Home / Interlinears (Beta) / Codex Sinaiticus / Shepherd of Hermas / Chapter 26Shepherd of Hermas, Chapter 26
Interlinear version from Codex Sinaiticus (Beta)
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-to-LEE
Translations: commandment, a commandment, command, an order, instruction
Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4413
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G3956
Open in Concordance
Part of Speech: Adverb
Sounds like: pan-TOH
Translations: altogether, entirely, by all means, in every way
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.
Inflection: Does not inflect
Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ
Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: pis-TEV-son
Translations: believe, trust, have faith, commit, entrust
Notes: This word is an imperative verb, meaning 'believe!' or 'trust!'. It is used to command or exhort someone to place their faith or confidence in something or someone. It can also mean to commit or entrust something to another.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3960
Open in Concordance
Part of Speech: Verb
Sounds like: pa-TAS-soh
Translations: strike, smite, hit, beat, wound
Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.
Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)
Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ
G2936
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: KTEE-sas
Translations: having created, who created, creator
Notes: This word is an aorist active participle, meaning 'having created' or 'who created'. It describes an action that was completed in the past by the subject. It functions like an adjective, modifying a noun or pronoun, or like an adverb, indicating the circumstances of the main verb's action.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2675
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kah-tar-TEE-sas
Translations: having fitted, having prepared, having restored, having completed, having perfected, having equipped
Notes: This word is an aorist active participle, meaning 'having fitted' or 'having prepared'. It describes an action that has been completed in the past, often with the sense of bringing something into a proper or complete state. It can refer to mending, restoring, equipping, or perfecting something.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΤΟΙΜΑΣΑΣ, ΠΟΙΗΣΑΣ, ΤΕΛΕΣΑΣ
G4160
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tos
Translations: of being, of existing, of that which is, of a being, of an existing thing
Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5561
Open in Concordance
Part of Speech: Noun
Sounds like: kho-RON
Translations: of lands, of regions, of countries, of places, of fields, of the country
Notes: This word is the genitive plural form of the noun 'χώρα' (chōra). It refers to a land, region, country, or place. In its genitive plural form, it typically indicates possession or origin, meaning 'of lands' or 'belonging to the regions'. It can be used to describe the inhabitants of a region or the characteristics associated with a particular area.
Inflection: Plural, Genitive, Feminine
Synonyms: ΓΗΣ, ΤΟΠΩΝ, ΕΘΝΩΝ
G3441
Open in Concordance
Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0080
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-KHO-ree-tos
Translations: uncontainable, incomprehensible, immeasurable
Notes: This adjective describes something that cannot be contained, held, or grasped, either physically or mentally. It implies something that is too vast, great, or profound to be fully comprehended or limited.
Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine
Synonyms: ΑΠΕΡΑΝΤΟΣ, ΑΠΕΡΙΓΡΑΠΤΟΣ
Etymology: This word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not' or 'without') and 'ΧΩΡΗΤΟΣ' (choretos), which means 'containable' or 'capable of holding'. Thus, it literally means 'not containable'.
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: EE-oh-tah
Translations: Iota, 10
Notes: This is the ninth letter of the Greek alphabet, Iota. It represents the sound 'i' as in 'machine'. In the Greek numeral system, it also represents the number 10. It is used as a vowel.
Inflection: Does not inflect
Etymology: From Phoenician yōd, meaning 'arm' or 'hand'.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-bee-THEH-teen
Translations: fear, be afraid, be terrified, reverence, respect
Notes: This word is likely a misspelling or variant of ΦΟΒΗΘΗΤΕΙ (phobēthētei), which is the aorist passive imperative of the verb ΦΟΒΕΩ (phobeō). It means to be afraid or to fear, often used as a command or exhortation to fear God or to be reverent. The ending '-ειν' is not standard for this form, suggesting a scribal error.
Inflection: Aorist, Passive, Imperative, Second Person, Plural (likely a misspelling of ΦΟΒΗΘΗΤΕΙ)
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-bee-THEH-tee
Translations: fear, be afraid, reverence, respect, stand in awe
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It can also convey the sense of reverence or respect towards someone, particularly God. It is often used in the imperative to command someone to fear or respect. The form ΦΟΒΗΘΗΤΕΙ is an aorist passive imperative, commanding someone to 'be feared' or 'be made to fear', but more commonly, it functions as a deponent verb, meaning it has a passive form but an active meaning, so it means 'fear!' or 'be afraid!'.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G5399
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: foh-bee-THAYS
Translations: having feared, being afraid, fearing, because he feared, when he feared
Notes: This word is an aorist passive participle of the verb ΦΟΒΕΩ (phobeō), meaning 'to fear' or 'to be afraid'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or concession. For example, it could mean 'the one who feared' or 'because he feared'.
Inflection: Singular, Nominative, Masculine, Aorist, Passive, Participle
Synonyms: ΔΕΙΣΑΣ, ΤΡΕΜΩΝ
G1467
Open in Concordance
Part of Speech: Verb
Sounds like: en-kra-TEV-se
Translations: he exercised self-control, she exercised self-control, it exercised self-control, he was temperate, she was temperate, it was temperate
Notes: This word describes the act of exercising self-control, being temperate, or mastering one's passions and desires. It implies a disciplined and restrained way of living, often in relation to physical appetites or personal conduct. It is typically used to describe someone who has control over themselves.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΩΦΡΟΝΕΩ, ΕΓΚΡΑΤΗΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAX-eh
Translations: he guarded, he kept, he preserved, he observed, guard!, keep!, preserve!, observe!
Notes: This word is a verb derived from the root 'phylassō'. It can function as an Aorist Active Indicative, third person singular, meaning 'he/she/it guarded' or 'he/she/it kept'. Alternatively, it can be an Aorist Active Imperative, second person singular, meaning 'guard!' or 'keep!'. The specific meaning depends on the context of the sentence.
Inflection: Aorist Active Indicative, 3rd Person Singular; or Aorist Active Imperative, 2nd Person Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-BAH-liss
Translations: you may cast off, you may throw away, you may lose, you may reject
Notes: This word is the second person singular aorist active subjunctive form of the verb APOBALLO. It means 'to cast off', 'to throw away', 'to lose', or 'to reject'. In a sentence, it would express a potential or hypothetical action of 'you' (singular) casting something off or losing something.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΡΡΙΠΤΩ, ΑΠΟΤΙΘΗΜΙ
Etymology: The word APOBALLO is a compound word formed from the preposition APO (meaning 'from' or 'away from') and the verb BALLO (meaning 'to throw' or 'to cast'). Thus, it literally means 'to throw away from oneself' or 'to cast off'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4189
Open in Concordance
Part of Speech: Noun
Sounds like: po-nee-REE-an
Translations: wickedness, evil, malice, mischief, a wickedness, an evil
Notes: This word refers to the state or quality of being wicked or evil. It denotes moral depravity, malice, or mischievousness. It can be used to describe actions, intentions, or a general disposition towards evil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4572
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: seh-af-TOO
Translations: of yourself, of thyself
Notes: This word is a reflexive pronoun, meaning 'of yourself' or 'of thyself'. It is used when the action of the verb reflects back on the subject. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self).
Inflection: Singular, Genitive, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from earlier forms of these words in Ancient Greek.
G1746
Open in Concordance
Part of Speech: Noun
Sounds like: en-DY-see
Translations: clothing, garment, putting on, array
Notes: This word refers to the act of putting on clothes, or to the clothing itself. It can describe an article of clothing or the general concept of attire. It is often used in contexts related to dressing oneself or being clothed.
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΜΑΤΙΣΜΟΣ, ΕΣΘΗΣ, ΣΤΟΛΗ
Etymology: Derived from the verb ΕΝΔΥΩ (endyō), meaning 'to put on, clothe', which itself comes from ΕΝ (en, 'in') and ΔΥΩ (dyō, 'to enter, sink'). Thus, it literally means 'a putting in'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0703
Open in Concordance
Part of Speech: Noun
Sounds like: ah-reh-TEN
Translations: virtue, excellence, moral excellence, a virtue, an excellence, a moral excellence
Notes: This word refers to moral excellence, virtue, or goodness. It describes a quality of high moral standing or inherent goodness. It is often used in a moral or ethical sense to denote uprightness of character or praiseworthy conduct.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΚΑΓΑΘΙΑ, ΔΙΚΑΙΟΣΥΝΗ, ΑΓΑΘΟΣΥΝΗ
Etymology: The etymology of ΑΡΕΤΗ is uncertain, but it is thought to be derived from the same root as the Greek word for 'best' (ἀριστος, aristos), implying a sense of being the best or excellent in some quality.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ZAY-sees
Translations: Zeses
Notes: This is a proper noun, likely a personal name. It would be used to refer to an individual named Zeses.
Inflection: Singular, Nominative, Masculine
Etymology: The name Zeses is derived from the Greek word 'ζῆσις' (zēsis), meaning 'living' or 'life'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAX-ace
Translations: you may guard, you may keep, you may observe, you may protect, you will guard, you will keep, you will observe, you will protect
Notes: This word is a verb meaning to guard, keep, observe, or protect. It can refer to guarding a person or thing, keeping a command or law, or observing a custom. It is used in contexts where careful attention, preservation, or adherence is required.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active OR Second Person, Singular, Future, Indicative, Active
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΚΗ, ΠΡΟΣΕΧΩ
Etymology: The word ΦΥΛΑΣΣΩ comes from the noun φυλακή (phylakē), meaning 'a guarding' or 'a watch'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, command, an order, instruction, an instruction
Notes: This word refers to a commandment, command, or instruction. It is often used in a religious context to refer to divine commands or laws, but can also refer to a general order or instruction given by one person to another. It is used as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .