Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 1 Maccabees / Chapter 2
1 Maccabees, Chapter 2
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-nays
Translations: to those, for those, in those, with those, those
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Dative, Plural, Feminine
Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).
G0450
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Part of Speech: Verb
Sounds like: ah-nes-TAY
Translations: arose, stood up, rose up, got up
Notes: This word means 'he/she/it arose' or 'he/she/it stood up'. It describes the action of rising from a sitting or lying position, or standing up. It can also refer to rising from the dead, or simply beginning an action or journey.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G3161
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Part of Speech: Proper Noun
Sounds like: mat-tah-THEE-as
Translations: Mattathias
Notes: This is a masculine proper name, equivalent to the Hebrew name Mattithiah or Mattithyahu, meaning 'gift of Yahweh'. It refers to several individuals in the Old Testament and Apocrypha, including the father of Judas Maccabeus. It is used to identify a specific person.
Inflection: Singular, Nominative
Etymology: The name Mattathias is of Hebrew origin, derived from the Hebrew name Mattithiah or Mattithyahu, which means 'gift of Yahweh' or 'gift of the Lord'. It was a common name among Jews during the Second Temple period.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-noo
Translations: of John
Notes: This is the genitive form of the proper noun 'John'. It is a common name in the Bible, referring to several individuals, most notably John the Baptist and John the Apostle. It is used to indicate possession or origin, such as 'the son of John' or 'the Gospel of John'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'John' is derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Second Temple period.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4826
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Part of Speech: Proper Noun
Sounds like: soo-MEH-ohn
Translations: Simeon
Notes: Simeon is a proper noun referring to a male individual. In the Bible, it most commonly refers to the second son of Jacob and Leah, or to the tribe descended from him. It can also refer to other individuals named Simeon, such as the prophet Simeon who blessed Jesus in the temple.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Simeon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'one who hears'.
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2490
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Part of Speech: Proper Noun
Sounds like: ee-oh-ah-REIM
Translations: Joarim, of Joarim
Notes: This is a proper noun, referring to a male individual named Joarim. It is often used in genealogical lists or to identify someone as a descendant of this person, as seen in the example usage where it appears in the genitive case, meaning 'of Joarim' or 'son of Joarim'.
Inflection: Singular, Genitive, Masculine
Etymology: This name is of Hebrew origin, derived from the Hebrew name 'Yo'arim' (יועריב), meaning 'Jehovah raises up' or 'Jehovah instructs'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat down, she sat down, it sat down, he took his seat, she took her seat, it took its seat
Notes: This word means 'he/she/it sat down' or 'he/she/it took a seat'. It describes a completed action of sitting in the past. It is often used to indicate someone taking a position, such as sitting on a throne or on the ground.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G3471
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Part of Speech: Proper Noun
Sounds like: moh-de-EIN
Translations: Modein, Modin
Notes: Modein (or Modin) was an ancient town in Judea, located northwest of Jerusalem. It was the ancestral home of the Maccabees, a priestly family who led a revolt against the Seleucid Empire in the 2nd century BC. The town is significant in Jewish history as the starting point of the Maccabean Revolt.
Inflection: Singular, Accusative
Etymology: The name is of Hebrew origin, likely from a root meaning 'place of judgment' or 'place of assembly'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G4002
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Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1941
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Part of Speech: Verb, Participle
Sounds like: eh-pee-kah-LOO-meh-noss
Translations: calling upon, calling, being called, appealing to, appealing, invoking, being invoked, surnamed, who is called
Notes: This word is a present middle/passive participle of the verb 'epikaleō'. It describes an action that is ongoing or habitual. In the middle voice, it means 'calling upon' or 'appealing to' someone or something for help, support, or as a witness. In the passive voice, it means 'being called' or 'being surnamed', indicating a name or title given to someone. It can also refer to someone who is 'invoking' or 'being invoked'.
Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
G1046
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Part of Speech: Proper Noun
Sounds like: GAD-dis
Translations: Gaddis
Notes: This is a proper noun, a masculine personal name. It refers to a specific individual, likely a surname or a nickname, as seen in the example usage where someone is 'called Gaddis'.
Inflection: Singular, Nominative, Masculine
Etymology: The name Gaddis is of Hebrew origin, derived from the Hebrew word 'Gaddi' (גַּדִּי), meaning 'my fortune' or 'fortunate'. It was a common name in ancient times.
G4613
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Part of Speech: Proper Noun
Sounds like: SEE-mohn
Translations: Simon
Notes: This is a proper noun, a male personal name. It is a common name found in ancient texts, including the New Testament, referring to various individuals such as Simon Peter or Simon the Zealot. It is used to identify a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews in the Hellenistic period.
G2564
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Part of Speech: Verb, Participle
Sounds like: ka-LOO-meh-nos
Translations: called, being called, named, who is called, who is named
Notes: This word is a present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or a noun, describing someone or something that is being called or named. It can be translated as 'the one who is called' or simply 'called' or 'named'. It often introduces a descriptive phrase about a person or thing.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΟΝΟΜΑΖΟΜΕΝΟΣ, ΠΡΟΣΑΓΟΡΕΥΟΜΕΝΟΣ
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Part of Speech: Proper Noun
Sounds like: THAS-sis
Translations: Thassis
Notes: This word is a proper noun, likely a personal name. It refers to an individual named Thassis. As a proper noun, it functions as the subject or object in a sentence, identifying a specific person.
Inflection: Singular, Nominative
Etymology: The etymology of 'Thassis' is not clearly documented in standard Koine Greek lexicons, suggesting it might be a less common name or a transliteration from another language.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAHS
Translations: Judas, Judah
Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.
Inflection: Singular, Nominative
Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.
G3129
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Part of Speech: Proper Noun
Sounds like: Mak-ka-BAH-yos
Translations: Maccabaeus
Notes: This is a proper noun referring to Judas Maccabaeus, a Jewish leader who led the Maccabean Revolt against the Seleucid Empire in the 2nd century BC. He is a significant figure in Jewish history, known for his military prowess and his role in the rededication of the Second Temple, which is commemorated by the festival of Hanukkah. The name 'Maccabaeus' itself is thought to mean 'hammer' or 'extinguisher'.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Maccabaeus' is believed to be derived from the Aramaic word 'maqqaba' (מַקָּבָא), meaning 'hammer', or from the Hebrew 'makkabi' (מכבי), meaning 'extinguisher' or 'queller'. It was a surname given to Judas, likely due to his military effectiveness.
G1648
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Part of Speech: Proper Noun
Sounds like: eh-leh-AH-zar
Translations: Eleazar
Notes: This is a proper noun, referring to the personal name Eleazar. It is a name of Hebrew origin, meaning 'God has helped'. It appears frequently in the Old Testament and in Jewish history, referring to various individuals, including a son of Aaron and a son of Eliud in the genealogy of Jesus.
Inflection: Singular, Nominative or Vocative. This form is also used as an indeclinable form of the name.
Etymology: From Hebrew אֶלְעָזָר (Elʿāzār), meaning 'God has helped'.
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Part of Speech: Proper Noun
Sounds like: ah-vah-RAHN
Translations: Avaran
Notes: This word is a proper noun, referring to Eleazar Avaran, a figure mentioned in the apocryphal book of 1 Maccabees. He was one of the brothers of Judas Maccabeus. The name is transliterated from Hebrew and is used to identify this specific individual.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: The name Avaran is of Hebrew origin, likely meaning 'the piercer' or 'the borer', referring to Eleazar's act of piercing the elephant in battle.
G2426
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Part of Speech: Proper Noun
Sounds like: ee-oh-NAH-thas
Translations: Jonathan
Notes: This is a proper noun, referring to the Hebrew name Jonathan. It is a common male given name in the Bible, notably the son of King Saul and a close friend of David.
Inflection: Singular, Masculine, Nominative
Etymology: The name Jonathan is of Hebrew origin, meaning 'Yahweh has given' or 'gift of God'. It is derived from the Hebrew name Yehonatan (יְהוֹנָתָן).
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Part of Speech: Proper Noun
Sounds like: SAHF-foos
Translations: (of) Sappho
Notes: This is the genitive singular form of the proper noun "Sappho". Sappho was a renowned ancient Greek lyric poetess from the island of Lesbos. The genitive case indicates possession or origin, so "Sapphous" would typically mean "of Sappho" or "belonging to Sappho".
Inflection: Singular, Genitive, Feminine
Etymology: The name "Sappho" is of uncertain origin, possibly pre-Greek or related to a local dialectal form.
G3708
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Part of Speech: Verb
Sounds like: EE-den
Translations: he saw, she saw, it saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past and was completed. It is used to state that a specific individual (he, she, or it) performed the act of seeing.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G988
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Part of Speech: Noun
Sounds like: blas-fay-MEE-as
Translations: of blasphemy, of slander, of reviling, of evil speaking
Notes: This word refers to blasphemy, which is speech that disrespects God or sacred things. It can also mean slander or reviling, which is speaking evil of others. It is used in a genitive context, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ
G1096
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Part of Speech: Participle
Sounds like: gih-NOH-meh-nahs
Translations: becoming, happening, being, coming to pass, occurring, being made, being done
Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective, describing something that is in the process of becoming or happening. It can refer to things that are currently happening, things that are being made, or events that are occurring.
Inflection: Feminine, Plural, Accusative
Synonyms: ΓΕΝΟΜΕΝΑΣ, ΕΡΧΟΜΕΝΑΣ, ΣΥΜΒΑΙΝΟΥΣΑΣ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3759
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Part of Speech: Interjection
Sounds like: OY-moy
Translations: Woe, alas, oh dear, ah me
Notes: This word is an exclamation used to express lament, grief, distress, or pain. It is often translated as 'woe!' or 'alas!' and can be used to express sorrow over a situation or a person's fate. It functions similarly to the English 'Oh no!' or 'Dear me!'
Inflection: Does not inflect
Synonyms: ΟΥ̓ΑΙ
Etymology: The origin of this interjection is uncertain, but it is an onomatopoeic expression of grief or pain, similar to expressions found in other ancient languages.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was born, I came to be, I happened, I was made
Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4938
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Part of Speech: Noun
Sounds like: soon-TRIM-mah-tah
Translations: bruises, wounds, destruction, ruin, a breaking, a crushing, a fracture, a calamity
Notes: This word refers to something that is broken, crushed, or shattered. It can denote physical injuries like bruises or wounds, or it can refer to the destruction, ruin, or calamity of something, such as a city or a people. It is often used in a figurative sense to describe a state of brokenness or devastation.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΓΑΙ, ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4938
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Part of Speech: Noun
Sounds like: soon-TREEM-mah
Translations: destruction, breaking, crushing, ruin, a destruction, a breaking
Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ
Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4172
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Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G0040, G0037
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Part of Speech: Adjective, Verb
Sounds like: hah-gee-AHS
Translations: holy, sacred, pure, consecrated, sanctify, make holy, set apart
Notes: This word can be an inflected form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred', in which case it would be the genitive singular feminine form, meaning 'of a holy (woman/thing)'. It can also be an inflected form of the verb 'ΑΓΙΑΖΩ' (hagiazo), meaning 'to sanctify' or 'to make holy'. In this verbal sense, it would be the second person singular aorist active subjunctive or imperative, or the third person singular aorist active subjunctive. The context determines the precise meaning and part of speech.
Inflection: Adjective: Singular, Genitive, Feminine; Verb: Second Person Singular, Aorist, Active, Subjunctive or Imperative; Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G2523
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Part of Speech: Verb
Sounds like: kah-THEE-sai
Translations: to sit, to cause to sit, to settle, to take a seat, to appoint, to establish
Notes: This word means 'to sit down' or 'to cause someone to sit down'. It can also mean 'to settle' or 'to appoint' someone to a position. It is often used to describe the act of taking a seat or establishing oneself in a place. It is a compound word formed from the preposition 'κατά' (down) and the verb 'ἵζω' (to sit).
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΤΑΚΛΙΝΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1325
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Part of Speech: Verb
Sounds like: doh-THEE-nai
Translations: to be given, to be granted, to be bestowed
Notes: This word is the aorist passive infinitive form of the verb 'δίδωμι' (didomi), meaning 'to give'. Therefore, 'δοθῆναι' means 'to be given' or 'to be granted'. It describes an action of receiving something without specifying who is doing the giving. It is often used in constructions where the subject of the main verb is the recipient of the action.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΕΙΝ, ΠΑΡΕΧΕΣΘΑΙ
Etymology: The word 'δίδωμι' comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present tense verb, characteristic of many ancient Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G0038
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Part of Speech: Noun
Sounds like: ah-GHEE-as-mah
Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing
Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ
Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.
G0245
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Part of Speech: Adjective
Sounds like: ahl-loh-TREE-ohn
Translations: of strangers, of others, of foreigners, of alien things
Notes: This word describes something that belongs to another person or is foreign, alien, or strange. In its genitive plural form, it often refers to the possessions or characteristics of "strangers" or "foreigners," or simply "others." It can also refer to things that are alien or not one's own.
Inflection: Genitive, Plural, All genders
Synonyms: ΞΕΝΩΝ, ἈΛΛΩΝ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-os
Translations: glorious, honorable, a glorious, an honorable, splendid, notable
Notes: This word describes something or someone as glorious, honorable, or splendid. It is used to express high esteem, renown, or magnificence. It can refer to a person, an event, or a quality, indicating that it is worthy of praise or admiration.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΚΛΕΗΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ
Etymology: From Ancient Greek ἐν (en, "in") and δόξα (dóxa, "glory"). It literally means "in glory" or "full of glory."
G4632
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Part of Speech: Noun
Sounds like: SKEV-ee
Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture
Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ
Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G0005
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Part of Speech: Adjective, Noun
Sounds like: ahee-khma-LOH-tah
Translations: captive, a captive, prisoners, things captured
Notes: This word is an adjective meaning 'taken with the spear' or 'captured in war'. It can also function as a noun, referring to a captive person or things taken as spoils. In its neuter plural form, as seen here, it often refers to 'things captured' or 'captives' (people). It is a compound word derived from αἰχμή (aichmē), meaning 'spear-point', and ἁλωτός (halōtos), meaning 'taken' or 'capturable'.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΑἸΧΜΑΛΩΤΙΣ, ΑἸΧΜΑΛΩΤΕΥΩ
Etymology: The word ΑἸΧΜΑΛΩΤΟΣ is a compound of αἰχμή (aichmē), meaning 'spear-point', and ἁλωτός (halōtos), meaning 'taken' or 'capturable'. It literally means 'taken by the spear'.
G0001, G0002
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Part of Speech: Verb
Sounds like: ah-PEECH-thay
Translations: was led away, was carried away, was taken away, was brought away
Notes: This word is the third person singular aorist passive indicative form of the verb 'ἀπάγω' (apagō), which means 'to lead away' or 'to carry away'. As a passive verb, it describes an action being done to the subject, so it means 'he/she/it was led away' or 'he/she/it was carried away'. It is often used in contexts of people or things being taken from one place to another, sometimes forcibly or as captives.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΦΕΡΩ, ΑΙΡΩ, ΛΑΜΒΑΝΩ
G0615
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Part of Speech: Verb
Sounds like: ah-pek-TAN-thay
Translations: was killed, was slain
Notes: This word is the aorist passive indicative form of the verb 'ἀποκτείνω', meaning 'to kill' or 'to slay'. In this passive form, it means 'to be killed' or 'to be slain'. It describes an action that happened in the past, where the subject of the verb was the recipient of the killing action.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
Etymology: The word ἀποκτείνω is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill' or 'to slay'.
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-ah
Translations: infants, children, babes
Notes: This word refers to infants, young children, or babes. It is often used to describe those who are immature, either in age or understanding. It can function as an adjective meaning 'childish' or 'infantile', but in the provided examples, it is used substantively as a noun meaning 'infants' or 'children'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΒΡΕΦΗ, ΠΑΙΔΙΑ
G4113
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Part of Speech: Noun
Sounds like: plah-TAY-ahys
Translations: streets, broad ways, public squares
Notes: This word refers to a broad way, a street, or a public square, often a place where people gather. It is a compound word, derived from the adjective 'πλατύς' (platys), meaning 'broad' or 'wide'. It is used to describe open areas in a city or town.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΔΟΙΣ, ΑΓΟΡΑΙΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NIS-koy
Translations: young men, youths
Notes: This word refers to young men or youths, typically those who are in the prime of their youth, often implying a sense of strength or vigor. It is used to describe a group of young males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of a foe, of an adversary
Notes: This word refers to an enemy, a foe, or an adversary. It is used to describe someone who is hostile or opposed to another. In this form, it indicates possession or origin, meaning 'of an enemy' or 'belonging to an enemy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΠΕΝΑΝΤΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G4169
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Part of Speech: Adjective, Pronoun
Sounds like: POY-on
Translations: what kind of, what sort of, which, what, a certain, some
Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΙΣ, ΟΠΟΙΟΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentiles, a Gentile
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2816
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Part of Speech: Verb
Sounds like: ek-lay-roh-no-MEH-sen
Translations: inherited, received as an inheritance, obtained
Notes: This word means to inherit or to receive something as an inheritance. It describes the act of coming into possession of property, rights, or a legacy from someone else, typically after their death. It can also refer to obtaining or acquiring something, often by divine appointment or promise.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΗΣΑΜΕΝΟΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G2902
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Part of Speech: Verb
Sounds like: ek-RAH-tay-sen
Translations: he held, he took hold of, he seized, he grasped, he gained control, he prevailed
Notes: This word describes the action of holding, seizing, or gaining control over something or someone. It can imply physical grasping, but also the exercise of power, authority, or prevailing in a situation. It is often used to indicate taking firm possession or maintaining a grip.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΕΧΩ
G4661
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Part of Speech: Noun
Sounds like: SKOO-lon
Translations: of spoils, of plunder, of booty
Notes: This word refers to the spoils of war, plunder, or booty taken from an enemy. It is typically used in a context where goods, possessions, or valuables have been seized. In this form, it indicates possession or origin, meaning 'belonging to the spoils' or 'from the spoils'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΦΥΡΑ, ΣΚΥΛΑ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G0851
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Part of Speech: Verb
Sounds like: ah-fay-REH-thay
Translations: was taken away, was removed, was cut off, was taken from
Notes: This word describes an action that was completed in the past, where something was taken away or removed from someone or something else. It is in the passive voice, meaning the subject of the verb is the one experiencing the action of being taken away, rather than performing the action. It can be used to describe the removal of physical objects, rights, or even abstract concepts.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΙΡΩ, ΑΠΟΛΛΥΜΙ, ΕΚΚΟΠΤΩ
Etymology: From ἀπό (apo, 'from') and αἱρέω (haireō, 'to take, seize'). It literally means 'to take away from'.
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite to, in exchange for
Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').
G1658
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Part of Speech: Adjective
Sounds like: eh-LEF-theh-ras
Translations: free, of a free woman, of free people, free women, free things
Notes: This word describes something or someone as being free, not enslaved or in bondage. It can refer to a person who is not a slave, or to a state of being unconstrained or independent. It is often used to contrast with 'slave' or 'servant'. In its genitive singular feminine form, it can mean 'of a free woman'. In its accusative plural feminine form, it can mean 'free women' or 'free things' (referring to feminine nouns).
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΑΥΤΟΝΟΜΟΣ, ΑΝΕΞΑΡΤΗΤΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1399
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Part of Speech: Noun
Sounds like: DOO-leen
Translations: slave, a slave, female slave, a female slave, bondwoman, a bondwoman, handmaid, a handmaid
Notes: This word refers to a female slave or bondwoman. It is used to describe a woman who is in servitude or bondage, often in a household context. It can also be used metaphorically to describe someone who is devoted or subservient to another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
Etymology: The word ΔΟΥΛΗ (doulē) is the feminine form of ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. Its origin is uncertain, but it is thought to be pre-Greek.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2570
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Part of Speech: Noun
Sounds like: kal-LOH-nay
Translations: beauty, a beauty, comeliness, fairness
Notes: This word refers to beauty, comeliness, or fairness. It describes the quality of being aesthetically pleasing or attractive. It can be used to speak of physical beauty or the beauty of something abstract, like a concept or a speech. For example, one might speak of the beauty of a person, a landscape, or even the beauty of words.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ
Etymology: From the Greek word καλός (kalos), meaning 'beautiful' or 'good'. It refers to the quality of being beautiful.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2049
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Part of Speech: Verb
Sounds like: ay-ray-MO-thay
Translations: was made desolate, was laid waste, was deserted, became desolate
Notes: This verb describes the state of being made desolate, laid waste, or deserted. It implies a process where something or someone becomes empty, abandoned, or ruined. It is often used to describe places or lands that have been destroyed or left uninhabited, or people who have been abandoned.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΕΙΠΩ
Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb means 'to make desolate' or 'to lay waste'.
G0953
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Part of Speech: Verb
Sounds like: eh-beh-bee-LOH-san
Translations: they profaned, they defiled, they desecrated
Notes: This word describes the act of treating something sacred as common or unholy. It implies a deliberate act of disrespect or pollution towards something that is considered holy or set apart. It is often used in contexts where religious or moral boundaries are violated.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ἈΚΑΘΑΡΙΖΩ
Etymology: The word ΒΕΒΗΛΟΩ comes from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common'. This adjective is thought to be derived from a combination of βηλός (bēlos), meaning 'threshold', and the prefix βε- (be-), suggesting 'going over' or 'stepping across'. Thus, it originally referred to something that could be stepped upon, or was outside the sacred precinct, hence 'common' or 'profane'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G2198
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Part of Speech: Infinitive Verb
Sounds like: ZAYN
Translations: to live, to be alive
Notes: This is the present active infinitive form of the verb 'to live'. It signifies the act of living or being alive, often in a continuous sense. It is used to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Infinitive, Present, Active
Etymology: From a prolonged form of a primary verb, which is probably of uncertain affinity. It refers to the act of living or being alive.
G1284
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Part of Speech: Verb
Sounds like: dee-er-RAYK-sen
Translations: tore, ripped, burst, broke open, rent
Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. It means to tear completely, to rip apart, or to burst open. It is often used in the context of tearing clothes as a sign of grief or distress, or of something breaking open violently.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
Etymology: The word διαρρήγνυμι is formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4016
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Part of Speech: Verb
Sounds like: peh-ree-EH-bah-lon-toh
Translations: they put on, they clothed themselves, they wrapped around, they surrounded
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around,' and the verb βάλλω (ballō), meaning 'to throw.' Together, it means to throw around, to put on clothing, to clothe oneself, or to surround something. It is often used to describe the act of putting on garments or other coverings.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G4526
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Part of Speech: Noun
Sounds like: SAHK-koos
Translations: sackcloth
Notes: This word refers to a coarse, rough fabric, typically made from goat's hair, which was worn in ancient times as a symbol of mourning, repentance, or humility. It was often worn directly against the skin. This specific form of the word is the plural, indicating multiple pieces or instances of sackcloth.
Inflection: Accusative, Plural, Masculine
G3996
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Part of Speech: Verb
Sounds like: eh-PEN-thay-san
Translations: they mourned, they lamented, they grieved
Notes: This is a verb meaning 'to mourn', 'to lament', or 'to grieve'. It describes the act of expressing sorrow or deep sadness, often publicly or with outward signs of grief. It is used to describe a group of people who performed this action in the past.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΚΟΠΤΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2604
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Part of Speech: Verb, Participle
Sounds like: kah-tah-nah-GKA-zon-tes
Translations: compelling, forcing, coercing, those who compel, those who force
Notes: This word describes the act of compelling, forcing, or coercing someone to do something. It implies a strong, often unwelcome, exertion of pressure or authority to make another person comply. It is a compound word formed from 'κατά' (down, against) and 'ἀναγκάζω' (to compel, to force).
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΑΝΑΓΚΑΖΩ, ΒΙΑΖΩ, ΠΕΙΘΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0646
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Part of Speech: Noun
Sounds like: ah-pos-tah-SEE-ahn
Translations: apostasy, a rebellion, a revolt, defection, falling away
Notes: This word refers to a defection, revolt, or rebellion, often implying a departure from a previous state, belief, or allegiance. It describes the act of abandoning one's principles, faith, or loyalty, and can be used in contexts of political or religious rebellion.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΣΤΑΣΙΣ, ἈΝΤΙΣΤΑΣΙΣ, ἈΠΟΦΥΓΗ
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G2378
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Part of Speech: Verb
Sounds like: thoo-see-AH-soh-sin
Translations: they may sacrifice, they may offer sacrifice
Notes: This word means 'to sacrifice' or 'to offer sacrifice'. It is used to describe the act of presenting an offering, often an animal, to a deity as an act of worship or atonement. It is typically used in contexts involving religious rituals or ceremonies.
Inflection: Aorist, Subjunctive, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G4334
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Part of Speech: Verb
Sounds like: pros-EEL-than
Translations: they came to, they approached, they went to
Notes: This word is a compound verb, meaning 'they came to' or 'they approached'. It is formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving towards someone or something, often with the intention of interacting or engaging. It is typically followed by a dative case or a prepositional phrase indicating the person or place approached.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΗΛΘΟΝ, ΕΓΓΙΣΑΝ, ΠΑΡΕΓΕΝΟΝΤΟ
G4863
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Part of Speech: Verb
Sounds like: soon-EEKH-theh-san
Translations: they were gathered, they assembled, they came together
Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ
Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thee-sahn
Translations: they answered, they replied
Notes: This word means 'they answered' or 'they replied'. It is used to describe a group of people giving a response to a question or statement. It is a compound word formed from 'apo' (from) and 'krino' (to judge or decide), literally meaning 'to judge from' or 'to separate oneself by judging', which evolved into 'to answer'.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G3161
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Part of Speech: Proper Noun
Sounds like: mat-tah-THEE-ah
Translations: Mattathias, Matthew
Notes: This is a proper noun, a male personal name of Hebrew origin. It means 'gift of Yahweh' or 'gift of God'. It is the Greek form of the Hebrew name Mattityahu. It is used to refer to several individuals in the Bible, including an ancestor of Jesus and a leader in the Maccabean revolt.
Inflection: Singular, Nominative or Vocative (variant spelling)
Etymology: From the Hebrew name Mattityahu (מַתִּתְיָהוּ), meaning 'gift of Yahweh'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G0758
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Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, prince, chief, magistrate, official, leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G4741
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Part of Speech: Participle, Adjective
Sounds like: es-tay-RIG-men-os
Translations: established, fixed, strengthened, firm, confirmed, steadfast
Notes: This word is a perfect passive participle, meaning 'having been established' or 'having been made firm'. It describes something that has been set in place, made stable, or confirmed. It can be used to describe a person who is firm in their faith or resolve, or a thing that is securely fixed.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΒΕΒΑΙΟΣ, ΠΗΓΝΥΜΙ, ΕΔΡΑΙΟΣ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G4334
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Part of Speech: Verb
Sounds like: pros-EL-theh
Translations: Come!, Approach!, Draw near!
