2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEE

Translations: parable, a parable, proverb, a proverb, allegory, an allegory, figure, a figure, illustration, an illustration

Notes: This word refers to a short, illustrative story that teaches a moral or spiritual lesson. It can also mean a proverb, a riddle, or a comparison. It is often used in the New Testament to describe the teaching method of Jesus, where he would use everyday situations to convey deeper truths. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a throwing alongside' or 'a placing beside', implying a comparison.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΟΙΜΙΑ

Etymology: From Ancient Greek παραβολή (parabolḗ), from παραβάλλω (parabállō, “to compare, to juxtapose”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.

G1117

Part of Speech: Verb

Sounds like: eh-gom-FEE-ah-san

Translations: they were set on edge, they became blunt, they were dulled

Notes: This is a verb in the Aorist Indicative Active, third person plural. It means to be set on edge, to become blunt, or to be dulled, typically referring to teeth. It describes the sensation of teeth becoming sensitive or dull, often from eating sour or unripe fruit.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Etymology: The word ΓΟΜΦΙΑΖΩ is derived from the noun γόμφος (gomphos), meaning 'peg' or 'bolt', which can also refer to a tooth. The verb implies a 'pegging' or 'setting' sensation in the teeth.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3004

Part of Speech: Participle

Sounds like: leh-GO-meh-nee

Translations: being called, being said, called, said, named, so-called, a called, a said, a named

Notes: This word is a present passive participle, meaning 'being called' or 'being said'. It is often used to describe something that is 'so-called' or 'named', indicating a common designation or a descriptive title. It functions like an adjective, modifying a noun.

Inflection: Singular, Nominative, Feminine, Present, Passive

Synonyms: ΟΝΟΜΑΖΟΜΕΝΗ, ΚΑΛΟΥΜΕΝΗ

Etymology: The word ΛΕΓΩ (legō) comes from Proto-Indo-European *leǵ-, meaning 'to gather, collect', which evolved to mean 'to pick out words, speak'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1699

Part of Speech: Adjective

Sounds like: eh-MAI

Translations: my, mine, (to) my, (to) mine, (for) my, (for) mine

Notes: This word is an inflection of the possessive adjective 'ἘΜΟΣ', meaning 'my' or 'mine'. It indicates possession by the speaker. It functions similarly to the English possessive adjectives 'my' or 'mine', agreeing in gender, number, and case with the noun it modifies. For example, it could mean 'to my' or 'for my' when in the dative case, or 'my' (plural) when in the nominative or vocative case.

Inflection: Feminine, Dative/Locative Singular or Feminine, Nominative/Vocative Plural

Synonyms: ἸΔΙΟΣ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1761

Part of Speech: Noun

Sounds like: en-thoo-MEE-mah-tah

Translations: thoughts, reasonings, considerations, devices, intentions, imaginings

Notes: This word refers to thoughts, reasonings, or considerations that one holds in their mind. It can also denote intentions or devices, often implying a deeper reflection or purpose. It is typically used in a context where mental processes or inner deliberations are being discussed.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ, ΕΝΝΟΙΑΙ

Etymology: The word ἘΝΘΥΜΗΜΑ (enthymēma) comes from the verb ἘΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to consider, ponder, reflect upon', which is itself derived from ἘΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'spirit, soul, mind'). Thus, it literally means 'that which is in the mind or spirit'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G3392

Part of Speech: Verb

Sounds like: mee-AH-nee

Translations: defile, pollute, stain, corrupt, contaminate

Notes: This word means to defile, pollute, or stain something, often in a moral or ritual sense. It can refer to making something unclean or impure. It is used to describe actions that corrupt or contaminate, whether physically or spiritually. In the provided context, it appears to be an imperative or subjunctive form, urging someone not to defile their hand.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The word μιαινω (miainō) is of uncertain origin, possibly pre-Greek. It is related to words meaning 'stain' or 'dye'.

G0858

Part of Speech: Noun

Sounds like: ah-FEH-droh

Translations: (to) a latrine, (to) a privy, (to) a sewer, (to) a place of discharge, (to) a place of filth

Notes: This word refers to a place for the discharge of waste, such as a latrine, privy, or sewer. It is used to denote a place of uncleanness or filth. In the provided context, it describes a state or place of ritual impurity, often associated with bodily discharges or defilement.

Inflection: Singular, Dative, Feminine

Synonyms: ἈΠΟΒΛΗΤΑ, ΚΟΠΡΩΝ

Etymology: The word ἈΦΕΔΡΩΝ comes from the Greek prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἕδρα (hedra), meaning 'seat' or 'place'. Thus, it literally means 'a place for sitting away' or 'a place for discharge'.

G1510

Part of Speech: Participle

Sounds like: OO-san

Translations: being, existing, that is, that exists

Notes: This word is a form of the verb 'to be'. As a participle, it describes something that is 'being' or 'existing' at the time of the action. It functions like an adjective, modifying a noun, or can be used substantively (as a noun). In this form, it is feminine, singular, and in the accusative case, meaning it would be the direct object of a verb or the object of a preposition, referring to a feminine noun.

Inflection: Accusative, Singular, Feminine, Present, Active, Participle

Etymology: The verb ΕἸΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2616

Part of Speech: Noun

Sounds like: kah-tah-dy-nah-STEV-see

Translations: oppression, tyranny, exploitation, domination

Notes: This word refers to the act of oppressing, dominating, or exploiting someone, often through the abuse of power. It describes a situation where one person or group exercises tyrannical control over another, causing hardship or injustice. It can be used to describe the act of subjugating or ruling over others in a harsh or overbearing manner.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΤΑΔΥΝΑΣΤΕΙΑ, ΚΑΤΑΔΟΥΛΩΣΙΣ, ΚΑΤΑΚΥΡΙΕΥΣΙΣ

Etymology: The word is a compound of the prefix ΚΑΤΑ- (kata-), meaning 'down' or 'against', and the verb ΔΥΝΑΣΤΕΥΩ (dynasteuō), meaning 'to be powerful' or 'to rule'. Thus, it literally means 'to rule down upon' or 'to rule against', conveying the sense of oppressive power.

G1783

Part of Speech: Noun

Sounds like: en-ekh-yoo-RAS-mon

Translations: pledge, security, a pledge, a security, a thing taken in pledge

Notes: This word refers to something given or taken as security for a debt or obligation, such as a pledge or a pawn. It is often used in contexts related to financial transactions or legal agreements, where an item is held as collateral until a debt is repaid. It is a compound word derived from 'ἐν' (in) and 'ἔχω' (to have/hold), combined with 'ἔχυρον' (a strong place, a defense), leading to the meaning of something held securely.

Inflection: Singular, Accusative, Neuter

Synonyms: ΕΝΕΧΥΡΟΝ, ΑΡΡΑΒΩΝ

Etymology: The word derives from the Greek noun ἐνέχυρον (enéchuron), meaning 'a pledge' or 'security'. It is formed from the preposition ἐν (en, 'in') and ἔχω (echō, 'to have, to hold'), combined with the suffix -υρον, which denotes a place or instrument. The concept is of something held 'in' or 'as' security.

G3784

Part of Speech: Participle

Sounds like: oh-FEY-lon-tos

Translations: (of) owing, (of) being indebted, (of) being obligated, (of) being bound

Notes: This word is a present active participle derived from the verb 'ὈΦΕΙΛΩ', meaning 'to owe', 'to be indebted', or 'to be obligated'. As a participle, it functions like an adjective or a noun, describing someone who is in the state of owing or being obligated. In this genitive form, it typically translates as 'of one who owes' or 'of one who is indebted'. It can refer to a person or thing that has a debt or obligation.

Inflection: Present Active Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΧΡΕΩΣΤΗΣ, ΥΠΟΧΡΕΟΣ

Etymology: The word 'ὈΦΕΙΛΩ' comes from an ancient root meaning 'to be bound' or 'to be under obligation'. It is related to the concept of debt and duty.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-see

Translations: he will give back, he will pay back, he will render, he will restore, he will repay

Notes: This word describes the action of giving something back, paying a debt, or rendering what is due. It often implies a return or restoration, whether of an object, a payment, or a consequence. It can be used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ἈΠΟΤΙΝΩ, ἈΝΤΑΠΟΔΙΔΩΜΙ, ἈΠΟΚΑΘΙΣΤΗΜΙ

G0725

Part of Speech: Noun

Sounds like: ar-PAG-ma

Translations: something seized, plunder, booty, prey, a thing to be grasped, a thing seized

Notes: This word refers to something that has been seized, plundered, or carried off, often with force or violence. It can describe spoils of war, stolen goods, or anything taken as prey. In some contexts, it can also refer to something considered a prize or something to be eagerly grasped or held onto.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ, ΠΡΟΝΟΜΗ

Etymology: From the verb ἁρπάζω (harpazō), meaning 'to seize, snatch, carry off by force'. The suffix -μα (-ma) forms nouns indicating the result of an action.

G3983

Part of Speech: Participle

Sounds like: pay-NOHN-tee

Translations: (to) the one hungering, (to) the hungry one, (to) him who hungers

Notes: This word is a participle derived from the verb 'to hunger'. It describes someone who is experiencing hunger. In this dative form, it indicates the recipient of an action, meaning 'to the one who is hungry' or 'to the hungry person'. It functions like a noun in this context, referring to a specific individual.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΠΤΩΧΩ

Etymology: The word ΠΕΙΝΑΩ (peinaō) comes from the Proto-Indo-European root *peh₂- meaning 'to feed, to graze'.

G1131

Part of Speech: Adjective

Sounds like: GYM-non

Translations: naked, a naked one, unclothed, bare, exposed, a bare one

Notes: This word describes something or someone as being without clothing, or more broadly, as being exposed, uncovered, or vulnerable. It can refer to a person who is literally naked, or it can be used metaphorically to describe something that is plainly visible, unadorned, or lacking protection. In some contexts, it can also mean poorly clothed or lightly clad.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

G4016

Part of Speech: Verb

Sounds like: peh-ree-bah-LEH-ee

Translations: to throw around, to put around, to clothe, to surround, to cast about, to put on

Notes: This verb means to throw or cast around something, often implying the act of clothing or surrounding. It can be used in various contexts, such as putting on garments, encircling a place, or metaphorically surrounding someone with something like shame or protection. The form 'ΠΕΡΙΒΑΛΕΙ' is an inflection of the verb 'περιβάλλω'.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΠΕΡΙΤΙΘΗΜΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5110

Part of Speech: Noun

Sounds like: TOH-koh

Translations: interest, usury, birth, offspring, a birth, an offspring

Notes: This word refers to interest on money, often with the negative connotation of usury. It can also refer to the act of giving birth or the offspring itself. In the context of money, it describes the additional amount charged for lending money. In the context of birth, it describes the act of bringing forth or the resulting child.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΚΤΩ, ΓΕΝΝΗΜΑ, ΑΠΟΓΟΝΟΣ

Etymology: The word ΤΟΚΟΣ (tokos) comes from the verb τίκτω (tiktō), meaning 'to beget, to bring forth, to produce'. It originally referred to the act of giving birth or the product of birth, and later extended to the 'product' or 'increase' of money, i.e., interest.

G4121

Part of Speech: Noun

Sounds like: pleh-oh-NAS-mon

Translations: excess, superabundance, usury, interest, a superabundance, an excess

Notes: This word refers to an excess, superabundance, or surplus of something. In a financial context, it specifically denotes usury or interest charged on a loan, implying an amount beyond the principal. It can be used to describe anything that is more than what is needed or expected.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΛΕΟΝΑΖΩ

Etymology: The word comes from the Greek verb πλεονάζω (pleonazo), meaning 'to superabound, to be more than enough', which itself is derived from πλείων (pleion), meaning 'more'.

Part of Speech: Verb

Sounds like: ah-poh-STREP-see

Translations: will turn away, will turn back, will return, will avert, will cause to return

Notes: This word means to turn something away or back, or to turn oneself away or back. It can be used both transitively (to turn something) and intransitively (to turn oneself). It often implies a physical turning, but can also be used metaphorically, such as turning away from a path or turning back to a previous state or person. It can also mean to cause something to return or to avert something.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: EPISTREPHO, STREPHO, APOTREPO

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G4198

Part of Speech: Verb

Sounds like: peh-por-YOO-tai

Translations: he has gone, he has departed, he has traveled, he has walked

Notes: This is a verb in the perfect tense, middle or passive voice, third person singular. It describes an action that has been completed in the past and whose results continue into the present. It means 'he has gone' or 'he has departed' and is often used to describe someone who has traveled a distance or gone on a journey. It can also imply a manner of life or conduct, meaning 'he has walked' in a certain way.

Inflection: Perfect, Middle or Passive Voice, Indicative Mood, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G5442

Part of Speech: Verb

Sounds like: peh-foo-LAK-tai

Translations: has been guarded, has been kept, has been observed, has been preserved

Notes: This is the third person singular, perfect passive indicative form of the verb φυλάσσω (phylassō), meaning 'to guard', 'to keep', or 'to observe'. In this form, it indicates an action that was completed in the past and has ongoing results in the present, specifically that something 'has been guarded' or 'has been kept'. It describes a state of being protected or maintained.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ

Etymology: The word φυλάσσω (phylassō) comes from φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G1632

Part of Speech: Participle

Sounds like: ek-KHEH-on-tah

Translations: pouring out, shedding, spilling

Notes: This word is a present active participle of the verb 'ἐκχέω', meaning 'to pour out', 'to shed', or 'to spill'. It is a compound word formed from the preposition 'ἐκ' (out of, from) and the verb 'χέω' (to pour). It describes an action that is currently happening or ongoing, indicating someone or something that is in the process of pouring out or shedding something.

Inflection: Present Active Participle, Accusative Singular, Masculine or Neuter

Synonyms: ΧΕΩ, ΕΚΧΥΝΩ

G4160

Part of Speech: Participle

Sounds like: poy-OON-tah

Translations: doing, making, producing, performing, working, creating

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it describes someone or something that is currently performing the action of doing or making. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or adverbially, describing how an action is performed. In the given examples, it refers to 'the one doing these things' or 'those doing the works'.

Inflection: Present, Active, Accusative, Plural, Neuter or Present, Active, Accusative, Singular, Masculine

Synonyms: ΠΡΑΤΤΟΝΤΑ, ΕΡΓΑΖΟΜΕΝΟΝ, ΤΕΛΟΥΝΤΑ

Etymology: The verb 'ποιέω' (poieō) comes from an uncertain origin, possibly related to 'πόνος' (ponos), meaning 'toil' or 'labor'.

G0266

Part of Speech: Noun

Sounds like: ah-MAR-tay-mah

Translations: sin, a sin, trespass, a trespass, offense, an offense

Notes: This word refers to a sin, a trespass, or an offense. It describes an act of wrongdoing, a deviation from what is right or expected, or a failure to meet a standard. It is commonly used in religious contexts to denote a moral or spiritual transgression.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΝΟΜΙΑ

Etymology: From the verb ἀμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed with the suffix -μα, which indicates the result of an action.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G3392

Part of Speech: Verb

Sounds like: eh-mee-AH-nen

Translations: he defiled, she defiled, it defiled, he polluted, she polluted, it polluted, he stained, she stained, it stained, he made unclean, she made unclean, it made unclean

Notes: This word is the third person singular aorist active indicative form of the verb 'μιαίνω'. It means to defile, pollute, stain, or make unclean. It is often used in a religious or moral context, referring to the act of rendering something or someone ritually or morally impure. It describes a completed action in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

Etymology: The word μιαίνω is of uncertain origin, possibly related to words meaning 'to smear' or 'to stain'.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G2616

Part of Speech: Verb

Sounds like: kah-teh-dy-nas-TEV-sen

Translations: to oppress, to exercise dominion over, to tyrannize, to overpower

Notes: This is a compound verb meaning to exercise dominion over someone, often in an oppressive or tyrannical way. It describes the act of subjugating or dominating others, usually with an implication of unjust or harsh treatment. It can be used to describe a ruler or powerful individual exerting control over a people or a weaker party.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΠΟΝΕΩ

Etymology: The word ΚΑΤΑΔΥΝΑΣΤΕΥΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb δυναστεύω (dynasteuō), meaning 'to be powerful' or 'to rule'. The combination implies ruling or exercising power in a suppressive or oppressive manner.

G0726

Part of Speech: Verb

Sounds like: heer-PAH-sen

Translations: he seized, he snatched, he took away, he carried off, he caught up

Notes: This word describes the action of seizing, snatching, or carrying something away, often with force or suddenness. It implies a quick and decisive action of taking possession. It is typically used in the third person singular, indicating that 'he,' 'she,' or 'it' performed the action.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ἁρπάζω (harpazō) comes from the Proto-Indo-European root *serp-, meaning 'to seize' or 'to snatch'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he made, she made, it made, he appointed, she appointed, it appointed

Notes: This word is the third person singular aorist indicative form of the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' 'to make,' or 'to appoint.' It describes an action that occurred in the past, completed at a specific point in time. It can be used in sentences like 'He placed the book on the table' or 'She appointed him as leader.' The middle/passive voice suggests the subject either performed the action for themselves or had the action done to them.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ἘΒΑΛΕΝ, ἘΠΟΙΗΣΕΝ, ἘΘΗΚΕΝ

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).

G4160

Part of Speech: Verb

Sounds like: peh-POY-ee-ken

Translations: he has made, he has done, he has produced, he has performed

Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-keh

Translations: he gave, she gave, it gave, he granted, she granted, it granted, he put, she put, it put

Notes: This word is a verb meaning 'to give', 'to grant', or 'to put'. It is used to describe an action of bestowing something or placing something. This specific form indicates that the action of giving or granting happened in the past and was completed.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2289

Part of Speech: Verb

Sounds like: tha-na-TOH-thay-seh-tai

Translations: he will be put to death, he will be killed

Notes: This word means 'he will be put to death' or 'he will be killed'. It is a verb in the passive voice, indicating that the subject of the verb is the one receiving the action of being killed, rather than performing it. It is used to describe a future event where someone will suffer death.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ

Etymology: The word ΘΑΝΑΤΟΩ (thanatoō) is derived from the noun ΘΑΝΑΤΟΣ (thanatos), meaning 'death'. The suffix -όω indicates a causative verb, meaning 'to cause to die' or 'to put to death'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G5399

Part of Speech: Verb

Sounds like: fo-bee-THEE

Translations: fear, be afraid, be terrified, revere, respect

Notes: This word is a form of the verb 'phobeomai', meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to revere' or 'to respect' in a religious context, especially when referring to God. It is used to express a state of being fearful or showing reverence.

Inflection: Aorist, Passive, Imperative or Subjunctive, Third Person Singular

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word 'phobeomai' comes from 'phobos', meaning 'fear' or 'panic'. It is related to the English word 'phobia'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4016

Part of Speech: Verb

Sounds like: peh-ree-EH-bah-len

Translations: he clothed, he put around, he threw around, he surrounded, he encompassed

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Together, it means to throw around, to put around, to clothe, or to surround. It is often used in the context of putting on clothing or encompassing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΖΩΝΝΥΜΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

Part of Speech: Verb

Sounds like: ap-es-TREP-se

Translations: turned away, returned, turned back, sent back, averted

Notes: This is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'στρέφω' (strephō), meaning 'to turn'. Together, it means to turn away, to return, or to send back. It can be used transitively, meaning to turn something or someone away, or intransitively, meaning to turn oneself away or to return.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2347

Part of Speech: Noun

Sounds like: thlip-SEI

Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble

Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ

G2347

Part of Speech: Noun

Sounds like: THLIP-see

Translations: tribulation, affliction, distress, trouble, oppression, a tribulation, an affliction

Notes: This word refers to pressure, distress, or suffering. It can describe physical pressure, but more commonly refers to emotional or spiritual hardship, trouble, or persecution. It is often used to denote a period of great difficulty or anguish.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΔΟΚΙΜΑΣΙΑ

Etymology: The word comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to oppress'. It describes the state of being pressed or afflicted.

G1727

Part of Speech: Adjective, Noun, Adverb

Sounds like: eh-NAN-tee-ah

Translations: opposite, contrary, hostile, an adversary, a contrary thing, an opposite thing, against, in opposition to

Notes: This word describes something that is opposite, contrary, or hostile. It can be used as an adjective to modify a noun, or as a noun itself to refer to an adversary or opponent. When used with a preposition, it can function adverbially to mean 'against' or 'in opposition to'. For example, 'ἐκ ἐναντίας' means 'from the opposite side' or 'in opposition'.

Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ

Etymology: The word ΕΝΑΝΤΙΟΣ (enantios) comes from the Greek preposition ἐν (en), meaning 'in', and ἀντίος (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or contrary to something else.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G3551

Part of Speech: Adjective, Noun

Sounds like: NOH-mee-mah

Translations: lawful, legal, customary, ordinances, statutes, laws, a lawful thing, lawful things

Notes: This word refers to things that are lawful, legal, or customary. It can describe actions or objects that are in accordance with established law, custom, or tradition. When used as a noun, it often refers to specific laws, statutes, or ordinances.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΝΟΜΟΙ, ΔΙΚΑΙΑ, ΕΝΤΟΛΑΙ

Etymology: The word derives from the Greek word ΝΟΜΟΣ (nomos), meaning 'law' or 'custom'.

G4933

Part of Speech: Verb

Sounds like: soon-eh-tay-REH-sen

Translations: he kept, she kept, it kept, he preserved, she preserved, it preserved, he observed, she observed, it observed

Notes: This word is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΤΗΡΕΩ (to keep, guard, observe). It means to keep or preserve something carefully, often implying a thorough or complete keeping. It can refer to keeping laws, commandments, or even people or things safe.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1344

Part of Speech: Verb

Sounds like: dee-KAH-ee-oh

Translations: I justify, I declare righteous, I make righteous, I acquit

Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, a lawlessness, an iniquity

Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, unrighteous, wicked, a lawless one, an unrighteous one

Notes: This word describes someone or something that is without law, disobedient to law, or acting contrary to law. It is a compound word formed from 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It can be used as an adjective to describe a person or action, or as a noun to refer to a 'lawless person' or 'one who disregards the law'.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is derived from the prefix 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.

Part of Speech: Verb

Sounds like: ah-pos-TREP-see

Translations: you will turn away, you will avert, you will reject, you will turn back

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Therefore, it means 'to turn away from' or 'to turn back'. It is used to describe the act of averting something, rejecting a request, or turning oneself or something else away from a particular direction or person.

Inflection: Future, Indicative, Active, 2nd Person, Singular

Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΔΟΚΙΜΑΖΩ

G5442

Part of Speech: Verb

Sounds like: foo-LAK-say-tai

Translations: he may guard, he may keep, he may observe, he may watch, he may protect, he may beware

Notes: This word means to guard, keep, observe, or protect. It is used to describe the act of being watchful or careful, often in the sense of obeying commands or protecting oneself from danger. It can also mean to beware of something.

Inflection: Third Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΦΥΛΑΤΤΩ

Etymology: From φύλαξ (phylax, "a guard"), which is of uncertain origin.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-moo

Translations: (of) lawless, (of) an unrighteous one, (of) a lawless one, (of) wicked

Notes: This word describes something or someone that is without law, disobedient to law, or unrighteous. As an adjective, it modifies a noun, indicating a quality of lawlessness. As a noun, it refers to a person who is lawless or unrighteous. It is often used to describe those who act contrary to divine or moral law.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is a compound word formed from the prefix Ἀ- (a-), meaning "without" or "not," and ΝΟΜΟΣ (nomos), meaning "law." Thus, its literal meaning is "without law."

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Verb

Sounds like: ah-pos-TREP-sai

Translations: to turn away, to turn back, to return, to avert, to pervert

Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3403

Part of Speech: Verb

Sounds like: mnays-THOH-sin

Translations: they may remember, they may be remembered, they may mention, they may be mentioned

Notes: This word is a verb meaning 'to remember' or 'to be remembered'. It is often used in the context of recalling past events or people, or of something being brought to mind. It can also mean 'to mention' or 'to make mention of'. The passive voice implies being remembered or being brought to mind by others.

Inflection: Third Person Plural, Aorist, Subjunctive, Passive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΜΕΜΝΗΜΑΙ

Etymology: The word μιμνήσκω (mimnēskō) comes from the Proto-Indo-European root *men- (to think, remember). It is related to words concerning memory and mental activity.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3895

Part of Speech: Verb

Sounds like: pa-reh-PEH-sen

Translations: fell away, fell beside, stumbled, sinned, transgressed

Notes: This is a compound verb, formed from the preposition παρά (para), meaning 'beside' or 'away from', and the verb πίπτω (pipto), meaning 'to fall'. Together, it means 'to fall beside', 'to fall away from', or 'to stumble'. In a moral or spiritual sense, it refers to falling away from truth or righteousness, hence 'to sin' or 'to transgress'. It describes an action of deviation or error.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΤΑΙΩ, ΠΑΡΑΒΑΙΝΩ

G2036

Part of Speech: Verb

Sounds like: ay-PAH-teh

Translations: you said, you spoke, say, speak

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G2720

Part of Speech: Verb

Sounds like: kah-tev-THOO-nee

Translations: directs, guides, straightens, makes straight, prospers

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb εὐθύνω (euthynō, meaning 'to make straight' or 'to guide'). It means to direct, guide, or make something straight, often implying a successful or prosperous outcome. It is used to describe an action where someone or something is being led or steered in the correct direction.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΟΔΗΓΕΩ, ΕΥΘΥΝΩ, ΚΑΘΟΔΗΓΕΩ

Etymology: From Ancient Greek κατά (kata, 'down, according to') and εὐθύνω (euthynō, 'to make straight, to guide'). The combination implies a strong or complete direction.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3900

Part of Speech: Noun

Sounds like: pa-rap-TOH-ma

Translations: transgression, trespass, sin, fault, offense, a transgression, a trespass, a sin, a fault, an offense

Notes: This word refers to a false step, a deviation from the right path, or a lapse in conduct. It signifies a transgression or an offense against a moral or divine law. It is a compound word, formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'πτῶμα' (ptoma), meaning 'a fall' or 'a lapse.' Thus, it literally means 'a falling beside' or 'a false step.' It is often used in a moral or ethical sense to denote a sin or a trespass.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek παράπτωμα (paráptōma), a compound of παρά (pará, “beside, alongside”) and πτῶμα (ptôma, “a fall, a lapse”).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0459

G3588, G3739, G3778, G5101

Part of Speech: Adjective, Noun

Sounds like: AH-no-mon

Translations: lawless, an outlaw, wicked, unrighteous, lawbreaker, without law, a lawless one

Notes: This word describes someone or something that is without law, or acts contrary to law. It can refer to a person who is a lawbreaker or an outlaw, or an action that is wicked or unrighteous because it disregards established law, whether divine or human. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'νόμος' (nomos, meaning 'law').

Inflection: Singular, Masculine or Neuter, Accusative

Synonyms: ΑΘΕΜΙΤΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΝΟΜΟΣ is a compound of the privative alpha (ἀ-) meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2720

Part of Speech: Verb

Sounds like: kah-TOR-thoy

Translations: to make straight, to set right, to succeed, to prosper, to accomplish, to achieve, to perform

Notes: This verb means to make something straight, to set it right, or to bring it to a successful conclusion. It can refer to succeeding in an endeavor, prospering, or accomplishing a task. It implies a sense of rectifying or bringing to a proper state. In the provided examples, it is used to describe a path or way being 'straight' or 'right'.

Inflection: Present Indicative, Active Voice, Third Person Singular or Present Subjunctive, Active Voice, Second Person Singular

Synonyms: ΕΥΟΔΟΩ, ΚΑΤΕΥΘΥΝΩ, ΕΠΙΤΕΛΕΩ

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G1994

Part of Speech: Verb

Sounds like: ep-is-TRAF-ee-teh

Translations: turn, turn back, return, convert, be converted

Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place, or metaphorically to describe a spiritual turning or conversion, often implying a change of mind, allegiance, or behavior towards God. It is a compound word formed from 'ἐπί' (upon, to) and 'στρέφω' (to turn).

Inflection: Aorist, Imperative, Second Person, Plural, Passive

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G2851

Part of Speech: Noun

Sounds like: koh-LAH-sin

Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction

Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.

G0761

Part of Speech: Verb

Sounds like: ay-seh-BEE-sah-teh

Translations: you acted impiously, you were ungodly, you committed sacrilege, you sinned

Notes: This word is the aorist active indicative, second person plural form of the verb 'ἀσεβέω' (asebeō). It means to act impiously, to be ungodly, or to commit sacrilege. It describes actions that are irreverent or disrespectful towards God or sacred things. In a sentence, it would be used to state that a group of people 'acted impiously' or 'were ungodly' in the past.

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ἈΝΟΜΈΩ, ἉΜΑΡΤΆΝΩ

Etymology: The word ἀσεβέω (asebeō) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the word σεβέω (sebeō), meaning 'to worship' or 'to revere'. Thus, it literally means 'to not worship' or 'to be without reverence'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G0599