2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G1855

Part of Speech: Adjective

Sounds like: ex-OH-teh-ras

Translations: outer, outer, outermost

Notes: This word describes something that is on the outside or further out. It is often used to refer to an 'outer' area, court, or darkness, indicating a place or state that is external or beyond a certain boundary. It is a comparative adjective, meaning 'more outside' or 'further out'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΞΩ, ΕΞΩΘΕΝ

Etymology: From the Greek adverb ἔξω (exō), meaning 'out' or 'outside', with the comparative suffix -τερος (-teros).

G991

Part of Speech: Participle

Sounds like: bleh-POO-sees

Translations: seeing, looking, perceiving, watching, facing, a seeing, a looking, a perceiving, a watching, a facing

Notes: This word is a participle derived from the verb 'to see' or 'to look'. It describes something that is in the act of seeing, looking, or perceiving. It can also be used to describe something that is facing a particular direction, as in the example usage where a gate is 'facing' north. It functions like an adjective or adverb, modifying a noun or verb to indicate an ongoing action of seeing or looking.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΡΩΣΗΣ, ΘΕΩΡΟΥΣΗΣ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0395

Part of Speech: Noun

Sounds like: ah-nah-to-LAS

Translations: east, the east, sunrise, the risings, the sunrises

Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.

Inflection: Plural, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2521

Part of Speech: Verb

Sounds like: ka-THEE-seh-tai

Translations: will sit, will be seated, will dwell, will remain

Notes: This word is a verb meaning 'to sit' or 'to be seated'. It is used to describe the act of taking a seat, or being in a seated position. It can also imply dwelling or remaining in a place, or taking a position of authority or rest. It is often used in the future tense to indicate an action that will happen.

Inflection: Future Indicative, Third Person Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The word ΚΑΘΗΜΑΙ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down', and the verb ΗΜΑΙ (HEMAI), meaning 'to sit'. Thus, it literally means 'to sit down'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

G2713

Part of Speech: Adverb, Preposition

Sounds like: kah-teh-NAN-tee

Translations: opposite, before, in front of, over against, in the presence of

Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ

Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: I saw, they saw, he saw, she saw, it saw

Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ

Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4098

Part of Speech: Verb

Sounds like: PIP-toh

Translations: fall, fall down, be cast down, perish, fail, come to pass

Notes: This verb means to fall, to fall down, or to be cast down. It can refer to a physical act of falling, but also to a metaphorical falling, such as falling into ruin, perishing, or failing. It is often used to describe someone prostrating themselves in worship or supplication, or to indicate the collapse of something. It can also mean to happen or come to pass, especially when referring to events or prophecies.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΕΣΟΝ, ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

Etymology: From an assumed root meaning 'to fall'. It is related to the aorist stem ΠΕΣ- (pes-) and the future stem ΠΕΣΕ- (pese-).

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G5021

Part of Speech: Verb

Sounds like: TA-xon

Translations: order, arrange, appoint, command

Notes: This word is an imperative verb meaning 'order!', 'arrange!', 'appoint!', or 'command!'. It is used to give a direct instruction or command to someone to put something in order, to assign a position, or to issue an instruction. It implies setting things in a proper or designated place or sequence.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΔΙΑΤΑΣΣΩ, ΕΠΙΤΑΓΗ, ΚΕΛΕΥΩ

Etymology: The word ΤΑΣΣΩ comes from an ancient root meaning 'to arrange' or 'to put in order'. It is related to the noun ΤΑΞΙΣ (TAXIS), meaning 'order' or 'arrangement'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma-ta

Translations: commandments, ordinances, decrees, statutes

Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ

Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

G3551

Part of Speech: Adjective, Noun

Sounds like: NOH-mee-mah

Translations: lawful, legal, customary, ordinances, statutes, laws, a lawful thing, lawful things

Notes: This word refers to things that are lawful, legal, or customary. It can describe actions or objects that are in accordance with established law, custom, or tradition. When used as a noun, it often refers to specific laws, statutes, or ordinances.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΝΟΜΟΙ, ΔΙΚΑΙΑ, ΕΝΤΟΛΑΙ

Etymology: The word derives from the Greek word ΝΟΜΟΣ (nomos), meaning 'law' or 'custom'.

G5010

Part of Speech: Noun

Sounds like: TAHK-sees

Translations: orders, arrangements, ranks, classes, divisions

Notes: This word refers to an orderly arrangement, a sequence, a military rank, or a social class. It describes things being in their proper place or a structured organization. It can be used to describe the order of battle, the arrangement of a procession, or the different divisions within a group.

