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Luke, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G1897
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Part of Speech: Conjunction
Sounds like: ep-ay-dee-PER
Translations: inasmuch as, since, seeing that, forasmuch as, because
Notes: This word is a compound conjunction formed from 'epeidē' (since, when) and the emphatic particle 'per' (indeed, very). It is used to introduce a clause that provides a strong reason or cause for the main statement, emphasizing the certainty or completeness of the reason. It can be translated as 'inasmuch as' or 'seeing that', indicating a firm basis for what follows.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΔΗ, ΔΙΟΤΙ, ΚΑΘΟΤΙ
Etymology: ΕΠΕΙΔΗΠΕΡ is a compound word. It is formed from the conjunction ΕΠΕΙΔΗ (epeidē), meaning 'since' or 'when', which itself comes from ΕΠΙ (epi, 'upon') and ΕΙΔΟΝ (eidon, 'to see'), and the emphatic particle ΠΕΡ (per), which adds emphasis, meaning 'indeed' or 'very'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G2021
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Part of Speech: Verb
Sounds like: ep-eh-khei-REE-san
Translations: they undertook, they attempted, they took in hand
Notes: This word describes the action of undertaking or attempting something, often with the implication of putting one's hand to a task. It suggests an initiation of an effort or a venture. It is a compound word formed from 'επι' (upon, over) and 'χειρεω' (to handle, from 'χειρ' meaning hand).
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΕΙΡΑΖΩ, ΤΟΛΜΑΩ
G1949
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Part of Speech: Verb
Sounds like: ep-ee-kheh-LEE-san
Translations: they attempted, they undertook, they put their hand to, they tried
Notes: This is a verb in the third person plural, aorist active indicative form. It describes an action completed in the past by a group of people. The verb means 'to put one's hand to something,' 'to undertake,' or 'to attempt.' It implies an initiation of an action or an effort to accomplish something.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΕΙΡΑΖΩ, ΤΟΛΜΑΩ
G0393
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Part of Speech: Verb
Sounds like: ah-nah-TAX-as-thai
Translations: to arrange, to draw up, to compile, to compose, to set in order
Notes: This word means to arrange, draw up, or compile something in order. It implies a systematic and deliberate organization of material, often used in the context of writing or composing a narrative.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΣΥΝΤΑΤΤΩ, ΔΙΑΤΑΤΤΩ
G1335
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Part of Speech: Noun
Sounds like: dee-ay-GAY-seen
Translations: a narrative, a story, an account, a report, a relation
Notes: This word refers to a detailed account, narration, or story. It is used to describe a comprehensive report or a full explanation of events. It can be used in sentences where one is giving a full account of something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΤΟΡΙΑ, ΔΙΗΓΗΜΑ, ΛΟΓΟΣ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4135
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Part of Speech: Participle
Sounds like: pep-lay-roh-foh-ray-MEH-nohn
Translations: fully assured, fully accomplished, fully convinced, fully carried out, fully believed
Notes: This word is a perfect passive participle, meaning 'having been fully assured' or 'having been fully accomplished'. It describes something that has been brought to completion or fully established, often with a sense of certainty or conviction. It can refer to events that have certainly happened or beliefs that are fully held.
Inflection: Perfect, Passive, Participle, Genitive, Plural, Neuter
Synonyms: ΠΕΠΛΗΡΩΜΕΝΩΝ, ΒΕΒΑΙΩΝ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4238
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Part of Speech: Verb
Sounds like: prahg-MAH-toh
Translations: to do, to accomplish, to be busy, to be engaged in, to deal with, to manage, to carry on, to practice
Notes: This verb means to do, accomplish, or be engaged in something. It describes the act of carrying out an action or managing affairs. It can also refer to being busy or dealing with specific matters.
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3860
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Part of Speech: Verb
Sounds like: pah-REH-doh-sahn
Translations: they delivered, they handed over, they committed, they entrusted, they betrayed
Notes: This word is a compound verb formed from the preposition "παρά" (para), meaning "beside" or "alongside," and the verb "δίδωμι" (didomi), meaning "to give." Together, it means to hand over, deliver, or transmit something to someone else. It can be used in various contexts, such as delivering a person into custody, handing over traditions, or even betraying someone.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G0746
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Part of Speech: Noun
Sounds like: ar-KHAYS
Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ
G0845
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Part of Speech: Noun
Sounds like: ow-TOP-tai
Translations: eyewitnesses, those who have seen with their own eyes
Notes: This word is a compound noun, formed from 'autos' (self) and 'optomai' (to see). It refers to individuals who have personally observed an event or phenomenon, emphasizing their direct, firsthand experience. It is used to describe someone who has seen something with their own eyes.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΡΤΥΡΕΣ, ΘΕΑΤΑΙ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5257
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Part of Speech: Noun
Sounds like: hoo-pee-REH-tai
Translations: servants, attendants, officers, ministers
Notes: This word refers to those who serve, especially in a subordinate capacity. It can denote a servant, an attendant, an officer, or a minister, often implying someone who performs duties under the direction of another. It is used to describe those who assist or carry out tasks for a superior, such as a king's attendants or religious ministers.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΔΙΑΚΟΝΟΙ, ΛΕΙΤΟΥΡΓΟΙ
G1096
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Part of Speech: Verb, Participle
Sounds like: geh-NO-meh-noy
Translations: having become, being, having come to pass, having arisen, having been born, having happened
Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1380
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Part of Speech: Verb
Sounds like: eh-DOK-seh
Translations: it seemed good, it was decided, it was thought, it was resolved, it was determined
Notes: This word is the third person singular aorist active indicative form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided/resolved'. It is often used impersonally to express a decision or a resolution made by a group or an authority, indicating that something was deemed appropriate or fitting. For example, 'it seemed good to the Romans' implies that the Romans decided something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΓΕΝΕΤΟ, ΕΚΡΙΘΗ
G2532, G1698
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-MOY
Translations: and to me, and for me, and I
Notes: This word is a crasis (contraction) of the conjunction "καὶ" (kai, meaning "and") and the dative personal pronoun "ἐμοὶ" (emoi, meaning "to me" or "for me"). It is used to express "and to me" or "and for me" in a more concise form. In some contexts, it can also be translated as "and I" when the dative is used idiomatically.
Inflection: First Person, Singular, Dative
G3877
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Part of Speech: Verb
Sounds like: pa-ra-ko-loo-thay-KO-tee
Translations: having followed closely, having investigated, having understood, having ascertained, to have followed closely, to have investigated, to have understood, to have ascertained
Notes: This word is the dative singular masculine or neuter form of the perfect active participle of the verb 'παρακολουθέω'. It describes someone who has thoroughly followed, investigated, or understood something from the beginning. It implies a careful and complete examination or comprehension of a matter.
Inflection: Participle, Perfect Active, Singular, Dative, Masculine or Neuter
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΞΕΡΕΥΝΑΩ
Etymology: From Ancient Greek παρακολουθέω (parakolouthéō), from παρά (pará, “beside”) + ἀκολουθέω (akolouthéō, “to follow”).
G0509
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Part of Speech: Adverb
Sounds like: AH-noh-then
Translations: from above, again, anew, from the beginning
Notes: This adverb has a dual meaning depending on the context. Spatially, it means 'from above' or 'from a higher place'. Temporally or conceptually, it can mean 'again', 'anew', or 'from the beginning'. In some theological contexts, particularly in the Gospel of John, it carries the significant meaning of 'born from above' or 'born again', emphasizing a spiritual rebirth initiated by God. It can describe the origin of something (from above) or the repetition or renewal of an action (again/anew).
Inflection: Does not inflect
Synonyms: ΕΚΠΑΛΑΙ, ΠΑΛΙΝ, ΕΞΑΡΧΗΣ
Etymology: Derived from the Greek preposition ΑΝΩ (ANO), meaning 'up' or 'above', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0001
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Part of Speech: Adverb
Sounds like: ak-ree-BOHSS
Translations: accurately, exactly, carefully, diligently, strictly
Notes: This word is an adverb derived from the adjective 'ΑΚΡΙΒΗΣ' (akribēs), meaning 'exact' or 'accurate'. It describes an action performed with precision, care, or strict adherence to a standard. It is used to emphasize the thoroughness or exactness of an action.
Inflection: Does not inflect
Synonyms: ΑΚΡΙΒΩΣ, ΕΞΑΚΡΙΒΩΣ, ΑΚΡΙΒΩΣ
G2517
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Part of Speech: Adverb
Sounds like: kath-EX-ees
Translations: in order, in a row, successively, one after another, subsequently, afterward
Notes: This adverb describes something that happens in a sequence, following a logical or chronological order. It indicates that events or items are arranged or occur one after another, without interruption or deviation from a proper sequence. It can refer to spatial arrangement or temporal succession.
Inflection: Does not inflect
Synonyms: ΕΦΕΞΗΣ, ΕΞΗΣ, ΕΠΕΙΤΑ
Etymology: From κατά (kata, "down, according to") and ἑξῆς (hexēs, "next, in order"). It literally means "down in order" or "according to order."
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1125
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Part of Speech: Verb
Sounds like: grap-SAI
Translations: to write, to have written, to record, to inscribe
Notes: This word is the aorist active infinitive form of the verb 'γράφω' (graphō), meaning 'to write'. It is used to express the action of writing in a general sense, often as the object of another verb or preposition, indicating purpose or result. For example, it can mean 'to write' or 'to have written' something down.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G2903
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Part of Speech: Adjective
Sounds like: kra-TIS-teh
Translations: most excellent, most noble, most powerful, most mighty
Notes: This word is the vocative singular form of the superlative adjective 'κράτιστος'. It means 'most excellent' or 'most noble' and is often used as a title of high respect, similar to 'Your Excellency' or 'Most Honorable' in English. It is used when addressing someone of high rank or authority.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΡΙΣΤΟΣ, ΒΕΛΤΙΣΤΟΣ
G2321
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Part of Speech: Adjective, Proper Noun
Sounds like: theh-oh-FEE-leh
Translations: beloved of God, dear to God, God-loving, friend of God, O Theophilus, O beloved of God
Notes: This word is a compound adjective meaning 'beloved of God' or 'dear to God', indicating someone who is favored by God or who loves God. It can also be used as a proper noun, 'Theophilus', which is a personal name. In the provided context, it appears to be used both as an adjective describing people who are 'beloved of God' and as a vocative proper noun addressing 'Theophilus'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ
Etymology: The word is a compound of two Greek words: ΘΕΟΣ (THEOS), meaning 'God', and ΦΙΛΟΣ (PHILOS), meaning 'loved, dear, friendly'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1921
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Part of Speech: Verb
Sounds like: eh-PIG-noys
Translations: you might know, you might recognize, you might understand fully, you might acknowledge
Notes: This word is a verb meaning to know, recognize, understand fully, or acknowledge. The prefix 'epi-' intensifies the meaning of 'ginōskō' (to know), suggesting a more complete, accurate, or experiential knowledge. The form 'epignois' is a second aorist optative active, second person singular, indicating a potential action, a wish, or a hypothetical situation, often translated with 'might' or 'would'. It implies a full and accurate knowledge gained through experience or careful consideration.
Inflection: Second Aorist, Optative, Active, Second Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ
Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The prefix intensifies the meaning of knowing, suggesting a full or complete knowledge.
G1922
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Part of Speech: Noun
Sounds like: eh-pee-GNO-sis
Translations: full knowledge, precise knowledge, recognition, a full understanding, an understanding
Notes: This word refers to a deep, precise, or full knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It suggests a recognition or discernment that comes from a thorough grasp of a subject. It is used to describe a complete and accurate understanding of truth or reality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: Derived from the preposition ΕΠΙ (epi, 'upon, over') and ΓΝΩΣΙΣ (gnosis, 'knowledge'). It signifies an advanced or complete form of knowledge, building upon a foundational understanding.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G2727
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Part of Speech: Verb
Sounds like: kah-tay-KHEE-thays
Translations: you were instructed, you were taught, you were informed
Notes: This word means to be instructed, taught, or informed, particularly in a systematic or oral manner. It implies a process of learning or being catechized, often in religious or ethical matters. It is used to describe someone who has received prior teaching or information on a subject.
Inflection: Aorist, Passive, Indicative, Second Person, Singular
Synonyms: ΔΙΔΑΣΚΩ, ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G803
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Part of Speech: Noun
Sounds like: as-fa-LEE-an
Translations: security, certainty, safety, a security, a certainty, a safety
Notes: This word refers to a state of being secure, certain, or safe. It implies a firm and stable condition, free from danger or doubt. It is often used in contexts where assurance or reliability is emphasized.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΕΒΑΙΟΤΗΣ, ΠΙΣΤΙΣ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2264
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Part of Speech: Proper Noun
Sounds like: hay-RO-doo
Translations: of Herod
Notes: This is the genitive singular form of the proper noun Herod. It refers to various rulers of Judea mentioned in the New Testament, most notably Herod the Great, who was king at the time of Jesus' birth, and his son Herod Antipas, who ruled during Jesus' ministry and ordered the execution of John the Baptist. It is used to indicate possession or origin, such as 'the house of Herod' or 'the time of Herod'.
Inflection: Singular, Genitive, Masculine
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2449
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-ee-ahs
Translations: of Judea
Notes: This word refers to Judea, a historical region in the southern Levant. It is used to indicate possession or origin, meaning 'belonging to Judea' or 'from Judea'.
Inflection: Singular, Genitive, Feminine
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2183
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Part of Speech: Noun
Sounds like: ef-ay-meh-REE-as
Translations: of a daily course, of a daily ministration, of a daily service, of a daily attendance, of a daily order, of a priestly division
Notes: This word refers to a daily course, a daily ministration, or a daily service, particularly in the context of priestly divisions or courses of service in the temple. It describes a period of time, usually a week, during which a specific group of priests performed their duties. It is used to denote the regular, scheduled service or attendance of a group.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑΣ, ΥΠΗΡΕΣΙΑΣ
G0007
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Part of Speech: Proper Noun
Sounds like: ah-BEE-ah
Translations: Abia, Abijah
Notes: Abia is a proper noun, a transliteration of the Hebrew name Abijah. It refers to several individuals in the Old Testament, most notably a king of Judah and a priest from the lineage of Aaron, whose priestly division served in the temple.
Inflection: Singular, Nominative
Etymology: From Hebrew 'Abiyah (אֲבִיָּה), meaning 'my father is Yah' or 'Yahweh is my father'.
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2364
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Part of Speech: Noun
Sounds like: thoo-gah-TEH-ron
Translations: of daughters, daughters
Notes: This word refers to female offspring. As a genitive plural, it indicates possession or origin, meaning 'of daughters' or 'belonging to daughters'. It can also be translated simply as 'daughters' when the genitive relationship is implied by context.
Inflection: Genitive, Plural, Feminine
G0002
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Part of Speech: Proper Noun
Sounds like: AH-a-rohn
Translations: Aaron
Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.
Inflection: Singular, Indeclinable
Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G1661
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Part of Speech: Proper Noun
Sounds like: EL-ee-SAH-bet
Translations: Elisabeth, Elizabeth
Notes: This is a proper noun, specifically a woman's name of Hebrew origin. It refers to the mother of John the Baptist in the New Testament. As a proper name, it is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: From the Hebrew name 'Elisheva' (אֱלִישֶׁבַע), meaning 'My God is abundance' or 'My God is an oath'. It entered Greek through the Septuagint and was transliterated into Koine Greek.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G0297
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Part of Speech: Adjective, Pronoun
Sounds like: am-FO-teh-roy
Translations: both
Notes: This word means 'both' and is used to refer to two distinct individuals or groups. It emphasizes that two entities are included or involved in an action or state. It functions similarly to the English word 'both' and can be used as an adjective modifying a noun or as a pronoun standing in for two nouns.
Inflection: Plural, Nominative, Masculine. It can also be Feminine or Neuter, and inflects for all cases (Genitive, Dative, Accusative).
Etymology: The word ἀμφότεροι (amphoteroi) is derived from the Greek prefix ἀμφί (amphi), meaning 'around' or 'on both sides', combined with a form related to ἕτερος (heteros), meaning 'other' or 'different'. Thus, it literally refers to 'both of two different sides' or 'both of two others'.
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-meh-noy
Translations: going, walking, traveling, journeying, those who are going, those who are walking
Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: pa-SAIS
Translations: to all, for all, with all, by all, all
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAIS
Translations: to commands, to a command, by commands, by a command, with commands, with a command
Notes: This word refers to a command, an order, a precept, or an injunction. It is often used in a religious context to denote divine commands or moral precepts, such as the commandments of God. It can also refer to human commands or instructions. In this inflected form, it indicates the indirect object (to/for commands) or the instrument/means (by/with commands).
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΚΕΛΕΥΣΜΑ
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-sin
Translations: ordinances, requirements, righteous acts, statutes, regulations, decrees
Notes: This word refers to a righteous act, a regulation, or a divine requirement. It can describe a just deed performed by a person, or a decree or ordinance established by God or a governing authority. It is often used in the plural to refer to a set of laws or statutes.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G273
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Part of Speech: Adjective
Sounds like: ah-MEMP-toy
Translations: blameless, irreproachable, faultless, without fault
Notes: This adjective describes someone or something that is without fault or blame, often in a moral or ethical sense. It implies a state of being beyond reproach, indicating integrity and uprightness. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'μεμπτός' (blamable).
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΜΩΜΟΣ, ΑΚΑΚΟΣ, ΑΚΑΤΑΓΝΩΣΤΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3588, G3739
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Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: child, a child, son, a son, daughter, a daughter
Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ
Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.
G2596, G3754
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Part of Speech: Conjunction
Sounds like: kath-OH-tee
Translations: because, inasmuch as, according as, since, for that
Notes: This is a compound conjunction formed from the preposition ΚΑΤΑ (kata, meaning 'according to' or 'down') and the conjunction ΟΤΙ (hoti, meaning 'that' or 'because'). It functions to introduce a clause that explains the reason or cause for something, or to indicate the manner in which something is done. It can be translated as 'because,' 'inasmuch as,' 'according as,' or 'since.' It is used to provide a justification or explanation for a preceding statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1666
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Part of Speech: Proper Noun
Sounds like: eh-lei-SAH-bet
Translations: Elizabeth
Notes: This is a proper noun, specifically a feminine personal name. It refers to the mother of John the Baptist in the New Testament. As a proper name, it is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: From the Hebrew name 'Elisheva', meaning 'My God is abundance' or 'God is my oath'. It is a common name in biblical texts.
G4723
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Part of Speech: Adjective
Sounds like: STAY-rah
Translations: barren, sterile, unfruitful, a barren woman
Notes: This word describes someone or something that is unable to produce offspring or fruit. It is often used to refer to a woman who cannot bear children, or metaphorically to something that is unproductive or unfruitful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΑΡΠΟΣ, ΑΓΟΝΟΣ
Etymology: From a presumed root meaning 'stiff' or 'rigid', referring to an inability to produce.
G4260
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Part of Speech: Verb
Sounds like: pro-be-bee-KO-tes
Translations: advanced, gone forward, far advanced, well advanced
Notes: This word describes someone or something that has advanced, gone forward, or is far along in age or time. It is often used in the context of being 'well advanced in years' or 'old'. It is a compound word formed from 'πρό' (pro), meaning 'before' or 'forward', and 'βαίνω' (bainō), meaning 'to go'.
Inflection: Perfect Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΕΣΒΥΤΕΡΟΙ, ΓΕΓΗΡΑΚΟΤΕΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2407
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Part of Speech: Verb
Sounds like: hee-er-at-YOO-ayn
Translations: to be a priest, to officiate as a priest, to perform priestly duties
Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.
Inflection: Present, Active, Infinitive
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ
Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5010
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Part of Speech: Noun
Sounds like: TA-xey
Translations: (to) order, (to) arrangement, (to) rank, (to) course, (to) position
Notes: This word refers to an orderly arrangement, a fixed position, a rank, or a course of action. It implies a structured or organized state of things. In a sentence, it would typically indicate the manner or state in which something is done or exists, often in a dative construction meaning 'in order' or 'in a certain arrangement'.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ
Etymology: From the Greek verb τάσσω (tassō), meaning 'to arrange, to put in order'. It refers to the result of arranging or ordering something.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: before, in the presence of, opposite, against, in front of, a thing opposite
Notes: This word is the neuter singular form of the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'contrary'. In its neuter form, 'ἐναντίον' (enantion) is frequently used as an adverb or a preposition, typically taking the genitive case. It signifies being 'in front of', 'in the presence of', or 'opposite to' someone or something. It can also mean 'against' in a hostile sense, or simply 'facing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: The word 'ἐναντίος' (enantios) is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', and 'ἀντί' (anti), meaning 'opposite' or 'against'. It literally means 'in opposition to'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1485
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Part of Speech: Noun
Sounds like: EH-thos
Translations: custom, habit, usage, a custom, a habit
Notes: This word refers to a custom, habit, or established usage. It describes a practice or way of doing things that is common or traditional within a community or among individuals. It can be used to describe both religious and secular practices.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΥΝΗΘΕΙΑ, ΝΟΜΟΣ, ΠΑΡΑΔΟΣΙΣ
Etymology: From the root *etho, meaning 'to be accustomed'. It refers to a customary way of acting or living.
G2406
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Part of Speech: Noun
Sounds like: hee-eh-rah-TEH-ee-ahs
Translations: of priesthood, of the priesthood, a priesthood, the priesthood
Notes: This word refers to the office, function, or dignity of a priest, or the priestly order as a whole. It describes the state or position of being a priest and can refer to the collective body of priests. It is used in contexts related to religious service and the duties performed by priests.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΕΡΩΣΥΝΗ
Etymology: From the Greek word ἱερατεύω (hierateuō), meaning 'to be a priest' or 'to officiate as a priest', which in turn comes from ἱερεύς (hiereus), meaning 'priest'.
G2975
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Part of Speech: Verb
Sounds like: eh-LAKH-eh
Translations: he obtained, she obtained, it obtained, he received, she received, it received, he was allotted, she was allotted, it was allotted, he drew by lot, she drew by lot, it drew by lot
Notes: This word is the third person singular, aorist active indicative form of the verb 'λαγχάνω' (lagchano). It means to obtain or receive by lot, to be allotted, or to draw by lot. It describes an action that happened in the past, where someone or something acquired something through a process of chance or divine appointment, rather than by personal effort or choice.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ
Etymology: The word 'λαγχάνω' (lagchano) comes from Proto-Indo-European, meaning 'to obtain by lot' or 'to assign by lot'. It is related to concepts of fate and destiny.
G2975
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Part of Speech: Verb
Sounds like: eh-LAKH-en
Translations: he obtained, he received, he drew, he was allotted, he was assigned
Notes: This word describes the act of obtaining something by lot, by divine appointment, or by receiving an allotted portion. It implies that the acquisition was not necessarily through personal effort but by chance, destiny, or a pre-determined assignment. It is often used in contexts where someone receives a specific role, inheritance, or outcome.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ
Etymology: The root verb ΛΑΓΧΑΝΩ (lanchanō) is of uncertain origin, possibly related to words meaning 'to take' or 'to seize'. It has cognates in other Indo-European languages.
G2370
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Part of Speech: Verb
Sounds like: thoo-mee-AH-sai
Translations: to burn incense, to offer incense, to make a sacrifice of incense
Notes: This word describes the act of burning or offering incense, often in a religious or ceremonial context. It implies the act of making a fragrant offering, typically to a deity, and is used in sentences to describe someone performing this ritual.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΦΕΡΩ, ΘΥΩ
G1525
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Part of Speech: Verb (Participle)
Sounds like: ice-el-THOHN
Translations: having entered, having gone in, when he had entered, when he had gone in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G4336
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Part of Speech: Participle
Sounds like: pros-yoo-KHO-me-non
Translations: praying, one who is praying, while praying, as he prayed
Notes: This word is a participle derived from the verb 'to pray'. It describes someone who is in the act of praying or has been praying. It can function adjectivally, describing a person or group as 'the one praying', or adverbially, indicating the time or manner of an action, such as 'while praying' or 'as he prayed'.
Inflection: Present, Middle/Passive, Nominative or Accusative, Singular, Neuter
Synonyms: ΔΕΟΜΕΝΟΝ, ΑΙΤΟΥΜΕΝΟΝ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: out, outside, forth, without, abroad
Notes: This word is an adverb indicating location or direction, meaning 'out' or 'outside'. It can refer to being physically outside a place, or moving outwards from a place. It is often used to describe something that is external or publicly known.
Inflection: Does not inflect
Synonyms: ΕΞΩΘΕΝ, ΕΚΤΟΣ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with a suffix indicating place.
G5610
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Part of Speech: Noun
Sounds like: OH-rah
Translations: hour, an hour, time, season, moment
Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah-tos
Translations: of incense, of a sweet odor, of a perfume
Notes: This word refers to the act of burning incense or the substance itself, which produces a sweet-smelling smoke. It is often used in a religious or ceremonial context, referring to the offering of incense to God or deities. It can also refer more generally to any sweet-smelling perfume or fragrance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
G3708
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Part of Speech: Verb
Sounds like: OHF-thay
Translations: was seen, appeared, was made visible
Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being seen or becoming visible.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ
Etymology: The root 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to look'. It is related to other Greek words concerning sight and appearance.
G0032
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Part of Speech: Noun
Sounds like: ANG-ge-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.
G2476
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Part of Speech: Participle, Adjective, Adverb
Sounds like: ess-TOHS
Translations: standing, having stood, being set, appointed, a standing one
Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective, describing someone or something that is in a state of standing, or has taken a stand. It can also function adverbially, indicating the manner in which an action is performed, such as 'while standing' or 'having stood'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΛΘΩΝ, ΓΕΝΟΜΕΝΟΣ, ΚΑΘΗΜΕΝΟΣ
Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in ancient Greek, used to describe various states of being upright or causing something to be upright.
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-oo
Translations: of an altar, of the altar, altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is commonly used in religious contexts to denote a sacred place for worship and ritual. In a sentence, it would typically indicate possession or origin, such as 'the top of the altar' or 'the blood of the altar'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΩΜΟΣ, ΕΣΧΑΡΑ
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed
Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.
G3708
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Part of Speech: Verb
Sounds like: ee-DON
Translations: having seen, when he saw, when they saw, seeing, looking, perceiving
Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G1968
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Part of Speech: Verb
Sounds like: eh-peh-PEH-sen
Translations: fell upon, fell on, came upon, overtook, seized
Notes: This word is a compound verb, formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'πίπτω' (pipto), meaning 'to fall'. Therefore, it means 'to fall upon' or 'to fall on'. It describes an action where something or someone descends or lands on another, often with force or suddenness. It can also imply an overwhelming or seizing action, such as a spirit or fear coming upon someone.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ah
Translations: of Zacharias, of Zechariah
Notes: This is a common biblical proper name, referring to several individuals in the Old and New Testaments, most notably the prophet Zechariah and the father of John the Baptist. It is used to identify a specific person.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, meaning 'Yahweh has remembered' or 'the Lord remembers'. It is a compound of 'zakhar' (to remember) and 'Yah' (a shortened form of Yahweh).
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sthay
Translations: was heard, was listened to, was answered
Notes: This word is the third person singular, aorist passive indicative form of the verb 'eisakouō'. It means 'to be heard' or 'to be listened to', often in the context of prayers being heard or answered by God. As a passive verb, the subject is the one being heard or listened to, rather than the one doing the hearing. It is a compound word formed from 'eis' (into, unto) and 'akouō' (to hear).
Inflection: Third Person Singular, Aorist, Passive, Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-sis
Translations: prayer, a prayer, supplication, entreaty
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the sense of need and urgency in the request, often implying a humble and earnest appeal. It is used to describe an act of seeking something earnestly, typically through prayer.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
Etymology: From the verb δέομαι (deomai), meaning 'to beg, to ask, to pray'. It conveys the idea of a felt need or want.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1666
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Part of Speech: Proper Noun
Sounds like: eh-lay-SAH-bet
Translations: Elizabeth
Notes: This is a proper noun, referring to the biblical figure Elizabeth, the mother of John the Baptist. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, specifically representing the number 5. However, in ancient texts, it is more commonly used as a coronis, indicating an elision, but in this specific context, it is likely a misspelling or a scribal error, as proper nouns typically do not elide in this manner. The word itself is a Hebrew name meaning 'My God is an oath' or 'God of oath'.
Inflection: Singular, Nominative
Etymology: The name Elizabeth is of Hebrew origin, derived from the Hebrew name Elisheva (אֱלִישֶׁבַע), meaning 'My God is an oath' or 'God of oath'. It was transliterated into Greek as Elisabet.
G1080
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Part of Speech: Noun, Verb
Sounds like: gen-NEE-see
Translations: birth, begetting, offspring, a birth, you will bear, you will beget
Notes: This word can function as a noun meaning 'birth' or 'offspring,' or as a verb meaning 'you will bear' or 'you will beget.' As a noun, it refers to the act of giving birth or the result of that act. As a verb, it indicates a future action of bringing forth or producing. Its meaning depends on the grammatical context in which it is used.
Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Active, Indicative, 2nd Person Singular
Synonyms: ΓΕΝΕΣΙΣ, ΤΙΚΤΩ, ΦΥΩ
Etymology: The root word ΓΕΝΝΑΩ (gennaō) comes from the Greek word ΓΕΝΟΣ (genos), meaning 'race, stock, family.' It refers to the act of procreation or bringing into existence.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2564
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Part of Speech: Verb
Sounds like: ka-LEH-seess
Translations: you will call, you will invite, you will name
Notes: This word means 'you will call' or 'you will invite'. It is used to describe the action of summoning someone or giving them a name. It is a future tense verb, indicating an action that will happen.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-ayn
Translations: John
Notes: This is the name 'John', a common proper noun in the New Testament. It refers to several individuals, most notably John the Baptist and John the Apostle. As a proper noun, it functions as the subject or object of a sentence, identifying a specific person.
Inflection: Singular, Masculine, Accusative
Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'Yahweh has shown favor'. It was a common name among Jews in the Hellenistic period and was adopted into Greek as Ioannes.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G5479
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Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-sis
Translations: exultation, an exultation, joy, a joy, gladness, a gladness
Notes: This word refers to a strong feeling of joy, gladness, or exultation, often expressed outwardly. It denotes a triumphant and exuberant rejoicing, a profound sense of delight that can be publicly manifested. It is used to describe a state of intense happiness and celebration.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
Etymology: This word is derived from the verb AGALLIAO (G0021), meaning 'to exult' or 'to rejoice greatly'. It emphasizes the outward expression of joy.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1078
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Part of Speech: Noun
Sounds like: geh-NEH-see
Translations: (to) origin, (to) birth, (to) generation, (to) lineage, (to) record, (to) account, (to) creation, (to) nature
Notes: This word refers to the origin, birth, or creation of something. It can also denote a record or account of a lineage or a series of generations. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to the act of coming into being or the state of being born.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΕΝΕΣΙΣ, ΓΕΝΝΗΣΙΣ, ΚΤΙΣΙΣ
G5463
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Part of Speech: Verb
Sounds like: kha-REE-son-tai
Translations: they will rejoice, they will be glad, they will be joyful
Notes: This word is a verb indicating future joy or gladness. It describes an action that will be performed by a group of people (they). It is often used to express a state of happiness or celebration.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΥΦΡΑΝΘΗΣΟΝΤΑΙ, ΑΓΑΛΛΙΑΣΟΝΤΑΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G4608
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Part of Speech: Noun
Sounds like: see-KEH-rah
Translations: strong drink, intoxicating drink, a strong drink
Notes: This word refers to any intoxicating drink other than wine. It typically denotes a fermented beverage made from grains (like barley beer), dates, or other fruits, capable of causing intoxication. It is often mentioned alongside wine, particularly in contexts where abstinence from intoxicating beverages is commanded or observed.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: This word is of Hebrew origin, derived from the Hebrew word 'shekar' (שֵׁכָר), which also refers to intoxicating drink. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4095
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Part of Speech: Verb
Sounds like: pee-EH
Translations: drink, to drink
Notes: This word is an inflected form of the verb 'πίνω' (pinō), meaning 'to drink'. It is used to describe the act of consuming a liquid. In the provided examples, it appears in contexts related to not drinking wine to excess or not being able to drink oil or wine.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
G4151
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Part of Speech: Noun
Sounds like: PNEV-MA-tos
Translations: (of) Spirit, (of) Wind, (of) Breath
Notes: This is a scribal abbreviation for ΠΝΕΥΜΑΤΟΣ (PNEUMATOS). It is the genitive form of the word 'pneuma,' which can refer to the Holy Spirit, a human spirit, a non-physical entity, or even literal wind or breath. In context, it often refers to the Holy Spirit.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G4130
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Part of Speech: Verb
Sounds like: play-sthee-SEH-tai
Translations: will be filled, will be full
Notes: This word is the future passive indicative form of the verb 'πλήθω' (plēthō), meaning 'to fill' or 'to make full'. It indicates that something will be filled or become full in the future, and the action is received by the subject rather than performed by it. For example, 'the earth will be filled' or 'it will be full'.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G3384
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Part of Speech: Noun
Sounds like: MAY-tros
Translations: of mother, of a mother, mother's
Notes: ΜΗΤΡΟΣ is the genitive singular form of the noun ΜΗΤΗΡ, meaning 'mother'. It is used to indicate possession, origin, or relationship, similar to how 'of mother' or 'mother's' is used in English. For example, 'the house of the mother' or 'the mother's house'.
