2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3759

Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2527

Part of Speech: Adverb

Sounds like: ka-THO-loo

Translations: altogether, at all, in general, universally

Notes: This word is an adverb meaning 'altogether,' 'at all,' or 'in general.' It is often used to emphasize a negative statement, meaning 'not at all' or 'by no means.' It can also indicate something that is comprehensive or universal in scope.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ

Etymology: Derived from the Greek preposition κατά (kata, 'down, according to') and ὅλος (holos, 'whole, entire'). It literally means 'according to the whole' or 'throughout the whole,' leading to its sense of 'altogether' or ''in general'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2048

Part of Speech: Adjective, Noun

Sounds like: eh-REH-moys

Translations: desolate, deserted, solitary, wilderness, desert, a wilderness, a desert

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun, meaning 'deserted' or 'lonely'. As a noun, it often refers to a 'wilderness' or 'desert' area, a place that is uninhabited by people. It is frequently used in the plural to refer to 'desert places' or 'wildernesses'.

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΙΚΗΤΟΣ, ΕΡΗΜΙΑ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

G4167

Part of Speech: Noun

Sounds like: POYM-nee-ah

Translations: flocks, herds

Notes: This word refers to a group of animals, typically sheep or goats, but can also apply to other livestock like cattle. It is often used in the context of a shepherd tending to their flock. In a broader sense, it can also refer to a group of people under the care or guidance of a leader, similar to how a shepherd cares for their sheep.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΓΕΛΗ, ΒΟΥΚΟΛΙΑ

Etymology: The word 'ποιμνίον' (poimnion) is a diminutive of 'ποιμήν' (poimēn), meaning 'shepherd'. It refers to that which is tended by a shepherd.

G0991

Part of Speech: Verb, Participle

Sounds like: BLEH-pon-tes

Translations: seeing, looking, observing, perceiving, watching

Notes: This word is a present active participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'seeing' or 'those who are seeing', indicating an action performed by the subject. It is often used to describe the act of perceiving or observing something.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G3132

Part of Speech: Verb Participle

Sounds like: man-TEV-oh-men-oy

Translations: prophesying, divining, soothsaying, foretelling, those who prophesy, those who divine

Notes: This word is a present middle/passive participle of the verb 'μαντεύομαι' (manteuomai). It refers to the act of prophesying, divining, or foretelling the future, often through supernatural means or by interpreting omens. It describes someone who is engaged in the practice of soothsaying or fortune-telling. In a sentence, it would describe the action of a subject, for example, 'they were prophesying' or 'the ones who were divining'.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΠΡΟΦΗΤΕΥΟΝΤΕΣ, ΧΡΗΣΤΗΡΙΑΖΟΜΕΝΟΙ

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sai

Translations: to raise up, to cause to stand up, to restore, to establish, to build

Notes: This word is a verb meaning to cause something or someone to rise, stand up, or be established. It can be used in various contexts, such as raising someone from the dead, establishing a name or lineage, or building something up. It implies an action of setting something upright or bringing it into existence or prominence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἵστημι (hístēmi, 'to stand, to set').

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3132

Part of Speech: Noun

Sounds like: man-TEH-yahy

Translations: divinations, prophecies, oracles, a divination, a prophecy, an oracle

Notes: This word refers to the act or practice of divination, prophecy, or fortune-telling. It denotes the art of foretelling future events or discovering hidden knowledge, often through supernatural means. In biblical contexts, it can carry a negative connotation, referring to false or vain prophecies.

Inflection: Plural, Nominative or Vocative; or Singular, Dative, Feminine

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: The word ΜΑΝΤΕΙΑ (manteia) comes from the Greek verb μαντεύομαι (manteuomai), meaning 'to prophesy' or 'to divine', which is related to μάντις (mantis), meaning 'prophet' or 'seer'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1614

Part of Speech: Verb

Sounds like: ek-TEH-noh

Translations: I stretch out, I extend, I reach forth

Notes: This word means to stretch out, extend, or reach forth. It is commonly used to describe the action of extending a hand, a limb, or even one's effort or attention. For example, one might stretch out a hand to touch something, or extend an effort in prayer or work.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΤΕΙΝΩ, ΟΡΕΓΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3708

Part of Speech: Verb, Participle

Sounds like: oh-RON-tas

Translations: seeing, looking, observing, perceiving, watching, a seer, an observer

Notes: This word is a present active participle of the verb 'to see'. It describes someone who is currently in the act of seeing, looking, or observing. It can function adjectivally, modifying a noun (e.g., 'the seeing man'), or adverbially, describing the manner of an action (e.g., 'he spoke, seeing the crowd'). It can also be used substantively, meaning 'one who sees' or 'a seer'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ, ΕΙΔΩΝ

Etymology: The word ΟΡΑΩ comes from the Proto-Indo-European root *wer- 'to perceive, watch'. It is related to Latin vereri 'to observe, respect' and Sanskrit varati 'he chooses, prefers'.

