2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1608

Part of Speech: Verb

Sounds like: eks-eh-por-NEH-oo-san

Translations: they committed fornication, they prostituted themselves, they were unfaithful, they went after other gods

Notes: This word is a compound verb formed from the prefix 'ἐκ-' (ek-), meaning 'out of' or 'completely,' and 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a harlot.' In its literal sense, it refers to engaging in sexual immorality. Figuratively, especially in religious contexts, it describes spiritual unfaithfulness, such as abandoning God to worship other deities or idols, often implying a complete and deliberate turning away. It is used to describe a group of people who have fully engaged in such acts.

Inflection: Aorist Indicative, Active Voice, 3rd Person Plural

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ, ΑΠΟΣΤΑΤΕΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1223, G3933

Part of Speech: Verb

Sounds like: dee-eh-par-theh-NEV-thee-san

Translations: they were deflowered, they were violated, they were ravished

Notes: This is a compound verb, formed from the prefix 'δια-' (dia-) meaning 'through' or 'completely', and the verb 'παρθενεύω' (partheneúō) which means 'to be a virgin' or 'to act as a virgin'. In this passive form, it means 'to be deflowered' or 'to be violated'. It describes the act of losing one's virginity, often implying a forceful or non-consensual act, or a complete loss of virginity. It is used to describe a group of people who underwent this experience.

Inflection: 3rd Person Plural, Aorist, Indicative, Passive

Synonyms: ΜΙΑΙΝΩ, ΦΘΕΙΡΩ, ΑΤΙΜΑΖΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3636

Part of Speech: Proper Noun

Sounds like: oh-ho-LEE-bah

Translations: Oholibah

Notes: Oholibah is a symbolic name used in the Old Testament, specifically in the book of Ezekiel, to represent Jerusalem. It is used in conjunction with Oholah (Samaria) to describe the spiritual unfaithfulness and idolatry of the kingdoms of Israel and Judah. The name itself means 'my tent is in her' or 'my tabernacle is in her', referring to God's dwelling place in Jerusalem.

Inflection: Singular, Nominative, Feminine

Etymology: The name Oholibah is of Hebrew origin, derived from the Hebrew words 'ohel' (tent) and 'bah' (in her), meaning 'my tent is in her'. It is a symbolic name used in prophetic literature.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

G3686

Part of Speech: Proper Noun

Sounds like: oh-OH-lah

Translations: Oholah

Notes: Oholah is a symbolic name used in the Old Testament, specifically in the book of Ezekiel, to represent Samaria, the capital of the northern kingdom of Israel. She is depicted as a harlot who committed spiritual adultery by worshipping idols and forming alliances with foreign nations instead of remaining faithful to God. The name is used to illustrate the unfaithfulness of Israel.

Inflection: Singular, Nominative, Feminine

Etymology: The name Oholah is of Hebrew origin, meaning 'her tent' or 'my tent is in her'. It is a symbolic name given to Samaria in the book of Ezekiel to represent its spiritual unfaithfulness.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2007

Part of Speech: Verb

Sounds like: eh-PEH-theh-toh

Translations: put on, laid upon, placed, set upon, imposed, applied

Notes: This is a compound verb formed from the preposition 'ἐπί' (on, upon) and the verb 'τίθημι' (to put, place). It generally means to put something on or upon something else, to lay upon, or to impose. It can be used in various contexts, such as putting on clothing, laying hands on someone, or imposing a crown or a burden.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'on, upon, over', and the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, set'. Its meaning is therefore 'to put upon' or 'to place on'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2038

Part of Speech: Noun

Sounds like: eh-ras-TAS

Translations: lovers, paramours

Notes: This word refers to a lover or paramour, often with a connotation of illicit or passionate love. It is typically used to describe someone who is romantically or sexually involved with another person, sometimes outside of marriage. In the provided examples, it appears in the accusative plural, indicating that the 'lovers' are the direct object of an action.

Inflection: Masculine, Plural, Accusative

Synonyms: ΦΙΛΟΣ, ἘΡΩΜΕΝΟΣ

Etymology: The word derives from the verb ἐράω (eraō), meaning 'to love passionately' or 'to desire'.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1746

Part of Speech: Verb (Participle)

Sounds like: en-de-DY-ko-tas

Translations: having put on, having clothed, having dressed, having worn

Notes: This word is a perfect active participle, meaning 'having put on' or 'having clothed oneself'. It describes someone who has already performed the action of dressing or putting on something. It is often used to describe a state of being clothed or adorned with something, or to indicate that a person has taken on a particular characteristic or quality.

Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΥΣ, ΗΜΦΙΕΣΜΕΝΟΥΣ

G5192

Part of Speech: Adjective

Sounds like: yah-kin-THI-nah

Translations: hyacinthine, of hyacinth, purple, violet, a hyacinthine, a purple

Notes: This word is an adjective describing something as being made of hyacinth or having the color of hyacinth, which is typically a deep blue or purple. It can be used to describe materials, fabrics, or colors. For example, it might describe a purple garment or a covering made from a hyacinth-colored material.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word derives from the noun ΥΑΚΙΝΘΟΣ (hyakinthos), referring to the hyacinth flower or a precious stone of a similar color. It is related to the color purple or deep blue.

G2233

Part of Speech: Participle, Noun

Sounds like: hay-goo-MEH-noos

Translations: leaders, rulers, chiefs, governors, commanders, guides, a leader, a ruler

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to guide'. It refers to those who are in a position of leadership, authority, or guidance. It can be translated as 'leaders', 'rulers', or 'chiefs', depending on the context. It is often used to describe those who have authority over a group of people, such as elders in a church or commanders in an army.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΑΣ, ΠΡΟΕΣΤΩΤΑΣ, ΚΥΡΙΟΥΣ

Etymology: The word 'hegeomai' comes from the Greek root 'heg-', meaning 'to lead'. It is related to words like 'hodos' (way, path) and implies guiding along a path.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4202

Part of Speech: Noun

Sounds like: por-NEH-ee-an

Translations: fornication, sexual immorality, prostitution, a fornication, a sexual immorality, a prostitution

Notes: This word refers to illicit sexual intercourse, often translated as 'fornication' or 'sexual immorality'. It can also refer to prostitution or idolatry, especially when used metaphorically in a religious context. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ

Etymology: The word ΠΟΡΝΕΙΑ (porneia) derives from the Greek verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling women into prostitution. It is related to πόρνη (pornē), meaning 'prostitute'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G1761

Part of Speech: Noun

Sounds like: en-thoo-MEE-mah-sin

Translations: (to) thoughts, (to) reasonings, (to) considerations, (to) reflections, (to) imaginations

Notes: This word refers to thoughts, reasonings, or considerations that one holds in their mind. It can also denote a plan or a device. It is often used in a context that describes the inner workings of a person's mind, their intentions, or their mental processes.

Inflection: Plural, Dative, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΟΙΣ, ΛΟΓΙΣΜΟΙΣ, ΕΝΝΟΙΑΙΣ

Etymology: The word ἘΝΘΥΜΗΜΑ (enthymēma) comes from the verb ἘΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to ponder, consider, or reflect upon', which itself is derived from ἘΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'soul, spirit, mind').

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LIH-pen

Translations: he left behind, she left behind, it left behind, he abandoned, she abandoned, it abandoned, he forsook, she forsook, it forsook

Notes: This word is a compound verb meaning 'to leave behind,' 'to abandon,' or 'to forsake.' It implies a complete act of leaving something or someone in a particular state or place, often with a sense of desertion or neglect. It is used to describe an action that was completed in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Verb

Sounds like: dee-eh-par-theh-NEH-oo-san

Translations: they deflowered, they violated, they corrupted

Notes: This verb describes the act of deflowering or violating someone, specifically a virgin. It implies a complete and thorough act of corruption or loss of virginity. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'completely', and παρθενεύω (partheneúō), meaning 'to be a virgin' or 'to act as a virgin'. The prefix διά intensifies the action, indicating a complete or thorough deflowering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΦΘΕΙΡΩ, ΛΥΜΑΙΝΟΜΑΙ, ΒΙΑΖΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-kah

Translations: I handed over, I delivered, I committed, I entrusted, I betrayed

Notes: This is a compound verb meaning to hand over, deliver, commit, or betray. It is often used in contexts of giving something or someone into the power or care of another, or to surrender. It can also carry the negative connotation of betrayal, especially when referring to handing someone over to an enemy or authority for judgment.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. This combination conveys the sense of giving something over from one's side to another.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G1311

Part of Speech: Verb

Sounds like: dee-ef-THAY-reh

Translations: destroyed, corrupted, ruined, perished, spoiled, wasted

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. Therefore, the compound verb means 'to utterly destroy', 'to corrupt thoroughly', 'to ruin completely', or 'to cause to perish'. It is used to describe the complete destruction or moral corruption of something or someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΟΛΕΘΡΕΥΩ

Etymology: The word ΔΙΑΦΘΕΙΡΩ is formed from the prefix διά (dia), meaning 'through' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. The prefix intensifies the meaning of the base verb.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1451

Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

Part of Speech: Adjective

Sounds like: yoo-PAH-roo-fah

Translations: well-bordered, well-fringed, richly embroidered, splendidly adorned

Notes: This word describes something that is well-bordered, well-fringed, or richly adorned, often referring to garments or textiles. It implies a sense of quality, beauty, or richness in the decorative edges or borders of an item. It would be used to describe an object, typically a piece of clothing, that has elaborate or fine borders.

Inflection: Plural, Accusative, Neuter

Synonyms: ΠΟΛΥΤΕΛΗΣ, ΚΟΣΜΙΟΣ

Etymology: The word is a compound of the prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and ΠΑΡΥΦΗ (paruphē), meaning 'border' or 'fringe'. Thus, it literally means 'well-bordered' or 'well-fringed'.

G2460

Part of Speech: Participle

Sounds like: hip-pa-ZOH-me-noos

Translations: riding, being ridden, those riding, those being ridden

Notes: This word is a present middle/passive participle, meaning 'riding' or 'being ridden'. It describes an action that is currently happening or ongoing. As a participle, it functions like an adjective, modifying a noun or pronoun, or it can act as a noun itself, referring to 'those who are riding' or 'those who are being ridden'.

Inflection: Present, Middle/Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΙΠΠΕΥΟΝΤΑΣ, ΕΠΙΒΑΙΝΟΝΤΑΣ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: I saw, they saw, he saw, she saw, it saw

Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ

Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.

Part of Speech: Verb

Sounds like: meh-mee-AN-tai

Translations: have been defiled, have been polluted, have been stained, have been corrupted

Notes: This word describes a state of having been made unclean, defiled, or polluted, often in a moral or ritual sense. It implies that an action has occurred in the past, and the result of that action (the defilement) continues into the present. It is used to describe something that has become impure or corrupted.

Inflection: Third Person Plural, Perfect, Indicative, Passive

Synonyms: ΜΟΛΥΝΩ, ΑΚΑΘΑΡΙΖΩ

Etymology: The word μιαίνω (miainō) is of uncertain origin, possibly related to a root meaning 'to stain' or 'to pollute'.

G4369

Part of Speech: Verb

Sounds like: pros-E-the-toh

Translations: he added, he put to, he continued, he proceeded

Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means to add something to what is already present, to put something to something else, or to continue doing something, often implying a repetition or continuation of an action. It can be used in contexts where someone adds to a quantity, or when they continue an action or narrative.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΤΙΘΕΩ

G2222

Part of Speech: Verb

Sounds like: ez-oh-grah-fee-MEH-noos

Translations: painted, depicted, drawn, portrayed

Notes: This word is a perfect passive participle, meaning 'having been painted' or 'having been drawn'. It describes something that has been depicted or portrayed, typically with colors or lines, like a picture or an image. It is often used to refer to images or figures that are painted on a surface.

