Translations: he was crying out, he cried out, they were crying out, they cried out, he was shouting, he shouted, they were shouting, they shouted

Notes: This word describes the act of crying out, shouting, or screaming, often with intensity or urgency. It can refer to a loud vocalization due to pain, fear, excitement, or to make an urgent appeal. The form 'ΕΚΡΑΖΕΝ' indicates an ongoing or repeated action in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular or Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-son

Translations: have mercy, show pity, be merciful

Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-san-tos

Translations: of having drawn near, of having come near, of having approached

Notes: This word is the genitive masculine or neuter singular form of the aorist active participle of the verb 'enggizo'. It describes an action of drawing near or approaching that has already occurred, functioning adjectivally or adverbially to modify a noun or describe the circumstances of an action. It often indicates proximity in space or time.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ

Etymology: The verb 'enggizo' is derived from the adverb 'enggys' (G1451), meaning 'near'. It signifies the act of becoming near or causing to be near.

G0308

Part of Speech: Verb

Sounds like: ah-nah-BLEP-son

Translations: look up, receive sight, regain sight, look again, consider

Notes: This word is a verb meaning 'to look up' or 'to regain sight'. It is often used in the context of someone who was blind receiving their sight back, or more generally, to lift one's eyes to look at something. It can also imply a change in perspective or a renewed understanding. As an imperative, it functions as a command or an exhortation.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: BLEPO, HORAO, ANABALLO

Etymology: From Ancient Greek ἀνά (aná, 'up, again') and βλέπω (blépō, 'to see, look'). It literally means 'to look up' or 'to look again'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G0308

Part of Speech: Verb

Sounds like: an-EB-lep-sen

Translations: looked up, recovered sight, saw again

Notes: This word is the third person singular aorist active indicative form of the verb 'anablepo'. It is a compound word formed from 'ana' (up, again) and 'blepo' (to see). It can mean to look up, often with the implication of looking up to heaven or to a higher authority. More significantly, it is frequently used to describe the recovery of sight, meaning 'to see again' or 'to regain one's sight', especially in the context of healing from blindness. It describes an action that happened in the past and was completed.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G0190