Home / Interlinears (Beta) / Codex Sinaiticus / Shepherd of Hermas / Chapter 30Shepherd of Hermas, Chapter 30
Interlinear version from Codex Sinaiticus (Beta)
G2065
Open in Concordance
Part of Speech: Verb
Sounds like: eh-RO-tay-sa
Translations: I asked, I questioned, I inquired, I requested
Notes: This is a verb meaning 'to ask' or 'to question'. It is used to inquire about something, to seek information, or to make a request. It can be used in various contexts where one person seeks information or a favor from another.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ
Etymology: From a presumed compound of ERO (a root meaning 'to ask') and TAO (a suffix).
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0514
Open in Concordance
Part of Speech: Adjective
Sounds like: AX-ee-on
Translations: worthy, deserving, fitting, appropriate, suitable, a worthy, a deserving
Notes: This word describes something or someone as being worthy, deserving, or fitting for a particular purpose, action, or status. It is often used to indicate that a person or thing is of sufficient value or quality to merit something. It can also imply that something is appropriate or suitable in a given context.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΚΑΤΑΛΛΗΛΟΣ, ΠΡΕΠΩΝ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2233
Open in Concordance
Part of Speech: Verb
Sounds like: hay-GAY-sah-toh
Translations: to lead, to guide, to rule, to consider, to think, to account
Notes: This verb means to lead, guide, or rule over someone or something. It can also mean to consider, think, or account something as true or important. In some contexts, especially when compounded with prepositions like 'ἀπό' (apó) or 'διά' (diá), it can mean to narrate or relate a story or event.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΝΟΜΙΖΩ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G3961
Open in Concordance
Part of Speech: Verb
Sounds like: pa-TOH-tai
Translations: they are trodden, they are trampled, they are walked upon
Notes: This is a verb in the present tense, middle or passive voice, third person plural. It describes an action where the subject is being trodden upon, trampled, or walked over. It implies being subjected to pressure or being overcome. The root word means 'to tread' or 'to walk'.
Inflection: Present Tense, Middle or Passive Voice, Indicative Mood, Third Person Plural
Synonyms: ΚΑΤΑΠΑΤΕΩ, ΣΥΜΠΑΤΕΩ
Etymology: From the root word ΠΑΤΕΩ (pateō), meaning 'to tread' or 'to walk'. It is related to the Proto-Indo-European root *pent- meaning 'to walk, to go'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, for the purpose that, to, in order to
Notes: This word is a conjunction used to introduce a purpose clause, indicating the reason or goal of an action. It can also introduce a result clause, showing the outcome of an action, or a content clause, specifying the content of a verb like 'say' or 'ask'. It often translates to 'in order that' or simply 'that'.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From the ancient Greek preposition 'en' (in) and the demonstrative pronoun 'ho' (this). It originally meant 'in this way' or 'to this end', evolving into a conjunction expressing purpose or result.
G3326
Open in Concordance
Part of Speech: Preposition
Sounds like: MET
Translations: with, after, among, by, in, through, of, to
Notes: ΜΕΤʼ is an elided form of the Koine Greek preposition μετά (meta). The apostrophe indicates that the final vowel of μετά has been dropped before a word beginning with a vowel or a smooth breathing. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'among', indicating association or accompaniment. When used with the accusative case, it means 'after' or 'behind', indicating sequence in time or space. It can also convey ideas of means, instrument, or cause in certain contexts.
Inflection: Elided form of μετά (meta). Governs the Genitive or Accusative case.
Synonyms: ΣΥΝ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is related to words meaning 'middle' or 'between'.
