2001 Translation

Part of Speech: Noun

Sounds like: en-to-LEE

Translations: commandment, a commandment, command, an order, instruction

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.

G0572

Part of Speech: Noun

Sounds like: ah-plo-TEE-tahn

Translations: simplicity, sincerity, generosity, singleness of mind

Notes: This word refers to the quality of being simple, sincere, or single-minded. It can denote a lack of duplicity or ulterior motives, often implying honesty and straightforwardness. In some contexts, it can also convey generosity or liberality, as in giving without reservation or complication. It is used to describe a state of being uncomplicated in thought or action.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΚΑΚΙΑ, ΕΙΛΙΚΡΙΝΕΙΑ

G0572

Part of Speech: Noun

Sounds like: ah-PLOH-tay-tah

Translations: simplicity, sincerity, generosity, single-mindedness, a simplicity, a sincerity, a generosity, a single-mindedness

Notes: This word refers to the quality of being simple, sincere, or straightforward. It can also denote generosity or an undivided focus on a single purpose. It is used to describe a state of being free from duplicity, complexity, or ulterior motives. For example, one might speak of the 'simplicity of heart' or 'generosity of spirit'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΚΕΡΑΙΟΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ

Etymology: The word ΑΠΛΟΤΗΣ (haplotēs) comes from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. It describes the quality or state of being simple, undivided, or sincere.

G2192

Part of Speech: Verb

Sounds like: EH-kheh

Translations: have, hold, possess, keep, hold fast, be able, be, receive, get, take, obtain, contain, occupy, be subject to, be in a state of

Notes: This word is a common Koine Greek verb meaning 'to have' or 'to hold'. It can also convey concepts like possession, ability, or a state of being. Its meaning can vary depending on the context, often indicating a relationship of possession, a state of being, or an action of holding or keeping. It is frequently used in various tenses and moods.

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΤΩΜΑΙ, ΕΙΜΙ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a fundamental verb in Greek, with cognates in other Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0095

Part of Speech: Adjective

Sounds like: ah-KAH-koss

Translations: innocent, guileless, simple, harmless, unmixed with evil

Notes: This adjective describes someone who is free from evil, malice, or guile. It implies a state of innocence, simplicity, or purity of heart. It can be used to describe a person who is unsuspecting or without harmful intent. It is a compound word, formed from the negative prefix 'alpha' (meaning 'not' or 'without') and 'kakos' (meaning 'evil' or 'bad').

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΠΛΟΥΣ, ΑΜΕΜΠΤΟΣ, ΑΚΕΡΑΙΟΣ

Etymology: The word ΑΚΑΚΟΣ is derived from the privative alpha prefix (α-) meaning 'not' or 'without', combined with the word ΚΑΚΟΣ (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1097

Part of Speech: Participle

Sounds like: ghee-NOH-son-tah

Translations: knowing, about to know, those who will know, those who are knowing

Notes: This word is a participle derived from the verb 'to know'. It describes someone or something that is in the act of knowing, or is about to know, or will know. It functions like an adjective, modifying a noun or pronoun, indicating an ongoing or future action of knowing.

Inflection: Future Active Participle, Nominative or Accusative, Neuter Plural; or Future Active Participle, Nominative or Accusative, Masculine or Feminine Singular (contracted form); or Future Active Participle, Nominative or Accusative, Masculine or Feminine Plural (contracted form)

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G1097

Part of Speech: Verb, Participle

Sounds like: gih-NOH-skon-tah

Translations: knowing, understanding, perceiving, learning, recognizing, becoming acquainted with

Notes: This word is a present active participle, meaning 'knowing' or 'understanding'. It describes someone who is in the process of knowing or has the characteristic of knowing. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one who knows'). It often implies a personal and experiential knowledge, rather than just intellectual assent.

Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Neuter

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0622

Part of Speech: Participle

Sounds like: ah-pol-LYOO-san

Translations: destroying, perishing, losing, causing to perish, causing to be lost, the one destroying, the one perishing, the one losing

Notes: This word is a present active participle derived from the verb APOLLUMI, meaning 'to destroy,' 'to perish,' or 'to lose.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to a feminine singular entity that is actively engaged in the process of destroying, perishing, or losing something. It is in the accusative case, meaning it would typically be the direct object of a verb or the object of a preposition.

Inflection: Present, Active, Participle, Feminine, Singular, Accusative

Synonyms: OLLEO, APOLLEIA

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nos

Translations: of no one, of nothing, of any, of anything

Notes: This word is the genitive singular form of the pronoun/adjective 'μηδείς' (mēdeis), meaning 'no one' or 'nothing'. It is used to indicate possession or relationship, similar to 'of no one' or 'of nothing' in English. It can also function as an adjective meaning 'no' or 'not any', agreeing in case, number, and gender with the noun it modifies. It is used in negative clauses, often following a negative particle like 'μή' (mē).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΟΥΔΕΝΟΣ, ΟΥΔΕΙΣ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2234

Part of Speech: Adverb

Sounds like: HAY-deh-ohs

Translations: gladly, cheerfully, with pleasure, willingly

Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.

Inflection: Does not inflect

Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ

Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-ohn

Translations: hearing, listening, one who hears, one who listens

Notes: This word is the present active participle of the verb 'akouō', meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. It can be translated as 'hearing' (as an action) or 'one who hears' (referring to the person). It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΑΚΟΥΩΝ, ΕΙΣΑΚΟΥΩΝ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G1777

Part of Speech: Adjective

Sounds like: EN-okh-os

Translations: guilty, liable, subject to, worthy of, deserving of

Notes: This adjective describes someone who is guilty of a crime or offense, or who is liable to a penalty or judgment. It indicates a state of being subject to something, often a negative consequence or a legal obligation.

Inflection: Masculine, Nominative, Singular

Synonyms: ΥΠΕΥΘΥΝΟΣ, ΑΙΤΙΟΣ

Etymology: From the Greek preposition 'en' (in) and the verb 'echo' (to have, to hold), meaning literally 'held in' or 'bound by'. It refers to being held accountable or bound by guilt.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2636

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: kah-tah-lah-LEE-ahs

Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting

Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ

Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-sees

Translations: you hear, you may hear, you might hear, you listen, you may listen, you might listen, you understand, you may understand, you might understand

Notes: This word is a form of the verb 'akouo', meaning 'to hear', 'to listen', or 'to understand'. It is commonly used to describe the act of perceiving sound or comprehending information. It can also imply obedience or attention to what is heard. In some contexts, it can mean 'to obey' or 'to give heed to'.

Inflection: Second Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G4100

Part of Speech: Verb

Sounds like: pis-TEV-sas

Translations: having believed, having trusted, having put faith in

Notes: This word is an aorist active participle, meaning 'having believed' or 'having trusted'. It describes an action of believing or trusting that has been completed in the past, and it functions adjectivally, modifying a noun or pronoun. It can be used to describe someone who has placed their faith in something or someone.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΣΑΣ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies to have faith, to believe, or to trust.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G2636

Part of Speech: Noun

Sounds like: kah-tah-lah-LEE-ah

Translations: slander, evil speaking, backbiting, defamation, a slander, an evil speaking

Notes: This word refers to speech that is directed against someone, often with the intent to harm their reputation. It describes the act of speaking evil of others, engaging in backbiting, or spreading malicious gossip. It is a compound word formed from the preposition ΚΑΤΑ (against, down) and the noun ΛΑΛΙΑ (speech, talk).

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ

Etymology: The word ΚΑΤΑΛΑΛΙΑ is derived from the verb ΚΑΤΑΛΑΛΕΩ (to speak against, to slander), which is itself a compound of the preposition ΚΑΤΑ (down, against) and the verb ΛΑΛΕΩ (to speak). It refers to the act or result of speaking against someone.

G0181

Part of Speech: Adjective

Sounds like: ah-kah-TAH-stah-ton

Translations: unstable, unsettled, restless, an unstable thing

Notes: This word describes something that is not stable, firm, or fixed. It can refer to a person who is inconstant, wavering, or restless, or to a situation that is chaotic, disorderly, or turbulent. It implies a lack of steadfastness or a state of agitation.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΚΑΤΑΛΥΤΟΣ, ΑΣΤΑΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'κατάστατος' (katastatos), which means 'established' or 'settled'. Thus, it literally means 'not established' or 'unsettled'.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word, ΔΕΜΟΝΙΟΝ (DEMONION), appears to be a misspelling or variant of ΔΑΙΜΟΝΙΟΝ (DAIMONION). It refers to a demon or an evil spirit, often depicted as a malevolent supernatural being. In the New Testament, it is frequently used to describe the spirits that possess people and cause various afflictions, which Jesus and his disciples cast out. It can be used in sentences to describe the source of an illness or a spiritual entity.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G3381

Part of Speech: Adverb

Sounds like: may-deh-POH-teh

Translations: never, at no time

Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is used to express a strong negation, indicating that something will not happen at any point in time. It combines the negative particle 'μηδέ' (not even, nor) with the indefinite adverb 'ποτε' (at some time, ever).

Inflection: Does not inflect

Synonyms: ΟΥΔΕΠΟΤΕ, ΟΥΔΕΠΩ

Etymology: ΜΗΔΕΠΟΤΕ is a compound word formed from the negative particle μηδέ (mēde), meaning 'not even' or 'nor', and the indefinite adverb ποτε (pote), meaning 'at some time' or 'ever'.

G1514

Part of Speech: Verb

Sounds like: ee-ray-NEH-oo-on

Translations: making peace, being at peace, living in peace, reconciling

Notes: This word is a verb meaning to make peace, to be at peace, or to live in peace. It describes the act of establishing or maintaining peaceful relations, often with others. It can also imply reconciling differences.

Inflection: Present Participle, Nominative or Accusative, Masculine or Neuter, Singular; or Present Participle, Nominative, Feminine, Singular; or Present Participle, Nominative or Accusative, Masculine, Neuter, or Feminine, Plural (depending on context and full form); or Imperfect Indicative, Active, Third Person Plural

Synonyms: ΚΑΤΑΛΛΑΣΣΩ, ΣΥΜΦΩΝΕΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1370

Part of Speech: Noun

Sounds like: dee-kho-sta-SEE-aiss

Translations: dissensions, divisions, discords, disagreements, a dissension, a division, a discord, a disagreement

Notes: This word refers to a state of disagreement, division, or discord among people. It describes a situation where there is a split or separation due to differing opinions or conflicts, often leading to strife. It is typically used to describe internal conflicts within a group or community.

Inflection: Plural, Dative, Feminine

Synonyms: ΣΤΑΣΙΣ, ΕΡΙΣ, ΔΙΧΟΝΟΙΑ

Etymology: The word ΔΙΧΟΣΤΑΣΙΑ is a compound word formed from δίχα (dicha), meaning 'in two, apart,' and στάσις (stasis), meaning 'a standing, a party, a division.'

G2730

Part of Speech: Verb

Sounds like: kah-toy-KOON

Translations: dwelling, inhabiting, residing, living, to dwell, to inhabit, to reside, to live

Notes: This word describes the act of dwelling, inhabiting, or residing in a place. It implies a settled and continuous presence, rather than a temporary stay. It can be used to describe people living in a city, animals inhabiting a region, or even abstract concepts dwelling within someone.

Inflection: Present Active Participle, Accusative Masculine Plural; or Present Active Participle, Nominative Neuter Singular; or Present Active Indicative/Subjunctive, Third Person Plural

Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ

G0568

Part of Speech: Verb

Sounds like: ah-PEH-khoo

Translations: you have, you receive, you are distant, you are far, you are away, keep away, abstain

Notes: This word is a compound verb formed from 'απο' (away from) and 'εχω' (to have, to hold). It can mean to have received in full, to be distant or far away, or to keep oneself away from something, to abstain. Its meaning depends on the context, often indicating completion of receipt or physical/moral separation.

Inflection: Second Person, Plural, Present, Indicative or Imperative, Active Voice

Synonyms: ΑΠΕΧΟΜΑΙ, ΑΦΙΣΤΑΜΑΙ, ΔΙΙΣΤΑΜΑΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3961

Part of Speech: Verb (Participle)

Sounds like: pa-TON

Translations: treading, walking, trampling, one who treads, he who treads

Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ

G1746

Part of Speech: Verb

Sounds like: en-DEW-seh

Translations: put on, clothe, be clothed, wear

Notes: This word is a verb meaning 'to put on' or 'to clothe oneself'. It is often used in the context of putting on garments, but can also be used metaphorically for taking on a quality or characteristic, such as 'putting on Christ' or 'putting on righteousness'. It implies an action of covering or enveloping.

Inflection: Aorist, Imperative, Active, Second Person, Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From the prefix EN (in) and the verb ΔΥΩ (to sink, to enter). The combination suggests 'to sink into' or 'to enter into' clothing.

G4587

Part of Speech: Noun

Sounds like: sem-NO-tee-tah

Translations: dignity, a dignity, reverence, an honorable character, seriousness, gravity, respectability

Notes: This word refers to the quality of being serious, dignified, and respectable. It describes a person's character or behavior that commands respect and honor, often implying a sense of moral uprightness or gravity. It can be used to describe the inherent dignity of a person or the seriousness of a situation or teaching.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΕΒΑΣΜΟΣ, ΤΙΜΗ, ΑΞΙΩΜΑ

Etymology: The word ΣΕΜΝΟΤΗΣ (semnotēs) is derived from the adjective ΣΕΜΝΟΣ (semnos), meaning 'reverend, august, holy, serious'. It is related to the verb ΣΕΒΟΜΑΙ (sebomai), meaning 'to revere, worship'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah

Translations: stumbling block, an offense, an obstacle, a cause of stumbling, a cause of offense

Notes: This word refers to an obstacle or impediment that causes someone to stumble, either literally or figuratively. In a moral or spiritual sense, it signifies something that leads a person to sin, fall away from faith, or experience a moral failure. It can be a temptation, a hindrance, or an occasion for offense.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΕΜΠΟΔΙΟΝ, ΠΑΓΙΣ

Etymology: The word πρόσκομμα (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G2431

Part of Speech: Adjective

Sounds like: hee-LAH-rah

Translations: cheerful, joyful, glad, merry, a cheerful one

Notes: This word describes something or someone as cheerful, joyful, or glad. It is used to express a state of happiness or a disposition that is bright and pleasant. It can modify nouns to indicate that they possess this quality, such as 'cheerful giving' or 'joyful songs'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΦΡΩΝ, ΧΑΡΜΟΣΥΝΟΣ

Etymology: The word ἱλαρός (hilaros) comes from the Proto-Indo-European root *selh₂- meaning 'to be gracious, to be kind'. It is related to words signifying propitiation or appeasement.

G2431

Part of Speech: Adjective

Sounds like: ee-LAH-rah

Translations: cheerful, joyful, glad, a cheerful, a joyful, a glad

Notes: This word describes something or someone as cheerful, joyful, or glad. It is used to convey a sense of happiness or pleasantness. In the provided context, it likely refers to actions or states that are pleasant and free from hindrance. The form 'ΕΙΛΑΡΑ' is an inflection of 'ΙΛΑΡΟΣ', possibly a misspelling or an alternative spelling in ancient manuscripts.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΥΦΡΩΝ, ΧΑΡΜΟΣΥΝΟΣ

G3661

Part of Speech: Adjective, Adverb

Sounds like: oh-MAH-lah

Translations: smooth, level, even, plain, smoothly, evenly

Notes: This word can function as an adjective meaning 'smooth,' 'level,' or 'even,' describing surfaces or conditions. It can also function as an adverb meaning 'smoothly' or 'evenly,' describing the manner in which an action is performed. It implies a lack of obstacles or irregularities, suggesting ease or uniformity.

Inflection: Neuter Plural Nominative or Accusative (as an adjective), or Adverbial Form

Synonyms: ΕΥΘΥΣ, ΙΣΟΣ

Etymology: The word Ὁμαλός (homalos) comes from the Greek root ὅμος (homos), meaning 'same' or 'like.' It describes something that is uniform or consistent.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5302

Part of Speech: Participle

Sounds like: yoos-teh-roo-MEH-noys

Translations: those who are lacking, those who are in need, to those who are lacking, to those who are in need

Notes: This word describes individuals who are in a state of lacking or being in need. It is often used to refer to people who are poor or deficient in some way, such as lacking resources or spiritual understanding. It functions as a substantive participle, meaning it acts like a noun, referring to a group of people.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine

Synonyms: ΠΤΩΧΟΙ, ΕΝΔΕΕΙΣ

G1325

Part of Speech: Verb

Sounds like: DI-doo

Translations: Give, grant, bestow

Notes: This word is a verb meaning 'to give,' 'to grant,' or 'to bestow.' It is used to command or request someone to hand over something, to provide, or to allow. For example, it could be used in a sentence like 'Give me the book' or 'Grant us peace.'

Inflection: Present, Active, Imperative, 2nd Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give.' It is a reduplicated present form, characteristic of many ancient Greek verbs.

G0574

Part of Speech: Adverb

Sounds like: AH-ploce

Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether

Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ

Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.

G1365

Part of Speech: Verb, Adjective

Sounds like: dis-TAH-zohn

Translations: doubting, hesitating, wavering, a doubter, one who doubts

Notes: This word describes someone who is in a state of doubt, hesitation, or uncertainty. It implies a lack of firm conviction or a wavering mind. It can be used to describe a person who is unsure about a decision or belief, or an action that is performed with hesitation.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΑΜΦΙΒΑΛΛΩ, ΑΠΟΡΕΩ

Etymology: From 'dis' (twice) and 'stazo' (to stand, to drop). It literally means 'to stand in two ways' or 'to stand divided', hence to waver or hesitate.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1325

Part of Speech: Verb

Sounds like: DI-doh-stheh

Translations: give, be given, grant, be granted, allow, be allowed, deliver, be delivered, entrust, be entrusted

Notes: This is a verb form derived from the root verb 'didomi', meaning 'to give'. It is used to express the act of giving, granting, or delivering something. The form 'didosqe' specifically indicates a command or exhortation directed at multiple people, or a statement of what should be given or allowed to them. It can also imply being given or granted something, depending on the voice.

Inflection: Present, Imperative, Second Person Plural, Middle or Passive Voice

Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2398

Part of Speech: Adjective

Sounds like: ee-DEE-ohn

Translations: (of) one's own, (of) private, (of) peculiar, (of) personal, (of) proper

Notes: This word is an adjective meaning 'one's own,' 'private,' or 'peculiar.' It is often used to indicate possession or a close relationship, emphasizing that something belongs specifically to a person or group. It can refer to one's own property, family, or personal affairs. When used with a genitive noun, it clarifies that the noun belongs to the subject of the sentence.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ

Etymology: From the Proto-Indo-European root *swe- meaning 'self.' It developed in Greek to refer to what is specific or peculiar to oneself.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Participle

Sounds like: lam-BAH-no-tes

Translations: taking, receiving, seizing, grasping, obtaining, accepting, carrying, bringing

Notes: This word is a present active participle derived from the verb 'λαμβάνω' (lambanō). It describes an action of 'taking' or 'receiving' that is ongoing or continuous. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. It implies the subject is actively engaged in the process of acquiring something.

Inflection: Plural, Nominative, Masculine

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-soo-see

Translations: they will give back, they will pay back, they will render, they will restore

Notes: This word is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. Together, it signifies the action of giving something back, paying a debt, rendering what is due, or restoring something to its original state. It implies a reciprocal action or the fulfillment of an obligation.

Inflection: Future Indicative, Active Voice, 3rd Person Plural

Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Verb (Participle)

Sounds like: lam-BAH-non-tes

Translations: taking, receiving, getting, seizing, obtaining, accepting

Notes: This word is a present active participle of the verb 'λαμβάνω', meaning 'to take', 'to receive', or 'to get'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can be translated as 'taking', 'receiving', or 'those who are taking/receiving', depending on the context. It implies an ongoing or continuous action of acquiring something.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine or Neuter

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2346

Part of Speech: Participle

Sounds like: thlee-BOH-meh-noy

Translations: being afflicted, being distressed, being pressed, being troubled, being oppressed

Notes: This word is a present passive participle, meaning 'being afflicted' or 'being distressed'. It describes someone who is currently experiencing pressure, trouble, or oppression. It can be used to describe people who are suffering under difficult circumstances or being squeezed, either literally or figuratively.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΣΤΕΝΟΧΩΡΟΥΜΕΝΟΙ, ΠΙΕΖΟΜΕΝΟΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5272

Part of Speech: Noun

Sounds like: hoo-po-KREE-see

Translations: to hypocrisy, in hypocrisy, by hypocrisy, hypocrisy, a hypocrisy

Notes: This word refers to the act of pretending or feigning, often with the intent to deceive. It originally comes from the context of acting or playing a role on stage, hence the idea of putting on a false appearance. In a religious or moral context, it describes a discrepancy between one's outward actions or words and one's true inner beliefs or character.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΟΣΩΠΟΛΗΜΨΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ

Etymology: The word ΥΠΟΚΡΙΣΙΣ (hypokrisis) comes from the verb ὑποκρίνομαι (hypokrinomai), meaning 'to answer,' 'to interpret,' and later 'to play a part' or 'to pretend.' It is a compound word formed from the preposition ὑπό (hypo), meaning 'under,' and the verb κρίνω (krino), meaning 'to judge' or 'to decide.'

Part of Speech: Participle

Sounds like: lam-BAH-non-tes

Translations: (to) taking, (to) receiving, (to) seizing, (to) grasping, (to) obtaining

Notes: This word is a present active participle, meaning 'taking' or 'receiving'. As a participle, it functions as a verbal adjective, describing someone or something that is in the process of taking or receiving. In this dative plural form, it typically indicates the recipients of an action, often translated with 'to those who are taking/receiving' or 'for those taking/receiving'.

Inflection: Present, Active, Participle, Dative, Plural, Feminine

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1349

Part of Speech: Noun

Sounds like: DEE-kane

Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance

Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ

Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G0299

Part of Speech: Adjective

Sounds like: AH-thoh-os

Translations: innocent, guiltless, unpunished

Notes: This adjective describes someone who is free from guilt or blame, or who has not suffered punishment for a wrongdoing. It is used to declare a person's blamelessness in a legal or moral sense.

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ

Etymology: The word 'ΑΘΩΟΣ' is derived from the privative alpha (α-) meaning 'not' and 'θωός' (thoos), which relates to punishment or penalty. Thus, it literally means 'without penalty' or 'unpunished'.

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' took or received something. For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G5055

Part of Speech: Verb

Sounds like: eh-TEH-leh-sen

Translations: he finished, he completed, he accomplished, he fulfilled, he brought to an end, he paid

Notes: This is the third person singular, aorist active indicative form of the verb 'τελέω' (teleō). It describes an action that was completed in the past. It signifies bringing something to an end, accomplishing a task, fulfilling a duty, or paying a debt. The action is viewed as a whole, without emphasis on its duration.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΑΠΟΤΕΛΕΩ

G3383

Part of Speech: Conjunction

Sounds like: MEE-theh

Translations: neither, nor, and not, not even

Notes: ΜΗΘΕ is an alternative spelling or a common variant of the conjunction ΜΗΤΕ. It is used to connect two or more negative clauses, phrases, or words, indicating that none of the options presented are true or applicable. It functions similarly to 'neither... nor' in English, often appearing in a series (e.g., 'neither X nor Y nor Z'). It emphasizes the negation across multiple elements.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: From the negative particle ΜΗ and the enclitic particle ΤΕ. It emphasizes the negation, often in a series.

G1252

Part of Speech: Verb, Participle

Sounds like: dee-ah-KREE-nohn

Translations: distinguishing, judging, discerning, separating, making a distinction, hesitating, wavering, doubting

Notes: This word is a present active participle of the verb 'διακρίνω' (diakrinō). It means to distinguish, judge, discern, or separate. It can also imply making a distinction between things or people, or in some contexts, to hesitate, waver, or doubt. It describes an ongoing action of differentiation or judgment.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΡΙΝΩΝ, ΧΩΡΙΖΩΝ, ΔΙΕΛΕΓΧΩΝ

G1248

Part of Speech: Noun

Sounds like: dee-ah-koh-NEE-ah

Translations: service, a service, ministry, a ministry, administration, an administration, relief, ministration

Notes: This word refers to the act of serving or ministering, often in a religious or charitable context. It can describe the performance of duties, the provision of aid, or the office of a minister or servant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ

Etymology: The word ΔΙΑΚΟΝΙΑ (diakonia) comes from the verb διακονέω (diakoneō), meaning 'to serve' or 'to minister', which itself is derived from διάκονος (diakonos), meaning 'servant' or 'minister'.

G5055

Part of Speech: Participle

Sounds like: teh-les-THEY-sah

Translations: having been completed, having been finished, having been accomplished, a completed one, a finished one, an accomplished one

Notes: ΤΕΛΕΣΘΕΙΣΑ is a participle derived from the verb ΤΕΛΕΩ, meaning 'to complete' or 'to finish'. As a participle, it functions like an adjective or adverb, describing an action that has already taken place. In this form, it indicates an action that was completed in the past and is passive, meaning the subject received the action. It describes a feminine singular entity that has undergone the process of being completed or brought to an end.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΠΛΗΡΩΘΕΙΣΑ, ΕΚΤΕΛΕΣΘΕΙΣΑ

G1741

Part of Speech: Adjective

Sounds like: en-DOX-os

Translations: glorious, honorable, splendid, distinguished, illustrious, a glorious one

Notes: This word describes something or someone as being glorious, honorable, or distinguished. It is often used to describe things that are highly esteemed or magnificent. It can be applied to people, objects, or concepts.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: From the Greek preposition ΕΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. It literally means 'in glory' or 'held in esteem'.

G1247

Part of Speech: Verb

Sounds like: dee-ah-KO-noh

Translations: to serve, to minister, to wait on, to attend, to provide, to care for

Notes: This verb means to serve, minister, or wait on someone, often in a practical or humble capacity. It can refer to providing for needs, attending to duties, or acting as a servant or helper. It is used to describe various forms of service, from waiting at tables to spiritual ministry.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΕΙΤΟΥΡΓΕΩ

Etymology: From διά (dia, "through") and κόνις (konis, "dust"), possibly referring to raising dust while running errands, or from a pre-Greek word. It originally meant to run on errands, then to serve, especially at table.

G0001