Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Ezekiel / Chapter 14Ezekiel, Chapter 14
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4245
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Part of Speech: Noun, Adjective
Sounds like: pres-by-TEH-ron
Translations: of elders, of older men, of presbyters, of older, of older ones
Notes: This word refers to older men, elders, or presbyters. It is often used in a religious or administrative context to denote leaders or respected individuals within a community, such as church elders or members of a council. It can also simply mean 'older' when used as an adjective.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΡΟΝΤΩΝ, ΠΡΟΕΣΤΩΤΩΝ
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-san
Translations: they sat down, they took their seats, they settled
Notes: This word is the third person plural aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit down' or 'to cause to sit'. It describes an action of sitting that occurred in the past, completed at a specific point in time. It is often used to indicate that a group of people took their seats or settled in a particular place.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G5207
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Part of Speech: Noun
Sounds like: HUI-eh
Translations: son, O son
Notes: This word is the vocative singular form of the noun 'ΥΙΟΣ' (huios), meaning 'son'. It is used when directly addressing a son or someone considered a son. For example, it can be used in a plea or a direct address, similar to saying 'O son!' or simply 'Son!' in English.
Inflection: Singular, Vocative, Masculine
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they made, they appointed
Notes: This word is the third person plural aorist indicative middle or passive form of the verb 'τίθημι' (tithemi). It means 'they placed,' 'they put,' 'they laid,' 'they made,' or 'they appointed.' It describes an action completed in the past by a group of people, often with the sense of setting something down, establishing something, or designating someone for a role.
Inflection: Third person plural, Aorist, Indicative, Middle or Passive
Synonyms: ΕΘΗΚΑΝ, ΕΒΑΛΟΝ, ΕΠΟΙΗΣΑΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1271
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Part of Speech: Noun
Sounds like: dee-ah-NOH-ay-mah-tah
Translations: thoughts, devices, purposes, intentions, a thought, a device, a purpose, an intention
Notes: This word refers to thoughts, intentions, or purposes, especially those that are deeply considered or planned. It can describe the inner workings of one's mind, including schemes or designs. It is often used in a context where one's inner thoughts or plans are being revealed or acted upon.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2851
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Part of Speech: Noun
Sounds like: koh-LAH-sin
Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction
Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ
Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ohn
Translations: of injustice, of unrighteousness, of wrongdoing, of iniquity, of wrong
Notes: This word refers to a state of unrighteousness, injustice, or wrongdoing. It describes actions or conditions that are contrary to what is right or just, often implying a violation of divine or moral law. It is used to speak of acts of injustice committed by individuals or groups.
Inflection: Plural, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ἉΜΑΡΤΙΑ
Etymology: From Greek ἀ- (a-, 'not') and δίκη (dikē, 'justice, right'). It literally means 'not right' or 'without justice'.
G5087
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Part of Speech: Verb
Sounds like: eh-THEH-kan
Translations: they placed, they put, they laid, they set
Notes: This is a verb in the past tense, specifically the third-person plural aorist active indicative form of the verb ΤΙΘΗΜΙ. It describes a completed action in the past where a group of people (they) placed, put, laid, or set something. For example, 'they placed their hands' or 'they put it under the pillow'.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G0611
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Part of Speech: Participle
Sounds like: ah-po-KREE-noh-men-os
Translations: answering, replying, responding, one who answers, he who answers
Notes: This word is a participle derived from the verb 'ἀποκρίνω', meaning 'to answer' or 'to reply'. It describes someone who is in the act of answering or has answered. It is often used to introduce a direct quote or to describe the action of someone speaking in response to a question or statement.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ἈΠΟΚΡΙΘΕΙΣ, ἈΠΟΚΡΙΝΟΜΑΙ
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THOH
Translations: I may answer, I may reply, I may respond
Notes: This word is a verb meaning 'to answer' or 'to reply'. It is used when someone is giving a response to a question, statement, or situation. It is often used in the context of dialogue or communication.
Inflection: First Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-son
Translations: speak, say, tell
Notes: This word is a command form of the verb 'to speak'. It is used to instruct someone to speak, say something, or tell a message. It implies an action of uttering words or communicating verbally.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G2046
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Part of Speech: Verb
Sounds like: eh-REIS
Translations: you will say, you shall say, you will speak, you shall speak
Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ
Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
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Part of Speech: Morpheme
Sounds like: THAY
Translations: passive voice marker, aorist tense marker
Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.
Inflection: Aorist, Passive voice marker
Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0093
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Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G5010
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Part of Speech: Noun
Sounds like: TA-xay
Translations: order, an order, arrangement, an arrangement, rank, a rank, class, a class
Notes: This word refers to an orderly arrangement, a fixed succession, or a proper state of things. It can also denote a specific rank, class, or position within a system or group. It is used to describe things that are organized or structured.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΣΥΝΤΑΓΜΑ
Etymology: From the root of Tάσσω (tassō), meaning 'to arrange, appoint, or order'.
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go, arrive, proceed
Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEE-so-my
Translations: I will answer, I will reply
Notes: This word means 'I will answer' or 'I will reply'. It is a future tense form of the verb 'to answer' or 'to reply'. It indicates an action of responding that will take place in the future. For example, it could be used in a sentence like 'I will answer the question' or 'I will reply to them'.