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-toy-KAYS
Translations: to dwell, to inhabit, to reside, to settle, to live
Notes: This word is an inflected form of the verb ΚΑΤΟΙΚΕΩ, meaning 'to dwell' or 'to inhabit'. It describes the act of living in a place, establishing a residence, or settling down. It can be used to refer to people living in a house, a city, or even a spiritual dwelling.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G2596, G3624
Open in Concordance
Part of Speech: Prepositional Phrase
Sounds like: kat-OY-kays
Translations: according to house, according to a house, by house, by a house, house by house, from house to house
Notes: This is a compound phrase formed by the elision of the final alpha of the preposition 'KATA' (κατά) before the word 'OIKOS' (οἶκος), which is in the genitive singular form 'OIKES' (οἴκης). 'KATA' means 'down from, against, according to, throughout', and 'OIKOS' means 'house, dwelling, family'. When 'KATA' is used with the genitive case, it often means 'down from, against, concerning, or in accordance with'. In this specific phrase, 'KATA OIKOS' (κατ' οἴκης) typically means 'house by house' or 'from house to house', indicating a distribution or movement throughout individual dwellings. It describes an action or state that applies to or occurs in each house individually.
Inflection: Preposition with Genitive, Singular, Feminine (implied by the noun's form)
G3641
Open in Concordance
Part of Speech: Adjective
Sounds like: oh-LEE-gah
Translations: few, little, small, a few things
Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.
Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G0430
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NES-khoo
Translations: you endured, you bore, you put up with, you held up, you held out
Notes: This word is the second person singular aorist middle indicative form of the verb 'anechō'. It describes an action of enduring, bearing, or putting up with something that was completed in the past by the subject. It implies a sense of patience or perseverance in the face of difficulty.
Inflection: Second Person, Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
G0430
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NAS-khoo
Translations: bear, endure, hold up, put up with, tolerate, have patience
Notes: This word is an imperative form of the verb 'anechō', meaning to bear up, endure, or tolerate. It commands someone to hold themselves up, to be patient, or to put up with something. It implies a call to steadfastness or forbearance in the face of difficulty.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4920
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EE-oh
Translations: understand, perceive, comprehend, discern, consider, be wise
Notes: This verb means to understand, perceive, or comprehend, often implying a deeper insight or discernment beyond mere hearing. It can also mean to consider or to be wise. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or situations.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Participle, Nominative Singular, Masculine or Neuter
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
Etymology: The word ΣΥΝΙΩ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΙΗΜΙ (HIEMI), meaning 'to send' or 'to put'. The combination suggests 'putting things together' in the mind, leading to the meaning of understanding or comprehending.
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3889
Open in Concordance
Part of Speech: Verb
Sounds like: peh-pee-ROH-tai
Translations: has been crippled, has been maimed, has been blinded, has been injured
Notes: This word describes a state of being crippled, maimed, or injured, often implying a permanent physical disability, such as blindness. It is used to indicate that someone has been made lame or has suffered a significant physical impairment. It is a perfect passive form, meaning the action of being crippled or injured has been completed and the subject is now in that state.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΑΝΑΠΗΡΟΣ, ΚΟΛΟΒΟΩ
Etymology: The word πηρόω (pēroō) comes from πηρός (pēros), meaning 'maimed' or 'blind'. Its origin is uncertain, but it describes a state of physical impairment.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4386
Open in Concordance
Part of Speech: Adjective
Sounds like: pro-TEH-rohn
Translations: of former things, of previous things, of earlier things
Notes: This word is the genitive plural form of the adjective 'πρότερος', meaning 'former', 'previous', or 'earlier'. It is used to refer to things that happened or existed before the present time, often in the context of past events or conditions. It can be used with masculine, feminine, or neuter nouns.
Inflection: Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G4234
Open in Concordance
Part of Speech: Noun
Sounds like: PRAX-eh-ohn
Translations: (of) deeds, (of) acts, (of) actions, (of) practices
Notes: This word refers to actions, deeds, or practices. It is often used to describe significant or notable actions, such as the acts of apostles or the deeds of a person. It can also refer to the practical application of something, or a course of action.
Inflection: Plural, Genitive, Feminine
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΠΡΑΓΜΑΤΩΝ
G4922
Open in Concordance
Part of Speech: Verb
Sounds like: soon-eh-TEE-son
Translations: instruct, make understand, teach, give understanding, cause to comprehend
Notes: This word means to cause someone to understand, to instruct, or to give insight. It implies imparting wisdom or knowledge, often in a way that leads to practical application or discernment. It is frequently used in a command or request to someone to provide understanding or instruction.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ, ΦΩΤΙΖΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3029
Open in Concordance
Part of Speech: Adverb
Sounds like: LEE-ah
Translations: very, exceedingly, greatly, much
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or extent of something, similar to 'very' or 'exceedingly' in English. It does not inflect.