Inflection: Plural, Nominative or Accusative or Vocative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΣΥΝΤΑΓΜΑ

Etymology: The word ΤΑΞΙΣ (taxis) comes from the verb ΤΑΣΣΩ (tassō), meaning 'to arrange, to order, to appoint'. It refers to the result of arranging or ordering something.

G1529

Part of Speech: Noun

Sounds like: ICE-oh-don

Translations: entrance, an entrance, entry, way in, access

Notes: This word refers to the act of entering or a place through which one enters. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It is used to describe a physical point of entry or a means of access.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕἸΣΟΔΕΥΣΙΣ, ἘΠΙΒΑΣΙΣ

Etymology: The word ΕἸΣΟΔΟΣ is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G1841

Part of Speech: Noun

Sounds like: EX-oh-doos

Translations: exits, departures, ways out, ways of escape, ways of going out, outcomes, expenses, expenditures

Notes: This word refers to a way out, a departure, or an exit. It can also denote an outcome or the end of something, or even an expenditure or expense. In a sentence, it would describe the means or act of going out from a place or situation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΠΟΒΑΣΙΣ, ΕΚΒΑΣΙΣ, ΕΚΦΟΡΑ

Etymology: From Ancient Greek ἔξοδος (exodos), from ἐξ (ex, 'out of') + ὁδός (hodos, 'way, path').

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G3893

Part of Speech: Verb

Sounds like: pa-ra-pik-RAI-non-ta

Translations: embittering, provoking, rebelling, provoking to anger, making bitter

Notes: This word describes the act of making someone bitter, provoking them to anger, or causing them to rebel. It is often used in a context where someone is causing offense or resistance, leading to a state of bitterness or rebellion in another. It is a compound word formed from 'παρά' (para, alongside, against) and 'πικραίνω' (pikrainō, to make bitter).

Inflection: Present, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΑΝΘΙΣΤΑΜΑΙ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1521

Part of Speech: Verb

Sounds like: ice-ah-gah-GAIN

Translations: to bring in, to lead in, to introduce, to bring, to lead

Notes: This word is a compound verb formed from the preposition ΕἸΣ (into, to) and the verb ἈΓΩ (to lead, to bring). It means to bring or lead someone or something into a place or situation. It is often used in contexts where people or objects are brought before someone, into a house, or into a specific state.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word ΕἸΣΑΓΩ is a compound of the preposition ΕἸΣ (into, to) and the verb ἈΓΩ (to lead, to bring). ἈΓΩ comes from a Proto-Indo-European root meaning 'to drive, to pull, to move'.

G0061

Part of Speech: Adjective

Sounds like: ah-peh-rit-MEE-toos

Translations: uncircumcised, uncircumcised ones, those who are uncircumcised

Notes: This word describes someone or something that has not been circumcised. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not') and the root of the verb 'to circumcise'. In a literal sense, it refers to a physical state. Figuratively, it can refer to a spiritual state of being unpurified or unholy, particularly in the context of the heart or ears, indicating a resistance to God's will or truth.

Inflection: Plural, Accusative, Masculine

Part of Speech: Verb

Sounds like: ghee-NES-thai

Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass

Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.

G0953

Part of Speech: Verb

Sounds like: eh-beh-BEE-loo-oon

Translations: they were profaning, they were defiling, they were desecrating, they used to profane, they used to defile, they used to desecrate

Notes: This word describes the act of treating something sacred as common or unholy, thereby making it impure or unfit for sacred use. It implies a deliberate act of disrespect or violation against something considered holy or set apart. It is often used in contexts where religious laws or sacred spaces are being violated.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The verb ΒΕΒΗΛΟΩ is derived from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common'. This adjective originally referred to that which is permitted to be trodden upon, hence 'accessible to all', and by extension, 'common' or 'profane', as opposed to that which is sacred and set apart.

G4374

Part of Speech: Verb

Sounds like: pros-FEH-rin

Translations: to offer, to bring, to present, to bring to, to bring forward

Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ

Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G1299

Part of Speech: Verb

Sounds like: dee-eh-TAH-xah-teh

Translations: you commanded, you ordered, you arranged, you appointed

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tasso), meaning 'to arrange' or 'to appoint'. Together, it means 'to arrange thoroughly', 'to give a command', 'to order', or 'to appoint'. It is used to describe the act of issuing a directive or setting something in order with authority.

Inflection: Aorist, Active, Indicative, 2nd Person, Plural

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΝΤΕΛΛΟΜΑΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0241

Part of Speech: Adjective, Noun

Sounds like: al-lo-geh-NES

Translations: foreign, a foreigner, alien, a stranger, a different race

Notes: This is a compound word formed from 'ἄλλος' (allos), meaning 'other' or 'another,' and 'γένος' (genos), meaning 'race,' 'kind,' or 'family.' It refers to someone of another race or nation, a foreigner, or an alien. It is used to describe someone who is not part of a particular group or people, often in a religious or national context.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ

Etymology: The word is derived from the Greek words ἄλλος (allos, 'other') and γένος (genos, 'race, kind'). It describes someone belonging to a different race or nation.

G0564

Part of Speech: Adjective

Sounds like: ah-peh-rit-MEE-tos

Translations: uncircumcised, an uncircumcised

Notes: This word describes someone or something that has not undergone circumcision. In a literal sense, it refers to a male who has not been circumcised. Figuratively, especially in a religious context, it can refer to someone who is not part of the covenant people of God, or more broadly, someone who is spiritually unregenerate or resistant to God's will, often described as having 'uncircumcised hearts' or 'ears'.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ἈΚΡΟΒΥΣΤΙΑ

Etymology: The word ἈΠΕΡΙΤΜΗΤΟΣ is a compound word formed from the negative prefix ἀ- (a-, 'un-') and the word περιτμητός (peritmētos, 'circumcised'), which comes from the verb περιτέμνω (peritemnō, 'to circumcise').

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1510

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0000

Part of Speech: Verb

Sounds like: ah-fay-LAHN-toh

Translations: they wandered away, they went astray, they strayed

Notes: This is a verb in the Aorist Indicative Middle/Passive, 3rd Person Plural, meaning 'they wandered away' or 'they went astray'. It describes an action where a group of people moved away from a correct path or standard, often implying a deviation or error. It is a compound word formed from the prefix ἀπ- (away from) and the verb ἐλάω (to drive, to wander).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Plural

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ

Etymology: The word ἀφηλάω is a compound of the preposition ἀπό (apó), meaning 'from' or 'away from', and the verb ἐλάω (eláō), meaning 'to drive' or 'to wander'. Thus, it literally means 'to drive away' or 'to wander away from'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4105

Part of Speech: Verb

Sounds like: plah-NAH-sthai

Translations: to wander, to stray, to be led astray, to be deceived, to err

Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.

G2694

Part of Speech: Adverb

Sounds like: kah-toh-PISS-then

Translations: behind, after, afterward, back

Notes: This word is an adverb meaning 'behind' or 'after'. It can refer to a position in space, indicating something is located at the rear of something else, or to a sequence in time, meaning 'afterward' or 'subsequently'. It is often used with a genitive case to specify what it is behind or after.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΩ, ΟΠΙΣΘΕΝ

Etymology: ΚΑΤΟΠΙΣΘΕΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΟΠΙΣΘΕΝ (opisthen), meaning 'from behind' or 'behind'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G3008

Part of Speech: Verb (Participle)

Sounds like: lay-too-r-GOON-tes

Translations: serving, ministering, performing public service, those who serve, those who minister

Notes: This word describes someone who is performing a public or sacred service, often in a religious or governmental capacity. It implies an active role in carrying out duties or functions, particularly those that benefit a community or deity. It is used to refer to individuals who are actively engaged in their service.

Inflection: Present, Active, Participle, Masculine, Nominative or Vocative, Plural

Synonyms: ΔΙΑΚΟΝΟΥΝΤΕΣ, ΥΠΗΡΕΤΟΥΝΤΕΣ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G2476

Part of Speech: Verb

Sounds like: STAY-son-tai

Translations: they will stand, they will be set, they will be established, they will take a stand

Notes: This is a verb meaning "to stand" or "to cause to stand." In this form, it indicates a future action, specifically that a group of people or things "will stand" or "will be established." It can be used in various contexts, such as standing firm, standing up, or being set in place.

Inflection: Future, Middle or Passive, Indicative, Third Person, Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΜΕΝΩ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to words for standing in many Indo-European languages.