Inflection: Singular, Genitive, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word found across many Indo-European languages.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. It is often used in a theological sense to refer to God's chosen people.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREP-see
Translations: he will return, she will return, it will return, he will turn back, she will turn back, it will turn back, he will convert, she will convert, it will convert
Notes: This word is the third person singular future active indicative form of the verb 'epistrepho'. It means to turn around, return, or convert. It implies a change of direction, either physically (turning back to a place) or spiritually (turning from one way of life or belief to another). It is often used in the context of repentance or conversion to God.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word 'epistrepho' is a compound word formed from 'epi' (meaning 'upon' or 'to') and 'strepho' (meaning 'to turn'). It literally means 'to turn upon' or 'to turn towards'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G4281
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Part of Speech: Verb
Sounds like: proh-el-YOO-seh-tai
Translations: he will go forth, he will come forth, he will proceed, he will go before
Notes: This is a compound verb meaning 'to go forth' or 'to come forth'. It describes an action of moving forward or appearing from a place. It is often used to indicate someone or something preceding another, either in space or in time. The prefix 'προ-' means 'before' or 'forward', and the verb 'ἔρχομαι' means 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive (Deponent), 3rd Person, Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ
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Part of Speech: Unknown
Sounds like: PNEE
Translations: unknown
Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.
Inflection: Unknown
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G2338
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Part of Speech: Noun, Adjective
Sounds like: thay-LEH-yah
Translations: female, a female, woman, a woman
Notes: This word refers to a female, whether a human or an animal. It can be used as a noun meaning 'a female' or 'a woman', or as an adjective meaning 'female'. The provided word 'ΗΛΕΙΑ' appears to be a misspelling or a rare variant of 'ΘΗΛΕΙΑ'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΥΝΗ, ΘΗΛΥΣ
Etymology: From the Greek word 'θηλύς' (thēlys), meaning 'female' or 'feminine'.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to turn around, to convert, to restore
Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G0543
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Part of Speech: Verb, Adjective
Sounds like: ah-pay-THEYS
Translations: disobedient, unbelieving, rebellious, to disobey, to be disobedient, to refuse to believe
Notes: This word can function as both a verb and an adjective. As a verb, it means 'to disobey' or 'to be disobedient,' indicating a refusal to comply with authority or instructions. It can also mean 'to refuse to believe' or 'to be unbelieving,' often in a context of rejecting divine truth or a message. As an adjective, it describes someone who is 'disobedient,' 'unbelieving,' or 'rebellious.' It highlights a state of resistance or lack of faith.
Inflection: Verb: Present, Active, Indicative, Second Person Plural; or Present, Active, Subjunctive, Second Person Plural; or Present, Active, Imperative, Second Person Plural. Adjective: Nominative, Masculine or Feminine, Plural; or Accusative, Masculine or Feminine, Plural; or Vocative, Masculine or Feminine, Plural.
Synonyms: ΑΠΙΣΤΟΣ, ΑΝΥΠΟΤΑΚΤΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'not' or 'un-', and the verb πείθω (peithō), meaning 'to persuade' or 'to obey'. Thus, it literally means 'not persuaded' or 'not obeying'.
G5428
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Part of Speech: Noun
Sounds like: froh-NEE-say
Translations: to wisdom, to understanding, to prudence, to insight, to good sense
Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-sai
Translations: prepare, make ready, get ready, make preparations
Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for a future event or action, or to make a person or place ready for something. It can be used transitively, meaning it takes a direct object, such as 'prepare a way' or 'prepare a meal'.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2680
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Part of Speech: Participle
Sounds like: kah-tes-keh-vahz-MEH-noh
Translations: prepared, made, constructed, built, furnished, established, provided, equipped, formed
Notes: This word is the perfect passive participle of the verb 'κατασκευάζω' (kataskeuazo), meaning 'to prepare' or 'to construct'. It describes something that has been made, built, or prepared, indicating a completed action with a continuing result. It can be used to describe objects, structures, or even people who have been formed or equipped for a purpose.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΤΟΙΜΟΣ, ΚΑΤΑΣΚΕΥΑΣΤΟΣ, ΟΙΚΟΔΟΜΕΩ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-lon
Translations: angel, a messenger, an angel, (to) a messenger, (to) an angel
Notes: This word refers to a messenger, envoy, or an angel. In the New Testament, it most commonly denotes a divine messenger or an angel. It is used in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1097
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Part of Speech: Verb
Sounds like: gno-SOH-mai
Translations: I will know, I shall know, I will come to know, I will understand
Notes: This word is a verb in the future tense, middle voice, first person singular. It means 'I will know' or 'I shall know'. It refers to the act of acquiring knowledge or coming to an understanding in the future. It can also imply a personal or experiential knowledge, not just intellectual understanding.
Inflection: Future, Middle Voice, Indicative, First Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to English 'know' and Latin 'gnoscere'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G4245
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Part of Speech: Noun
Sounds like: pres-BY-tays
Translations: old man, an old man, elder, an elder
Notes: This word refers to an old man, or more generally, an elder. It is often used to denote someone who is advanced in age or holds a position of authority or respect due to their age and experience, such as a leader in a community or church. It can be used in a general sense to describe an elderly person.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ
Etymology: The word "πρεσβύτης" (presbytēs) comes from "πρέσβυς" (presbys), meaning 'old, elder'. It is related to the idea of being 'first' or 'foremost' in age or rank.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4260
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Part of Speech: Verb
Sounds like: pro-beh-BEE-koo-ee-ah
Translations: advanced in age, well advanced, old, aged
Notes: This word is a perfect active participle, meaning 'having gone forward' or 'having advanced'. It is typically used to describe someone who is advanced in age, indicating that they are old or elderly. It is often used in contexts referring to a person's life or years.
Inflection: Perfect Active Participle, Singular, Nominative or Vocative, Feminine
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΓΕΓΗΡΑΚΥΙΑ
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEIS
Translations: having answered, answering, replied, having replied
Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0001
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Part of Speech: Proper Noun
Sounds like: gah-bree-EHL
Translations: Gabriel
Notes: Gabriel is a proper noun referring to the archangel Gabriel, a prominent figure in Abrahamic religions. He is known as a messenger of God, often appearing to deliver important announcements or revelations. For example, he announced the birth of John the Baptist and Jesus in the New Testament.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Gabriel (גַּבְרִיאֵל), meaning 'God is my strength' or 'man of God'.
G3936
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Part of Speech: Participle, Adjective
Sounds like: par-es-TEE-kōs
Translations: standing by, present, assisting, standing near, a bystander, one who stands by
Notes: This word is a perfect active participle, meaning 'one who has stood by' or 'one who is standing by'. It describes someone who is present, standing near, or assisting. It can function as an adjective modifying a noun, or substantively as a noun itself (e.g., 'the one standing by').
Inflection: Singular, Nominative, Masculine, Perfect Active Participle
Synonyms: ΕΦΕΣΤΩΣ, ΕΓΓΙΖΩΝ, ΠΑΡΩΝ
G0649
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Part of Speech: Verb
Sounds like: ah-pes-TAH-len
Translations: I was sent, I was sent forth, I was dispatched
Notes: This is a verb in the passive voice, indicating that the subject is the recipient of the action of being sent. It describes the act of being sent away or dispatched, often with a specific purpose or mission. It implies that someone else initiated the sending.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΕΜΦΘΗΝ
Etymology: From Ancient Greek ἀπό (apo, "from, away from") and στέλλω (stellō, "to send, to prepare"). The combination signifies sending someone away or on a mission.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-ge-LI-sas-thai
Translations: to proclaim good news, to evangelize, to preach the gospel, to bring good tidings
Notes: This word is the aorist infinitive form of the verb 'euangelizo', meaning 'to evangelize' or 'to proclaim good news'. It describes the act of sharing a message of good tidings or the gospel. As an infinitive, it functions like 'to preach' or 'to announce' in English, often indicating purpose or result.
Inflection: Aorist, Infinitive, Middle or Passive Voice
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1762
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Part of Speech: Verb
Sounds like: EH-see
Translations: fall, fall down, fall upon, come, happen, befall
Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.
Inflection: Aorist, Subjunctive, Active, Third Person Singular
Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.
G4623
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Part of Speech: Participle
Sounds like: see-oh-POHN
Translations: being silent, silent, one who is silent, a silent one
Notes: This word is the present active participle of the verb 'σιωπάω', meaning 'to be silent' or 'to keep silence'. It describes someone who is in the act of being silent or who is characterized by silence. It can function adjectivally, modifying a noun, or substantively, referring to a person who is silent.
Inflection: Masculine, Singular, Nominative, Present Active Participle
Synonyms: ΣΙΓΩΝ, ΗΣΥΧΑΖΩΝ
G1410
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Part of Speech: Participle
Sounds like: doo-NAH-meh-nos
Translations: being able, able, powerful, mighty
Notes: This word is a present participle of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It often translates to 'being able' or simply 'able' in English, indicating capability or capacity.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΙΣΧΥΩΝ, ΚΡΑΤΩΝ
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G0304, G2290
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Part of Speech: Verb
Sounds like: AN-thah
Translations: was buried, was buried again, was reburied
Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).
Inflection: Third Person Singular, Aorist, Indicative, Passive
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-sas
Translations: you believed, you trusted, you had faith
Notes: This word is a form of the verb 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. The prefix 'epi-' can intensify the meaning, suggesting a firm or complete belief. It is used to indicate that the subject of the verb performed the action of believing in the past.
Inflection: Aorist Active Indicative, Second Person Singular
Synonyms: PEITHO, ELPIZO
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G4137
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Part of Speech: Verb
Sounds like: Plee-roh-THEE-son-tai
Translations: will be fulfilled, will be completed, will be filled, will be made full
Notes: This word means to be filled, completed, or fulfilled. It is used to describe something that will come to pass or be brought to its full measure in the future. It often refers to prophecies being fulfilled, time being completed, or a vessel being filled.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G4328
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Part of Speech: Verb, Participle
Sounds like: pros-do-KOHN
Translations: expecting, waiting for, looking for, looking forward to
Notes: This word is a present active participle, meaning 'expecting' or 'waiting for'. It describes an ongoing action of anticipation. It is often used to indicate someone who is looking forward to an event or outcome, whether good or bad. It can be used in a sentence like 'The people were expecting the king's arrival' or 'He was waiting for the sign'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΕΚΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ
Etymology: The word προσδοκάω (prosdokao) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and δοκάω (dokao), which is related to δέχομαι (dechomai), meaning 'to receive' or 'to accept'. Thus, it conveys the idea of looking towards something with the expectation of receiving or encountering it.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ahn
Translations: Zechariah
Notes: This is a proper noun, referring to Zechariah, a common name in the Bible, most notably the prophet Zechariah and the father of John the Baptist. It is used to indicate the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
G2296
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Part of Speech: Verb
Sounds like: eh-THOW-mah-zon
Translations: they were amazed, they marveled, they wondered, they were astonished
Notes: This is the third person plural imperfect active indicative form of the verb 'thaumazo'. It describes an ongoing or repeated action in the past, meaning 'they were amazed' or 'they kept on marveling'. It conveys a sense of wonder, astonishment, or admiration, often implying a strong emotional reaction to something remarkable or unexpected. It can be used to describe a group of people expressing their surprise or admiration.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΜΒΕΩ
Etymology: The root verb ΘΑΥΜΑΖΩ (thaumazo) comes from ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel'. It is related to the verb ΘΕΑΟΜΑΙ (theaomai), 'to gaze at, behold', suggesting an origin connected to observing something remarkable.
G5551
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Part of Speech: Verb
Sounds like: khro-NEE-zayn
Translations: to delay, to tarry, to linger, to be long in coming
Notes: This verb describes the action of taking a long time to do something, or of delaying. It implies a passage of time, often longer than expected or desired. It can be used to indicate that someone is slow to act or that an event is slow to occur.
Inflection: Present, Active, Infinitive
Synonyms: ΒΡΑΔΥΝΩ, ΜΕΛΛΩ
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
G1831
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Part of Speech: Verb
Sounds like: ex-EL-thon
Translations: having gone out, going out, came out, went out
Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes an action of departing or emerging from a place. It is often used to indicate that someone has completed the action of leaving.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G1410
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Part of Speech: Verb
Sounds like: eh-DY-nah-toh
Translations: was able, could, had power, was strong enough
Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes the capacity or capability of someone or something to perform an action or to possess a certain quality. It is often used in past tense contexts, indicating that someone 'was able' or 'could' do something. It can also imply having the inherent strength or authority to act.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΕΩ
Etymology: The word ΔΥΝΑΜΑΙ (dynamai) comes from the Greek word ΔΥΝΑΜΙΣ (dynamis), meaning 'power' or 'strength'. It is related to concepts of inherent ability and capability.
G1921
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Part of Speech: Verb
Sounds like: ep-eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is a compound verb meaning to know fully, to recognize, to understand, or to perceive. It implies a deeper or more complete knowledge than simple 'knowing'. The form ΕΠΕΓΝΩΣΑΝ specifically refers to an action that was completed in the past by a group of people ('they'). It can be used to describe coming to a full realization or acknowledging something.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ
Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The combination suggests a knowing that is 'upon' or 'in addition to' a prior state of knowing, thus implying a fuller or more complete understanding.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3705
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Part of Speech: Noun
Sounds like: op-ta-SEE-an
Translations: vision, a vision, appearance, a sight, a spectacle
Notes: This word refers to a supernatural or divine vision, often experienced in a dream or trance, or a physical appearance or sight. It describes something seen, whether literally or supernaturally, and can also refer to a spectacle or a visible manifestation. It is used to describe a revelation or an appearance of something not normally seen.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΑΜΑ, ΟΨΙΣ, ΦΑΝΤΑΣΙΑ
G3708
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Part of Speech: Verb
Sounds like: eh-OH-rah-ken
Translations: has seen, saw, beheld, perceived
Notes: This word is a verb in the perfect tense, meaning 'to have seen' or 'to have perceived'. It describes an action of seeing or understanding that was completed in the past but has ongoing results or relevance in the present. It is used to indicate that someone has observed or understood something.
Inflection: 3rd Person, Singular, Perfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΓΙΝΩΣΚΩ
G1269
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Part of Speech: Verb, Participle
Sounds like: dee-ah-NEH-oon
Translations: making signs, making a sign, beckoning, nodding, winking
Notes: This word is a compound verb formed from 'διά' (through, across) and 'νεύω' (to nod, to beckon). It describes the action of communicating non-verbally through gestures, such as nodding, winking, or making other signs. It implies a deliberate and often silent form of communication, typically used when speech is not possible or desired.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΝΕΥΩ, ΣΗΜΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΑΙ
Etymology: From the prefix διά (dia), meaning 'through' or 'across', and the verb νεύω (neuō), meaning 'to nod' or 'to beckon'.
G1265
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Part of Speech: Verb
Sounds like: dee-eh-MEH-nen
Translations: he remained, she remained, it remained, he continued, she continued, it continued, he abode, she abode, it abode
Notes: This word means to remain, continue, or abide. It describes an action of staying in a particular state, place, or condition over a period of time. It is often used to indicate persistence or endurance.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ
Etymology: From Ancient Greek διά (diá, 'through, throughout') and μένω (ménō, 'to remain, stay'). It implies remaining through or continuing throughout a period.
G2974
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Part of Speech: Adjective
Sounds like: KO-fohs
Translations: deaf, dumb, mute, blind, dull, a deaf person, a mute person
Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). It can also be used metaphorically to describe someone who is dull of understanding or unresponsive, as if they cannot hear or see. In some contexts, it can even refer to someone who is blind, particularly in the Septuagint. It is used to describe a physical condition or a spiritual state of unresponsiveness.