G0669

Part of Speech: Verb (Participle)

Sounds like: ah-poh-fthENG-goh-meh-noos

Translations: speaking, uttering, declaring, proclaiming

Notes: This word describes the act of speaking out, uttering, or declaring something, often with a sense of solemnity, inspiration, or a formal pronouncement. It implies a clear and distinct articulation of words. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'forth,' and φθέγγομαι (phtheggomai), meaning 'to utter a sound' or 'to speak.'

Inflection: Present, Middle/Passive Voice, Masculine, Plural, Accusative

Synonyms: ΛΑΛΟΥΝΤΑΣ, ΛΕΓΟΝΤΑΣ, ΦΩΝΟΥΝΤΑΣ

G3809

Part of Speech: Noun

Sounds like: pai-DEI-ah

Translations: discipline, instruction, training, education, correction, chastening, a discipline, an instruction

Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can encompass both positive instruction and corrective punishment, much like the English word 'discipline'. It is used to describe the upbringing and guidance of children, as well as the spiritual training or correction from God.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train, to educate', which in turn comes from 'παῖς' (pais), meaning 'child'. The word thus relates to the upbringing and instruction of children.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2627

Part of Speech: Verb, Participle

Sounds like: kah-tah-KLOO-zohn

Translations: flooding, overflowing, overwhelming, deluging

Notes: This word is a present active participle of the verb 'kataklyzō', meaning 'to flood' or 'to deluge'. It describes something that is currently flooding or overwhelming. It is often used to describe a great flood or an overwhelming outpouring, such as a heavy rain or a destructive force.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΧΕΩ, ΠΛΗΜΜΥΡΕΩ

Etymology: The word κατακλύζω (kataklyzō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κλύζω (klyzō), meaning 'to wash' or 'to dash'. Thus, it literally means 'to wash down' or 'to dash down', leading to the sense of flooding or deluging.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1807

Part of Speech: Verb

Sounds like: eks-A-ee-ron

Translations: taking out, taking away, removing, lifting up, exalting, carrying away, rescuing, delivering

Notes: This word describes the action of taking something out, away, or up. It can refer to physical removal, but also to rescuing or delivering someone from a situation, or even exalting someone. It is often used in contexts where something is being separated or distinguished from a larger group.

Inflection: Imperfect, Active, Indicative, Third Person Plural or First Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ

G4486

Part of Speech: Verb

Sounds like: rah-GAY-seh-tai

Translations: will be broken, will be torn, will burst, will be rent

Notes: This word means 'will be broken,' 'will be torn,' or 'will burst.' It describes an action where something is violently or suddenly broken apart, torn asunder, or bursts open. It is used in the future passive voice, indicating that the subject will undergo the action of being broken or torn by an external force.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, tear.' It is related to words in other Indo-European languages that also convey the idea of breaking or bursting.

G4098

Part of Speech: Verb

Sounds like: PEP-toh-ken

Translations: has fallen, fell

Notes: This word is the third person singular perfect active indicative form of the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action that was completed in the past and whose results continue into the present. It is often used to indicate a state of having fallen, whether literally or figuratively, such as a building falling, a person falling down, or a kingdom falling.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5109

Part of Speech: Noun

Sounds like: TOY-khos

Translations: wall, a wall

Notes: This word refers to a wall, typically one that encloses or divides an area, such as a house, city, or courtyard. It is used in a general sense to denote any kind of structural barrier made of stone, brick, or other materials. It can be used in sentences like 'The wall fell' or 'They built a wall'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΙΧΟΣ, ΤΟΙΧΙΟΝ

Etymology: The word 'τοῖχος' (toikhos) is of uncertain origin, possibly related to 'τείχος' (teikhos), which also means wall, particularly a city wall. It has been used in Greek since ancient times.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0006

Part of Speech: Noun

Sounds like: ah-loy-FEE

Translations: an anointing, an ointment, an unguent, an erasure, a wiping out

Notes: This word refers to an anointing, an ointment, or an unguent, often used for medicinal or cosmetic purposes. It can also refer to the act of erasing or wiping something out, particularly in the context of writing or records. Its meaning depends on the context, either referring to a substance applied or the action of removal.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΡΙΣΜΑ, ΜΥΡΟΝ, ἘΞΑΛΕΙΨΙΣ

Etymology: From the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to smear'.

