2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4741

Part of Speech: Verb

Sounds like: stee-REE-son

Translations: strengthen, establish, make firm, support, fix, confirm

Notes: This word means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a more abstract sense, like strengthening someone's resolve or confirming a belief. As an imperative, it functions as a command or plea to perform this action.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ

Etymology: The word ΣΤΗΡΙΖΩ comes from the Greek word στῆριξ (stērix), meaning 'a prop' or 'a support'. It is related to the concept of standing firm or being fixed.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3098

Part of Speech: Proper Noun

Sounds like: mah-GOG

Translations: Magog

Notes: Magog refers to a land or a people, often associated with Gog, a powerful leader or nation mentioned in prophetic texts. It is typically understood as a geographical region or a group of people hostile to God's people, appearing in eschatological prophecies.

Inflection: Singular, Nominative or Genitive

Etymology: The origin of 'Magog' is uncertain, but it is a name of Hebrew origin, appearing in the Old Testament as one of the sons of Japheth and later as a land or people in prophetic literature.

G3349

Part of Speech: Proper Noun

Sounds like: MEH-sokh

Translations: Meshech

Notes: Meshech is a proper noun, referring to a nation or people mentioned in the Old Testament, particularly in the prophetic books like Ezekiel. It is often listed alongside other nations such as Rosh and Tubal, indicating a geographical or tribal entity. In the provided context, it appears as part of a list of rulers or nations that are the subject of prophecy.

Inflection: Singular, Nominative, Masculine

Etymology: The name Meshech is of Hebrew origin (מֶשֶׁךְ, Meshekh), referring to one of the sons of Japheth, son of Noah, and the people descended from him. It is associated with a region in Asia Minor.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

Part of Speech: Verb

Sounds like: soo-NAX-oh

Translations: I will gather, I will collect, I will assemble

Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.

G1746

Part of Speech: Participle

Sounds like: en-de-dy-MEH-noos

Translations: clothed, dressed, having put on, those who are clothed

Notes: This word is a perfect passive participle derived from the verb 'endyo', meaning 'to put on' or 'to clothe'. As a participle, it functions like an adjective or adverb, describing someone or something that has been clothed or dressed. It indicates a completed action with a continuing state, meaning 'having been clothed' or simply 'clothed'. It is often used to describe the state of being dressed in particular attire.

Inflection: Perfect Passive Participle, Accusative, Masculine, Plural

Synonyms: ἨΜΦΙΕΣΜΕΝΟΥΣ, ΠΕΡΙΒΕΒΛΗΜΕΝΟΥΣ

G2382

Part of Speech: Noun

Sounds like: tho-RAH-kas

Translations: breastplates, cuirasses, armor

Notes: This word refers to a piece of defensive armor that covers the torso, typically from the neck to the waist. It was used by soldiers to protect their vital organs during combat. It is often mentioned alongside other pieces of military equipment like shields and helmets.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΑΝΟΠΛΙΑ, ΟΠΛΑ

Etymology: The word "θώραξ" (thorax) is of uncertain origin, but it is an ancient Greek term for a breastplate or cuirass. It is the source of the English word "thorax," referring to the part of the body between the neck and the abdomen.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G0129

Part of Speech: Proper Noun

Sounds like: ahee-thee-O-pes

Translations: Ethiopians

Notes: This word refers to the inhabitants of Ethiopia, a country in Northeast Africa. It is used to denote people from that region, often in a geographical or ethnic context.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Etymology: The word is derived from the Greek words 'αἴθω' (aithō, meaning 'I burn') and 'ὤψ' (ōps, meaning 'face'), referring to people with 'burnt faces' or dark complexions, which was how the ancient Greeks described the inhabitants of the region south of Egypt.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-noy

Translations: gathered, assembled, collected, brought together, convened

Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G2090

Part of Speech: Verb

Sounds like: eh-toy-mas-THEH-seh-tai

Translations: it will be prepared, it will be made ready, it will be made firm, it will be established

Notes: This word is a verb meaning 'to prepare,' 'to make ready,' or 'to make firm/establish.' It is used to describe something that will be made ready or established in the future. It is often used in a passive sense, indicating that something will be prepared by an external agent or will come into a state of readiness.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ, ΚΑΘΙΣΤΗΜΙ

G0654

Part of Speech: Participle, Adjective

Sounds like: ah-pes-trahm-MEH-nen

Translations: turned away, turned back, averted, perverted, estranged, apostate

Notes: This word is a perfect passive participle of the verb 'apostrephō'. It describes something that has been turned away, turned back, or averted. It can also imply something that has been perverted or estranged. As a participle, it functions like an adjective, modifying a noun, or can be used substantively.