Inflection: Singular, Nominative, Masculine. Can also be Feminine (ΚΩΦΗ) or Neuter (ΚΩΦΟΝ), and inflects for all cases.
Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ
Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly related to a root meaning 'blunt' or 'dull'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4130
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Part of Speech: Verb
Sounds like: ep-LAY-sthay-sah
Translations: they were filled, they were fulfilled, they were completed
Notes: This word is a verb meaning 'to be filled,' 'to be fulfilled,' or 'to be completed.' It describes a state of being filled or brought to completion, often in a passive sense, indicating that the subject received the action of being filled. It can refer to being filled with physical things, emotions, or even time being fulfilled.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
Etymology: The root verb ΠΙΜΠΛΗΜΙ comes from the Proto-Indo-European root *pleh₁- meaning 'to fill.' It is a reduplicated form, common in ancient Greek verbs.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3009
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Part of Speech: Noun
Sounds like: lee-toor-GHEE-as
Translations: of public service, of ministry, of ministration, of liturgy, of service, of a public office
Notes: This word refers to a public service, ministry, or ministration, often with a religious or official connotation. It describes the performance of duties, whether civic or sacred, for the benefit of others or the community. In a religious context, it can refer to the act of worship or priestly service.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΛΑΤΡΕΙΑ
G0565
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Part of Speech: Verb
Sounds like: ah-PEL-theh
Translations: he went away, he departed, he went off, he left
Notes: This word is the third person singular, aorist indicative active form of the verb 'ἀπέρχομαι' (aperchomai), meaning 'to go away' or 'to depart'. It describes an action of moving from one place to another, often implying a separation or leaving. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5129
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: TAH-oo-tas
Translations: these
Notes: This word is an inflected form of the demonstrative pronoun/adjective meaning "this" or "these." It is used to point out something specific, similar to how "this" or "these" are used in English. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Plural, Feminine
Synonyms: ΟΥ͂ΤΟΙ, ΟΥ͂ΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4815
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Part of Speech: Verb
Sounds like: soon-eh-LAH-ben
Translations: conceived, became pregnant, arrested, caught, helped, assisted
Notes: This word is a compound verb meaning 'to conceive' (become pregnant), 'to seize' or 'to arrest' (to take hold of something or someone), or 'to help' or 'to assist'. Its meaning depends on the context. In the provided examples, it clearly refers to conceiving a child. It is formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ
G4026
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Part of Speech: Verb
Sounds like: peh-ree-EK-roo-ben
Translations: hid, concealed, kept secret
Notes: This word is a compound verb meaning 'to hide around' or 'to conceal completely'. It describes an action of hiding oneself or something else thoroughly, often implying a deliberate effort to remain unseen or unknown. It is used in the imperfect tense, indicating a continuous or repeated action in the past.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
Etymology: The word ΠΕΡΙΚΡΥΠΤΩ is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb κρύπτω (krypto), meaning 'to hide' or 'to conceal'. It signifies a complete or encompassing act of hiding.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TEEN
Translations: herself
Notes: This word is a reflexive pronoun, meaning 'herself'. It is used to refer back to a feminine subject in the sentence, indicating that the action of the verb is directed back towards that subject. For example, 'she saw herself'.
Inflection: Singular, Accusative, Feminine
G3376, G3403
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Part of Speech: Noun, Proper Noun
Sounds like: MAY-nas
Translations: month, a month, Manasseh
Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ
Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.
G4002
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Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sah
Translations: saying, speaking, telling, a woman saying
Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: peh-POY-ee-ken
Translations: he has made, he has done, he has produced, he has performed
Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
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Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G1906
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Part of Speech: Verb
Sounds like: eh-PEY-den
Translations: looked upon, regarded, considered, looked favorably upon, saw, beheld
Notes: This word is a verb meaning 'to look upon,' 'to regard,' or 'to consider.' It often implies a favorable or attentive gaze, suggesting that someone is paying close attention or showing favor. In some contexts, it can simply mean 'to see' or 'to behold.' It is used to describe an action of directed sight or mental consideration.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
Etymology: The word ΕΠΕΙΔΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'at,' and the verb ΕΙΔΩ (eidō), meaning 'to see' or 'to know.' Thus, it literally means 'to see upon' or 'to look at.'
G0851
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Part of Speech: Verb
Sounds like: ah-feh-LEI
Translations: take away, remove, cut off, take off, subtract, diminish
Notes: This word is an inflected form of the verb 'aphairéō', meaning to take away or remove. It is often used in contexts of diminishing something, cutting off a part, or subtracting from a whole. It can also imply a removal of something that is a burden or a hindrance.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΠΟΚΟΠΤΩ
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame
Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ
Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poys
Translations: to humans, to men, to people, for humans, for men, for people
Notes: This word is a scribal abbreviation (nomina sacra) for the Greek word Ἀνθρώποις (anthrōpois), which is the dative plural form of ἄνθρωπος (anthrōpos), meaning 'human' or 'man'. It is used to indicate the indirect object of a verb or to show benefit or disadvantage, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙΣ, ΑΝΔΡΑΣΙΝ
G3376
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Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
G1622
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Part of Speech: Adjective
Sounds like: HECK-toh
Translations: sixth
Notes: This word is the dative singular masculine or neuter form of the adjective 'sixth'. It is used to indicate the sixth item in a sequence, often in phrases like 'in the sixth month' or 'on the sixth day'.
Inflection: Dative, Singular, Masculine or Neuter
G649
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Part of Speech: Verb
Sounds like: ap-es-TA-lee
Translations: was sent, has been sent
Notes: This word is the aorist passive indicative, third person singular form of the verb 'apostellō', meaning 'to send away' or 'to dispatch'. It indicates that someone or something was sent by another, emphasizing the action being done to the subject rather than by the subject. It is often used in the context of a messenger or an envoy being sent on a mission.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G1056
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Part of Speech: Proper Noun
Sounds like: gah-li-LAI-as
Translations: of Galilee
Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in the New Testament as the primary area where Jesus lived and carried out much of his ministry. It was a diverse region, home to both Jews and Gentiles.
Inflection: Singular, Genitive, Feminine
G3478
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Part of Speech: Proper Noun
Sounds like: NAH-zah-ret
Translations: Nazareth
Notes: Nazareth is a proper noun referring to a town in the region of Galilee in ancient Israel. It is famously known as the hometown of Jesus Christ, where he grew up. In the New Testament, it is often mentioned in connection with Jesus' early life and ministry.
Inflection: Singular, Indeclinable
Etymology: The etymology of Nazareth is uncertain. Some theories suggest it may be derived from a Hebrew word meaning 'branch' or 'shoot', possibly alluding to prophecies about the Messiah.
G3933
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Part of Speech: Noun
Sounds like: par-THEH-non
Translations: virgin, a virgin, maiden, a maiden
Notes: This word refers to a virgin or a maiden. It is often used to describe a young, unmarried woman, emphasizing her purity and chastity. It can be used in various contexts to denote a female who has not had sexual intercourse.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
G3423
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Part of Speech: Verb
Sounds like: em-nees-TEH-oo-meh-neen
Translations: betrothed, engaged, pledged in marriage
Notes: This word is the perfect passive participle of the verb 'mnesteuō', meaning 'to betroth' or 'to promise in marriage'. It describes someone who has been formally promised or engaged to be married. In the provided context, it refers to a woman who is betrothed.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
G3423
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Part of Speech: Participle, Verb
Sounds like: mem-nees-TEV-meh-neen
Translations: betrothed, a betrothed woman, an engaged woman
Notes: This word is a perfect passive participle, meaning 'having been betrothed' or 'betrothed'. It describes a woman who is engaged to be married. It is used to indicate a state of being formally promised in marriage.
Inflection: Perfect, Passive, Participle, Feminine, Accusative, Singular
Etymology: From μνηστεύω (mnēsteuō), meaning 'to woo, to espouse, to betroth'. This verb is derived from μνηστήρ (mnēstēr), meaning 'suitor', which comes from μνάομαι (mnaomai), 'to remember, to woo'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) man, (to) a man, (to) husband, (to) a husband
Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΩ
G2501
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEF
Translations: Joseph
Notes: This is a proper noun, referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the husband of Mary, or Joseph of Arimathea. As a proper noun, it does not typically change meaning based on context.
Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative
Etymology: The name Joseph is of Hebrew origin, derived from the Hebrew name Yosef, meaning 'He will add' or 'God will increase'. It is a common name in the Old and New Testaments.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3965
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Part of Speech: Noun
Sounds like: pa-tree-AS
Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation
Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ
Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This word is a nomina sacra, a scribal abbreviation for the proper noun ΔΑΥΙΔ (David). It refers to the famous king of Israel, David, son of Jesse. As a proper noun, it functions as the name of an individual.
Inflection: Does not inflect
Etymology: From Hebrew דָּוִד (Dawid), meaning 'beloved'.
G3933
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Part of Speech: Noun
Sounds like: par-THEH-noo
Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden
Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.
G3137
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Part of Speech: Proper Noun
Sounds like: mar-ee-AM
Translations: Mary, Miriam
Notes: This is a proper noun, referring to the name of several women in the Bible, most notably Mary, the mother of Jesus, and Miriam, the sister of Moses and Aaron. It is used to identify a specific individual.
Inflection: Does not inflect
Etymology: The name ΜΑΡΙΑΜ (Mariam) is of Hebrew origin, derived from the Hebrew name מִרְיָם (Miryam). It is a very ancient name with a long history of usage.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G5463
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Part of Speech: Verb
Sounds like: KHAH-ee-reh
Translations: rejoice, be glad, hail, greetings
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is often used as a greeting, similar to 'Hail!' or 'Greetings!' in English, expressing a wish for someone to be well or happy. It can also be used as an imperative command to express joy or happiness.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ
G5487
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Part of Speech: Verb, Adjective
Sounds like: keh-kha-ree-TOH-meh-nee
Translations: highly favored, full of grace, graced, endowed with grace, made gracious
Notes: This word is a perfect passive participle of the verb 'χαριτόω' (charitoō), meaning 'to grace' or 'to favor'. When used as an adjective, it describes someone who has been highly favored or endowed with divine grace. It implies that the person has received a special, lasting favor from God.
Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΕΥΛΟΓΗΜΕΝΗ, ΕΥΧΑΡΙΣΤΟΣ
Etymology: The word 'χαριτόω' (charitoō) is derived from 'χάρις' (charis), meaning 'grace' or 'favor'. It signifies the act of bestowing grace or making someone an object of grace.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1293
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Part of Speech: Verb
Sounds like: dee-eh-ta-RAKH-thay
Translations: was greatly troubled, was disturbed, was agitated, was thrown into confusion
Notes: This word describes being deeply disturbed, agitated, or thrown into great confusion. It is often used to convey a strong emotional reaction to something unsettling or unexpected. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb ταράσσω (tarassō), meaning 'to trouble' or 'to stir up'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΤΑΡΑΣΣΩ, ΣΥΝΤΑΡΑΣΣΩ
Etymology: The word ΔΙΑΤΑΡΑΣΣΩ is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΤΑΡΑΣΣΩ (tarassō), meaning 'to trouble' or 'to stir up'. The prefix intensifies the meaning of the root verb.
G1260
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Part of Speech: Verb
Sounds like: dee-eh-loh-GHEE-zeh-toh
Translations: he was reasoning, he was considering, he was pondering, he was discussing, he was debating
Notes: This word describes the act of reasoning, considering, or pondering deeply, often internally or with others. It implies a process of thought, deliberation, or even debate. It is typically used to describe someone thinking through a problem, a situation, or a question.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ, ΣΚΕΠΤΟΜΑΙ
G4217
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Part of Speech: Adjective
Sounds like: po-TAH-poss
Translations: what sort of, what kind of, what manner of
Notes: This adjective is used to inquire about the nature, quality, or character of something or someone. It functions as an interrogative adjective, often translated as 'what sort of' or 'what kind of', and can be used in direct or indirect questions.
Inflection: Nominative, Masculine or Feminine or Neuter, Singular
Synonyms: ΟΙΟΣ, ΠΗΛΙΚΟΣ
Etymology: This word is likely a compound of an interrogative stem (related to 'ποῦ' meaning 'where') and a suffix indicating origin or nature. It is used to ask about the origin or nature of something.
G1510
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Part of Speech: Verb
Sounds like: EYE-ay
Translations: may be, might be, would be, let it be, could be
Notes: This word is an inflected form of the verb 'to be'. It is in the optative mood, which expresses a wish, a possibility, or a potential action. It is often translated with phrases like 'may be' or 'might be', indicating a hypothetical or desired state of being. It can be used in various contexts to express a wish or a potential outcome.
Inflection: Optative, Present, Active, 3rd Person Singular
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G783
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Part of Speech: Noun
Sounds like: as-pas-MOS
Translations: greeting, a greeting, salutation, a salutation
Notes: This word refers to an act of greeting or a salutation, often involving an embrace or a kiss, as was customary in ancient times. It signifies a warm welcome or a formal expression of goodwill.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΑΙΡΕΤΙΣΜΟΣ
Etymology: Derived from the verb ἀσπάζομαι (aspazomai), meaning 'to greet, welcome, embrace', which itself comes from ἀσπάω (aspao), 'to draw to oneself'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3137
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Part of Speech: Proper Noun
Sounds like: mar-ee-AM
Translations: Mary, Miriam
Notes: This is a proper noun, the Greek form of the Hebrew name Miriam. It refers to several women in the New Testament, most notably Mary, the mother of Jesus, and Mary Magdalene. The apostrophe at the end (keraia) indicates that this form is indeclinable, meaning it does not change its ending based on grammatical case.
Inflection: Indeclinable
Etymology: The name is of Hebrew origin, from the name Miriam (מִרְיָם). Its exact meaning is debated, but common suggestions include 'bitter,' 'rebellious,' or 'beloved of Yahweh.'
G2147
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Part of Speech: Verb
Sounds like: EU-res
Translations: you found, find, you did find
Notes: This is a verb form derived from the root 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to indicate an action of finding that occurred in the past (aorist tense). It can function as a statement of fact, meaning 'you found', or as a command, meaning 'find!'
Inflection: Aorist, Active, Indicative, 2nd Person Singular or Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΕΞΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to the concept of 'finding' or 'discovering'.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G4815
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Part of Speech: Verb
Sounds like: sool-LEEM-psee
Translations: you will conceive, you will become pregnant
Notes: This word is a verb meaning 'to conceive' or 'to become pregnant'. It is used to indicate that someone will become pregnant with a child. It is often used in prophecies or announcements of a future birth.
Inflection: Future, Indicative, Middle, Second Person, Singular
Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ
G1064
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Part of Speech: Noun
Sounds like: gas-TREE
Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach
Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ
G5088
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Part of Speech: Verb
Sounds like: TEK-see
Translations: you will give birth, she will give birth, to give birth
Notes: This is a verb meaning 'to give birth' or 'to bring forth'. It is used to describe the act of a female bearing offspring. In the provided context, it is used in the future tense, indicating an action that will happen. It can refer to both human and animal birth, or more broadly, to the production or creation of something.
Inflection: Future Indicative, Second or Third Person Singular, Active Voice
Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ
Etymology: From Proto-Indo-European *tek- meaning 'to beget, to produce'. It is related to words meaning 'child' or 'offspring' in various Indo-European languages.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G5310
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Part of Speech: Adjective, Noun
Sounds like: YP-see-STOO
Translations: (of) the Most High, (of) the Highest, (of) God Most High
Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.
G2564
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Part of Speech: Verb
Sounds like: klee-THEE-seh-tai
Translations: will be called, shall be called
Notes: This word means 'will be called' or 'shall be called'. It describes an action that will happen in the future, where someone or something is designated or named by others. It is used when the subject of the verb is receiving the action of being called, rather than performing the action of calling.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2362
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Part of Speech: Noun
Sounds like: THRO-non
Translations: throne, a throne
Notes: This word refers to a seat of state, especially one used by a king, queen, or other dignitary, often symbolizing power, authority, and sovereignty. It is used to describe a royal seat or a seat of judgment. In a sentence, it would typically function as the object of a verb or preposition, indicating the thing being acted upon or the destination.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΔΙΦΡΟΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TROS
Translations: (of) Father, (of) a Father
Notes: This is a scribal abbreviation (nomina sacra) for the Koine Greek word ΠΑΤΡΟΣ (Patros), meaning 'of Father' or 'of a Father'. It is the genitive singular form of the noun 'father'. It is used to indicate possession or origin, similar to how 'of the father' or 'the father's' would be used in English.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEF-see
Translations: will reign, will rule, will be king
Notes: This word means 'will reign' or 'will rule'. It describes a future action of exercising royal authority or dominion over someone or something. It is used to indicate that someone will become a king or will hold power.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: age, an age, eternity, forever, world, a world, course, a course
Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1893
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Part of Speech: Conjunction
Sounds like: eh-PEI
Translations: since, because, for, when, after
Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ
Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.
H0152
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Part of Speech: Proper Noun
Sounds like: HAH-drah
Translations: Hadra
Notes: This word is a proper noun, specifically a personal name. It refers to Hadra, a descendant of Asher mentioned in the Old Testament (1 Chronicles 7:36). It is a masculine name.
Inflection: Singular, Nominative, Masculine
Etymology: This is a Hebrew proper name, likely meaning 'enclosure' or 'court'. It is transliterated into Greek.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skoh
Translations: know, understand, perceive, learn, recognize, be aware of
Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.
Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This is a scribal abbreviation (nomina sacra) for the Koine Greek word ΠΝΕΥΜΑ (pneuma). It refers to spirit, wind, or breath. In theological contexts, it often refers to the Holy Spirit. It can also describe a non-physical entity or the vital force within a living being.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΨΥΧΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G2186
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Part of Speech: Verb
Sounds like: ep-el-EF-seh-tai
Translations: will come upon, will come, will approach, will happen, will overtake
Notes: This word is a compound verb meaning 'to come upon' or 'to approach'. It is formed from the preposition 'epi' (upon, over) and the verb 'erchomai' (to come). It often implies an arrival that is significant, whether in a hostile sense (to attack, to overtake) or a beneficial one (to come upon someone with power or blessing). It can also refer to events or circumstances that will happen or befall someone.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ
Etymology: The word ἐπέρχομαι (eperchomai) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G1982
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Part of Speech: Verb
Sounds like: ep-ee-skee-A-say
Translations: will overshadow, will cast a shadow upon, will envelop, will cover
Notes: This word is the future active indicative, third person singular form of the verb 'ΕΠΙΣΚΙΑΖΩ' (episkiazō). It means 'to overshadow,' 'to cast a shadow upon,' or 'to envelop.' It is often used in a literal sense, but can also carry a figurative meaning of divine presence or power covering someone, as seen in biblical contexts where the Holy Spirit 'overshadows' a person.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΚΑΛΥΠΤΩ, ΣΚΙΑΖΩ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G1080
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Part of Speech: Verb
Sounds like: gen-NO-meh-non
Translations: being born, being begotten, being produced, being generated
Notes: This word is a present participle, indicating an ongoing action. It describes something that is in the process of being born, begotten, or produced. It can refer to physical birth, the begetting of children, or the generation or creation of something new. It is often used to describe the origin or source of something.
Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΓΙΝΟΜΑΙ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-oh
Translations: holy, sacred, set apart
Notes: This word describes something or someone as holy, sacred, or set apart for God's purposes. It is often used to refer to God Himself, His Spirit, or places and things dedicated to Him. It implies a state of purity and dedication.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: From Proto-Indo-European *yag- (to worship, to revere). In Koine Greek, it refers to that which is set apart for God, consecrated, or sacred.
G4773
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Part of Speech: Noun
Sounds like: syng-geh-NEES
Translations: kinswoman, relative, a kinswoman
Notes: This word refers to a female relative or kinswoman. It is used to denote a familial connection, specifically a female member of one's family or clan. It can be used in sentences like 'She is my kinswoman' or 'My relative came to visit'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΓΓΕΝΗΣ, ΣΥΓΓΕΝΙΔΑ
Etymology: The word is derived from the Greek prefix σύν (syn), meaning 'with' or 'together', and γένος (genos), meaning 'race', 'kind', or 'family'. Thus, it literally means 'of the same family' or 'born together'.
G4822
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Part of Speech: Verb
Sounds like: soon-ee-LAY-fen
Translations: has conceived, has seized, has helped, has arrested
Notes: This is the perfect active indicative, third person singular form of the verb 'συλλαμβάνω' (syllambanō). It describes an action that was completed in the past and has ongoing results in the present. Depending on context, it can mean 'to conceive' (as in a child), 'to seize' or 'arrest' someone, or 'to help' or 'assist' someone.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΒΟΗΘΕΩ
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son, of a son, to a son, sons, of sons, to sons
Notes: This word is a common noun in Koine Greek, primarily meaning 'son'. It is used to refer to a male offspring, but can also be used metaphorically to describe someone who is a descendant, a follower, or who shares the characteristics of another. The form 'ΥΙΟ' without diacritics can represent several inflected forms of the word 'ΥΙΟΣ' (son), including the nominative singular, genitive singular, dative singular, nominative plural, and accusative plural, depending on the context and the original diacritics. It is a very frequently used word in the New Testament and other ancient Greek texts.
Inflection: Singular (Nominative, Genitive, Dative) or Plural (Nominative, Accusative), Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G1094
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Part of Speech: Noun
Sounds like: GHEE-ray
Translations: (to) old age, (in) old age
Notes: This word refers to old age or the state of being old. It is used to describe a period of life when someone is advanced in years. In the provided examples, it is used in phrases like 'in old age' to indicate the time or condition of a person.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΤΗΣ
Etymology: The word ΓΗΡΑΣ (gēras) comes from an ancient root meaning 'to grow old' or 'to wear out'. It is related to the concept of aging and the passage of time.
G3376, G3378
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Part of Speech: Noun, Adverb
Sounds like: MAYN
Translations: month, a month, surely, indeed, truly, certainly
Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.
Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect
Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ
Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.
G1622
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Part of Speech: Adverb, Preposition
Sounds like: EK-toss
Translations: outside, without, out of, except, besides
Notes: This word functions as an adverb meaning 'outside' or 'without', indicating a location or state of being external to something. It can also be used as a preposition, often with the genitive case, to mean 'out of', 'except', or 'besides', indicating exclusion or a boundary.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΠΑΡΕΞ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with the suffix -τος, forming an adverb of place.
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G2564
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Part of Speech: Verb (Participle)
Sounds like: ka-loo-MEH-nee
Translations: called, named, being called, a called one, a named one
Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.
Inflection: Present, Passive, Participle, Feminine, Singular, Nominative
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G0008
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Part of Speech: Verb
Sounds like: ah-doo-nah-TAY-see
Translations: it will be impossible, it will be unable, it will be powerless
Notes: This word is the future active indicative, third person singular form of the verb 'adynateo'. It means 'it will be impossible' or 'it will be unable/powerless'. It describes a future state where something cannot be done or achieved.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΔΥΝΑΤΩ
Etymology: The verb 'adynateo' is derived from the adjective 'adynatos' (G0010), meaning 'impossible' or 'powerless'. This adjective is formed from 'a-' (alpha privative, meaning 'not') and 'dynatos' (G1415), meaning 'able' or 'powerful'.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G1397
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Part of Speech: Noun
Sounds like: DOO-lay
Translations: female slave, bondwoman, handmaiden, a female slave, a bondwoman, a handmaiden
Notes: This word refers to a female slave or bondwoman, often used in a humble or subservient sense, such as a handmaiden. It can also be used metaphorically to describe someone who is devoted or obedient to another, like a servant of God. It is a compound word, but its parts are not easily separable into distinct meanings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G0565
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Part of Speech: Verb
Sounds like: ap-EEL-then
Translations: he went away, she went away, it went away, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.
Inflection: Aorist Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G0450
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Part of Speech: Verb
Sounds like: ah-na-STA-sah
Translations: having risen, having stood up, having arisen, having raised
Notes: This word is the aorist active participle, feminine, nominative singular form of the verb 'anistemi'. It describes an action of rising or standing up that has already occurred, often indicating a change in posture or a resurrection. It is used to describe a female subject who has performed this action.
Inflection: Aorist, Active, Participle, Singular, Nominative, Feminine
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-eh-toh
Translations: he was going, he went, he was traveling, he traveled, he was proceeding, he proceeded
Notes: This word is a verb indicating movement or progression. It describes someone who was in the process of going, traveling, or proceeding from one place to another. It is often used to describe a journey or a continuous action of moving.
Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G3714
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Part of Speech: Noun
Sounds like: o-ri-NANE
Translations: mountainous region, hill country, a mountainous region, a hill country
Notes: This word refers to a mountainous region or a hilly area. It is typically used to describe a geographical location characterized by hills or mountains, often in contrast to plains or valleys. In the provided examples, it consistently refers to a specific geographical area, such as the 'hill country of Judea'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΟΣ, ΒΟΥΝΟΣ
Etymology: The word derives from the Greek adjective ὀρεινός (oreinos), meaning 'mountainous', which itself comes from ὄρος (oros), meaning 'mountain'.
G4710
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Part of Speech: Noun
Sounds like: spoo-DEHS
Translations: (of) diligence, (of) haste, (of) earnestness, (of) zeal, (of) eagerness
Notes: This word refers to a state of earnestness, diligence, or eagerness. It can also denote speed or haste in action. It is used to describe the quality of being diligent or the act of doing something quickly and with great effort.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΧΟΣ, ΕΠΙΜΕΛΕΙΑ, ΖΗΛΟΣ
Etymology: The word σπουδή (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It refers to the quality of being quick or earnest in action.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-theh
Translations: he entered, she entered, it entered, he came in, she came in, it came in
Notes: This word is the third person singular, aorist active indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes a completed action of entering or coming into a place, performed by a single subject (he, she, or it). It is often used to describe someone or something going into a house, a city, a temple, or even a state of being.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-oo
Translations: of Zechariah
Notes: This is the genitive form of the proper noun 'Zechariah'. Zechariah is a common Hebrew name meaning 'Yahweh has remembered'. It refers to several individuals in the Bible, most notably a prophet whose book is included in the Old Testament, and the father of John the Baptist in the New Testament. It is used to indicate possession or origin, as in 'the prophecy of Zechariah' or 'the house of Zechariah'.
Inflection: Singular, Genitive, Masculine
G0782
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Part of Speech: Verb
Sounds like: ees-PAH-sah-toh
Translations: he greeted, she greeted, it greeted, he embraced, she embraced, it embraced, he welcomed, she welcomed, it welcomed
Notes: This word is the aorist middle indicative, third person singular form of the verb ἀσπάζομαι (aspazomai). It describes an action completed in the past, where the subject performed the action for themselves or in their own interest (middle voice). It means to greet, embrace, or welcome someone. For example, 'he greeted' or 'she embraced'.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Singular
Synonyms: ΧΑΙΡΩ, ΠΡΟΣΚΥΝΕΩ
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G0782
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Part of Speech: Noun
Sounds like: as-pas-MOH
Translations: a greeting, a salutation, a farewell
Notes: This word refers to an act of greeting or salutation, often involving an embrace or kiss, as was customary in ancient times. It can also refer to a farewell. It is used to describe the act of showing respect or affection upon meeting or parting.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΑΙΡΕΤΙΣΜΟΣ, ΠΡΟΣΡΗΣΙΣ
Etymology: Derived from the verb ΑΣΠΑΖΟΜΑΙ (ASPAZOMAI), meaning 'to greet' or 'to embrace'.
G3137
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Part of Speech: Proper Noun
Sounds like: mah-REE-ahs
Translations: (of) Mary
Notes: This is a proper noun, the genitive singular form of the name Mary. It is used to indicate possession or origin, meaning 'of Mary' or 'belonging to Mary'. This name is very common in the New Testament, referring to several different women, most notably Mary, the mother of Jesus, and Mary Magdalene.
Inflection: Singular, Genitive, Feminine
G4640
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Part of Speech: Verb
Sounds like: es-kir-TEE-sen
Translations: leaped, jumped, sprang, bounded, rejoiced, exulted
Notes: This word describes a sudden, vigorous movement, such as leaping or jumping. It can also be used metaphorically to express intense joy or exultation, indicating a 'leaping for joy' or a heart 'bounding with gladness'. It is often used in contexts describing physical movement or strong emotional reactions.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G0020
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Part of Speech: Noun
Sounds like: ah-gal-lee-AH-see
Translations: (to) exultation, (to) joy, (to) gladness, (in) exultation, (in) joy, (in) gladness
Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes a profound sense of delight or triumph, often expressed outwardly. As a dative case, it indicates the recipient of an action, the means by which something is done, or the location/time of an event, hence translations like 'to exultation' or 'in exultation'.
Inflection: Singular, Dative, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G1025
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Part of Speech: Noun
Sounds like: BREH-fos
Translations: infant, baby, a baby, a child, a newborn
Notes: This word refers to a newborn child, an infant, or a very young baby. It is used to describe a child who is still very small and dependent, often implying a nursing or unweaned child. It can be used in a general sense for any young child.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΔΙΟΝ, ΝΗΠΙΟΣ
Etymology: The origin of the word 'βρέφος' is uncertain, but it is thought to be related to the idea of swelling or being swollen, possibly referring to the plumpness of a baby.
G2836
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Part of Speech: Noun
Sounds like: koy-LEE-ah
Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly
Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ
Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay
Translations: was filled, was fulfilled, was completed, was full, became full, was replenished, was satisfied
Notes: This word is a verb meaning 'to be filled' or 'to be fulfilled'. It is often used to describe something becoming full, such as a container, or a prophecy being brought to completion. It can also refer to a person being filled with a certain emotion or the Holy Spirit. It is the aorist passive indicative form of the verb 'pimplemi'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G0328
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Part of Speech: Verb
Sounds like: ah-neh-BO-eh-sen
Translations: he cried out, she cried out, it cried out, he shouted, she shouted, it shouted
Notes: This word describes the action of crying out or shouting loudly, often in a sudden or emphatic manner. It is typically used to convey a strong emotional response, such as surprise, pain, or a call for attention.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: BOAO, KRAZO
Etymology: The word is a compound of the prefix ANA- (meaning 'up' or 'again') and the verb BOAO (meaning 'to cry out'). It signifies an intensified or upward cry.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G2127
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-MEH-nee
Translations: blessed, highly favored, praised, fortunate
Notes: This word is a perfect passive participle of the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As an adjective, it describes someone or something that has been blessed, is highly favored, or is worthy of praise. It is often used to describe individuals who have received divine favor or are held in high esteem. It can also refer to things that are consecrated or made holy.
Inflection: Singular, Nominative, Feminine, Perfect Passive Participle
Synonyms: ΜΑΚΑΡΙΟΣ, ΑΓΙΟΣ, ΕΠΑΙΝΕΤΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-xin
Translations: to women, for women, women
Notes: This word refers to women or wives. It is used in the dative case, indicating the indirect object of an action, meaning 'to women' or 'for women'. It can also simply refer to 'women' in certain contexts where the dative case is used to express location or association.
Inflection: Plural, Dative, Feminine
G2127
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Part of Speech: Adjective, Participle
Sounds like: yoo-loh-gee-MEH-nos
Translations: blessed, praised, well-spoken of
Notes: This word is a perfect passive participle derived from the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions as an adjective, describing someone or something that has been blessed or is worthy of praise. It is often used to describe individuals who have received divine favor or are highly esteemed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥΛΟΓΗΤΟΣ
G2590
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Part of Speech: Noun
Sounds like: kar-POS
Translations: fruit, a fruit, crop, produce, result, profit, deed
Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.
G4227
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Part of Speech: Adverb
Sounds like: PO-then
Translations: from where, whence, from what source, from what cause, how
Notes: This adverb indicates origin or source, asking 'from where?' or 'from what place?' It can also be used to inquire about the cause or reason for something, meaning 'from what cause?' or 'how?'. It is often used in questions.
Inflection: Does not inflect
Synonyms: ΟΘΕΝ
Etymology: Derived from the interrogative pronoun ΠΟΤΕ (POTE), meaning 'when', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or movement from a place.
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go
Notes: This word is an inflected form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to describe the action of moving towards or away from a place, or to indicate the arrival or departure of someone or something. It can be used in various contexts, such as a person coming to a house, an event coming to pass, or a message coming to someone.
Inflection: Aorist, Subjunctive, Active, 3rd Person, Singular
Synonyms: ΒΑΙΝΩ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This is a scribal abbreviation for the Koine Greek word ΜΗΤΗΡ (METER), meaning 'mother'. It refers to a female parent. It is commonly used in the New Testament to refer to a biological mother or, in a broader sense, to a female ancestor or a woman who acts in a maternal role.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0783
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Part of Speech: Noun
Sounds like: ahs-pas-MOO
Translations: (of) a greeting, (of) a salutation, (of) an embrace
Notes: This word is the genitive singular form of the noun 'aspasmos'. It refers to the act of greeting someone, a salutation, or an embrace. It is often used in the context of formal or affectionate greetings.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΑΙΡΕΤΙΣΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3775
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Part of Speech: Noun
Sounds like: O-TA
Translations: ears, an ear
Notes: This word refers to the organs of hearing. It is the plural form of the noun 'οὖς' (ous), meaning 'ear'. It can be used in sentences to refer to multiple ears.
Inflection: Plural, Nominative or Accusative, Neuter
G4640
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Part of Speech: Verb
Sounds like: es-kir-TEE-seh
Translations: he leaped, she leaped, it leaped, he sprang, she sprang, it sprang, he jumped, she jumped, it jumped
Notes: This is the third person singular aorist active indicative form of the verb 'skirtaō'. It describes a past action of leaping, springing, or jumping performed by a single subject (he, she, or it). It often conveys a sense of joy, excitement, or sudden movement.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΛΛΟΜΑΙ, ΠΗΔΑΩ
Etymology: The verb ΣΚΙΡΤΑΩ (skirtaō) is of uncertain origin, possibly related to a root meaning 'to spring' or 'to bound'.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-ah
Translations: blessed, happy, fortunate, a blessed one, a happy one
Notes: This word describes someone or something as blessed, happy, or fortunate. It is often used to describe the state of those who are favored by God or who experience deep spiritual well-being. It can be used to describe people, places, or conditions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-sa-sa
Translations: having believed, having trusted, having had faith
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has been completed in the past, indicating someone who has already performed the act of believing or trusting. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'the one who believed' or 'she who believed' depending on the context.
Inflection: Aorist, Active, Feminine, Singular, Nominative
Synonyms: ΠΕΠΟΙΘΥΙΑ, ΠΕΠΕΙΣΜΕΝΗ
G5050
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Part of Speech: Noun
Sounds like: teh-LEH-oh-sis
Translations: perfection, completion, accomplishment, consummation, a perfection, a completion
Notes: This word refers to the act of bringing something to its full and intended end, or the state of being complete and perfect. It signifies the successful conclusion of a process or the attainment of a goal. It can be used to describe the finishing of a task or the ultimate state of spiritual maturity.
Inflection: Singular, Nominative
Synonyms: ΣΥΝΤΕΛΕΙΑ, ΤΕΛΟΣ, ΠΛΗΡΩΜΑ
Etymology: From the verb τελειόω (teleioō), meaning 'to complete, perfect', which itself comes from τέλειος (teleios), meaning 'perfect, complete'.
G2980
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Part of Speech: Participle, Adjective, Noun
Sounds like: leh-lah-LEE-meh-noys
Translations: to those who have been spoken to, to those who have been spoken about, to the things spoken, to the words spoken
Notes: This word is a perfect passive participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a participle, it functions like an adjective or a noun, describing someone or something that has been spoken to or about. In this dative plural form, it refers to 'to/for those who have been spoken to/about' or 'to/for the things that have been spoken'. It indicates a completed action (perfect tense) that was received by the subject (passive voice).
Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΕΙΡΗΜΕΝΟΙΣ, ΛΕΓΟΜΕΝΟΙΣ
G3170
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Part of Speech: Verb
Sounds like: meh-gah-LOO-neh
Translations: magnifies, exalts, praises, makes great, considers great
Notes: This verb means to make great, to magnify, or to exalt. It can be used to describe the act of praising or glorifying someone, or to indicate that something is considered important or significant. It is often used in a religious context to express praise to God.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0021
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Part of Speech: Verb
Sounds like: ee-gal-LEE-ah-sen
Translations: rejoiced, exulted, was overjoyed
Notes: This word describes a strong feeling of joy, exultation, or triumph. It is used to express a deep sense of gladness, often with an outward manifestation of delight. It implies a profound and often spiritual rejoicing.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
Etymology: The word ἀγαλλιάω (agalliaō) is derived from ἀγαλλίασις (agalliasis), meaning 'exultation' or 'joy'. It is related to ἄγαλμα (agalma), meaning 'a delight' or 'an ornament'.
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G4990
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Part of Speech: Noun
Sounds like: so-TEH-ree
Translations: Savior, a Savior, (to) Savior, (to) a Savior
Notes: This word is a scribal abbreviation for ΣΩΤΗΡΙ (SOTERI), which is the dative singular form of the noun ΣΩΤΗΡ (SOTER), meaning 'Savior'. It refers to one who saves or delivers. In ancient Greek texts, this abbreviation was used to conserve space on manuscripts. It is typically used in contexts where the Savior is the indirect object of an action.
Inflection: Singular, Dative, Masculine
Synonyms: ΛΥΤΡΩΤΗΣ, ΡΥΣΤΗΣ
G1914
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Part of Speech: Verb
Sounds like: eh-peh-BLEP-sen
Translations: he looked upon, he looked at, he regarded, he had regard for, he paid attention to
Notes: This word describes the action of looking upon something or someone, often with a specific intent such as showing favor, attention, or concern. It implies more than just a casual glance, suggesting a deliberate act of observation or consideration. It is used to convey that someone has paid attention to or regarded something or someone.
Inflection: Aorist Indicative, Active Voice, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΙΔΟΝ
G5014
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Part of Speech: Noun
Sounds like: tah-pee-NO-sin
Translations: humiliation, abasement, lowliness, a low estate, a humble state
Notes: This word refers to a state of being low, whether in condition, position, or spirit. It can denote humiliation or abasement, often implying a reduction in status or dignity. It can also refer to a humble or lowly state, emphasizing modesty or lack of pride.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΤΩΧΕΙΑ
G1399
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Part of Speech: Noun
Sounds like: DOO-lees
Translations: of a female servant, of a female slave, of a handmaiden, of a bondservant
Notes: This word refers to a female servant or slave. It is often used in a humble or respectful sense, particularly when a person refers to themselves as a 'servant' in relation to God or a superior. It emphasizes a position of submission or devotion.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΗΣ, ΠΑΙΔΙΣΚΗΣ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3106
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Part of Speech: Verb
Sounds like: mah-kah-ree-OO-sin
Translations: they will call blessed, they will pronounce blessed, they will deem blessed
Notes: This word means to call or pronounce someone blessed, happy, or fortunate. It is used to express the idea of declaring someone to be in a state of divine favor or well-being. For example, one might say 'they will call me blessed' or 'they will pronounce you happy'.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΕΥΛΟΓΕΩ, ΜΑΚΑΡΙΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1074
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Part of Speech: Noun
Sounds like: geh-neh-A-ee
Translations: generations, a generation, ages, kinds, races
Notes: This word refers to a generation of people, a period of time, or a race/kind of people. It is often used to denote a group of people living at the same time, or a lineage. It can also refer to a specific period of time, typically around 30-40 years.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΑΙΩΝ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-lee-ah
Translations: great things, mighty works, wonderful works, great deeds
Notes: This word is the neuter plural form of the adjective 'μέγας' (megas), meaning 'great'. In the neuter plural, it often functions substantively to refer to 'great things' or 'mighty works', particularly in a religious context, referring to God's powerful deeds or miracles. The form 'ΜΕΓΑΛΙΑ' is an alternative or variant spelling of 'ΜΕΓΑΛΑ' (megala), which is the standard neuter plural form.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑΣΙΑ, ΕΡΓΑ
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AHN
Translations: generation, age, race, family, a generation, an age
Notes: This word refers to a generation of people, a period of time (an age), or a race/family. It is often used to denote a group of people living at the same time or a lineage. In the provided examples, it is used in phrases like 'into another generation' or 'from generation to generation', indicating a succession of people or periods.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΗΛΙΚΙΑ
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noys
Translations: fearing, those who fear, to those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nee
Translations: (to) arm, (to) strength, (to) power, (to) a strong arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.
G1287
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Part of Speech: Verb
Sounds like: dee-es-KOR-pee-se
Translations: scattered, dispersed, scattered abroad
Notes: This word is a verb meaning 'to scatter', 'to disperse', or 'to spread abroad'. It is often used to describe the act of spreading things out, like seeds, or dispersing people or groups. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκορπίζω (skorpizo), meaning 'to scatter'. In the provided form, it is in the aorist tense, indicating a completed action in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
Etymology: The word διασκορπίζω (diaskorpizo) is a compound verb derived from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκορπίζω (skorpizo), meaning 'to scatter' or 'to disperse'. The root σκορπίζω is of uncertain origin but is thought to be related to the idea of separating or spreading out.
G5244
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Part of Speech: Adjective
Sounds like: hoo-per-AY-fah-noos
Translations: proud, arrogant, haughty, a proud person, arrogant people
Notes: This word describes someone who is proud, arrogant, or haughty. It implies a sense of superiority or disdain for others. It can be used to describe individuals or groups of people who exhibit such characteristics. In the provided examples, it is used as a noun, referring to 'the proud' or 'proud people'.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ah
Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect
Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").
Inflection: Singular, Nominative, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ahs
Translations: (of) mind, (of) understanding, (of) thought, (of) intellect, (of) disposition, (of) purpose
Notes: This word refers to the faculty of thinking, understanding, and feeling. It encompasses the intellect, the mind, and the moral disposition. It is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'νοῦς' (nous), meaning 'mind' or 'intellect'. It is used to describe the inner workings of a person's thoughts and intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
G2507
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Part of Speech: Verb
Sounds like: ka-THEI-len
Translations: he cast down, he pulled down, he threw down, he overthrew, he took down, he brought down
Notes: This word is the third person singular aorist active indicative form of the verb 'καθαιρέω' (kathaireō). It means 'he/she/it cast down,' 'pulled down,' 'threw down,' 'overthrew,' 'took down,' or 'brought down.' It describes an action that was completed in the past, often implying a forceful or decisive removal from a higher position or state. For example, it can be used to describe the overthrowing of rulers or the demolition of structures.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΒΑΛΕΝ, ΚΑΤΕΣΤΡΕΨΕΝ, ΑΝΕΤΡΕΨΕΝ
G1413
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Part of Speech: Noun
Sounds like: doo-NAS-tas
Translations: ruler, a ruler, potentate, a potentate, lord, a lord, prince, a prince
Notes: This word refers to a powerful person, a ruler, or a potentate. It describes someone who holds authority or power, often in a governmental or influential capacity. It can be used to refer to kings, princes, or other high-ranking officials.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ
Etymology: The word ΔΥΝΑΣΤΗΣ (dynastēs) comes from the Greek word δύναμαι (dynamai), meaning 'to be able' or 'to have power'. It refers to one who possesses power or authority.
G2362
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Part of Speech: Noun
Sounds like: throh-NOHN
Translations: of thrones
Notes: This word refers to a seat of power or authority, such as a king's chair or a divine seat. It is used to denote positions of high status or dominion. In this form, it indicates possession or origin, meaning 'belonging to thrones' or 'from thrones'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΑΣΙΛΕΙΑ, ΕΞΟΥΣΙΑ, ΚΥΡΙΟΤΗΣ
G5312
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Part of Speech: Verb
Sounds like: hyp-SO-sen
Translations: he lifted up, he exalted, he raised, he elevated
Notes: This word means 'he lifted up' or 'he exalted'. It describes the action of raising something or someone to a higher position, either literally in terms of physical height or figuratively in terms of status or honor. It is often used to describe God's action of exalting the humble or raising someone to a position of power.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G5011
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Part of Speech: Adjective
Sounds like: tah-pee-NOOS
Translations: humble, lowly, poor, the humble, the lowly, the poor
Notes: This word describes someone or something that is humble, lowly, or of low social standing. It can refer to a person who is modest and not proud, or to someone who is poor or in a disadvantaged position. In the provided examples, it is used as a substantive adjective, meaning 'the humble ones' or 'those who are lowly'. It is often used in contrast to those who are exalted or powerful.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ
G3983
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Part of Speech: Participle
Sounds like: pay-NOHN-tas
Translations: being hungry, those who are hungry, the hungry
Notes: This word is a present active participle derived from the verb 'peinaō', meaning 'to be hungry'. As a participle, it describes someone who is in the state of being hungry. It can function adjectivally, modifying a noun (e.g., 'the hungry people'), or adverbially, describing the circumstances under which an action occurs (e.g., 'while being hungry, he ate').
Inflection: Present, Active, Participle, Masculine or Feminine, Nominative or Accusative, Plural
G1705
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Part of Speech: Verb
Sounds like: en-EP-lee-sen
Translations: he filled, she filled, it filled, he was filled, she was filled, it was filled
Notes: This word is a verb meaning 'to fill' or 'to be filled'. It is often used to describe the act of filling something completely, whether literally (e.g., filling a vessel) or figuratively (e.g., filling someone with joy or anger). It can also imply being satisfied or satiated. The prefix 'εν-' (en-) intensifies the meaning of 'filling'.
Inflection: Aorist, Indicative, Active or Passive, Third Person Singular
Synonyms: ΠΛΗΘΩ, ΓΕΜΙΖΩ
Etymology: The word ΕΜΠΙΠΛΗΜΙ is a compound verb formed from the preposition ἐν (en, meaning 'in' or 'into') and the verb πίμπλημι (pimplēmi, meaning 'to fill'). The root of πίμπλημι is related to the idea of fullness or completion.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: good, of good things, of good men, of good deeds, good things, good men, good deeds
Notes: This word is an inflected form of the adjective 'agathos', meaning 'good'. It is often used to describe things that are morally good, beneficial, or excellent. In its plural form, it can refer to 'good things' or 'good people'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G4149
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Part of Speech: Verb, Participle
Sounds like: ploo-TOO-ntas
Translations: those who are rich, the rich, being rich
Notes: This word is a present active participle derived from the verb 'plouteō', meaning 'to be rich' or 'to become rich'. As a participle, it functions like an adjective or a noun, describing someone who is in the state of being rich. In this form, it refers to 'those who are rich' or 'the rich' and is used in an accusative plural context, often as the direct object of a verb.
Inflection: Present Active Participle, Accusative, Plural, Masculine
Synonyms: ΠΛΟΥΣΙΟΙ, ΕΥΠΟΡΟΥΝΤΑΣ
G1821
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Part of Speech: Verb
Sounds like: ex-ap-es-TEI-len
Translations: he sent out, he sent forth, he dispatched
Notes: This word is a compound verb formed from the prefix 'εξ-' (ex-, meaning 'out of' or 'from') and the verb 'αποστελλω' (apostello, meaning 'to send away' or 'to dispatch'). It describes the action of sending someone or something out from a place, often with a specific purpose or mission. It emphasizes the act of dispatching or commissioning.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G2756
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Part of Speech: Adjective
Sounds like: keh-NOOS
Translations: empty, vain, without effect, without result, a vain, a resultless
Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, like an empty vessel, or to a lack of substance or meaning, indicating something is vain, useless, or without effect. It is often used to describe actions or efforts that yield no positive outcome.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΤΑΙΟΣ, ΑΚΑΡΠΟΣ
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-be-to
Translations: he helped, he took hold of, he assisted, he received
Notes: This word is the aorist middle indicative third person singular form of the verb 'antilambanomai'. It means to take hold of, to help, or to assist someone. It implies an act of support or intervention, often with the nuance of receiving or partaking in something.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΒΟΗΘΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ, ΣΥΝΕΡΓΕΩ
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This is a scribal abbreviation for the proper noun Ἰσραήλ (Israel). It refers to the nation of Israel, the descendants of Jacob, or the land of Israel. It is used to denote the people chosen by God.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G3816
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Part of Speech: Noun
Sounds like: PAI-doss
Translations: of a child, of a boy, of a servant, of a son
Notes: This is the genitive singular form of the noun 'ΠΑΙΣ' (pais). It refers to a child, a boy, a servant, or a son. As a genitive case, it indicates possession, origin, or relationship, often translated with 'of'. For example, 'the house of the servant' or 'the father of the child'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΟΥ, ΥΙΟΥ, ΔΟΥΛΟΥ
G3403
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Part of Speech: Verb
Sounds like: mnays-THAY-nai
Translations: to remember, to be remembered, to call to mind, to make mention of
Notes: This word is the aorist passive infinitive form of the verb 'mimnēskō', meaning 'to remember' or 'to call to mind'. As an infinitive, it often functions like 'to remember' or 'to be remembered' in English, indicating the purpose or result of an action. It can also be used in a broader sense to mean 'to make mention of' or 'to be mindful of'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
G1656
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Part of Speech: Noun
Sounds like: eh-LEH-oos
Translations: of mercy, of compassion, of pity, of clemency
Notes: This word refers to the quality of mercy, compassion, or pity. It describes a benevolent disposition towards others, especially those in distress or needing help. It is often used in contexts where divine or human kindness is extended.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G3962
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Part of Speech: Noun
Sounds like: pa-TROS
Translations: of Father, of a Father, Father's
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΑΤΡΟΣ (Patros), meaning 'of Father' or 'Father's'. It is the genitive singular form of the noun 'father'. It indicates possession or origin, similar to how 'of' or an apostrophe-s is used in English. For example, it could be used in phrases like 'the house of the Father' or 'the Father's will'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0008
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Part of Speech: Proper Noun
Sounds like: AH-brah-ahm
Translations: Abraham
Notes: This is a proper noun, referring to Abraham, the patriarch of the Israelite nation. He is a significant figure in Judaism, Christianity, and Islam, known for his faith and covenant with God. The name is used to refer directly to the person.