G4486

Part of Speech: Verb

Sounds like: HRAY-xoh

Translations: will break, will burst, will tear, will rend

Notes: This word is the first person singular future active indicative form of the verb ῥήγνυμι (rhēgnymi). It means 'I will break,' 'I will burst,' 'I will tear,' or 'I will rend.' It describes the action of violently separating or tearing something apart, often with force or suddenness. It can be used in contexts where something is shattered, ripped open, or broken through.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΥΝΤΡΙΨΩ, ΔΙΑΡΡΗΞΩ, ΚΑΤΑΡΡΗΞΩ

Etymology: The verb ῥήγνυμι (rhēgnymi) comes from the Proto-Indo-European root *wreg- meaning 'to break, to tear'. It is related to words in other Indo-European languages that convey the idea of breaking or tearing.

G1807

Part of Speech: Verb

Sounds like: eks-ahee-ROO-san

Translations: taking out, removing, delivering, rescuing, a taking out, a removing, a delivering, a rescuing

Notes: This word is a participle derived from the verb meaning 'to take out, to remove, to deliver, or to rescue'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb. In this form, it describes a feminine subject performing the action of taking out or delivering.

Inflection: Present Active Participle, Feminine, Accusative Singular

Synonyms: ἈΝΑΙΡΕΩ, ἘΚΒΑΛΛΩ, ΡΥΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G2692

Part of Speech: Verb

Sounds like: kah-tah-SKAP-soh

Translations: I will demolish, I will tear down, I will overthrow, I will destroy

Notes: This word is a compound verb meaning to dig down, to demolish completely, or to overthrow. It is used to describe the act of utterly destroying a structure, city, or even a foundation, often implying a thorough and irreversible destruction. It can be used in a literal sense for buildings or metaphorically for systems or power structures.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΚΡΙΖΟΩ

G0601

Part of Speech: Verb

Sounds like: ah-po-ka-loof-THEE-seh-tai

Translations: will be revealed, will be uncovered, will be disclosed

Notes: This word means 'will be revealed' or 'will be uncovered'. It describes an action where something previously hidden or unknown will become visible or known to others. It is used to indicate a future event where truth or information is brought to light.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΩΘΗΣΕΤΑΙ, ΔΗΛΩΘΗΣΕΤΑΙ

Etymology: The word ἀποκαλύπτω (apokalyptō) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, its literal meaning is 'to uncover' or 'to reveal'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEH-ses-theh

Translations: you will be completed, you will be finished, you will be brought to an end, you will be fulfilled

Notes: This is a compound verb formed from 'σύν' (together with) and 'τελέω' (to complete, finish). It means to be brought to an end, to be completed, or to be fulfilled. As a future passive verb, it describes an action that will be done to the subject, indicating a future state of completion or termination.

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to complete' or 'to finish'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1651

Part of Speech: Verb, Participle

Sounds like: eh-LENG-khon

Translations: convicting, rebuking, reproving, exposing, showing, proving, a convicting, a rebuking, a reproving

Notes: This word is a present active participle derived from the verb 'ἘΛΕΓΧΩ'. It describes the action of someone who is convicting, rebuking, reproving, or exposing. It can be used to describe someone who is bringing to light a fault or proving something to be true. For example, it might be used in a sentence like 'the one who rebukes' or 'he who exposes'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἘΠΙΤΙΜΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΛΕΓΟΜΕΝΟΣ

Etymology: The word ἘΛΕΓΧΩ comes from an ancient root meaning to 'put to the test' or 'to cross-examine'. It implies a process of scrutiny leading to conviction or proof.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-SEH-stheh

Translations: you will know, you will recognize, you will understand, you will perceive, you will learn

Notes: This word is a compound verb meaning 'to know fully, to recognize, to understand completely.' It implies a deeper, more complete knowledge than simple knowing. It is often used in contexts where someone comes to a full realization or understanding of a truth or fact. In the provided examples, it is used to convey the idea that 'you will know' or 'you will recognize' a particular truth.