Inflection: Does not inflect
Synonyms: ΠΟΛΥ, ΜΑΛΑ
Etymology: The word 'ΛΙΑΝ' (lian) is derived from the ancient Greek word 'λίαν' (lian), meaning 'very' or 'exceedingly'. It is related to the concept of abundance or intensity.
G0878
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-phron
Translations: foolish, unwise, senseless, a fool, an unwise person
Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G3654
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-lohs
Translations: wholly, entirely, altogether, at all, completely
Notes: This word is an adverb meaning 'wholly,' 'entirely,' or 'altogether,' indicating completeness or totality. It can also be used in negative contexts to mean 'at all.' For example, it might be used to say 'not at all' or 'completely not'.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΤΕΛΕΙΩΣ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-then
Translations: nothing, no one, not anything, a nothing
Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ
Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: noh-OH
Translations: to perceive, to understand, to think, to consider, to comprehend
Notes: This verb refers to the act of perceiving with the mind, understanding, or thinking. It describes the intellectual process of grasping concepts or facts. It is often used to indicate mental activity or comprehension.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ
Etymology: The word ΝΟΩ comes from the Greek word νοῦς (nous), meaning 'mind' or 'intellect'. It is related to the concept of mental perception and understanding.
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: noh-OH
Translations: to perceive, to understand, to think, to consider, to comprehend
Notes: This verb refers to the act of perceiving with the mind, understanding, or thinking. It describes the mental process of grasping concepts or facts, often implying a deeper comprehension beyond mere observation. It can be used in various contexts where mental activity is involved.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: From the Greek word 'νοῦς' (nous), meaning 'mind' or 'intellect'. It describes the action of the mind.
G0611
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-kree-THEIS
Translations: having answered, answering, replied, having replied
Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3341
Open in Concordance
Part of Speech: Noun
Sounds like: meh-tah-NOY-ahs
Translations: of repentance, of a change of mind, of a change of heart
Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-OO-sin
Translations: they repent, they change their mind, they feel remorse
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often with a moral or spiritual connotation. It is used to describe the act of turning away from past actions or beliefs and adopting new ones.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G4907
Open in Concordance
Part of Speech: Noun
Sounds like: soo-NEH-sin
Translations: understanding, intelligence, discernment, an understanding, an intelligence, a discernment
Notes: This word refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, perceive, and make sense of information or situations. It is often used in contexts related to wisdom, insight, and the capacity for sound judgment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DIH-doh-mee
Translations: give, grant, put, deliver, allow, entrust, offer, provide
Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ
Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.
G2228, G3588, G2229, G2230, G2231
Open in Concordance
Part of Speech: Conjunction, Article, Pronoun, Adverb, Interjection, Numeral
Sounds like: AY
Translations: or, either, and, but, truly, indeed, then, a, the, who, which, what, she, her, he, him, it, they, them, alas, ah, 8
Notes: This word is a very common and versatile Koine Greek word. Due to the lack of diacritics in the provided text, 'Η' can represent several distinct words, each with different meanings and grammatical functions. It can function as a conjunction meaning 'or' or 'either', an article meaning 'the' (feminine nominative singular), a relative pronoun meaning 'who' or 'which', a demonstrative pronoun meaning 'she' or 'her', an adverb meaning 'truly' or 'indeed', or even an interjection expressing lament. It can also represent the number 8 when followed by a keraia (the slash mark). The context is crucial for determining its precise meaning.
Inflection: Singular, Nominative, Feminine (for the article/pronoun); Does not inflect (for the conjunction/adverb/interjection/numeral)
Synonyms: ΗΤΟΙ, ΗΠΕΡ, ΗΝ
Etymology: The various forms of 'Η' derive from different Proto-Indo-European roots. The conjunction 'or' comes from a root meaning 'or, either'. The article/pronoun forms derive from a demonstrative stem. The interjection is an onomatopoeic exclamation.
G1385
Open in Concordance
Part of Speech: Noun
Sounds like: doh-KEE
Translations: (to) a beam, (to) a log
Notes: This word is the dative singular form of the noun δοκός (dokos), meaning 'beam' or 'log'. It refers to a large piece of timber, often used in construction. In a sentence, it would indicate the indirect object of an action, meaning 'to a beam' or 'for a beam'. This word is famously used in the New Testament in the phrase about removing the 'beam' from one's own eye before attempting to remove the 'speck' from another's eye.
Inflection: Singular, Dative, Feminine
Synonyms: ΞΥΛΟΝ
Etymology: The etymology of δοκός (dokos) is uncertain, but it is thought to be related to the verb δέχομαι (dechomai), meaning 'to receive' or 'to take', possibly referring to something that supports or holds.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1380
Open in Concordance
Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-EH-sai
Translations: to repent, to change one's mind, to feel remorse, to turn from sin
Notes: This word signifies a change of mind, often implying a turning away from past conduct, especially sin, and a turning towards God. It involves a deep regret for past actions and a decision to alter one's behavior and direction in life. It is used to describe the act of repenting or changing one's perspective and actions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-EH-seh
Translations: he repented, she repented, it repented, he will repent, she will repent, it will repent
Notes: This word is an inflected form of the verb 'metanoeo', meaning 'to change one's mind' or 'to repent'. It is a compound word formed from 'meta' (meaning 'with, after, or indicating change') and 'noeo' (meaning 'to perceive, think, or understand'). The form 'metanoese' can be either an Aorist Active Indicative 3rd Person Singular, indicating a past action of repenting, or a Future Active Indicative 3rd Person Singular, indicating a future action of repenting, depending on the context.
Inflection: 3rd Person Singular, Aorist Active Indicative or Future Active Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G4907
Open in Concordance
Part of Speech: Noun
Sounds like: SOON-eh-sis
Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight
Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G4920
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ee-EH
Translations: understands, perceives, comprehends, considers
Notes: This word is a verb meaning to understand, perceive, or comprehend. It often implies a deep or insightful understanding, not just a superficial grasp of information. It can be used to describe someone who grasps the meaning of something, or who is discerning.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
Etymology: The word ΣΥΝΙΗΜΙ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΙΗΜΙ (HIEMI), meaning 'to send' or 'to put'. The combination suggests 'putting together' or 'bringing together' in the mind, leading to the sense of understanding or comprehending.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G0264
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-mar-TEE-sas
Translations: having sinned, having done wrong, having missed the mark, a sinner, one who has sinned
Notes: This word is the aorist active participle of the verb 'ΑΜΑΡΤΑΝΩ', meaning 'to sin' or 'to miss the mark'. As a participle, it describes someone who has already committed an act of sin or wrongdoing. It functions like an adjective or adverb, modifying a noun or verb to indicate the action of sinning has occurred in the past relative to the main verb.
Inflection: Singular, Masculine, Nominative, Aorist, Active, Participle
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΒΑΤΗΣ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male, person, a person
Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ
Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: peh-POY-ee-ken
Translations: he has made, he has done, he has produced, he has performed
Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4190
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G1715
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: em-PROS-theh
Translations: before, in front of, in the presence of, ahead, forward
Notes: This word functions primarily as an adverb, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to indicate 'in front of' or 'in the presence of' someone or something. It describes position or direction, often implying a spatial relationship or a temporal sequence.