G3008

Part of Speech: Verb

Sounds like: lay-too-er-GEIN

Translations: to minister, to serve, to perform public service, to worship

Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3008

Part of Speech: Verb

Sounds like: eh-lee-toor-GOON

Translations: they ministered, they served, they performed public service, they officiated

Notes: This word describes the act of performing a service, often a public or religious one. It can refer to serving God, serving the community, or performing official duties. The form "ἘΛΕΙΤΟΥΡΓΟΥΝ" indicates that a group of people were performing such a service in the past. It is a compound word derived from "ΛΕΙΤΟΣ" (public) and "ΕΡΓΟΝ" (work).

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΔΙΑΚΟΝΕΩ, ΥΠΗΡΕΤΕΩ

Etymology: The word ΛΕΙΤΟΥΡΓΕΩ (leitourgeō) is derived from the noun λειτουργία (leitourgia), which means 'public service' or 'ministry'. This noun itself is a compound of λεῖτος (leitos), meaning 'public' (related to λαός, laos, 'people'), and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it originally referred to the performance of public duties or services, often at one's own expense, and later came to be used for religious service.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2851

Part of Speech: Noun

Sounds like: koh-LAH-sin

Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction

Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-oo-see

Translations: they will draw near, they will approach, they will come near

Notes: This word means 'they will draw near' or 'they will approach'. It describes a future action of a group of people or things moving closer to something or someone. It is often used to indicate physical proximity or the imminence of an event.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: From ἐγγύς (engys), meaning 'near'. The verb ἐγγίζω means 'to bring near' or 'to come near'.

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4317

Part of Speech: Verb

Sounds like: pros-AH-gayn

Translations: to bring to, to bring near, to lead to, to offer, to approach

Notes: This word is the present active infinitive form of the verb ΠΡΟΣΑΓΩ. It means to bring something or someone to a particular place or person, to lead them near, or to offer something, such as a sacrifice. It can also mean to approach or draw near oneself. It is often used in contexts of presenting or introducing.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: From Ancient Greek πρός (pros, "to, toward") and ἄγω (agō, "to lead, to bring"). It literally means "to lead towards" or "to bring to."

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4106

Part of Speech: Noun, Verb

Sounds like: plah-NEE-say

Translations: deception, error, wandering, leading astray, will deceive, will lead astray

Notes: This word can function as both a noun and a verb. As a noun, it refers to a state of wandering, error, or deception. As a verb, it means 'to deceive' or 'to lead astray' and is in the future tense, indicating an action that will happen. It describes the act of causing someone to stray from the right path, either physically or morally.

Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ

Etymology: The root word ΠΛΑΝΗ (planē) comes from the verb πλανάω (planáō), meaning 'to wander, to go astray, to deceive'.

G2609

Part of Speech: Verb

Sounds like: kah-tah-XOO-sin

Translations: they will bring down, they will lead down, they will bring, they will lead, they will carry down, they will take down, they will bring back

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. As such, it means 'to bring down', 'to lead down', or simply 'to bring' or 'to lead' in a context where a downward motion or a movement from a higher to a lower place is implied. It can also refer to bringing something back or bringing someone to a specific place, often implying a descent or arrival.

Inflection: Third Person Plural, Future, Active, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ, ΚΟΜΙΖΩ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SOH-seen

Translations: they may do, they may make, they may produce, they may perform

Notes: This word is a form of the verb 'ποιέω' (poieō), which means 'to do', 'to make', 'to produce', or 'to perform'. It is a very common verb used in a wide range of contexts, from creating something to carrying out an action or fulfilling a command. In this specific form, it indicates a potential or hypothetical action performed by a group.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G5442

Part of Speech: Verb

Sounds like: eh-fy-LAX-ahn-toh

Translations: they guarded, they kept, they observed, they protected, they preserved, they watched over

Notes: This word is the third person plural, aorist middle indicative form of the verb 'φυλάσσω' (phylassō). It means 'they guarded,' 'they kept,' or 'they observed.' In a sentence, it describes an action completed in the past where a group of people took care to protect, preserve, or adhere to something.

Inflection: Third Person, Plural, Aorist, Middle Voice, Indicative Mood

Synonyms: ΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ, ΠΡΟΣΕΧΩ

G4374

Part of Speech: Verb

Sounds like: pros-AX-oo-sin

Translations: they will bring, they will lead, they will offer, they will present

Notes: This word is a verb meaning "they will bring," "they will lead," or "they will offer." It is often used in the context of bringing something or someone near, or presenting an offering, especially to God. It is a compound word formed from the preposition πρός (pros), meaning "to" or "towards," and the verb ἄγω (ago), meaning "to lead" or "to bring."

