Home / Interlinears (Beta) / Codex Sinaiticus / Shepherd of Hermas / Chapter 7Shepherd of Hermas, Chapter 7
Interlinear version from Codex Sinaiticus (Beta)
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2079
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Part of Speech: Noun
Sounds like: ER-ma
Translations: a support, a prop, a stay, a foundation, a reef, a rock, a shoal
Notes: This word refers to something that provides support or stability, like a prop or a foundation. It can also refer to a reef or a rock, especially one that is submerged and acts as a hazard or a base. In a figurative sense, it can denote a firm basis or something that provides stability.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ, ΣΤΗΡΙΓΜΑ
Etymology: The word "ΕΡΜΑ" is of uncertain origin, possibly related to the verb ἐρείδω (ereidō), meaning "to prop, to lean upon."
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G3415
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Part of Speech: Verb
Sounds like: mnee-see-ka-KAY-sees
Translations: bear a grudge, hold a grudge, remember evil, be resentful
Notes: This is a compound verb formed from 'μνήμη' (memory) and 'κακός' (evil). It means to remember evil or to bear a grudge against someone. It describes the act of holding onto resentment or ill-will over time, rather than forgiving or forgetting an offense. It is used to describe a continuous state of animosity.
Inflection: Aorist, Subjunctive, Active, Second Person, Singular
Synonyms: ΜΝΗΣΙΚΑΚΙΑ, ΚΑΚΟΝΟΙΑ, ΜΙΣΟΣ
Etymology: The word is a compound of μνήμη (mnēmē), meaning 'memory' or 'remembrance', and κακός (kakos), meaning 'bad' or 'evil'. It literally means 'to remember evil'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEN
Translations: sister, a sister
Notes: This word is a noun referring to a female sibling, a sister. It is used to denote a woman who shares the same parents as another person, or metaphorically, a fellow Christian woman. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Feminine
Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'same' or 'together', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1439
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Part of Speech: Verb
Sounds like: eh-AH-ses
Translations: you may permit, you may allow, you may let, you may suffer, you may leave, you may let alone
Notes: This word is a verb form derived from the root 'ΕΑΩ', meaning 'to permit' or 'to allow'. It is used to express permission, allowance, or letting something happen. In this specific form, it indicates an action that 'you' (singular) may or might do, suggesting a potential or desired outcome.
Inflection: Second Person Singular, Aorist, Subjunctive, Active
Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
Etymology: The word ΕΑΩ is of uncertain origin, possibly related to the concept of 'letting go' or 'sending forth'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2511
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Part of Speech: Verb
Sounds like: kah-thah-rees-THOH-seen
Translations: they may be cleansed, they may be purified, they may be made clean
Notes: This word is a verb meaning 'to be cleansed' or 'to be purified'. It is used to describe the action of someone or something being made clean, either physically or ritually/morally. It is often used in a passive sense, indicating that the subject is receiving the action of cleansing.
Inflection: Aorist, Passive, Subjunctive, 3rd Person Plural
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4386
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Part of Speech: Adjective
Sounds like: pro-TEH-rohn
Translations: of former things, of previous things, of earlier things
Notes: This word is the genitive plural form of the adjective 'πρότερος', meaning 'former', 'previous', or 'earlier'. It is used to refer to things that happened or existed before the present time, often in the context of past events or conditions. It can be used with masculine, feminine, or neuter nouns.
Inflection: Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3811
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Part of Speech: Verb
Sounds like: py-de-thee-SON-teh
Translations: they will be taught, they will be disciplined, they will be instructed, they will be trained, they will be chastened
Notes: This word is a future passive indicative form of the verb 'paideuō'. It describes an action that will be done to the subject, specifically that they will receive teaching, discipline, instruction, training, or chastening. It implies a process of education or correction that leads to moral and spiritual development.
Inflection: Third Person Plural, Future, Passive, Indicative
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΠΑΙΔΕΥΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3816, G3809
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Part of Speech: Noun
Sounds like: pai-DEE-ah
Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness
Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.
Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)
Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3411
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Part of Speech: Noun
Sounds like: mnee-see-ka-KEE-ah
Translations: resentment, a resentment, malice, a malice, grudge, a grudge, ill will, an ill will
Notes: This word is a compound noun meaning the act of remembering evil or holding a grudge. It refers to a persistent feeling of ill will or resentment towards someone for a past wrong. It describes the state of harboring malice or animosity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΚΙΑ, ΜΙΣΟΣ, ΕΧΘΡΑ
Etymology: The word ΜΝΗΣΙΚΑΚΙΑ is a compound of μνήμη (mnēmē), meaning 'memory', and κακός (kakos), meaning 'evil' or 'bad'. It literally means 'memory of evil'.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G2716
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Part of Speech: Verb
Sounds like: kah-ter-GAH-zeh-teh
Translations: works, produces, accomplishes, performs, brings about, makes, does, effects, prepares, practices, commits
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to do'). It means to work out, accomplish, perform, or bring about something, often with the sense of completing a task or achieving a result. It can also imply working at something thoroughly or effectively, or even committing an act, such as sin.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΚΑΤΕΡΓΑΖΟΜΑΙ is derived from the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to do'.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-las
Translations: great, large, mighty, important, loud
Notes: This word is an adjective meaning 'great' or 'large'. It is used to describe the size, importance, or intensity of something. For example, it can refer to a great city, a loud voice, or significant sins. This particular form is an inflection of the root word ΜΕΓΑΣ.
Inflection: Feminine, Accusative, Plural
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-sis
Translations: afflictions, troubles, distresses, tribulations, oppressions
Notes: This word refers to a state of pressure, oppression, or distress. It is often used to describe severe troubles, hardships, or tribulations that one experiences. It can also refer to the act of pressing or crushing. In a sentence, it would describe the difficulties or sufferings faced by individuals or groups.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑΤΑ, ΔΙΩΓΜΟΙ
G2192
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Part of Speech: Verb
Sounds like: ES-khes
Translations: you had, you held, you possessed, you received
Notes: This word is the second person singular aorist active indicative form of the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. In this form, it indicates a completed action in the past performed by 'you' (singular). It can also imply 'to possess' or 'to receive'.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ
G2399
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Part of Speech: Adjective
Sounds like: id-ee-oh-TIK-as
Translations: private, personal, one's own
Notes: This word is an adjective describing something as private, personal, or belonging to oneself. It is used to distinguish something from what is public, common, or shared. For example, it could refer to private property, personal affairs, or one's own unique characteristics.
Inflection: Accusative, Feminine, Plural
Synonyms: ΙΔΙΟΣ, ΙΔΙΩΤΗΣ
G0982
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Part of Speech: Adjective
Sounds like: bee-oh-tee-KAS
Translations: of life, pertaining to life, worldly, affairs of life, things of this life
Notes: This word describes something related to life, especially the affairs or concerns of this present life, as opposed to spiritual or eternal matters. It is often used to refer to worldly concerns or the necessities of daily living.
Inflection: Feminine, Accusative, Plural
Synonyms: ΚΟΣΜΙΚΟΣ, ΕΓΚΟΣΜΙΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3847
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Part of Speech: Noun
Sounds like: pa-ra-BA-sis
Translations: transgression, a transgression, violation, a violation, trespass, a trespass
Notes: This word refers to a stepping over, a going beyond, or a violation of a boundary or law. It is commonly used in a moral or legal sense to denote an act that breaks a commandment, rule, or agreement. It implies a deliberate deviation from what is right or prescribed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word is a compound of παρά (para), meaning 'beside' or 'beyond', and βάσις (basis), meaning 'a stepping' or 'a going'. Thus, it literally means 'a stepping beyond' or 'a stepping over'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0001
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Part of Speech: Verb
Sounds like: hai-meh-LEH-sen
Translations: he neglected, he was careless, he was negligent
Notes: This word is the third person singular aorist active indicative form of the verb 'αἱμελέω' (haimeleō). It describes an action of neglecting or being careless that occurred in the past and was completed. It implies a lack of concern or attention towards something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΜΕΛΕΩ, ΟΛΙΓΩΡΕΩ
Etymology: The verb 'αἱμελέω' (haimeleō) is a compound word formed from 'αἰεί' (aiei), meaning 'always' or 'ever', and 'μέλω' (melō), meaning 'to be a care' or 'to concern'. Thus, it literally means 'to always be a care' or 'to always be concerned', but in practice, it developed the meaning of 'to neglect' or 'to be careless' by implying a lack of proper care or concern.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G3930
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Part of Speech: Verb
Sounds like: par-en-eth-yoo-MEE-thees
Translations: you were mindful, you considered, you thought about, you reflected upon
Notes: This is a verb indicating a past action of being mindful, considering, or reflecting upon something. It is a compound word formed from 'παρά' (para - beside, alongside), 'ἐν' (en - in), and 'θυμός' (thumos - spirit, mind), suggesting a deep or internal consideration. It implies a process of thinking or pondering.
Inflection: 2nd Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ, ΣΥΝΙΗΜΙ
Etymology: The word is a compound of παρά (para, 'beside'), ἐν (en, 'in'), and θυμός (thumos, 'spirit, mind'). The verb form is derived from the root verb θυμέομαι (thumeomai), meaning 'to be in a passion, to be angry', which evolved to mean 'to think' or 'to consider' when combined with prefixes like ἐν- (en-) and παρά- (para-).
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4234
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Part of Speech: Noun
Sounds like: prahg-mah-TEE-ais
Translations: to business, to affairs, to matters, to undertakings, to occupations, to pursuits
Notes: This word refers to matters of business, affairs, or undertakings. It denotes an occupation, pursuit, or any kind of activity that one is engaged in, often with a sense of diligence or earnestness. It can encompass both public and private affairs.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΡΓΟΙΣ, ΠΡΑΞΕΣΙΝ, ΥΠΟΘΕΣΕΣΙΝ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
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Part of Speech: Verb
Sounds like: soo-nah-neh-FY-rees
Translations: you mixed together, you stirred up together, you mingled together
Notes: This word is a compound verb formed from the prefixes συν- (together) and ἀνα- (up, again) and the verb φύρω (to mix, mingle). It means to mix, stir, or mingle things together, often implying a thorough or complete blending. It describes an action where multiple elements are combined into a single, unified mass or state.
Inflection: Aorist, Active, Indicative, Second Person Singular
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAIS
Translations: (to) evil, (to) wicked, (to) bad, (to) harmful, (to) mischievous
Notes: This word describes something as evil, wicked, or bad in a moral sense, or as harmful and mischievous in a practical sense. It is often used to describe people, actions, or things that are morally corrupt or cause harm. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' evil/wicked/harmful things or people.
Inflection: Dative, Plural, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-zee
Translations: to save, to deliver, to preserve, to heal, to make whole
Notes: This word is an inflected form of the verb 'sōzō', meaning to save, deliver, or preserve. It can refer to physical healing, rescue from danger, or spiritual salvation. It is often used in the context of God's power to bring about deliverance.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0646
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Part of Speech: Verb
Sounds like: ah-poh-STAY-nai
Translations: to depart, to withdraw, to stand away from, to fall away, to revolt, to apostatize
Notes: ΑΠΟΣΤΗΝΑΙ is the aorist infinitive form of the verb ἀφίστημι (aphistēmi). It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Therefore, it literally means 'to stand away from'. It is used to describe the act of separating oneself from something or someone, whether physically departing, withdrawing allegiance, or spiritually falling away from faith or principles. It can imply defection or rebellion.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΧΩΡΕΙΝ, ΕΚΚΛΙΝΕΙΝ, ΑΠΟΧΩΡΕΙΝ
Etymology: The verb ἀφίστημι (aphistēmi) is derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. The combination signifies a movement or state of standing apart or away from something.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0001
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Part of Speech: Proper Noun
Sounds like: ah-ZOH-tos
Translations: Azotus, Ashdod
Notes: Azotus is the Greek name for the ancient Philistine city of Ashdod, located on the Mediterranean coast. It is frequently mentioned in historical and biblical texts, particularly in the Old Testament as Ashdod and in the New Testament as Azotus, often in geographical contexts.
Inflection: Singular, Nominative, Masculine
Etymology: The name Azotus is the Greek form of the Hebrew name Ashdod (אַשְׁדּוֹד). It is a geographical name referring to an ancient city.