Inflection: Future, Indicative, Middle, Second Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-soh

Translations: to complete, to finish, to bring to an end, to accomplish, to fulfill, to execute

Notes: This word is a compound verb formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. It signifies bringing something to a full and complete end, often implying a final or decisive action. It can be used in contexts of finishing a task, accomplishing a prophecy, or bringing about a destruction or judgment.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

G0021

Part of Speech: Verb, Participle

Sounds like: ah-LEI-fon-tes

Translations: anointing, smearing, rubbing, plastering, whitewashing, daubing

Notes: This word is a present active participle, meaning 'anointing' or 'smearing'. It describes someone who is in the act of applying oil, ointment, or some other substance to a surface or person. It can also refer to plastering or whitewashing a wall. In a sentence, it functions like an adjective or adverb, describing the action of a noun or verb.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΧΡΙΩ, ΜΥΡΙΖΩ

G3708

Part of Speech: Participle

Sounds like: oh-RON-tes

Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing

Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ

Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G4741

Part of Speech: Verb

Sounds like: stee-REE-son

Translations: strengthen, establish, make firm, support, fix, confirm

Notes: This word means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a more abstract sense, like strengthening someone's resolve or confirming a belief. As an imperative, it functions as a command or plea to perform this action.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ

Etymology: The word ΣΤΗΡΙΖΩ comes from the Greek word στῆριξ (stērix), meaning 'a prop' or 'a support'. It is related to the concept of standing firm or being fixed.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0846

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G4887

Part of Speech: Participle

Sounds like: soon-RAP-too-sais

Translations: to those sewing together, to those who sew together, sewing together

Notes: This word is a compound participle formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ράπτω (raptō), meaning 'to sew'. Therefore, it means 'sewing together' or 'joining by sewing'. It describes an action of combining things by stitching them. In this form, it refers to a group of female individuals performing this action.

Inflection: Present Active Participle, Dative Plural, Feminine

Synonyms: ΡΑΠΤΟΥΣΑΙΣ, ΣΥΝΔΕΟΥΣΑΙΣ

Etymology: The word ΣΥΝΡΑΠΤΩ is a compound verb derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb ράπτω (raptō), meaning 'to sew'. The verb ράπτω itself comes from an ancient root meaning 'to stitch' or 'to sew'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0043

Part of Speech: Noun

Sounds like: ang-KOH-na

Translations: an elbow, an arm, an armrest, a corner, a bend

Notes: This word refers to a bend, particularly the bend of the arm, hence an elbow. It can also refer to the entire arm, or an armrest on a chair or throne. In a more general sense, it can denote any corner or bend.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΑΧΙΩΝ, ΓΩΝΙΑ

Etymology: The word ἈΓΚΩΝ (ankōn) is derived from the Proto-Indo-European root meaning 'bend' or 'corner'. It is related to words in other Indo-European languages that refer to angles or joints.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

Part of Speech: Verb

Sounds like: dee-ah-STREH-fain

Translations: to distort, to pervert, to turn aside, to corrupt, to mislead

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb στρέφω (strephō), meaning 'to turn'. It signifies the act of turning something completely around, twisting it, or perverting it from its original or proper state. It can be used to describe the corruption of truth, the perversion of justice, or the misleading of people.

Inflection: Infinitive, Present, Active

Synonyms: ΣΤΡΕΦΩ, ΕΚΤΡΕΠΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: The verb διαστρέφω (diastrephō) is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb στρέφω (strephō), meaning 'to turn'. It conveys the idea of turning something completely or thoroughly, often implying a change for the worse or a perversion.

Part of Speech: Verb

Sounds like: dee-ess-TRA-fay-san

Translations: they were perverted, they were twisted, they were corrupted, they were distorted

Notes: This word describes an action where something is turned aside, twisted, or distorted from its proper or original state. It can refer to a physical twisting or, more commonly, a moral or spiritual perversion, corruption, or turning away from truth or righteousness. It is used here in the aorist passive indicative, indicating that the subjects underwent this action.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ, ΕΚΣΤΡΕΦΩ

G4046

Part of Speech: Verb

Sounds like: peh-ree-eh-POY-oon-toh

Translations: they were acquiring, they were preserving, they were saving, they were gaining, they were keeping for themselves

Notes: This word is a verb in the imperfect middle/passive indicative, third person plural. It describes an ongoing action in the past where the subjects were acquiring, preserving, or gaining something for themselves. It implies an action done for one's own benefit or with a focus on the subject's interest.