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΞΟΥΣΙΝ, ΦΕΡΟΥΣΙΝ, ΠΑΡΕΧΟΥΣΙΝ

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zan

Translations: table, a table, bank, a bank, money-changer's table

Notes: This word refers to a table, often used for eating or for conducting business, such as exchanging money. It can also refer to a bank or a money-changer's stall. In a sentence, it would typically function as the object of a verb or preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: The word ΤΡΑΠΕΖΑ comes from the Greek prefix τετρα- (tetra-), meaning 'four', and the word πέζα (peza), meaning 'foot' or 'edge'. Thus, it literally means 'four-footed', referring to a table.

G1525

Part of Speech: Verb

Sounds like: ice-por-YOO-es-thai

Translations: to enter, to go in, to come in

Notes: This is a compound verb, formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to enter'. It is used to describe the act of moving from an outside location to an inside one, or to begin an activity or state.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word is a compound of the preposition ΕἸΣ (eis), meaning 'into', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself comes from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

G2081

Part of Speech: Adjective

Sounds like: eh-SOH-teh-ras

Translations: inner, inner part, innermost, of the inner

Notes: This word describes something that is inside or further within. It is often used to refer to the inner part of a place or an object, or to describe something that is more internal or intimate. It can be used in a literal sense, like the inner chamber of a house, or metaphorically, referring to an inner circle or a deeper truth.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΝΔΟΤΕΡΟΣ, ΕΣΩ

Etymology: The word ἘΣΩΤΕΡΟΣ is derived from the adverb ἔσω (esō), meaning 'within' or 'inside', with the comparative suffix -τερος (-teros).

G1746

Part of Speech: Verb

Sounds like: en-DY-sohn-tai

Translations: they will put on, they will clothe themselves, they will be clothed

Notes: This word is a verb meaning 'to put on' or 'to clothe oneself'. It is often used to describe the act of wearing clothes or being dressed, but it can also be used metaphorically to mean 'to be clothed with' or 'to assume' a quality or state, such as shame or righteousness. In the provided example, it is used metaphorically to describe enemies being clothed with shame.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΠΕΡΙΒΑΛΛΩ, ΑΜΦΙΕΝΝΥΜΙ

Etymology: The word ἘΝΔΎΩ (endyō) is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'on', and the verb ΔΎΩ (dyō), meaning 'to enter', 'to sink', or 'to put on'. Thus, it literally means 'to put on' or 'to get into' clothing.

G4026

Part of Speech: Noun

Sounds like: peh-ris-KEH-lee

Translations: breeches, trousers, drawers, an undergarment

Notes: This word refers to an article of clothing, specifically breeches, trousers, or drawers. It describes a garment worn on the lower body, often as an undergarment or as part of a priestly vestment, covering the area from the waist to the thighs. It is typically used in the plural form.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΝΑΞΥΡΙΔΕΣ, ΠΕΡΙΖΩΜΑ

Etymology: From Ancient Greek περί (peri, "around") and σκέλος (skelos, "leg"). It literally means "around the legs," referring to a garment that covers the legs.

G4024

Part of Speech: Verb

Sounds like: peh-ree-ZOH-sohn-tai

Translations: they will gird themselves, they will put on, they will be clothed, they will surround

Notes: This word is a compound verb formed from the prefix ΠΕΡΙ- (around, about) and the verb ΖΩΝΝΥΜΙ (to gird). It means to gird oneself, to put on clothing or armor, or to surround something. It is often used in a reflexive sense, indicating that the subject is performing the action upon themselves.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΝΔΥΣΟΝΤΑΙ, ΖΩΣΟΝΤΑΙ

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-es-thai

Translations: to go out, to come out, to proceed, to issue forth

Notes: This word is a verb in the infinitive form, meaning 'to go out' or 'to come out'. It is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes movement from an inside place to an outside place, or the emanation of something from a source. It can be used in contexts like people leaving a city, or words coming out of one's mouth.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. The verb 'πορεύομαι' itself is derived from 'πόρος' (poros), meaning 'a way' or 'a passage'.