Inflection: Future, Middle or Passive Voice, Indicative Mood, First Person, Singular
Synonyms: ἈΝΤΑΠΟΚΡΙΝΟΜΑΙ, ὙΠΟΚΡΙΝΟΜΑΙ
Etymology: The word ἈΠΟΚΡΙΝΟΜΑΙ is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to decide'. The combination suggests a 'judging back' or 'deciding in response'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1758
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Part of Speech: Verb
Sounds like: en-E-khe-tai
Translations: is held, is entangled, is caught, is restrained, is held fast, is in danger
Notes: This word is a compound verb formed from the preposition ἐν (en, meaning 'in' or 'on') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). In the middle or passive voice, it means to be held, to be entangled, or to be caught in something, often implying being restrained or in a difficult situation. It can also mean to be in danger or to be held accountable.
Inflection: Present, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΚΡΑΤΕΩ, ΣΥΝΕΧΩ, ΠΕΡΙΕΧΩ
Etymology: The word ἐνέχω is derived from the prefix ἐν- (en-, 'in, on') and the verb ἔχω (echō, 'to have, to hold'). The prefix intensifies or specifies the location of the action of holding.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ah
Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect
Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").
Inflection: Singular, Nominative, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
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Part of Speech: Verb
Sounds like: plah-ghee-AH-see
Translations: to turn aside, to go astray, to deviate, to err
Notes: This word describes the act of turning or moving sideways, or more commonly, deviating from a straight path or a correct course. It can imply going astray, erring, or being led away from what is right. It is used to describe a departure from a standard or a moral path.
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΕΚΤΡΕΠΩ
Etymology: The word is derived from the Greek word πλάγιος (plagios), meaning 'oblique' or 'sideways', which itself comes from πλάγος (plagos), meaning 'side'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0526
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Part of Speech: Participle
Sounds like: ah-payl-loh-tree-OH-meh-nas
Translations: alienated, estranged, separated
Notes: This word is a compound participle derived from the verb 'apallotrioo', meaning 'to alienate' or 'to estrange'. It describes something or someone that has been separated or cut off from a previous relationship or state. It is often used to describe a state of being alienated from God or from a community.
Inflection: Perfect, Passive, Participle, Accusative, Feminine, Plural
Synonyms: ΑΛΛΟΤΡΙΟΣ, ΞΕΝΟΣ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1761
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Part of Speech: Noun
Sounds like: en-thoo-MEE-mah-sin
Translations: (to) thoughts, (to) reasonings, (to) considerations, (to) reflections, (to) imaginations
Notes: This word refers to thoughts, reasonings, or considerations that one holds in their mind. It can also denote a plan or a device. It is often used in a context that describes the inner workings of a person's mind, their intentions, or their mental processes.
Inflection: Plural, Dative, Neuter
Synonyms: ΔΙΑΛΟΓΙΣΜΟΙΣ, ΛΟΓΙΣΜΟΙΣ, ΕΝΝΟΙΑΙΣ
Etymology: The word ἘΝΘΥΜΗΜΑ (enthymēma) comes from the verb ἘΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to ponder, consider, or reflect upon', which itself is derived from ἘΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'soul, spirit, mind').
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1994
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Part of Speech: Verb
Sounds like: ep-is-TRAF-ee-teh
Translations: turn, turn back, return, convert, be converted
Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place, or metaphorically to describe a spiritual turning or conversion, often implying a change of mind, allegiance, or behavior towards God. It is a compound word formed from 'ἐπί' (upon, to) and 'στρέφω' (to turn).
Inflection: Aorist, Imperative, Second Person, Plural, Passive
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-sah-teh
Translations: turn away, turn back, send back, return, avert, pervert, reject
Notes: This word means to turn something or someone away, back, or aside. It can be used in various contexts, such as physically turning someone back, sending them away, or metaphorically turning away from a path or belief, or even perverting something. It implies a change of direction or a rejection.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2039
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Part of Speech: Noun
Sounds like: ep-ee-TAY-deoo-mah-TON
Translations: of practices, of pursuits, of customs, of habits, of deeds
Notes: This word refers to practices, pursuits, customs, or habits, often implying a course of action or a way of life. It can describe both good and bad deeds or activities. In the provided examples, it refers to the wicked practices or deeds of people.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΡΑΞΕΩΝ, ΕΘΩΝ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEY-ohn
Translations: of impieties, of ungodliness, of wickedness
Notes: This word refers to acts of impiety, ungodliness, or wickedness. It describes actions or a state of being that shows a lack of reverence or respect towards God, often involving moral wrongdoing. It is a compound word formed from the negative prefix 'ἀ-' (a-) meaning 'not' and 'σέβω' (sebo) meaning 'to worship' or 'to revere'.
Inflection: Genitive, Plural, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sah-teh
Translations: return, turn back, turn around, convert
Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place or person. It is also frequently used metaphorically to describe a spiritual turning or conversion, often implying repentance and a change of direction in one's life towards God.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G4339
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Part of Speech: Noun
Sounds like: pros-AY-loo-TON
Translations: of proselytes, of converts, of strangers, of sojourners
Notes: This word refers to a proselyte, which is someone who has come over to a new religion, belief, or party. In a religious context, especially in ancient Judaism, it refers to a Gentile who has converted to Judaism. It can also generally refer to a stranger or a sojourner who has come to reside among a people.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΑΡΟΙΚΩΝ, ΞΕΝΩΝ
G4339
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Part of Speech: Participle
Sounds like: pros-ay-loo-TEH-oo-on-ton
Translations: of those proselytizing, of those who proselytize, of those who have become proselytes
Notes: This word is a participle derived from the verb 'to proselytize' or 'to become a proselyte'. It refers to individuals who have converted to a new religion or belief system, specifically those who have come over to Judaism from a Gentile background. In this form, it describes the action or state of such individuals, often implying their active participation in the process of conversion or their status as converts.
Inflection: Present, Active, Genitive, Plural, Masculine or Feminine
Synonyms: ΕΘΝΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ
Etymology: The word ΠΡΟΣΗΛΥΤΟΣ (proselytos) is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come'. Thus, it literally means 'one who has come to' or 'one who has arrived at', referring to someone who has come to a new place or, in a religious context, to a new faith.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0526
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Part of Speech: Verb
Sounds like: ah-pal-loh-tree-OH-thay
Translations: be alienated, be estranged, be excluded, be cut off
Notes: This word describes the state of being alienated or estranged from someone or something, often implying a separation or exclusion. It is used to convey the idea of being cut off from a relationship, a community, or a particular status. For example, one might be alienated from God, from a group of people, or from a covenant.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ἈΠΟΞΕΝΌΩ, ἘΚΚΌΠΤΩ
G5087
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Part of Speech: Verb
Sounds like: THEE-tai
Translations: they are placed, they are put, they are set, they are laid, they are appointed
Notes: This word is a verb meaning 'they are placed' or 'they are put'. It is the third person plural present indicative passive form of the verb 'τίθημι', which means 'to place, put, or set'. It describes an action being done to a group of subjects, indicating that they are being positioned or established.
Inflection: Third Person, Plural, Present, Indicative, Passive
Synonyms: ΚΕΙΝΤΑΙ, ΕΠΙΤΙΘΕΝΤΑΙ
G1761
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Part of Speech: Noun
Sounds like: en-thoo-MEE-mah-tah
Translations: thoughts, reasonings, considerations, devices, intentions, imaginings
Notes: This word refers to thoughts, reasonings, or considerations that one holds in their mind. It can also denote intentions or devices, often implying a deeper reflection or purpose. It is typically used in a context where mental processes or inner deliberations are being discussed.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ, ΕΝΝΟΙΑΙ
Etymology: The word ἘΝΘΥΜΗΜΑ (enthymēma) comes from the verb ἘΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to consider, ponder, reflect upon', which is itself derived from ἘΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'spirit, soul, mind'). Thus, it literally means 'that which is in the mind or spirit'.
G1905
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Part of Speech: Verb
Sounds like: eh-peh-roh-TEE-sai
Translations: to ask, to inquire, to question, to consult
Notes: This word is the aorist active infinitive form of the verb 'eperōtaō'. It means to ask a question, to inquire, or to consult someone, often with the implication of seeking information, advice, or a divine oracle. It is used to express the action of asking or questioning in a general sense.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: The word 'eperōtaō' is a compound verb formed from the preposition 'epi' (upon, to, in addition) and the verb 'erōtaō' (to ask, to question). The 'epi' intensifies the action of asking, suggesting a more direct or specific inquiry.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4741
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Part of Speech: Verb
Sounds like: stee-REE-oh
Translations: to strengthen, to establish, to fix, to support, to confirm, to make firm
Notes: This verb means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a metaphorical sense, like confirming a belief or establishing a person in faith. It implies providing support or stability.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ
Etymology: From the Greek word στήριξ (stērix), meaning 'a support, a prop'. It is related to the concept of standing firm or being fixed.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-non
Translations: that (one), him, it
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.
G5087
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Part of Speech: Verb
Sounds like: THAY-so-mai
Translations: I will be placed, I will be laid, I will be put, I will be appointed, I will be made
Notes: This word is the future middle/passive indicative form of the verb 'τίθημι' (tithemi), which means 'to place' or 'to put'. Therefore, 'θήσομαι' means 'I will be placed' or 'I will be put'. It indicates an action that will be done to the subject in the future.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΚΕΙΜΑΙ, ΕΠΙΤΙΘΗΜΙ, ΚΑΤΑΤΙΘΗΜΙ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mon
Translations: desert, a desert, wilderness, a wilderness, desolate, solitary, uninhabited
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate a place that is empty or a person who is alone. It is also commonly used as a noun to refer to a desert or a wilderness, a place that is uncultivated and sparsely populated.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΑΟΙΚΗΤΟΣ
G0859
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Part of Speech: Noun
Sounds like: ah-fah-nees-MON
Translations: destruction, ruin, annihilation, a destruction, a ruin, an annihilation
Notes: This word refers to the act of making something disappear or become invisible, or more commonly, to its complete destruction, ruin, or annihilation. It describes a state of being utterly wiped out or brought to nothing. It is used to describe the complete undoing or devastation of something.
Inflection: Accusative, Singular, Masculine
Synonyms: ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ, ΚΑΤΑΛΥΣΙΣ
G1807
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Part of Speech: Verb
Sounds like: eks-A-roh
Translations: I will take away, I will remove, I will lift up, I will carry off, I will destroy
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, it means 'to lift out', 'to take away', or 'to remove completely'. It is used to describe the action of removing something from a place or from existence, often with a sense of finality or destruction.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ
Etymology: The word ἐξαίρω (exairō) is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift', 'to take up', or 'to carry'. The combination signifies the action of lifting or taking something out or away.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G1921
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Part of Speech: Verb
Sounds like: eh-pee-gno-SEH-stheh
Translations: you will know, you will recognize, you will understand, you will perceive, you will learn
Notes: This word is a compound verb meaning 'to know fully, to recognize, to understand completely.' It implies a deeper, more complete knowledge than simple knowing. It is often used in contexts where someone comes to a full realization or understanding of a truth or fact. In the provided examples, it is used to convey the idea that 'you will know' or 'you will recognize' a particular truth.
Inflection: Future, Indicative, Middle, Second Person, Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4105
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Part of Speech: Verb
Sounds like: plah-NEE-see
Translations: lead astray, deceive, mislead, cause to wander, err
Notes: This word describes the act of causing someone or something to go astray, to wander off course, or to be deceived. It can refer to physical wandering or, more commonly, to spiritual or moral deception, leading someone away from truth or righteousness. It is often used in contexts of false teaching or misleading influences.
Inflection: Aorist, Active, Subjunctive, 3rd Person Singular
Synonyms: ΑΠΑΤΑΩ, ΠΑΡΑΠΛΑΝΑΩ, ΠΛΑΝΟΣ
Etymology: The word ΠΛΑΝΑΩ (planaō) comes from πλάνη (planē), meaning 'a wandering, a going astray, error'. It is related to the idea of aimless movement or deviation from a path.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sees
Translations: you may speak, you might speak, you should speak, you will speak, you speak
Notes: This is a verb form meaning 'to speak' or 'to talk'. It is used to express a potential or desired action, often in a dependent clause following conjunctions like 'ἵνα' (in order that) or 'ὅπως' (how, in order that). It can also convey a command or exhortation in certain contexts.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ
G4105
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Part of Speech: Verb
Sounds like: pep-LAH-nee-kah
Translations: I have deceived, I have led astray, I have gone astray, I have wandered
Notes: This word describes the action of causing someone to wander, stray, or be deceived, or the state of having wandered or been deceived oneself. It implies a deviation from the correct path, truth, or moral standard. It is often used in contexts of spiritual or moral error, indicating a departure from God's will or truth. It can also mean to cause someone to err or to be mistaken.
Inflection: First Person Singular, Perfect Active Indicative
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
G1614
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Part of Speech: Verb
Sounds like: ek-TEH-noh
Translations: I stretch out, I extend, I reach forth
Notes: This word means to stretch out, extend, or reach forth. It is commonly used to describe the action of extending a hand, a limb, or even one's effort or attention. For example, one might stretch out a hand to touch something, or extend an effort in prayer or work.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΤΕΙΝΩ, ΟΡΕΓΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0002
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Part of Speech: Verb
Sounds like: ah-fah-NEE-oh
Translations: destroy, make disappear, vanish, consume, corrupt, make of no effect, put out of sight
Notes: This verb means to make something disappear, to destroy it, or to cause it to vanish. It can also imply consuming something, corrupting it, or rendering it ineffective. It is used to describe the complete removal or destruction of something, often with the sense of making it unseen or non-existent.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ
Etymology: From ἀφανής (aphanēs, "unseen, invisible"), which is from ἀ- (a-, "not") and φαίνω (phainō, "to show, appear"). Thus, it literally means "to make unseen" or "to cause to disappear."
G2983
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Part of Speech: Verb
Sounds like: LEEM-psohn-tai
Translations: they will take, they will receive, they will get, they will seize, they will lay hold of
Notes: This word is a verb meaning 'they will take' or 'they will receive'. It is used to describe an action that will happen in the future, performed by a group of people or things. It can refer to physically taking something, or to receiving something abstract like a promise or a reward.
Inflection: Future, Indicative, Middle/Passive (deponent), Third Person, Plural
Synonyms: ΔΕΞΟΝΤΑΙ, ΚΤΗΣΟΝΤΑΙ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G0093
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Part of Speech: Noun
Sounds like: ah-DIK-ay-mah
Translations: wrong, a wrong, injustice, an injustice, unrighteousness, crime, a crime, misdeed, a misdeed, injury, an injury
Notes: This word refers to an act of injustice, a wrong deed, or a crime. It describes an action that is contrary to what is right or just. It can be used to refer to any kind of wrongdoing, from a minor offense to a serious crime.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ἈΔΙΚΙΑ, ἈΝΟΜΙΑ, ἉΜΑΡΤΙΑ
Etymology: The word ἈΔΙΚΗΜΑ is derived from the verb ἀδικέω (adikeō), meaning 'to do wrong' or 'to be unjust', which itself comes from ἄδικος (adikos), meaning 'unjust', formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'.
G1905
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Part of Speech: Participle
Sounds like: eh-peh-roh-TON-tos
Translations: (of) him asking, (of) him questioning, (of) him inquiring
Notes: This word is a present active participle, meaning 'of him who is asking' or 'of the one who is questioning'. It is derived from the verb 'eperōtaō', which means 'to ask', 'to question', or 'to inquire'. It is a compound word formed from the preposition 'epi' (upon, to) and the verb 'erōtaō' (to ask). It is used to describe the action of someone who is in the process of asking or questioning.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΡΩΤΩΝΤΟΣ, ΖΗΤΟΥΝΤΟΣ, ΠΥΝΘΑΝΟΜΕΝΟΥ
Etymology: The verb 'eperōtaō' is a compound of the preposition 'epi' (upon, to, in addition) and the verb 'erōtaō' (to ask, to question). 'Erōtaō' itself comes from 'erōtē' (a question).
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tay
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. In a sentence, it would typically function as a subject or object, as in 'the prophet spoke' or 'they listened to the prophet'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4105
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Part of Speech: Verb
Sounds like: plah-NAH-tai
Translations: is led astray, goes astray, wanders, deceives, is deceived
Notes: This word describes the action of being led astray, wandering, or being deceived. It can refer to someone physically straying from a path or metaphorically straying from truth, righteousness, or a correct understanding. It can also mean to deceive others or to be deceived oneself, depending on the context and voice.
Inflection: Present, Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΠΛΑΝΩΜΑΙ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΟΣ
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3392
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Part of Speech: Verb
Sounds like: mee-AH-ee-NOHN-tai
Translations: they may be defiled, they may be polluted, they may be stained
Notes: This word is a verb meaning "to defile," "to pollute," or "to stain." It is used in the middle or passive voice, indicating that the subject is being defiled or polluted by something else, or is defiling themselves. It often refers to ritual or moral impurity.
Inflection: Present, Middle or Passive Voice, Subjunctive Mood, 3rd Person Plural
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-sin
Translations: sins, trespasses, offenses, falls, errors
Notes: This word refers to a false step, a deviation from truth or uprightness, or a transgression. It signifies a lapse or error, often implying a moral or spiritual failing. It is used to describe acts of sin or wrongdoing.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΑΔΙΚΙΑΙΣ, ΠΑΡΑΒΑΣΕΣΙΝ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1510
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Part of Speech: Verb
Sounds like: EH-so-my
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be'. It signifies a future state of existence or condition for the speaker. It is used to express what someone will be or become.
Inflection: First person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕἸΜΙ comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TEH
Translations: sin, err, miss the mark, fail
Notes: This word is a verb meaning 'to sin', 'to err', or 'to miss the mark'. It describes an action of falling short of a standard, whether moral, ethical, or a target. It can be used in various contexts to denote a failure or transgression.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΒΑΙΝΩ
G3895
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Part of Speech: Verb
Sounds like: pa-ra-pe-SEEN
Translations: to fall away, to fall, to stumble, to err, to transgress
Notes: This word is a compound verb, formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'πίπτω' (piptō), meaning 'to fall'. It generally means to fall away from a previous state, position, or standard. It can refer to a physical fall, but more often it signifies a moral or spiritual falling away, a deviation from the right path, or a transgression. It is used to describe someone who stumbles, errs, or commits a sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΠΤΩΜΑ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma
Translations: transgression, trespass, sin, fault, offense, a transgression, a trespass, a sin, a fault, an offense
Notes: This word refers to a false step, a deviation from the right path, or a lapse in conduct. It signifies a transgression or an offense against a moral or divine law. It is a compound word, formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'πτῶμα' (ptoma), meaning 'a fall' or 'a lapse.' Thus, it literally means 'a falling beside' or 'a false step.' It is often used in a moral or ethical sense to denote a sin or a trespass.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek παράπτωμα (paráptōma), a compound of παρά (pará, “beside, alongside”) and πτῶμα (ptôma, “a fall, a lapse”).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G4937
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Part of Speech: Verb
Sounds like: soon-TREEP-soh
Translations: I will break, I will crush, I will shatter, I will bruise
Notes: This word means to break, crush, or shatter something completely. It is often used in a forceful or destructive sense, implying a thorough breaking apart. It is a compound word formed from the preposition σύν (together with) and the verb τρίβω (to rub, wear out).
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G4743
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Part of Speech: Noun
Sounds like: stee-RIG-ma
Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation
Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ
Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.
G0740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also broadly mean food or provisions. It is used to describe the substance that sustains life, both physically and metaphorically. In the provided examples, it refers to physical bread or food.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G1821
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Part of Speech: Verb
Sounds like: eks-ap-os-TEL-loh
Translations: send out, send forth, dispatch
Notes: This is a compound verb formed from the preposition ἐκ (out of, from) and the verb ἀποστέλλω (to send away). It means to send someone or something out from a place, to dispatch them, or to send them forth. It implies a sending with a specific purpose or mission.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ, ΕΚΠΕΜΠΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀποστέλλω (apostellō), meaning 'to send away'. The verb ἀποστέλλω itself comes from ἀπό (apo), 'from', and στέλλω (stellō), 'to send' or 'to set in order'.
G3042
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Part of Speech: Noun
Sounds like: LEE-mon
Translations: famine, a famine, hunger, a hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger. It can also be used metaphorically to describe a strong desire or craving for something, such as a spiritual hunger for God's word. It is typically used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΕΙΝΑ
Etymology: The word ΛΙΜΟΣ (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2934
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Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G3775, G1510
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Part of Speech: Noun, Verb
Sounds like: OH-sin
Translations: ears, (in) ears, they may be, they should be, they are
Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.
Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')
Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3575
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Part of Speech: Proper Noun
Sounds like: NO-eh
Translations: Noah
Notes: This is the name of the biblical patriarch Noah, known for building the ark and surviving the great flood. It is used as a proper name for a male individual.
Inflection: Singular, Nominative
Etymology: From Hebrew נֹחַ (Noach), meaning 'rest' or 'comfort'.
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G2492
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Part of Speech: Proper Noun
Sounds like: EE-ohb
Translations: Job
Notes: This is a proper noun, the name of a man. In the Bible, Job is a righteous man who endures great suffering but remains faithful to God. The book of Job tells his story.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Iyyob (אִיּוֹב), meaning 'persecuted' or 'hated'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-son-tai
Translations: they will be saved, they will be delivered, they will be healed, they will be preserved
Notes: This word means "they will be saved" or "they will be delivered." It describes a future action where a group of people will experience salvation, deliverance, healing, or preservation. It is often used in a spiritual sense to refer to salvation from sin or danger, but can also refer to physical healing or rescue.
Inflection: Third person, Plural, Future, Passive, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ah
Translations: beasts, wild animals, animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or other predatory animals. It can also be used more broadly to refer to any animal, especially in contrast to humans.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΑ, ΚΤΗΝΗ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1863
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Part of Speech: Verb
Sounds like: ep-AH-goh
Translations: bring upon, bring in, lead on, inflict, bring
Notes: This verb means to bring something upon someone or something, often with the connotation of inflicting or imposing. It can also mean to lead or bring someone or something into a place or situation. It is commonly used in contexts of bringing judgment, punishment, or a state of being upon others.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ἘΠΙΦΕΡΩ, ἘΠΙΤΙΘΗΜΙ
Etymology: From Ancient Greek ἐπί (epi, "upon, to") and ἄγω (agō, "to lead, to bring").
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G5097
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Part of Speech: Verb
Sounds like: tee-moh-RAY-soh-my
Translations: I will punish, I will avenge, I will take vengeance
Notes: This word is a future tense form of the verb meaning 'to punish' or 'to avenge'. It indicates an action that will take place in the future, often implying a just retribution or vengeance, whether by human or divine agency. It can be used in contexts where someone is being punished for a wrong deed or where vengeance is being exacted.
Inflection: Future, Middle or Passive Voice, Indicative Mood, First Person, Singular
Synonyms: ΚΟΛΑΖΩ, ΕΚΔΙΚΕΩ
Etymology: The word ΤΙΜΩΡΕΩ (timōreō) comes from the Greek words τιμή (timē), meaning 'honor' or 'value', and ὀρέω (oreō), meaning 'to care for' or 'to look after'. Thus, it originally meant 'to care for one's honor' or 'to defend one's honor', which evolved into 'to avenge' or 'to punish' those who dishonor.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1359
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Part of Speech: Participle
Sounds like: dee-oh-DEH-oon
Translations: passing through, traveling through, going through, one who passes through
Notes: This word is a present active participle meaning 'passing through' or 'traveling through'. It describes an action that is ongoing. It is a compound word formed from 'διά' (through) and 'ὁδεύω' (to travel or journey). It can function as an adjective, describing someone or something that is passing through, or as a verb, indicating the action of passing through.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΟΔΕΥΩΝ, ΠΟΡΕΥΟΜΕΝΟΣ
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ohn
Translations: of beasts, of wild animals, of animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or serpents. In some contexts, it can also refer to animals in general. This is the genitive plural form of the noun.
Inflection: Plural, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G3775, G1510
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Part of Speech: Noun, Verb
Sounds like: OH-see
Translations: ears, to be, they are, they may be
Notes: This word has two primary meanings depending on its context. It can be the dative plural of the noun 'ear', meaning 'to/for ears' or 'in the ears'. In this usage, it refers to the organ of hearing. Alternatively, it can be the third person plural present subjunctive form of the verb 'to be', meaning 'they may be' or 'they are'. This form is often used in clauses expressing purpose or possibility.