Inflection: Does not inflect
Etymology: The name Abraham is of Hebrew origin, meaning "father of a multitude" or "father of many nations." It was originally Abram, meaning "exalted father," and was changed by God as part of a covenant.
G4690
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Part of Speech: Noun
Sounds like: SPER-mah-tee
Translations: (to) seed, (to) offspring, (to) descendant, (to) sperm, (to) semen
Notes: This word refers to seed, offspring, or descendants. It can also refer to the male reproductive fluid, semen. In a broader sense, it signifies that which is sown or produced, often used metaphorically for a source or origin. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the seed/offspring.
Inflection: Singular, Dative, Neuter
Synonyms: ΓΕΝΟΣ, ΤΕΚΝΟΝ, ΦΥΣΙΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G3306
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Part of Speech: Verb
Sounds like: eh-MEI-nen
Translations: remained, abode, endured, waited, stayed, continued
Notes: This word is the aorist active indicative third person singular form of the verb 'μένω' (menō). It describes an action that occurred in the past, indicating that someone or something remained, stayed, or endured in a particular place or state. It can also imply waiting or continuing.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΥΠΕΜΕΙΝΕΝ, ΔΙΑΜΕΝΩ, ΠΡΟΣΜΕΝΩ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G5290
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Part of Speech: Verb
Sounds like: hoo-pes-TREP-sen
Translations: returned, went back, came back
Notes: This word means 'returned' or 'went back'. It describes the action of someone or something going back to a previous place or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ
Etymology: From the preposition ὑπό (hypo), meaning 'under' or 'back', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn back' or 'to turn under'.
G1661
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Part of Speech: Proper Noun
Sounds like: eh-lee-SAH-bet
Translations: Elizabeth
Notes: This is a proper noun, referring to the biblical figure Elizabeth, the mother of John the Baptist. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, representing the number 553. However, it is much more commonly found as the proper noun 'Elizabeth' in ancient texts, where the keraia might be a scribal mark or a misinterpretation of the original text. Therefore, it is most likely referring to the person.
Inflection: Does not inflect
Etymology: From the Hebrew name Elisheva (אֱלִישֶׁבַע), meaning 'My God is abundance' or 'My God is an oath'.
G5550
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Part of Speech: Noun
Sounds like: KHROH-nos
Translations: time, a time, period, season, age
Notes: This word refers to a period of time, whether a specific duration, a season, or a general era. It can denote chronological time, a specific point in time, or a duration. It is often used to describe the passage of time or a particular interval.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
Etymology: From an unknown root. It refers to a period of time, often contrasted with 'kairos' which refers to a specific, opportune time.
G5088
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Part of Speech: Verb
Sounds like: teh-KANE
Translations: to give birth, to bear, to bring forth, to beget
Notes: This word is an infinitive verb meaning 'to give birth' or 'to bear'. It is used to describe the act of bringing forth offspring, whether human or animal. It can also be used more broadly to mean 'to produce' or 'to bring into existence'. As an infinitive, it often functions like a noun or is used after verbs that indicate ability, desire, or necessity.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ
Etymology: From Proto-Indo-European, meaning 'to beget' or 'to produce'. It is related to words meaning 'child' or 'offspring'.
G1080
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Part of Speech: Verb
Sounds like: eh-GEN-nee-sen
Translations: begot, bore, gave birth to, produced
Notes: This is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It is commonly used in genealogies to indicate fatherhood or motherhood, or more broadly, to describe the act of bringing something into existence. It can refer to physical birth or, in a figurative sense, to spiritual birth or the generation of ideas.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened
Notes: This is a verb meaning "they heard" or "they listened." It describes an action of perceiving sound or paying attention to something that was said. It is used to indicate that a group of people completed the act of hearing or listening in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G4028
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Part of Speech: Noun
Sounds like: peh-ree-OY-koy
Translations: neighbors, those dwelling around
Notes: This word refers to people who live in the surrounding area or nearby, often specifically meaning neighbors. It is a compound word formed from 'peri' (around) and 'oikos' (house/dwelling). It is used to describe inhabitants of neighboring regions or simply those living next door.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΕΙΤΩΝΕΣ, ΠΛΗΣΙΟΝ
Etymology: The word is a compound of the Greek preposition περί (peri), meaning 'around' or 'about', and the noun οἶκος (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'those dwelling around'.
G4773
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Part of Speech: Noun
Sounds like: soong-geh-NEES
Translations: relative, kinsman, kinswoman, a relative, a kinsman, a kinswoman
Notes: This word refers to a blood relative, a kinsman, or a kinswoman. It is a compound word formed from 'σύν' (with) and 'γένος' (race, family), indicating someone of the same family or lineage. The apostrophe in the middle (ʼ) is a coronis, indicating an elision, but in this specific word, it's likely a transcription artifact or a less common variant, as the standard form is 'συγγενής' without the coronis.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΣΥΓΓΕΝΗΣ, ΣΥΓΓΕΝΙΔΑ
G3170
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Part of Speech: Verb
Sounds like: eh-meh-gah-LY-nen
Translations: magnified, made great, exalted, praised, glorified
Notes: This word is the aorist active indicative third person singular form of the verb 'μεγαλύνω'. It means to make something great, to enlarge, or to consider something great. In a religious context, it often refers to praising or glorifying God.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G4796
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Part of Speech: Verb
Sounds like: soon-e-KHAH-ee-ron
Translations: rejoiced with, congratulated
Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'χαίρω' (chairō), meaning 'to rejoice' or 'to be glad'. Therefore, it means 'to rejoice with' or 'to congratulate'. It describes the action of sharing in someone else's joy or expressing joy for another's good fortune. It is used to indicate a shared emotional response.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΥΝΗΔΟΜΑΙ, ΣΥΝΕΥΦΡΑΙΝΩ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3589
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Part of Speech: Adjective, Numeral
Sounds like: OG-doh-ay
Translations: eighth, the eighth
Notes: This word is an ordinal numeral, meaning 'eighth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. For example, it could refer to the eighth day, the eighth person, or the eighth item in a list.
Inflection: Singular, Nominative, Feminine
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: I came, I went, they came, they went
Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.
G4061
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Part of Speech: Verb
Sounds like: peh-ree-TEH-min
Translations: to circumcise, to cut around, to cut off
Notes: This word means 'to circumcise' or 'to cut around'. It is used to describe the act of performing circumcision, a religious or cultural practice involving the removal of the foreskin. In the provided context, it refers to the circumcision of a child.
Inflection: Present Active Infinitive
Synonyms: ΑΠΟΤΕΜΝΩ, ΕΚΤΕΜΝΩ
Etymology: The word is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΤΕΜΝΩ (temno), meaning 'to cut'. Thus, it literally means 'to cut around'.
G3813
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Part of Speech: Noun
Sounds like: pai-DEE-on
Translations: child, a child, infant, an infant, little child, a little child
Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ
Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-loon
Translations: they were calling, they called, they used to call
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΚΑΛΕΩ' (kaleō), meaning 'to call'. It describes an ongoing or repeated action in the past, indicating that 'they' were in the process of calling, or habitually called, or simply called in a past continuous sense.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The verb ΚΑΛΕΩ (kaleō) comes from a Proto-Indo-European root meaning 'to shout, to call'. It is a fundamental verb in Greek, widely used in various contexts from summoning to naming.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0611
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Part of Speech: Participle
Sounds like: ah-poh-kree-THEE-sah
Translations: having answered, she answered, who answered
Notes: This word is an aorist passive participle, meaning 'having answered' or 'she having answered'. It is often used in Koine Greek to introduce a response or a statement made by someone, functioning almost like a finite verb in English, such as 'she answered and said'. It indicates an action completed prior to the main verb of the sentence.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine
Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΗ, ΑΠΟΚΡΙΝΟΜΕΝΟΣ
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.
G3004
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Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEES
Translations: no one, nobody, nothing, none, not even one
Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.
G4772
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Part of Speech: Noun
Sounds like: soong-geh-NEE-ahs
Translations: of kindred, of family, of relatives, of kinship, of relationship, of a family, of a kindred
Notes: This word refers to the state of being related by blood or marriage, encompassing family, kindred, or lineage. It is often used to describe a group of people connected by common ancestry or a shared family bond. In a sentence, it would typically denote a relationship or a group of relatives.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΣΥΓΓΕΝΗΣ, ΟΙΚΟΣ
Etymology: The word ΣΥΓΓΕΝΕΙΑ (syggeneia) is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and ΓΕΝΟΣ (genos), meaning 'race', 'kind', or 'family'. Thus, it literally means 'being of the same kind or family together'.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2564
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Part of Speech: Verb
Sounds like: kah-LEE-tai
Translations: is called, is named, is invited
Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3506
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Part of Speech: Verb
Sounds like: eh-NEH-neh-yohn
Translations: they were nodding, they were making signs, they were beckoning
Notes: This word is the imperfect active indicative, third person plural form of the verb νεύω (neuo), meaning 'to nod,' 'to make a sign,' or 'to beckon.' It describes an ongoing or repeated action in the past, indicating that a group of people were in the process of nodding or making signs. It implies communication through non-verbal gestures.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΗΜΑΙΝΩ, ΕΠΙΝΕΥΩ
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G2309
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Part of Speech: Verb
Sounds like: THEH-loy
Translations: would wish, would want, would desire, would intend
Notes: This word is a verb meaning 'to wish', 'to want', or 'to desire'. It is used to express a hypothetical or potential action or state of wanting. It often appears in conditional clauses or contexts where a wish or intention is being considered.
Inflection: Third Person, Singular, Optative, Present, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2564
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Part of Speech: Verb
Sounds like: kah-LEES-theh
Translations: be called, be named, be invited, be summoned
Notes: This word is the second person plural aorist passive imperative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As an imperative, it functions as a command or exhortation, telling a group of people to 'be called' or 'be invited'. It can also imply being named or summoned.
Inflection: Second Person, Plural, Aorist, Passive, Imperative
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: From Proto-Indo-European. The word 'καλέω' (kaleō) means 'to call' or 'to summon'.
G0154
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Part of Speech: Verb
Sounds like: ai-TEE-sas
Translations: having asked, having requested, having demanded, having begged
Notes: This word is the aorist active participle of the verb 'ΑΙΤΕΩ' (aiteō), meaning 'to ask, request, or demand'. As a participle, it describes an action completed in the past by the subject of the main verb, often translated as 'having asked' or 'after asking'. It functions adjectivally or adverbially, modifying a noun or describing the circumstances of the main action.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΕΡΩΤΗΣΑΣ, ΖΗΤΗΣΑΣ
G4094
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Part of Speech: Noun
Sounds like: pee-na-KID-ee-on
Translations: writing tablet, a writing tablet, tablet, a tablet, note, a note, bill, a bill
Notes: This word refers to a small writing tablet, often made of wood and covered with wax, used for temporary notes, letters, or bills. It is a diminutive form of the word 'πίναξ' (pinax), which means 'board' or 'tablet'. It would be used in a sentence to refer to the object itself, such as 'he wrote on the tablet'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΕΛΤΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
G1125
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Part of Speech: Verb
Sounds like: EG-rap-sen
Translations: he wrote, she wrote, it wrote
Notes: This word is a verb meaning 'to write'. It is in the past tense, indicating an action that was completed at a specific point in the past. It refers to the action of a single person or thing (he, she, or it) performing the writing.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΥΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
Etymology: The word ΓΡΑΦΩ comes from the Proto-Indo-European root *gerbh-, meaning 'to scratch, to carve'. It originally referred to scratching or carving marks, which evolved into the meaning of writing.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2296
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Part of Speech: Verb
Sounds like: eh-THAV-mah-san
Translations: they marveled, they wondered, they were amazed, they admired
Notes: This word is the third person plural aorist indicative active form of the verb 'θαυμάζω' (thaumazo). It describes an action of marveling, wondering, or being amazed that occurred in the past. It implies a sense of astonishment or admiration felt by a group of people.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0455
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Part of Speech: Verb
Sounds like: ah-neh-OKH-thee
Translations: was opened, it was opened, he was opened, she was opened
Notes: This is the third person singular, aorist passive indicative form of the verb 'ANOIGO', meaning 'to open'. It describes an action that happened in the past, where something or someone was opened or became open, without the subject performing the action themselves. For example, 'the mouth was opened' or 'the heavens were opened'.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΔΙΑΝΟΙΓΩ, ΑΝΑΣΤΟΜΟΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3916
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Part of Speech: Adverb
Sounds like: pa-ra-KHRAY-ma
Translations: immediately, at once, forthwith, straightway, instantly
Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.
Inflection: Does not inflect
Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ
Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee
Translations: he was speaking, he spoke, he said, he was saying
Notes: This word is an inflected form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to say'. It describes the act of uttering words or communicating. In the provided examples, it appears to be in the imperfect or aorist tense, indicating an ongoing or completed action of speaking in the past. It is often used to describe someone delivering a message, teaching, or simply conversing.
Inflection: Third Person, Singular, Imperfect Indicative, Active Voice (or less commonly, Aorist Indicative, Active Voice, though the imperfect is more fitting for the provided context)
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΟΝ
G2127
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Part of Speech: Verb, Participle
Sounds like: yoo-loh-GOHN
Translations: blessing, praising, speaking well of, giving thanks, to bless, to praise, to speak well of, to give thanks
Notes: This word is a present active participle derived from the verb 'eulogeō'. It describes an ongoing action of blessing, praising, or speaking well of someone or something. It can function adjectivally, modifying a noun, or verbally, describing an action being performed by the subject. In a religious context, it often refers to blessing God or giving thanks to Him.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Singular
Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΔΟΞΑΖΩ
Etymology: The word 'eulogeō' is a compound of 'eu' (meaning 'good' or 'well') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak well of' or 'to say good words'.
G3960
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Part of Speech: Verb
Sounds like: pa-TAS
Translations: to strike, to smite, to beat, to hit, to wound
Notes: This word is an inflected form of the verb 'patasso', meaning 'to strike' or 'to smite'. It describes the action of hitting something or someone, often with force, and can imply causing injury or defeat. It is used to describe physical blows.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ
G4027
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Part of Speech: Participle
Sounds like: peh-ree-oy-KOON-tas
Translations: those dwelling around, neighbors, inhabitants
Notes: This word is a present active participle, meaning 'those who dwell around' or 'neighbors'. It is a compound word formed from 'περί' (around) and 'οἰκέω' (to dwell or inhabit). It describes people who live in the surrounding area or nearby.
Inflection: Accusative, Masculine, Plural, Present Active Participle
Synonyms: ΓΕΙΤΩΝ, ΠΛΗΣΙΟΝ
Etymology: The word 'περιοικέω' is derived from the preposition 'περί' (around, about) and the verb 'οἰκέω' (to dwell, inhabit). 'Οἰκέω' itself comes from 'οἶκος' (house).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3650
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Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G3735
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Part of Speech: Noun
Sounds like: oh-ree-NAY
Translations: hill country, mountainous region, mountain region, a mountainous region
Notes: This word refers to a mountainous or hilly region, often specifically the hill country of Judea. It describes an area characterized by mountains or hills, as opposed to flat plains. It is used to denote a geographical region.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΟΣ, ΒΟΥΝΟΣ
Etymology: Derived from the Greek word ΟΡΟΣ (oros), meaning 'mountain' or 'hill'. It describes a region characterized by mountains.
G1256
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Part of Speech: Verb
Sounds like: dee-eh-la-LEH-toh
Translations: was spoken about, was discussed, was noised abroad, was talked about
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'among', and the verb λαλέω (laleō), meaning 'to speak' or 'to talk'. It describes an action of speaking or discussing something widely, often implying that information is being spread or talked about among many people or throughout a region. It conveys the idea of something being 'noised abroad' or 'widely reported'.
Inflection: Imperfect, Indicative, Passive, Third Person, Singular
Synonyms: ΔΙΑΦΗΜΙΖΩ, ΔΙΑΓΓΕΛΛΩ, ΔΙΑΛΕΓΟΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G0191
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Part of Speech: Verb (Participle)
Sounds like: ah-KOO-san-tes
Translations: having heard, those who heard, after hearing
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, of hand, to hand
Notes: This word refers to a hand, and by extension, can signify power, agency, or possession. It is a feminine noun and is commonly used in various contexts to denote physical action, control, or the means by which something is accomplished.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G4395
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Part of Speech: Verb
Sounds like: ep-roh-fay-TEW-sen
Translations: he prophesied, she prophesied, it prophesied
Notes: This word is a verb meaning 'to prophesy' or 'to foretell'. It describes the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It is used to indicate that a single person (he, she, or it) performed this action in the past.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G4395
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Part of Speech: Verb
Sounds like: pro-ay-fay-TEV-sen
Translations: prophesied, he prophesied, she prophesied, it prophesied
Notes: This word means to prophesy, to foretell, or to speak under divine inspiration. It describes the act of delivering a message from God or predicting future events. It is used in sentences to indicate that someone has spoken prophetically.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
Etymology: The word comes from πρό (pro), meaning "before" or "forth," and φημί (phēmi), meaning "to speak." Thus, it literally means "to speak forth" or "to speak before (hand)."
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise, a blessed one
Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ
Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1980
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Part of Speech: Verb
Sounds like: eh-peh-SKEP-sah-toh
Translations: visited, looked after, cared for, inspected, sought out, paid a visit, took care of
Notes: This word is the aorist middle indicative third person singular form of the verb 'episkeptomai'. It means to visit, look after, care for, inspect, or seek out. It implies a purposeful and often beneficial visit or oversight, indicating active concern or attention towards someone or something. It is a compound word formed from 'epi' (upon, over) and 'skeptomai' (to look, observe).
Inflection: Aorist, Indicative, Middle Voice, 3rd Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ (episkeptomai) is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look' or 'to observe'. It conveys the idea of looking upon or over something with a specific purpose, often implying care or inspection.
G3085
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Part of Speech: Noun
Sounds like: ly-TROH-sin
Translations: redemption, deliverance, liberation, ransom
Notes: This word refers to the act of setting free or delivering someone, often through the payment of a ransom or price. It signifies a release from bondage, captivity, or obligation, and can be used in both a literal and a spiritual sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΣΩΤΗΡΙΑ, ΕΛΕΥΘΕΡΙΑ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1453
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Part of Speech: Verb
Sounds like: ee-GAY-ren
Translations: he raised, he woke, he stirred up, he aroused
Notes: This word is a verb meaning 'to raise,' 'to wake,' 'to stir up,' or 'to arouse.' It is used to describe an action performed by a third person singular subject in the past, such as 'he raised' or 'he woke.' It can refer to raising someone from sleep, raising the dead, or stirring up a spirit or a storm.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ
G2768
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Part of Speech: Noun
Sounds like: KEH-ras
Translations: horn, a horn, power, strength, dignity, wing, peak
Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G2189
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Part of Speech: Noun
Sounds like: ekh-THROH
Translations: to an enemy, for an enemy, by an enemy, with an enemy, an enemy
Notes: This word refers to an enemy or adversary. It is the dative singular form of the noun 'echthros', indicating the indirect object of an action or the means by which something is done. It can also be used to express association or accompaniment.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: The word 'echthros' comes from a primary word 'echtho' (to hate). It is related to the concept of hatred and hostility.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3404
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Part of Speech: Participle
Sounds like: mee-SOON-tone
Translations: of those hating, of those who hate, of the haters
Notes: This word is a participle derived from the verb 'to hate'. It refers to 'those who hate' or 'the haters'. In this form, it is genitive plural, indicating possession or origin, often translated with 'of' or 'belonging to'. It describes a group of people characterized by their hatred.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Present Active Participle
Synonyms: ΕΧΘΡΩΝ, ΑΝΤΙΚΕΙΜΕΝΩΝ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G0040, G0037
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Part of Speech: Adjective, Verb
Sounds like: hah-gee-AHS
Translations: holy, sacred, pure, consecrated, sanctify, make holy, set apart
Notes: This word can be an inflected form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred', in which case it would be the genitive singular feminine form, meaning 'of a holy (woman/thing)'. It can also be an inflected form of the verb 'ΑΓΙΑΖΩ' (hagiazo), meaning 'to sanctify' or 'to make holy'. In this verbal sense, it would be the second person singular aorist active subjunctive or imperative, or the third person singular aorist active subjunctive. The context determines the precise meaning and part of speech.
Inflection: Adjective: Singular, Genitive, Feminine; Verb: Second Person Singular, Aorist, Active, Subjunctive or Imperative; Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sen
Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath
Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ
Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1325
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Part of Speech: Verb
Sounds like: DOO-neh
Translations: to give, to grant, to bestow, to deliver, to offer, to pay
Notes: ΔΟΥΝΕ is an aorist infinitive form of the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It expresses the action of giving without specifying the subject or tense, often used after verbs of commanding, permitting, or desiring. For example, it can be translated as 'to give' or 'that one should give'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
G1325
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Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G870
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Part of Speech: Adverb
Sounds like: ah-FOH-bos
Translations: fearlessly, without fear, boldly
Notes: This word is an adverb meaning 'without fear' or 'fearlessly'. It describes an action performed with courage and confidence, indicating an absence of apprehension or timidity. It is often used to describe preaching or acting with boldness in the face of opposition.
Inflection: Does not inflect
Synonyms: ΠΑΡΡΗΣΙΑ, ΘΑΡΡΕΩΣ
Etymology: The word ΑΦΟΒΩΣ (aphobōs) is derived from the adjective ΑΦΟΒΟΣ (aphobos), meaning 'fearless'. It is formed by combining the privative alpha (α-) meaning 'without' and ΦΟΒΟΣ (phobos), meaning 'fear'.
G5495
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Part of Speech: Noun
Sounds like: khee-ROS
Translations: of hand, of a hand, of a person's hand, of a person's power, of a person's agency
Notes: This word is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. It is used to indicate possession or origin, often translated as 'of hand' or 'from the hand'. In a broader sense, it can refer to a person's power, agency, or control, as actions are often performed by hand.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ
G2189
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, of an enemy
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. It is the plural genitive form of the word for 'enemy'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G4506
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Part of Speech: Verb (Participle)
Sounds like: roos-THEN-tas
Translations: delivered, rescued, saved, those who were delivered, those who were rescued, those who were saved
Notes: This word is an aorist passive participle derived from the verb 'ῥύομαι' (rhyomai), meaning 'to rescue' or 'to deliver'. As a participle, it functions like an adjective or adverb, describing someone or something that has been delivered or rescued. It often implies being set free from danger, bondage, or an enemy.
Inflection: Aorist, Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΣΩΘΕΝΤΑΣ, ΕΞΑΙΡΕΘΕΝΤΑΣ
G3000
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Part of Speech: Verb
Sounds like: lah-TREW-ee
Translations: he serves, she serves, it serves, he worships, she worships, it worships, he ministers, she ministers, it ministers
Notes: This word means to serve, worship, or minister, often with a connotation of religious service or devotion. It describes the act of rendering service or homage, particularly to God or a deity. It can be used in sentences like 'He serves the Lord' or 'She worships God'.
Inflection: Present, Indicative, Active, 3rd Person, Singular
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ, ΘΡΗΣΚΕΥΩ
G3742
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Part of Speech: Noun
Sounds like: oh-see-OH-tee-tee
Translations: (to) holiness, (to) piety, (to) sanctity, (in) holiness, (in) piety, (in) sanctity
Notes: This word refers to the quality of being holy, pious, or righteous, especially in a religious or moral sense. It describes a state of devoutness and purity in one's character and actions, often in relation to God or divine law. It can be used to describe the moral uprightness or sanctity of a person or a way of life.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΑΓΙΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G2564
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Part of Speech: Verb
Sounds like: klee-THEH-see
Translations: you will be called, you will be named
Notes: This word means 'you will be called' or 'you will be named'. It is used to indicate a future state of being referred to by a particular name or title. For example, 'you will be called a prophet' or 'you will be called the city of righteousness'.
Inflection: Future, Passive, Indicative, Second Person Singular
Synonyms: ΟΝΟΜΑΣΘΗΣΗ, ΠΡΟΣΑΓΟΡΕΥΘΗΣΗ
G4316
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Part of Speech: Noun
Sounds like: pro-por-EH-soo-see
Translations: going before, a going before, procession
Notes: This word refers to the act of going before, preceding, or leading the way. It can describe a procession or the act of preparing the way for someone or something else. It is often used in contexts where one person or event precedes another, setting the stage or making arrangements.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΟΔΟΣ, ΠΡΟΔΡΟΜΟΣ
Etymology: Derived from the verb προπορεύομαι (proporeuomai), meaning 'to go before' or 'to precede'. It is a compound word formed from πρό (pro), meaning 'before', and πορεύομαι (poreuomai), meaning 'to go' or 'to journey'.
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G0859
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Part of Speech: Noun
Sounds like: AH-feh-see
Translations: forgiveness, release, pardon, remission, a release, a pardon
Notes: This word refers to the act of sending away, releasing, or dismissing. In a legal or spiritual context, it signifies forgiveness, pardon, or remission of sins or debts. It implies a complete cancellation or letting go of something owed or held against someone.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΥΓΓΝΩΜΗ, ΑΦΕΣΙΣ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G4698
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Part of Speech: Noun
Sounds like: SPLANGKH-nah
Translations: bowels, intestines, affections, compassion, pity
Notes: This word refers literally to the inner organs, such as the intestines or viscera. Metaphorically, it signifies the seat of emotions and deep feelings, particularly compassion, pity, or tender affections. It is often used to describe a profound emotional response or empathy towards others.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΤΙΡΜΟΙ, ΕΛΕΟΣ
Etymology: The word originates from an ancient Greek root referring to the inner parts of the body. It developed to also signify the seat of emotions and feelings.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-se-tai
Translations: he will visit, he will look after, he will inspect, he will care for, he will provide for
Notes: This word describes the act of visiting someone or something, often with the intention of looking after them, inspecting their condition, or providing care. It implies a purposeful and often benevolent oversight or intervention. It can also mean to inspect or examine something closely.
Inflection: Third Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
G0395
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Part of Speech: Noun
Sounds like: ah-nah-toh-LEE
Translations: east, sunrise, dawn, rising, a rising
Notes: This word refers to the direction from which the sun rises, hence 'east'. It can also denote the act of rising itself, such as the rising of the sun or a star, or the dawning of a new day. In a metaphorical sense, it can refer to the 'dayspring' or 'branch' as a messianic title.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΑΝΑΤΕΛΛΩ, ΑΝΑΒΑΙΝΩ
Etymology: From the Greek verb 'ἀνατέλλω' (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines 'ἀνά' (ana), meaning 'up', and 'τέλλω' (tellō), meaning 'to accomplish' or 'to rise'.
G5311
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Part of Speech: Noun
Sounds like: YP-soos
Translations: of height, of high, of the height, of the high place, height, a height, high place, a high place, from on high
Notes: This word refers to height, a high place, or figuratively, to heaven or the heavens. In the provided examples, it is used in the genitive case, often indicating origin or source, such as 'from on high' or 'from a high place'. It can refer to physical elevation or a spiritual, exalted position.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΥΡΑΝΟΣ, ΥΨΩΜΑ
Etymology: From the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty'. It is related to the root *hypo- meaning 'under' or 'below', but in this context, it refers to the opposite, 'up' or 'above'.
G2014
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Part of Speech: Verb
Sounds like: ep-ee-FAH-nai
Translations: to appear, to shine upon, to give light, to cause to appear, to show, to make manifest
Notes: This verb means to appear, to shine upon, or to make manifest. It describes something becoming visible or being revealed, often with the sense of light or divine manifestation. It can be used to describe a person or thing appearing, or a light shining on something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΔΗΛΟΩ, ΦΩΤΙΖΩ
Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΦΑΙΝΩ (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine upon' or 'to appear upon'.
G4655
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Part of Speech: Noun
Sounds like: SKO-tee
Translations: darkness, a darkness, gloom, obscurity
Notes: This word refers to darkness, gloom, or obscurity. It is often used metaphorically to describe spiritual or moral darkness, as well as literal absence of light. It can also refer to a place of darkness.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΚΟΤΙΑ, ΖΟΦΟΣ
G4639
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Part of Speech: Noun
Sounds like: SKEE-ah
Translations: shadow, a shadow
Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G2521
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Part of Speech: Participle
Sounds like: kah-THEE-meh-noys
Translations: (to) sitting, (to) those sitting, (to) those who sit
Notes: This word is a present participle, meaning 'sitting' or 'being seated'. It describes someone or something in the act of sitting. As a participle, it functions like an adjective or a noun, often referring to 'those who are sitting' or 'the ones sitting'. In this form, it is dative plural, indicating the indirect object of an action, hence 'to those sitting'.
Inflection: Present, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-nai
Translations: to make straight, to guide, to direct, to lead, to prosper
Notes: This verb means to make something straight, to guide, or to direct. It can also imply leading someone or something in the right direction, or even causing something to prosper. It is often used in contexts of divine guidance or establishing a path.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΕΥΘΥΝΩ
Etymology: The word ΚΑΤΕΥΘΥΝΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΕΥΘΥΝΩ (EUTHUNO), meaning 'to make straight' or 'to guide'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nays
Translations: of peace, peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ
Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.
G0837
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Part of Speech: Verb
Sounds like: HOOK-sah-nen
Translations: was increasing, was growing, was making to grow, was causing to grow
Notes: This word describes an action that was ongoing or repeated in the past, indicating a process of growth, increase, or development. It can refer to something growing by itself (intransitive) or to someone or something causing something else to grow (transitive). In the provided examples, it is used to describe God causing growth or the word of God increasing.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G2902
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Part of Speech: Verb
Sounds like: ek-ra-TEH-oo-to
Translations: was strengthened, was made strong, grew strong, was held, was seized, was taken hold of
Notes: This word describes a state of being strengthened, growing in power, or being held firmly. It can refer to physical strength, spiritual power, or the act of being seized or taken control of. In the provided context, it likely refers to a child growing in strength or being empowered by the Spirit.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΔΥΝΑΜΟΩ, ΙΣΧΥΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G2048
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Part of Speech: Adjective, Noun
Sounds like: eh-REH-moys
Translations: (to) desolate, (to) deserted, (to) solitary, (to) wilderness, (to) desert
Notes: This word is the dative plural form of the adjective or noun 'eremos'. It describes places or people that are desolate, deserted, or solitary. When used as a noun, it refers to a wilderness or desert area. In this dative plural form, it indicates the indirect object or location 'to/for/in/by/with desolate places/people' or 'to/for/in/by/with wildernesses/deserts'.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0323
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Part of Speech: Noun
Sounds like: ah-nah-DEIK-seh-ohs
Translations: of showing forth, of public declaration, of appointment, of manifestation
Notes: This word refers to the act of showing forth, declaring publicly, or appointing someone to a position. It implies a clear and open presentation or designation. It is often used in contexts where someone is officially designated or revealed for a specific role or purpose.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΚΦΑΝΣΙΣ
Etymology: Derived from the verb ΑΝΑΔΕΙΚΝΥΜΙ (anadeiknymi), meaning 'to show forth, to appoint', which is itself formed from ΑΝΑ (ana, 'up, again') and ΔΕΙΚΝΥΜΙ (deiknymi, 'to show').
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used to denote the descendants of Jacob or the land they inhabited. It is a proper noun and does not typically inflect in this form.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with an angel.
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