G1855

Part of Speech: Adjective

Sounds like: ex-OH-teh-ran

Translations: outer, outer, a more outer, an outer, more outside, external

Notes: This word describes something that is on the outside or further out. It is the comparative form of 'ἔξω' (exō), meaning 'out' or 'outside', indicating a greater degree of being outside or external. It is often used to describe a location or a part of something that is on the exterior.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΞΩ, ΕΞΩΘΕΝ, ΕΞΩΤΕΡΩ

Etymology: The word ἘΞΩΤΕΡΟΣ is derived from the adverb ἔξω (exō), meaning 'out' or 'outside', with the comparative suffix -τερος (-teros).

G1562

Part of Speech: Verb

Sounds like: ek-DY-sohn-tai

Translations: they will take off, they will strip off, they will put off, they will divest themselves

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δύω (duo), meaning 'to enter' or 'to put on'. Together, ἐκδύω means to take off, strip off, or divest oneself of something, typically clothing. It describes the action of removing something from oneself or another.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΑΠΟΔΥΩ, ΕΚΒΑΛΛΩ, ΑΦΑΙΡΕΩ

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G1849

Part of Speech: Noun

Sounds like: eks-EH-drais

Translations: (to) exedras, (in) exedras, (to) benches, (in) benches, (to) seats, (in) seats, (to) halls, (in) halls, (to) chambers, (in) chambers

Notes: This word refers to a seat, bench, or hall, often a semi-circular recess with seats, or a portico. It is used to describe a place where people might sit or gather. In the provided context, it likely refers to specific areas or chambers within a larger structure.

Inflection: Plural, Dative, Feminine

Synonyms: ΚΑΘΕΔΡΑ, ΘΡΟΝΟΣ

Etymology: From Ancient Greek ἐξέδρα (exédra), from ἐξ (ex, 'out of') + ἕδρα (hédra, 'seat, chair'). It refers to a seat or bench placed outside or a room with seats opening to the outside.

G4749

Part of Speech: Noun

Sounds like: sto-LAIS

Translations: robes, garments, vestments, apparel

Notes: This word refers to a long, flowing garment or robe, often worn as a mark of dignity, office, or status. It can describe ceremonial robes, priestly vestments, or simply fine clothing. In the provided context, it refers to the sacred garments worn by priests.

Inflection: Plural, Dative, Feminine

Synonyms: ΙΜΑΤΙΑ, ΕΝΔΥΜΑΤΑ, ΧΙΤΩΝΕΣ

Etymology: From the Greek verb στέλλω (stellō), meaning 'to arrange, prepare, equip, send'. The noun refers to what is put on or arranged on the body.

G5568

Part of Speech: Verb

Sounds like: psee-LOH-soo-sin

Translations: they will make bare, they will shave bare, they will strip bare

Notes: This word means to make bare, to strip bare, or to shave bare. It is often used in the context of removing hair or covering from something, leaving it exposed. In this form, it indicates an action that will be performed by a group of people in the future.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΞΥΡΕΩ, ΑΠΟΞΥΡΕΩ

Etymology: From ψιλός (psilos), meaning 'bare' or 'smooth'. The verb means to make something bare or smooth.

G2572

Part of Speech: Verb

Sounds like: ka-lyp-SOO-sin

Translations: they will cover, they will hide, they will conceal

Notes: This word is a verb meaning 'to cover', 'to hide', or 'to conceal'. It is used to describe the action of putting something over another object or person to obscure it from view, or to keep something secret. It can be used in various contexts, such as covering one's head or hiding information.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΚΕΠΩ

Etymology: The word καλύπτω (kalyptō) comes from Proto-Indo-European *kel- meaning 'to cover, conceal'. It is related to words like 'cellar' and 'occult'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2081

Part of Speech: Adjective

Sounds like: eh-SOH-teh-ran

Translations: inner, an inner, inward, interior

Notes: This word describes something that is located further inside or is more internal. It is often used to refer to an inner part of a building, a court, or a chamber, indicating a deeper or more secluded area. It functions as a comparative adjective, meaning 'more inward' or 'further in'.

Inflection: Singular, Accusative, Feminine

Synonyms: ἘΝΔΟΤΕΡΟΣ, ἘΝΔΟΝ

Etymology: The word ἘΣΩΤΕΡΟΣ is derived from the adverb ἔσω (esō), meaning 'within' or 'inside', with the comparative suffix -τερος (-teros).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-too

Translations: unclean, impure, defiled, an unclean thing, of an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in the context of things that are ceremonially unclean, such as certain animals or objects, or to describe people who are morally corrupt or spiritually defiled. It can also refer to evil spirits or demons.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΚΑΘΑΡΣΙΑΣ, ΑΜΙΑΝΤΟΥ

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2186

Part of Speech: Verb

Sounds like: ep-is-TEE-son-tai

Translations: they will stand over, they will be set over, they will be appointed, they will attend to, they will understand, they will know

Notes: This word is the third person plural future indicative middle or passive of the verb 'ἐφίστημι'. It means 'they will stand over', 'they will be appointed over', or 'they will attend to'. In the middle voice, it can imply 'they will understand' or 'they will know'. It describes an action where a group of people will be placed in a position of authority or responsibility, or will come to a state of understanding.

Inflection: Third Person, Plural, Future, Indicative, Middle or Passive

Synonyms: ΓΝΩΣΟΝΤΑΙ, ΜΑΘΗΣΟΝΤΑΙ, ΤΑΧΘΗΣΟΝΤΑΙ

G1252

Part of Speech: Verb

Sounds like: dee-ah-KREE-nayn

Translations: to distinguish, to judge, to discern, to decide, to separate, to dispute, to doubt

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb κρίνω (krinō), meaning 'to judge' or 'to decide'. It generally means to make a distinction, to judge between things, or to discern. It can also imply making a decision after careful consideration, or even to dispute or doubt. It is used in contexts where one needs to differentiate between options or to make a judgment.

Inflection: Present, Active, Infinitive

Synonyms: ΚΡΙΝΩ, ΔΙΑΓΙΝΩΣΚΩ, ΔΙΑΣΤΕΛΛΩ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb κρίνω (krinō), meaning 'to judge' or 'to decide'.

G1344

Part of Speech: Verb

Sounds like: dee-kah-ee-OH-soo-sin

Translations: will justify, will declare righteous, will acquit

Notes: This word is a verb meaning to justify, to declare righteous, or to acquit. It is often used in a legal or theological sense, referring to the act of making someone righteous or innocent in the eyes of the law or God. It describes an action that will take place in the future.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ

Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) is derived from the Greek word ΔΙΚΑΙΟΣ (dikaios), meaning 'righteous' or 'just'. It signifies the act of making someone righteous or just.

G5442

Part of Speech: Verb

Sounds like: foo-LAK-son-tai

Translations: they will be guarded, they will be kept, they will be observed, they will guard themselves, they will keep themselves, they will observe themselves

Notes: This word is a verb meaning 'to guard,' 'to keep,' or 'to observe.' It is in the future tense, indicating an action that will happen. The form is middle or passive voice, meaning the subject either performs the action on itself (middle voice, e.g., 'they will guard themselves') or receives the action (passive voice, e.g., 'they will be guarded'). It is used to describe a future state of protection, preservation, or adherence to something.

Inflection: Future, Middle or Passive, Indicative, 3rd Person Plural

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΚΤΕΥΩ

Etymology: The word ΦΥΛΑΣΣΩ (phylassō) is of uncertain origin, possibly related to φύλαξ (phylax), meaning 'guard' or 'watcher'.

G4521

Part of Speech: Noun

Sounds like: sah-BBAH-tah

Translations: Sabbaths, a Sabbath, the Sabbath, week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0080

Part of Speech: Noun

Sounds like: ah-del-PHO

Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman

Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Dative, Singular, Masculine

Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1525

Part of Speech: Verb

Sounds like: ice-por-YOO-ohn-tie

Translations: they enter, they go in, they come in

Notes: This is a compound verb meaning 'to go into' or 'to enter'. It describes the action of moving from an outside location to an inside one. It is often used to describe people entering a building, a place, or even a state or condition. The prefix 'εἰς' (eis) means 'into' or 'to', and the verb 'πορεύομαι' (poreuomai) means 'to go' or 'to proceed'.

Inflection: Present, Middle/Passive, Subjunctive, Third Person Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

G4374

Part of Speech: Verb

Sounds like: pros-OY-soo-sin

Translations: they will bring, they will offer, they will present

Notes: This word is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb φέρω (pherō, 'to bring, to bear'). It means 'to bring to, to offer, to present'. It is often used in the context of bringing offerings or sacrifices to God, or presenting something to someone in authority. It describes an action that will happen in the future.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΝΑΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G2697

Part of Speech: Noun

Sounds like: kah-takh-SHEH-sis

Translations: possession, a possession, holding, occupation, a holding, a permanent possession

Notes: This word refers to the act of holding or occupying something, or the state of being held or occupied. It often denotes a permanent possession or a secure holding of land or property. It is a compound word formed from 'κατά' (down, against) and 'ἔχω' (to have, to hold).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ, ΚΑΤΑΚΛΗΡΟΔΟΣΙΑ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From the verb 'κατέχω' (to hold fast, possess), which is itself derived from 'κατά' (down, against) and 'ἔχω' (to have, to hold).