Notes: This word is an imperative verb meaning 'come to', 'approach', or 'draw near'. It is used to command or invite someone to move towards a person, place, or object. It implies movement in the direction of the speaker or a specified point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΥ, ΕΓΓΙΣΟΝ
Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G4413
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Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G2641
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Part of Speech: Participle
Sounds like: kah-tah-leef-THEN-tes
Translations: those who were left, those who remained, the ones left behind
Notes: This word is a compound participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It refers to individuals who have been left behind, remained, or survived, often in a context where others have departed or perished. It describes a state of being left or remaining.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΕΣ, ΛΕΙΦΘΕΝΤΕΣ
G1510
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Part of Speech: Verb
Sounds like: EH-see
Translations: you will be
Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5384
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Part of Speech: Noun
Sounds like: fee-LON
Translations: of friends, friends
Notes: This word is the genitive plural form of the noun ΦΙΛΟΣ (philos), meaning 'friend' or 'beloved'. It is used to indicate possession or relationship, often translated as 'of friends' or simply 'friends' when the context implies possession or association. For example, 'the house of friends' or 'among friends'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
G1392
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Part of Speech: Verb
Sounds like: dox-as-thee-SEH-stheh
Translations: you will be glorified, you will be honored, you will be praised
Notes: This word is a verb meaning 'to be glorified,' 'to be honored,' or 'to be praised.' It is used to describe the state of receiving glory or recognition, often in a divine or highly esteemed context. For example, it can be used to say that someone will receive honor or be made glorious.
Inflection: Future, Passive, Indicative, Second Person, Plural
Synonyms: ΤΙΜΑΩ, ΕΠΑΙΝΕΩ, ΥΨΟΩ
G0694
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Part of Speech: Noun
Sounds like: ar-GYOO-ree-oh
Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money
Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ
Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.
G5553
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Part of Speech: Noun
Sounds like: khry-SEE-oh
Translations: to gold, for gold, with gold, by gold
Notes: This word refers to gold or something made of gold. It is used here in the dative case, indicating the indirect object, means, or instrument. For example, it could mean 'to gold' (as in giving something to gold), 'with gold' (as in adorned with gold), or 'by gold' (as in something achieved by means of gold).
Inflection: Singular, Dative, Neuter
Synonyms: ΧΡΥΣΙΟΝ, ΧΡΥΣΟΣ
G0652
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Part of Speech: Noun
Sounds like: ah-pos-to-LAIS
Translations: missions, dispatches, commissions, sending forth, a sending, an apostleship, an office of an apostle, an apostolic office
Notes: This word refers to a sending forth, a mission, or a commission. It can also denote the office or function of an apostle, or the act of sending someone with authority. In a broader sense, it signifies a dispatch or a message sent.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΕΜΨΕΙΣ, ΔΙΑΚΟΝΙΑΙ
G4183
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Part of Speech: Adjective
Sounds like: pol-LAIS
Translations: to many, with many, by many, for many
Notes: This word is an adjective meaning 'many' or 'much'. It is used here in its dative, plural, feminine form, indicating that it modifies a feminine plural noun in the dative case. It describes a quantity or abundance of something.
Inflection: Dative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word means 'he/she/it answered' or 'he/she/it replied'. It is used to indicate a response given by a person or entity to a question, statement, or situation. It is a common verb in narratives where dialogue or reactions are described.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΙΠΕΝ, ΛΕΓΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G191
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Part of Speech: Verb
Sounds like: ah-KOO-oo-sin
Translations: they hear, they listen, they obey
Notes: This is a verb meaning 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when referring to hearing and acting upon instructions or commands. It is used to describe multiple subjects performing the action of hearing or listening.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TEE-nai
Translations: to depart, to withdraw, to fall away, to revolt, to stand off, to keep away
Notes: This word is the aorist active infinitive form of the verb ἀφίστημι (aphistēmi), which is a compound word formed from ἀπό (apo, meaning 'from' or 'away from') and ἵστημι (histēmi, meaning 'to stand'). It generally means 'to stand away from' or 'to depart from'. It can be used in various contexts to describe physical departure, but also a moral or spiritual falling away, rebellion, or apostasy from a person, a law, or a belief. For example, it can mean to withdraw from someone, to revolt against authority, or to abandon one's faith.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΧΩΡΕΩ, ἘΚΒΑΙΝΩ, ΦΕΥΓΩ
Etymology: The verb ἀφίστημι is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Its etymology reflects the core meaning of 'standing away from' something.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G2999
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Part of Speech: Noun
Sounds like: lah-TREE-ahs
Translations: of service, of worship, of religious service, of adoration
Notes: This word refers to the act of service or worship, particularly in a religious context. It denotes the performance of duties or acts of devotion directed towards God or a deity. It is often used to describe the formal or ritualistic aspects of worship.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΘΡΗΣΚΕΙΑ, ΔΟΥΛΕΙΑ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G0138
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Part of Speech: Verb
Sounds like: hay-REH-tee-SAN-toh
Translations: they chose, they took, they preferred
Notes: This word is a verb meaning 'they chose' or 'they took' in the past tense. The middle voice indicates that the action was performed by the subject for their own benefit or on themselves. It describes an action of selecting or taking something for oneself.
Inflection: Aorist, Indicative, Middle, 3rd Person, Plural
Synonyms: ΕΚΛΕΓΟΜΑΙ, ΛΑΜΒΑΝΩ
Etymology: The word αἱρέω (haireō) comes from an ancient root meaning 'to take' or 'to grasp'. It is related to the idea of seizing or choosing.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAIS
Translations: (to) commandments, (to) commands, (to) orders, (to) precepts
Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G4198
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Part of Speech: Verb
Sounds like: por-yoo-SOH-meth-ah
Translations: let us go, let us depart, let us travel
Notes: This is a verb meaning 'to go', 'to depart', or 'to travel'. It is used to express movement from one place to another. The form 'ΠΟΡΕΥΣΩΜΕΘΑ' specifically indicates a hortatory subjunctive, suggesting a collective action or proposal, like 'let us go'.
Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΒΑΙΝΩ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G2436
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Part of Speech: Adjective
Sounds like: EE-leh-ohs
Translations: gracious, merciful, propitious, favorable
Notes: This word describes someone or something that is gracious, merciful, or propitious, often in a religious context, indicating a favorable disposition, especially from God. It can be used to describe God's willingness to forgive or show favor. It is often used in prayers or supplications, asking for mercy or favor.
Inflection: Nominative, Accusative, or Vocative; Singular; Masculine or Feminine
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ
Etymology: This word is of uncertain origin, possibly related to the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LEI-peen
Translations: to leave behind, to abandon, to forsake, to desert, to remain, to be left
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. It means to leave something or someone behind, to abandon, or to forsake. It can also mean to be left over or to remain. It is often used in contexts of departure or cessation.
Inflection: Present, Active, Infinitive
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tah
Translations: ordinances, righteous acts, requirements, regulations, decrees, statutes
Notes: This word refers to a righteous deed, a requirement, or a decree. It can describe a divine ordinance or a legal statute that is considered just and right. It is often used in the context of God's laws or righteous judgments.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G191
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Part of Speech: Verb
Sounds like: ah-koo-SOH-meh-thah
Translations: we will hear, we shall hear, we will listen, we shall listen
Notes: This is a verb meaning 'to hear' or 'to listen'. It is in the future tense, indicating an action that will happen. The ending '-ομεθα' signifies that the action is performed by 'we' (first person plural). It can be used in sentences to express future hearing or listening.
Inflection: First Person, Plural, Future, Indicative, Middle Voice
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
Etymology: The word ἀκούω (akouō) is of uncertain origin, possibly pre-Greek. It is related to the English word 'acoustic' through its Greek roots.
G3928
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Part of Speech: Verb
Sounds like: par-el-THAYN
Translations: to pass by, to pass away, to come beside, to go beyond, to neglect, to transgress, to perish, to come to an end
Notes: This word is an infinitive form of the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by' or 'to pass away'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'along', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It can describe something moving past, an event coming to an end, or even a command being disregarded or transgressed. For example, it can be used to say that something will not pass away or that someone passed by a certain place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ
G3000
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Part of Speech: Noun
Sounds like: lah-TREE-ahn
Translations: service, worship, ministry, a service, a worship, a ministry
Notes: This word refers to service, particularly religious service or worship rendered to God. It can also denote ministry or devotion. It is used to describe acts of reverence and obedience directed towards a divine being.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΔΟΥΛΕΙΑ, ΘΡΗΣΚΕΙΑ
Etymology: The word "λατρεία" (latreia) comes from the verb "λατρεύω" (latreuo), meaning "to serve" or "to worship." It originally referred to hired service or labor, but in a religious context, it came to mean service or worship rendered to a deity.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AHN
Translations: right, right hand, a right hand
Notes: This word refers to the right side or the right hand. It can be used as an adjective meaning 'right' (as opposed to left), or substantively as a noun meaning 'right hand'. In the provided context, it is used to refer to the right hand.
Inflection: Singular, Accusative, Feminine
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0710
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Part of Speech: Adjective
Sounds like: ah-ris-teh-RAHN
Translations: left, the left, the left hand, the left side
Notes: This word is an adjective meaning 'left' or 'on the left side'. It is used to describe something located on the left, such as a hand or a direction. For example, one might say 'the left hand' or 'to the left side'.
Inflection: Accusative, Singular, Feminine
Etymology: From an uncertain root, possibly related to the idea of 'best' or 'right' (in the sense of correct), but used ironically to mean 'left' or 'unlucky'.
G3973
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Part of Speech: Verb
Sounds like: ep-OW-sa-toh
Translations: he ceased, she ceased, it ceased, he stopped, she stopped, it stopped, he rested, she rested, it rested
Notes: This is a verb that means to stop, cease, or rest. It is often used to indicate the cessation of an action or state. For example, it can describe someone stopping an activity or a period of rest coming to an end.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΟΠΑΖΩ
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOHN
Translations: speaking, talking, saying, a speaker, one who speaks
Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G4334
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Part of Speech: Verb
Sounds like: pros-EEL-then
Translations: he came to, she came to, it came to, he approached, she approached, it approached
Notes: This word is a compound verb meaning 'to come to' or 'to approach'. It describes the action of moving towards someone or something, often with the intention of interacting or engaging. It is frequently used in narratives to indicate a person or group drawing near to another.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G2453
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Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-yoss
Translations: Jewish, a Jew, a Judean, a Judean man
Notes: This word refers to someone who is Jewish, either by ethnicity or religion, or a resident of Judea. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'a Judean'. In the New Testament, it often distinguishes between those who follow Jewish law and customs and those who do not.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΒΡΑΙΟΣ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah or the region of Judea. It came to denote a member of the Jewish people.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2370
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Part of Speech: Verb
Sounds like: thoo-mee-AH-sai
Translations: to burn incense, to offer incense, to make a sacrifice of incense
Notes: This word describes the act of burning or offering incense, often in a religious or ceremonial context. It implies the act of making a fragrant offering, typically to a deity, and is used in sentences to describe someone performing this ritual.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΦΕΡΩ, ΘΥΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G952
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Part of Speech: Noun
Sounds like: BOH-moo
Translations: of an altar, of the altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices are offered or incense is burned in worship. It is used here in the genitive case, indicating possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Etymology: From an uncertain root, possibly related to βαίνω (bainō, "to go, step"), referring to a raised place one steps onto.
G3471
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Part of Speech: Proper Noun
Sounds like: moh-DEH-eem
Translations: Modein, Modeim
Notes: This is a proper noun referring to Modein, a town in ancient Judea, located northwest of Jerusalem. It was the ancestral home of the Maccabees and is significant in the history of the Hasmonean dynasty. It is typically used as a geographical location.
Inflection: Singular, Locative
Etymology: The name 'Modein' is of Hebrew origin, likely derived from a root meaning 'to be firm' or 'to be fixed'. It refers to a specific historical town.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2206
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Part of Speech: Verb
Sounds like: eh-ZAY-loh-sen
Translations: he was jealous, he envied, he was zealous, he coveted
Notes: This word describes a strong emotional state, often translated as 'to be jealous,' 'to be zealous,' or 'to envy.' It can refer to a positive zeal for something, like God's people, or a negative envy towards others. In the provided examples, it is used in the past tense, indicating that someone experienced this intense emotion.
Inflection: Aorist Indicative Active, 3rd Person Singular
Synonyms: ΦΘΟΝΈΩ, ἘΠΙΘΥΜΈΩ
G5141
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Part of Speech: Verb
Sounds like: eh-TROH-may-san
Translations: they trembled, they were afraid, they were terrified
Notes: This word describes the action of trembling or being seized with fear or terror. It is often used to convey a strong emotional or physical reaction to something awe-inspiring or frightening. It can be used in sentences to describe a group of people experiencing such a reaction.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΦΟΒΕΩ, ΔΕΙΛΙΑΩ
G3510
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Part of Speech: Noun
Sounds like: NEF-roy
Translations: kidneys
Notes: This word refers to the kidneys, which are organs in the body. In ancient thought, the kidneys were often associated with the deepest emotions, thoughts, and inner being of a person, similar to how the heart is used metaphorically in English. Therefore, it can sometimes refer to one's innermost feelings or conscience.
Inflection: Nominative, Vocative, Masculine, Plural
Etymology: From an unknown root, possibly pre-Greek. It refers to the anatomical organ.
G0399
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Part of Speech: Verb
Sounds like: an-EEN-eng-ken
Translations: brought up, offered, carried up, bore up
Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.
G2372
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Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G5143
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Part of Speech: Verb
Sounds like: drah-MOHN
Translations: running, having run, ran
Notes: ΔΡΑΜΩΝ is the aorist active participle of the verb ΤΡΕΧΩ, meaning 'to run'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'running' or 'having run', indicating an action completed in the past relative to the main verb. For example, 'he, having run, arrived'.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΘΕΩ, ΔΙΩΚΩ
Etymology: The verb ΤΡΕΧΩ comes from Proto-Indo-European *dregʰ-, meaning 'to run'.
G4969
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Part of Speech: Verb
Sounds like: es-FFAX-en
Translations: slaughtered, killed, slew, sacrificed
Notes: This word describes the act of killing, often violently or ritually, such as slaughtering an animal for sacrifice or killing a person. It is used to convey a decisive and often brutal act of ending life.
Inflection: Aorist Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0951
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Part of Speech: Noun
Sounds like: BOH-mon
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices are offered or incense is burned to a deity. It is typically used in contexts related to religious worship or rituals.
Inflection: Singular, Accusative, Masculine
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G0318
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Part of Speech: Verb
Sounds like: ah-nahg-KAH-zon-tah
Translations: compelling, forcing, urging, constraining, pressing, a compelling one, a forcing one
Notes: This word is a present active participle, masculine or neuter, accusative singular, derived from the verb 'ἀναγκάζω'. It describes someone or something that is currently compelling, forcing, or urging. It can be used to describe an action of coercion or strong persuasion. In the provided examples, it functions as a noun (substantive participle) meaning 'the one who compels' or 'the compelling one'.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΒΙΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ
G2380
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Part of Speech: Verb
Sounds like: THOO-eh-in
Translations: to sacrifice, to offer sacrifice, to slay (for sacrifice)
Notes: This verb means to sacrifice, to offer a sacrifice, or to slay an animal for the purpose of sacrifice. It is commonly used in religious contexts, referring to the act of making an offering to a deity. For example, one might 'sacrifice' an animal or 'offer sacrifice' at an altar.
Inflection: Present, Active, Infinitive
Synonyms: ΣΦΑΖΩ, ΠΡΟΣΦΕΡΩ
G0615
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Part of Speech: Verb
Sounds like: ah-pek-TEI-nen
Translations: he killed, she killed, it killed, he slew, she slew, it slew
Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G2507
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Part of Speech: Verb
Sounds like: ka-THEI-len
Translations: he cast down, he pulled down, he threw down, he overthrew, he took down, he brought down
Notes: This word is the third person singular aorist active indicative form of the verb 'καθαιρέω' (kathaireō). It means 'he/she/it cast down,' 'pulled down,' 'threw down,' 'overthrew,' 'took down,' or 'brought down.' It describes an action that was completed in the past, often implying a forceful or decisive removal from a higher position or state. For example, it can be used to describe the overthrowing of rulers or the demolition of structures.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΒΑΛΕΝ, ΚΑΤΕΣΤΡΕΨΕΝ, ΑΝΕΤΡΕΨΕΝ
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5322
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Part of Speech: Proper Noun
Sounds like: FIN-eh-ohss
Translations: Phinehas
Notes: Phinehas is a proper noun referring to a prominent figure in the Old Testament, the grandson of Aaron. He is known for his zeal for God, particularly for stopping a plague by executing an Israelite man and a Midianite woman who were engaging in idolatry. The name is used to identify this specific individual.
Inflection: Singular, Nominative
Etymology: The name Φινεώς (Phinehas) is of Hebrew origin, derived from the Hebrew name פִּינְחָס (Pinḥas). Its exact meaning is debated, but it is often associated with 'mouth of brass' or 'oracle'.
G2207
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Part of Speech: Proper Noun
Sounds like: ZAM-bree
Translations: Zambri, Zimri
Notes: This is a proper noun referring to Zimri, a leader of the tribe of Simeon mentioned in the Old Testament. He was involved in an incident with a Midianite woman, which led to a plague among the Israelites. The name is also associated with a king of Israel who reigned for only seven days.
Inflection: Masculine, Singular, Dative
Etymology: The name Ζαμβρί (Zambri) is a Greek transliteration of the Hebrew name זִמְרִי (Zimri), meaning 'my music' or 'my praise'.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G4532
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Part of Speech: Proper Noun
Sounds like: sah-LOHM
Translations: Salom, Shalem, Shelem
Notes: This is a proper noun, a male personal name of Hebrew origin. It refers to several individuals in the Old Testament, including a son of Shelomith and a descendant of Judah. It is indeclinable in Greek, meaning its form does not change regardless of its grammatical function in a sentence.
Inflection: Singular, Indeclinable
Etymology: From Hebrew שָׁלוֹם (shalom), meaning 'peace' or 'completeness'. It is a common Semitic name.
G0340
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Part of Speech: Verb
Sounds like: ah-neh-KRAX-en
Translations: cried out, shouted, exclaimed
Notes: This is a compound verb meaning to cry out or shout loudly, often suddenly or in a strong emotional state like alarm, excitement, or protest. It combines the prefix ἀνά (ana), meaning 'up' or 'back', with the verb κράζω (krazō), meaning 'to cry out'. It describes an action of vocalizing with great force.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G2206
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZAY-lohn
Translations: zealous, being zealous, one who is zealous, a zealous one
Notes: This word is the present active participle of the verb 'ζηλόω' (zēloō), meaning 'to be zealous' or 'to strive earnestly'. As a participle, it can function as an adjective, describing someone who is zealous, or as a noun, referring to 'one who is zealous'. It conveys a strong, often passionate, commitment or devotion to something, whether positive (like zeal for God's law) or negative (like envy).
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΕΝΘΟΥΣΙΑΣΤΗΣ, ΦΙΛΟΤΙΜΟΣ
Etymology: The verb 'ζηλόω' (zēloō) comes from the noun 'ζῆλος' (zēlos), meaning 'zeal' or 'ardor'. This noun is of uncertain origin, possibly related to 'ζέω' (zeō), 'to boil' or 'to ferment', suggesting an intense, bubbling emotion.
G2476
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Part of Speech: Verb, Participle
Sounds like: IS-tohn
Translations: standing, setting, causing to stand, establishing, appointing, weighing
Notes: This word is a participle derived from the verb 'histēmi', meaning 'to stand', 'to set', 'to cause to stand', or 'to establish'. It describes someone or something that is in the process of standing, setting, or establishing. It can also refer to the act of weighing, as in weighing something on a scale.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural
Synonyms: ΕΦΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G1831
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Part of Speech: Verb
Sounds like: eks-EL-theh-toh
Translations: let him go out, let him come out, he must go out
Notes: This word is a verb meaning 'to go out' or 'to come out'. It is used here in the imperative mood, indicating a command or an exhortation for someone to exit or depart from a place. It implies a singular male or unspecified person being commanded.
Inflection: 3rd Person, Singular, Aorist, Active, Imperative
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G5343
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Part of Speech: Verb
Sounds like: eh-FYOO-gon
Translations: fled, escaped, ran away
Notes: This word means to flee, escape, or run away. It describes the act of moving quickly away from a place or situation, often due to danger or fear. It is used to indicate a past action of fleeing.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΑΦΕΥΓΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3735
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Part of Speech: Noun
Sounds like: O-RE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote multiple such geographical features.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LEI-pon
Translations: I forsook, I abandoned, I left behind, I deserted
Notes: This is a compound verb formed from the prefix 'ἐν' (in, among) and 'καταλείπω' (to leave behind, abandon). It means to leave behind, forsake, or abandon someone or something completely. It is often used to describe the act of deserting a person or a place, or failing to uphold a commitment. The form 'ἐγκατελείπον' is an imperfect active indicative, meaning 'I was forsaking' or 'I used to forsake', or it can be an aorist active indicative, meaning 'I forsook' or 'I abandoned'.
Inflection: First Person, Singular, Imperfect or Aorist, Active, Indicative
Synonyms: ἈΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
Etymology: The word 'ἐγκαταλείπω' is a compound verb derived from 'ἐν' (in, among) and 'καταλείπω' (to leave behind, abandon). 'Καταλείπω' itself comes from 'κατά' (down, against) and 'λείπω' (to leave).
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2192
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Part of Speech: Verb
Sounds like: EE-khon
Translations: had, were having, possessed, held
Notes: This word is the imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past. It can be used to indicate possession, a state of being, or to describe an action that was happening over a period of time in the past. For example, 'they had' or 'they were holding'.
Inflection: Imperfect, Active, Indicative, Third Person, Plural
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G2597
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Part of Speech: Verb
Sounds like: kah-teh-BEE-sahn
Translations: they went down, they descended
Notes: This is a compound verb meaning 'to go down' or 'to descend'. It describes the action of multiple subjects moving from a higher place to a lower one. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΤΗΛΘΟΝ, ΚΑΤΕΡΧΟΜΑΙ
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mon
Translations: desert, a desert, wilderness, a wilderness, desolate, solitary, uninhabited
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate a place that is empty or a person who is alone. It is also commonly used as a noun to refer to a desert or a wilderness, a place that is uncultivated and sparsely populated.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΑΟΙΚΗΤΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G2934
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Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4645
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Part of Speech: Verb
Sounds like: es-klee-ROON-thay
Translations: was hardened, became hard, grew stubborn
Notes: This verb describes the action of becoming hard, firm, or rigid. It is often used metaphorically, especially in the context of a person's heart or will, meaning to become stubborn, unyielding, or insensitive. In this form, it indicates that the subject underwent this process.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΠΩΡΟΩ, ΣΤΕΡΕΟΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G0312
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Part of Speech: Verb
Sounds like: an-ay-GEL-lay
Translations: was announced, was reported, was declared, was told
Notes: This word is the third person singular, aorist passive indicative form of the verb ἀναγγέλλω (anagellō). It means that something was announced, reported, or declared by someone. It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ἘΚΗΡΥΧΘΗ, ἘΦΑΝΕΡΩΘΗ, ἘΛΑΛΗΘΗ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0435
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Part of Speech: Noun
Sounds like: AHN-drah-sin
Translations: to men, for men, to husbands, for husbands, men, husbands
Notes: This word is a noun referring to a man, a male human being, or a husband. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' multiple men or husbands. It can also simply be translated as 'men' or 'husbands' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ, ΑΡΡΕΣΙΝ
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-sin
Translations: (to) powers, (to) mighty works, (to) forces, (to) abilities, (to) miracles
Notes: This word refers to inherent power, ability, or strength. It can also denote a miraculous power or a mighty work performed by such power. In this dative plural form, it indicates the recipient or instrument of an action, meaning 'to/for powers' or 'by/with powers'. It is often used in contexts referring to spiritual or divine power, or to supernatural acts.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1287
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Part of Speech: Verb
Sounds like: dee-es-keh-DA-san
Translations: scattered, dispersed, squandered, wasted, scattered abroad
Notes: This verb means to scatter, disperse, or squander. It implies a spreading out or breaking up of something that was previously together. It can be used to describe people being scattered, possessions being squandered, or even laws being disregarded or broken up.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ
G1785
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Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, instruction, a instruction, precept, a precept, order, an order
Notes: This word refers to a command, instruction, or precept given by an authority. It is often used in a religious context to refer to God's commandments or laws. It can be used in sentences like 'He kept the commandment' or 'They received an instruction.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
G2927
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Part of Speech: Adjective
Sounds like: kroo-FOOS
Translations: hidden, secret, concealed, a hidden one, a secret thing
Notes: This word describes something that is hidden, secret, or concealed. It is used to refer to things or people that are not openly visible or known. For example, it can describe hidden treasures, secret thoughts, or concealed places.
Inflection: Accusative, Plural, Masculine
Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑΙΟΣ, ΑΦΑΝΗΣ
G2047
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Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G5143
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Part of Speech: Verb
Sounds like: EH-drah-mon
Translations: ran, they ran, I ran
Notes: This is the aorist active indicative form of the verb 'τρέχω' (trechō), meaning 'to run'. It describes an action of running that occurred in the past, without specifying its duration or completion. It can be translated as 'I ran' (first person singular) or 'they ran' (third person plural), depending on the context, though the form itself is ambiguous without a subject.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΔΡΟΜΟΣ, ΔΙΑΤΡΕΧΩ
G2638
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Part of Speech: Participle
Sounds like: kah-tah-lah-BON-tes
Translations: having seized, having taken possession of, having overtaken, having understood, having apprehended, having attained
Notes: This word is an aorist active participle derived from the verb 'καταλαμβάνω' (katalambanō), which means to seize, take possession of, overtake, or understand. As a participle, it describes an action that has been completed before or at the same time as the main verb, often translated as 'having seized' or 'when they had seized'. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΚΑΤΕΧΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G3918
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Part of Speech: Verb
Sounds like: par-en-E-bal-on
Translations: encamped, pitched camp, stationed themselves
Notes: This word describes the action of setting up a camp or stationing oneself, typically in a military context. It implies a temporary settlement or positioning of a group of people, often an army, in a specific location.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΣΤΡΑΤΟΠΕΔΕΥΩ, ΚΑΤΑΛΥΩ
G4952
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Part of Speech: Verb
Sounds like: soon-es-TEI-lan-toh
Translations: they drew themselves together, they drew in, they contracted, they shortened, they packed up, they prepared
Notes: This word is a verb meaning 'to draw together,' 'to contract,' 'to shorten,' or 'to pack up.' In a military context, it can mean 'to draw oneself together for battle' or 'to prepare for war.' It describes an action where something or someone is brought into a smaller compass or made ready for a specific purpose. The form given indicates a past action performed by a group.
Inflection: Aorist, Indicative, Middle Voice, Third Person Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΧΩ, ΣΥΝΤΕΛΕΩ
Etymology: The word συνστέλλω (synstellō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb στέλλω (stellō), meaning 'to send,' 'to set in order,' or 'to prepare.' The combination suggests the action of bringing things together or preparing them collectively.
G4171
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Part of Speech: Noun
Sounds like: PO-le-mon
Translations: war, a war
Notes: This word refers to a state of armed conflict between different countries or groups. It is used to describe a battle or a prolonged struggle, often involving military action and violence. In a sentence, it would typically function as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΧΗ, ΑΓΩΝ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-tohn
Translations: of Sabbaths, of the Sabbaths, of weeks, of the weeks
Notes: This word refers to the Sabbath, a day of rest and worship, or more generally, a week. In this form, it is the genitive plural, indicating possession or relationship, often translated as 'of Sabbaths' or 'of weeks'. It is used to denote things belonging to or related to multiple Sabbaths or weeks.
Inflection: Genitive, Plural, Neuter
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1831
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Part of Speech: Participle
Sounds like: ex-EL-thon-tes
Translations: having gone out, going out, who went out, when they had gone out
Notes: This word is a participle derived from the verb 'to go out' or 'to come out'. It describes an action that has been completed or is in progress, often functioning like a subordinate clause in English. It indicates that the subject of the main verb has performed the action of going out.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-teh
Translations: do, make, create, perform, you all do, you all make, you all create, you all perform
Notes: This word is a verb meaning to do, make, create, or perform. It is used to command or instruct a group of people to carry out an action. For example, it could be used in a sentence like 'Do this!' or 'Make peace!'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2198
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Part of Speech: Verb
Sounds like: ZAY-ses-theh
Translations: you will live, you shall live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It is used to describe the act of existing, having life, or experiencing life. In the provided context, it is used as a command or promise, indicating that the recipients will live if they follow a certain action or instruction.
Inflection: Future, Middle/Passive, Indicative, 2nd Person Plural
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G1831
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Part of Speech: Verb
Sounds like: ex-el-EF-so-meth-ah
Translations: we will go out, we will come out, we will depart, we will leave
Notes: This word is the first person plural future indicative form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come or go). It describes an action of moving from an inside place to an outside place, or departing from a location, that will happen in the future. For example, 'we will go out from the city'.
Inflection: First Person, Plural, Future, Indicative, Middle Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G4160
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Part of Speech: Verb
Sounds like: poi-ay-SOH-men
Translations: we will make, we will do, we shall make, we shall do
Notes: This word means 'we will make' or 'we will do'. It is a common verb in Koine Greek used to express future actions of creating, performing, or bringing about something. It can be used in various contexts, such as making a decision, doing a task, or creating an object.
Inflection: Future, Active, Indicative, 1st Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0953
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Part of Speech: Verb
Sounds like: beh-bee-LOH-sai
Translations: to profane, to defile, to desecrate
Notes: This word means to make something unholy or common, to treat something sacred as if it were ordinary or impure. It is often used in the context of religious or moral defilement, indicating an act that pollutes or renders something unfit for sacred use. For example, one might profane a temple or a holy day.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ἈΚΑΘΑΡΙΖΩ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G5035
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Part of Speech: Verb
Sounds like: eh-ta-KHOO-nan
Translations: they hastened, they hurried, they sped up
Notes: This word is a verb meaning 'to hasten' or 'to hurry'. It describes the action of moving or causing something to move quickly. It is used to indicate that a group of people performed this action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΣΠΕΥΔΩ, ΕΠΙΣΠΕΥΔΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3037
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Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G5162
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Part of Speech: Verb
Sounds like: eh-neh-tee-NAX-an
Translations: shook off, shook out, cast off, cast out
Notes: This word describes the action of shaking something off or out, often with the implication of removal or rejection. It can be used to describe shaking dust from one's feet, or shaking something out of a container. It implies a forceful or decisive action.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΤΙΝΑΣΣΩ, ΕΚΤΙΝΑΣΣΩ
G5420
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Part of Speech: Verb
Sounds like: en-EH-frak-san
Translations: blocked, stopped, shut up, closed, fenced in
Notes: This word describes the action of blocking, stopping, or shutting something up, often with a barrier or by filling an opening. It can refer to physically obstructing a path, a gate, or a spring, or metaphorically stopping someone's mouth or a flow of something. It is a compound word formed from the prefix 'en-' (in, into) and the verb 'phrassō' (to fence in, block).
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ, ΑΠΟΚΛΕΙΩ
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NOH-men
Translations: let us die, we should die, we may die
Notes: This is a verb meaning 'to die' or 'to be dead'. It is often used in the subjunctive mood to express a wish, a command, or a possibility, such as 'let us die' or 'we should die'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'θνήσκω' (thnēskō), meaning 'to die'.
Inflection: First Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G3140
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Part of Speech: Verb
Sounds like: mar-too-REH-ee
Translations: bears witness, testifies, gives evidence, confirms, attests
Notes: This verb means to bear witness, to testify, or to give evidence. It is used to describe someone who provides a statement or confirms a fact, often based on personal knowledge or experience. It can also mean to confirm or attest to something. For example, 'He testifies to the truth' or 'The evidence confirms his story.'
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOS
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0029
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Part of Speech: Adverb
Sounds like: ah-KREE-tohs
Translations: without judgment, without trial, without discrimination, unjustly, rashly, indiscriminately
Notes: This adverb describes an action performed without proper judgment, consideration, or a fair trial. It implies acting rashly, unjustly, or indiscriminately, without distinguishing between right and wrong or between different people or situations. It can be used to describe actions that are done in an unfair or arbitrary manner.
Inflection: Does not inflect
Synonyms: ΑΔΙΚΩΣ, ΑΛΟΓΩΣ, ΑΠΡΟΒΟΥΛΕΥΤΩΣ
G0622
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Part of Speech: Verb
Sounds like: ah-POL-loo-teh
Translations: you destroy, you are destroying, you ruin, you are ruining, you lose, you are losing
Notes: This word means to destroy, ruin, or lose. It can refer to physical destruction, moral ruin, or the loss of something. In the active voice, it signifies causing something to perish or be lost. It is often used in a context where someone is actively bringing about destruction or loss.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ
G0450
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Part of Speech: Verb
Sounds like: an-ES-tay-san
Translations: they stood up, they arose, they raised up, they appeared
Notes: This word is a verb meaning 'they stood up' or 'they arose'. It can also mean 'they raised up' someone or something, or 'they appeared'. It is often used to describe a physical act of rising, but can also refer to a metaphorical rising, such as appearing on the scene or being established.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G4171
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Part of Speech: Noun
Sounds like: POH-leh-moh
Translations: war, a war, to war, in war
Notes: This word refers to a state of conflict or hostility between nations or groups, or a battle. It is often used in contexts describing military engagements or general strife. In the provided examples, it appears in the dative case, indicating location or means, thus translating to 'in war' or 'by war'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
G4521
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Part of Speech: Noun
Sounds like: SAH-bah-sin
Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths
Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.
Inflection: Plural, Dative, Neuter
Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-non
Translations: I died, they died, he died, she died, it died
Notes: This word means 'to die' or 'to be dead'. It is the aorist active indicative form, which describes a past action completed at a specific point in time. It can be either first person singular ('I died') or third person plural ('they died'). In some contexts, it can also be used for third person singular ('he/she/it died').
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ
Etymology: The word ΑΠΟΘΝῌΣΚΩ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΘΝῌΣΚΩ (thnēskō), meaning 'to die'. The prefix emphasizes the separation from life.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5505
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Part of Speech: Numeral
Sounds like: khee-LEE-ohn
Translations: of a thousand, of thousands
Notes: This word is the genitive plural form of the numeral 'thousand'. It is used to indicate possession or origin related to a quantity of one thousand, or simply 'of thousands'. For example, it could be used in phrases like 'the strength of a thousand men' or 'from thousands of years'.
Inflection: Genitive, Plural, All genders
Etymology: The word 'χίλιοι' (chilioi) comes from the Ancient Greek 'χίλιοι' (khílioi), meaning 'thousand'. Its ultimate origin is uncertain, but it is believed to be pre-Greek or from an unknown source.
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH
Translations: knew, recognized, understood, perceived
Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G5384
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Part of Speech: Noun, Adjective
Sounds like: FEE-loy
Translations: friends, a friend, friendly
Notes: This word refers to a friend or someone who is friendly. It is used to describe a close companion or an ally. In the provided examples, it consistently refers to a group of friends or associates.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΙ, ΣΥΝΕΡΓΟΙ, ΣΥΝΤΡΟΦΟΙ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SOH-men
Translations: let us make, let us do, we may make, we may do
Notes: This is a verb meaning 'to make' or 'to do'. It is used to express an action that is being proposed or considered, often translated with 'let us' or 'may we'. It can refer to creating something, performing an action, or bringing something about.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4170
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Part of Speech: Verb
Sounds like: po-le-MAY-so-men
Translations: we may wage war, we may fight, let us wage war, let us fight
Notes: This word is a verb meaning 'to wage war' or 'to fight'. It is used to describe the act of engaging in combat or conflict. In this form, it expresses a potential action or a hortatory command, often translated as 'we may fight' or 'let us fight'.
Inflection: First Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
Etymology: The word ΠΟΛΕΜΕΩ (polemeō) is derived from the noun ΠΟΛΕΜΟΣ (polemos), meaning 'war' or 'battle'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-ee-OH-mah-tone
Translations: of righteous acts, of ordinances, of requirements, of judgments, of decrees
Notes: This word refers to a righteous act, an ordinance, a requirement, or a judgment. It denotes something that is just or right, often in the context of divine or legal decrees. It can be used to describe the righteous requirements of God or the just decisions made by a judge.
Inflection: Plural, Genitive, Neuter
Synonyms: ΚΡΙΜΑΤΩΝ, ΕΝΤΟΛΩΝ, ΝΟΜΩΝ
G5035
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Part of Speech: Adverb, Adjective
Sounds like: TA-khee-on
Translations: sooner, more quickly, more swiftly, quicker, swifter
Notes: This word is the comparative form of the adjective 'ταχύς' (swift, quick) or the adverb 'ταχέως' (quickly). It means 'sooner' or 'more quickly' and is used to indicate a greater degree of speed or promptness. It can function as an adverb modifying a verb, or as an adjective modifying a noun, meaning 'quicker' or 'swifter'.
Inflection: Comparative, Neuter, Nominative or Accusative (as adjective); Comparative (as adverb)
Synonyms: ΘΑΣΣΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ
G3645
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Part of Speech: Verb
Sounds like: ol-eth-REH-oo-sin
Translations: they will destroy, they will ruin, they will kill
Notes: This word means to destroy, ruin, or kill. It is used to describe an action that brings about complete destruction or an end to something or someone. For example, it could be used to say 'they will destroy the city' or 'they will kill the enemy'.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΝΑΙΡΕΩ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1011
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Part of Speech: Verb
Sounds like: eh-boo-LEU-san-toh
Translations: they consulted, they took counsel, they deliberated, they purposed, they resolved
Notes: This word is a verb meaning 'to consult,' 'to take counsel,' 'to deliberate,' or 'to purpose.' It describes the act of a group of people coming together to discuss and decide on a course of action. It is often used to indicate that a plan or decision was made after careful consideration.
Inflection: Aorist, Indicative, Middle Voice, Third Person Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go, arrive, proceed
Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2927
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Part of Speech: Adjective
Sounds like: kroo-FOYS
Translations: (to) hidden, (to) secret, (to) private, (in) secret places
Notes: This word describes something that is hidden, secret, or concealed. It is often used to refer to things that are not openly known or visible, such as secret thoughts, hidden actions, or private places. In its dative plural form, as seen here, it often indicates the location or recipient of an action, meaning 'in hidden places' or 'to secret things'.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑΙΟΣ, ΑΦΑΝΗΣ
Etymology: The word ΚΡΥΦΟΣ derives from the verb ΚΡΥΠΤΩ (krypto), meaning 'to hide, conceal'. It refers to something that has been hidden or kept secret.
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G765
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Part of Speech: Proper Noun
Sounds like: ah-see-DAI-ohn
Translations: of the Hasideans, of Hasideans
Notes: This word refers to the Hasideans, a pious Jewish group active during the Maccabean period. They were known for their strict adherence to the Mosaic Law and their support for the Maccabean revolt against Hellenistic influence. It is used to describe something belonging to or associated with this group.
Inflection: Genitive, Plural, Masculine
Etymology: The word "Hasideans" comes from the Hebrew word "chasidim" (חסידים), meaning "pious ones" or "saints." It refers to a group of devout Jews who were prominent during the 2nd century BC.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-RAH
Translations: strong, mighty, powerful, forceful, violent, severe, intense
Notes: This word describes something as being strong, mighty, or powerful. It can refer to physical strength, as in a strong person or a strong army, or to the intensity of something, like a strong wind or a severe sin. It can also describe something that is forceful or effective.
Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΣΦΟΔΡΟΣ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G1635
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Part of Speech: Participle
Sounds like: eh-koo-see-AH-zoh-meh-nos
Translations: volunteering, willing, offering willingly, one who volunteers, one who offers willingly
Notes: This word is a participle derived from the verb 'ekousiazō', meaning 'to volunteer' or 'to offer willingly'. As a participle, it functions like an adjective or a noun, describing someone who is in the state of volunteering or willingly offering themselves or something. It refers to someone who acts out of their own free will or choice.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΕΘΕΛΟΝΤΗΣ, ΕΚΟΥΣΙΟΣ
Etymology: The word 'ekousiazō' is derived from the Greek word 'hekousios' (ἑκούσιος), meaning 'voluntary' or 'willing'. This in turn comes from 'hekon' (ἑκών), meaning 'willing' or 'of one's own accord'.
G5343
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Part of Speech: Verb
Sounds like: fy-ga-DEH-oo-on-tes
Translations: exiling, banishing, causing to flee, driving into exile
Notes: This word is a participle derived from the verb 'to exile' or 'to banish'. It describes someone who is in the act of exiling or causing others to flee. It can be used to describe those who are driving people out of a place or forcing them into exile.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΒΑΛΛΩ, ΕΚΔΙΩΚΩ
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G4369
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Part of Speech: Verb
Sounds like: pros-et-EH-thee-san
Translations: they were added, they were joined, they were given in addition, they were put to
Notes: This is a compound verb, formed from πρός (pros, 'to, toward') and τίθημι (tithēmi, 'to put, place'). It means 'to be added to' or 'to be joined to'. It describes an action where something or someone is brought into association with, or becomes part of, something else. It is often used to indicate an increase or an inclusion.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΠΡΟΣΕΤΕΘΗΝ, ΠΡΟΣΕΓΕΝΟΝΤΟ, ΠΡΟΣΕΚΟΛΛΗΘΗΝ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to be, they happened, they arose
Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.
G4743
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Part of Speech: Noun
Sounds like: stee-RIG-ma
Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation
Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ
Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.
G4921
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Part of Speech: Verb
Sounds like: soon-es-TEE-san-toh
Translations: they stood together, they gathered, they formed, they established, they presented themselves, they commended themselves
Notes: This word is the aorist middle/passive indicative, third person plural form of the verb ΣΥΝΙΣΤΗΜΙ. It describes an action completed in the past by a group of people, where the action is either done to themselves (middle voice) or done to them (passive voice), or they are acting together. It can mean to stand together, to gather, to form or establish something, or to commend or present oneself or themselves.
Inflection: Aorist, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word ΣΥΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand' or 'to cause to stand.'
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G3960
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Part of Speech: Verb
Sounds like: eh-PAH-tahx-an
Translations: they struck, they smote, they beat, they hit
Notes: This word is a verb meaning to strike, smite, or beat. It describes an action where one person or group inflicts a blow upon another, often with force. It can be used in various contexts, such as striking a person, an object, or even a land.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G0459
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Part of Speech: Adjective
Sounds like: AH-no-moos
Translations: lawless, unrighteous, wicked, an unrighteous one, a lawless one
Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous. In the provided examples, it is used to describe people who are lawless and treasures that are unjustly acquired.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΑΔΙΚΟΣ
Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-nai
Translations: to be saved, to be delivered, to be preserved, to be made whole
Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G1550
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Part of Speech: Verb
Sounds like: eh-KEE-kloh-sen
Translations: he encircled, he surrounded, he encompassed
Notes: This word is the third person singular aorist active indicative form of the verb 'κυκλόω'. It describes the action of someone or something having encircled, surrounded, or encompassed another. It implies the completion of the action of forming a circle or ring around something, often suggesting being hemmed in or enclosed.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G2507
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Part of Speech: Verb
Sounds like: ka-THEH-ee-lon
Translations: pulled down, tore down, overthrew, destroyed
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἱρέω (haireō, meaning 'to take' or 'to seize'). Together, it means to take down, pull down, tear down, or overthrow. It is often used in contexts of demolishing structures, such as altars or walls, or overthrowing authorities.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΕΚΒΑΛΛΩ
G0951
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Part of Speech: Noun
Sounds like: BOH-moos
Translations: altars
Notes: This word refers to a raised structure or table used for religious sacrifices or offerings, typically to a deity. It is commonly found in contexts describing places of worship or pagan practices where sacrifices were made.
Inflection: Accusative, Plural, Masculine
Synonyms: ΘΥΣΙΑΣΤΗΡΙΑ
G4061
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Part of Speech: Verb
Sounds like: peh-ree-EH-teh-mon
Translations: circumcised
Notes: This word is a verb meaning 'to circumcise'. It is often used in the context of the Jewish religious practice of circumcision. It describes the act of performing circumcision on someone.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Etymology: From Ancient Greek περί (peri, “around”) and τέμνω (temnō, “to cut”).
G3808
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Part of Speech: Noun
Sounds like: py-DAH-ree-ah
Translations: little children, boys, young men, servants
Notes: This word is a diminutive noun, meaning 'little children' or 'young boys'. It can also refer to young male servants or attendants. It is used to describe a group of young males, often implying a lesser status or age compared to adult men.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΝΕΑΝΙΣΚΟΙ
G0061
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Part of Speech: Adjective
Sounds like: ah-peh-RIT-mee-tah
Translations: uncircumcised, uncircumcised (things), uncircumcised (people)
Notes: This word describes something or someone that has not undergone circumcision. It is often used literally to refer to Gentiles who were not part of the covenant people of Israel, but it can also be used metaphorically to describe those who are spiritually unresponsive or resistant to God's word, as if their hearts or ears are 'uncircumcised' and unable to receive it.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word is a compound of the negative prefix Ἀ- (a-), meaning 'un-' or 'not', and the adjective ΠΕΡΙΤΜΗΤΟΣ (peritmētos), meaning 'circumcised'. The latter comes from the verb ΠΕΡΙΤΕΜΝΩ (peritemnō), 'to cut around' or 'to circumcise'.
G2147
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Part of Speech: Verb
Sounds like: EW-ren
Translations: found
Notes: This word means 'he/she/it found' or 'they found'. It describes the action of discovering or locating something. It is used to indicate that an action of finding was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular or 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΝ, ΚΑΤΑΛΑΜΒΑΝΩ
G3725
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Part of Speech: Noun
Sounds like: HO-ree-oys
Translations: boundaries, borders, regions, territories, limits
Notes: This word refers to the boundaries, borders, or limits of a place or region. It can also denote the territory or region itself that is defined by these boundaries. It is often used in a geographical sense to describe the extent of a land or area.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ, ΚΛΗΡΟΙ
G2479
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Part of Speech: Noun
Sounds like: is-KHOO-ee
Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability
Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1377
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Part of Speech: Verb
Sounds like: eh-DEE-oh-xahn
Translations: they pursued, they persecuted, they chased, they followed after
Notes: This word is a verb meaning 'to pursue', 'to chase', 'to follow after', or 'to persecute'. It describes an action of actively going after someone or something, either with hostile intent (persecution) or simply to follow or reach a goal. In its past tense form, as seen here, it indicates that a group of people performed this action.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ay-pha-NEE-as
Translations: of arrogance, of pride, of haughtiness
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an attitude of superiority or disdain towards others, often stemming from an inflated sense of self-importance. It is typically used to describe a negative character trait.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
G2137
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Part of Speech: Verb
Sounds like: kah-teh-yoo-o-DOH-thee
Translations: it was prospered, it was made prosperous, it succeeded, it was successful, it had a prosperous journey
Notes: This word describes something that was made to prosper or succeed, or that had a prosperous outcome. It is often used in the passive voice to indicate that something was given success or a good journey by an external force, such as God. It can refer to a journey, an undertaking, or a general state of well-being.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΥΟΔΟΩ, ΠΡΟΚΟΠΤΩ
Etymology: The word ΚΑΤΕΥΟΔΟΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and ΕΥΟΔΟΩ (EUODOO), meaning 'to prosper' or 'to have a good journey'. The root ΕΥΟΔΟΩ itself comes from ΕΥ (EU), meaning 'good', and ΟΔΟΣ (ODOS), meaning 'way' or 'journey'.
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-bon-toh
Translations: they helped, they assisted, they took hold of, they partook of, they supported
Notes: This is a compound verb, formed from ἀντί (anti, meaning 'against' or 'in return for') and λαμβάνομαι (lambanomai, meaning 'to take' or 'to receive'). In the middle voice, it means 'to take hold of for oneself', 'to help', 'to assist', or 'to support'. It often implies taking hold of something to help or protect it, or to share in something. It can be used with a genitive object to indicate what is being taken hold of or who is being helped.
Inflection: Aorist, Indicative, Middle, Third Person, Plural
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἀντιλαμβάνομαι is derived from the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνομαι (lambanomai), the middle voice of λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
G2768
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Part of Speech: Noun
Sounds like: KEH-ras
Translations: horn, a horn, power, strength, dignity, wing, peak
Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G1448
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Part of Speech: Verb
Sounds like: eng-GHEE-san
Translations: drew near, approached, came near, was at hand
Notes: This word means to draw near, approach, or come close to something or someone. It can also refer to a time or event being at hand or imminent. It is often used to describe physical proximity but can also refer to temporal closeness.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ
Etymology: The word ἘΓΓΙΖΩ is derived from the Greek adverb ἘΓΓΥΣ (ENGYS), meaning 'near' or 'at hand'.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3161
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Part of Speech: Proper Noun
Sounds like: Mat-tath-EE-oo
Translations: of Mattathias
Notes: This is the genitive singular form of the proper noun Mattathias. Mattathias was a Jewish priest who, along with his sons (the Maccabees), led a revolt against the Seleucid Empire in the 2nd century BCE, as described in the books of 1 and 2 Maccabees. The genitive case indicates possession or origin, so it means 'belonging to Mattathias' or 'of Mattathias'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Mattithyah (מַתִּתְיָה), meaning 'gift of Yahweh'.
G0599
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Part of Speech: Infinitive Verb
Sounds like: ah-poh-tha-NEIN
Translations: to die, to be dead
Notes: This is the aorist active infinitive form of the verb 'to die.' It describes the action of dying or being dead, often used in contexts where the completion of the action is emphasized. It can function as a noun, meaning 'the act of dying' or 'death'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΘΝῄΣΚΩ, ΤΕΛΕΥΤΆΩ
G4741
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Part of Speech: Verb
Sounds like: es-tee-REEKH-thay
Translations: was established, was strengthened, was made firm, was fixed, was supported, was confirmed
Notes: This word describes something that was established, strengthened, or made firm. It indicates a past action where something or someone received support, stability, or confirmation. It can be used to describe a foundation being laid, a person being made steadfast, or a truth being confirmed.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΕΔΡΑΙΩΘΗ, ΒΕΒΑΙΩΘΗ, ΘΕΜΕΛΙΩΘΗ
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G1650
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Part of Speech: Noun
Sounds like: eh-LEG-moss
Translations: reproof, a reproof, rebuke, a rebuke, conviction, a conviction
Notes: This word refers to a strong correction, a rebuke, or a demonstration of guilt. It implies a process of exposing error or sin, often leading to conviction or a change of heart. It can be used to describe the act of proving someone wrong or bringing them to a realization of their fault.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΠΙΤΙΜΙΑ, ΕΛΕΓΞΙΣ
Etymology: The word ἘΛΕΓΜΟΣ (elegmos) is derived from the verb ἐλέγχω (elegchō), meaning 'to convict, refute, or expose'. It refers to the act or result of such a conviction or exposure.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G2692
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Part of Speech: Noun
Sounds like: kah-tah-stroh-FEEZ
Translations: of overthrow, of destruction, of ruin, of catastrophe
Notes: This word refers to an overthrow, destruction, or ruin, often implying a complete turning upside down or subversion. It describes a state of utter devastation or a catastrophic event. It is used to speak of the end or downfall of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ, ΣΥΝΤΡΙΜΜΑ
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G2206
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Part of Speech: Verb
Sounds like: ZAY-loh-sah-teh
Translations: be zealous, be eager, desire earnestly, strive, covet, emulate
Notes: This word means to be zealous, to earnestly desire something, or to strive for it. It can also imply a strong feeling of emulation, either positive (to imitate good qualities) or negative (to covet or be jealous). It is often used in the imperative to encourage fervent action or pursuit.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΣΠΟΥΔΑΖΩ, ΕΠΙΘΥΜΕΩ, ΕΠΙΠΟΘΕΩ
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust, deliver
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.
Inflection: Second Person Plural, Aorist Active, Imperative
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G3403
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Part of Speech: Verb
Sounds like: MNEES-thay-teh
Translations: remember, call to mind, be mindful of, think of
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is often used in the imperative mood, commanding someone or a group of people to recall something. It can also mean to be mindful of or to think of something or someone.
Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΜΕΛΕΤΑΩ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to be mindful of'. It is related to the concept of memory and recollection.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1074
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Part of Speech: Noun
Sounds like: geh-neh-A-ees
Translations: (to) generations, (to) ages, (to) times, (to) races, (to) families
Notes: This word refers to a generation, an age, a period of time, or a race/family. It is used to denote a group of people born around the same time, or a specific historical period. It can also refer to a lineage or a family line. In the provided context, it is used in the dative case, indicating 'to' or 'for' generations/ages.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΙΩΝ, ΦΥΛΗ, ΓΕΝΟΣ
G1209
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Part of Speech: Verb
Sounds like: DEK-sas-theh
Translations: receive, accept, welcome, take, take up
Notes: This word is a verb meaning to receive, accept, or welcome. It implies a willing and often hospitable reception of something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It is the aorist middle imperative form, indicating a command or exhortation to 'receive' or 'accept' something, with the action being performed by the subject for themselves or with a focus on the subject's involvement.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΥΠΟΔΕΧΟΜΑΙ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G3986
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Part of Speech: Noun
Sounds like: pei-ras-MOH
Translations: (to) temptation, (to) trial, (to) testing, (to) a temptation, (to) a trial, (to) a testing
Notes: This word refers to a temptation, a trial, or a test. It can describe an enticement to sin, a difficult situation that tests one's faith or character, or a proving of one's resolve. It is often used in contexts relating to spiritual or moral challenges.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑ
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G3049
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Part of Speech: Verb
Sounds like: eh-loh-gih-STHEE
Translations: was reckoned, was accounted, was considered, was imputed, was thought, was esteemed
Notes: This word is the aorist passive indicative form of the verb 'λογίζομαι' (logizomai), meaning 'to reckon', 'to account', 'to consider', or 'to impute'. In this passive form, it indicates that something or someone was reckoned, accounted, or considered to be something. It describes an action completed in the past where the subject was the recipient of the reckoning or consideration.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΡΙΘΗ
Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It originally referred to the act of counting or calculating, and later extended to mental processes like reasoning, considering, and evaluating.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2501
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Part of Speech: Proper Noun
Sounds like: EE-oh-SAYF
Translations: Joseph
Notes: This is a proper noun referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the son of Jacob, or Joseph, the husband of Mary. It functions as a subject or object in a sentence, much like any other proper name.
Inflection: Does not inflect (indeclinable)
Etymology: From Hebrew יוֹסֵף (Yosef), meaning 'he adds' or 'may he add'.
G4730
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Part of Speech: Noun
Sounds like: steh-noh-khoh-REE-as
Translations: of distress, of anguish, of tribulation, of narrowness, of straits
Notes: This word refers to a state of being in a narrow place, which metaphorically signifies distress, anguish, or tribulation. It describes a situation where one feels hemmed in or under pressure, leading to emotional or physical suffering. It is often used to describe severe difficulties or afflictions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΑΝΑΓΚΗΣ, ΣΤΕΝΟΤΗΤΟΣ
G5442
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Part of Speech: Verb
Sounds like: eh-fy-LAX-en
Translations: he guarded, he kept, he observed, he protected, he preserved
Notes: This word means to guard, keep, observe, or protect. It is used to describe the act of watching over something or someone, maintaining a state, or adhering to a command or law. For example, it can refer to guarding a city, keeping a promise, or observing a commandment.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G5321
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Part of Speech: Proper Noun
Sounds like: FI-neh-es
Translations: Phinehas
Notes: This is a proper noun referring to Phinehas, a significant figure in the Old Testament. He was the grandson of Aaron and is known for his zeal for God, particularly in stopping a plague by executing an Israelite man and a Midianite woman who were engaging in idolatry. He is often presented as an example of righteous indignation and faithfulness.
Inflection: Singular, Nominative
Etymology: From Hebrew פִּינְחָס (Pînəḥās), meaning 'mouth of brass' or 'serpent's mouth'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2206
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Part of Speech: Verb
Sounds like: zay-LOH-sah-ee
Translations: to be zealous, to envy, to desire earnestly, to strive for, to covet
Notes: This is the aorist active infinitive form of the verb ΖΗΛΟΩ. It means to be zealous, to have a strong desire or passion for something, or to be envious. It can be used to express a positive zeal for good things or a negative envy towards others. In a sentence, it functions as a verbal noun, often indicating purpose or result, similar to 'to be zealous' or 'to strive'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΘΥΜΕΩ, ΟΡΕΓΟΜΑΙ, ΦΘΟΝΕΩ
G2205
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Part of Speech: Noun
Sounds like: ZAY-lon
Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind
Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.
Inflection: Accusative, Singular, Masculine
Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ
Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G2406
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Part of Speech: Noun
Sounds like: hee-eh-roh-SOO-nays
Translations: of priesthood, of the priesthood, of a priesthood, of priestly office, of the priestly office, of a priestly office
Notes: This word refers to the office, dignity, or function of a priest, or the entire body of priests. It describes the state or condition of being a priest, or the sacred duties associated with that role. It is used to speak about the institution of the priesthood or a specific priestly office.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΕΡΑΤΕΙΑ, ΙΕΡΩΣΥΝΗ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy', combined with the suffix -σύνη (-synē), which forms abstract nouns indicating a state or condition. Thus, it literally means 'the state of being sacred' or 'the state of being a priest'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G4137
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Part of Speech: Verb
Sounds like: plee-roh-SAI
Translations: to fulfill, to complete, to fill, to accomplish, to carry out
Notes: This word means to fill, to make full, to complete, or to bring to an end. It is often used in the context of prophecies being fulfilled, tasks being accomplished, or a period of time being completed. It can also refer to filling something physically, like a container.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ
G2923
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Part of Speech: Noun
Sounds like: KREE-tays
Translations: judge, a judge
Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.
G5485
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Part of Speech: Proper Noun
Sounds like: KHA-lev
Translations: Caleb
Notes: This is a proper noun, referring to Caleb, a prominent figure in the Old Testament. He was one of the twelve spies sent by Moses into the land of Canaan and, along with Joshua, was one of only two adults of his generation to enter the Promised Land. The name is used to identify this specific individual.
Inflection: Singular, Nominative
Etymology: The name Χαλεβ (Chaleb) is a transliteration of the Hebrew name כָּלֵב (Kalev). It is believed to mean 'dog' or 'wholehearted' in Hebrew.
G1957
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Part of Speech: Verb
Sounds like: ep-ee-mar-too-RAS-thai
Translations: to bear witness, to testify, to call to witness, to confirm by testimony
Notes: This verb means to bear witness to something, to testify concerning it, or to call someone to witness. It implies a strong affirmation or confirmation through testimony. It can be used in contexts where one is confirming a statement or an event with their own testimony or by invoking others as witnesses.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G1656
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Part of Speech: Noun
Sounds like: EL-eh-ee
Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity
Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.
Inflection: Dative, Singular, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ
Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.
G2362
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Part of Speech: Noun
Sounds like: THRO-non
Translations: throne, a throne
Notes: This word refers to a seat of state, especially one used by a king, queen, or other dignitary, often symbolizing power, authority, and sovereignty. It is used to describe a royal seat or a seat of judgment. In a sentence, it would typically function as the object of a verb or preposition, indicating the thing being acted upon or the destination.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΔΙΦΡΟΣ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-as
Translations: eternal, everlasting, perpetual, age-long, of eternal, of everlasting, eternal things
Notes: This word is an adjective meaning 'eternal' or 'everlasting', often referring to something that endures for an age or forever. It describes something without end, or pertaining to an age. It can be used to describe concepts like life, punishment, or glory, indicating their unending nature. It is often used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Feminine, Singular, Genitive or Feminine, Plural, Nominative or Feminine, Plural, Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G2243
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Part of Speech: Proper Noun
Sounds like: hay-LEE-as
Translations: Elijah
Notes: This is the Greek form of the Hebrew name Elijah, a prominent prophet in the Old Testament. He is known for his zealous defense of the worship of Yahweh against the worship of Baal, and for his miraculous ascension into heaven. In the New Testament, he is often mentioned in connection with John the Baptist and Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name אֵלִיָּהוּ (Eliyyahu), meaning 'My God is Yahweh'.
G0353
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Part of Speech: Verb
Sounds like: ah-neh-LEEMF-thay
Translations: was taken up, was received up, was assumed
Notes: This word is a compound verb, formed from ἀνά (ana, 'up') and λαμβάνω (lambanō, 'to take' or 'to receive'). It means 'to take up,' 'to receive up,' or 'to assume.' In the passive voice, as seen here, it describes something or someone being taken up, often implying an ascent or elevation, particularly into heaven or to a higher place. It is frequently used in contexts describing ascension.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G0367
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Part of Speech: Proper Noun
Sounds like: ah-nah-NEE-ahs
Translations: Ananias
Notes: Ananias is a proper noun, a masculine personal name of Hebrew origin, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It appears in the New Testament as the name of several individuals, including a member of the early Christian community in Jerusalem who, along with his wife Sapphira, was struck dead for lying to the Holy Spirit, and a disciple in Damascus who was sent by God to restore Saul's (Paul's) sight. It is used to refer to a specific person.
Inflection: Singular, Nominative
Etymology: From Hebrew Hananiah (חֲנַנְיָה), meaning 'Yahweh has been gracious'. It is a common name in the Old Testament and continued into the New Testament period.
G107
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Part of Speech: Proper Noun
Sounds like: ah-zah-REE-ahs
Translations: Azariah
Notes: Azariah is a Hebrew proper name meaning 'Yahweh has helped' or 'Yahweh is my help'. It is the name of several individuals in the Old Testament, including a king of Judah, a prophet, and one of Daniel's companions (also known as Abednego). It is used to refer to a specific person.
Inflection: Singular, Nominative
Etymology: From Hebrew עֲזַרְיָה (Azaryah), meaning 'Yahweh has helped'.
G3489
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Part of Speech: Proper Noun
Sounds like: mee-sah-ALE
Translations: Mishael
Notes: Mishael is a proper noun, specifically a personal name of Hebrew origin. In the Bible, Mishael was one of Daniel's three companions who, along with Hananiah and Azariah, was thrown into the fiery furnace for refusing to worship the golden idol of King Nebuchadnezzar. The name means 'Who is what God is?' or 'Who is like God?'.
Inflection: Singular, Nominative
Etymology: From Hebrew מִישָׁאֵל (Misha'el), meaning 'Who is what God is?' or 'Who is like God?'. It is a theophoric name, incorporating the Hebrew word for God (El).
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-thay-sahn
Translations: they were saved, they were delivered, they were made whole, they were healed
Notes: This word is a verb indicating that a group of people (they) were saved, delivered, made whole, or healed. It is often used in a spiritual sense to refer to salvation, but can also refer to physical healing or deliverance from danger. It describes an action that was completed in the past.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G5395
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Part of Speech: Noun
Sounds like: FLOH-goss
Translations: of flame, of a flame, of fire
Notes: This word refers to a flame or a blaze of fire. It is used to describe the visible, gaseous part of a fire. In this inflected form, it indicates possession or origin, often translated as 'of flame' or 'of fire'. It can be used in contexts describing the destructive power of fire or its illuminating quality.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΥΡ
Etymology: From a primary root meaning 'to burn' or 'to shine'. It is related to words describing light and heat.
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G4506
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Part of Speech: Verb
Sounds like: eh-RYS-thay
Translations: was delivered, was rescued, was saved
Notes: This word is an inflected form of the verb 'ῥύομαι' (rhyomai), meaning 'to draw to oneself, rescue, deliver, save'. It is used to describe an action where someone or something was delivered or rescued from a dangerous or difficult situation. It is a passive form, indicating that the subject received the action of being delivered.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tohn
Translations: of lions
Notes: This word refers to multiple lions. It is used in the genitive case, indicating possession or origin, similar to saying 'belonging to lions' or 'from lions'. For example, one might speak of 'the roar of lions' or 'the den of lions'.
Inflection: Plural, Genitive, Masculine
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1770
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Part of Speech: Verb
Sounds like: en-no-ay-THEE-teh
Translations: consider, understand, think, perceive, reflect, ponder, take into consideration
Notes: This word is a verb meaning to consider, understand, or think deeply about something. It implies a process of mental reflection and perception. It is often used in the imperative to urge someone or a group to give careful thought to a matter. It is a compound word formed from the preposition 'ἐν' (in) and 'νοέω' (to perceive, think).
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΚΑΤΑΝΟΕΩ
Etymology: The word 'ἐννοέω' (ennoeo) is a compound verb derived from the preposition 'ἐν' (en), meaning 'in' or 'among', and the verb 'νοέω' (noeo), meaning 'to perceive, to think, to understand'. The root 'νοέω' is related to 'νοῦς' (nous), meaning 'mind' or 'intellect'.
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AHN
Translations: generation, age, race, family, a generation, an age
Notes: This word refers to a generation of people, a period of time (an age), or a race/family. It is often used to denote a group of people living at the same time or a lineage. In the provided examples, it is used in phrases like 'into another generation' or 'from generation to generation', indicating a succession of people or periods.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΗΛΙΚΙΑ
G1679
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Part of Speech: Verb
Sounds like: el-PIZ-on-tes
Translations: hoping, expecting, trusting, those who hope, those who expect, those who trust
Notes: This word is a present active participle of the verb 'ελπίζω', meaning 'to hope', 'to expect', or 'to trust'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hoping' or, when used substantively, 'those who are hoping' or 'those who hope'. It often appears with a preposition like 'ἐπί' (epi) followed by a dative or accusative case, indicating the object of hope or trust.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ
Etymology: The word 'ελπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word.
G0770
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Part of Speech: Verb
Sounds like: as-theh-NEH-soo-sin
Translations: they will be weak, they will be sick, they will be ill, they will be feeble, they will be infirm, they will be exhausted
Notes: This word is a verb meaning 'to be weak, sick, or feeble'. It describes a state of lacking strength, whether physically, mentally, or spiritually. It is often used to describe physical illness or infirmity, but can also refer to a general state of weakness or exhaustion. In a sentence, it would describe a group of people who will experience a decline in strength or health.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΚΑΜΝΩ, ΑΡΡΩΣΤΕΩ, ΕΚΛΥΟΜΑΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-teh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear', 'to be afraid', or 'to reverence'. It is often used in the imperative to command someone to fear or not to fear, as seen in the example usage where it means 'do not fear them'. It can also imply respect or awe, especially in a religious context.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G2874
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Part of Speech: Noun
Sounds like: KOP-ree-ah
Translations: dung, manure, refuse, rubbish, a dung heap, a manure pile, (of) dung, (of) manure
Notes: This word refers to dung, manure, or refuse, often specifically animal excrement used as fertilizer. It can also refer to a dung heap or a place where refuse is collected. It is typically used to describe something dirty, worthless, or discarded.
Inflection: Singular, Feminine, Nominative or Genitive
Synonyms: ΣΚΥΒΑΛΑ, ΒΟΡΒΟΡΟΣ
Etymology: The word ΚΟΠΡΙΑ (kopria) derives from the Greek word κόπρος (kopros), meaning 'dung' or 'excrement'. It refers to a place where dung is collected or a pile of dung.
G4663
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Part of Speech: Noun
Sounds like: skoh-LEE-kas
Translations: worms, maggots
Notes: This word refers to worms or maggots. It is often used in a literal sense to describe the creatures themselves, but can also be used metaphorically to denote decay, corruption, or a state of torment and destruction, particularly in contexts related to judgment or punishment.
Inflection: Accusative, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to twist' or 'to crawl'.
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G1869
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Part of Speech: Verb
Sounds like: ep-ar-theh-SEH-tai
Translations: will be lifted up, will be raised, will be exalted, will be arrogant
Notes: This word is the future passive indicative form of the verb 'ἐπαίρω' (epairō). It means 'to be lifted up,' 'to be raised,' or 'to be exalted.' It can refer to physical elevation or, more commonly, to being elevated in status, honor, or even becoming arrogant or proud. It describes an action that will happen to the subject in the future, where the subject is the recipient of the lifting or exalting.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΥΨΩΘΗΣΕΤΑΙ, ΑΡΘΗΣΕΤΑΙ
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREF-sen
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back
Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G5522
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Part of Speech: Noun
Sounds like: KHOON
Translations: dust, earth, dirt, a dust, an earth, a dirt
Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.
Inflection: Singular, Accusative, Masculine
Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ
Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-ghee-SMOSS
Translations: thought, a thought, reasoning, a reasoning, discussion, a discussion, deliberation, a deliberation, opinion, an opinion, imagining, an imagining, evil thought, an evil thought
Notes: This noun refers to the act of thinking, reasoning, or deliberating. It can denote internal thoughts, reflections, or discussions. In some contexts, particularly in the New Testament, it can carry a negative connotation, referring to evil thoughts, wicked reasonings, or contentious disputes. It is used to describe the inner workings of the mind, whether good or bad.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΘΥΜΗΣΙΣ, ΛΟΓΙΣΜΟΣ, ΓΝΩΜΗ
Etymology: The word ΔΙΑΛΟΓΙΣΜΟΣ (dialogismos) is derived from the verb διαλογίζομαι (dialogizomai), meaning 'to consider, to reason, to dispute'. It is formed from διά (dia), meaning 'through' or 'apart', and λογίζομαι (logizomai), meaning 'to reckon, to consider', which itself comes from λόγος (logos), meaning 'word, reason'.
G0622
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Part of Speech: Verb
Sounds like: ah-POH-leh-toh
Translations: perished, was destroyed, was lost, was ruined
Notes: This is a verb form meaning "he/she/it perished," "was destroyed," or "was lost." It describes something ceasing to exist, being ruined, or becoming irretrievable. It is often used in a passive or middle sense, indicating that the subject underwent the action of perishing or being destroyed.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2480
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Part of Speech: Verb
Sounds like: is-KHYOO-eh-teh
Translations: be strong, be able, prevail, have power, be healthy, be valid
Notes: This verb means to be strong, to have power, or to be able to do something. It can also refer to being healthy or having validity. It is often used in commands or exhortations to encourage someone to be firm or courageous.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ
G0407
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Part of Speech: Verb
Sounds like: an-DRI-zes-theh
Translations: be strong, act like men, be courageous, show courage
Notes: This word is a verb meaning to act like a man, to be strong, or to show courage. It is often used as an exhortation to be brave and resolute, especially in the face of adversity or danger. It implies a call to maturity and strength of character.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ἸΣΧΥΩ, ΚΡΑΤΑΙΟΩ, ΘΑΡΣΕΩ
Etymology: From the Greek word ἀνήρ (anēr), meaning 'man', combined with the suffix -ίζω (-izō), which forms verbs indicating 'to act like' or 'to become'. Thus, it literally means 'to act like a man'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1492
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Part of Speech: Verb
Sounds like: OY-dah
Translations: know, understand, perceive, be aware of
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.
Inflection: Perfect, Active, Indicative, 1st Person, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.
G1012
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Part of Speech: Noun
Sounds like: boo-LEES
Translations: of counsel, of purpose, of will, of plan, of advice, of deliberation
Notes: This word refers to a plan, purpose, or counsel. It can also mean a decision, a will, or advice. It is often used in contexts relating to divine or human intentions and deliberations. In the provided examples, it refers to a 'plan' or 'counsel'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey
Notes: This word means to hear, to listen, or to obey. It is used as a command or instruction directed at multiple people, telling them to pay attention or to follow instructions. It can also imply understanding or perceiving something through sound.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G2478
Open in Concordance
Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, a strong one, a mighty one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.
G3503
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Part of Speech: Noun
Sounds like: neh-OH-tay-toss
Translations: of youth, youth
Notes: This word refers to the state or period of being young, or the time of life between childhood and adulthood. It is used to describe the early stage of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΑ
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khon-tah
Translations: ruler, a ruler, leader, a leader, prince, a prince, official, an official
Notes: This word refers to a person in a position of authority, such as a ruler, leader, or official. It is used to describe someone who holds power or has a leading role in a community or government. It can be used in various contexts to denote a person of high rank or influence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
G4756
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Part of Speech: Noun
Sounds like: strah-TEE-as
Translations: of an army, of a host, of a company
Notes: This word refers to an army, a host, or a company of people, often with a military connotation. It is used to describe a group organized for a specific purpose, typically for warfare or a large gathering.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ
G4170
Open in Concordance
Part of Speech: Verb
Sounds like: po-le-MEH-seh-teh
Translations: you will wage war, you will fight, you will make war
Notes: This word is a verb meaning 'to wage war' or 'to fight'. It is used to describe the act of engaging in conflict or battle. For example, it could be used in a sentence like 'You will not fight against your brothers'.
Inflection: Second Person Plural, Future Indicative, Active Voice
Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-ohn
Translations: (of) peoples, (of) nations, (of) crowds
Notes: ΛΑΩΝ is the genitive plural form of the noun 'λαός', which means 'people' or 'nation'. It refers to a collective body of individuals, often a specific group or a whole population. In this genitive form, it indicates possession, origin, or relationship, meaning 'of the people' or 'belonging to the nations'. It is used to describe something that pertains to or comes from a group of people.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
G4317
Open in Concordance
Part of Speech: Verb
Sounds like: pros-AX-eh-teh
Translations: bring to, bring near, offer, present, approach
Notes: This word is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Together, it means to bring something or someone towards a person, place, or object, often with the implication of presenting or offering it. It can be used in contexts of bringing sacrifices, presenting people, or approaching someone.
Inflection: Second Person Plural, Future Indicative, Active Voice
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΦΕΡΩ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4163
Open in Concordance
Part of Speech: Noun
Sounds like: poy-EE-tas
Translations: doers, makers, poets
Notes: This word refers to someone who performs an action or carries out a task, hence a 'doer'. It can also refer to someone who creates or composes, such as a 'maker' or a 'poet'. It is used to describe individuals who are active in bringing something into being or fulfilling a role.
Inflection: Masculine, Plural, Nominative or Accusative
Synonyms: ΕΡΓΑΤΗΣ, ΔΗΜΙΟΥΡΓΟΣ
G1638
Open in Concordance
Part of Speech: Verb
Sounds like: ek-dee-KEE-sah-teh
Translations: Avenge!, Vindicate!, Punish!
Notes: This word is a command, meaning 'avenge,' 'vindicate,' or 'punish.' It is used to instruct a group of people to take action to right a wrong, either by seeking retribution for an injustice or by defending someone's rights. It can also imply bringing judgment upon someone.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΤΙΜΩΡΕΩ, ΑΜΥΝΩ
Etymology: The word ΕΚΔΙΚΕΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from,' and ΔΙΚΗ (dikē), meaning 'justice' or 'right.' Thus, it literally means 'to obtain justice from' or 'to execute justice.'
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-sin
Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication
Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δίκη (dikē), meaning 'justice' or 'right'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ
G0467
Open in Concordance
Part of Speech: Verb
Sounds like: an-tah-po-DI-do-teh
Translations: render, repay, give back, recompense, return, reward
Notes: This word means to give back, repay, or recompense. It is often used in the context of returning something, whether it be a favor, a debt, or a punishment. It can refer to both positive and negative returns, such as rewarding good deeds or punishing evil ones. It is a compound word formed from ἀντί (anti, 'in return for'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give').
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΟΜΑΙ, ἈΝΤΙΜΙΣΘΕΩ
Etymology: The word ἀνταποδίδωμι is a compound verb derived from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', the prefix ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. This combination conveys the sense of giving something back in return.
G0467
Open in Concordance
Part of Speech: Noun
Sounds like: an-tah-POH-doh-mah
Translations: recompense, a recompense, repayment, a repayment, retribution, a retribution, reward, a reward
Notes: This word refers to a return or requital for actions, whether good or bad. It signifies something given back in response to what has been done, often implying a just or deserved outcome. It can be used to describe a reward for good deeds or a punishment/retribution for bad ones.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΙΣΘΑΠΟΔΟΣΙΑ, ἈΝΤΙΜΙΣΘΙΑ
Etymology: This is a compound word formed from three Greek elements: ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δίδωμι (didomi, 'to give'). It literally means 'a giving back in return'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G4337
Open in Concordance
Part of Speech: Verb
Sounds like: pros-EKH-eh-teh
Translations: pay attention, take heed, beware, give heed, attend to, apply oneself
Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ
Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ta
Translations: commandments, ordinances, decrees, statutes
Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ
Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-loh-GEE-sen
Translations: blessed, praised, spoke well of
Notes: This word is the aorist active indicative form of the verb 'εὐλογέω' (eulogeō), meaning 'to bless' or 'to praise'. It describes an action that occurred in the past, completed at a specific point. It can be used to describe God blessing people, or people blessing/praising God.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑἸΝΈΩ, ἘΠΑΙΝΈΩ
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-e-TETH-ee
Translations: was added, was joined, was gathered, was put to, was given in addition
Notes: This is a compound verb, formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. In this form, it means 'was added', 'was joined', or 'was put to'. It describes something being brought into association with something else, often implying an increase or an inclusion. For example, a person might be 'added to' their ancestors (meaning they died and joined them).
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΠΡΟΣΕΓΕΝΕΤΟ, ΠΡΟΣΕΛΗΦΘΗ
Etymology: The verb προστίθημι (prostithēmi) is formed from the prefix πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ras
Translations: father, a father, ancestor, parent
Notes: This word refers to a male parent, an ancestor, or a founder. It is commonly used to denote a biological father, but can also refer to a progenitor of a family, nation, or spiritual lineage. In a broader sense, it can mean an elder or a respected figure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is cognate with Latin 'pater' and English 'father'.
G0599
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G1622
Open in Concordance
Part of Speech: Adjective
Sounds like: HECK-toh
Translations: sixth
Notes: This word is the dative singular masculine or neuter form of the adjective 'sixth'. It is used to indicate the sixth item in a sequence, often in phrases like 'in the sixth month' or 'on the sixth day'.
Inflection: Dative, Singular, Masculine or Neuter
G5064
Open in Concordance
Part of Speech: Adjective
Sounds like: tes-seh-rah-KOS-toh
Translations: fortieth, the fortieth, (in) the fortieth, (to) the fortieth
Notes: This word is an ordinal number meaning 'fortieth'. It is used to indicate the position in a sequence, specifically the 40th item. In the provided examples, it is used with 'year' (ἔτει) to denote 'in the fortieth year'. It functions like an adjective, modifying a noun.
Inflection: Singular, Dative, Masculine or Neuter
G1540
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Part of Speech: Adjective, Numeral
Sounds like: eh-kah-TOS-toh
Translations: hundredth, a hundredth
Notes: This word is an ordinal numeral adjective meaning 'hundredth'. It is used to indicate the position in a sequence, specifically the one hundredth position. It can modify a noun, agreeing with it in gender, number, and case, as seen in the examples where it modifies 'ἔτει' (year) to mean 'the hundredth year'.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word ἑκατοστός (hekatostos) is derived from ἑκατόν (hekaton), meaning 'one hundred'. The suffix -στός is used to form ordinal numbers.
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year, (to) a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or to indicate the duration of an event, often appearing with prepositions like 'in' or 'at' to specify a time.
Inflection: Singular, Dative, Neuter
Etymology: The word ἔτος (etos) comes from Proto-Indo-European *wet- (year). It is related to Latin vetus (old) and English wether (a castrated ram, originally referring to an animal of a certain age).
G2290
Open in Concordance
Part of Speech: Verb
Sounds like: eh-THAP-san
Translations: they buried, they interred
Notes: This is a verb meaning "to bury" or "to inter." The form "ἘΘΑΨΑΝ" specifically indicates that a group of people performed the action of burying in the past. It describes a completed action.
Inflection: Third person, Plural, Aorist, Active, Indicative
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G5028
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Part of Speech: Noun
Sounds like: TAF-oys
Translations: (to) tombs, (in) tombs, (at) tombs, (to) graves, (in) graves, (at) graves
Notes: This word refers to a tomb, grave, or burial place. It is a masculine noun and in this form, it is in the dative plural case, indicating location (in/at) or indirect object (to). It is commonly used to describe the resting places of the dead.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΝΗΜΕΙΟΝ, ΜΝΗΜΑ
Etymology: From the verb θάπτω (thaptō), meaning 'to bury'. It refers to the place where someone is buried.
G2875
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KOP-san-toh
Translations: they cut, they struck, they mourned, they beat themselves, they wailed
Notes: This word describes an action of striking, cutting, or beating. In the middle voice, as seen here, it often refers to beating oneself, particularly the breast, as a sign of grief or mourning. Therefore, it can be translated as 'they mourned' or 'they wailed', indicating a strong expression of sorrow.
Inflection: Third Person Plural, Aorist, Indicative, Middle Voice
Synonyms: ΠΕΝΘΕΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ
G2870
Open in Concordance
Part of Speech: Noun
Sounds like: koh-PEH-ton
Translations: lamentation, mourning, wailing, a lamentation, a mourning, a wailing
Notes: This word refers to a loud expression of grief, often accompanied by beating the breast or head, or other outward signs of sorrow. It describes the act of lamenting or wailing, typically in a public or demonstrative manner.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΘΡΗΝΟΣ, ΠΕΝΘΟΣ, ΟΔΥΡΜΟΣ
Etymology: The word ΚΟΠΕΤΟΣ is derived from the verb κόπτω (koptō), meaning 'to strike, beat, cut'. It refers to the act of beating one's breast or head as a sign of extreme grief.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
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