Inflection: Imperfect, Middle/Passive, Indicative, Third Person, Plural

Synonyms: ΚΤΑΟΜΑΙ, ΣΩΖΩ, ΦΥΛΑΣΣΩ

Etymology: The word περιποιέω is a compound verb formed from περί (peri), meaning 'around' or 'about', and ποιέω (poieō), meaning 'to make' or 'to do'. The combination suggests 'making something for oneself' or 'making something to keep around'.

G0953

Part of Speech: Verb

Sounds like: eh-beh-BEE-loo-oon

Translations: they were profaning, they were defiling, they were desecrating, they used to profane, they used to defile, they used to desecrate

Notes: This word describes the act of treating something sacred as common or unholy, thereby making it impure or unfit for sacred use. It implies a deliberate act of disrespect or violation against something considered holy or set apart. It is often used in contexts where religious laws or sacred spaces are being violated.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The verb ΒΕΒΗΛΟΩ is derived from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common'. This adjective originally referred to that which is permitted to be trodden upon, hence 'accessible to all', and by extension, 'common' or 'profane', as opposed to that which is sacred and set apart.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G1404

Part of Speech: Noun

Sounds like: DRAH-koss

Translations: handful, a handful, portion, a portion

Notes: ΔΡΑΚΟΣ (drakos) refers to a handful or a portion of something, typically a small amount that can be held in the hand. It is often used in contexts describing quantities of grain, food, or other small items. For example, one might speak of a 'handful of barley' or a 'portion of bread'.

Inflection: Singular, Nominative or Accusative or Genitive, Masculine

Synonyms: ΔΡΑΓΜΑ, ΔΡΑΞ

Etymology: The word ΔΡΑΚΟΣ (drakos) is derived from the verb δράσσομαι (drassomai), meaning 'to grasp' or 'to take a handful'. It is related to the concept of holding something in the hand.

G0615

Part of Speech: Verb

Sounds like: ap-ok-TEI-nai

Translations: to kill, to slay, to put to death

Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.

G1163

Part of Speech: Verb

Sounds like: eh-DEH-ee

Translations: it was necessary, it had to be, it behooved, one had to

Notes: This is an impersonal verb meaning 'it was necessary' or 'it had to be'. It describes something that was obligatory, proper, or destined to happen. It is often used to express a divine or moral necessity, or what was fitting or appropriate in a given situation. It typically takes an infinitive or a clause as its subject.

Inflection: Impersonal, Aorist, Indicative, Active

Etymology: The word ΔΕΙ (dei) comes from the Proto-Indo-European root *deh₁- meaning 'to put, to place'. In Greek, it developed the sense of 'it is necessary' or 'it is binding'.

G4046

Part of Speech: Verb

Sounds like: peh-ree-poy-EH-sas-thay

Translations: to acquire, to preserve, to save, to gain, to obtain, to keep safe

Notes: This word is a compound verb meaning to acquire for oneself, to preserve, or to save. It implies an action taken to secure something for one's own benefit or to keep it safe. It can be used in contexts of gaining possessions, preserving life, or saving people.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΚΤΑΟΜΑΙ, ΣΩΖΩ, ΦΥΛΑΣΣΩ

Etymology: From the preposition περί (peri), meaning 'around' or 'about', and ποιέω (poieō), meaning 'to make' or 'to do'. The combination suggests making or doing something for oneself or for one's own benefit, leading to the sense of acquiring or preserving.

G0669

Part of Speech: Verb

Sounds like: ah-poph-THENG-ghess-thai

Translations: to speak forth, to utter, to declare, to pronounce, to give an utterance

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'forth') and the verb φθέγγομαι (phthengomai, meaning 'to utter a sound' or 'to speak'). It signifies speaking out clearly, distinctly, or with authority, often implying a formal or inspired utterance. It is used to describe a powerful or significant declaration, such as a prophecy or a divinely inspired speech.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΛΑΛΕΩ, ΦΘΕΓΓΟΜΑΙ, ἘΚΦΩΝΕΩ

Etymology: The word is derived from the prefix ἀπό (apo), meaning 'from' or 'forth', and the verb φθέγγομαι (phthengomai), meaning 'to utter a sound' or 'to speak'. The combination emphasizes the act of speaking out or declaring something distinctly.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1522

Part of Speech: Verb, Participle

Sounds like: eis-ah-KOO-on-tee

Translations: to one hearing, to one listening, to one heeding, to one answering, to one obeying

Notes: This word is a present active participle of the verb 'εἰσακούω' (eisakouō), which means 'to hear into,' 'to listen to,' 'to heed,' 'to answer,' or 'to obey.' As a participle, it functions like an adjective or adverb, describing an action performed by someone. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to,' and 'ἀκούω' (akouō), meaning 'to hear.'

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The verb 'εἰσακούω' is a compound of 'εἰς' (eis), meaning 'into' or 'to,' and 'ἀκούω' (akouō), meaning 'to hear.' 'ἀκούω' comes from a Proto-Indo-European root meaning 'to hear.'

G0669

Part of Speech: Noun

Sounds like: ah-poph-THEG-mah-tah

Translations: sayings, utterances, apothegms

Notes: This word refers to a notable saying, a pithy utterance, or a wise maxim. It is often used to describe a short, pointed statement that expresses a general truth or principle. It is a compound word, formed from 'ἀπό' (apo, meaning 'from' or 'away from') and 'φθέγγομαι' (phthengomai, meaning 'to utter' or 'to speak').

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑΤΑ, ΛΟΓΙΑ

Etymology: The word ἀπόφθεγμα (apophthegma) is derived from the Greek verb ἀποφθέγγομαι (apophthengomai), meaning 'to speak out, declare, utter plainly'. It combines the preposition ἀπό (apo, 'from, off') with φθέγγομαι (phthengomai, 'to utter a sound, speak').

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4952

Part of Speech: Verb

Sounds like: soos-TREH-feh-teh

Translations: you twist together, you roll up, you gather, twist together, roll up, gather

Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb στρέφω (strephō), meaning 'to turn' or 'to twist'. Therefore, it means 'to twist together', 'to roll up', or 'to gather together'. It can be used to describe the action of bringing things into a compact form or collecting people or objects.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΛΛΕΓΩ

G1284

Part of Speech: Verb

Sounds like: dee-ar-RAYK-soh

Translations: I will tear apart, I will break open, I will burst asunder, I will rend, I will split

Notes: This word means to tear, break, or burst something completely apart, often with force or violence. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnumi), meaning 'to break' or 'to tear'. It is used to describe the forceful separation or destruction of something, such as tearing garments, breaking chains, or bursting open a barrier.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

G1023

Part of Speech: Noun

Sounds like: bra-khee-O-nohn

Translations: of arms, of forearms, of strength, of power

Notes: This word refers to the arm, specifically the forearm, but can also metaphorically represent strength or power. As a genitive plural, it indicates possession or origin, often translated as 'of arms' or 'of forearms'. It is typically used in contexts describing physical actions or the manifestation of divine power.

Inflection: Genitive, Plural, Masculine

Synonyms: ΧΕΙΡΩΝ, ΔΥΝΑΜΕΩΝ, ΚΡΑΤΩΝ

Etymology: The word ΒΡΑΧΙΩΝ (brachiōn) is derived from the Greek word βραχύς (brachys), meaning 'short'. It originally referred to the shorter part of the arm, the forearm, and later came to mean the entire arm.

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-loh

Translations: send out, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἐκ (out of, from) and the verb ἀποστέλλω (to send away). It means to send someone or something out from a place, to dispatch them, or to send them forth. It implies a sending with a specific purpose or mission.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ, ΕΚΠΕΜΠΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀποστέλλω (apostellō), meaning 'to send away'. The verb ἀποστέλλω itself comes from ἀπό (apo), 'from', and στέλλω (stellō), 'to send' or 'to set in order'.

G1578, G4762

Part of Speech: Verb

Sounds like: ek-STREH-feh-teh

Translations: turn out, turn away, pervert, subvert, twist, distort

Notes: This is a compound verb formed from the preposition ἘΚ (ek), meaning 'out of' or 'from', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Together, ἘΚΣΤΡΕΦΩ means 'to turn out' or 'to turn away'. It can also carry the sense of perverting or subverting something, twisting it from its original state or purpose. It is used to describe actions that cause something to deviate or be overthrown.

Inflection: Present, Active, Indicative or Imperative, Second Person, Plural

Synonyms: ἈΠΟΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ, ἈΝΑΣΤΡΕΦΩ

G1298

Part of Speech: Noun

Sounds like: dee-as-kor-pis-MON

Translations: dispersion, scattering, a dispersion, a scattering

Notes: This word refers to the act of scattering or dispersing something, or the state of being scattered. It is often used to describe the scattering of people, like a diaspora, or the dispersal of things.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΙΑΣΠΟΡΑ, ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΧΥΣΙΣ

Etymology: The word "ΔΙΑΣΚΟΡΠΙΣΜΟΣ" is derived from the verb "διασκορπίζω" (diaskorpizō), meaning "to scatter abroad" or "to disperse." It combines the prefix "διά" (dia), meaning "through" or "apart," with "σκορπίζω" (skorpizō), meaning "to scatter."

G4506

Part of Speech: Verb

Sounds like: RHOO-soh-my

Translations: to rescue, to deliver, to save, to set free

Notes: This verb means to rescue, deliver, or save someone from danger, harm, or bondage. It implies an act of intervention to bring someone out of a perilous situation. It is often used in contexts of divine deliverance or protection.

Inflection: Future Indicative, Middle Voice, First Person Singular

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ, ΕΞΑΙΡΕΩ

Etymology: From an assumed root *RU- meaning 'to draw, drag, pull'. It is related to the idea of drawing or pulling someone out of danger.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

Part of Speech: Verb

Sounds like: dee-eh-STREH-feh-teh

Translations: you were perverting, you were distorting, you were turning aside, you were corrupting

Notes: This word means to twist, distort, pervert, or corrupt. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and στρέφω (strephō), meaning 'to turn'. It describes the action of turning something away from its proper course or nature, often implying a moral or ethical deviation. It can be used to describe perverting justice, distorting truth, or corrupting someone's character.

Inflection: Imperfect, Indicative, Active, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ, ΕΚΣΤΡΕΦΩ

Etymology: The word διαστρέφω (diastrephō) is derived from the prefix διά (dia), meaning 'through' or 'apart', and the verb στρέφω (strephō), meaning 'to turn'. It signifies a turning or twisting motion that leads to distortion or perversion.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

Part of Speech: Verb

Sounds like: dee-eh-STREH-fon

Translations: they were distorting, they were perverting, they were turning aside, they were corrupting

Notes: This word is an inflected form of the verb 'διαστρέφω', which means to distort, pervert, or turn aside. It is a compound word formed from 'διά' (through, apart) and 'στρέφω' (to turn). In this form, it describes an ongoing action in the past, indicating that 'they' were in the process of distorting or perverting something.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΔΙΑΦΘΕΙΡΩ, ΣΤΡΕΒΛΟΩ

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-moo

Translations: (of) lawless, (of) an unrighteous one, (of) a lawless one, (of) wicked

Notes: This word describes something or someone that is without law, disobedient to law, or unrighteous. As an adjective, it modifies a noun, indicating a quality of lawlessness. As a noun, it refers to a person who is lawless or unrighteous. It is often used to describe those who act contrary to divine or moral law.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is a compound word formed from the prefix Ἀ- (a-), meaning "without" or "not," and ΝΟΜΟΣ (nomos), meaning "law." Thus, its literal meaning is "without law."

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREP-sai

Translations: to turn away, to turn back, to return, to avert, to pervert

Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3132

Part of Speech: Verb

Sounds like: man-TEV-see-stheh

Translations: you will prophesy, you will divine, you will practice divination

Notes: This word is a verb meaning to prophesy, to divine, or to practice divination. It refers to the act of foretelling future events or discovering hidden knowledge, often through supernatural means or by consulting oracles. It is used in contexts where someone is receiving or delivering a divine message or engaging in acts of fortune-telling.

Inflection: Future, Middle, Indicative or Subjunctive, 2nd Person, Plural

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΧΡΗΣΤΗΡΙΑΖΟΜΑΙ

G1097

Part of Speech: Verb

Sounds like: gno-SEH-stheh

Translations: you will know, you will come to know, you will perceive, you will understand

Notes: This is a verb meaning 'to know' or 'to come to know'. It is used to indicate a future action of gaining knowledge, understanding, or recognition. It implies a process of learning or becoming acquainted with something, rather than just having information. It is often used in contexts where someone will discover or realize a truth.

Inflection: Future Indicative, Middle Voice, Second Person, Plural

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G3754