Inflection: Dative, Plural (for Noun); Third Person, Plural, Present, Subjunctive (for Verb)
G2198
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Part of Speech: Verb
Sounds like: ZOH
Translations: I live, I am alive, I have life
Notes: This word means 'to live', 'to be alive', or 'to have life'. It can refer to physical existence, spiritual vitality, or eternal life, depending on the context. It is used to describe the state of being alive or the act of continuing to exist.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
Etymology: From a prolonged form of a primary verb, which is of uncertain origin. It is related to the concept of life and existence.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3441
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Part of Speech: Adjective
Sounds like: MOH-noy
Translations: alone, only, solitary, by oneself, the only ones
Notes: This word is an adjective meaning 'alone' or 'only'. It describes something or someone as being singular, isolated, or unique in a particular context. It can be used to emphasize exclusivity or solitude. For example, it might describe people who are by themselves or the only ones present.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3639
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Part of Speech: Noun
Sounds like: O-LEH-thron
Translations: destruction, ruin, death, a destruction
Notes: This word refers to utter destruction, ruin, or death. It implies a complete and devastating end, often with a sense of finality. It can be used to describe the physical destruction of something or the complete ruin of a person or group.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: The word ὈΛΕΘΡΟΣ (olethros) comes from the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G4501
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Part of Speech: Noun
Sounds like: rom-FIE-an
Translations: sword, a sword, saber, a saber
Notes: This word refers to a large, broad sword, often associated with a piercing or thrusting weapon. It is typically used in contexts of warfare, judgment, or divine retribution, symbolizing power, destruction, or separation. It can also refer to a saber or a large knife.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of sword or spear used by the Thracians.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-neen
Translations: that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or something previously mentioned. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G2036
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Part of Speech: Verb
Sounds like: ay-POH
Translations: to say, to speak, to tell, to command, to call, to mean
Notes: This verb means 'to say' or 'to speak'. It is often used to introduce direct or indirect speech, or to express a command or declaration. It can also mean 'to tell' or 'to call' in certain contexts. It is a common verb in Koine Greek, used in a wide variety of situations where communication is involved.
Inflection: Aorist, Subjunctive, Active, 1st Person Singular (I may say); Aorist, Subjunctive, Active, 3rd Person Plural (they may say); Aorist, Infinitive, Active (to say)
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: From an obsolete primary verb, which is a prolonged form of a primary verb (ἔπω) meaning 'to speak or say'. It is related to the idea of uttering words.
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G1330
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Part of Speech: Verb
Sounds like: dee-el-THA-toh
Translations: let it pass through, let it go through, let it come through
Notes: This is a compound verb formed from the preposition διά (through) and the verb ἔρχομαι (to come or go). It means to pass through, go through, or come through something. It is used to describe movement from one side to another, often implying a journey or penetration. In this form, it is a command or permission for something to pass through.
Inflection: Third Person, Singular, Aorist, Imperative, Active
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΟΔΕΥΩ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2934
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Part of Speech: Noun
Sounds like: KTEE-nos
Translations: beast, an animal, animal, cattle
Notes: This word refers to a beast, an animal, or cattle. It is often used to describe a domestic animal, but can also refer to a wild beast. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ
Etymology: The word ΚΤΗΝΟΣ comes from the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sohn-tai
Translations: they may rescue, they may deliver, they may save, they may protect
Notes: This word means to rescue, deliver, or save someone from danger or harm. It is often used in contexts of protection or liberation. It can be used with an accusative case for the object being rescued and a genitive case for the source of danger.
Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΔΙΑΣΩΖΩ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G1821
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Part of Speech: Verb
Sounds like: ep-ap-os-TEH-loh
Translations: send upon, send forth upon, send additionally, send against
Notes: This is a compound verb formed from the prefix ἐπι- (epi-, meaning 'upon' or 'in addition to') and the verb ἀποστέλλω (apostellō, meaning 'to send away' or 'to send forth'). It means to send something or someone upon or against a person, place, or situation, often with a sense of adding to or intensifying a previous sending, or sending with a specific purpose or direction towards something. It implies a directed action of sending.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G1632
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Part of Speech: Verb
Sounds like: ek-KHEH-oh
Translations: pour out, shed, spill, scatter
Notes: This verb means to pour out, shed, or spill, typically referring to liquids. It can be used literally, such as pouring out water, or metaphorically, such as shedding blood or pouring out one's spirit or emotions. It implies a complete or abundant outpouring.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΔΙΑΧΕΩ, ΠΡΟΧΕΩ
Etymology: From Ancient Greek ἐκ (ek, 'out of') and χέω (kheō, 'to pour').
G2372
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Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G1842
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Part of Speech: Verb
Sounds like: ex-ol-eth-REU-sai
Translations: to destroy utterly, to wipe out, to exterminate, to root out, to annihilate
Notes: This verb signifies a complete and utter destruction or eradication. It implies a thorough wiping out, leaving nothing behind. It can be used in contexts of destroying people, places, or things, emphasizing the finality of the action.
Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd person singular)
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ
G5277
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Part of Speech: Verb
Sounds like: hoo-po-LEIF-thoh-sin
Translations: they remain, they are left behind, they survive
Notes: This is a compound verb formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'remaining', and the verb ΛΕΙΠΩ (LEIPŌ), meaning 'to leave'. Together, ΥΠΟΛΕΙΠΩ means 'to leave behind', 'to be left over', or 'to remain'. In this specific form, it indicates that a group of people or things are left behind or remain.
Inflection: Aorist, Passive, Subjunctive, Third Person, Plural
Synonyms: ΜΕΝΩ, ΚΑΤΑΛΕΙΠΩ, ΠΕΡΙΣΣΕΥΩ
G4506
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Part of Speech: Verb
Sounds like: RHOO-son-tai
Translations: they will rescue, they will deliver, they will save
Notes: This word is a verb meaning to rescue, deliver, or save someone or something from danger, harm, or an undesirable situation. It is used to describe an action that will happen in the future, indicating that a group of people will perform this act of deliverance.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag', which evolved to mean 'to draw to oneself, to rescue'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G5064
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Part of Speech: Numeral
Sounds like: TESS-sah-ras
Translations: four
Notes: This word is a cardinal number meaning 'four'. It is used to indicate a quantity of four of something. It can be used with both masculine and feminine nouns.
Inflection: Plural, Accusative, Masculine or Feminine
Etymology: The word comes from Proto-Indo-European. It is related to similar words for 'four' in other Indo-European languages.
G1557
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Part of Speech: Noun
Sounds like: ek-dee-KAY-sace
Translations: vengeance, a vengeance, avenging, punishment, retribution
Notes: This word refers to the act of avenging or punishing someone for a wrong committed. It can mean vengeance, retribution, or the act of carrying out justice. It is often used in contexts where a wrong has been done and a response is sought to right that wrong, whether by God or by humans.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAS
Translations: of evil, of wicked, of bad, of a wicked thing, of a wicked person
Notes: This word describes something that is evil, wicked, or bad in a moral sense. It can refer to a person, an action, or a quality that is harmful or morally corrupt. It is often used to describe the nature of sin or those who commit it.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G1821
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Part of Speech: Verb
Sounds like: ex-ap-os-TEH-loh
Translations: send out, send forth, dispatch, send away
Notes: This is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἀποστέλλω' (to send). It means to send someone or something out from a place, often with a specific purpose or mission. It implies a definitive act of sending forth, such as dispatching a messenger or sending out a group of people.
Inflection: First Person Singular, Future Active Indicative or First Person Singular, Aorist Active Subjunctive
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ, ΕΚΠΕΜΠΩ
Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἀποστέλλω' (apostellō), meaning 'to send away'. The verb 'ἀποστέλλω' itself comes from 'ἀπό' (apo), meaning 'from' or 'away from', and 'στέλλω' (stellō), meaning 'to send' or 'to set in order'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G5277
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Part of Speech: Participle
Sounds like: hoo-po-le-LIM-me-noy
Translations: those who have been left behind, the remaining ones, the rest
Notes: This word is a perfect passive participle, meaning 'having been left behind' or 'remaining'. It describes a state of being left over or surviving after others have gone or been removed. It is often used to refer to a remnant or a group that has survived a particular event.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΕΙΠΟΜΕΝΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G0384
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Part of Speech: Participle, Adjective
Sounds like: ah-nah-seh-SOH-smeh-noy
Translations: saved, preserved, restored, those who have been saved, those who have been preserved
Notes: This word is a perfect passive participle, meaning 'having been saved' or 'having been preserved'. It describes individuals who have undergone a process of salvation or preservation and are now in that state. It is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and σῴζω (sōizō), meaning 'to save' or 'to preserve'.
Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural
Synonyms: ΣΕΣΩΣΜΕΝΟΙ, ΔΙΑΣΩΘΕΝΤΕΣ
G1806
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Part of Speech: Verb
Sounds like: eks-AH-goo-sin
Translations: they lead out, they bring out, they take out, they cast out
Notes: This word is a compound verb meaning to lead, bring, or take out. It describes the action of moving someone or something from an inner place to an outer one, or from one location to another, often implying a forceful or deliberate removal. It can also mean to cast out or expel.
Inflection: 3rd Person, Plural, Present, Indicative, Active
Synonyms: ΑΠΑΓΩ, ΕΚΒΑΛΛΩ, ΠΡΟΑΓΩ
G1607
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Part of Speech: Verb
Sounds like: ek-por-YOO-on-tai
Translations: they go out, they come out, they proceed, they issue forth
Notes: This verb means to go out, come forth, or proceed. It is often used to describe people or things emerging from a place, or for something originating or issuing from a source. It can refer to physical movement out of a location or the emanation of something abstract like words or spirits.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3708
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Part of Speech: Verb
Sounds like: op-SEH-stheh
Translations: you will see, you shall see
Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.
Inflection: Future, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ
Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3155
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Part of Speech: Adverb
Sounds like: MA-teen
Translations: in vain, without cause, for nothing, uselessly, to no purpose
Notes: This word is an adverb meaning 'in vain' or 'to no purpose'. It describes an action or effort that yields no positive result or is done without a valid reason. It can be used to emphasize the futility or pointlessness of something.
Inflection: Does not inflect
Synonyms: ΚΕΝΩΣ, ΕΙΚΗ
Etymology: From an obsolete root meaning 'to be foolish' or 'to be empty'. It signifies a state of emptiness or futility.
G4160
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Part of Speech: Verb
Sounds like: peh-poy-EE-kah
Translations: I have made, I have done, I have produced, I have performed
Notes: This word is the first person singular, perfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'πεποίηκα' means 'I have made' or 'I have done', emphasizing the present state resulting from a past action.
Inflection: Perfect Active Indicative, 1st Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ay-sah
Translations: I made, I did, I created, I produced
Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
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