Inflection: Does not inflect (adverbial form)
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'ἐν' (en, 'in') and 'πρόσθεν' (prosthen, 'before'). It literally means 'in front'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-BAH-nee
Translations: he goes up, he ascends, he comes up, he climbs, he embarks, he rises
Notes: This word is the third person singular present active indicative form of the verb 'ΑΝΑΒΑΙΝΩ (anabainō)', meaning 'to go up' or 'to ascend'. It describes an action of moving upwards, whether literally climbing a physical object, ascending to a higher place, or metaphorically rising in status or position. It can also refer to embarking on a ship or coming up from a lower place, such as water.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G4234
Open in Concordance
Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4238
Open in Concordance
Part of Speech: Verb
Sounds like: EP-rak-seh
Translations: he did, he acted, he performed, he practiced, he accomplished
Notes: This word is a verb meaning 'he did' or 'he acted'. It describes an action that was completed in the past by a singular male or unspecified subject. It can refer to performing a deed, carrying out a task, or engaging in a practice. The meaning can sometimes extend to 'accomplish' or 'execute'.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΠΟΙΗΣΕ, ΕΙΡΓΑΣΑΤΟ
Etymology: The word πράσσω (prassō) comes from an ancient root meaning 'to pass through', 'to travel', or 'to accomplish'. It is related to the idea of bringing something to completion or carrying out an action.
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-NO-ee
Translations: repent, change one's mind, feel remorse
Notes: This word is a verb meaning to repent, to change one's mind, or to feel remorse. It implies a change of heart and a turning away from past actions or beliefs. It is often used in a religious context to describe a turning to God.
Inflection: Present Active Imperative, Second Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G3765
Open in Concordance
Part of Speech: Adverb
Sounds like: OOK-eh-tee
Translations: no longer, no more, not yet, not again
Notes: This word is a common misspelling or variant of the Koine Greek adverb 'οὐκέτι' (OUKETI), which means 'no longer' or 'no more'. It is a compound word formed from 'οὐ' (ou), meaning 'not', and 'ἔτι' (eti), meaning 'still' or 'yet'. It is used to indicate the cessation of a state or action.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗΚΕΤΙ
Etymology: The word οὐκέτι (OUKETI) is a compound of the negative particle οὐ (OU), meaning 'not', and the adverb ἔτι (ETI), meaning 'still' or 'yet'.
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: er-GAH-zeh-tai
Translations: works, is working, does, performs, earns, trades
Notes: This word is a verb meaning 'to work', 'to do', 'to perform', or 'to labor'. It can refer to physical labor, mental effort, or the performance of an action or task. It is often used to describe someone engaged in an activity or producing something.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G3765
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G0235
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G4182
Open in Concordance
Part of Speech: Adverb
Sounds like: po-ly-teh-LOHS
Translations: expensively, sumptuously, costly, splendidly, magnificently
Notes: This word is an adverb meaning 'expensively' or 'sumptuously'. It describes an action or state that is done with great cost, luxury, or splendor. It can be used to describe how something is built, prepared, or presented, emphasizing the high quality and expense involved.
Inflection: Does not inflect
Synonyms: ΔΑΠΑΝΗΡΩΣ, ΠΟΛΥΔΑΠΑΝΩΣ
G5011
Open in Concordance
Part of Speech: Adjective
Sounds like: tah-pee-NOY
Translations: humble, lowly, poor, abased, meek
Notes: This word describes someone who is humble, lowly, or of low social standing. It can refer to a person who is modest in spirit, or one who is in a state of abasement or humiliation. It is often used to describe those who are not proud or arrogant, but rather meek and unassuming. In some contexts, it can also refer to those who are poor or of humble origins.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΤΩΧΟΙ, ΠΡΑΕΙΣ, ΕΥΤΕΛΕΙΣ
Etymology: The word 'ταπεινός' (tapeinos) is thought to derive from a root meaning 'to press down' or 'to flatten', suggesting a sense of being low or brought low. It refers to a state of being humble or abased.