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0879

Part of Speech: Noun

Sounds like: ah-foh-RIS-mah

Translations: offering, a offering, contribution, a contribution, separation, a separation

Notes: This word refers to something set apart or separated, often as an offering or contribution, especially in a religious context. It can also denote the act of separation itself. In the Septuagint, it frequently translates the Hebrew term for a heave offering or a portion set aside for sacred use.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἈΦΟΡΙΣΜΑ is derived from the verb ἀφορίζω (aphorizō), meaning 'to set apart, separate, or define'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb ὁρίζω (horizō), meaning 'to mark out boundaries, define'.

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khai

Translations: firstfruits, first-fruits, first-produce, first-offerings

Notes: This word refers to the first portion of crops or produce harvested, which was traditionally offered to God as a religious duty. It signifies the initial yield or the earliest part of something, often implying a dedication or consecration. It is a compound word formed from 'ἀπό' (apo, 'from') and 'ἀρχή' (archē, 'beginning').

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑΤΑ, ΠΡΩΤΟΓΕΝΗΜΑΤΑ

G4416

Part of Speech: Noun, Adjective

Sounds like: PRO-toh-TOH-kah

Translations: firstborn, first-born, firstling, a firstborn, the firstborn

Notes: This word refers to the firstborn, whether a person or an animal. As a noun, it can mean 'the firstborn' or 'a firstborn'. As an adjective, it describes something as 'firstborn'. In the provided examples, it appears in the neuter plural form, referring to 'firstborn things' or 'firstborn animals/offspring'. It is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear).

Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative

Synonyms: ΠΡΩΤΟΓΕΝΗΣ, ΠΡΩΤΟΓΟΝΟΣ

Etymology: The word ΠΡΩΤΟΤΟΚΟΣ is a compound of two Greek words: πρῶτος (prōtos), meaning 'first', and the root of τίκτω (tiktō), meaning 'to beget' or 'to bear'. Thus, it literally means 'first-begotten' or 'first-born'.

G0536

Part of Speech: Noun

Sounds like: ah-par-KHOHN

Translations: of firstfruits, of the firstfruits, of first offerings, of the first offerings

Notes: This word refers to the first portion of crops or produce harvested, or the firstborn of animals, which were offered to God as a sign of gratitude and dedication. It signifies the initial and best part of something, consecrated to a divine purpose. In a broader sense, it can also refer to the first converts to Christianity or the initial blessings of the Holy Spirit.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑΤΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: The word ἀπαρχή (aparchē) is a compound word derived from ἀπό (apo, meaning 'from' or 'off') and ἄρχομαι (archomai, meaning 'to begin' or 'to be first'). It literally means 'that which is taken from the beginning' or 'the first portion'.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2348

Part of Speech: Noun

Sounds like: thnee-SEE-mah-ee-on

Translations: a carcass, a dead body, carrion

Notes: This word refers to a dead body, especially of an animal, or carrion. It is often used to describe something that has died naturally or by accident, rather than being slaughtered for food. It can be used in contexts referring to a decaying body or something unclean.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΝΕΚΡΟΣ, ΠΤΩΜΑ

Etymology: The word ΘΝΗΣΙΜΑΙΟΝ is derived from the Koine Greek verb θνῄσκω (thnēskō), meaning 'to die'. The suffix -ιμαῖον indicates something related to the action of dying or something that has died.

G2341

Part of Speech: Adjective

Sounds like: thay-ree-AH-loh-ton

Translations: torn by beasts, caught by wild beasts, a thing torn by beasts, a thing caught by wild beasts

Notes: This word describes something that has been torn or caught by wild animals. It is a compound word formed from 'θηρίον' (wild beast) and 'ἁλωτός' (caught, taken). It is typically used to refer to an animal carcass or meat that has been attacked and killed by wild beasts, often in the context of dietary laws or prohibitions against eating such meat.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of ΘΗΡΙΟΝ (thērion), meaning 'wild beast', and ΑΛΩΤΟΣ (halōtos), meaning 'caught' or 'taken'.

G4071