Inflection: Plural, Accusative, Masculine, Perfect Passive Participle

Synonyms: ΓΡΑΦΩ, ΑΠΕΙΚΟΝΙΖΩ

Etymology: The word ΖΩΓΡΑΦΕΩ (zōgrapheō) is a compound word derived from ΖΩΟΣ (zōos), meaning 'living' or 'alive', and ΓΡΑΦΩ (graphō), meaning 'to write' or 'to draw'. Thus, it literally means 'to draw living things' or 'to depict life', evolving to mean 'to paint' or 'to portray'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5109

Part of Speech: Noun

Sounds like: TOY-khoo

Translations: of a wall, of the wall

Notes: This word refers to a wall, typically one that encloses or divides a space, such as a house or a city. It is used to denote the boundary or structure of a building or enclosure. In the provided examples, it appears in contexts relating to a stone crying out from a wall, or someone looking from behind a wall.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΙΧΟΣ, ΚΥΚΛΩΜΑ

Etymology: The word ΤΟΙΧΟΣ (toichos) is of uncertain origin, possibly related to the verb τείχω (teichō), meaning 'to build a wall'.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nas

Translations: images, idols, statues, likenesses

Notes: This word refers to images, likenesses, or representations of something, often in the sense of a statue or an idol. It can also refer to a physical resemblance or a copy. In a religious context, it often denotes an object of worship.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΓΑΛΜΑΤΑ, ΟΜΟΙΩΜΑΤΑ, ΤΥΠΟΙ

Etymology: The word ΕΙΚΩΝ (eikōn) comes from the Proto-Indo-European root *weyk-, meaning 'to be like, to resemble'. It is related to words signifying likeness or appearance.

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G1124

Part of Speech: Noun

Sounds like: grah-fee-DEE

Translations: (to) a stylus, (to) a pen, (to) a chisel, (to) an engraving tool

Notes: This word refers to a tool used for writing, drawing, or engraving. It could be a stylus for writing on wax tablets, a pen for ink, or a chisel or other sharp instrument for carving or engraving on harder surfaces like stone or metal. It is used here in the dative case, indicating the instrument by which an action is performed.

Inflection: Singular, Dative, Feminine

Synonyms: ΓΡΑΦΕΥΣ, ΓΡΑΜΜΑΤΕΥΣ

Etymology: The word ΓΡΑΦΙΣ (graphis) is derived from the verb γράφω (graphō), meaning 'to write, draw, engrave'. It refers to the instrument used for these actions.

G3799

Part of Speech: Noun

Sounds like: OP-sis

Translations: face, countenance, appearance, a face, an appearance

Notes: This word refers to the face or countenance of a person, or more broadly, to the general appearance or outward aspect of something. It can describe what something looks like or how it presents itself. For example, it might be used to describe someone's facial expression or the overall look of an object.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΩΠΟΝ, ΕἸΔΟΣ, ΜΟΡΦΗ

Etymology: From the verb ὀπτάνομαι (optanomai), meaning 'to see' or 'to appear'. It is related to the concept of sight and what is seen.

G3667

Part of Speech: Noun

Sounds like: oh-MOY-oh-mah

Translations: likeness, a likeness, resemblance, a resemblance, form, a form, image, an image, copy, a copy

Notes: This word refers to something that is similar to or resembles another thing, often implying a close correspondence in form or nature. It can denote a copy, an image, or a representation. It is used to describe something that is made in the likeness of something else, or that bears a strong resemblance to it.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the Greek verb ὁμοιόω (homoioō), meaning 'to make like' or 'to resemble', which itself comes from ὅμοιος (homoios), meaning 'like' or 'similar'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2647

Part of Speech: Participle

Sounds like: kah-tah-LYOO-on-tone

Translations: destroying, overthrowing, pulling down, lodging, staying, dissolving, abolishing, putting an end to, of those destroying, of those overthrowing, of those lodging

Notes: This word is a participle derived from the verb 'katalyō'. It describes an action of destroying, overthrowing, or pulling down, but can also mean to lodge or stay somewhere, or to dissolve or abolish something. As a genitive plural participle, it often translates as 'of those who are destroying' or 'of those who are lodging', indicating possession or relationship to the action.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΑΦΑΝΙΖΟΝΤΩΝ, ΑΝΑΣΤΑΤΟΥΝΤΩΝ, ΚΑΘΑΙΡΟΥΝΤΩΝ

Etymology: The word καταλύω (katalyō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λύω (lyō), meaning 'to loose', 'to release', or 'to untie'. Thus, it literally means 'to loose down' or 'to untie down', leading to meanings like 'to demolish' or 'to dissolve'.

Part of Speech: Verb

Sounds like: eh-mee-AH-ee-non

Translations: they were defiling, they were polluting, they were staining, they were contaminating

Notes: This word describes the act of making something unclean, impure, or defiled. It is used to refer to both physical and moral defilement. In a sentence, it would describe an ongoing action in the past, such as 'they were defiling the temple' or 'they were polluting the land'.

Inflection: Third Person, Plural, Imperfect Indicative, Active Voice

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ, ΚΟΙΝΟΩ

Etymology: The word μιαίνω (miainō) is of uncertain origin, possibly related to a root meaning 'to stain' or 'to soil'.

G4202

Part of Speech: Noun

Sounds like: por-NEH-yah

Translations: fornication, a fornication, sexual immorality, prostitution, harlotry

Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).

Part of Speech: Verb

Sounds like: eh-mee-AN-thay

Translations: was defiled, was polluted, was stained

Notes: This word describes something that was made unclean, impure, or contaminated. It is used to indicate that a person, object, or even a nation, has become ritually or morally defiled. It signifies a past action where the subject underwent the process of becoming impure.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

Etymology: The word μιαίνω is of uncertain origin, possibly related to a root meaning 'to stain' or 'to dye'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4129

Part of Speech: Verb

Sounds like: ep-lay-THOO-nas

Translations: you multiplied, you increased, you made abundant, you made numerous

Notes: This word is a verb meaning to multiply, increase, or make abundant. It describes the action of causing something to become greater in number or quantity. It is used when someone or something causes an increase in something else.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΥΠΛΑΣΙΑΖΩ

Etymology: The word πλnθύνω (plēthýnō) comes from the Greek word πλῆθος (plêthos), meaning 'a great number, multitude, crowd'.

G0363

Part of Speech: Verb

Sounds like: ah-nah-MNEH-sai

Translations: to remind, to recall, to bring to remembrance, to remember

Notes: This word is a verb meaning 'to remind' or 'to recall'. It is often used to describe the act of bringing something to someone's mind or remembering something oneself. In the provided examples, it appears in the infinitive form, indicating purpose, such as 'to remind of my iniquities' or 'to recall the day of your youth'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΙΜΝΗΣΚΩ, ὙΠΟΜΙΜΝΗΣΚΩ

Etymology: From ἀνά (ana, 'up, again') and μιμνήσκω (mimnēskō, 'to remind, remember'). It implies a renewed or intensified act of remembering or bringing to mind.

G4203

Part of Speech: Verb

Sounds like: ep-or-NEH-oo-sas

Translations: you committed fornication, you played the harlot, you prostituted yourself

Notes: This word describes the act of committing fornication, engaging in sexual immorality, or metaphorically, acting as a harlot or being unfaithful, especially in a spiritual sense towards God. It is often used to denote spiritual idolatry or unfaithfulness, likening it to physical prostitution. In a sentence, it would describe someone who has engaged in such an act.

Inflection: Aorist, Active, Indicative, Second Person, Singular

Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0127

Part of Speech: Noun

Sounds like: ai-DOI-ah

Translations: private parts, genitals, shameful parts

Notes: This word refers to the private or shameful parts of the body, specifically the genitals. It is a plural form, indicating multiple such parts or a general reference to them. It is often used in a context that implies modesty or a sense of shame associated with these body parts.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΩΣ, ΑἸΣΧΥΝΗ

Etymology: The word ΑἸΔΟΙΟΝ (aidoion) is derived from the Greek word αἰδώς (aidōs), meaning 'shame', 'modesty', or 'reverence'. It literally means 'that which causes shame or modesty', referring to the parts of the body that are considered private and should be covered.

G1980

Part of Speech: Verb

Sounds like: eh-peh-SKEP-soh

Translations: you visited, you inspected, you looked after, you cared for, you examined

Notes: This word is an inflected form of the verb 'episkeptomai', meaning to visit, inspect, look after, or examine. It is used to describe the act of paying attention to someone or something, often with the intent of providing care, oversight, or scrutiny. In the provided examples, it refers to the act of visiting or examining a situation or a person's actions.

Inflection: Second Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΞΕΤΑΖΩ, ΘΕΩΡΕΩ

Etymology: The word 'episkeptomai' is a compound word formed from the preposition 'epi' (upon, over) and the verb 'skeptomai' (to look, to examine). It conveys the idea of looking closely at or over something.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1825

Part of Speech: Verb

Sounds like: eks-eh-GHEH-ee-roh

Translations: to raise up, to awaken, to stir up, to arouse, to excite

Notes: This is a compound verb formed from the preposition ἐκ (ek, 'out of') and the verb ἐγείρω (egeirō, 'to raise, to awaken'). It means to raise up, awaken, or stir up, often implying bringing something or someone into action or existence. It can be used literally, as in raising someone from sleep, or figuratively, as in stirring up a nation or a shepherd.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐγείρω (egeirō), meaning 'to raise' or 'to awaken'. The root ἐγείρω comes from a Proto-Indo-European root meaning 'to awaken' or 'to rouse'.

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

Part of Speech: Proper Noun

Sounds like: SOO-eh

Translations: Soue

Notes: This word appears to be a proper noun, likely a name, possibly a variant or misspelling of a known biblical name. Given the context of the provided examples, it seems to refer to an individual or a group of people. It is not a common Koine Greek word and its exact meaning or reference is unclear without further context.

Inflection: Singular

Etymology: It's not clear what the etymology of this word is. It appears to be a transliteration or a variant of a name from another language, possibly Hebrew, but its exact origin is uncertain.

Part of Speech: Proper Noun

Sounds like: ee-KHOO-eh

Translations: Ychoue

Notes: This word appears to be a proper noun, likely a personal name or a place name, given its context in a list alongside other names. It is not a commonly recognized word in standard Koine Greek lexicons, suggesting it might be a less common variant, a transliteration of a foreign name, or potentially a textual variant or misspelling in the specific manuscript it appears in. Its exact meaning beyond being a name is not clear.

Inflection: Does not inflect

Etymology: The etymology of ΥΧΟΥΕ is unknown. It is likely a transliteration of a foreign name into Greek.

G5150

Part of Speech: Adjective

Sounds like: TRIS-soos

Translations: threefold, triple, three times, three-ply

Notes: This word is an adjective meaning 'threefold' or 'triple'. It is used to describe something that consists of three parts, is three times as much, or is done three times. It can modify nouns to indicate a quantity or characteristic related to the number three.

Inflection: Accusative, Plural, Masculine

Synonyms: ΤΡΙΠΛΟΥΣ, ΤΡΙΣ

Etymology: The word ΤΡΙΣΣΟΣ (trissos) is derived from the Greek word ΤΡΙΣ (tris), meaning 'thrice' or 'three times'.

G3686

Part of Speech: Adjective

Sounds like: oh-no-mas-TOOS

Translations: named, renowned, famous, a named, a renowned, a famous

Notes: This word describes something or someone that is named, renowned, or famous. It is used to indicate that a person or thing is well-known or has a good reputation. For example, one might speak of 'famous men' or 'a renowned city'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΝΔΟΞΟΣ, ΕΠΙΣΗΜΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ

Etymology: From the Greek word ὄνομα (onoma), meaning 'name', combined with the suffix -στός (-stos), which forms adjectives indicating capability or result.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G5167

Part of Speech: Noun

Sounds like: TRO-koy

Translations: wheels, a wheel, courses, a course

Notes: This word refers to a wheel, often used in the context of a chariot wheel or a potter's wheel. It can also metaphorically refer to a 'course' or 'path' of life, or a 'circuit' or 'revolution'. In the provided examples, it appears to refer to literal wheels, possibly as instruments of torture or as parts of a divine throne.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΚΥΚΛΟΣ, ΡΟΔΑ

Etymology: The word ΤΡΟΧΟΣ (trochos) comes from the verb τρέχω (trechō), meaning 'to run'. It literally refers to something that runs or revolves.

G2375

Part of Speech: Noun

Sounds like: thoo-REH-oy

Translations: shields, a shield

Notes: This word refers to a large, oblong shield, often door-shaped, used for protection in battle. It was typically large enough to cover the entire body of a soldier. In the provided examples, it is used in contexts of military equipment or defense.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΑΣΠΙΣ, ΣΑΚΟΣ

Etymology: The word 'θυρεός' (thyreos) is derived from 'θύρα' (thyra), meaning 'door', referring to the shield's shape and size, which resembled a door.

G0906

Part of Speech: Verb

Sounds like: bah-LEH-ee

Translations: he will throw, he will cast, he will put, he will lay, he will place, he will pour

Notes: This word is a form of the verb 'βάλλω' (ballō), meaning 'to throw, cast, or put'. It is used to describe the action of propelling something with force, or simply placing or laying something down. It can also refer to pouring liquids. In the provided examples, it is used in contexts of throwing up a mound, changing one's spirit, and casting a net.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΧΕΩ

G5438

Part of Speech: Noun

Sounds like: foo-la-KAYN

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ

Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1638

Part of Speech: Verb

Sounds like: ek-dee-kay-SOO-sin

Translations: they will avenge, they will vindicate, they will punish, they will exact punishment

Notes: This word is a verb meaning 'to avenge,' 'to vindicate,' or 'to punish.' It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It is often used in contexts of justice, retribution, or defending someone's rights. It is a compound word formed from 'ἐκ' (ek, 'out of' or 'from') and 'δίκη' (dikē, 'justice' or 'right').

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ

G2917

Part of Speech: Noun

Sounds like: KREE-mah-sin

Translations: (to) judgments, (by) judgments, (with) judgments, (to) decisions, (by) decisions, (with) decisions, (to) condemnations, (by) condemnations, (with) condemnations

Notes: This word refers to a judgment, decision, or condemnation. It can denote the act of judging, the verdict reached, or the sentence imposed. In the provided form, it is used in the dative case, indicating the means by which something is done, or the recipient of the action, often translated with prepositions like 'to,' 'by,' or 'with.'

Inflection: Dative, Plural, Neuter

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: The word ΚΡΙΜΑ (krima) derives from the verb κρίνω (krinō), meaning 'to judge' or 'to decide.' It refers to the result or outcome of judging.

G2205

Part of Speech: Noun

Sounds like: ZAY-lon

Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind

Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.

Inflection: Accusative, Singular, Masculine

Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ

Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G2598

Part of Speech: Verb

Sounds like: kah-tah-bah-LOO-sin

Translations: they will throw down, they will cast down, they will overthrow, they will lay down, they will demolish

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. It generally means to throw down, cast down, or overthrow. It can be used in various contexts, such as demolishing structures, defeating enemies, or laying foundations.

Inflection: Future Indicative, Active Voice, Third Person Plural

Synonyms: ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ, ΛΥΩ

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

G1562

Part of Speech: Verb

Sounds like: ek-DY-soo-sin

Translations: they will strip off, they will take off, they will divest

Notes: This word is a compound verb formed from the prefix 'εκ' (out of, from) and the verb 'δύω' (to put on, to enter). Together, 'εκδύω' means to strip off, take off, or divest, often referring to clothing or possessions. The form 'εκδύσουσιν' indicates an action that will happen in the future, performed by a group of people.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΔΥΩ, ΓΥΜΝΟΩ

Etymology: From Ancient Greek ἐκ (ek, “out of, from”) + δύω (duō, “to enter, to put on”).

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0706, G0142

Part of Speech: Proper Noun, Verb

Sounds like: AH-rayss

Translations: Ares, you may lift, you may take up, you may carry, you may remove, you may destroy, you may please, you may satisfy

Notes: This word has two primary meanings depending on context. As a proper noun, ἈΡΗΣ refers to Ares, the Greek god of war. As a verb, it is an inflected form that can come from either the verb αἴρω (to lift, take up, carry, remove, destroy) or ἀρέσκω (to please, satisfy). The context of the sentence determines which meaning is intended. For example, when referring to a king or a deity, it is the proper noun. When used in a command or a negative construction (e.g., 'do not lift'), it is the verb.

Inflection: Proper Noun (Nominative, Singular, Masculine); Verb (Aorist Subjunctive, Active, 2nd Person Singular, from αἴρω; or Present Subjunctive, Active, 2nd Person Singular, from ἀρέσκω)

Synonyms: ΕΝΥΑΛΙΟΣ, ΘΟΥΡΟΣ, ΠΟΛΕΜΟΣ

Etymology: The proper noun ἈΡΗΣ is of uncertain origin, possibly pre-Greek. The verb form comes from two distinct roots: αἴρω, meaning 'to lift, take up,' and ἀρέσκω, meaning 'to please, satisfy.'

G3403

Part of Speech: Verb

Sounds like: MNEES-thees

Translations: you may remember, you might remember, you should remember, remember, be remembered, be called to mind

Notes: This is a verb meaning 'to remember' or 'to call to mind'. It is in the aorist passive voice, but in Koine Greek, the aorist passive forms of this verb often take on an active meaning, especially in the subjunctive or imperative moods. Therefore, it can mean 'you may remember' (subjunctive) or 'remember!' (imperative). It is used to express a command, exhortation, or possibility related to recalling something to mind.

Inflection: Aorist, Passive, Subjunctive or Imperative, 2nd Person, Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G3860

Part of Speech: Verb

Sounds like: pa-ra-DI-doh-mee

Translations: deliver, hand over, betray, commit, entrust, give up

Notes: This verb means to deliver, hand over, or transmit something or someone. It can be used in various contexts, such as handing over a person to authorities, delivering goods, or entrusting something to someone's care. It can also carry the negative connotation of betraying someone by handing them over to an enemy.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside, with, by,' and the verb δίδωμι (didomi), meaning 'to give.' Thus, it literally means 'to give alongside' or 'to hand over.'

G3449

Part of Speech: Noun

Sounds like: POH-noos

Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses

Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G1131

Part of Speech: Adjective

Sounds like: goom-NEE

Translations: naked, unclothed, bare, a naked woman

Notes: This word describes someone or something that is without clothing or covering. It can refer to a person who is literally naked, or it can be used metaphorically to describe something that is exposed, vulnerable, or plainly evident. It is often used to emphasize a state of destitution or lack of protection.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

Etymology: The word comes from Proto-Indo-European, related to concepts of being bare or exposed.

G0153

Part of Speech: Verb, Participle

Sounds like: ahee-SKHUE-noo-sah

Translations: ashamed, being ashamed, put to shame, disgraced, dishonored

Notes: This word is a present active participle, meaning 'being ashamed' or 'causing shame'. It describes someone who is experiencing shame or disgrace, or someone who is bringing shame upon themselves or others. It can be used to describe a state of being or an action that results in shame.

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From αἶσχος (aiskhos, "shame, disgrace"). The verb means to feel shame or to be put to shame.

G0601

Part of Speech: Verb

Sounds like: ah-po-ka-loof-THEE-seh-tai

Translations: will be revealed, will be uncovered, will be disclosed

Notes: This word means 'will be revealed' or 'will be uncovered'. It describes an action where something previously hidden or unknown will become visible or known to others. It is used to indicate a future event where truth or information is brought to light.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΩΘΗΣΕΤΑΙ, ΔΗΛΩΘΗΣΕΤΑΙ

Etymology: The word ἀποκαλύπτω (apokalyptō) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, its literal meaning is 'to uncover' or 'to reveal'.

G0763

Part of Speech: Noun

Sounds like: ah-seh-BEH-yah

Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness

Notes: This word refers to a state of irreverence or disrespect towards God, or a lack of piety. It describes actions or attitudes that are contrary to divine law or moral principles, often implying a deliberate disregard for what is considered sacred or righteous. It is used to describe the general concept of wickedness or impiety.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ἈΣΕΒΕΙΑ (asebeia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'without worship'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

Part of Speech: Verb

Sounds like: eh-mee-AHY-noo

Translations: you were defiling, you were polluting, you were staining, you were contaminating

Notes: This word is a verb meaning to defile, pollute, stain, or contaminate. It is used to describe the act of making something unclean, either physically or morally. In the provided examples, it is used in the context of moral defilement, indicating that the subject was making themselves unclean through their actions or thoughts.

Inflection: Imperfect, Indicative, 2nd Person Singular, Middle or Passive Voice

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ, ΚΟΙΝΟΩ

Etymology: The word ΜΙΑΙΝΩ (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of ritual impurity.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thees

Translations: you went, you walked, you traveled

Notes: This word is a verb meaning 'to go', 'to walk', or 'to travel'. It describes the act of moving from one place to another. The form provided indicates a past action performed by 'you' (singular).

Inflection: Aorist, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage'. It signifies the act of making one's way or passing through.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0901

Part of Speech: Adjective, Adverb

Sounds like: BA-thoo

Translations: deep, a deep, profound, profoundly

Notes: This word means 'deep' or 'profound'. It can refer to physical depth, such as deep water or a deep pit, or to abstract depth, like deep wisdom or profound understanding. It can also function as an adverb meaning 'deeply' or 'profoundly'.

Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΒΑΘΟΣ, ΒΑΘΥΝΩ

Etymology: From the same root as βένθος (benthos), meaning 'depth'. It is related to the idea of going down or being low.

G4121

Part of Speech: Verb, Adjective

Sounds like: pleh-OH-na-zon

Translations: abounding, superabounding, excelling, exceeding, being more, having more, being left over, remaining, that which is left over, the remainder

Notes: This word is a present active participle of the verb 'πλεονάζω' (pleonazo), meaning 'to abound' or 'to be more than enough'. As a participle, it can function as a verb, describing an action, or as an adjective, describing a quality. It refers to something that is in excess, overflowing, or remaining after a portion has been taken or used. It can also describe something that is excelling or surpassing in quantity or quality.

Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-sai

Translations: to finish, to complete, to bring to an end, to accomplish, to fulfill, to execute, to make an end of, to bring about

Notes: This word is a compound verb formed from 'σύν' (together with) and 'τελέω' (to finish, to complete). It means to bring something to a complete end, to finish it entirely, or to accomplish a task. It can also imply the execution or fulfillment of something, often with a sense of finality or consummation. It is used to describe the completion of a process, a period of time, or a prophecy.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

G3182

Part of Speech: Noun

Sounds like: MEH-thayn

Translations: drunkenness, a drunkenness, intoxication

Notes: This word refers to the state of being drunk or intoxicated, often implying excessive consumption of alcohol. It describes the condition of being under the influence of strong drink. It is typically used in contexts discussing the effects or consequences of overindulgence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΙΝΟΠΟΤΙΑ, ΜΕΘΥΣΜΑ

Etymology: The word 'μέθη' (methē) is of uncertain origin, possibly related to 'μέθυ' (methy), meaning 'wine'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G3561

Part of Speech: Noun

Sounds like: neh-oh-may-NEE-as

Translations: of new moon, of a new moon, of new moons, of a new month, of new months

Notes: This word refers to the new moon or the first day of the month, which was a significant time for religious observances and festivals in ancient cultures, particularly among the Israelites. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'μήν' (men), meaning 'month' or 'moon'. It is often used in contexts discussing religious feasts or calendar observances.

Inflection: Singular or Plural, Genitive, Feminine

G2980

Part of Speech: Verb

Sounds like: leh-LAH-lee-kah

Translations: I have spoken, I have said, I have talked

Notes: This is a verb in the perfect active indicative tense, first person singular. It means 'I have spoken' or 'I have said'. The perfect tense indicates an action completed in the past with continuing results or relevance in the present. It describes the state resulting from a past action.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΛΑΛΕΩ is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or speaking.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G0001

Part of Speech: Verb

Sounds like: ah-per-RIP-sas

Translations: you cast away, you threw away, you rejected, you cast off, you threw off

Notes: This word is a verb meaning 'you cast away' or 'you threw away'. It implies a decisive action of discarding or rejecting something. It is often used in contexts where something is thrown away, cast off, or rejected, such as throwing someone into the sea or casting off sins. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ἘΚΒΆΛΛΩ, ἈΠΟΒΆΛΛΩ, ἈΠΟΤΊΘΗΜΙ

G1761

Part of Speech: Noun

Sounds like: en-thoo-MEE-mah-tah

Translations: thoughts, reasonings, considerations, devices, intentions, imaginings

Notes: This word refers to thoughts, reasonings, or considerations that one holds in their mind. It can also denote intentions or devices, often implying a deeper reflection or purpose. It is typically used in a context where mental processes or inner deliberations are being discussed.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ, ΕΝΝΟΙΑΙ

Etymology: The word ἘΝΘΥΜΗΜΑ (enthymēma) comes from the verb ἘΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to consider, ponder, reflect upon', which is itself derived from ἘΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'spirit, soul, mind'). Thus, it literally means 'that which is in the mind or spirit'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G4521

Part of Speech: Noun

Sounds like: sah-BBAH-tah

Translations: Sabbaths, a Sabbath, the Sabbath, week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G0953

Part of Speech: Verb

Sounds like: eh-beh-BEE-loo-oon

Translations: they were profaning, they were defiling, they were desecrating, they used to profane, they used to defile, they used to desecrate

Notes: This word describes the act of treating something sacred as common or unholy, thereby making it impure or unfit for sacred use. It implies a deliberate act of disrespect or violation against something considered holy or set apart. It is often used in contexts where religious laws or sacred spaces are being violated.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The verb ΒΕΒΗΛΟΩ is derived from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common'. This adjective originally referred to that which is permitted to be trodden upon, hence 'accessible to all', and by extension, 'common' or 'profane', as opposed to that which is sacred and set apart.