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5011
Open in Concordance
Part of Speech: Adjective
Sounds like: tah-pee-NOY
Translations: lowly, humble, poor, a humble one, the humble ones
Notes: This word describes someone or something that is low, humble, or of a modest condition. It can refer to a person who is not proud or arrogant, or to someone who is in a lowly or poor state. It is often used to describe those who are meek or of little social standing.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΤΩΧΟΙ, ΕΛΑΧΙΣΤΟΙ, ΑΣΘΕΝΕΙΣ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0928
Open in Concordance
Part of Speech: Verb
Sounds like: bah-sah-NEE-zei
Translations: to torment, to torture, to vex, to distress, to test, to examine
Notes: This verb describes the act of putting someone or something to the test, often involving pain, distress, or severe examination. It can refer to physical torture, mental anguish, or the rigorous testing of a person's character or a material's quality. It is used to express the action of causing great trouble or suffering.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΟΛΑΖΩ, ΤΑΛΑΙΠΩΡΕΩ, ΔΟΚΙΜΑΖΩ
Etymology: From the Greek word βάσανος (basanos), meaning 'touchstone' or 'test'. The word originally referred to a stone used to test the purity of metals, and later evolved to mean a test or torment.
G0264
Open in Concordance
Part of Speech: Verb
Sounds like: hay-MAR-ten
Translations: he sinned, she sinned, it sinned
Notes: This word is an inflected form of the verb 'ΑΜΑΡΤΑΝΩ' (hamartano), meaning 'to sin' or 'to miss the mark'. It describes an action of sinning that occurred in the past and was completed. It is typically used to indicate that a singular subject (he, she, or it) committed a sin or made a mistake.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
G0991
Open in Concordance
Part of Speech: Verb
Sounds like: BLEH-piss
Translations: you see, you look, you perceive, you behold, you consider, you beware
Notes: This word means to see, look, perceive, or pay attention. It can also imply understanding or being aware of something. It is used when addressing a single person directly, asking or stating what they see or perceive.
Inflection: 2nd Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G3341
Open in Concordance
Part of Speech: Noun
Sounds like: meh-TAH-noy-ah
Translations: repentance, a repentance, change of mind, conversion
Notes: This word refers to a change of mind, a turning around, or a conversion. It implies a fundamental shift in one's thinking, attitude, or direction, often leading to a change in behavior. It is frequently used in a religious context to denote a turning away from sin and towards God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: The word ΜΕΤΑΝΟΙΑ is a compound word derived from the preposition μετά (meta), meaning 'after' or 'with', and the verb νοέω (noeo), meaning 'to perceive' or 'to think'. Thus, it literally means 'to think differently afterwards' or 'a change of mind'.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: meh-GAH-lee
Translations: great, large, mighty, a great
Notes: This word is a common adjective meaning 'great' or 'large'. It describes something of significant size, importance, or intensity. In the provided context, it describes the city of Nineveh as 'great'. The spelling 'ΕΓΑΛΗ' is a common misspelling or a variant due to the lack of diacritics in ancient manuscripts, where the initial 'M' (mu) might be omitted or misread, or it could be an elision. The correct form is ΜΕΓΑΛΗ.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣΥΝΗ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G1826
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ah-kree-BAH-zoh-mai
Translations: I inquire carefully, I ascertain, I learn accurately, I find out exactly
Notes: This word is the middle/passive voice of the verb 'exakriboo'. It means to make a careful and exact inquiry, to ascertain something precisely, or to learn something accurately. It implies a thorough investigation to determine the truth or exact details of a matter.
Inflection: Present, Indicative, Middle/Passive, First Person, Singular
Synonyms: ΕΞΕΤΑΖΩ, ΑΚΡΙΒΟΩ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4413
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: EE-oh-tah
Translations: Iota, 10
Notes: This is the ninth letter of the Greek alphabet, Iota. It represents the sound 'i' as in 'machine'. In the Greek numeral system, it also represents the number 10. It is used as a vowel.
Inflection: Does not inflect
Etymology: From Phoenician yōd, meaning 'arm' or 'hand'.
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
Open in Concordance
Part of Speech: Letter
Sounds like: SEEG-mah
Translations: Sigma (letter), 200 (number)
Notes: Sigma is the eighteenth letter of the Greek alphabet. It represents the 's' sound. In ancient Greek, it had two forms: Σ (uppercase) and σ (lowercase). At the end of a word, the lowercase form changes to ς (final sigma). It also functions as a numeral, representing the number 200.
Inflection: Does not inflect
Etymology: The letter Sigma is derived from the Phoenician letter Shin (𐤔). Its name 'sigma' is thought to come from the Phoenician 'samkh' or 'sibilant'.
Open in Concordance
Part of Speech: Letter
Sounds like: KAP-pah
Translations: K, Kappa
Notes: This is the tenth letter of the Greek alphabet. It represents the 'k' sound, similar to the English letter 'K'. In ancient Greek numeral systems, the lowercase 'κ' could represent the number 20, and the uppercase 'Κ' could represent 20,000.
Inflection: Does not inflect
Etymology: The letter Kappa (Κ) is derived from the Phoenician letter kaph. It is the ancestor of the Latin letter K.
Open in Concordance
Part of Speech: Letter
Sounds like: LAMB-da
Translations: Lambda, L
Notes: Λ (Lambda) is the eleventh letter of the Greek alphabet. It represents the 'l' sound, similar to the English letter 'L'. In the ancient Greek numeral system, it also represented the number 30.
Inflection: Does not inflect
Etymology: The Greek letter Lambda is derived from the Phoenician letter Lamedh, which represented a goad or staff.
Open in Concordance
Part of Speech: Letter
Sounds like: NOO
Translations: Nu
Notes: This is the thirteenth letter of the Greek alphabet, corresponding to the English 'N'. In the ancient Greek numeral system, it represented the number 50. It can also be used as an abbreviation for various words, depending on the context.
Inflection: Does not inflect
Etymology: The letter Nu is derived from the Phoenician letter Nun, which meant 'fish'.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
Open in Concordance
Part of Speech: Letter
Sounds like: THAY-tah
Translations: Theta, 9, ninth
Notes: Theta is the eighth letter of the Greek alphabet. In the Greek numeral system, it represents the number nine. It can also be used as an abbreviation for various words starting with 'th'.
Inflection: Does not inflect
Etymology: The letter Theta is derived from the Phoenician letter Teth. It was adopted into the Greek alphabet and represents the voiceless aspirated dental stop sound.
Open in Concordance
Part of Speech: Letter
Sounds like: TAF
Translations: Tau
Notes: Τ (tau) is the 19th letter of the Greek alphabet. In the Greek numeral system, it represents the number 300. It is also known for its symbolic significance, particularly as a cross-like shape.
Inflection: Does not inflect
Etymology: The letter Tau is derived from the Phoenician letter taw, which meant 'mark' or 'sign'. It is the last letter of the Phoenician alphabet.
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G1325
Open in Concordance
Part of Speech: Participle
Sounds like: DI-doos
Translations: giving, who gives, one who gives
Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.
G874
Open in Concordance
Part of Speech: Noun
Sounds like: ah-for-MEN
Translations: occasion, opportunity, pretext, a starting point, a base of operations
Notes: This word refers to an occasion, opportunity, or pretext for something. It can also denote a starting point or a base of operations, from which an action or journey begins. In a negative sense, it can mean a pretext or excuse for wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΚΑΙΡΙΑ, ΠΡΟΦΑΣΙΣ
G3195
Open in Concordance
Part of Speech: Verb
Sounds like: MEL-loo-see
Translations: they are about to, they intend, they are going to, they will
Notes: This word indicates an action that is imminent or intended to happen in the near future. It is often used with an infinitive to express 'to be about to do something' or 'to be going to do something'. It can also imply a future certainty or necessity.
Inflection: 3rd Person, Plural, Present, Indicative, Active
Synonyms: ἘΣΟΜΑΙ, ΟΦΕΙΛΩ
Etymology: The word ΜΕΛΛΩ (mellō) comes from Proto-Indo-European *melh₂- 'to grind, to crush', which developed into a sense of 'delay' or 'hesitation' in Greek, and then to 'being about to' or 'intending'.
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G4100
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G3195
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: MEL-lon-tes
Translations: about to, going to, intending to, destined to, on the point of
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent or a future event that is certain to happen. It often functions like an auxiliary verb, preceding an infinitive to express future intention or destiny. For example, 'about to go' or 'intending to speak'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ
G3341
Open in Concordance
Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G266
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .