2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4741

Part of Speech: Verb

Sounds like: stee-REE-son

Translations: strengthen, establish, make firm, support, fix, confirm

Notes: This word means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a more abstract sense, like strengthening someone's resolve or confirming a belief. As an imperative, it functions as a command or plea to perform this action.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ

Etymology: The word ΣΤΗΡΙΖΩ comes from the Greek word στῆριξ (stērix), meaning 'a prop' or 'a support'. It is related to the concept of standing firm or being fixed.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1457

Part of Speech: Noun

Sounds like: eng-khei-RI-di-on

Translations: dagger, a dagger, sword, a sword, handbook, a handbook, manual, a manual

Notes: This word refers to something held in the hand. It can denote a small weapon like a dagger or a short sword, or it can refer to a small book or manual, a guide that can be easily carried in the hand. Its meaning depends on the context.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ, ΒΙΒΛΙΟΝ

Etymology: The word ἘΓΧΕΙΡΙΔΙΟΝ is a diminutive of the Greek word χείρ (cheir), meaning 'hand'. The prefix ἐν- (en-) means 'in' or 'on'. Thus, it literally means 'that which is in the hand' or 'that which is held in the hand'.

G1842

Part of Speech: Verb

Sounds like: eks-ol-eth-REH-oo-soh

Translations: I will utterly destroy, I will completely destroy, I will exterminate, I will wipe out

Notes: This word means to utterly destroy, exterminate, or wipe out completely. It is a strong verb indicating a thorough and decisive act of destruction, often with a sense of finality. It is typically used in a transitive sense, meaning it takes a direct object.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Etymology: The word ἐξολεθρεύω (exolethreúō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλεθρεύω (olethreúō), meaning 'to destroy' or 'to ruin'. The prefix ἐκ intensifies the meaning of destruction, implying a complete or utter eradication.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-no-mon

Translations: lawless, an outlaw, wicked, unrighteous, lawbreaker, without law, a lawless one

Notes: This word describes someone or something that is without law, or acts contrary to law. It can refer to a person who is a lawbreaker or an outlaw, or an action that is wicked or unrighteous because it disregards established law, whether divine or human. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'νόμος' (nomos, meaning 'law').

Inflection: Singular, Masculine or Neuter, Accusative

Synonyms: ΑΘΕΜΙΤΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΝΟΜΟΣ is a compound of the privative alpha (ἀ-) meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1921

Part of Speech: Verb

Sounds like: ep-ee-gih-NOH-seh-tai

Translations: he will know, he will recognize, he will understand, he will perceive, he will learn, he will come to know

Notes: This word is a verb meaning to know, recognize, understand, or perceive something fully and accurately. It often implies a deeper, more complete knowledge than simply 'knowing'. It can be used to describe gaining full comprehension of a fact, recognizing someone or something, or coming to a full realization of a truth. It is a compound word formed from the preposition 'ἐπί' (upon, on) and the verb 'γινώσκω' (to know).

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: The word ἐπιγινώσκω (epiginōskō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb γινώσκω (ginōskō), meaning 'to know'. The combination suggests a more complete or thorough knowledge, often implying recognition or full understanding.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1803

Part of Speech: Verb

Sounds like: eks-es-PAH-sa

Translations: I drew out, I pulled out, I tore out, I plucked out

Notes: This is a verb meaning "to draw out," "to pull out," or "to tear out." It is often used in the context of extracting something from a place, like drawing a sword from its sheath or pulling something out of a mouth. It implies a forceful or deliberate removal.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ἈΠΟΣΠΆΩ, ἘΚΤΊΛΛΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning "out of" or "from," and the verb σπάω (spaō), meaning "to draw, pull, tear."

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0654

Part of Speech: Verb

Sounds like: ah-poh-STREP-see

Translations: will turn away, will turn back, will return, will avert, will cause to return

Notes: This word means to turn something away or back, or to turn oneself away or back. It can be used both transitively (to turn something) and intransitively (to turn oneself). It often implies a physical turning, but can also be used metaphorically, such as turning away from a path or turning back to a previous state or person. It can also mean to cause something to return or to avert something.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: EPISTREPHO, STREPHO, APOTREPO

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G2661

Part of Speech: Verb

Sounds like: kah-tah-STEH-nax-on

Translations: groan, sigh, lament, mourn

Notes: This word means to groan deeply, sigh heavily, or lament. It implies a strong expression of sorrow, pain, or distress, often from the depths of one's being. It is used to describe a profound emotional or physical suffering.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΕΝΑΖΩ, ὈΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ

Etymology: From G2596 (κατά) meaning 'down' or 'against', and G4727 (στενάζω) meaning 'to groan'. The prefix intensifies the action of groaning, suggesting a deep or inward groan.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEE

Translations: breaking, a breaking, destruction, a destruction, crushing, ruin, affliction, brokenness, contrition

Notes: This word refers to the act or state of being broken, crushed, or shattered. It can denote physical destruction or ruin, as in the breaking of a ship. Metaphorically, it can refer to deep affliction, distress, or spiritual brokenness and contrition, often implying a state of being humbled or repentant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ΣΥΝΤΡΙΒΗ is derived from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to break in pieces, crush, shatter'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, wear out, or break'.

G4726

Part of Speech: Verb

Sounds like: steh-NAX-eis

Translations: you will groan, you will sigh, you will lament

Notes: This word means to groan, sigh, or lament. It is used to describe an expression of deep sorrow, pain, or distress, often audible. It can also imply a deep longing or an inward complaint. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ, ΚΟΠΤΟΜΑΙ

Etymology: The word ΣΤΕΝΑΖΩ comes from the Greek word στενός (stenos), meaning 'narrow' or 'confined', suggesting a feeling of being constricted or oppressed, leading to groaning or sighing.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0058

Part of Speech: Noun

Sounds like: ang-geh-LEE-ah

Translations: message, a message, news, a report, an announcement, a proclamation

Notes: This word refers to a message, news, or a report that is delivered. It can be used to describe any kind of communication or announcement, whether good or bad. It is often used in contexts where information is being conveyed from one person or group to another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΕΥ̓ΑΓΓΕΛΙΟΝ

Etymology: From the Greek verb ἀγγέλλω (angellō), meaning 'to announce' or 'to bring a message'.

G2352

Part of Speech: Verb

Sounds like: thrav-STHAY-seh-tai

Translations: it will be broken, it will be crushed, it will be shattered

Notes: This word describes an action that will happen in the future, indicating that something will be broken, crushed, or shattered. It is used in a passive sense, meaning the subject of the verb is receiving the action, rather than performing it. For example, 'the reed will be broken' or 'the power will be crushed'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The word θραύω (thraúō) is of uncertain origin, possibly related to words meaning 'to break' or 'to crush'.

G3886

Part of Speech: Verb

Sounds like: pah-rah-loo-THEE-son-tai

Translations: will be paralyzed, will be weakened, will be disabled, will be made feeble

Notes: This word describes an action where someone or something will become paralyzed, weakened, or disabled. It is used to indicate a future state of being incapacitated or losing strength and function. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'λύω' (lyo), meaning 'to loose' or 'to release'.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΑΔΥΝΑΤΩ, ΑΣΘΕΝΩ

Etymology: The word παραλύω (paralyo) is derived from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb λύω (lyo), meaning 'to loose', 'to release', or 'to untie'. The combination suggests a loosening or disabling alongside, leading to the meaning of paralyzing or weakening.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G5207

Part of Speech: Noun

Sounds like: yoo-grah-SEE-ah

Translations: moisture, dampness, wetness, decay, weakness

Notes: This word refers to moisture or dampness. In a broader sense, it can also imply the state of decay or weakness that results from excessive moisture. It is typically used to describe a physical condition, but can also be used metaphorically.

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΤΙΣ, ΔΡΟΣΟΣ

Etymology: The word ΥΓΡΑΣΙΑ (hygrasia) derives from the adjective ὑγρός (hygros), meaning 'wet' or 'moist'. It refers to the quality or state of being wet.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G3694

Part of Speech: Verb

Sounds like: ox-Y-noo

Translations: sharpen, make sharp, whet, make keen, be sharpened, be made sharp

Notes: This verb means to sharpen or make something keen. It is often used in the context of weapons, like a sword or an arrow, to make them more effective. It can also be used metaphorically to mean to make something more acute or intense. In the provided context, it is an imperative, commanding something to be sharpened.

Inflection: Present, Middle/Passive Voice, Imperative, Singular, Second Person

Synonyms: ΘΗΓΩ, ΑΚΟΝΑΩ

Etymology: From ὀξύς (oxys), meaning 'sharp' or 'keen'. The verb means to make sharp.

G2373

Part of Speech: Verb

Sounds like: thoo-moh-THEE-tee

Translations: be angry, be enraged, be furious

Notes: This word is a verb meaning 'to be angry' or 'to be enraged'. It is used to express a strong emotional state of indignation or wrath. As an imperative, it functions as a command or exhortation to become angry or to let one's anger be aroused.

Inflection: Aorist, Passive, Imperative, Second Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: The verb θυμόω (thymoo) is derived from the noun θυμός (thymos), which refers to the soul, spirit, or passion, often associated with strong emotions like anger or wrath.

G1096, G1085

Part of Speech: Verb, Noun

Sounds like: geh-NEH

Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring

Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.

Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4744

Part of Speech: Noun

Sounds like: stil-BOH-sin

Translations: brightness, splendor, a brightness, a splendor

Notes: This word refers to a state of brightness, splendor, or shining. It describes the quality of being radiant or brilliant, often implying a striking or impressive appearance. It is a compound word derived from the verb 'stilbo' (to shine) and the suffix '-osis' (indicating a state or process).

Inflection: Singular, Accusative, Feminine

Synonyms: ΛΑΜΠΡΟΤΗΣ, ΔΟΞΑ, ΦΩΣ

Etymology: From the verb 'stilbo' (to shine, glitter, gleam), which is of uncertain origin, possibly related to a root meaning 'to drop' or 'to drip', referring to the glistening of dew or oil.

G3886

Part of Speech: Noun

Sounds like: pa-ra-LY-sin

Translations: paralysis, a paralysis, palsy, a palsy

Notes: This word refers to a state of paralysis or palsy, a condition where one loses the ability to move. It is a compound word derived from 'para' (beside, alongside) and 'lysis' (a loosening, setting free), literally meaning 'a loosening beside' or 'a loosening from beside', implying a weakening or disabling of the limbs. It is typically used to describe a physical ailment.

Inflection: Singular, Accusative, Feminine

Etymology: The word is derived from the Greek verb παραλύω (paralyō), meaning 'to loosen beside' or 'to disable'. It combines παρά (para), meaning 'beside' or 'alongside', and λύσις (lysis), meaning 'a loosening' or 'dissolution', which comes from the verb λύω (lyō), 'to loosen' or 'to untie'.

G1848

Part of Speech: Verb

Sounds like: ex-oo-deh-NEH-ee

Translations: despise, make nothing of, treat with contempt, set at naught, reject, count as nothing

Notes: This verb means to treat someone or something as worthless, to despise, or to make nothing of. It implies a strong sense of rejection or contempt. It can be used in various contexts, such as despising a person, an idea, or a command. In the provided example, it appears to be an imperative, instructing one to despise or reject something.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ΕΞΟΥΔΕΝΕΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΥΔΕΝ (ouden), meaning 'nothing'. Thus, it literally means 'to make out of nothing' or 'to reduce to nothing'.

G0683

Part of Speech: Verb

Sounds like: ah-po-THOH-oo

Translations: you reject, you cast off, you thrust away, reject!, cast off!, thrust away!

Notes: This word is a verb meaning to reject, cast off, or thrust away. It is often used in the sense of pushing something or someone away, either physically or metaphorically. It can imply a strong refusal or repudiation. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'.

Inflection: Present, Indicative, Middle/Passive, Second Person, Singular OR Present, Imperative, Middle/Passive, Second Person, Singular

Synonyms: ἈΡΝΕΟΜΑΙ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΘΕΤΕΩ

Etymology: The word ἀπωθέω (apōtheō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. It signifies the action of pushing something away from oneself.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G2902

Part of Speech: Verb

Sounds like: kra-TEH-in

Translations: to rule, to hold, to prevail, to master, to overcome, to control, to grasp, to seize

Notes: This word describes the act of exercising power, authority, or control over something or someone. It can mean to rule or govern, to hold fast or grasp firmly, or to overcome and prevail in a struggle. It is often used to indicate dominance or mastery.

Inflection: Present, Active, Infinitive

Synonyms: ΕΞΟΥΣΙΑΖΩ, ΚΥΡΙΕΥΩ, ΑΡΧΩ

Etymology: The word κρατέω (krateō) derives from κράτος (kratos), meaning 'strength, power, might, dominion'.

G1804

Part of Speech: Verb

Sounds like: eks-ay-ko-NAY-thay

Translations: was sharpened, was whetted, was made ready

Notes: This is a verb in the aorist passive indicative form. It means 'to be sharpened' or 'to be whetted', often referring to a blade or weapon being made ready for use. In a sentence, it would describe something that has undergone the process of being made sharp.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΘΗΓΩ, ΑΚΟΝΑΩ

Etymology: The word ἐξακονέω is derived from the prefix ἐκ (ex), meaning 'out of' or 'from', and ἀκονάω (akonao), meaning 'to sharpen' or 'to whet', which itself comes from ἀκόνη (akone), meaning 'whetstone'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0613

Part of Speech: Verb

Sounds like: ah-po-ken-TOON-tos

Translations: piercing, of piercing, of stabbing, of pricking

Notes: This word is a participle derived from the verb 'apokenteō', meaning 'to pierce' or 'to stab'. It describes an action of piercing or being pierced, often with a sharp object. It is used to indicate the one who is doing the piercing or the action of piercing itself, depending on the context.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΝΥΣΣΩ, ΤΙΤΡΩΣΚΩ

Etymology: The word ἀποκεντέω is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κεντέω (kenteō), meaning 'to prick' or 'to goad'.

G3649

Part of Speech: Verb

Sounds like: oh-loh-LOO-xohn

Translations: wail, howl, cry aloud, lament

Notes: This verb describes a loud, mournful cry, often associated with lamentation, grief, or a cry of distress. It is an onomatopoeic word, meaning its sound suggests its meaning. It is used to command someone to make such a sound.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΚΛΑΙΩ, ΘΡΗΝΕΩ, ὈΔΥΡΟΜΑΙ

Etymology: The word is onomatopoeic, imitating the sound of a mournful cry or howl. It is related to the Latin 'ululo' and English 'ululate'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G0611

Part of Speech: Participle

Sounds like: ah-fay-goo-MEH-noys

Translations: (to) those who lead, (to) those who guide, (to) those who relate, (to) those who narrate

Notes: This word is a participle derived from the verb meaning 'to lead', 'to guide', 'to relate', or 'to narrate'. In this form, it refers to 'those who are leading' or 'those who are relating'. It describes individuals who are in the process of guiding or recounting something.

Inflection: Present, Middle/Passive, Participle, Masculine or Neuter, Dative, Plural

Synonyms: ἩΓΟΥΜΕΝΟΙΣ, ΔΙΗΓΟΥΜΕΝΟΙΣ

G3939

Part of Speech: Verb

Sounds like: pa-roy-kay-SOO-sin

Translations: they will sojourn, they will dwell as strangers, they will reside, they will live as foreigners

Notes: This word describes the act of dwelling as a stranger or sojourner in a place, often implying a temporary or non-native residence. It is used to indicate that a group of people will live in a foreign land or among people who are not their own, without necessarily being full citizens or permanent inhabitants. It is the future tense, indicating an action that will happen.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΠΑΡΟΙΚΕΩ, ΞΕΝΙΖΩ, ΚΑΤΟΙΚΕΩ

G1344

Part of Speech: Verb

Sounds like: deh-dee-kah-YOH-tai

Translations: has been justified, has been declared righteous, is justified, has been acquitted

Notes: This word is a verb meaning 'to be declared righteous' or 'to be justified'. It signifies that a person or action has been deemed just or right, often in a legal or moral sense, and that this state of being justified is a completed action with ongoing results. It can be used to describe someone who has been acquitted of charges or whose actions have been vindicated.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ

G5443

Part of Speech: Noun

Sounds like: foo-LEE

Translations: tribe, a tribe, race, a race, nation, a nation, people, a people

Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.

G1839

Part of Speech: Verb

Sounds like: ek-STAY-sace

Translations: you will be amazed, you will be astonished, you will be beside yourself, you will be out of your mind

Notes: This word is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand'. Together, it means 'to stand out of oneself' or 'to be put out of one's normal state'. It describes a state of being overwhelmed, astonished, or mentally disoriented, often due to a profound experience or revelation. It can also imply being driven out of one's senses or being beside oneself with emotion.

Inflection: Future, Active, Indicative, Second Person, Singular

Synonyms: ΘΑΥΜΑΣΩ, ΕΚΠΛΗΣΣΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2352

Part of Speech: Verb

Sounds like: thrah-oo-STHAY

Translations: to be broken, to be crushed, to be shattered, to be bruised

Notes: This word describes the action of being broken, crushed, or shattered. It is used to convey a sense of destruction or severe damage, often implying a forceful impact or a complete collapse. It can refer to physical objects, but also metaphorically to spirits or hearts.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The word ΘΡΑΥΩ is of uncertain origin, possibly related to an onomatopoeic root suggesting a breaking sound.

G4129

Part of Speech: Verb

Sounds like: play-thoon-THOH-sin

Translations: they may multiply, they may increase, they may abound, they may be multiplied, they may be increased, they may be made to abound

Notes: This word is a verb meaning to multiply, increase, or abound. It can be used to describe something growing in number or quantity, or becoming more prevalent. In the passive voice, it means to be multiplied or increased by someone or something else.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Plural

Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ

Etymology: The word ΠΛΗΘΥΝΩ comes from the Greek word πλῆθος (plēthos), meaning 'a great number, a multitude'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0770

Part of Speech: Verb, Participle

Sounds like: as-theh-NOON-tes

Translations: being weak, those who are weak, the weak, becoming weak, sick, ill

Notes: This word is a present active participle of the verb 'ἀσθενέω' (astheneō), meaning 'to be weak' or 'to be sick'. As a participle, it functions like an adjective or a noun, describing someone or something that is in a state of weakness or illness. It can be translated as 'those who are weak' or 'being weak', depending on the context. It is often used to refer to people who are physically or spiritually infirm.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ἈΡΡΩΣΤΟΣ, ἈΔΥΝΑΤΟΣ

G3860

Part of Speech: Verb

Sounds like: pa-ra-DEH-don-tai

Translations: they have been handed over, they have been delivered, they have been committed, they have been betrayed

Notes: This word is the third person plural perfect indicative passive form of the verb 'παραδίδωμι' (paradidomi). It means that a group of people or things have been given over, delivered, or entrusted to someone or something else, or that they have been betrayed. It implies a completed action with ongoing results.

Inflection: Perfect, Indicative, Passive, 3rd Person Plural

Synonyms: ΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ, ΠΡΟΔΙΔΩΜΙ

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G1277

Part of Speech: Verb

Sounds like: dee-ah-por-YOO-oo

Translations: go through, pass through, travel through, journey through

Notes: This word means to go or pass through a place, often implying a journey or movement from one point to another. It can be used in a command or as a statement of action, such as 'you go through' or 'go through!'. It is a compound word formed from διά (dia), meaning 'through', and πορεύομαι (poreuomai), meaning 'to go' or 'to journey'.

Inflection: Present, Middle/Passive, Imperative, Second Person, Singular OR Present, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΟΔΕΥΩ, ΠΕΡΙΠΑΤΕΩ, ΕΡΧΟΜΑΙ

G2176

Part of Speech: Adjective

Sounds like: yoo-OH-noo-mohn

Translations: of the left, of the unlucky, of the ominous

Notes: This word is an adjective that literally means 'well-named' or 'of good name', but it is used euphemistically to refer to the 'left' side. In ancient cultures, the left side was often associated with bad omens or misfortune, so 'well-named' was used to avoid speaking directly of the 'unlucky' side. It can also mean 'unlucky' or 'ominous' directly. It is used to describe something belonging to or coming from the left side.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ἈΡΙΣΤΕΡΩΝ

Etymology: The word ΕΥ̓ΩΝΥΜΟΣ is a compound word formed from ΕΥ̓ (eu), meaning 'good' or 'well', and ὈΝΟΜΑ (onoma), meaning 'name'. It literally means 'well-named' or 'of good name', and was used as a euphemism for 'left' or 'unlucky'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0863

Part of Speech: Verb

Sounds like: en-ah-FEE-soh

Translations: I will let go, I will release, I will send forth, I will give vent to

Notes: This is a verb meaning 'to let go', 'to release', or 'to send forth'. In the provided context, with 'θυμόν' (anger), it means 'to give vent to' or 'to unleash' one's anger. It is a compound verb formed from the preposition 'ἐν' (in, into) and the verb 'ἀφίημι' (to send away, let go).

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The verb ἀφίημι is formed from the preposition ἀπό (apo, 'from, away from') and the verb ἵημι (hiemi, 'to send, to throw'). The prefix ἐν- (en-) is added to form the compound verb ἐν-αφίημι, meaning 'to send into' or 'to let go into'.

G2980

Part of Speech: Verb

Sounds like: leh-LAH-lee-kah

Translations: I have spoken, I have said, I have talked

Notes: This is a verb in the perfect active indicative tense, first person singular. It means 'I have spoken' or 'I have said'. The perfect tense indicates an action completed in the past with continuing results or relevance in the present. It describes the state resulting from a past action.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΛΑΛΕΩ is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or speaking.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thain

Translations: to enter, to go in, to come in

Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-son-tai

Translations: they will go out, they will come out, they will proceed, they will emerge

Notes: This word is the future tense of the verb 'to go out' or 'to come out'. It describes an action where multiple subjects will move from an inside location to an outside one, or from a state of being contained to being revealed. It signifies an emergence or a departure.

Inflection: Future Indicative, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2476

Part of Speech: Verb

Sounds like: STAY-seh-tai

Translations: will stand, will be set, will be established, will be appointed, will be placed, will be made to stand

Notes: This word is the third person singular future passive or middle indicative form of the verb ἵστημι (histēmi). It describes an action that will happen in the future, indicating that someone or something will stand, be set, be established, or be appointed. It can be used in contexts where a person will take a stand, or an object will be placed in a certain position, or a rule will be established.

Inflection: Third Person, Singular, Future, Passive or Middle, Indicative

Synonyms: ΕΓΕΡΘΗΣΕΤΑΙ, ΟΡΘΩΘΗΣΕΤΑΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that also convey the idea of standing or placing.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3132

Part of Speech: Noun

Sounds like: man-TEH-ee-an

Translations: divination, a divination, oracle, soothsaying

Notes: This word refers to the act or practice of divination, which is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. It can also refer to the message or revelation obtained through such a practice, often an oracle or prophecy. It is typically used in contexts related to pagan or forbidden practices of seeking knowledge of the future.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From the verb μαντεύομαι (manteuomai), meaning 'to prophesy' or 'to divine', which is related to μάντις (mantis), meaning 'prophet' or 'seer'.

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TEE-sai

Translations: to ask, to inquire, to question, to consult

Notes: This word is the aorist active infinitive form of the verb 'eperōtaō'. It means to ask a question, to inquire, or to consult someone, often with the implication of seeking information, advice, or a divine oracle. It is used to express the action of asking or questioning in a general sense.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word 'eperōtaō' is a compound verb formed from the preposition 'epi' (upon, to, in addition) and the verb 'erōtaō' (to ask, to question). The 'epi' intensifies the action of asking, suggesting a more direct or specific inquiry.

G1197

Part of Speech: Adjective, Noun

Sounds like: GLOOP-toyss

Translations: carved, graven, sculptured, carved image, graven image, an idol, to carved images, to graven images, to idols

Notes: This word refers to something that has been carved, engraved, or sculpted. It is often used in the context of religious objects, specifically idols or images made by human hands for worship, contrasting them with the true God. In the provided examples, it is used in the dative plural, indicating 'to carved images' or 'to idols'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ

G2207

Part of Speech: Verb

Sounds like: hee-pa-tos-ko-PEH-sas-thai

Translations: to inspect the liver, to practice divination by inspecting the liver

Notes: This is a compound verb, formed from 'ἧπαρ' (hepar), meaning 'liver', and 'σκοπέω' (skopeo), meaning 'to look at, to examine'. It refers specifically to the ancient practice of hepatoscopy, a form of divination where priests or seers would examine the livers of sacrificed animals to predict future events or interpret divine will. It is used in contexts describing pagan religious practices.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΟΔΟΤΕΩ

G3139

Part of Speech: Noun

Sounds like: man-TEH-ee-on

Translations: oracle, a divine utterance, prophecy, a prophecy

Notes: This word refers to an oracle, which can be either a place where divine revelations are given, or the divine utterance or prophecy itself. It is often associated with a message or revelation from a deity, typically given through a priest or priestess. It can be used to describe a prophetic statement or a place of divination.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΜΟΣ, ΛΟΓΙΟΝ, ΠΡΟΦΗΤΕΙΑ

Etymology: From μάντις (mantis, 'prophet, seer'), referring to one who divines or foretells, and the suffix -ειον (-eion), which denotes a place or instrument. Thus, it originally referred to a place of prophecy or the act of prophesying.

G0906

Part of Speech: Verb

Sounds like: bah-LEIN

Translations: to throw, to cast, to put, to lay, to place

Notes: ΒΑΛΕΙΝ is the aorist active infinitive form of the verb ΒΑΛΛΩ. It means 'to throw,' 'to cast,' 'to put,' or 'to place.' It describes the action of causing something to move through the air or to be set down in a particular location. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container.

Inflection: Aorist, Active, Infinitive

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΒΑΛΛΩ comes from the Proto-Indo-European root meaning 'to throw' or 'to strike.' It has cognates in various Indo-European languages.

G5482

Part of Speech: Noun

Sounds like: kha-RA-ka

Translations: palisade, a palisade, rampart, a rampart, stake, a stake, entrenchment, an entrenchment, camp, a camp

Notes: This word refers to a pointed stake, a palisade, or a rampart, often used in military contexts to describe a fortified enclosure or a siege work. It can also refer to the entire fortified camp or entrenchment itself. It is typically used to describe a physical barrier or defensive structure.

Inflection: Singular, Accusative, Masculine

Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΟΧΥΡΩΜΑ

Etymology: The word ΧΑΡΑΞ (charax) is derived from the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'. It refers to something pointed or sharpened, hence a stake or palisade.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2896

Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

Part of Speech: Noun

Sounds like: beh-los-TAH-sees

Translations: missile-launchers, arrow-stands, catapults, siege engines

Notes: This is a compound word derived from 'βέλος' (arrow, dart, missile) and 'στάσις' (a standing, position, or act of setting up). It refers to structures or devices used for launching missiles, such as arrow-stands, catapults, or other siege engines. It is typically used in a military context to describe equipment set up during a siege or battle.

Inflection: Plural, Accusative, Feminine

Synonyms: ΜΗΧΑΝΑΙ, ΠΥΡΟΒΟΛΑ, ΛΙΘΟΒΟΛΑ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3132

Part of Speech: Participle

Sounds like: man-TEV-oh-men-os

Translations: divining, practicing divination, soothsaying, prophesying, one who divines

Notes: This word is a participle derived from the verb 'μαντεύομαι' (manteuomai), meaning 'to divine' or 'to prophesy'. It describes someone who is actively engaged in the act of divination or soothsaying. It can be used to refer to a person who practices these arts, or to describe the action itself.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΠΡΟΦΗΤΕΥΩΝ, ΧΡΗΣΜΩΔΩΝ

Etymology: The word 'μαντεύομαι' (manteuomai) comes from 'μάντις' (mantis), meaning 'prophet' or 'seer'. It is related to the concept of divine inspiration or madness, as ancient Greeks believed prophecy often involved a state of altered consciousness.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G0363

Part of Speech: Participle

Sounds like: ah-nah-mim-NEES-kohn

Translations: reminding, bringing to remembrance, one who reminds, recorder, remembrancer

Notes: This word is a present active participle, meaning 'reminding' or 'bringing to remembrance'. It describes someone or something that performs the action of reminding. In some contexts, particularly in ancient administrative roles, it can refer to an official title like a 'recorder' or 'remembrancer', someone whose duty it was to keep records or bring matters to the attention of a ruler.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΥΠΟΜΙΜΝΗΣΚΩΝ, ΜΝΗΜΟΝΕΥΩΝ

G0601

Part of Speech: Verb

Sounds like: ah-po-ka-lyf-THEE-nai

Translations: to be revealed, to be uncovered, to be disclosed, to be made known

Notes: This word is the aorist passive infinitive form of the verb 'apokalypto'. It means 'to be revealed', 'to be uncovered', or 'to be disclosed'. It describes the action of something previously hidden or unknown becoming visible or known, with the subject of the verb being the one receiving the revelation or uncovering. It is often used in contexts where divine truth or a secret is made manifest.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G0763

Part of Speech: Noun

Sounds like: ah-seh-BEH-yah-ees

Translations: to ungodliness, to impiety, to wickedness, to irreverence

Notes: This word refers to a lack of reverence or respect towards God, or a general state of wickedness and impiety. It describes actions or attitudes that are contrary to divine law or moral principles. In a sentence, it would typically be used to describe the nature of someone's actions or character, often in a negative sense, as in 'they committed acts of ungodliness'.

Inflection: Plural, Dative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-meh

Translations: lawless one, wicked one, a lawless one, a wicked one

Notes: This word describes someone who is without law, disobedient to the law, or wicked. It can be used as an adjective to describe a person or action, or as a noun referring to a 'lawless one' or 'wicked person'. In the provided examples, it is used as a vocative, addressing someone directly as a 'lawless one' or 'wicked one'.

Inflection: Singular, Vocative, Masculine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.

G0644

Part of Speech: Noun, Adjective

Sounds like: ah-fay-goo-MEH-neh

Translations: O narrator, O leader, O one who relates, O one who leads

Notes: This word is a form of the verb 'aphēgeomai', meaning 'to narrate' or 'to lead'. In this specific form, it functions as a noun or adjective, often used to describe someone who is a narrator, a leader, or one who relates a story or gives an account. The ending indicates it is in the vocative case, used for direct address, hence 'O narrator' or 'O leader'.

Inflection: Singular, Masculine, Vocative, Present Participle (acting as Noun/Adjective)

Synonyms: ΗΓΕΜΩΝ, ΔΙΗΓΗΤΗΣ

Etymology: The word ἀφηγεῖσθαι (aphēgeomai) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to consider'. Thus, it literally means 'to lead forth' or 'to recount from the beginning'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G0851

Part of Speech: Verb

Sounds like: ah-FEI-loo

Translations: take away, remove, cut off, deprive

Notes: This word means to take away, remove, or cut off something from someone or something. It is often used in the sense of depriving someone of something or causing something to cease to exist. It is a transitive verb, meaning it takes a direct object.

Inflection: Aorist, Middle or Passive Voice, Indicative or Imperative, Second Person Singular

Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ, ΕΚΚΟΠΤΩ

Etymology: The word ἀφαιρέω (aphaireō) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its literal meaning is 'to take away from'.

G2776

Part of Speech: Noun

Sounds like: kee-DAH-rin

Translations: turban, a turban, headdress, a headdress, mitre, a mitre

Notes: This word refers to a turban or a headdress, often specifically a priestly mitre worn by high priests. It is typically made of linen and is a significant part of ceremonial attire, symbolizing authority or sacred office. It is used as a direct object in a sentence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΤΡΑ, ΤΙΑΡΑ

Etymology: The word is of Semitic origin, likely from Persian or Hebrew, referring to a type of head covering.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G5312

Part of Speech: Verb

Sounds like: hyp-SO-sas

Translations: you lifted up, you exalted, you raised, you elevated

Notes: This word is the second person singular aorist active indicative form of the verb 'hypsóō'. It means to lift up, raise, exalt, or elevate. It is used to describe the act of raising something or someone to a higher position, either literally or figuratively, such as raising one's voice or exalting a person.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos, 'height') and the suffix '-όω' (-óō, forming verbs). It literally means 'to make high'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

G3759

Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G2064

Part of Speech: Verb

Sounds like: EL-thay

Translations: come, go, arrive, proceed

Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2520

Part of Speech: Verb

Sounds like: ka-THEE-kee

Translations: it is proper, it is fitting, it is right, it is due, it is appropriate

Notes: This word means 'it is proper' or 'it is fitting'. It is an impersonal verb, meaning it is typically used in the third person singular and refers to what is appropriate or due. It describes what ought to be done or what is suitable in a given situation.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΠΡΕΠΕΙ, ΕΞΕΣΤΙ

Etymology: The word καθήκω (kathēkō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἥκω (hēkō), meaning 'to have come' or 'to have arrived'. Together, they convey the sense of something having come down to a proper or fitting state.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOH-soh

Translations: I will hand over, I will deliver, I will give up, I will betray

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3681

Part of Speech: Noun

Sounds like: oh-ney-dis-MON

Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G1453

Part of Speech: Verb

Sounds like: eh-GEH-roo

Translations: raise, lift up, wake, awaken, rise, arise, stand up, stir up, restore, build

Notes: This word means to raise, lift up, or awaken. It can be used literally, such as raising someone from sleep or lifting an object. It can also be used metaphorically, such as stirring up a crowd, raising the dead, or building something up. In the imperative form, as seen here, it functions as a command to 'rise!' or 'wake up!'.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ

G3132

Part of Speech: Verb

Sounds like: man-TEV-es-thai

Translations: to prophesy, to divine, to practice divination, to foretell, to consult an oracle

Notes: This word is a verb meaning 'to prophesy' or 'to practice divination'. It refers to the act of foretelling future events, often through supernatural means or by consulting an oracle. It can be used in contexts where someone is claiming to have divine insight or is engaging in practices like fortune-telling.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΧΡΗΣΤΗΡΙΑΖΟΜΑΙ

Etymology: The word ΜΑΝΤΕΥΟΜΑΙ comes from μάντις (mantis), meaning 'prophet' or 'seer'. It is related to the concept of divine inspiration and prophecy.

G0459

Part of Speech: Adjective

Sounds like: ah-NO-mohn

Translations: of lawless ones, of wicked ones, of unrighteous ones

Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ

Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G1720

Part of Speech: Verb

Sounds like: em-fy-SEE-soh

Translations: I will breathe upon, I will blow upon, I will breathe into, I will blow into

Notes: This word means to breathe or blow upon or into something. It implies an action of expelling air, often with force or intention, and can be used in contexts of divine inspiration or the imparting of spirit. It is a future tense form, indicating an action that will happen.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΠΝΕΩ, ΦΥΣΑΩ

Etymology: From Ancient Greek ἐμφυσάω (emphysáō), which is a compound of ἐν (en, 'in, into') and φυσάω (physáō, 'to blow, to breathe').

G5079

Part of Speech: Participle

Sounds like: tek-TAI-non-ton

Translations: building, constructing, making, crafting, working, devising

Notes: This word is a present active participle derived from the verb 'tektainō', meaning 'to build', 'to construct', 'to make', or 'to craft'. It describes someone who is actively engaged in the process of building or creating something, often with skill or craftsmanship. It can also refer to devising or contriving something. In a sentence, it would function like an adjective or adverb, describing the action or manner of the subject.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural

Synonyms: ΠΟΙΟΥΝΤΩΝ, ΚΑΤΑΣΚΕΥΑΖΟΝΤΩΝ

G1312

Part of Speech: Noun

Sounds like: dee-af-tho-RAS

Translations: of corruption, of destruction, of decay, of ruin, of perishing

Notes: This word refers to the state or process of corruption, destruction, or decay. It is often used to describe moral decay, physical ruin, or the act of perishing.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ

Etymology: The word ΔΙΑΦΘΟΡΑ is a compound noun derived from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΦΘΕΙΡΩ (PHTHEIRO), meaning 'to corrupt' or 'to destroy'. Thus, it signifies a complete or thorough corruption or destruction.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G2659

Part of Speech: Noun

Sounds like: kah-tah-BROH-mah

Translations: food, a food, devouring, a devouring, prey, a prey

Notes: This word refers to something that is eaten or devoured, often implying consumption or destruction. It can be used to describe food in a general sense, or more specifically, something that becomes prey or is consumed by others.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΡΩΜΑ, ΤΡΟΦΗ

Etymology: The word ΚΑΤΑΒΡΩΜΑ is derived from the verb καταβιβρώσκω (katabibrōskō), meaning 'to devour' or 'to consume'. It combines the prefix κατά (kata), meaning 'down' or 'completely', with the root βρώμα (brōma), meaning 'food'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3417