G0572
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Part of Speech: Noun
Sounds like: ap-LOH-tays
Translations: simplicity, a simplicity, sincerity, a sincerity, generosity, a generosity, liberality, a liberality
Notes: This word refers to the quality of being simple, sincere, or single-minded. It can also denote generosity or liberality, especially in giving. It is often used to describe a pure, unmixed character or intention, free from duplicity or ulterior motives.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ
Etymology: From the Greek word ἁπλοῦς (haplous), meaning 'simple' or 'single', combined with the suffix -της (-tēs) which forms abstract nouns, indicating a state or quality.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G1466
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Part of Speech: Noun
Sounds like: en-KRAH-tee-ah
Translations: self-control, temperance, continence
Notes: This word refers to the virtue of self-control, particularly in regard to one's desires, passions, and appetites. It signifies the ability to master oneself and exercise restraint, often in areas such as food, drink, or sexual impulses. It is a compound word formed from 'en' (in) and 'kratos' (strength, power), implying power or mastery over oneself.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΕΙΑ
Etymology: Derived from the Greek preposition 'en' (in) and the noun 'kratos' (strength, power), it literally means 'in strength' or 'mastery over oneself'. It describes the state of having power or control over one's own impulses and desires.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4982
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Part of Speech: Verb
Sounds like: seh-SOH-ken
Translations: has saved, has delivered, has preserved, has healed
Notes: This is a verb in the perfect active indicative, third person singular. It means 'he/she/it has saved' or 'he/she/it has delivered'. The perfect tense indicates a completed action with ongoing results. It describes an action that happened in the past but whose effects continue into the present.
Inflection: Perfect, Active, Indicative, Third Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
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Part of Speech: Unknown
Sounds like: SAI
Translations: unknown
Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.
Inflection: Not applicable (it is a verbal ending, not a standalone word)
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
Open in Concordance
Part of Speech: Unknown
Sounds like: en-MEE-nees
Translations: unknown
Notes: This word, "ΕΝΜΙΝΗΣ", does not appear to be a recognized word in Koine Greek. It is highly probable that it is a misspelling, a garbled text, or a transcription error from an ancient manuscript. It might be a corruption of a phrase like "ἐν μνήμῃ" (en mnēmē), meaning "in memory" or "in remembrance", or perhaps a very unusual or rare proper noun. Without further context or clarification, its meaning remains uncertain.
Inflection: Unknown
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-zace
Translations: you save, you deliver, you preserve, you heal
Notes: This word means to save, deliver, or preserve someone or something from danger, destruction, or illness. It can also mean to heal or make whole. It is used to describe an action performed by a single person, often in the present tense, indicating an ongoing or habitual act of saving or delivering.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-noos
Translations: working, laboring, doing, performing, trading, earning, a worker, a laborer
Notes: This word describes someone who is actively engaged in work, labor, or a specific activity. It can refer to physical labor, mental effort, or even the performance of deeds. In a broader sense, it can also imply earning a living through work or engaging in trade. As a participle, it functions like an adjective, describing the noun it modifies as 'the one who is working' or 'those who are working'.
Inflection: Present, Middle/Passive Voice, Masculine, Plural, Accusative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΜΝΩ
G4198
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Part of Speech: Verb, Participle
Sounds like: por-yoo-MEH-noos
Translations: going, traveling, proceeding, walking, a going, a traveling, a proceeding, a walking
Notes: This word is a present participle, meaning 'going' or 'traveling'. It describes an action that is currently happening or ongoing. As a participle, it functions like an adjective, modifying a noun or pronoun, but it retains verbal characteristics, such as tense and voice. It is often used to describe someone who is in the process of moving from one place to another.
Inflection: Participle, Present, Middle/Passive, Accusative, Plural, Masculine or Feminine
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.
G0092
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Part of Speech: Noun
Sounds like: ah-ka-KEE-ah
Translations: innocence, guilelessness, simplicity, purity, harmlessness, a harmlessness, an innocence
Notes: This word refers to the quality of being innocent, guileless, or without malice. It describes a state of moral purity and simplicity, often implying a lack of evil intent or cunning. It can be used to describe a person's character or a general state of being harmless.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΛΟΤΗΣ, ΑΘΩΟΤΗΣ
Etymology: From Greek 'a' (alpha privative, meaning 'not') and 'kakos' (meaning 'evil' or 'bad'). Thus, it literally means 'without evil' or 'not bad'.
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-oh-sin
Translations: prevail against, overcome, be strong against, be able to do, be able to
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἰσχύω (ischyō, meaning 'to be strong' or 'to be able'). It means to be strong against something or someone, to overcome, or to prevail. It often implies a successful exertion of power or influence over an opposing force.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΔΥΝΑΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G3887
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Part of Speech: Verb
Sounds like: pa-ra-MEH-noo-sin
Translations: they remain, they continue, they abide, they persevere, they stay
Notes: This word describes the action of remaining, continuing, or abiding in a place, state, or condition. It implies persistence and steadfastness. It can be used to describe people or things that stay put or endure over time.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΜΕΝΩ, ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life, existence, way of life
Notes: This word is a scribal abbreviation for ΖΩΗ (zoe), meaning 'life'. It refers to both physical life and, more profoundly in the New Testament, spiritual life or eternal life. It is often used to describe the life that God gives, which is distinct from mere biological existence. It can be used in various contexts to denote vitality, existence, or a particular manner of living.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From a primary verb ζάω (zaō), meaning 'to live'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OHN
Translations: age, an age, eternity, a long time, world, a world, forever, for ever, ever, for ages
Notes: This word is likely a misspelling or a fragment of the Koine Greek word ΑΙΩΝ (aiōn), meaning 'age' or 'eternity'. It refers to a period of time, an era, or the world as a temporal system. It can also denote eternity or an indefinite duration, often translated as 'forever' or 'for ages' depending on the context.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
Etymology: From an ancient root meaning 'ever-flowing' or 'continuing'. It refers to an indefinite period of time or existence.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2038
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Part of Speech: Verb (Participle)
Sounds like: er-ga-ZOH-me-noy
Translations: working, laboring, doing, performing, practicing, a worker, those who work
Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1311
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Part of Speech: Verb
Sounds like: dee-af-thar-EE-son-teh
Translations: they will be corrupted, they will be destroyed, they will be ruined, they will perish
Notes: This word is a future passive indicative form of the verb 'διαφθείρω' (diaphtheirō), meaning 'to corrupt, destroy, or ruin'. It indicates an action that will happen to the subject, where the subject is acted upon rather than performing the action. It describes a future state of decay or destruction.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΦΘΕΙΡΩ
G1311
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Part of Speech: Verb
Sounds like: dee-af-thar-EE-son-tai
Translations: they will be destroyed, they will perish, they will be corrupted, they will be ruined
Notes: This word is a compound verb meaning to be utterly destroyed, to perish, or to be corrupted. It describes a state of complete ruin or decay, often implying moral corruption or physical destruction. It is used to indicate that something or someone will suffer complete ruin or be brought to an end.
Inflection: Future, Passive, Indicative, Third Person Plural
Synonyms: ΑΠΟΛΟΥΝΤΑΙ, ΦΘΑΡΗΣΟΝΤΑΙ, ΚΑΤΑΣΤΡΑΦΗΣΟΝΤΑΙ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel
Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.
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Part of Speech: Proper Noun
Sounds like: MAH-ksee-moh
Translations: to Maximus, Maximus
Notes: This is the name Maximus, a common Roman cognomen meaning 'greatest' or 'largest'. It is used here in the dative case, indicating the recipient of an action or the indirect object of a verb, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
G1492
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Part of Speech: Verb
Sounds like: EYE-doo
Translations: you know, you have seen, you have perceived, you have understood
Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have seen/perceived'. It is used to express knowledge gained through observation or experience. In the provided context, it functions as a second person singular perfect active indicative, meaning 'you know' or 'you have seen/perceived'.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
G2064
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Part of Speech: Verb
Sounds like: ER-khe-tai
Translations: he comes, she comes, it comes, he goes, she goes, it goes, is coming, is going, will come, will go
Notes: This word is a common verb of motion, meaning 'to come' or 'to go'. It describes the action of moving towards or away from a place or person. It is often used to indicate arrival or departure, or the occurrence of an event.
Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle/Passive Voice (deponent, meaning it has an active sense)
Synonyms: ΕΛΘΕΙΝ, ΙΕΝΑΙ, ΒΑΙΝΕΙΝ
G5316
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Part of Speech: Noun
Sounds like: fah-NAY
Translations: light, a light, torch, a torch, lamp, a lamp
Notes: This word refers to a light, a torch, or a lamp. It is used to describe a source of illumination. For example, it could refer to the light of a star, a lamp used in a house, or a torch carried by someone.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΣ, ΛΥΧΝΟΣ
Etymology: From the verb φαίνω (phainō), meaning 'to shine' or 'to appear'. It denotes that which shines or makes something visible.
G1380
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Part of Speech: Noun
Sounds like: DOH-kay
Translations: opinion, a notion, a thought, a seeming, a reputation
Notes: This word refers to an opinion, a notion, or what seems to be the case. It can also refer to a reputation or what is thought of someone. It is derived from the verb 'δοκέω' (dokeō), meaning 'to seem' or 'to think'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΓΝΩΜΗ, ΥΠΟΛΗΨΙΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0720
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Part of Speech: Verb
Sounds like: ar-NEE-sai
Translations: deny, refuse, disown, reject
Notes: This word is a form of the verb 'arneomai', meaning to deny, refuse, or disown. It implies a strong rejection of something or someone, often in a context of renouncing a claim, a person, or a belief. It can be used to describe someone denying knowledge of an event or disowning a relationship.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular OR Aorist, Middle Voice, Indicative, Second Person Singular
Synonyms: ΑΠΟΤΙΘΕΜΑΙ, ΑΠΟΚΡΟΥΩ
G1451
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Part of Speech: Adverb, Preposition
Sounds like: ENG-goos
Translations: near, nigh, at hand, close, ready, almost, of near
Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ
Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1994
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Part of Speech: Participle
Sounds like: ep-ee-STREF-oh-me-noys
Translations: (to) those returning, (to) those turning, (to) those converting, (to) those being converted, (to) those being restored
Notes: This word is a present middle/passive participle, dative plural, derived from the verb 'epistrepho'. It describes a group of people who are in the process of returning, turning, or being converted/restored. It indicates the recipients of an action, implying 'to' or 'for' them. For example, it could be used in a phrase like 'giving grace to those returning'.
Inflection: Present, Middle or Passive Voice, Participle, Dative Case, Plural Number, Masculine or Neuter Gender
Synonyms: ΣΤΡΕΦΟΜΕΝΟΙΣ, ΜΕΤΑΝΟΟΥΣΙΝ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G1642
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Part of Speech: Proper Noun
Sounds like: EL-dad
Translations: Eldad
Notes: Eldad is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to one of the two elders who prophesied in the camp of Israel, as mentioned in the Old Testament book of Numbers.
Inflection: Singular, Masculine, Nominative
Etymology: The name Eldad is of Hebrew origin, meaning 'God has loved' or 'God is a friend'. It is derived from the Hebrew elements 'el' (God) and 'dad' (love, friend).
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Part of Speech: Proper Noun
Sounds like: OH-dat
Translations: Modad
Notes: This word appears to be a proper noun, likely a name. In the provided context, it refers to 'Modad', one of the two elders who prophesied in the camp, as mentioned in the Book of Numbers in the Old Testament (specifically Numbers 11:26-27). It is often paired with 'Eldad'.
Inflection: Does not inflect
Etymology: The name 'Modad' is of Hebrew origin, appearing in the Old Testament. It is transliterated into Greek as ΩΔΑΤ (Odath) or ΜΩΔΑΤ (Modat).
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Part of Speech: Proper Noun
Sounds like: MOH-dat
Translations: Modat
Notes: This word is a proper noun, likely a personal name. It appears in contexts alongside other names, suggesting it refers to an individual. In the provided example, it is paired with 'Eldad' in a phrase referring to those who prophesied, indicating it is the name of a prophet or someone associated with prophecy. It is not a common Greek word but rather a transliteration of a foreign name.
Inflection: Does not inflect
Etymology: This word is a transliteration of a foreign name into Greek. Its origin is likely Hebrew or Aramaic, as it appears in contexts related to biblical figures.
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEV-sa-sin
Translations: to prophesy, to speak by inspiration, to foretell, to preach
Notes: This word is a verb meaning 'to prophesy' or 'to speak by divine inspiration'. It refers to the act of delivering a message from God, whether it's a prediction of future events or a declaration of God's will. It can also mean to preach or teach under divine influence. The word is a compound word, formed from πρό (pro, 'before' or 'for') and φημί (phēmi, 'to speak').
Inflection: Aorist Active Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΜΑΡΤΥΡΕΩ, ΛΑΛΕΩ, ΚΗΡΥΣΣΩ
Etymology: The word προφητεύω (prophēteuō) is derived from the Greek word προφήτης (prophētēs), meaning 'prophet'. This in turn comes from πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before', referring to speaking on behalf of God or speaking of future events.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2049
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Part of Speech: Verb
Sounds like: eh-reh-MOH
Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate
Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
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