G0953

Part of Speech: Verb

Sounds like: beh-bee-LOO-n

Translations: to profane, to defile, to desecrate

Notes: This word means to treat something sacred or holy as common, impure, or unholy. It implies a deliberate act of disrespect or pollution towards something that is considered consecrated or set apart. It can be used in contexts where religious laws or sacred spaces are violated.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΙΝΟΩ, ΜΙΑΙΝΩ, ἈΚΑΘΑΡΙΖΩ

Etymology: The word ΒΕΒΗΛΟΩ comes from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common.' This adjective is thought to be derived from a combination of βῆλος (bēlos), meaning 'threshold,' suggesting something that is outside the sacred enclosure or temple, thus common or accessible to all.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G2064

Part of Speech: Verb (Participle)

Sounds like: er-KHO-me-noys

Translations: to those coming, to those who come, to those who are coming, to those who are going, to those who go, to those who are arriving, to those who arrive

Notes: This word is a participle derived from the verb 'erchomai', meaning 'to come' or 'to go'. In this form, it functions like an adjective or noun, referring to 'those who are coming' or 'those who are going'. It describes people or things in the act of movement towards or away from a point.

Inflection: Plural, Dative, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΗΚΟΝΤΕΣ, ΠΟΡΕΥΟΜΕΝΟΙ

G3113

Part of Speech: Adverb

Sounds like: MA-kro-THEN

Translations: from afar, from a distance, far off

Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩ, ΤΗΛΕ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1821

Part of Speech: Verb

Sounds like: eks-ap-es-TEL-lon

Translations: they were sent out, they were dispatched, they were sent away

Notes: This word is a compound verb meaning 'to send out' or 'to dispatch'. It describes an action of sending someone or something away from a place, often with a specific purpose or mission. The prefix 'ἐξ-' (ex-) means 'out of' or 'from', and 'ἀποστέλλω' (apostellō) means 'to send away'. In this form, it indicates a continuous or repeated action in the past, often implying that the subjects were being sent out.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

G3068

Part of Speech: Verb

Sounds like: eh-LOO-oo

Translations: they were washing, they were bathing, they were being washed

Notes: This is a form of the verb 'louō', meaning 'to wash' or 'to bathe'. The form 'elouou' indicates an action that was ongoing or repeated in the past. It is in the imperfect tense, third person plural, and can be interpreted as either middle voice (they were washing themselves, they were bathing) or passive voice (they were being washed).

Inflection: Imperfect, Indicative, Third Person, Plural, Middle or Passive Voice

Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ

Part of Speech: Verb

Sounds like: es-tee-BEE-zoh

Translations: to track, to follow a track, to tread, to walk, to make a track

Notes: This word describes the action of tracking or following a path, often implying the act of treading or walking. It can also refer to making a track or impression with one's feet. It is used to describe movement along a specific course or the act of leaving a trail.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΑΤΕΩ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word is derived from the noun στίβος (stibos), meaning 'a track, path, or footprint'.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G4766

Part of Speech: Participle, Adjective

Sounds like: es-TROH-me-nes

Translations: (of) spread, (of) furnished, (of) prepared, (of) made ready

Notes: This word is a perfect passive participle, functioning as an adjective. It describes something that has been spread out, furnished, or prepared, often referring to a bed or a table that has been made ready. It indicates a completed action with a continuing result.

Inflection: Singular, Genitive, Feminine, Perfect, Passive

Synonyms: ΕΤΟΙΜΟΣ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word στρώννυμι comes from the Proto-Indo-European root *stere-, meaning 'to spread'. It is related to words like 'straw' and 'stratum' in English.

G5132

Part of Speech: Noun

Sounds like: trah-PEH-zah

Translations: table, a table, bank, a bank, money changer's table, a money changer's table

Notes: This word refers to a table, often used for eating, but also for conducting business, such as exchanging money. In the context of a temple, it could refer to a table used for offerings or sacred purposes. It can also refer to a bank or a money changer's stall, as these activities were conducted on tables.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza, “table”), a compound of τετράς (tetrás, “four”) and πέζα (péza, “foot, edge”). It originally referred to a table with four feet.

G2885

Part of Speech: Participle, Adjective

Sounds like: keh-kos-may-MEH-nee

Translations: adorned, decorated, arrayed, furnished, a furnished, a decorated

Notes: This word is a perfect passive participle, meaning 'having been adorned' or 'having been decorated'. It describes something that has been embellished or made beautiful. It can be used to describe a person, an object, or a place that has been prepared or made ready with ornaments or furnishings.

Inflection: Singular, Nominative, Feminine, Perfect, Passive, Participle

Synonyms: ΚΕΚΑΛΛΩΠΙΣΜΕΝΗ, ΚΕΚΟΜΨΕΥΜΕΝΗ

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-non-toh

Translations: they were rejoicing, they were making merry, they were gladdening themselves, they were enjoying themselves

Notes: This word describes the act of rejoicing, being glad, or making merry. It is often used in the passive or middle voice, as it is here, to indicate that the subject is experiencing joy or gladness themselves. It can be used to describe a general state of happiness or a celebration.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word Εὐφραίνω (euphrainō) comes from the Greek prefix εὐ- (eu-), meaning 'good' or 'well', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to put in a good state of mind' or 'to make well-minded'.

G0718

Part of Speech: Noun

Sounds like: har-mo-NEE-as

Translations: of harmony, of agreement, of fitting together, harmony, agreement, fitting together

Notes: This word refers to a fitting together, agreement, or harmony. It describes a state where different parts or elements are well-adjusted and congruent, creating a pleasing or functional whole. It can be used in contexts ranging from musical harmony to the agreement between people or the proper arrangement of things.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΜΦΩΝΙΑ, ΟΜΟΝΟΙΑ

Etymology: From the Greek verb ἀρμόζω (harmozo), meaning 'to join, to fit together'. It relates to the idea of things being properly joined or fitted.

G0300

Part of Speech: Verb

Sounds like: ah-neh-KROO-ohn-toh

Translations: were struck up, were played, were sounded, were made to resound

Notes: This word is the imperfect middle/passive indicative form of the verb 'ἀνακρούω'. It describes an action that was ongoing or repeated in the past. In the middle voice, it could mean 'they struck up for themselves' or 'they played for themselves'. In the passive voice, it means 'they were struck up' or 'they were played', often referring to sounds or musical instruments. It implies the production of sound, often loud or resonant.

Inflection: Third Person Plural, Imperfect Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ἨΧΕΩ, ΚΡΟΥΩ, ΨΑΛΛΩ

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G2240

Part of Speech: Verb, Participle

Sounds like: HEE-kon-tas

Translations: having come, arrived, reached, those who have come, those who arrived

Notes: This word is the aorist active participle of the verb ἥκω, meaning 'to have come' or 'to have arrived'. It describes someone or something that has completed the action of coming or arriving. It is used to refer to individuals or groups who have reached a particular place or state.

Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΕΛΘΟΝΤΑΣ, ΑΦΙΚΟΜΕΝΟΥΣ

Etymology: The verb ἥκω (hēkō) is of uncertain origin, possibly related to words indicating 'to reach' or 'to attain'.

G2048

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of the desert, of the wilderness, of a desolate place, desert, wilderness, desolate place

Notes: This word refers to a desolate, uninhabited, or solitary place, often a desert or wilderness. It can also be used as an adjective meaning 'desolate' or 'empty'. In the provided context, 'ἘΡΗΜΟΥ' is used in the genitive case, indicating possession or origin, such as 'of the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: The word 'ἔρημος' (erēmos) comes from the Proto-Indo-European root *h₁erh₁- meaning 'to separate, to set apart'. It describes a place that is separated or set apart from human habitation.

G1325

Part of Speech: Verb

Sounds like: eh-DIH-doh-sahn

Translations: they were giving, they gave, they used to give, they were granting, they granted

Notes: This is the third person plural imperfect active indicative form of the verb "δίδωμι" (didomi), meaning "to give" or "to grant." The imperfect tense describes an ongoing, repeated, or habitual action in the past. So, "ἘΔΙΔΟΣΑΝ" indicates that "they were in the process of giving" or "they repeatedly gave" something.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

G5595

Part of Speech: Noun

Sounds like: pseh-LEE-ah

Translations: bracelets, armlets

Notes: This word refers to bracelets or armlets, which are pieces of jewelry worn around the wrist or arm. It is typically used in the plural to describe multiple such adornments.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΧΛΙΔΩΝΕΣ, ΟΡΜΙΣΚΟΙ

Etymology: The word ΨΕΛΙΟΝ (pselion) is derived from the Greek word ψέλλιον (psellion), which itself comes from ψάλλω (psallō), meaning 'to touch, to pluck, to play (a stringed instrument)'. The connection likely relates to the way bracelets encircle or 'touch' the arm.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G4204

Part of Speech: Noun

Sounds like: POR-nays

Translations: of a prostitute, of a harlot, a prostitute, a harlot

Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a sentence, it would typically be used to indicate possession or origin, such as 'the house of a prostitute' or 'the earnings of a harlot'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΤΑΙΡΑ, ΠΑΛΛΑΚΙΣ

Etymology: The word πόρνη (pornē) is derived from the verb πέρνημι (pernēmi), meaning 'to sell'. It literally refers to a woman who sells herself.

G1525

Part of Speech: Verb

Sounds like: eis-por-YOO-on-tai

Translations: enter, go in, come in

Notes: This word means to enter, go in, or come into a place. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to proceed into'. It is often used to describe movement into a building, a region, or even a state or condition.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself derives from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G1638

Part of Speech: Verb

Sounds like: ek-dee-KAY-see

Translations: he will avenge, he will punish, he will vindicate

Notes: This word means to avenge, to punish, or to vindicate. It implies carrying out justice or retribution for a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to bring justice out of' or 'to execute justice'. It is often used in contexts where God or a higher authority brings judgment or vindication.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAH-geh

Translations: bring up, lead up, restore, offer up, take up, go up

Notes: This word is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. In its various forms, it means to lead or bring something or someone up to a higher place, to restore something to its original position, or to offer something up, especially in a sacrificial context. It can also mean to put out to sea or to set sail.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ἈΝΕΒΗΝ, ἈΝΕΡΧΟΜΑΙ, ἈΝΕΝΕΓΚΩ

Etymology: The word ἀνάγω (anágō) is formed from the prefix ἀνά (aná), meaning 'up' or 'again', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. It has been in use since ancient Greek, carrying the sense of upward movement or restoration.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, a crowd, multitude, a multitude, throng, a throng

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ

Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3811

Part of Speech: Verb

Sounds like: py-de-THEH-son-ty

Translations: they will be taught, they will be disciplined, they will be instructed, they will be trained, they will be educated

Notes: This word is a verb meaning to teach, instruct, discipline, or train. It implies a process of education or correction, often with the aim of moral or spiritual development. It can be used in contexts ranging from formal schooling to parental discipline or divine chastisement. The form indicates a future passive action, meaning the subjects will receive the teaching or discipline.

Inflection: Future, Indicative, Passive, Third Person, Plural

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2983

Part of Speech: Verb

Sounds like: LEEM-pseh-stheh

Translations: you will take, you will receive, you will get

Notes: This word is a future tense form of the verb 'λαμβάνω' (lambano), which means 'to take', 'to receive', or 'to get'. In this specific form, 'λήμψεσθε' (lēmpsesthe), it means 'you (plural) will take/receive/get'. It is used when referring to an action that a group of people will perform in the future, such as receiving a gift or taking possession of something.

Inflection: Future, Middle/Passive, Indicative, 2nd Person, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: From Proto-Indo-European *sleǵ- ('to grasp, seize'). In Koine Greek, it developed from the earlier form 'λαμβάνω'.

G1097