Inflection: Singular, Accusative, Feminine, Perfect, Passive

Synonyms: ἈΠΟΣΤΡΕΦΟΜΑΙ, ἘΚΤΡΕΠΩ, ἈΠΟΚΛΙΝΩ

Part of Speech: Participle

Sounds like: soon-ayg-MEH-nohn

Translations: (of) gathered, (of) assembled, (of) collected, (of) brought together

Notes: This word is the perfect passive participle, genitive plural, of the verb 'συνάγω' (synagō), meaning 'to gather,' 'to assemble,' or 'to bring together.' It describes a state of having been gathered or assembled. In a sentence, it would typically modify a noun in the genitive case, indicating possession or relationship, such as 'the voice of those gathered' or 'the land of rulers who have been assembled.'

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΑΘΡΟΙΣΜΕΝΩΝ, ΣΥΛΛΕΓΜΕΝΩΝ

Etymology: The word 'συνάγω' (synagō) is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'ἄγω' (agō), meaning 'to lead' or 'to bring.' Thus, it literally means 'to lead together' or 'to bring together.'

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ray-mos

Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert

Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ

Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1831

Part of Speech: Verb

Sounds like: ex-eh-LEE-loo-then

Translations: has gone out, went out, has come out, came out

Notes: This word is the third person singular perfect active indicative form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. It describes someone or something having departed from a place or having emerged from a situation.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tes

Translations: all, everyone, the whole, every

Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.

Inflection: Nominative, Masculine, Plural

Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ

Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4579, G1492

Part of Speech: Verb

Sounds like: eh-SEH-ee

Translations: you shook, he shook, she shook, it shook, you saw, he saw, she saw, it saw

Notes: This word is a form of a verb, but its precise meaning depends on the context, as it could be an inflection of two different verbs. It could be the second person singular aorist active indicative of the verb ΣΕΙΩ (seio), meaning 'to shake' or 'to cause to quake'. In this case, it would mean 'you shook' or 'you caused to quake'. Alternatively, it could be the second person singular aorist active imperative of the verb ΕΙΔΟΝ (eidon), meaning 'to see' or 'to perceive'. In this case, it would mean 'see!' or 'look!'. Given the provided examples, it seems more likely to be related to 'shaking' or 'seeing'.

Inflection: Second person singular, Aorist, Active, Indicative (from ΣΕΙΩ) OR Second person singular, Aorist, Active, Imperative (from ΕΙΔΟΝ)

Synonyms: ΣΑΛΕΥΩ, ΒΛΕΠΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3049

Part of Speech: Noun

Sounds like: loh-GEE-ay

Translations: thought, a thought, reckoning, calculation, consideration, reasoning

Notes: This word refers to a thought, a reckoning, or a calculation. It describes the act of considering or reasoning about something. In the provided context, it is used in relation to 'evil thoughts' (λογισμοὺς πονηροὺς), indicating the mental processes or intentions that are considered bad.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΟΓΙΣΜΟΣ, ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ

Etymology: Derived from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider, or think'. This verb itself comes from λόγος (logos), meaning 'word, reason, account'.

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G0654

Part of Speech: Participle, Adjective

Sounds like: ah-per-RIM-meh-nane

Translations: thrown away, cast off, rejected, a thrown away (thing), a cast off (thing), a rejected (thing)

Notes: This word is the perfect passive participle of the verb ἀπορρίπτω (aporriptō), meaning 'to throw away' or 'to cast off'. As a participle, it functions like an adjective, describing something that has been thrown away or rejected. It can be used to describe people, objects, or ideas that are discarded or deemed worthless.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ἈΠΟΒΛΗΤΟΣ, ἈΠΟΔΟΚΙΜΟΣ

G2270

Part of Speech: Participle

Sounds like: hay-soo-KHA-zon-tas

Translations: being quiet, keeping silent, resting, those who are quiet, those who are resting

Notes: This word describes the state of being quiet, still, or at rest. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an ongoing action or state. It can refer to people who are peaceful, inactive, or refraining from speaking or acting.

Inflection: Present Active Participle, Accusative Plural, Masculine or Feminine

Synonyms: ΗΡΕΜΟΥΝΤΑΣ, ΣΙΓΩΝΤΑΣ

Etymology: The verb 'ΗΣΥΧΑΖΩ' (hesychazo) comes from 'ἥσυχος' (hesychos), meaning 'quiet' or 'still'.

G2271

Part of Speech: Noun

Sounds like: hay-soo-KHEE-ah

Translations: quietness, a quietness, silence, a silence, rest, a rest, tranquility, a tranquility

Notes: This word refers to a state of quietness, stillness, or tranquility. It can describe a lack of noise or disturbance, or a peaceful and calm disposition. It is often used to denote a state of rest or freedom from trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΙΓΗ, ΗΡΕΜΙΑ, ΓΑΛΗΝΗ

Etymology: From the adjective ἥσυχος (hēsychos), meaning 'quiet, still'. Its ultimate origin is uncertain, but it is related to the concept of being at rest or settled.

G3611

Part of Speech: Verb

Sounds like: oy-KOON-tas

Translations: dwelling, inhabiting, living, those who dwell, those who inhabit, those who live

Notes: This word is a present active participle, masculine plural, accusative case, derived from the verb 'to dwell' or 'to inhabit'. It refers to people who are currently dwelling or inhabiting a place. It is often translated as 'those who dwell' or 'the inhabitants' and functions like a noun or an adjective describing people.

Inflection: Present Active Participle, Masculine, Plural, Accusative

Synonyms: ΚΑΤΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3428

Part of Speech: Noun

Sounds like: MOKH-loy

Translations: bars, bolts, levers

Notes: ΜΟΧΛΟΙ is the plural form of the noun ΜΟΧΛΟΣ. It refers to strong pieces of wood or metal, typically used as bars or bolts for securing doors, gates, or prisons. It can also denote a lever used for moving heavy objects. Metaphorically, it can represent barriers or restraints.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΛΕΙΘΡΑ, ΟΧΥΡΩΜΑΤΑ

Etymology: The word ΜΟΧΛΟΣ is of uncertain origin, possibly pre-Greek. It refers to a bar or lever, and its usage is consistent across ancient Greek literature.

G2374

Part of Speech: Noun

Sounds like: THOO-rai

Translations: doors, gates, a door, a gate

Notes: This word refers to a door or a gate, serving as an entrance or exit to a building, room, or enclosed area. It is often used in the plural to refer to multiple doors or a set of gates. It can also metaphorically represent an opportunity or access.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: From an uncertain root, possibly related to the Proto-Indo-European root *dhwer- meaning 'door, doorway'. It is cognate with English 'door'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sai

Translations: to turn, to return, to turn back, to convert, to restore

Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used to describe a physical turning or returning to a place, but can also signify a moral or spiritual turning, such as converting to a new belief or repenting from sin. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

G2049

Part of Speech: Participle

Sounds like: ee-ray-moh-MEH-nayn

Translations: desolate, a desolate, deserted, a deserted, laid waste, a laid waste

Notes: This word is the perfect passive participle of the verb 'erēmoō', meaning 'to make desolate' or 'to lay waste'. As a participle, it functions like an adjective, describing something that has been made desolate or deserted. It is used to describe a state of being abandoned or ruined, often referring to places like cities or lands.

Inflection: Accusative, Singular, Feminine, Perfect Passive Participle

Synonyms: ΕΡΗΜΟΣ, ΕΡΗΜΙΑ

Etymology: The word 'erēmoō' comes from the Greek adjective 'erēmos', meaning 'desolate' or 'deserted'. It describes a state of emptiness or abandonment.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-non

Translations: gathered, assembled, collected, a gathered thing, that which is gathered

Notes: This word is a perfect passive participle derived from the verb 'συνάγω' (synagō), meaning 'to gather' or 'to assemble'. As a participle, it functions like an adjective, describing something that has been gathered or assembled. It can also be used substantively, referring to 'that which has been gathered' or 'a gathered thing'.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

G4160

Part of Speech: Verb, Participle

Sounds like: peh-poy-ee-KO-tas

Translations: having made, having done, those who have made, those who have done

Notes: This word is a perfect active participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past. In this form, it refers to 'those who have made' or 'those who have done' something, often implying a completed action with ongoing results.

Inflection: Perfect Active Participle, Accusative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'poieō' comes from a Proto-Indo-European root meaning 'to make' or 'to do'. It is a fundamental verb in Greek, used to express a wide range of actions related to creation, performance, and accomplishment.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4519

Part of Speech: Proper Noun, Indeclinable Noun

Sounds like: SAH-bah

Translations: Saba, Sabaoth, hosts, armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' (Κύριος Σαβαώθ), referring to God as the Lord of the heavenly armies or the armies of Israel. It functions as an indeclinable noun, meaning its form does not change based on case, gender, or number.

Inflection: Does not inflect

Synonyms: ΣΑΒΑΩΘ

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war, service'. It entered Greek through the Septuagint (LXX) translation of the Old Testament.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2968

Part of Speech: Noun

Sounds like: KOH-mai

Translations: villages, towns

Notes: This word refers to a village or a small town, typically an unfortified settlement. It is used to describe a collection of dwellings smaller than a city. In the provided examples, it appears in contexts referring to places where people reside or where events take place, such as 'in villages' or 'and the villages'.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΠΟΛΙΣ, ΧΩΡΑ

Etymology: The word ΚΩΜΗ (kōmē) is of uncertain origin, possibly related to the Proto-Indo-European root *ḱmey- meaning 'to settle, dwell'. It refers to a rural settlement, distinct from a fortified city.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2064

Part of Speech: Verb

Sounds like: ER-kheh

Translations: you come, you go, you are coming, you are going

Notes: This word is a form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The form 'ἘΡΧΗ' is likely a misspelling or an archaic/dialectal variant of 'ἔρχῃ', which means 'you come' or 'you go'. It describes the action of movement towards or away from a place, performed by a single person being addressed directly.

Inflection: Second Person, Singular, Present, Indicative, Middle/Passive (likely a misspelling of ἔρχῃ)

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G0667

Part of Speech: Verb

Sounds like: ah-pen-eng-KAS-thai

Translations: to carry away, to take away, to bring back, to bear away, to remove, to receive back

Notes: This is a compound verb formed from ἀπο- (away from) and φέρω (to carry/bear). It is used in the aorist infinitive middle voice. It means to carry something away from a place, to take it back, or to receive something back for oneself. It implies an action done for or by oneself, or an action whose result affects the subject.

Inflection: Aorist, Infinitive, Middle Voice

Synonyms: ΑΙΡΩ, ΚΟΜΙΖΩ, ΛΑΜΒΑΝΩ

Etymology: The word is derived from the prefix ἀπο- (apo-), meaning 'from' or 'away from', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-STHAY-nye

Translations: to be settled, to be inhabited, to be caused to dwell, to be made to dwell

Notes: This word is an aorist passive infinitive, meaning 'to be settled' or 'to be caused to dwell'. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and ΟΙΚΙΖΩ (OIKIZO), meaning 'to cause to dwell' or 'to settle'. It describes the action of someone or something being established in a dwelling place or a region.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΚΑΤΟΙΚΕΩ, ΟΙΚΕΩ

G1453

Part of Speech: Verb

Sounds like: eh-GER-thee-see

Translations: you will be raised, you will be awakened, you will arise

Notes: This word is a verb meaning 'you will be raised' or 'you will be awakened'. It is used to describe an action that will happen to the subject in the future, indicating that they will be caused to rise or wake up, or will rise/wake up themselves. It can refer to physical rising from sleep or a prone position, or metaphorically to being roused from a state of inactivity or spiritual slumber.

Inflection: Future, Passive, Indicative, 2nd Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2078

Part of Speech: Adjective

Sounds like: es-KHA-ton

Translations: last, last things, last days, outermost, extreme

Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.

G321

Part of Speech: Verb

Sounds like: ah-NAX-oh

Translations: I will bring up, I will lead up, I will bring back, I will lead back, I will restore

Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. In the future tense, it means 'I will bring up' or 'I will lead up', often implying a movement from a lower to a higher place, or a return to a previous state or location. It can also mean to restore or bring back.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ἈΝΑΦΕΡΩ, ἈΝΑΒΙΒΑΖΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0037

Part of Speech: Verb

Sounds like: ah-gee-ah-STHEH-nai

Translations: to be sanctified, to be made holy, to be set apart

Notes: This word is the aorist passive infinitive form of the verb 'to sanctify' or 'to make holy'. It means 'to be sanctified' or 'to be made holy' and refers to the act of being set apart for sacred use or dedicated to God. It can be used in sentences where the subject is the one being made holy, rather than performing the action of making something else holy.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΓΝΙΣΘΗΝΑΙ, ΚΑΘΑΡΙΣΘΗΝΑΙ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2064

Part of Speech: Verb

Sounds like: EL-thay

Translations: come, go, arrive, proceed

Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G2205

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G4579

Part of Speech: Verb

Sounds like: say-STHAY-son-tai

Translations: they will be shaken, they will be moved, they will be stirred, they will be agitated

Notes: This word is a verb indicating a future passive action. It means that a group of people or things will experience being shaken, moved, or agitated by an external force. It describes an event where something or someone undergoes a significant disturbance or tremor.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΣΑΛΕΥΘΗΣΟΝΤΑΙ, ΚΙΝΗΘΗΣΟΝΤΑΙ

Etymology: The word ΣΕΙΩ (seio) comes from an ancient root meaning 'to shake' or 'to move to and fro'. It is related to the idea of a tremor or an earthquake.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3976

Part of Speech: Noun

Sounds like: peh-DEE-oo

Translations: of a plain, of a field, of a flat area

Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe the general landscape or a specific cultivated area. In this form, it indicates possession or origin, meaning 'of the plain' or 'belonging to the field'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΓΡΟΥ, ΧΩΡΑΣ

Etymology: The word 'πεδίον' (pedion) comes from the Ancient Greek 'πέδον' (pedon), meaning 'ground' or 'soil'. It refers to a level or flat surface.

G2062

Part of Speech: Noun

Sounds like: er-PEH-tah

Translations: creeping thing, creeping things, reptile, reptiles, animal, animals

Notes: This word refers to any creeping or crawling creature, such as a reptile, insect, or even a small animal that moves close to the ground. It is often used in a general sense to describe various types of animals, particularly those that are not large or domesticated. In some contexts, it can simply mean 'animal' or 'beast'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ

Etymology: The word ἑρπετόν (herpeton) comes from the Greek verb ἕρπω (herpō), meaning 'to creep' or 'to crawl'. It is related to the Latin word 'serpens' (serpent) and the English word 'serpent', reflecting a shared Indo-European root for creeping motion.

G4486

Part of Speech: Verb

Sounds like: rah-GAY-seh-tai

Translations: will be broken, will be torn, will burst, will be rent

Notes: This word means 'will be broken,' 'will be torn,' or 'will burst.' It describes an action where something is violently or suddenly broken apart, torn asunder, or bursts open. It is used in the future passive voice, indicating that the subject will undergo the action of being broken or torn by an external force.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, tear.' It is related to words in other Indo-European languages that also convey the idea of breaking or bursting.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G0991

Part of Speech: Verb

Sounds like: BREX-oh

Translations: I will rain, I will wet, I will moisten

Notes: This word is a verb meaning 'to rain' or 'to wet/moisten'. It is used to describe the act of precipitation or making something damp. In the provided examples, it is used in the future tense, indicating an action that will happen, such as 'I will rain' or 'I will wet'.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΥΕΤΙΖΩ, ΟΜΒΡΙΖΩ

Etymology: The word is derived from the Proto-Indo-European root *wregʷ-, meaning 'to wet, to moisten'. It is related to words in other Indo-European languages that refer to moisture or rain.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3170

Part of Speech: Verb

Sounds like: meh-gah-loon-THEH-soh-my

Translations: I will be magnified, I will be made great, I will be exalted, I will be glorified

Notes: This word means to be made great, to be magnified, or to be exalted. It is often used in a religious context to describe God being glorified or made prominent. It can also refer to a person being honored or made famous. This is a compound word, formed from the adjective μέγας (megas), meaning 'great', and the verb suffix -ύνω (-yno), which forms verbs meaning 'to make X' or 'to treat as X'.

Inflection: Future, Passive, Indicative, First Person Singular

Synonyms: ΔΟΞΑΣΘΗΣΟΜΑΙ, ΥΨΩΘΗΣΟΜΑΙ

G1743

Part of Speech: Verb

Sounds like: en-dox-as-THEH-so-mai

Translations: I will be glorified, I will be honored, I will be made glorious

Notes: This word means to be glorified, honored, or made glorious. It is often used in a theological context to describe God's actions or the state of being exalted. It implies a manifestation of divine power, majesty, or approval, leading to recognition and praise. In a sentence, it would describe someone or something being brought into a state of high esteem or splendor.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΔΟΞΑΣΘΗΣΟΜΑΙ, ΤΙΜΗΣΟΜΑΙ, ΥΨΩΘΗΣΟΜΑΙ

Etymology: The word ἘΝΔΟΞΑΖΩ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑΖΩ (doxazo), meaning 'to glorify' or 'to honor'. The root ΔΟΞΑΖΩ comes from ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1510